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00:28blood stained priest
00:30Eating meat of dog etc. by Rishyamunis etc.
00:34The Story of Shunahshepa
00:36According to the chronological order, it would be appropriate to first analyze the Vedas.
00:42Rigveda verses twenty-four to twelve to fifteen describe a man named Shunahshepa.
00:48who is being prepared to be sacrificed in the Narmedha Yagya
00:53Mahabharata Anushasana Parva Atin reveals that he was the son of Richika alias Ajitagartha
00:59It was brought to be sacrificed in the yagya of King Harishchandra.
01:05An ancient Sanskrit commentary called Manavartha Muktavali of Manusmriti ten by one hundred and five shows that
01:13The said Shunahshepa was sold by his father Ajigartha himself to Harishchandra for sacrifice in the yagya.
01:21Not only this, he was also ready to sacrifice it with his own hands in the yagya in exchange for one hundred cows.
01:27was ready for
01:29This is the lesson of the sweet relationship between father and son which our revered religious scriptures give us and which we cannot hear without reading.
01:37And Hindus do not stop singing his praises.
01:41In the Atre Brahmana, a commentary on the Rigveda, this story has been depicted in such a manner that many new
01:48facts are known
01:51It is written in the above book Saptam Panchika Atin that King Harishchandra had no children.
01:58Therefore, he worshipped Lord Varuna. Pleased, Varuna granted him a boon: he would have a child but a sacrifice would have to be made.
02:07The king had a son named Rohit, but he started avoiding the idea of sacrificing the boy.
02:12Finally, the king was struck by illness.
02:16Then the king decided to buy Shunahshepa, the son of sage Ajigartha, and sacrifice him.
02:22The yagna ceremony began
02:25By praising Varuna, Shunahshepa attained salvation, otherwise he would have been reduced to a kebab.
02:32Harishchandra also became healthy.
02:35Shunahshepa abandoned his greedy father and
02:39Vishwamitra adopted him as his son.
02:43Vedic Literature Volumes 183 to 184
02:47The story is also available in the same form in Shakhayana Brahmanas 15 to 17 and Brahma Purana 104.
02:57Such scenes have been getting people to perform hair-raising scenes till date.
03:04See Indra in Rigveda 1086:14
03:10उक्षनों ही में 15 सकन पचंती विंशतिम उताहमद मी पीव इदुभा कुक्षी प्रिनांती में विश्वसमादिन्द्र उत्तर
03:18That is, for me, the people performing the Yagyas inspired by Indrani kill 15 to 20 bulls and cook them.
03:25I get fat by eating
03:39It was such a trivial thing that it was used as a metaphor in conversation.
03:45See
03:46Mitrakuho yachchasane na gaavah prithivya aprigmuya shayanate
03:50Meaning, like Indra, cows are slaughtered instead of cow slaughter.
03:56Similarly, with this weapon of yours, may the enemy demons be killed and put to sleep on the earth forever.
04:03Rigveda 5, 29, 7, 8 December 2008 and 8, 66, 10 describe the gods eating many buffaloes
04:12Is
04:14Before proceeding further, it would be appropriate to point out here that whatever the Aryans did for their gods
04:21offered as a sacrifice
04:23Or they themselves used to eat whatever was used in the yagyas.
04:28Because eating the food left after offering in the yagya is considered parampunya.
04:33Geeta 3 by 13
04:36Valmi's Ramayana Ayodhyakanda 103 by 30 shows that people eat only what they themselves eat.
04:44imagine gods who
04:48Non-vegetarians imagine Manas-eating gods and vegetarians imagine herbivorous gods
04:54In the 43rd mantra of the 21st chapter of Yajurveda, it is said that for the Ashvin Kumars, fresh fat of goat is made.
05:02should be sacrificed
05:03Uvatva Mahidhar Bhashya and also one who has performed many animal sacrifices in this world and is saved from performing the Bhogata sacrifice of Huchshesha
05:12Vedvit who eats material
05:14If you are a human being, you get praise.
05:19Yajurveda 1922 commentary by Swami Dayand
05:24Here we also provide a copy of the 1875 edition of Satyarth Prakash, the famous book by Dayanand Swami, the modern great scholar of Vedas.
05:34It will not be inconsistent if the loan is presented
05:38The subject presented in the said book was described in such a way that where sacrifices like cow-meat etc. are written, there the male animals are mentioned.
05:45It is written to kill, because just as strong bulls are half males, cows are not half males.
05:51It is also written that a barren cow should be killed in Gomedha.
05:56See SPR 1875 page 303 quoted in Dayananda Bhavachitravali page 28
06:04Purushmedha
06:07In Yajurveda Chapter 31, the description of Purushmedha Yagya in which human sacrifice was offered is available. In past tense verbs there
06:16It is written in the ninth mantra
06:25That is, for that yagya, the animal in the form of a man was sprinkled with water and the gods and sages worshipped it.
06:34In the fourteenth mantra, Punas Pashta is written that the flesh of a man was offered as oblation in the yagya.
06:40Yad purushen havisha deva yagyam tanvat uvat bhashya hai yaju thirty one by four
06:49Yad yasmat karanat purushen havisha havirbhooten deva indradaya hai yatha yagya atanavat vidhishvant hai
06:57That is, due to which Indra and other gods expanded the Yagya with the offerings in the form of men.
07:04Deva yad yagyana tanvana abandhan purusham pashum
07:08Yazoo
07:1031 by 15
07:12Uvat Bhashya
07:22That is, the gods like Indra etc. expanded the Yajna called Purushamedha Narmedha and they killed the animal in the form of a man.
07:31That is, gods like Indra etc. expanded the yagyas named Purushamed and Narmed and they performed Pashukavad in the form of a man.
07:40The Atharvaveda uses the terms meat and alcohol in such a way that it reveals the accepted nature of both in contemporary society.
07:48It can be easily guessed
07:52Both of these are commonly used to give explanations in ordinary conversation.
07:58Example: Just as your mind is engrossed in meat and wine, similarly your mind should be engrossed in the child also.
08:06Atharva six seventy one
08:08Appupo Malpuo, bring the Vamas Charu to the altar, from which we have to give a portion to the gods, Atharva 18 April
08:161922
08:18The butter, rice and meat that I give you are naturally sweet, full of ghee and
08:26May the perfect be, Atharva 18 April 1922
08:31Similarly, Atharva 12 February 2007 Adis Sthal is also worth seeing.
08:38In the Grahyasutras there is a provision for offering Gobali in the Shulgava Yajna, Baudhayana Grahyasutras with two
08:44Explaining the meaning of Shulgava, Devpal, the commentator of Kathka Grahyasutra, has written, the material used in it
08:52Cow parts cooked on a shool
08:56According to Shankhayan Grahyasutra four seventeen three, in this the evening ritual of killing the bull is done by closing the nose and mouth of the animal, and Rudra is worshipped.
09:05Yajna is performed
09:08Grain straw, animal tail, skin, head and feet are offered in the fire and the animal's body is
09:14Blood is offered to snakes
09:18Finally, a calf is left for future generations.
09:24According to the Bauguri Sutra, cow's belly, fat and pieces of meat are roasted on stakes in a fire set up in the forest and a
09:31cooked in a small pot
09:33And offerings are made to different gods and goddesses in different parts of the fire.
09:41sacrifice
09:42In Gopat Brahman three by eighteen it is mentioned who gets which part of the sacrificial animal.
09:50is an officer
09:52According to him, the tongue, neck, shoulders, buttocks and legs are for the priest.
09:59The host takes the back portion and his wife takes the pelvis portion.
10:03Similar classification is also available in Etre Brahman.
10:09In Shakta Brahmana 3.1.2.1, there is a dispute among priests as to whether the meat of a bull should be eaten or
10:17Gives decisions on cow slaughter
10:19I eat the softer one of the two.
10:28Mahidhar, an old commentator of the Vedas, has written in his commentary that in the Gomidha Yajna, the blood of the slaughtered cow is
10:35Milk and camphor are made from the waste.
10:39Throwing light on this Yajya, it is written in Shabdakalpadarum, an encyclopedia of Sanskrit
10:45The cow should be used completely like a goat.
10:49As a result of Gomidha, the host goes to heaven and the dead cow goes to Golog.
10:56The devotees who ignore the blood and flesh-soaked bodies like the courtyards of such slaughterhouses.
11:04Vedic says
11:05All this is not violence but non-violence because the Vedas do not call it violence anywhere.
11:12The Vedas have to decide between violence and non-violence.
11:16The violence which is commanded by the Vedas or the violence which is done in yagyas is not violence.
11:23From the first chapter of Nirukta we come to know another contradictory and self or world deceptive thing.
11:31There an opponent of the Vedas says that the Vedas and their laws are faulty because when an animal is killed in a yagya
11:39So the mantra that is then recited means
11:42Hey, stand up, don't kill this animal.
11:45Answering this objection, Yaska, the master of the Vedas, wrote:
11:54That is, this is the order of the Vedas and this is non-violence.
12:00That means even after killing the animal they say that it is not dead because Vedas do not consider it dead.
12:07says
12:08While commenting on the said place, Chhajjuram Shastri Vidyasagar has quoted the ancient saying:
12:15Or Vedavihita violence nasa violence prakirtita
12:19That is, the slaughter which is prescribed by the Vedas cannot be called slaughter.
12:26Even the Upanishads, the repository of Brahma Vidya and the basis of Indian philosophy, could not refrain from teaching about Uskatleya.
12:35Brahman is written in the Upanishads
12:37Pandit Vigeet is among the most desired sons, Samitingmah Shushrushita Vachambshita Jayat Sarvaan Vedananu Bravit Sarvamayuriaditi Manasaudhanam Pachitva Sarpish Mantamashni Atamishvaro
12:50जनेत्वा अक्षेन वर्षभेन व
12:58That is, whoever wishes that his son should be eloquent in the meetings, well versed in all the Vedas and live a long life, that
13:05The couple should cook the meat of bull Vasand and eat it mixed with ghee and rice.
13:11Guidelines and Codes
13:14Griha Sutras were composed in the later period of Vedic period. They are the guiding rules and regulations for domestic life.
13:23In them, instructions have been given for all types of yagyas, daily, monthly and fortnightly activities.
13:31Their study can provide us a lot of help in the present matter.
13:37Apastama Griha Sutra composition period 1400 BC see Vedic literature 3522 It is written that when a Vedic Brahmin, an Sanataka
13:48Or if an Acharya comes to your house, honor him with Madhupark.
13:51If the Madhupark-giving cow is placed before him, and he gives his orders, then after reciting the mantras like Gaurasya Pahatpa etc., kill the cow and give it to the visitor.
14:01Please see the above book from 13 May 2015 to 17
14:05Similarly, it is written in Manav Grahya Sutra Cape from 1 September 2019 to 22 that by killing a cow in Madhupark
14:14Feed four Brahmins of different gotras.
14:17It is also clarified there that the Vedas state that Madhupark cannot be devoid of mind.
14:24See 21 sutras Namaso Madhuparka Itishritiya is
14:28In this book, in the rules of Samavartan Sanskar, it is written that animal sacrifice should be done on Purnima and Vahanamavasya.
14:35The meat left after the sacrifice should be eaten with honey and Kshar salt etc. One, three, nineteen, twenty
14:42Ashvalayana Grihyasutra date of composition is 1200 BC.
14:48Vedic literature
14:52It is written in 521 that the amount of Tripti you get from the month of Bailadi
14:57The same amount of study should also be done by cooking 11 body parts of an animal on January 1, 2005
15:04Bury his heart in a thorn and heat it and perform havan before Sthali Pak.
15:09Aagri November 1, 2012
15:12When the child is 6 months old, food should be put into his mouth.
15:17One who desires Annadi should put goat meat in the child's mouth.
15:24One who wants Brahma's dominance should put butternut squash.
15:27On the second day of Aagri Ek Solah, one to three, on Ashtami, perform havan with animal and Sthali Pak.
15:33Any animal that is killed on Ashtami, Aagri, April 2, 2007
15:38His meat was served to the Brahmins on 2 May 2002
15:44Madhupark
15:45Paraskara Grihasutra is written in the period of composition 1000 BC
15:49Acharya, Ritwik, married, king, loved one, accustomed, of excellent caste
15:54Or those of the same caste and graduates are worshipped.
16:00When one of these comes to someone's house
16:02So the house owner should honour them with Madhupark etc.
16:08There is no hospitality without the month
16:10And for this it is said to be done by taking, taking,
16:16After Madhupark Prashan is done, do it in front of Grahapati Khadgar and cow worshiped person.
16:22If you are going to eat half the meat then give the order to kill.
16:26If she is a vegetarian then the order to leave her should be given and the order to leave her should not be given in marriage.
16:33See Paraskara Grahya Sutra Arhan Prakaran Nirupan Uttar Ramcharit Chokhamba Publication 1966 edition on page 409 Kashi Hindu Vishwa
16:45Comment from the school's Sanskrit professor Kantanath Telang
16:49Mahakavi Bhavabhuti, a disciple of Kumaril Bhat, a great scholar of Vedic rituals, wrote the poem in the fourth part of his famous play Uttar Ramcharitam.
16:59It is written in Vishvambhaka that God
17:02Lord in Valmiki's ashram
17:05When Vasishtha arrived, he was honored by slaughtering a two-year-old cow.
17:11The playwright has made Dandayan say that Madhupark should be given with the month of Maas.
17:16Householders who pay special respect to this Vedic verse offer a two-year-old female calf or a large bull to a guest who is knowledgeable in Vedas.
17:25cook the
17:27Dharmasutra writers call this type of action as religious karma, see the fourth part of the above mentioned drama.
17:33While explaining this point, a Sanskrit commentary named Chandrakala quotes a verse from Yagyavala's Smriti.
17:42Is
17:47That is, offer a big bull or a big goat for the scholar of Vedas and arrange food for him.
17:54See Chaukhamba Publications' Uttara Ramacharitam with Chandrakala commentary, fifth edition, Pre 207
18:01Despite such a situation, some so-called religious leaders came forward who considered themselves symbols of Indian culture.
18:10They keep creating havoc in the name of cow protection all day long and ignore the essential needs of living humans.
18:20What Arya Samaj monk Swami Vidyanand Saraswati writes about this in his book
18:27I would like to quote him here.
18:30they write
18:32Jagatguru Shankaracharya Shri Jaindra Saraswati, the head priest of Kachi Kamkoti, was staying at Karamsat, Gujarat, the birthplace of Sardar Vallabhbhai Patel.
18:43We met him and said that when we demand a ban on cow slaughter, often
18:51It is said that when cow slaughter is prescribed in many Hindu scriptures, then with what face can you ask for it here?
18:57We do
18:59As Jagadguru, you have a special place in Hinduism and if a statement of Ninnashaya is broadcast on your behalf
19:07If it happens, it will be a big profit
19:09There is no provision for cow slaughter anywhere in the Hindu scriptures. If there is any mention of the contrary, i.e., cow slaughter,
19:19If it exists, it is due to projections or misinterpretations made by selfish people.
19:26They cannot be considered as evidence
19:28Shri Shankaracharya replied that we can only write this much in our statement that in Hindu scriptures
19:36There is no law against eating beef
19:38When we asked him to clarify this, he replied that in the Vedic scriptures, there is mention of Yagya.
19:46There is a clear law against cow slaughter.
19:50Wherever cow slaughter has been done, it has been done with the intention of not eating meat.
19:57There is no mention of cow slaughter for offering sacrifice in Yagya.
20:02It has been presented everywhere
20:06In the scriptures, this has been done for the benefit of the cow because the cow killed for offering in the yagya is
20:12Heaven is attained
20:15Vedartha Bhumika Pre 20 Middle and month for river worship also
20:22Valmi's Ramayana reveals that even for the worship of a sattvic river like Ganga, the middle and the month are
20:29had become the appropriate material
20:31Sita, the heroine of Ramayana, makes a promise to Ganga as she leaves after crossing the Ganga.
20:38O Goddess, I will return to my city and worship you with thousands of pots of wine and oil mixed with meat.
20:46I will do
20:46Vara Ayodhya Kand Bavan Baata Navasi Geeta Press Gorakhpur Publication and elsewhere Sita's father-in-law Dasharatha killed Sita's husband
20:57The so-called Putrishti Agya was performed to produce Vadevar
21:01Three hundred animals and birds were tied in it for sacrifice to Yagyupo.
21:07Not only this, in that yagya, Kausalya killed a horse by swinging her sword three times.
21:13The fat of that horse was cooked by Ritwit, priest and Rishi Shring as per the scriptures.
21:20All the sins of Dasharatha were destroyed in its fragrance, see Vara Balakanda 14 verses 31 to 36
21:28It is known from Uttarakanda Sarga 42 of the same Ramayana that Ramachandra gave Sita my jaggery and
21:36Drinking liquor made from Dhoon flowers 18 to 19
21:40Then the servants went around and brought meat and sweets for Rama to eat. 19 to 20
21:48Ayodhyakanda canto 56/32 reveals that Rama ordered for the month of Mrigama and worshipped Paranakuti and
21:56He was killed by Mriga Lakshmana.
22:00In Aranyakanda, Canto 47, Sita tells Ravana that right now my husband is killing many black birds, monitor lizards and deer.
22:08The month will bring you, verse 23
22:11It is written in Ayodhya Kand Sarga 91/52 that Rishi Bharatwaj, who came with Bharata and welcomed the people of Ayodhya,
22:20He arranged wine for the alcoholics and good meat for the meat eaters.
22:26Meat Eating in the Mahabharata
22:29Mahabharata was in its present form in 85, see CV
22:33Vedic book Mahabharata A Criticism It is mentioned in Shanti Parva of Pridas and 141 that Vishwamitra was from the house of Chandala.
22:43They stole the meat of a dead dog and ate it.
22:45Other such examples can be taken from Manusmriti.
22:51Rishi Ajigartha was ready to sacrifice his sold son himself.
22:56Manu
22:5710 over 105
23:00Rishi Vamadeva ate the meat of a dog
23:04Manu
23:0510 over 106
23:08The Mahabharata also clarifies the mention of bringing baskets of meat for Bhishma Sena.
23:13that they included meat in their diet
23:16See Mahabharata Shalya Parva 38, verses 23 and 34
23:22Maha Bharata Sabhaparva 22 reveals
23:25That like Pashumas, Narmaas was also used for sacrifices and yagyas in those days.
23:32There is a law to eat Yagyasesha
23:35Yagyashishtashne santo muchhante sarvakil visheh
23:39Geeta 3 by 13
23:42That is, by eating the material left after offering 'Swaha' in the Yagya, all sins are destroyed.
23:49Athwe might also eat Narmas
23:52Meat was prepared in the kitchen of a great donor and yagya performer named Rantidev.
23:58Mahabharata Shanti Parva A 29
24:01Two thousand cows were slaughtered there every day.
24:04Mahabharata Vana Parva A 207 Shloka 9 Shanti Parva 29 by 127 reveals
24:12that one day he killed 21,000 cows for his guests.
24:16Not only this
24:18He killed so many cows in the Gomidh Yadya that their blood
24:22A river flowed from the flesh and fat which was called Charmanvati.
24:26See Mahabharata Shanti Parva 29/123 and Malinat's Sanskrit commentary on the 45th verse of Megdud
24:35Bhishma Pitamah says that the month which is celebrated by Prokshana
24:40That is, one should not eat food which has not been purified by reciting mantras and sprinkling water.
24:47Anushasana Parva 111:
24:50Agastya has purified the animals by his penance.
24:56Due to this, the activities of the gods and ancestors do not become wicked and sinful by using this month, but are in accordance with justice.
25:04Even the ancestors are pleased by the triptha of the month, according to Mahabharata.
25:09Parva 115 divided by 69 to 60 Bhishma said, O Parantapa, there is no better substance in the world than Maas Ras.
25:20It is very useful for the weak, the distressed and the distressed.
25:25It increases vitality and provides rapid recovery.
25:30O Parantapa, there is no greater food than the month of
25:34Mahabharata Anushasana Parva 6/7 to 10
25:39The Brahman Vyaad Samvad of Mahabharata also indicates the recognition of month in the contemporary society.
25:47A large number of references on this subject can be gathered from the Mahabharata.
25:53All these descriptions are so full of blood and flesh that they seem like bulletins for a slaughterhouse.
26:00Manu's principles regarding the month are very arrogant in many places.
26:06Even after reading them, I don't know why traditionalists continue to call and consider them as religious scriptures.
26:14He even wrote that there is no harm in eating meat, it is the natural instinct of animals.
26:22five by fifty-four
26:24One who eats meat by purchasing it or by offering it to the gods does not incur any sin.
26:30five thirty two
26:33A person who does not eat the meat offered as per the scriptures during Shraddha and Madhupark, falls into the animal's womb 21 times.
26:41is born
26:42five by thirty-five
26:45Prajapati has created animals for the purpose of
26:47Slaughtering animals in rituals is not punishable with murder.
26:52Animals, birds and tortoises killed in yagyas are born in superior species in their next lives. September 5
27:00nineteen forty
27:03Prajapati has created all this for the consumption of stationary and moving creatures.
27:09The food of the four is constant, those with hands are handless.
27:14Dog, monkey etc. are the animals which have five noses, among them porcupine, shrew, rhinoceros, monitor lizard, tortoiseshell
27:22And among those with one tooth, except camel, cow etc. are all edible.
27:28Manu is 5 by 18
27:32Mass in memory
27:33Not only this, in the context of Shraddha, Manu has mentioned how many Tripti of ancestors there are in different months.
27:40It is also written
27:42By feeding the meat of Machli to Brahmins during Shraddha, the ancestors are blessed for two months and the deer
27:48By feeding the meat of this animal, one gets three times two hundred Arshat for three months.
27:53Tripti lasts for 6 months from the month of goat and for 11 months from the month of turtle and rabbit.
28:01Tripti occurs from the month of the rhinoceros to 12 years 3,279,70,71
28:08The current Hindu religion is largely based on the Puranas.
28:13In the Puranas, meat eating was not considered a bad thing, rather only meat eating gods were imagined like Bhairava,
28:21Kalika, Chandi half
28:23Goddess Kalika's worship materials are seen on the lion
28:27Worship the riding goddess with malati flowers, lamps, animal sacrifices, wine, meat and Charvi
28:35See Bhavishya Purana Uttar Parva 61 by 51 to 52
28:41Meat Eating in the Puranas
28:44There is a section of the Markandeya Purana called Durga Sabbathashti, which is like an independent book, like the Gita or the Mahabharata.
28:52Despite being an independent grant
28:55It has great importance among Tantriks, mythologists and devotees of Goddess.
28:59In the eighth chapter of the said book, in the context of the killing of the demon Rakta Beej, it is written that Kalika killed him.
29:07Galacheeda and began to drink her hot blood
29:10Verse sixty-nine
29:12This is how it can be wrong to assume that if the worshippers of gods and goddesses themselves eat meat?
29:19Because the principle is
29:22Yadnya Purushastha Danna Syad Devta
29:25Diagnosis Formula 10 Batano
29:28Yadnya Purusho Bhavati Tadanna Syad Devta Hai
29:33Vara
29:34Ayodhya Kand 103 by 30
29:38That is, the food that a man eats himself, he creates for his gods.
29:45Those who imagined meat for them must have been self-indulgent non-vegetarians.
30:01In the same book, in Janmakhanda A 105, as the material for Rukmini's marriage
30:07Killing one lakh cows, two lakh deer, four lakh rabbits, four lakh turtles, ten lakh goats and sixteen lakh sheep
30:15was proposed by his brother Rukmi
30:18Meat eating in Tantric literature, almost all the sects of Tantrics like Shakta, Shaiva, Kapalika, Kalmuka, etc. are developed forms of Buddhism.
30:29The month and the middle are viewed with respect and desire.
30:32Both these substances have been used exclusively in their domestic worship methods.
30:40Their gods like Kali Bhairava also survive with the help of both these substances.
30:46Even today, in many temples and on their walls, the occasional idols of Kali and Bhairava are seen on the outside.
30:55appear to be
30:56He is seen holding a skull in one hand and a skull filled with human remains in the other.
31:03Even in the written sources available of these sects, there is a clear praise of Maas etc.
31:11it occurs
31:12It is written in the book Kali Tantra that the five Makaras - meat, alcohol, intoxication, mudra and sex - lead to salvation in every age.
31:20are going to give
31:22See Satyarth Prakash quoted verse in eleventh chapter
31:26It is written in the book Hathyoga Pradipika that
31:31I consider him a noble man who eats beef and offers liquor every day; the rest are just scoundrels.
31:39Gomas Bhakshaya Nitya Pibed Marvaruni
31:42Kulin tamah means chetre kuldhaat ka
31:47Three forty-seventh of the Hathyoga Pradipī
31:49Tulsi himself was probably not a non-vegetarian, but he has written about the hero of his character as an ideal human being.
31:59Taking along his friends and relatives, he called them to the forest to play the game of marriage every day.
32:03I know that I am going to die a holy death
32:07Ramcharit Manas Balakanda Doha after 204
32:11That is, Ram used to play mrig every day with his friends.
32:16In this same Balakanda, under Bhanu Pratap Prasang, it is written
32:21Bibidh Mrigan Hakar Amish Randha Tehi Mahu Vipramasu Khalsandha
32:27That is, meat of many types of birds was cooked.
32:30The mean people also mixed the flesh of Brahmins in it.
32:34This survey reveals that in Indian culture, Buddha and Mahavira
32:40In the country of Ahimsa Parmo Dharma, meat has been a vital part of the diet.
32:46And for him cow, monitor lizard, rabbit, porcupine, rhinoceros, deer, fish, bull, horse, buffalo, goat, tortoise and human etc.
32:56A knife was brutally slashed across the throat
32:59It is also considered most suitable for paying respect to gods, ancestors, Vedic scholars and Sanatakas.
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