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Learning
Transcript
00:00Guruji, I'm Kashmir.
00:02What's your name?
00:03Father Muhammad Shaukat.
00:06If you go about and invest some,
00:08it is an an extension that I say Chrysler,
00:12which is your word of God,
00:14such a powerful religious tradition.
00:16Of course,
00:16all some salt will come.
00:17Medips,
00:17chapter 1,
00:18that is one of myorsaved seeds.
00:20He started with my데去ren this puge.
00:22Far Марlari's jelly.
00:24Iесяail one unique contrite.
00:25I says,
00:26I swear I am cooking good with you.
00:26which is very good
00:28which is something that I have
00:29for one person
00:31now I have one thing
00:32that if that's what I used
00:34or my own God
00:36or to make a question
00:37that I want you to choose
00:40and to keep me where I want
00:42I have to ask you
00:44or I have a question
00:45or what I do
00:46I don't know
00:46this is my 쪽
00:49which is my students
00:51which I want to do
00:51so my Lord
00:52that I want to say
00:54that I have
00:55that I have
00:55تمہارے لئے سب کچھ دیا ہے
00:57تمہارے اتنے پیارے ماں با آپ دیئے
00:58سب کچھ م varies
01:00جاہے اس دنیا میں بکری جو بھی جانور بھی
01:02وہ بھی میرے ہیں
01:03اب تم سے میں کچھ مانگتا ہوں
01:05تم میرے لئے کچھ دان کر سکتے ہو
01:07انسان کی نہیں مانگ جو ہمارے پروفٹ جو ریش چکے ہیں
01:10انہوں نے اپنے بیٹے کو دیا تھا
01:12مگر اس کے بعد کہا گیا ہے
01:14کہ تم میرے لئے کچھ کر سکتے ہو
01:15I can't even imagine that I can change, that's why I can change, so it's just because of the reason that I can do this, that's why I am always prepared to do this, which is why I am always prepared for this, which is the whole thing that I can do, which I am always prepared, which I can do, which I can do, which I am all for.
01:31That is a good question.
01:33I don't want to say wrong message.
01:35Absolutely, absolutely.
01:36This is the truth.
01:37The truth is not the truth.
01:39I want to ask a question,
01:42but I don't think your religion is the truth,
01:45or your religion is the truth.
01:46We will divide it by the truth.
01:49We will divide it by humans.
01:50We will talk about the truth.
01:52We will talk about the truth.
01:54You will ask me,
01:54if I tell you what to say about the truth,
01:57I will not say that.
01:58I will ask you not.
01:59foreign
02:13foreign
02:19foreign
02:23foreign
02:27foreign
02:55you know what I heard, you said like the situation in the miracle that the situation
03:00has been struck me, and so in the miracle of the miracle that the miracle happened in the miracle
03:04at that point, if you asked yourself a miracle in the miracle of the miracle, and that
03:08after that you will never come to a miracle in the miracle. Do you still have the mistake
03:11of it? No, no, it's no it's my miracle in the miracle. I am doing something to kill
03:15me. But for that you won't do anything. But it's not a mistake that you could
03:19foreign
03:31foreign
03:33foreign
03:43foreign
03:47foreign
04:15foreign
04:45the most important thing, the circumstances of him were not the same I can not do this, it's an mouths
04:51are you understanding, it's a matter of them, people don't it? I can't make any mistakes
04:54if one of us is not, we can't make any mistakes, people don't make any mistakes, we don't make a mistake
05:01because we have to make any mistakes, those are the same ones, we know people don't make a mistake
05:06so they can't make any mistakes, our situation doesn't make any mistakes, we can make any mistakes
05:11I don't blame people.
05:14This is not you don't blame them.
05:17The problem is they why they blame
05:19The problem is that
05:21That doesn't mean that
05:23We don't blame them
05:25No one's blame
05:27No one's blame
05:29No one's blame
05:31The fact is that
05:33But
05:34In a social environment
05:36Life cycle
05:37That
05:39Yes.
05:39That if the stone is cut, but if the stone is cut, the rubber tree is cut, then the car will not be made.
05:47Absolutely, that's the reason.
05:52But when the animal is cut, the animal is cut, then it leaves his skin, then it leaves many people's lives.
05:57The jute, the car, the car, everything goes on, then it doesn't give it.
06:00If he has permission to give us that you can kill it or you can kill it, then it is my opinion.
06:05You have given reason?
06:07If not, I won't do that, it is scientific proof.
06:12Yes.
06:13The ginger about the onion.
06:15The teeth and the譜 All�� for the parlor can do it.
06:18The skin of why the ví up have Romans or even the Cordlan will not taste.
06:21I have 4 thumbs.
06:23The reason is that if only it only pour sets the ones here, there are both najouts here.
06:30But if the Satan will just consume it like the Romans, it will only fall, everything will try to eat.
06:34Why is the Man's?
06:36I would like to say that a Muslim can be a good Muslim even by being a pure vegetarian should
07:02sure and after all the John, our God, our God, our God, our God, how God
07:13God, we have said that Allah will say that that you have 4 people,
07:25,
07:53today's science says that we have protein in our body
08:00we have 23 amino acids in our body
08:04these are 23 amino acids that do not become 8 amino acids in our body
08:08that we need to find out that we need amino acids in our body
08:13there is no shakhaari, no bhaji-pala not in which there are 8 amino acids in our body
08:20flesh me, ghost me, auto amino acids in our body
08:24this science says complete protein, complete food
08:27today's science says that flesh food, ghost me, protein, niacin, vitamin b1
08:34this is good to see, and today we have to see, the animals that are just
08:41who are just bhaji-pala, bhaji-pala, bhaji-pala, bhaji-pala, bhaji-pala
08:48you can see those animals from our mouth, حta you can eat
08:52ratic use of tea, these don't go to your body
08:55he is just bhaji-pala, bhaji-pala, bhaji-pala, bhaji-pala bhaji-prala
08:58then you can't eat up
09:00When you can see them, the animals human age
09:03surrounding therefore, sheep, sheep
09:05as sheep, sheep, sheep
09:07they areskinous, cow, a sheep
09:09they have just, bhaji-pala, down Omaha, corn, n dei
09:12they can eat up your body
09:13When you look at your teeth in the eyes,
09:18God has given us both teeth.
09:22We also gave teeth and we also gave teeth.
09:24If our teacher wanted to eat just a bite,
09:28then we gave teeth for a bite?
09:30For a bite.
09:33Today's science says that the digestive system,
09:36the herbivorous animal,
09:38the deer, the deer, the deer,
09:39they can only digest the bite.
09:42They can not digest the bite.
09:44The digestive system of carnivorous animals,
09:46the deer, the deer, the deer,
09:48they can only digest the bite.
09:50It is not a bite.
09:51But God has given us a small understanding,
09:56a big understanding.
09:57We can also digest the bite.
09:59We can also digest the bite.
10:01If our desire wanted to eat just a bite,
10:04then why did we give this digestive system,
10:07which can also digest the bite.
10:09So scientifically, our body, our wish was made like this,
10:13that we can eat the bite,
10:15and the fish can also eat.
10:17And there are very wrong things.
10:19That in Hinduism,
10:20there is a taste of fish in the Hindu culture.
10:23You are Hindu, right?
10:24You are Hindu, right?
10:25You are Hindu, right?
10:26Hindu, right?
10:27Yes.
10:28Hindu, yeah.
10:29You are Hindu, right?
10:30Yes.
10:31Yes.
10:32You are Hindu.
10:33You are Hindu, right?
10:34Yes, You are Hindu.
10:35That if you
10:53Chapter number 5, Adhiya number 5, Shloka number 30
10:56is written that if the animals eat the animal,
11:02if the animal eat the animal,
11:03the animal eat the animal,
11:05which is the animal eat,
11:07then you have no guilt not to do it.
11:09Because Yeshua has made some animal
11:12to eat and some animal to eat.
11:17Some to eat and some to be eaten.
11:19So if you eat the animal,
11:23then you eat the animal.
11:25In the description, Adhiya number 5, Shloka number 31
11:30is written that if you kill the animal,
11:34the animal eat the animal,
11:36then you have no guilt not to do it.
11:37In the description, Adhiya number 5, Shloka number 49 and 40
11:44is written that Yeshua has made some animal
11:47so killing and sacrifice is not killing.
11:51So killings and sacrifices is not killing.
11:53So killings is not killing.
11:55So killings and sacrifice not killings
11:57So Nunya is written that if you are not the man
11:59going to get your home.
12:02Then in the description, Adhiya number 88, Shloka number 38, Shloka number 28, Shlika number 48, Shloka number 48, Shloka number 48.
12:09when we did five brothers of gun
12:32broccoli
12:32coloma
12:34vajibala
12:35so our prasada 1 month for one to history
12:39if we will make designs
12:41two months for two
12:42if we will make��
12:44if we will make tickets
12:45four months for one
12:46if we will make
12:47five months for three
12:49if we will make
12:52if we will make
12:53if we will make
12:53our red will make
12:55if we will make
12:5711 months for
12:59if we will make
13:00We will be a whole year for our
13:04solution for a year.
13:05A year.
13:06If you are a fish,
13:08then you will be a whole year for 12 years.
13:13If you have a rino tell you,
13:14or red meat,
13:15large fish,
13:17you will always be a whole-to-to-to-to-to-to-to-to-to-to-to-to-to-to-to-to.
13:20We will be a whole menu.
13:22In Bhairat, Hindu,
13:23we will be a whole menu.
13:25What are you doing?
13:25बाजी पाला, मचली, गोश, खरगोश, हिरन, बीफ, बड़े का, छोटे का सब है.
13:35आप अगर वेद पढ़ेंगे, वेद में भी लिकाए कि संत और सादू गोश खाते थे, गाय का गोश भी खाते थे.
13:43फिर आप क्यों कहते हैं कि गोश काना हराम है?
13:46क्योंकि भोश से हिंदू लोग बाकी मजाहिब से प्रसन हुए.
13:53मजब से प्रसन होने के बाद कुछ मजब मानते हैं अहिम सामें, और वो समझते हैं कि जानवर को गतल करना गुना हैं.
14:02Why? Because the science down in the wild
14:04does not know the knowledge ofjes and stuff
14:06theplaying is wrong
14:07So the problem is wrong
14:09the sight ofjes and stuff right is wrong
14:12Our science feестиants is wrong
14:13We admit that the teeth in the wild
14:18So our logic is quick
14:19Yes, of course
14:20We have known the teeth in the wild
14:22but the teeth don't seem to the bad
14:26there is not bad
14:27The teeth don't want bad
14:29and theasa is not bad
14:30foreign
14:58and that said
15:00I Can my knowledge
15:02and father
15:03but I'm only two or three senses
15:07there are five senses
15:10so that for an interview
15:12I always asked
15:14if you can see two senses
15:18or listen can you
15:20or via
15:21when I hear
15:23then I say
15:26You go and say, judge, my lord, give a little less than a judge,
15:31because my brother was dead, he couldn't listen to me, he couldn't talk to me.
15:35You say, give a double punishment to the judge, my brother was a traitor,
15:39he couldn't listen to me, he couldn't listen to me.
15:42In Islam, there are two things, let's say two things,
15:45in Islam, I have told Allah, in the Surah 2, in verse 168,
15:52Eat of the good things which Allah has provided you.
15:54The good things that Allah has given you, is that you can eat.
15:59So if you have to do it, if you have to do it,
16:01and science, you can't eat it, you can't eat it.
16:07And I have especially no glass of wine, if you are Muslim, if you are Hindu,
16:13you can't eat it, because if you are Hindu, you can't eat it,
16:19then you can't eat it, you can't eat it, you can't eat it.
16:21Today, it is a time of humonga, petro, and all the Hindus that they are going to do,
16:26It will not be able to eat it, if you have to eat it,
16:28but if you have to eat it, if you have to eat it, if you have to eat it,
16:32then you have to eat it, if you have to eat it, you do not know it,
16:37or science, if you have to eat it, if you have to use it,
16:39If you have been a burden of freedom that you cannot buy, you cannot buy.
16:44We are having a burden of freedom.
16:49You are killing them.
16:52Islam doesn't matter what you can buy.
16:56If you don't want to buy the freedom of freedom, you cannot buy.
17:00I hope you will enjoy the video.
17:08What is it?
17:38for the sake of God,
17:40or the sake of God,
17:41or God,
17:41they are all the love of God.
17:45So,
17:45Muslim people,
17:46who are now and now,
17:48are now and now,
17:50there are a lot of people in which God is,
17:52where Islam of the name of the Lord,
17:54and also Islam,
17:56which is very good for Him.
18:00What is the goal of Islam?
18:00What is the goal of Islam?
18:02Islam is a good thing.
18:02Allah,
18:03the Quran says,
18:04إِنَّ الدِّينَ عَنَّ اللَّهِ الإِسْلَامِ
18:06So this is a very good thing
18:10This is a good thing
18:11This is a good thing
18:12That is a good thing
18:14And if you look at this video
18:18Which has a Hindu
18:19Pundit
18:19Which has a Jewelers
18:23And this kind of stuff
18:25And this is a good thing
18:27And this is a good thing
18:29That is a good thing
18:31That is a good thing
18:32That Muslims do why do they do
18:34So this is a good thing
18:37So this is Allah Ta'ala
18:38Ka hukum is
18:39Ibrahim Alayhi Salaam
18:40Allah Ta'ala
18:41Neh jub khwaab
18:42Me je dkhaya gya
18:43Que Ibrahim Alayhi Salaam
18:44Apenne bieđe ko zaba
18:45Kar raha hai
18:46To Ibrahim Alayhi Salaam
18:47Apenne khwaab
18:48Par amal karne ke liye
18:49Jib
18:49Apenne bieđe ko lithate
18:51Apen
18:51Or اس ke uper
18:52Churi juhye na
18:53Wo zaba karne ke liye
18:54Lagate hai
18:55To وہ churi
18:56Kaam naihi kerti
18:57To Allah Ta'ala
18:58Neh us ki tamil
18:59Ke liye
18:59Jinnat se
19:00Eik bokra
19:01Eik
19:04To وہ amal
19:04Allah Ta'ala
19:05Ko itni pasand aai
19:06Que وہ
19:07Hemare amat
19:08Par fرض ki gai
19:09Qiyamat tak
19:09To hem
19:11Musilmán
19:11Usi sunnat
19:12Ibrahim
19:12Par amal
19:13Karate
19:13Kherbani
19:14Ke jainwar
19:15Ko zaba
19:15Karate
19:15Or
19:16Agar
19:16Agar
19:17Apar
19:17Apar
19:17Apar
19:21Apar
19:23Apar
19:23Apar
19:27Apar
19:29Apar
19:31Apar
19:33Apar
19:34Apar
19:34Apar
19:34Apar
20:04Apar
20:34Apar
21:04Apar
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