- 4/20/2024
Mufti Muhammad Akmal | Ahkam e Shariat | ARY Qtv
#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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#AhkameShariat #MuftiMuhammadAkmal #aryqtv
Solutions For Day-to-Day Problems Faced by Muslim Ummah, Commandments of Islamic Jurisprudence; Mufti Muhammad Akmal Provides solutions for day-to-day problems faced by Muslim Ummah, according to the guidance and teachings of Qur’an and Sunnah. This program has facilitated a majority of people for making suitable amendments and corrections in their conduct and affairs of routine life in accordance with their religious believe their worship dealings and ethics.
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Website ➡️ https://aryqtv.tv/
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LifestyleTranscript
00:00 [Silence]
00:18 [Arabic]
00:27 We are once again here with the program of the Shariah and Fiqh of Hanafi.
00:33 A brother asked the driver, that just like in Eid-ul-Adha,
00:37 i.e. in the year of the Goat, the Takbir of Tashreeq is applied for four days,
00:41 does it apply in Eid-ul-Fitr as well and for how long?
00:45 See, there is no Takbir of Tashreeq in Eid-ul-Fitr,
00:48 it is only special for Eid-ul-Adha.
00:50 Yes, it is necessary that we apply Takbir,
00:52 Allahu Akbar Allahu Akbar La Ilaha Illa Allahu Allahu Akbar
00:55 Allahu Akbar wa Lillahi Alhamd.
00:57 When we go out for Eid,
01:00 the Prophet (pbuh) would come to the Eid-ul-Adha
01:04 with Takbir in a loud voice and slowly in Eid-ul-Fitr.
01:10 After this, there is no concept of Takbir in Eid-ul-Fitr after Salah,
01:14 whereas in Eid-ul-Adha, it continues till the Asr of the 13th.
01:18 A brother said that our entire Salah is wrong,
01:22 from the intention till the end, what is the way to correct it?
01:26 See, first of all, your own thinking is wrong that my Salah is wrong,
01:31 because only the one who first recognizes the correct Salah can recognize the wrong Salah.
01:35 And when you recognize the correct Salah, then how will you perform the wrong?
01:39 So, it means that you must have heard a few things,
01:44 someone said that these people do wrong, they do wrong,
01:46 you said that I am doing wrong, and this too.
01:48 And in that same conjecture, you must have thought that
01:51 these two or four things came in front of me,
01:53 so it means that I am doing wrong in the entire Salah.
01:55 It does not happen like this, sometimes,
01:57 if we also point out any bad thing, point out any mistake,
02:02 then not every mistake is such that there is no Salah without it.
02:06 There is a lot of scope, now what is the method to do this?
02:09 You should contact a good Qari, a scholar,
02:13 and you should also tell them about your Salah,
02:16 whatever you read, and once you do the practical,
02:19 and learn it well, then InshaAllah, this matter will end.
02:23 But there is no need to be disappointed,
02:25 if you are aware of a mistake in a statement,
02:29 that is, on your own mistake, then thinking that
02:31 the entire life's Salah has been ruined,
02:33 this is not necessary.
02:35 Sometimes you are leaving the obligatory,
02:37 then Salah will not be performed on this.
02:39 If you are leaving the obligatory, then Salah will be performed,
02:42 the obligation will be fulfilled, but it is Wajibul Iyada,
02:44 and you will be a sinner too.
02:46 Other than this, sometimes it happens that
02:48 Sunnah is being left.
02:50 Because of this, there is a reduction in the reward of Salah,
02:52 but Salah is performed, and there is no Wajibul Iyada either.
02:55 That is, in the next life, there is no need to read it again.
02:59 So do not be disappointed, but learn Salah.
03:02 One brother said, I have heard that after digging the grave,
03:06 if there is a delay in the coming of the deceased,
03:08 then he should not be left alone.
03:10 He says, we saw that some people were sitting there,
03:13 the funeral was being held nearby,
03:14 when he said that now the funeral should be held,
03:16 they said no, no, the open grave should not be left alone,
03:20 the funeral was left, they sat there,
03:22 what will be the judgment?
03:24 See, this is a completely wrong idea.
03:26 What will happen in leaving the grave alone?
03:28 Snakes will enter it.
03:30 This is not the case.
03:32 They should have read the funeral.
03:34 Although if other people are reading,
03:36 then the duty of the funeral is fulfilled.
03:38 The duty of the funeral is the duty of the funeral.
03:41 And this means that if one person from the whole city
03:44 reads the funeral prayer,
03:46 then the rest are free and responsible.
03:48 In this respect, there is no problem with them.
03:50 But they are deprived of great happiness.
03:52 The Prophet (pbuh) said,
03:54 whoever goes with the funeral
03:56 and stays there until the funeral,
03:58 will get a reward of two Qiraat.
04:00 And if he stays there until the funeral,
04:02 he will get two Qiraat reward.
04:04 And according to another hadith,
04:06 many rewards are greater than the mount Uhud.
04:09 So, being deprived of such great rewards,
04:11 and leaving the privilege of sitting here
04:13 on a wrong thought, on a wrong assumption,
04:15 on a baseless thing,
04:17 is completely wrong.
04:19 This should not have been done.
04:21 This was a question from the neighboring country.
04:23 They say that in our country,
04:25 on the Eid-ul-Fitr,
04:27 which is the Eid after Ramadan,
04:29 it is customary not to make vegetables
04:31 in lakhs of houses.
04:33 This is a legal matter,
04:35 and similarly, in ten Muharram,
04:37 vegetables are not made in the house.
04:39 What will be the ruling of the Shariah?
04:41 Look, this has no legal status.
04:43 This is a kind of superstition.
04:45 It is a rumor.
04:47 A wrong thing becomes common.
04:49 We keep following it.
04:51 And in our country,
04:53 if we have accepted a wrong thing,
04:55 then we are not allowed
04:57 to ask a good Mufti
04:59 that is the custom or tradition
05:01 in our homes
05:03 is it in accordance
05:05 with the Shariah or against the Shariah?
05:07 Should we follow it,
05:09 continue it or end it?
05:11 This is not done.
05:13 Why not make vegetables?
05:15 Neither the Prophet (pbuh) said it,
05:17 nor in the Quran or Hadith.
05:19 This is a completely wrong thought.
05:21 The innovations that
05:23 become popular in our society,
05:25 try to end them.
05:27 Remove their roots from your family.
05:29 But first find out.
05:31 Do not end the right thing.
05:33 Find out from a good Mufti,
05:35 a religious scholar.
05:37 If he says it is right, then continue it.
05:39 If he says it is wrong,
05:41 then finish it with full courage.
05:43 So that the wrong thing
05:45 that came earlier,
05:47 does not pass through you
05:49 and you will understand.
05:51 One says that Khatib
05:53 was saying that mosques
05:55 are the daughters of Allah.
05:57 So people gave
05:59 the fatwa of Shirk.
06:01 You have done Shirk and did not pray behind them.
06:03 How is Khatib
06:05 saying this?
06:07 It is obvious
06:09 that they will
06:11 accept it as Kufr
06:13 because it is to prove the children of Allah.
06:15 But probably by saying that mosques are the daughters of Allah,
06:17 it will not mean the children of Allah.
06:19 Because it was a matter of
06:21 referring to the living.
06:23 Like some to Moses, some to Jesus,
06:25 some to Uzzair.
06:27 Similarly, the polytheists of Mecca
06:29 declared the angels as the daughters of Allah.
06:31 They were called sons.
06:33 This was a living creature.
06:35 But to call mosques the daughters of Allah,
06:37 this is not
06:39 their true meaning.
06:41 But anyway, to say in public
06:43 that people started spreading,
06:45 and people did not pray,
06:47 why should a person say such a wrong thing?
06:49 And they should be careful
06:51 to renew their faith
06:53 and do it publicly.
06:55 And they can do the renewal of Nikah in their homes,
06:57 or they can tell people that I am renewing Nikah,
06:59 but they will have to do it and repent.
07:01 We will take a short break.
07:03 We are sure that you will be with us.
07:05 In the name of Allah, the most Gracious, the most Merciful.
07:07 Yesterday I answered a question
07:09 that is obtained from one-sided court
07:11 for the degree of Fasqh-e-Nikah.
07:13 And the question was that
07:15 the husband did not get a notice,
07:17 nor was there any witness, so what will be the ruling?
07:19 So I told you everything.
07:21 I should have said one more thing,
07:23 which may have been left out.
07:25 Suppose the situation is such that
07:27 the husband is very cruel and
07:29 is really doing very
07:31 intense activities continuously,
07:33 and the daughter is in severe pain and suffering,
07:35 then we said that there are such situations
07:37 in which the court's decision
07:39 is made.
07:41 But it has to be arranged in a way
07:43 that I should have said,
07:45 which may have been left out in yesterday's statement,
07:47 that first it will be said to the husband
07:49 that you leave this girl.
07:51 You divorce her
07:53 or take money and get her
07:55 forgiven outside.
07:57 Or forgive her outside
07:59 that we do not take money,
08:01 you divorce the girl.
08:03 So first to the husband.
08:05 Similarly, the court also does this
08:07 that it issues three notices to the husband.
08:09 The husband should not receive it.
08:11 Or the address should be put somewhere else.
08:13 But the husband should be informed.
08:15 The husband should then refuse
08:17 that I do not divorce and divorce.
08:19 Because I have had such cases in the past.
08:21 That women are left in the marriage
08:23 and are very cruel.
08:25 And then they say that I will not divorce you
08:27 and divorce you.
08:29 They are not giving benefits,
08:31 they are not fulfilling the rights of the wife.
08:33 The children have also been handed over.
08:35 And they are living a free life.
08:37 If there is cruelty involved,
08:39 then what to do?
08:41 Then the husband will be told not to accept.
08:43 Then this can be referred to the court
08:45 and in some cases, divorce can be implemented.
08:47 But the advice we gave at the end,
08:49 always keep in mind that whenever you have a case,
08:51 first have a meeting with a good,
08:53 authentic Mufti.
08:55 And either take a written fatwa from him
08:57 or at least take permission from him verbally.
08:59 And then take practical steps.
09:01 A brother said that
09:03 how is it to call a martyr dead?
09:05 If someone calls him dead in this regard
09:07 that he is no longer in the world,
09:09 then what can be right?
09:11 Look, if you call a dead person in this regard
09:13 that he is dead from the world,
09:15 then there will be a possibility
09:17 that there is no problem.
09:19 But as Allah said,
09:21 those who are killed in the way of Allah,
09:23 do not call them dead,
09:25 but they are alive.
09:27 And they are given provision.
09:29 This is clear in the Qur'an.
09:31 So this means that if someone
09:33 says with a clear intention
09:35 that I do not believe in the meaning of this verse,
09:37 he is dead, he is not alive,
09:39 then he will become a disbeliever.
09:41 But if it is not so,
09:43 someone asks where your son has gone?
09:45 So it is not necessary to say
09:47 that he is a martyr and alive.
09:49 Some people say that he is dead.
09:51 He is dead.
09:53 If these words are given about a martyr,
09:55 then does it mean that
09:57 there will be a decree of disbelief on it?
09:59 It is not like that.
10:01 Allah has stated
10:03 his life in the world of Barzakh.
10:05 If his refusal is not intended,
10:07 then there will be a possibility.
10:09 It is said that the brother and sister
10:11 were fighting among themselves.
10:13 The brother said that if I come to your house,
10:15 then my wife will divorce me.
10:17 Or I will marry my mother.
10:19 Now there is a reconciliation later.
10:21 Now he is coming there.
10:23 What will be the decree?
10:25 See, what the mother said
10:27 was a very bad sentence.
10:29 Even if it is not intended,
10:31 it is still very inappropriate
10:33 to say these bad words.
10:35 But the previous words
10:37 were the words of divorce.
10:39 That is, to hang divorce
10:41 on a condition or a condition.
10:43 This is called divorce.
10:45 And the condition mentioned in this,
10:47 whenever that condition is fulfilled,
10:49 divorce will immediately occur.
10:51 You cannot take it back.
10:53 This is a bullet that came out of the pistol.
10:55 Then it cannot come back in the revolver.
10:57 Some people say this to the wife,
10:59 you got divorce from someone.
11:01 Then later they say, I am ending
11:03 this divorce. Who gave you the authority?
11:05 You should first know that
11:07 if these words come out of your tongue
11:09 or have come out of the state of consciousness,
11:11 then now you have no right to take it back.
11:13 Now you have created your own problem.
11:15 Therefore, when he went to his sister
11:17 for the first time,
11:19 then his wife got a divorce.
11:21 So now it is better that
11:23 the rest of the details will be very long.
11:25 They should get a new marriage.
11:27 But after that, this oath is over.
11:29 This is called a oath in our Shari'ah.
11:31 It is interpreted from the right.
11:33 This is over.
11:35 Now after this,
11:37 he can come to his sister.
11:39 But the first time he went,
11:41 he has done the Iqaa'e-Talaq.
11:43 He has fulfilled the divorce.
11:45 So a new marriage should be done.
11:47 A caller is with us. Assalamu Alaikum.
11:49 Walaikum Assalam.
11:51 How are you?
11:53 Please tell me.
11:55 Mufti sahib, I wanted to ask you
11:57 whether a woman can offer Salah
11:59 on the roof of her house?
12:01 And?
12:03 The walls should be high,
12:05 the curtains should be arranged.
12:07 Because one of our acquaintances
12:09 was saying, I asked the Islamic sister,
12:11 that a woman's Salah cannot be done
12:13 under the open sky.
12:15 It is not possible at all.
12:17 Okay, I will tell you.
12:19 There is another caller.
12:21 Assalamu Alaikum.
12:23 Hello.
12:25 Yes, yes, I can hear you.
12:27 Please tell me.
12:29 I had asked three questions.
12:31 One is,
12:33 Yes, please tell me again.
12:35 You are on air now.
12:37 I wanted to ask,
12:39 is there a reward for the care of the orphan?
12:41 And?
12:43 Does the mother also get the reward?
12:45 And the second question is,
12:47 if the children are given inheritance,
12:49 can they do charity?
12:51 And the third question is,
12:53 Please repeat it.
12:55 Husband died.
12:57 The children were given inheritance.
12:59 Whatever is in the mother's share,
13:01 will have to be given to the children
13:03 in the same way, or they can do charity.
13:05 Okay, okay.
13:07 And the third question is,
13:09 after the Friday prayer,
13:11 is it right to offer Salah like this?
13:13 Yes, Assalamu Alaikum.
13:15 Okay, I will tell you.
13:17 The Salah that is forbidden in the woman's courtyard
13:19 is in the form that
13:21 when there is no veil,
13:23 or when there is a fear of being seen by someone,
13:25 Salah will still be offered.
13:27 You see, in the market,
13:29 sisters offer Salah.
13:31 In the Haram, Salah is offered.
13:33 Salah is offered on the open roads.
13:35 Salah is offered in the courtyard of the Haram.
13:37 Salah is offered under the open sky.
13:39 And there are men coming and going.
13:41 There are many women coming and going.
13:43 How can anyone say that
13:45 Salah will not be offered?
13:47 And if there are such words in a Hadith
13:49 that women's Salah will not be offered,
13:51 suppose,
13:53 then it is not in its true meaning.
13:55 In this, scolding,
13:57 threatening,
13:59 expressing harshness is intended
14:01 that this is very unlikable.
14:03 Like you heard this Hadith,
14:05 that the one who deliberately performed one Salah,
14:07 he did Kufr.
14:09 He left Salah, he did Kufr.
14:11 The one who left three Fridays without excuse,
14:13 our scholars consider this Kufr
14:15 as ungratefulness.
14:17 He was very ungrateful.
14:19 If someone will perform Salah,
14:21 leaving Friday as Halal,
14:23 then performing Haram-e-Qata'i as Halal
14:25 is Kufr. This will be due to his thinking.
14:27 But this. Sometimes,
14:29 words come in a very harsh Hadith,
14:31 but their true meaning is not there.
14:33 The Hadith is that it is better
14:35 that a woman's Salah is offered in the courtyard
14:37 than in the courtyard.
14:39 When the words of better come,
14:41 then it is better.
14:43 And this was also in the case
14:45 when there was a fear of being seen.
14:47 When you yourself are saying that
14:49 there is a curtain on the roof
14:51 and the walls are very high,
14:53 no unlawful person will be seen,
14:55 then Salah is permissible without any doubt.
14:57 Sometimes in the villages,
14:59 there is a very severe hafz,
15:01 there is a mosquito in the rooms,
15:03 there is a little wind on the roof,
15:05 there is no issue of sister or
15:07 unlawful person to get a glimpse.
15:09 There is no fear of being seen.
15:11 And if she wants to go to the roof
15:13 and worship with a mosquito,
15:15 then she can do it.
15:17 One person said that will the mother
15:19 also get the reward of the care of the orphan?
15:21 Now I did not understand this question.
15:23 Perhaps she is trying to say that
15:25 if someone is taking care of an orphan,
15:27 then the widow will also get the reward
15:29 of the child or not?
15:31 Look, she will definitely get it.
15:33 She is getting the reward of care
15:35 if he gives money or has kept it with him.
15:37 So the mother will also get the reward
15:39 if she takes care of the child,
15:41 loves him, takes care of his comforts
15:43 and comforts, fulfills his needs.
15:45 Because the meaning of care
15:47 is that he will give money
15:49 or maybe he has kept it in his house.
15:51 If he has taken the child
15:53 and the mother is not serving him at all,
15:55 then the reward is not of service,
15:57 then it will definitely be as a mother.
15:59 But if along with someone's care,
16:01 the mother also takes care of the child,
16:03 which is a legal responsibility
16:05 on the mother to fulfill her needs,
16:07 to teach her knowledge,
16:09 to raise her, then Inshallah
16:11 she will also get the reward.
16:13 And it is better that if the mother
16:15 can keep it with her,
16:17 then she should not give it to anyone.
16:19 She should keep it with her,
16:21 take financial help from someone
16:23 and raise her child under the care of her.
16:25 One said that if the husband died,
16:27 then the inheritance was distributed,
16:29 the children were given.
16:31 Now the part of the mother,
16:33 can she give her money
16:35 to charity or does the child have a right to it?
16:37 Look, understand well,
16:39 as long as someone is alive,
16:41 no one has a right on his wealth.
16:43 Keep this in mind.
16:45 Some children say,
16:47 give us our right in life.
16:49 Do you know the definition of right?
16:51 Who is it called right?
16:53 You are talking to the parents
16:55 that give us our right.
16:57 Your right will be made when
16:59 the mother or father dies,
17:01 before that there is no right.
17:03 If you want,
17:05 you can give all the wealth to charity.
17:07 Although I will not say it better,
17:09 it is good to leave something for the children.
17:11 But anyway,
17:13 it is your wealth,
17:15 it is your total right,
17:17 give it to charity.
17:19 If the children are happy,
17:21 not at all depressed,
17:23 and you do not intend to deprive them of their inheritance,
17:25 it is good to do charity for yourself.
17:27 A gentleman told me that he has so many lakhs of rupees,
17:29 he wants to distribute it among the children,
17:31 and go into life so that there is no fight later.
17:33 I said, you do it.
17:35 But tell me how much you have kept for Allah.
17:37 Now be quiet.
17:39 All for the wife and children.
17:41 You will die, no one will pray for you.
17:43 No one comes to the grave.
17:45 Once or twice a year,
17:47 some ritual ritual,
17:49 otherwise there are so busy lives,
17:51 that you will be alone in the grave,
17:53 for whom you have eaten abuses day and night,
17:55 endured the sun, heat, hunger, thirst,
17:57 sacrificed your personal desires for them,
17:59 you have completely destroyed your personal interests,
18:01 made friends for them,
18:03 made enemies for them,
18:05 left so many relatives because of them,
18:07 they will become completely strangers.
18:09 At that time, you will regret that what was the benefit of giving them?
18:11 Give to Allah.
18:13 Allah will take care of them and you.
18:15 But I do not say give all.
18:17 The advice of the Prophet was this.
18:19 A companion said, I want to give all my wealth to charity.
18:21 He was sick.
18:23 The government said no.
18:25 He said, give one third.
18:27 He said, this is better.
18:29 Give one part, leave two for your children.
18:31 And said, a father,
18:33 leave the world in such a state that
18:35 he leaves something for his children.
18:37 It is much better than leaving your children in such a state
18:39 that they are spreading their hands in front of someone.
18:41 So, how beautiful is our religion.
18:43 But if the children are happy,
18:45 they do not need it at all.
18:47 Then I will give the same advice to the children.
18:49 Tell the children, son, I do not want to leave anything.
18:51 I want to give it to charity.
18:53 Tell the children, it is good for you.
18:55 And do charity.
18:57 Do not just feed and drink.
18:59 Eat, throw up,
19:01 and use that waste
19:03 in obedience to the soul and the devil.
19:05 There is no charity for you.
19:07 Put it in a good place.
19:09 There is one more caller with us.
19:11 Assalamu alaikum.
19:13 Yes, sister.
19:15 I got married two months ago.
19:17 I am still unmarried.
19:19 After marriage, there were many fights.
19:21 So, a week ago,
19:23 my husband told me in anger
19:25 that if there is so much problem,
19:27 then get a divorce
19:29 and go and end the relationship.
19:31 So, I wanted to ask
19:33 if the divorce was really done or not.
19:35 Okay.
19:37 I will tell you.
19:39 There is one more caller. Assalamu alaikum.
19:41 Assalamu alaikum.
19:45 Maybe your TV is on.
19:49 We will talk later.
19:51 A sister asked
19:53 if we say Ahmad Rasool Allah
19:55 or Muhammad Rasool Allah after Salah,
19:57 what will be the ruling?
19:59 Maybe she wants to say it as a duty.
20:01 It is good to take the holy name of the government.
20:03 There is no problem in that.
20:05 But try to follow the duties
20:07 that our Prophet (pbuh)
20:09 has instructed us to do after Salah.
20:11 Take those duties
20:13 like La ilaha illallah is a good word.
20:15 La hawla wa la quwwata illa billahi
20:17 Subhanallah wa bihamdihi
20:19 Subhanallah al-Azeem
20:21 Similarly, Tasbeeh-e-Fatima
20:23 33 times Subhanallah, 33 times
20:25 Alhamdulillah and 34 times
20:27 Allah-u-Akbar. These are the things
20:29 that you should do.
20:31 I am not denying that.
20:33 But there is much more blessings
20:35 in that which our Prophet (pbuh)
20:37 has taught us.
20:39 We will take a short break.
20:41 Then, InshaAllah,
20:43 the answers to the remaining questions
20:45 will be answered.
20:47 The child, Ibn-e-Alamin, said that he got married
20:49 two months ago and he did not get married.
20:51 The husband got angry in the conversation
20:53 and said some words in the chat.
20:55 The first was, "Talaq pakdo"
20:57 Then, "Jao"
20:59 Then, "Nikaah khatam karo"
21:01 I did not remember the third one.
21:03 "Talaq pakdo" will be asked to the husband
21:05 that if he said it with the intention of divorce,
21:07 then this divorce will take place.
21:09 In fact, the command of "Waqoo"
21:11 will be given. This should be the case
21:13 because this is the correct word.
21:15 If the husband has said this word,
21:17 then he will be informed of the intention.
21:19 This is a final word.
21:21 If he said it with the intention of divorce
21:23 or if he was just trying to strengthen
21:25 the previous one, then this divorce will not take place.
21:27 And "Baat khatam karo" is a common word.
21:29 If he said "Nikaah khatam karo"
21:31 then the intention should be known in this too.
21:33 So, in short,
21:35 if the word "Talaq pakdo" is used
21:37 as we are saying, then this will lead to
21:39 a direct divorce.
21:41 If the child is not married,
21:43 if there has never been any loneliness
21:45 between the two,
21:47 then such women are called
21:49 "Ghaire Madkhool Biha"
21:51 and if they are given a direct divorce,
21:53 if the word "Talaq" is used
21:55 as the word for divorce,
21:57 then this will also lead to a direct divorce.
21:59 This means that the Nikah will be broken.
22:01 If they have to live together again,
22:03 then "Tajdeede Nikah Karna Hoga"
22:05 and in the presence of two witnesses,
22:07 and with a new seal,
22:09 Nikah will take place.
22:11 And our request is that
22:13 Nikah has just taken place,
22:15 and there are not even two months yet,
22:17 and there are so many fights,
22:19 that if the situation has reached to divorce,
22:21 then how will your life go on?
22:23 I request all my sisters,
22:25 especially those who are mothers,
22:27 and other girls too,
22:29 if they understand this advice,
22:31 then it is very good,
22:33 that God should end the anger of their daughters.
22:35 You do not raise them,
22:37 the girl is fighting with her brothers,
22:39 and you are doing her favor.
22:41 Do not bother your sister,
22:43 she is your only sister,
22:45 you are bothering her.
22:47 You give her so much back up,
22:49 that she behaves like this with her husband.
22:51 My daughter is listening to this question,
22:53 so my son, your purpose is not to say
22:55 that it is your fault.
22:57 I am explaining a general thing,
22:59 you may not understand this,
23:01 you may say that it was not my fault,
23:03 it was the fault of my husband.
23:05 But the training that we do not have,
23:07 what is the right of a husband,
23:09 what is the right of a wife,
23:11 what are the responsibilities of a wife,
23:13 how to create an environment,
23:15 how to consider the elders of the family to be elders,
23:17 how to treat the equal of the equal,
23:19 and how to treat the younger,
23:21 there is no training.
23:23 So, this is the result,
23:25 in two months,
23:27 there is no divorce,
23:29 there are no fights,
23:31 and there is no divorce.
23:33 How will life go on,
23:35 so that the family does not get ruined,
23:37 this is the best.
23:39 And our sisters,
23:41 who fight with their husbands,
23:43 and show their daughters practically,
23:45 that your father had no value in your mother's eyes,
23:47 he used to say one,
23:49 I used to say ten,
23:51 he used to slap you once,
23:53 if he used to go ahead,
23:55 I used to hold the collar and tickle you,
23:57 when he used to come out,
23:59 you saw how I used to raise my hand and curse,
24:01 when you are doing this in front of the girls,
24:03 what will the girls think about their husband,
24:05 I met a couple,
24:07 I will not name them,
24:09 they said,
24:11 it has been 30 years since they fought,
24:13 and our daughter is 30 years old now,
24:15 they said, it has been a long time since they fought,
24:17 the fight does not end,
24:19 and the daughter is 30 years old,
24:21 we say get married,
24:23 she says I will not get married,
24:25 because after marriage,
24:27 this will be the result of what is happening in the house,
24:29 and they started fighting in front of me too,
24:31 and finally,
24:33 the reason is that,
24:35 Shariah is not in our house,
24:37 if we make the Quran and Hadith,
24:39 the judge,
24:41 the third party,
24:43 then neither you nor me,
24:45 we will present the Quran and Hadith,
24:47 if I make a mistake, I will apologize,
24:49 and if you make a mistake, you will apologize,
24:51 we will surrender,
24:53 if you do this in the house,
24:55 90% of your fights will end,
24:57 but when you keep Shariah aside,
24:59 you will have a lot of respect for it,
25:01 it does not have any importance,
25:03 and we have a lot of wisdom,
25:05 and if we take guidance from it,
25:07 and solve the problem with our wisdom,
25:09 then we get the result,
25:11 now you tell me, divorce has happened,
25:13 everyone is preparing for marriage,
25:15 relatives are waiting for the divorce,
25:17 and here this problem has happened,
25:19 so pay attention,
25:21 may Allah solve this problem of yours,
25:23 they say that there was a wedding in the mosque,
25:25 the groom said,
25:27 I accept,
25:29 if the witness cannot hear,
25:31 then is the marriage done or not,
25:33 first I will clear the misunderstanding,
25:35 that in the time of the Prophet,
25:37 there was no marriage certificate,
25:39 only the witnesses were there,
25:41 then there was a requirement of marriage certificate,
25:43 that at least two witnesses are the lawyer's witnesses,
25:45 and two witnesses are the wedding's witnesses,
25:47 they are from the groom's side,
25:49 their names, identification card,
25:51 numbers, and cards will be written,
25:53 we call them the witnesses of the wedding,
25:55 they are the witnesses of the girl's lawyer,
25:57 but legally,
25:59 they are for the marriage certificate,
26:01 remember that all the people sitting in the gathering,
26:03 are the witnesses of this marriage,
26:05 although their names are not written,
26:07 now the answer to this question is,
26:09 if the groom said,
26:11 the witnesses whose names were written in the marriage certificate,
26:13 did not hear,
26:15 but some people who were not witnesses,
26:17 heard,
26:19 then they are the witnesses of the marriage,
26:21 the marriage is done,
26:23 the marriage is done,
26:25 but the names of the people who did not hear,
26:27 it was not appropriate to write their names in the marriage certificate,
26:29 because they did not hear,
26:31 and when they did not hear,
26:33 then the witness was not complete,
26:35 if there were only two people,
26:37 and the groom said slowly,
26:39 and the witnesses did not hear,
26:41 then the marriage will not happen,
26:43 so if the groom said slowly,
26:45 then at least two men heard,
26:47 if they heard,
26:49 then the marriage is done,
26:51 and if they did not hear,
26:53 then the marriage is not done,
26:55 and the groom should say with this much voice,
26:57 that the witnesses should hear the words,
26:59 otherwise the marriage will not happen,
27:01 it is said that the wife,
27:03 unknowingly said to the husband,
27:05 let me go,
27:07 the husband said yes,
27:09 so is the divorce done,
27:11 it will be done,
27:13 and there is no unknown excuse in such issues,
27:15 I request you to stay in the circle of knowledge,
27:17 tell me what is the knowledge of,
27:19 everything is happening in ignorance,
27:21 we have not learned,
27:23 so ignorance will create a circle,
27:25 he said with great innocence,
27:27 we did not know,
27:29 so it happened,
27:31 tell me what things we knew,
27:33 we do not know anything,
27:35 so you do not know anything,
27:37 you have not learned,
27:39 Allah says,
27:41 if you do not know,
27:43 ask the scholars,
27:45 your prophet said,
27:47 every Muslim,
27:49 every Muslim,
27:51 men and women,
27:53 we do not care,
27:55 and then we find a way to escape,
27:57 a way of salvation,
27:59 I did not know,
28:01 there is no excuse in such issues,
28:03 now the wife said,
28:05 let me go,
28:07 and the fight must be going on,
28:09 and the husband said yes,
28:11 so remember,
28:13 when someone asks a question,
28:15 the answer is in the short form,
28:17 like someone asked,
28:19 should I bring food, are you eating,
28:21 I say yes, so what does it mean,
28:23 yes I am eating,
28:25 so when the husband says this in response,
28:27 when there is support,
28:29 it means he is giving divorce,
28:31 so the divorce will happen,
28:33 he says, we have a Chaudhary,
28:35 he is very strict,
28:37 people are afraid of him,
28:39 he drinks alcohol,
28:41 and is ignorant,
28:43 he is not right,
28:45 but he comes to the mosque 5 times,
28:47 and takes the mic, and gives the call to prayer,
28:49 and people are afraid,
28:51 so tell me,
28:53 is the call to prayer necessary or not,
28:55 the first thing is,
28:57 the call to prayer is a message,
28:59 it means to give the message,
29:01 that the time for prayer has started,
29:03 the call to prayer will start soon,
29:05 you come to the mosque,
29:07 and for this you need a trustworthy person,
29:09 a religious person,
29:11 otherwise he is a poet of Islam,
29:13 he is the basic symbol of Islam,
29:15 if you go to a foreign country,
29:17 and hear the call to prayer,
29:19 you will immediately say,
29:21 that there are Muslims here,
29:23 this is the sign of our religion,
29:25 he is called the poet of Islam,
29:27 and for a poet of Islam,
29:29 there should be someone who will increase the respect of the poet,
29:31 and not decrease it,
29:33 if you stand in a church and give the call to prayer,
29:35 then non-Muslims will say,
29:37 that they don't have any protocol,
29:39 and they are just ordinary people,
29:41 so it is necessary to give this call to prayer,
29:43 and it should be given,
29:45 if you can give it.
29:47 He asked,
29:51 what if we don't give it and do the call to prayer?
29:53 You will do the call to prayer,
29:55 but remember,
29:57 he said,
29:59 if there is no problem in doing the call to prayer,
30:01 despite this call to prayer,
30:03 then why is the call to prayer necessary?
30:05 See, the call to prayer is a Sunnah,
30:07 in the mosque where the Imam is appointed,
30:09 the call to prayer is a Sunnah,
30:11 and it is a Mu'akkadah,
30:13 if you say it is a must,
30:15 then there is no doubt,
30:17 Imam Muhammad used to say,
30:19 if a person from the community leaves the call to prayer,
30:21 I will give the order of Jihad against him,
30:23 this is such a great poem of Islam,
30:25 it is very important,
30:27 so at least it is said,
30:29 if you leave it once or twice,
30:31 then you are a sinner,
30:33 and if you make it a habit,
30:35 and if you don't get a chance to leave,
30:37 that he will beat you,
30:39 and other things will happen,
30:41 the community will be united,
30:43 but it is a Sunnah,
30:45 that there will be a wave of leaving,
30:47 and people will be united,
30:49 and tell Chaudhary sahib not to do things that will ruin your Akhiraat,
30:51 come and pray,
30:53 don't do these things,
30:55 the call to prayer is not being done because of you,
30:57 if you have the courage to question,
30:59 then God willing, something will happen.
31:01 One brother asked,
31:03 how is it to do Qazdan by moving your fingers?
31:07 Is it prohibited?
31:09 And is it obligatory to pray?
31:11 See, the fingers are said to be prohibited,
31:13 and it is written as prohibited,
31:15 and because of this,
31:17 to move your fingers like this,
31:19 is a game in prayer,
31:21 you see that it is against the etiquette of prayer,
31:23 so this order will be strict in this,
31:25 but if he does it in his feet,
31:27 then it is less of a problem,
31:29 it should not be prohibited,
31:31 it should be strict,
31:33 but it is not appropriate,
31:35 to stand in the presence of Allah,
31:37 and it will be a sign of heedlessness,
31:39 to move your feet,
31:41 especially in the community,
31:43 Imam sahib is reciting,
31:45 we get busy with other things,
31:47 so to stand in the presence of Allah,
31:49 and then to move your fingers,
31:51 is not appropriate,
31:53 I am telling you with the fingers of my feet,
31:55 that I will not give this order,
31:57 but it is not appropriate to do this.
31:59 I saw a man, he was praying,
32:01 and he was moving his hand on his beard,
32:03 in the narration it is said that he was playing with his beard,
32:05 so the Prophet (pbuh) said,
32:07 if there was aversion and disgust in his heart,
32:09 then his physical body would also be aversion,
32:13 i.e. if he was afraid of Allah,
32:15 and was focused on prayer,
32:17 then his physical body would not have behaved like this,
32:19 so such actions should not be done.
32:23 It is said that,
32:25 can parents marry their children,
32:27 will they be deprived of this in the hereafter,
32:31 and do children have the right to refuse or not?
32:35 The first thing is that,
32:37 this analysis should be correct,
32:39 there should be such a mind,
32:41 that have the parents really been greedy,
32:43 or are there other issues in front of them,
32:45 you have arranged a result,
32:47 that maybe they are being greedy,
32:49 if this happens, then the children will be very sinful,
32:51 parents should not be misled,
32:53 I have seen the most,
32:55 and Shariah also says that,
32:57 parents are very compassionate with their children,
32:59 they are very generous,
33:01 so the first thing is to think about it,
33:03 and if it becomes clear,
33:05 that for example,
33:07 a rich man is doing this with his son,
33:09 he is a relative,
33:11 he is a beggar,
33:13 he will give a bungalow,
33:15 he will give cars,
33:17 he gives a lot of money,
33:19 he has done this in the marriages of other sons,
33:21 now the parents are doing this out of greed,
33:23 they are not happy with this,
33:25 and the relationship is not of their choice,
33:27 the chemistry will not match,
33:29 the mentality is completely different,
33:31 so the girls, my sisters,
33:33 will agree with this,
33:35 that peace is not achieved with money,
33:37 peace is not achieved with beauty,
33:39 peace is not achieved by decorating your house,
33:41 when hearts meet,
33:43 love, respect,
33:45 happiness in each other's happiness,
33:47 then happiness is also there in a beggar,
33:49 otherwise how many sisters are there,
33:51 who are poor and rich,
33:53 and they say,
33:55 we sleep after taking pills,
33:57 so in short,
33:59 parents should not do this,
34:01 and if they have done wrong,
34:03 then there are chances of poverty in the hereafter,
34:05 we will talk about this in the next program,
34:07 now the time is running out,
34:09 we will take your leave,
34:11 you pray for us,
34:13 we pray for you,
34:15 that Allah opens the doors of his houses for Shariah,
34:17 you should learn the Quran and Hadith,
34:19 Wa Akhiru Dawana Anil Hamdulillahi Rabbil Alameen