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00:03Hindu Kingdoms of the Far East
00:07When the history of the last 2000 years of India is called the history of kingdoms in the light of facts, then
00:14There is great disappointment in those people who have always been told and taught that all our
00:21History is golden and unique.
00:24Drowning in this state of despair, they start gathering straws that they think
00:32that they will be instrumental in proving that our history has been a history of conquests.
00:39One such straw is his claim that there were great Hindu empires in the Far East.
00:46Which proves that Hindus have not always been defeated.
00:50We have called the so-called Hindu kingdoms of the Far East a straw that a drowning person grasps for support.
01:00This is because how can one expect those Hindus who are not able to establish their own empire in foreign countries?
01:08Could not establish a single empire within the country
01:12Hindus have always been taught by their religion that this part of the country is so deplorable that they should not go there.
01:20should impure territory
01:27Whichever book you pick up, you will find this same advice.
01:33Here are some places: Nirukta, around 800 BC, says that Kamboja, Hindu Kush mountain and Tibet
01:40The land extending up to Valgadakha is not Aryadesh
01:43two by two
01:45Mahabhashya, dated around 1100 BC, states that the area of Kathiawar is not Aryadesh.
01:53He declared the regions outside Aryavartha unfit for Aryans to live or visit.
02:01Badhayan Do So Ipu says that the western or northwestern area of Avanti Dholpur from Prayak is Anga Kaushiki Kutch.
02:09The area near modern Bhagalpur on the northern bank of the Ganges and the southern bank of the Ganges
02:15Magadha, Southern Bihar, Saurashtra, Southern Kathiawar, Dakshinapat, Southern India, Upawarita, Sindhu, Sindh. The region near the river and Saubir country,
02:26South Western Punjab is not pure, green country
02:31Baudhayana further writes that the Artaka country, the area situated in the north-east of Punjab, Karaskar, Pundu, Saubir, Anga, Banga,
02:40He who goes to East Bengal, Kalinga, Orissa, and Pranon, becomes impure and becomes the most virtuous or pure
02:57By doing Abya it gets purified, Avantyongam Gadhah, Surashtra, Upavarit, Sindhu, Sauvirah, Ate, Dakshinapthah, Sanarchyo Neh, Pundaran, Sauviraan, Vangan, Kalingan,
03:09Paddhya, sakurate, sin, this, kalingana, prapadyate, ।
03:12Artan, Karsakaran, Pranunaniti, Chagatva, Punaston Mein, Yajet, Sarvaprishtha, Haiya, Varishyo, Nishkritin, Tasya, Prahur, Vaishvan, Ran, Havier, Baudhayan, Dharmasutram, Ek, Janwari,
03:24Two, thousand two, commentators on Baudhayana, Gova
03:38One has to get used to it, just going to Kalinga is a sin, aarta dishu na gamnadev, atonement is required.
03:48Sambhasana Sahasanaadi Bhirpi, Kalinge Punargaman Matramiti Vishesha, Baudhayana, Dharmasutra, explanation of one, one, two, fifteen
03:59Manu says,
04:28The country between two seventeen nineteen, twenty one to twenty two, i.e. Saraswati and Drishtwati rivers, is called the Brahmavartha country created by God.
04:37They say,
04:39Kurukshetra, western Dhaulpur region, Panchala, Ganga Muna Doabaya,
04:45The area around Kannauj and the area of Mathura is Brahmarshidesh.
04:52It is somewhat less sacred than Brahmavartha,
04:56The area between the Himalayas and the Vindhyas, east of Kurukshetra and west of Prayag, is called Madhyadesh.
05:04The region between the eastern and western seas and the Himalayas and the Vindhyas is called Aryavartha country by scholars.
05:13Manu then says that the black coloured deer naturally grazes in the area where it lives.
05:20Consider it sacred and useful for sacrifice.
05:23The area beyond that is Malech country.
05:27Dwija, Brahmin, Kshatriya, Vaishya should reside in these countries only.
05:31Yes, Shudra can reside anywhere for his livelihood.
06:01Jed, Deshan, Sarvan, Dwadash, Yojan, Uttaren, Mahanadya, Dakshinen, Tu Kiktam
06:07Deval Smriti Four
06:10That is, never go to the country of Trishanku, which extends for about twelve yojanas, one hundred and eight miles.
06:17which is north of Mahanadi and Keekat Dakshini is in the south of Bihar
06:23The same religious text further states that Sindhu, Sovir, Kathiawar, Seema Pradesh, Kalinga, Konkan, Kerala, Tulung, some part of Saurashtra,
06:32By entering Konkan, Karakat, Karnataka and Barbary regions and East Bengal, a person becomes impure.
06:43It should be done again, his Yadyok Vita Sanskar should be done again.
07:15It should be purified.
07:43The western region of Purka, Kaveri, Konkan and Huniya are very condemned regions.
07:50If a Dwija goes voluntarily to Kathiaward, Sindhu, Sovir, Avanti, South India and Kalinga, he becomes degraded.
07:58Is.
07:59Kanchi ka shab Saurashtra, Devarashtra, Andhra, Matse Jah, Kaveri, Konkana, Hunaste, Desha, Nindita, Bhrisham.
08:06Cited in Saurashtra, Sindhu, Sauvir, Mavantiya, Dakshin Aptham, Gatvaitan, Kamto, Deshan, Kalingashcha, Pate, Dvijay, Aditya Purana, Smriti-Chandrika.
08:18The Adipurana says that Aryavarta, the land between the eastern and western, the ocean and the Himalayas and the Vindhyas, and not
08:26The Indus, Karmanasha and Kartoya rivers are considered sacred places of pilgrimage for the inhabitants of entire Bharatvarsha (see Manu 2/22).
08:33One should never cross it except during Chaatra. If someone crosses it, he should observe Chandrayan Vrat for 15 days in succession.
08:42One has to reduce one morsel of food and remain fasting for the last day, for the next 15 days one morsel of food has to be taken gradually.
08:51has to be increased, and 15
08:57In this way, it is a cycle of one month, it should be done.
09:23The Mahabharata, condemning the entire Punjab, has ordered that where the Sutlej, Beas, Iravati, Ravi, Chandrabhaga, Chenab,
09:32The rivers Vitasta, Jelam and the sixth Indus flow there, where the Aarat, Jat, Jat in Punjabi, people live.
10:15Maha has been away for two days.
10:21Commenting on this, Khushwant Singh wrote that the Jats refused to accept Hinduism.
10:28Had given.
10:29The Brahmins of the Atganda plains declared that no Aryan should be allowed to stay in Punjab even for two days.
10:36Should settle down.
10:37In the Mahabharata, the mountain named Yugandhar and the place named Achutasthal in Punjab are considered so impure.
10:47And it is said that if any Aryan or Hindu passing through there even drinks water, he will be killed directly
10:54to hell
11:23Will go.
11:25Not only in the Puranas but also in the Sanskrit grammar texts, such sentences have been given as examples which are related to a particular region.
11:33It is no less powerful than the words of religious scriptures in expressing the impurity and evil caused by it.
11:41Such sentences have been taught to Sanskrit students for at least a thousand and a half thousand years till today.
11:49The rule of grammar is that the indirect past tense of lit lakar is used when one has to deny something.
11:56Or you have to refuse outright.
11:58Atyatha Pahanve Chalid Vaktveer Vartika An example of this is the sentence given in the commentary called Kashika written in the seventh century.
12:09See you in.
12:10The same are found in all Sanskrit grammars till today.
12:14It is possible that this example was prevalent even before Kashika.
12:20The first example is as follows.
12:24Kalinge Shusthitosi
12:25That is, are you staying in Kalinga country?
12:29The second sentence in the answer is in lit lakar.
12:32Nah kalingan jagan.
12:35That means I have never even been to Kalinga country.
12:40There is another example.
12:42Dakshinapanth entry
12:44That is, have you entered South India?
12:48In the answer it has been said using the lit tone.
12:52Nah Dakshinaptham Parivesh
12:55That is, I did not even set foot on the Dakshinapath, nor did I even turn my face in that direction.
13:02See Kashika Vritti First Part Pre 209.
13:07By quoting these sentences and quoting a verse from a religious text in many grammars, it has also been told that
13:14Religious scriptures say that going to Kalinga and South India is against religion.
13:20Now such sentences have been composed.
13:24Dacharudev Shastri, the great scholar of Sanskrit grammar, has written in the third volume of his book titled Grammar Chandrodaya published in five volumes.
13:33It is written like this
14:03Foreign
14:05The unrighteous scriptures have made it absolutely clear, leaving it in the realm of possibility.
14:12Mahanyantram Yatra Giriva is the creator
14:14Vacho Yatra Vibhidyate Tad Deshantar Muchate
14:19Deshantaram Vadante's Shastio Janamayat
14:23Chatvarinshad Vandatyane Trinshadane Tathaivacha
14:26Jupiter
14:28That is, I read Mahanadi Mahaparvat in the middle.
14:33And if there is a difference in language, then both sides are foreign countries for each other.
14:40Some people say that a new country starts beyond 60 Yojanas.
14:45Some consider the new country beyond 40 yojanas and some beyond 30 yojanas.
14:52Brihaspati has quoted another opinion
14:55In which the word foreign has been used in place of longitude.
15:00And it is said that the place from which news cannot be received in a day is a foreign country.
15:07Ek ahin yatratya varta na shuruite savides iti ratna kar hai
15:11I don't have
15:14That is, the place where news is not known in a day is a foreign country, such is Ratna Karaka
15:20In the religious text Dharma Sindhu, the interpretation of foreign countries has been done on the basis of castes only.
15:35Kechatva viparasya trinashdhyo jano taran deshantar mahua bhashabhej including mahagarina bhashabhej including mahaandhyava vyavdhanam po desantram
15:45Yattu Kechit Bhasha Bhedar Hitampi Girindi Vyavdhaanam Deshantar Mahuha Tad Yojana Gatvin Shatyadisankhyayastricha Turadiniyuntvepi Deshantartva Sampat Katya Yogyamiti Bhati
15:57Dharmasindhu: Third Chapter Pre 870-71
16:03That is, for a Brahmin, 20 Yojanas from his residence, for a Kshatriya, 24 Yojanas, for a Vaishya, 30 Yojanas and
16:11For Shudras, the area beyond 60 yojanas is longitude.
16:16If a great mountain or a great river comes in between and the people living on both sides of the mountain or river
16:23If there is a difference in language then both types of states will also be called different countries.
16:28Where it is said that even if there is no difference in language, still on both sides of the mountain or river
16:35is called longitude
16:37The meaning there is that even if there is some yojana less than 20, 24, 30 and 60 yojana, the Brahmin,
16:44Longitude is the only option for Kshatriyas, Vaishyas and Shudras.
16:48It is clear from the definitions and interpretations of these religious scriptures that a person should be at most 480 km away from his place of residence.
16:57Homeland is only a mile away
17:00This is also not for everyone
17:02This limit is for the Shudras.
17:07For Brahmins, this limit is 160 miles.
17:10192 miles to Shatre and 240 miles to Vaish
17:17After this, there is foreign land for that caste.
17:21If a mountain or a river comes in between, then both its sides also become foreign to each other.
17:28She goes
17:30The result of this is that in many modern Indian languages like Hindi, there is mention of neighbouring or some distant villages and cities.
17:37The words 'Pardeshi' or 'Pardeshi' (a resident of another country) are still used for a resident of India.
17:45When, due to the dictates of Hinduism, even parts of the country are foreign to the religious Hindu, then it is really
17:52It is not difficult to understand what his view would have been towards foreign countries.
18:00The countries of South East Asia which are called Far East are not only foreign but also far away from the sea.
18:09It is also surrounded by and one had to travel by sea to reach there, whereas Hindu religious texts
18:16Ancient
18:17Since then, sea travel has been declared a great sin.
18:48After this, perform a penance ritual to remove the sin. Eat only on the fourth day of the month and in small portions.
18:57Take naan in the morning, afternoon, and evening. Stand during the day and sit at night. Thus, three
19:05Keep doing it for a year. Then go.
19:08One is freed from the sin of travelling by sea.
19:44Meaning one who travels the sea. The learned and lowly Brahmins, unworthy of being placed in this condemned line, are considered divine.
19:53And do not serve food during the Shraddha. Damoti Chandra writes that Manu says that with the seafarer
20:01Virgo's
20:02Marriage should not be done because it is considered outside the caste.
20:32In Kaliyuga, re-acceptance into caste is prohibited.
21:02I consider him a worthy Brahmin who travels the sea.
21:06Samudra Yatra Svikrah 13, Iman Dharman Kaliyuge Varjiana Hurmanishin Hai 16, Dharmasindhu Kritiya Parichhed Narat Puran 40, i.e. sea journey
21:19Doing this is prohibited by scholars in Kaliyuga.
21:23Under the influence of these religious orders, Hindus have been afraid of sea travel.
21:29It is well known that Gandhiji was ostracized for travelling by sea.
21:36In such a situation, how could a person who was actually a Hindu travel across the sea?
21:41This is a vexing question whose answer has been sought by every scholar who has studied the Far East.
21:50studied Hindu kingdoms
21:53Those efforts can be divided into two main parts.
21:57First opinion
21:59One view is that in the first two or three centuries of the Christian era, India was politically and politically developed.
22:06was culturally backward
22:09Because the Mauryan political centralization program had been badly disrupted.
22:15Rebels from Central Asia were attacking the northwestern part of the Kabals.
22:21Many of these people settled permanently in the North.
22:25Whenever new invaders came, the hold of the Hindus on their traditional beliefs weakened and they had to explain
22:34Had to do it.
22:35The upper caste Hindus, due to their religious sentiments, considered contact with these people as bad because these Mlechhas
22:42Contact with them could lead them to become corrupt in their religion.
23:05The most important invaders after the Mauryans were the Kushans, who ruled for a considerable period.
23:35These Mlechhas adopted Buddhism, a rival religion of Hinduism.
23:41The Kushan king Kanishka organized the fourth Buddhist council, which further intensified Buddhist activities.
23:49Went.
23:50This created a double threat for Hinduism, one from the Mlechhas and the other from the Buddhists.
23:57In such circumstances, some very conservative Brahmins left North India. They wanted to go to a place where
24:06They can perform their religious activities peacefully and remain safe from the attacks and contact of the Mlechhas.
24:12Some of these settled in the Deccan where the Dravidians lived. There the new Brahmins who had arrived in earlier centuries
24:20Following their example, many Dravidians adopted their customs and ideas, some even beyond India's borders.
24:28out across the sea
24:41They left there without the fear of frequent contact with the Malacca and the anti-religious Buddhists and Jains.
24:49They could have washed away the sins committed by performing the rituals prescribed in the religious scriptures.
24:56The result obtained after analysis
25:20For cultural victory.
25:41If they had, they would have first taught the Shudras of their own society. In their own country, they would have put lead and other substances in the ears of the Shudras.
25:49They kept pouring in lakhs. See Gautam Dharma Sutra, March 2, 2004. Such people have a tendency to teach religion to unfamiliar and foreign societies.
25:58It is futile to hope for Umm
26:11He is as dear to the followers as the so-called good religion is dear to its followers.
26:41The natives of the islands of the Far East may have been called to destroy their religion and learn Hinduism.
26:49This view seeks to cover up the incidents of fleeing in fear and to honour those who fled as heroes.
26:56It appears to have been fabricated for presentation.
27:00The second view is that there was a lot of profit in doing business abroad, which could not be obtained within the country.
27:09It was much more than the lab.
27:12The Far East was known as the Golden Land, and it was natural to go there in search of wealth.
27:21Due to this greed for money, the rules of sea voyage were violated.
27:27When some traders first went there, some Brahmins who were devoid of religious rituals also accompanied them.
27:35Who were silent in a way.
27:37When the living arrangements in the country are the same and there is no respect, then how can one improve one's future?
27:45It is not surprising that he was moving to the golden land with the traders.
27:51What meaning could the violation of this or that religious scriptural order have for the Brahmins who were devoid of religious duties?
27:59Later, the brothers of such Brahmins also started leaving.
28:04But it is wrong to call them leaders who established Hindu colonies or empires etc. because the leaders of any so-called colony etc.
28:12Establishment was not their aim nor could they even think of doing so.
28:19It is clear that the sons of money who sailed to the Far East, according to Hinduism
28:26They were no longer Hindus in the true sense of the word and the Brahmins who went with them were no longer Hindus even in their own country.
28:33They were casteist
29:03Why success?
29:05Belief in conscious existence was their religion; no religious philosophy or moral code had yet been born in them.
29:14Compared to them, Hindus had become much more advanced, after Vedic Yadya, Upanishads came and then Buddhism and Jainism.
29:34Thirdly, politically the head of every tribe
29:43He was the ruler of his area, there was no matter of prestigious royal court which could influence the chief.
29:53He is respectful of
29:54He would have become an officer; it was very easy for the Kindus to become honored guests there because of the relatively advanced civilization of theirs.
30:03It was easy, it was also natural to imitate the conduct and thoughts of these respected foreigners, who worshipped the goddess Devi.
30:24Even chiefs and chieftains gradually began to adapt, such as Avon, often fascinated by foreignness.
30:32Societies plagued by inferiority complex do this.
30:35How this process, once started, reaches its culmination
30:41While drawing the picture, Ramesh Chandra Majumdar wrote that two or three Indian sea ships appear on the shore.
30:50This newcomer, by making valuable or strange excuses, shows real or fake knowledge of curing the disease and
30:59They endear themselves to local chiefs by claiming magical powers to ward off or ward off evil spirits.
31:06Many claim to be descendants of royal families and possessors of immense wealth.
31:12All this has a great impact on the chiefs and the general public and they consider Hindus superior to themselves.
31:19Are
31:20Hindus set up their camp there.
31:24learn their language and marry local girls
31:30The leaders of the Avarjat Hindus naturally choose girls from chieftains or at least high families for marriage.
31:39These wives are taught and taught by their husbands their religious and moral views and beliefs and their social customs.
31:49From them they spread to other local people.
31:54Gradually these new customs and ideas spread from the coastal regions to the interior regions and from one place to another.
32:01spread out
32:03Ultimately, a situation arises when either the king also adopts the same customs and thoughts or some untouchable
32:11The Hindu becomes his favorite and succeeds in becoming his son-in-law.
32:16Many times it also happens that the covered Hindus, with the support of the local people who have not accepted Hindu customs and traditions, resort to religious rites and rituals.
32:25have adopted it, bring about political change and seize political power
32:32See Ancient Indian Colonization in South East Asia by Ramesh Chandra Majumdar, pre 8 to 9. This is just the so-called
32:42The story of the rise of colonies and empires
32:45It is worth noting that there was no significant political contact between these Hindu colonies and any Indian state.
32:54was not
32:54Neither did any king from here rule there through any of his representatives nor did anyone rule there
33:02annexed a part of the state to his own
33:05Only once in the 1,500 years of colonial rule did an Indian Hindu king, Rajendra Chola,
33:13In 1177, the navy was used to conquer territory in the Far East.
33:19The Hindus had changed the habit of raising armies and fighting wars by fighting devastating wars within the country.
33:27He was satisfied and this became his habit.
33:31empires were called
33:32As mentioned earlier, the people of the Far East at that time were much less advanced than the Hindus.
33:40Secondly, there was no other rival at that time who would oppose or be attracted to the efforts of the Hindus.
33:48He tries to attract those who come to him.
33:52But as soon as the rival religions Islam and Christianity entered there, it did not take long for Hindus and Hinduism to fall into disrepair.
34:03As written earlier, the leaders of the covered Hindus somehow managed to convince the heads of the Kabalas by telling false truths.
34:10He adopted it as his own and due to his influence the rest of the people also started imitating him.
34:16Similarly, when the kings of countries like Java, Sumatra, Malaya etc. became Muslims under the influence of Islam, the remaining people
34:24also became Muslim
34:26As easily as they had become Hindus, they had given up Hinduism.
34:34In Cambodia, due to slavery, slaves remained Hindus until they had no choice, but
34:42When Islam preached equality to them, they became Muslims.
34:47In fact, the abducted Hindus, through compromise, opportunism and trickery, kept the kings, rich people and businessmen in their hands and
34:56have a marital relationship with them
34:59In mutual contact, people learn something from each other, especially when a respected Avan
35:06To become more advanced, similarly, any native who adopts even one Hindu thing is also declared a Hindu.
35:13been done
35:15If any king did this, his kingdom was declared a Hindu kingdom.
35:21This was done by the Avarjits of that time for their own comfortable life and not according to the basic spirit of Hinduism.
35:29which does not support any such thing
35:32Sometimes, one or two covered Hindus became the son-in-law of a local chief or king, and he too sometimes took over power.
35:41Hathai
35:42His kingdom was also declared a Hindu kingdom.
35:46These so-called empires were neither like the ones established by the Mughals after coming to India nor were they like the
35:54The British established foreign countries
35:57This was much like someone trying to call Italy a part of the Indian Empire on this basis.
36:05Dare to say that the former Prime Minister here was the son-in-law of that place?
36:09These so-called empires or colonies are not indicative of the bravery, war skills and ability of Hindus to establish empires.
36:19The people involved in this were not even Hindus according to Hindu religion.
36:24The frequent invasions of Hindus in our own country cannot be pushed aside in the name of these so-called Hindu empires.
36:32No one can be fooled by baseless talk of his bravery.
36:38If Hindus were really capable of establishing an empire, if they were really the embodiment of valor, if
36:47If their culture and religion were truly great, then they would not have been in such large numbers in their home and country.
36:54Hajj despite being in
36:56They wouldn't have remained slaves to a handful of invaders for years. How could they build an empire outside if they themselves were not able to do so?
37:04The country has been divided only recently in 1947 and many parts of that divided country have also gone to China and
37:12Pakistan has been holding back for years
37:15has happened
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