00:00A transversal and general technological transformation such as the one that is operating more
00:10comprehensively the digital transition and in a specific way the artificial intelligence
00:14imposes a putting together different knowledges. This transformation requires not only a
00:22technological approach, not only a scientific approach, but also a humanist approach.
00:27Only by putting together different knowledges, I believe, we will be able to accompany this transition
00:32in such a way that it generates justice and attention to people. The Catholic Church was born
00:36for a mystery of incarnation, that thing that is done at Christmas, when it is discovered that
00:40when a nice mess happened, God decided to make himself a man, to inhabit this earth. And therefore
00:44Christians live this time, this is the time of the digital transition, we live this time,
00:49it is the time of artificial intelligence, the Church lives this time and does so by keeping the
00:54Gospel, that is, the primacy of man, the common good and the attention to the fact that this thing
00:59happens in a world, on a planet, within a plot of relationships and responsibilities. I believe
01:05that artificial intelligence systems are very interclass, in the sense that they feed on
01:09everyone's data, they have had the ability to read them all, so this is true. After that,
01:14it is true, this is the challenge. In some ways, some technologies were born with a high ideal,
01:19that of reducing barriers, of reducing barriers. In fact, at this moment we are
01:24realizing that in reality these systems are generating oligarchies different from those
01:30of the past, objectively, and on this we must be vigilant, keeping together a healthy balance between
01:35what is scientific research and the right and necessary needs, otherwise it would not go
01:40on, and what is the custody of individual people and social ties. We must always keep them
01:46together, both. It is the challenge that is posed to us, and in some way the Christian community and the
01:50entire Church continuously pose this problem, that for everyone it is real and true and good.
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