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00:01National Integration and Hinduism
00:03There is an Assam problem somewhere in the country.
00:07So somewhere the discrimination of Kashmir, somewhere the discrimination between North and South India is being highlighted.
00:12So somewhere, by raising the slogan of sons of the soil, the citizens of India are being made foreigners in a particular state.
00:19And somewhere else the national flag is being insulted.
00:23There is only one mentality working behind all this
00:28That is the attitude of not considering the whole of India as one country. Call it petty regionalism or individualism, there is a special difference from this.
00:37does not matter
00:38Aryans and non-Aryans
00:40The root of this attitude seems to be hidden in our culture and our religion.
00:47The distinction between Aryan and non-Aryan is very old here.
00:52In the Rigveda, the non-Aryans are called Dasas, Dasyus or Asuras.
00:58The names of some of their kings are Livis, Dhuni, Chumuri, Pipruk, Varchi, Shambar, Shushna, Vetsu, Tugra, Ar Bud, etc.
01:07The names of some of his poems are as follows:
01:10Shimyuka, Keekata, Aja, Yakshu and Shigru, these non-Aryan people are dark in complexion, 37 May 2003 Vacche, those who do not perform Yagya,
01:1938711, those who follow rules different from those of the Aryans, 38711, and do not speak softly
01:27Were
01:2837 June 2003
01:31Rigveda clearly mentions the looting and destruction of non-Aryan lands by the Aryans, for example, the following passage from North Rigveda
01:40The sites can be viewed
01:41Kartvam Pippu Mrijyan Shushvan Smrijishvane Vaidithinaay Randhi Hai, Panchashat Krishna Nivpah Sahasrat Ka Na Puro Jarima Vidard Hai
01:51Rig 4.16.13
01:54Meaning: Indrata, you had destroyed the demons named Pipru and Pravariddhamarigaya.
02:00You captured Vidit's son Rijishva
02:04You killed 50,000 black people.
02:08As old age destroys form
02:12In the same way you destroyed the cities of the non-Aryan king Shambar.
02:16This letter is Krishna Garbha Nirhan Rijishwana
02:19Vishnu Vajardakshin Sakkhyay Hawa Mahe
02:22Rig 11111
02:25That is, the Indra who had with King Rijishva
02:29Killed the pregnant women of a demon named Krishna
02:32We call upon him to make him our friend
02:37Gar Avdrapso Anshumtimtishtha Diyana Krishna Dashabhiya Saha Saha
02:43आवत्तमिंद्र शच्या धमन्तम्प्स नहितिर्निर्मना अधत्त
02:46Writ 85-96-13
02:51That is, with 10,000 armies
02:53A quick-moving demon named Krishna lived on the banks of the river Ansumti.
02:58Indra destroyed his entire army.
03:02Ghar Adharpso Anshumatya Upasthe Adharyat Tanvantit Visanah Visho Adevi Ramya Charanti Brihaspatina Yujendre Sasahe
03:11Writ 85-96-15
03:14That is, the fast-moving Krishna takes a shining form near the river Ansumti.
03:21That Krishna, who respected the gods, was killed by Indra with the help of Brihaspati.
03:29Na tvahatyat sabtabhyo jaymano shatrubhyo abhavah shatrurindra
03:33Writ 85-96-16
03:37That is, O Indra, you yourself did that work that as soon as you were born, you came with Shatru Shunyakrishna Vritra Namuchi Shambar Shushna Pani etc.
03:47destroyed non-Aryan kings
03:49Chaya Tvahatyad Paramantha Mojo Vajrain Vajrindha Rishito Jagantha Tvana Shushna Syavatiro Vhadtraistvanga Indra Sachedvinddha
03:58Writ 85-96-17
04:02Meaning: O Indraka, you have done this work, Vajradhaar Indraka, being skilled in Sandrama, you have destroyed the incomparable power of Shushna.
04:10have done
04:11You killed Shushna with your weapons and obtained the cows.
04:16श अकर्मा दस्युर्भिनो अमन्तुरान्यवर्तो अमनुष्ठ त्वंतस्य मित्रहिन धर्दास्य दंब्या
04:23Writ 10-22-8
04:26Meaning, O Indrak, there are bands of dacoits all around us who do not perform yagyas etc.
04:32They follow different rules than we do.
04:36they are inhuman
04:39O Indrak, destroy this bandit race.
04:42Jah kinte krinwanti kikteshu gavo nashiran duhe na tapanti gharmam aano bhar pramgandasya vedo naichasakh maghavan randhayan
04:52Ret 3-3-5-4
04:55That is, O Indra, the people living in non-Aryan countries ask what benefit you have from the cow.
05:03You cannot drink their food mixed with Soma.
05:06The property of those interest takers should come to us.
05:10Bring under our control the people born in the following clans
05:15Explaining the word Kikat, Yaast
05:18Aath Soi Pooka has written in his book Nirukta
05:23The country named Kikata is inhabited by women
05:25down to thirty-two
05:28That is, Keekat is the country where the barbarians reside.
05:34Commenting on this, the famous Arya Samaj scholar Rajaram Shastri has written
05:40The Keekat were a non-Aryan tribe that once lived in Bihar.
05:44After whom Bihar is named Keekat
05:52Swami Dayanand has written while explaining the meaning of Keektah
05:57Anarya Desh Nivasishum Lekcheshu Malicha living in the countries of the non-Aryans
06:03Many more such mantras can be presented.
06:07Reason for Aryan conflict
06:10Shatpat Brahman shows that the reason for this Aryan conflict was also the difference in language.
06:18It is written there that they are non-Aryans, barbarians, meaning they speak a language that causes pain, hence they are in the place of Aryans.
06:26But hey Alva used to say
06:37Naturally, the Aryans did not like the existence of the non-Aryans.
06:42The Aryans declared such areas impure and unfit for Aryan habitation.
06:49It is written in Nirukta 800 BC that the land extending from Kamboja, Hindukush Parvat and Tibet to Ladakh is not Aryan country.
06:58Although the language there appears to be Aryan language.
07:03Nirukta two by two
07:05According to the Nirukta commentator, Skanda Swami, 7th century, Kamboja is one such area in Uttarapat.
07:13Like there is an area called Madar
07:15Kamboja nama uttaraapthe kvachijan padakhya madra divat
07:21Sakanda Swami Krita Nirukta Varitti Do Ba Do
07:25He also says that the Malechs living there are non-Aryans.
07:29who hold different views on the use of women and animals
07:36Yatheshtam Vishayanuk Bhanjte Malech Deshtvat women pe gamya gamyaadi vivahar rahita hai ityarth
07:42Nirukta Varitti two by two
07:46Mahabhashya 1.50 Ipuak states that the area of Kathiawad is not Aryan country.
07:51He declared the areas outside Aryavarta unfit for the Aryans.
07:58Baudhayana Dharmasutra (January 1, 1931) states that Avanti is the western region of Dholpur.
08:06Anga Kaushiki: The area north of Kutch and south of the Ganges near modern Bhagalpur
08:13Magadha, Dakshini Bihar, Saurashtra, Kathiawar, Dakshini Pat, South India, Upavarit, Sindhu, area near the Indus River
08:21And the country of Suvir is not pure
08:25Baudhayana also says that the area situated to the north-east of the Araka country, Punjab
08:31Goes to Karaskar, Pundu, Suvir, Anga, Banga, Kalinga and Pranun
08:36He becomes impure and is purified only after performing the yajya called Sarvapriṣṭha.
08:43Vaisvanara going to Kalinga is purified by performing oblations in the fire.
08:48Aarattan, Karsakaran, Pundaran, Sauveeran, Kalingan, Pranunaniti, Chagatva, Yajeta in Punastons, Sarvapraisthyava
08:55Baudhayana 1 January 2015
08:59Is this not the root of national disintegration?
09:02Such orders are found in many places in Hindu scriptures, in which certain areas are declared sacred and
09:10Some areas have been declared as suitable for the Aryans to live in, and some areas have been declared as impure and unfit for the Dwijas to live in.
09:18Is
09:19At some places there are orders not to stay in these prohibited areas even for two days, while at other places arrows are being fired in those areas.
09:26There is a law of atonement for going without these Aatra and anyone going to these areas is considered pure.
09:32It is very difficult to do the procedure
09:34For example, the following places can be seen:
09:40Manu says
09:42Saraswati Darishadvatyor Devandyor Yadantram Tan Devnirmitan Desh Brahmavartam Pravkshate
09:48Manu
09:50There are two sessions
09:52That is, the country which is situated between these two divine bodies Saraswati and Darishadvati is called Brahmavarta, the divinely created country.
10:01Kurukshetran Chamatsyashta Panchala is of Sursena
10:05Esh brahmarshidesho va brahmavartad netter hai
10:09Manu
10:11two by nineteen
10:13That is, the western area of Kurukshetra, Dholpur, Panchal, two rivers of Ganga and Yamuna, the nearby part of Kannauj and the area of Mathura.
10:23This is a celibate country
10:25It is somewhat less sacred than Brahmavarta.
10:28Himavad Vindhyaror Madhyayan Yat Prag Vimshanadpi Pratyagev Prayagachch Madhyadesh is prevalent
10:36Manu
10:37two by nineteen
10:39That is, the area between the Himalayas and the Vindhyas, east of Kurukshetra and west of Prayag, is called Madhyadesh.
10:46आर्यावर्त असमुद्रात्त्तु वै पुर्वादासमुद्रात्त्तु पशिमात तायोरे वांतरान गिर्योर आर्यावर्तन विदुर्बुधा है
10:57Manu divided the region between two and twenty-two, i.e. the eastern sea and the western sea and the Himalayas and the Vindhyas, into two and twenty-two, by learned people.
11:08Aryavartha says
11:10सग्येयो यग्यो देशो मलेक्षदेशस्त्वताह परह
11:18Manu two by twenty-three means where the black bird naturally roams.
11:25That is a Yagiye country, apart from this there is a Malech country.
11:29Etan Dwijaatyo Deshan Sanshrena Prayatah Shudrastu Yasmin Kasmin Va Nivaseda Vrittikarshitah
11:37Manu said that two-fourths i.e. Dwija, Brahmin, Kshatriya and Vaishya should live in these countries only.
11:46Yes, Shudra can live elsewhere for livelihood.
11:52Condemnation of South India
11:55Manu clearly refers to South India as Malech country.
11:59Because he did not consider the area beyond Vindhya to be within the boundaries of Aryavartha.
12:04And it has been taught not to settle there to the Dwijas, Brahmins, Kshatriyas and Vaishyakas.
12:10The order of the sage Baudhayana is
12:12Sindhu Suvir Saurashtrans and Pratyant Vasin:
12:16Angwang Klingashta Gatva Sanskar Marhati
12:20Quoted from Baudhayana Nirne Sindhu Pre 202
12:25That is, Sindhu, Sovir, Kathiawar, Frontier region, Anga, Kaushi to the north of Kutch and modern Bhagalpur on the southern bank of Ganga.
12:35A man becomes impure if he goes to the area near East Bengal and Kalinga.
12:40Or his Yagyopa Veet Sanskar should be performed again
12:45Another religious text, Devala Smriti, states
12:51hung varjed deshan sarvand vadhshyojan
12:54Uttaren Mahanadya Dakshinen Nukitam
12:57Deval Smriti Char
13:00That is, do not go to Trishanku country which is spread over twelve yojanas and one hundred and eight miles.
13:07which is north of Mahanadi and south of Keekat Dakshin Bihar
13:12Sindhu Suveer Saurashtraththa Pratyantvasin
13:15Kalinga Konkan Vangan Gatva Sanskar Marhati
13:20Deval Smriti Solah
13:23That is Sindhu Pradesh, Sovereign Pradesh, Kathiawar, Border Pradesh, Kalinga, Konkan, Kerala, Tulung, Saurashtra residents, Konkan, Karakat, Karnataka, Barbar, half Saath Pradesh
13:34And going to East Bengal a man becomes impure, and so is his son.
13:39One should do purification, there is another religious scriptural saying, Angavanga, Klingeshu, Saurashtra, Ramagadheshhu, Chatir Thiyatra, Vinagatva, Punasanskara, Marhati, Vyakaran, Chandrodaya,
13:54Quoted on Tritiya, Khanda, Pre 509, i.e. Anga,
13:58The kingdoms on the southern bank of the Ganga, East Bengal, Kalinga, Kathiawar and Magadha, Southern Bihar, if without arrows,
14:07If someone goes there, he becomes impure and must be purified. Similar things are mentioned in the Puranas also.
14:15habit
14:15Country words are found, Kanchi Kashyap Saurashtra Devarashtrandra Matsyaja Hai, Kaveri Konkana Hunaste Desha Nindita Bhrisham, Saurashtra Sindhu Savirmavantya Dakshinaptham,
14:30Gatwaitan Kamto Deshan Kalingashta Patate D
14:33The travel prohibitions quoted from Aditya Purana Smriti Chandrika i.e. Kanchi, Kanjeevaram, Kashyap, Kathiawar, Devarastra, Andhra Pradesh, western part of Dholpur, Kaveri,
14:48Konkan, Kerala, Tulung, Saurashtra people
14:51Konkan, Karahat, Karnataka, Barbar these seven countries are Konkan, and Hon these are very isolated areas.
15:00In Kathiawar, Sindhu, Sovir, Avanti, northern region of Narmada, South India and Kalinga, if any Dwija, Brahmin, Kshatriya and Vaishya,
15:09If he goes voluntarily, he becomes degraded.
15:12Aryavarta smutpanno dvijo vaadi vadvijae, karmada sindhu, paran chakartoya na landhe, aryavartam tikramaya vina tirtha kriya dvijae, ajyachaiva and pittorendven
15:27Vishudyati, Adi Purana Paribhasha of Prakash
15:31Quoted from page 69, i.e. Aryavartha, the land between the eastern and western seas and the Himalayas and Vindhyas, is not complete.
15:41Bharatvarsha (India) see Manusmriti (2/22) The inhabitants of two-by-twenty-two are situated on the banks of the rivers Sindhu, Karmanasha and Karatoya.
15:50They should not cross it also, if they cross it then they should take one morsel of moon in it after 15 days.
15:58One has to reduce the weight and remain fasting for an entire day.
16:03For the next 15 days, one morsel has to be increased gradually and on the last day, a full meal of 15 morsels has to be taken.
16:12This is a month long cycle and should be done.
16:16The Mahabharata condemns Punjab and orders
16:20Panch Nadyo Vahanteta Shatdurushta Vipasha Chandarbhaga Vitastach Yatra Piluvananiyuta
16:27Tritiyaravati and
16:30Chasindhushashtha bahirgirah aaratta naam te desha nashtadharma natan vrajet
16:35Panch Nadyo Vahanteta Yatra Nihasritya Parvatat
16:39Aratta naam vahi ka nateshwaryo dwayah waset
16:44Mahabharata Karana Parva 44, 31, 33, 44 to 41
16:50That is, where the Sutlej, Beas, Iravati, Ravi, Chandrabhaga, Chenab, Vitasta, Jelam and the sixth river Indus flow.
17:00Aratta Jat Jat people live there
17:04they are godless
17:07Don't go there
17:10Where five rivers flow from the mountain
17:13There is an area of Aratta, Jat, Punjabis and Vahik people.
17:19The Aryans did not stay there even for two days.
17:22Commenting on this, Mr. Khushwant Singh has written
17:27The Jats had a sense of freedom and equality.
17:30And he refused to accept Brahmanical Hinduism.
17:36And thus they became the object of condemnation of the privileged Brahmins of the Gangetic plains.
17:42who declared that no Aryan should stay in Punjab even for two days
17:49See A History of Six Volumes, Volume One, Part I
17:54In the Mahabharata Karna Parva, the mountainous region called Yugandhar and a place called Acchusthal in Punjab have been described as so impure and inferior.
18:03It is said that if any Aryan drinks even water while passing through there, he will go straight to hell.
18:09युगंधारे पयह पीत्वा प्रोश्य चाप्य चुतस्थले तद्वात भूतिले स्नत्वा कहाठन स्वर्गन गामिश्यती
18:16Mahabharata Karna Parva forty four forty nine
18:21That is, after drinking water in Yugandhar, residing in Achutasthal and bathing in a place called Bhootilay, you
18:29How will you get to heaven
18:31means cannot get
18:35It is written in Mahabharata Karana Parva Chapter 45
18:38Malam Prithivya is of Vahi, Streena madrastriyo malam
18:43Manushana Malam is Lekchha, Vrishla is Dakshinatya, Stena is Vahi Ka, Sankara is Vai Surashtra
18:50Art Jaan Panchandan Dhigastut
18:54Mahabharata Karan Parva 45 Twenty-two, twenty-five, twenty-eight, i.e. Vaaheek, Panchaabi, people are the smell of the whole earth, of the women of the whole world.
19:06Smell is the women of the mother country
19:09Malech is the smell of all humans
19:12The people of Dakshan are foolish Shudras
19:16Punjabis are thieves, people of Surashtra are double-faced.
19:21Shame on Punjabis
19:24Brahmanot Pattimaratanda says
19:27Karnata is ruthless, Konkanashchaiva, Durjana
19:32Tailanga Dravidashchaiva, Dayavanto Janabhuvi
19:37That is, the people of Kutch, Kashmir, Kerala, Karnataka, Kamboj, Kamarupa, Kalinga, Saurashtra and other countries are devout, cruel and like demons.
19:48Tailanga Dravid is kind
19:52Brahmanot Pattimaratand Pre Eight
19:54अभीरक्का यवनाष्ट भिंगा नातास तहा मालवदेश विप्राह श्राद्धे विवाहे खलु यग्यकर्मनी ते वर्जिता यद्यपी शांभुतुल्य है
20:03promotion of primitivism
20:06That is, Abhira Desir, the area settled in the lower part of Konkan and on the western bank of the river Tapti, Kanka Desir, Yavana, Muslim, states
20:16residents of, Hussaini and
20:18The Brahmins of Malavadesh, a region in central India, though like Shiva, are devoted to the rituals of marriage, sacrifice and shraaddha.
20:26These should not be taken
20:28Such sentences have been given as examples not only in the Dharmashastras and Mahabharata and Puranas, but also in the texts of Sanskrit grammar.
20:37There are those which violate the religious teachings in creating feelings of impurity and contempt towards a particular region.
20:44Those sentences are no less powerful than Sanskrit, and have been motivating those who have studied Sanskrit for at least a thousand and a half years till today.
20:52are being taught, it is a rule of grammar that little indirect verb is used when something is related to something
21:01Whether to retract or to flatly deny it,
21:05Aktiyanta Pahanve Chalidvaktvy, Vartika, examples of this are found in the statement called Kashika written in the seventh century,
21:16Till today the same principles are given in Sanskrit grammars, it is possible that this was prevalent even before Kashika.
21:25The first example is Kalingesu sthitosi, "Are you staying in the country of Kalinga?" The second sentence in the answer is in the lita tense.
21:34Naha Kalingan Jagam, meaning, I have never even been to the country of Kalinga
21:40Another example is Dakshinapatham Pravistosi, meaning Have you ever been to South India? Answer: Sentence in lit tense
21:49hai, nah dakshinapatham pravivesh, meaning I never even entered South India.
22:00Here jagam and pravesh are the forms of lit lakar
22:04By quoting these sentences and quoting words from some religious text in many grammars, it has also been told that
22:11That the scriptures say that going to Kalinga and South India is against religion.
22:16Such sentences have been composed
22:20Shri Charudev Shastri, the great scholar of Sanskrit grammar, has published the third volume of his book titled Grammar Chandrodaya in five volumes.
22:29It is written like this in
22:32Narrow definitions of foreign
22:34The definitions of foreign land or foreign land given in religious texts are very narrow.
22:42An area of fifty miles has been declared foreign.
22:47In many places, the area on the other side of the mountain has been declared foreign.
22:54Brihaspati has written while defining longitude and other countries
23:00Mahanadhyantaram Yatra Giriva is the creator
23:03Vaacho Yatra Vibhidyante Tat Deshantar Muchate
23:07Deshantram Vadante Ke
23:10shashtiyo janmayatan
23:12Chatvarinshad Vadantyane Trinshadane Tat Haivacha
23:17That is, Mahanadhia Mahaparvat reads in the middle
23:20and there may be differences in language
23:22So the longitude of each other on both sides is
23:26Some people say that
23:28Seven Yojanas, eight miles beyond one Yojana a new country begins
23:33Some say that
23:41Another opinion is quoted by Brihaspati
23:45In which the word foreign has been used in place of longitude.
23:51There, foreign country has been defined as follows:
23:55Ekahin yatratya warta na shuruite videsh iti ratna karah
24:00That is, the place about which news cannot be known in a day is a foreign country.
24:06In the religious text Dharma Sindhu, the difference between countries has been explained on the basis of castes.
24:15Deshantaram tu viprasya vimshatiyojanat param kshatriyadeh
24:18Kramen Chatur Vinshat Tinshat Shashta Yojana
24:22Kechid Viprasya Tinshat Diojnot Taran Deshantar Mahuh
24:27Maha Girina with the help of the language Maha Nadhyava Vipataram Pi Deshantaram
24:33Yattu Kechit Bhasha Bhedar Hitampi Girindi Vyavdhaanam Deshantar Mahua Tadyojan Gatvin Shatyadi Samayastrich Turadiniyu Natvepi Deshantartva Sampad Katya Yojyamiti Bhati
24:45Otherwise Mahandi Prapurvatir Vasiname Kyojan Adhyapi Deshantartvapatte Hai Dharmasindhuh Tritiya Parchadha Pre 870-71 of the country for different Varnas
25:01Limit
25:02That is, for a Brahmin, 20 Yojanas from his residence, for a Kshatriya, 24 Yojanas, for a Vaishya, 30 Yojanas and
25:10For a Shudra, the area beyond 60 Yojanas is another country.
25:16If a great mountain or a great river comes in between and the people living on both sides of the mountain or river
25:23If there is a difference in language then both sides will be called different countries.
25:28It has been said that even if there is no difference in language, still on both sides of the mountain or river
25:34is called longitude
25:36There it is said that if the distance is less than 20, 24, 30 and 60 yojanas, then the Brahmins
25:44Longitude is the only option for Kshatriyas, Vaishyas and Shudras.
25:48If this is not accepted then the longitude on both sides of the great mountain or the great river will have to be considered.
25:55Due to which the other country will have to accept only half a Yojana.
26:00Foreign countries in religious texts
26:03It is clear from the definitions and interpretations of these religious scriptures that our
26:10The homeland is limited to a maximum distance of four hundred and eighty miles from the place of residence.
26:16That too is not for everyone
26:19This is the limit for Shudras.
26:23For a Brahmin, another country begins after a hundred and seventy miles.
26:29The second country starts from 192 miles for Shatriya and 240 miles for Vaish.
26:37If a mountain or river comes in between, then both its sides become foreign to each other.
26:44Is
26:46The result of this is that in many modern Indian languages like Hindi, neighbouring or some distant villages and cities are used.
26:53The words 'Pardeshi' or 'Pardeshi' (a resident of another country) are still used for a resident of India.
27:00When, except for one's own village and its neighbouring areas, all the places are abroad, then thousands of miles long
27:08And how can anyone accept a country called India, which is thousands of miles wide, as one country?
27:14It is special when even religious texts are against it, hence Adi Shankaracharya even went to the extent of wandering here and there.
27:23Tir Theyatra has also been condemned
27:26He gave many reasons to his disciple Padmapada to dissuade him from travelling around the country and to the Tirtha Yatra.
27:34Said
27:36The voice of possibility is the voice of water, nasti patha shayasthalan kvach dihaasti na chakavachasti
27:42After examining the water of the bed, the sacred alert is there, the Kalushi Kritatma is feeling ashamed.
27:48Panch Jvarati Saradi Cha Rog Jalan Badhet Chet Tarhi Na Kopu Paay
27:54Sthatu cha gantu cha na paryet yada tada sahayopi cha vimujhati tam
27:59Shet Snan Prabhaate Na Cha Devtarchan Kava Choct Shauchanka Vachava Samadhya Hai
28:05Kava Chashan Kutra Cha Mitra Sangti Hai Patho Na Shakal Labatek Shudhaatur
28:12Sath Shankardig Vijayat Canto Fourteen
28:16That is, during the journey, there is possibility of water at some places and at other places, water is not available at all.
28:22Sometimes there's a place to lie down, sometimes there's not.
28:25Thus, the traveller's mind is always preoccupied with the place, bed, water, etc., and hence he remains restless.
28:34If he gets fever, diarrhoea etc., there is no way to get rid of them.
28:41During the journey, neither morning bath nor worship of gods nor rules of purity and cleanliness can be followed.
28:49and cannot attain Samadhi
28:53Where will you find food and friends there? A hungry person can't even find grass on the journey.
29:00Lack of national feeling Such orders have prejudiced people against the provinces for centuries.
29:08Is
29:10As a result of this, the feeling of one nation for the whole of India could not be developed among the people.
29:17If even a little sense of nationhood was awakened among the people, it was either through religion
29:24was given up either by the hands of state religion or by the hands of fanaticism
29:29India has never been a politically united country except for a short period in the last two and a half thousand years of history.
29:37remained
29:38always divided into small states
29:41Every king had the ideals of the Rajasuya and Ashwamedha sacrifices of Yudhishthira and Rama.
29:49Every king was busy in conquest.
29:52He always hoped that at least the neighboring states would be victorious.
29:59Due to this, there was constant fighting between different states, as a result of which people from one state would migrate to other states and their
30:07He considered people his enemies
30:09The people of each state remained loyal to their region.
30:14In such a situation, it was not only difficult but also impossible to treat the entire country as one.
30:21There is concrete evidence from the history of India which supports the statement that neither did the kings
30:28Nor did his subjects ever show any interest in the entire country.
30:33On the contrary, sometimes the kings did it for their own selfish interests or out of jealousy and sometimes the subjects got annoyed by the fanaticism of the kings.
30:42Sometimes domestic and sometimes foreign powers were invited to come here.
30:47When Alexander invaded India, Ambhi supported Alexander due to mutual enmity with Puru.
30:55When Puru and Shashigupta were defeated by Alexander, out of selfishness they went with Alexander and left their country
31:03became his helpers in trampling the foreigner under his feet
31:08Shalishuka Mauryakarta was a Jain
31:10Due to his religious fanaticism, he had committed atrocities against the people.
31:15For this reason he welcomed Demetrius Bactri of Greg and honored him by calling him Dharmamitra Dhammamitra.
31:24When Pushyamitra Shunga, the Brahmin commander of Brihadratha, the last Mauryan emperor, killed Samartha and seized the throne, the Buddhists
31:33started the massacre
31:34Then he called another foreigner.
31:38This time it is from Greece itself, Minandra Adam.
31:42The last powerful ruler of the Shunga dynasty, Deva Bhooti, was killed by his minister Vasudeva, who took over the throne.
31:50There were four kings of this dynasty.
31:53The Jains invited the Shakas to attack them against their atrocities.
31:59When King Dahir of Sindh was attacked by a 17-year-old Muslim boy named Muhammad bin Qasim in 712
32:07Then, fed up with Dahir's anti-Buddhist policies, the Buddhists supported the foreign Muslims.
32:13Rana Sanga, in his pursuit of conquest, not only attacked Delhi but also ordered Babur to attack Delhi.
32:21invited to
32:22Rather, he also helped him and made the slavery of the country permanent.
32:27When the Marathas and Ahmed Shah Abdali were about to clash on the battlefield of Panipat in 1761
32:36So many kings gathered together and decided to face Abdali.
32:40But due to jealousy and the desire to get their point across, they could not coordinate with each other, due to which Abdali became victorious.
32:50In 1857, the Gurkhas and Sikhs helped the British.
32:55Many such evidences can be gathered from Indian history.
33:01If there was a sense of one nation, this would never have happened.
33:06There is no such evidence in all of ancient history.
33:11So that it can be proved that we had once sacrificed for the benefit of the entire country.
33:16Actually, we learned nationalism from the West in the nineteenth century.
33:21Until 1947, our Asian nationalism was linked to anti-British sentiment.
33:28Ath kept walking straight
33:30But after independence, the veneer of nationalism began to fade.
33:36Trends like provincialism, linguistic chauvinism and privatism began to flourish.
33:42These tendencies threaten our freedom.
33:48We must rise above political interests and confront them.
33:52For this, harmony will have to be established among different followers and different ideologies.
33:59And the exclusivist forces must be crushed with force.
34:02Along with this, to free the public from the prejudices of religion and history and to make them faithful to democratic beliefs and values.
34:12To make it happen, desired reforms will have to be made in the education system.
34:16There should be a ban on the publication and public propagation of religious texts that create hatred on the basis of religion and caste.
34:25Only then can India's future be secure, otherwise it can disintegrate at any time.
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