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00:02Cow slaughter and cow meat consumption in ancient India
00:06In India, threats of death marches and protests are made every day regarding cow slaughter and resolutions are passed against it.
00:14are carried out
00:15But it is not true that the monitor lizard has always been revered and inviolable in India.
00:22There are many such evidences in ancient Sanskrit literature which make it clear that Gaunas are used only in yagyas.
00:30It was slaughtered for sacrifice but beef was also collected to welcome special guests like Vedic scholars etc.
00:37Was
00:38Perhaps this is why Swami Vivekananda, the famous Hindu religious preacher of the modern era, had said, you will be surprised to know this.
00:47According to ancient rituals, he is not a good Hindu who does not eat beef and he has to sacrifice a bull on certain occasions.
00:55One must eat meat after sacrificing it. See The Complete Works of Swami Vivekananda, Vol. 3, p. 536 of this book.
01:06Swami Vivekananda has said on page 174 in India that there was a time when there was no beef in India.
01:14No Brahmin should eat it, not a Brahmin.
01:16Ancient literature describes a yajna called Gomedha, in which a cow was sacrificed.
01:24While describing this Yagya, it is written in the famous Sanskrit encyclopedia Kalpadarum
01:31Gomedha Yagya is special, Tasya Lakshanam, Sabtash Fatvanv, Shfatva, Bhagna, Shringatva, Kanatva, Chin, Karnatavadi, Dosh, Rahityam, Tasya, Prayog is the supreme.
01:42Chhaat Pashuvat Yajmanasya is heaven, fruits and meat are attainment of Goloka.
01:47Atra Strigopsuh Mantreshu Streelinga Pathat i.e. Gomedhya is a Yagya Vishesh. Here the meaning of the word Go is Strigopshu i.e. cow.
02:01Bull bull and bachhara because the mantras refer to the feminine gender
02:06That cow should have these characteristics: it should not have cloven hooves and its seams should not be broken.
02:12yes
02:13He should be neither deaf nor blind
02:16Its entire use should be like that of a goat, that is, the same treatment should be given to a cow as is given to a goat.
02:24are done with
02:27The fruit of Onyx is the attainment of heaven for the host and Goloka for the cow.
02:33dealing with animals
02:35Ancient commentary of Rigveda on how to behave with animals like goat, horse etc. in Yagyam
02:45The Brahmanas have instructed as follows:
02:47Udi Cheena Asya Pado Nidhaktat Suryaan Chakshurgametad Vatam Pranaman Vafsaristad
02:54अन्त्रिकाम्सु दिशाय श्रोत्रन प्रिथिवी सारिर Mityeshvenam Tallokesvadhdhati
03:00Ek Dhasya Tvachamachya Tat Pura Nabhya Apishaso Vapamut Khitta Dantre Voshman Varyadhwadhiti Pashusveva Tat Pranaan Dadhati
03:09Shenmasya Vakshaya Krenutat Prashasha Bahushala Doshni Kashya Pevan Sachchidresh Roni Kavshroomrek Paranashti Vanta Shadvinshatirsya Vad
03:19kriyasta anushthiyo chchyavyatat
03:22Gaatran Gaatramasyanuna Krinutadityanda Niyavasya Tad Gaatrani Preenati
03:28Uvadhyagoh Parthivankhantad
03:31Asana Rakshaya Sansrich Taditya
03:34Ae brath che bata saath
03:37That is, turn the feet of this animal towards the north.
03:40Its eyes are to the sun, its breath is to the air, its life breath is to the space, its hearing is to the directions and its
03:48Hand over the body to the earth, this is how it happens
03:51The priest thrusts this animal from other realms
03:56Remove all the skin without cutting it. Before cutting the navel, cut the layer of membrane over the intestines.
04:03put
04:04Thus the priest breathes life into the animals
04:09A piece of its chest is shaped like a bass
04:12two axe-shaped pieces of the forearm
04:15two pieces of rice grains from the next loaf of rice
04:19unbroken part below the waist
04:21Two pieces of metal-shaped thigh and 26 ribs should be taken out one by one.
04:28Every part of it should be kept safe.
04:31In this way he beats all his body parts.
04:36Dig a pit in the ground to hide its dung.
04:41Donate blood to ghost mothers.
04:43After this, the same Brahmanical texts prescribe the distribution of the body parts of the sacrificed animal, cow, goat, etc.
04:51He writes.
04:52अथाता पशोर विभिक्तिस्तस्य विभागन वक्ष्याम इति.
04:57Hanu Sajahave Prastotu Ashen Vakshud Gaatu Hai Kantha Kakudra Habreaking Pratihartu Dakshina Shronirhetu Hai Savya Brahmano Dakshina Sakthi Maitravarunsya Savyam
05:07brahmanacchanasyamo pāśavana saṃsamdhivaryo hai svayamuka gātrina svyo sa
05:12Pratiprasthaturdakshin dorneshtuh savyaam poturdakshin ururchchhavakasya savya agnidhrasya dakshino bahuratreyasya savyah memberasya sadanchanukanch grahapaterdakshino padon
05:24ग्रियप्ते व्रतप्रादस्य रिष्ठ पादो ग्रेहताल भार्याये व्रतप्रदस्यों श्थेन्योह साधारों भावती तं ग्रियपती रेव प्रशिन्श्याज जाधनी पत्निभियो हरनतिता ब्रह्मनाय दध्योह सकंध्याश्च
05:37manekaasa tis rascha kikasa gravstuch tis rascha chaiva kikasa ardhana ca vaikaratas yonetura ardhana caiva vaikaratas yataloma ca shamitus tat
05:46Brahmanaya Dadya
05:47यद्याब्रह्मन ह्स्याच्छिर सुब्रह्मन्याय यह श्व सुत्य प्रा तस्याजिन्मिदा सर्वेशा हो तुर्वायती
06:02Pranaash Chayava Tat Swargasch Lokana Apnuvanti Praneshu Chayava Tat Swargeshu Chalokeshu Pratishwanto Yanti Iti
06:10sajvargyaha pasurya anmevam vibajanti iti
06:14At yatonya tha tadya tha selaga va papkrito va pashum vimthi ranastadariktat iti ta va eta pashor abhikti srotra shirdev
06:24Bhago Vida Chakar Tamu Ha Proach Vasamaal Lokadu Chakramat Iti Tamu Ha Girijaya Babharvyaya Manushya Pa
06:44The question arises of the distribution of different parts of the animal among different priests. We will describe this in the case of the jaw.
06:54Both the bones and the tongue should be given to a priest called Prastotha and the eagle-shaped chest to Udgata.
07:03The throat and palate are dedicated to Pratiharta, the right side below the waist to Hotari, the left side to Brahma, the right side to
07:11The left shoulder goes to Maitravaruna, the left shoulder goes to Brahman Achchhansi, the right shoulder goes to Adhvaryu, the left shoulder goes to
07:18Participate in chanting mantras
07:20The giver to the Upagatas, the left shoulder to the Pratiprastha, the lower part of the right arm to the Nishtha, the lower part of the left arm
07:28It should be given to the grandson and granddaughter.
07:52The hawk's foot is given to the wife of the planetary husband who gives the feast, the upper lip is given to the planetary husband and half to his wife.
07:59Half should be given.
08:01They give the tail of the animal to their wives, but instead of giving it to them, it should be given to a Brahmin.
08:36It belongs to the priests, and is optional only for the Hotari. The total number of these pieces of the sacrificial animal is 36.
08:46Yagya is performed through verses, each piece symbolizing one of its stages.
08:51Thus by dividing the animal into 36 parts they obtain life in this world and in heaven, and in this and that world.
09:00That is, they move with respect in both the worlds.
09:04For those who distribute the meat of the animal in the manner mentioned above, it becomes a step to heaven.
09:11Is.
09:13But those who distribute differently are gluttons, virgins, and sinners.
09:19This division of the sacrificial animal is the invention of Devbhaga, son of Shuruta.
09:26When he was leaving this life, he did not tell this secret to anyone.
09:32But some supernatural angel told all this to Girija, the son of Babhru.
09:38Since then humans study it i.e. follow it.
09:43Also in Gopat Brahmin.
09:45Almost the same thing has been said in Gopat Brahman three by eighteen.
09:51In Rigveda, Lord Indra points towards this cow and says.
09:56Vishwasamadindra is the answer in 15 sakan pachanti vimshatim utahmad me peev idubha kukshi printanti.
10:05Rigveda 10-86-14
10:08That is, for me, the people performing the Yagya inspired by Indrani kill 15-20 bulls and cook them.
10:15By eating which I gain weight.
10:18They also fill my wombs with Somarasa.
10:22Rigveda Mandal 10, Sukta Navasi, Mantra 14 makes it clear that cow slaughter was such a common thing that it was not discussed in conversation.
10:30It was also used as a metaphor.
10:34Look, there are.
10:35Mitrakuvo yakshasane na gaavah prithivya aprigmuya shayanate.
10:41Meaning, cows are slaughtered in place of cow slaughter like Indra.
10:46Similarly, with this weapon of yours, the enemy demons should be killed and put to sleep on the earth forever.
10:53Swami Dayanand had written about this Gomedha in Satyarth Prakash published in 1875, where Gomedha etc. Yagya
11:01Are written.
11:02There it is written that among animals, killing of males is done because just as strong bulls etc. are males, cows etc. are not.
11:09Would have been.
11:11It is also written that a barren cow should be killed in Gomedha.
11:15I have seen it in Satyarth Prakash, 1875, Preface 303, quoted in Dayanand Bhaav Chitravali, Preface 28.
11:26Davi M Apte wrote on page 387 of the book titled "Dyadik Age" published under the auspices of Bharatiya Vidya Bhavan, Mumbai
11:36Is.
11:37From a hymn of the Rigveda, 10:85, which can be called the Marriage Sukta. The oldest form of the marriage ceremony
11:45is revealed.
11:47The groom and the wedding procession go to the bride's house.
11:50They used to go on 10.17.1 here the bride and groom were having dinner with the wedding party and the officer attacked the guests.
11:58Cow meat was served.
12:0110.85.13 Vedic Index Vol. 2 Pre 145 states that for food during marriage ceremony
12:11Cows were killed.
12:12The same thing has been said in Vedic Kosh Pre 374 published by Banaras Hindu Vishwavidyalaya and in the tenth chapter of Rigveda.
12:21The thirteenth mantra of the 85th Supt of the Mandala has been quoted.
12:26Cowat was also used for cremation.
12:29It comes in Rig Veda 10.16.7 Aganervarm Pari Gobhirvyasva Sapronushva Pivasa Med Sacha.
12:37That is, you, dead, should wear the armor in the form of a flame along with the cow religion.
12:43You are covered with fat and flesh.
12:47It is written on page 375 of the Vedic Kosh publication of Banaras Hindu Vishwavidyalaya that cow slaughter is done in the context of last rites.
12:56It seems necessary.
12:58Here there is mention of covering the dead body with its flesh.
13:03Killing of ten and sixteen cows is auspicious. Shri Mukandi Lal has given this example in his book Cow Laughter: A Dilemma.
13:1318 It is written that in ancient India, killing cows in ceremonies was considered auspicious.
13:19The bride and groom would sit on the raw hide of a red bull in front of the altar.
13:49Adrina Te Mandin Indratuyana Sunavanti Soman Pipsitvameshana Pachanti Te Vrisbha Acshi Tesha Prakshena Yanmaghavan Huiman Rigveda 10-28-3
14:03That is, O Indrat, whenever a havan is performed for you with the desire for food, the host quickly
14:10Somras is prepared on pieces of stone.
14:14You beat him, the host cooks the bulls and you eat them.
14:20A Vedic king named Divodasa is mentioned in Rigveda 7-19-8.
14:28Atithiguv Visheshan is given with his name.
14:32Its meaning has been interpreted as a cow killer for the guest.
14:37Vedic Kosha Pre 374 Yajurveda talks about satisfying the ancestors with cow fat and consequently fulfilling the wishes.
14:48The thing has been said.
14:49That vapa jatveda pitribhyo yatrainan wethan hitan parake.
14:55Medsah kulya uptansravantu satya eshamashish sannamanta svaha.
15:01Yajurveda 35 Batabista Mahidhar Bhashya.
15:05Hey Jatveda caste, Vedo wealth, knowledge, Sajatvedah tat, address, he Jatveda pitra bhyorthaya, vapandhenu related skin specialities, that
15:15Received.
15:17Parake parakarante doorepi yatra yasmin deshe nahitanstha pitanenan pitrin tvam vettha janaasi tatra vahatyartha tasyah vapaayah nahsritya medasa dhatu visheshasya
15:28Kulyah Nadhyah Tan Pitrin Prati Upasravantu Prasrantu Kinch E.
15:39Meaning was Jatveda, you should take the cow skin specially for your ancestors.
16:23Take the special skin of the ancestors.
16:35Offers sacrifices for the ancestors.
16:38It praises the tree and explains which of its parts are dear to which god.
16:45The discussion has been done.
16:46And the importance of performing havan by sacrificing a tree and the benefits obtained from it have been described.
16:53Is.
16:54sacrifice of bulls
16:56It is written in three or four dokas of Shatpat Brahman that for Atiti a big bull named Mahuksh should be killed.
17:03The Taiktirīya Brahmanas (two and eleven) indicate that the Agastya Nama (a Yajnakarta) sacrificed one hundred bulls.
17:12I had sacrificed myself.
17:13The same thing has been said in Panchavimsha Brahman twenty-one fourteen five.
17:19In Shakta Brahmana 3.1.2.1, the priests debated whether the meat of a bull should be eaten or
17:27It is said to be of the cow or the cowherd.
17:30Ashnamev Ahan Anslan Ched Bhavati was there.
17:343.1.2.1 means I eat whichever of the two is softer.
17:40There is a provision for a yagya called Shulgava in the Griha Sutras.
17:45According to Devpal, the commentator of Kathak Grihasutra, the reason for this Sandhya is that the ingredients used in it are cow parts cooked on a shool.
17:53There are.
17:56According to Narayana, the commentator of Asvalayana Griha Sutra, this action is called Shulgava because of its connection with Rudra.
18:03Are
18:05In this, killing the animal by closing the nose and nose etc. is called Sandhyapan and then Yajna is performed for Rudra.
18:13goes
18:15The tail, skin, head and feet of the animal are offered in the fire.
18:20The animal's blood is offered to snakes
18:25Later, a calf is left for future Shulgav
18:30According to Baudhayana Grihyasutra, cow's belly, fat and pieces of meat are roasted on thorns in a fire set up in the forest and a
18:39cooked in a small pot
18:41And offerings are made to different gods and goddesses in different parts of the fire.
18:48Baudhayana Grihyasutra prescribes Gobali at the time of Shulgava in two-by-two.
18:55Some people say that Gomedha does not mean killing a cow but rearing it.
19:01This matter does not hold much significance other than a figment of imagination in the presence of ancient evidence.
19:08While the Brahmanical texts clearly mention cutting each part of the animal and distributing it among the priests and devotees,
19:17Then what else can it be called except cow slaughter?
19:22Some people quote certain passages from the Vedas as evidence in which it is said that cows should not be killed along with fire.
19:30A suitable specification is
19:32With that statement they want to prove that cows were not killed.
19:38But this opinion of his cannot be accepted because in such places only the meat of a particular cow is depicted.
19:45Isn't it the name of all cows' fat?
19:50For example, the following mantra can be seen
19:54Duham Shvibhya Pago Aganeyan Sa Vardhata Mahte Saub Cow Rig 1164-27 i.e. this cow is for both the Ashwini Kumars.
20:05gives milk
20:07It increases our good fortune, it is not worth killing, here the word Imp gives the sense of cow.
20:16Has gone
20:18The Vedic Kosh published by Banaras Hindu Vishwavidyalaya states that despite being called Agnya, cow was killed.
20:26used to go
20:28Dharmashastra scholar Dapandurang Vaman Kane has written that it was not that cowherds were not sacred in Vedic times.
20:35Because of its purity, it has been prescribed in the Vajasaneyi Samhita, i.e. Yajurveda, that beef should be eaten.
20:45Dharmashastra Vichar Marathi Pre 180
20:50Goman Saharas in the Vedic Age
20:52Swami Vivekananda called it the Golden Age due to the existence of cow dung in the Vedic era.
20:59Swami Nikhilananda, the biographer of Swami Vivekananda, has written
21:04Swami Vivekananda enthusiastically told the orthodox Brahmins that cow meat was prevalent in the Vedic era.
21:13When one day he was asked which period was the golden age of Indian history, he said that it was the Vedic period.
21:20It was the golden age when five Brahmins could eat one cow.
21:25See Vivekananda A Biography by Swami Nikhilananda. The ninety-four Upanishads also prescribe the eating of beef.
21:36Written on April 6, 2018
21:39Pandits are highly desired sons of Vigeetha Samthingam
21:56That is, one who wishes that his son should be fluent in eloquence in the meetings and should be well versed in all the Vedas and
22:04May you live long
22:05He and his wife should cook the meat of bullock and eat it mixed with ghee and rice.
22:11Some people try to change the meaning of the words aksha arshab, which refer to bull or ox, found in the Upanishads.
22:19Many traditional scholars have interpreted these words as herbs.
22:25But such attempts are not only contrary to those of ancient commentators and commentators but are also laughable.
22:33It is a matter of happiness that the commentary of such a scholar on the Brhadaranyaka Upanishad exists.
22:41Which was used to destroy the roots of Hinduism by completely eradicating the anti-Buddhist religion from India about 12-1300 years ago.
22:49Again, the credit for deep burial is given
22:53His representatives still exist as supreme religious authorities in all four directions of India.
23:01That person was Adi Shankaracharya and the meaning given by him is universally accepted till today.
23:08In the light of those meanings, the tampering with the meanings of the words Aaksha and Arshab automatically becomes naked.
23:15goes
23:18Shankaracharya, while commenting on this controversial passage of the Brahmadaranyata Upanishad, has written
23:24meat mishramodhana meat odana tanmas nimartha month aakshana va maase
23:30Uksha Sechen Smartha Pung Vastadiya Mansam Rishbhasta Topyadhik Vyastadhi Marshabah Mansam
23:37Shankar Bhasya on Brahmadarne Kopanishad 6 April 2018
23:42That is, meat mixed odan bath is called meat odan.
23:48Regarding whose meat that should be, it has been said that Uksha means capable of producing semen.
23:55Bull
23:57Should it be its meat or the Rushab of Rushab is called the bull of more age than Uksha.
24:04This leaves no room for those who change the meaning.
24:10It is clear that in the Upanishads, Vedgya, Dirgayu and Vagpatu have prescribed eating bull meat for those who want a son.
24:17is the law of
24:19There is a provision for Madhupark in Griyasutras.
24:23In the context of Madhuparga, the Griha Sutras mention killing and eating cows.
24:30Some relevant excerpts from the Griha Sutras are as follows:
24:33It is written in Apastama Grihyasutra that when a Brahmin who knows Vedas, a graduate or an Acharya comes to the house, he is honored with Madhupark.
24:43Do
24:44If it dies then kill it by reciting mantras like Gaurasya Bhatpa etc. and give it to the visitor from 13th May 2015 to 17th
24:54It is written in Paraskar Grihya Sutra Arhan type formulation that Acharya, Ritvik, Vivaah, King, loved ones and Sanatak etc. should be of upper caste.
25:03Or those of the same caste are worshipable.
25:08When any of these comes to someone's house, the householder should welcome him with Madhupark etc.
25:15Do
25:16There is no hospitality without the month
25:18And for this, it is said to be done by Gawalambh, Govat Karna.
25:25After Madhupark Prashana is done, do it in front of the person who worships Grahapati Khadag and Cow.
25:31If the Argyak is a meat eater then he is allowed to kill, if he is a non-vegetarian then he is allowed to leave.
25:38Ajya should be given in Yajya and Ajya should not be given in marriage
25:42See Uttar Ramcharit Chaukhambha Publication Varanasi 1966 edition on page 406 by Sanskrit Professor Kantanat of Kashi Hindu Vishwavidyalaya
25:55Comment by Shastri Tailang
25:56There was a provision for slaughtering a cow in any of the three or four Ashtakash Radhas.
26:03See Khadir Graha Sutra 3 April 2001 Gobhil Graha Sutra 33 Ten Sixteen
26:10Some people say that in Madhupark, honey, curd etc. were given and not meat.
26:17There is no question of cow meat being given in Madhupark.
26:21This is completely contrary to the statements of the existing Graha Sutras.
26:26Because it is clearly written in Manav Graha Sutra 1 September 1922
26:40Secondly, we have such evidence that leaves no room for doubt.
26:47That evidence is the work of a person who knew about Vedic rituals even before Shankaracharya or in his contemporary era.
26:56The disciple of Kumarila Bhata who re-established
26:59This person was Bhavadhooti
27:03Bhavadhuti has written in the Vishkambhak of the fourth act of his famous Sanskrit drama Uttararamacharitam that in the ashram of Valmiki
27:11When Vasishtha arrived, he was greeted with the flesh of a two-year-old female calf.
27:17On this, Saudhata, a disciple of Valmiki, became very angry.
27:21He tells his companion Bhandayana that this Vasishtha is some tiger or a wolf because this
27:30As soon as he came, he ate up the calf of that poor Kalyana, on this his companion gave a scriptural answer
27:38says
27:39Samaso Madhupark Ityamanayana Bahumanyamanah Shrotri Abhiyagataya Vatsari Mahoksham Mahajamba Nirvapanti Grimedhin Tanahi Dhammasutra Karaya Samamananti
27:50That is, Madhupark should be meaty. Respecting this Vedic saying, the Vedic scholar should arrange a calf or a big bull for the guest at home.
28:00or offer a large goat
28:03This Vedic statement is also well accepted by the authors of Dharmasutras.
28:09While describing this place, a Sanskrit commentary named Chandratala quotes a verse from Yagyavala's Smriti.
28:17Is
28:35Making this point more clear, it has been said in Vasishta Smriti
28:41Athapi Brahmnaya or Rajanyaya or Abhyagataya or Mahoksham or Mahajam or Pachet
28:46and Syatithya Kurvantiti
28:49Achhar means that if a Brahmin or a king is a guest at your place, then a big bull or a big goat should be cooked for him.
28:59Needed
28:59This is how guests are welcomed
29:04unsuccessful attempt to juggle
29:06Some people explain the meaning of the words Mahoksh and Mahajan mentioned in the Smritis as special medicine.
29:14This is the sin of lying in their vain attempt to absolve their ancestors of the sin of cow slaughter.
29:21Nothing more than taking your own head
29:24Because if Bhavabhuti had meant the words Vatsari, Bachiya, Mahoksh, big bull or Mahaj, big goat as special medicines
29:33So after eating it, one of its characters would not compare Vasishtha to a garden.
29:38Do birds eat the said particular herb? Is it mentioned in Charaka Vasusruta Samhita that birds eat the said particular herb?
29:47Is it written?
29:49Secondly, the verses preceding the above-mentioned verse of Vasishta Smriti also confirm that the author of the said Smriti
29:57The words Mahokshva Mahaja mean animal-specific and not medicinal-specific as in the preceding verse.
30:33These are as follows.
30:34The word Mahuksh undoubtedly refers to a big goat and a big bull.
31:04Due to the presence of the word Mahuksh, both were established in number and the one who kills a cow for the sake of a guest.
31:10The word Gogan became popular.
31:13It is said in Aapastama Dharma Sutra that if cow meat is served in Shraddha, then a lot of blessings are given to the ancestors.
31:20Tripti happens for a year.
31:22Apastam has written describing the different periods of Tripti occurring in different months.
31:29Samvat Sarm Gavyen Preetiya Bhuyan Samaton Mahishen Aten Gramyaranya Pashuna Mansam Medhya Lakshyatam Khadgo Pastrane Khadgamansen Anantyan Kalam and Shatabler
31:44Matsyasyamansen Vadharin Sasyacha.
31:46Adhasu two with sixteen twenty five and one two with seventeen three
31:51That is, by feeding beef during Sharadha, the ancestors become satisfied for a year.
31:59Feeding them buffalo meat keeps them satisfied for even longer. The same principle applies to rabbits and other animals.
32:07It is about the meat of cattle and goats etc. If Brahmins were made to sit on the skin of a rhinoceros
32:15Only rhinoceros meat should be fed
32:18Then the ancestors are satisfied for eternity. The same is true of the month of Machli, called Shatbali.
32:26It is. A similar verse is also mentioned in the Mahabharata. Gavane Dattana Shraddha Tu Samvat Sarmi Ho Chate. Anushasana Parva
32:3788 divided by 5. That is, the mass of a cow.
32:40Performing Shraddha with this ritual blesses the ancestors for a year. The Puranas and Smritis mention the food items served during Shraddha.
32:48It is written that one who does not eat the dead meat will go to hell.
32:52Manu has written, Namanyastu Yathanyaya Yo Maas Natti Manavah, Sapretya Pashuta Yaati Sambhavane Quinshatin, Manu 5 by 35, i.e.
33:07He who does not eat the meat served in Shraddha and Madhupark, after death becomes an animal for 21 births.
33:16Krato Shraddha Namanto Va Anashnan Patti Dwijah, Manu 3 by 55, i.e. the one who does not eat Dwijamas during Yajya and Shraddha,
33:27He falls down,
33:30A similar statement is made in Kurma Purana 2.7.40,
33:36It is said in Vishnudhar Mottara Purana 1.49.50 that the person who stands in the queue of people eating food in Shraddha
33:44He who does not eat the meat served in the temple, goes to hell,
33:50See, History of Dharma Shastras, Vol. 3, Pre 1244, Mahabharata, the state is protected by the sacrifice of cow meat.
33:59There is mention of destruction,
34:02In the story of Dalbhya, it is mentioned,
34:04Pura, Yadaricchaya Mrita Drishtava Gastadaan Ripsattam Ethan Pashun Naik Shipram Brahma Bandho Yadi Chasi Sat Utkritya Mritana Vaimanasani Munisattamah Juhaav
34:16Dhritarashtrasya Rashtra Narpateh Avakiane Sarasvatyastirthe Praj
34:20Pavakam Bako Dalbhio Maharaj Niyama Parmansthiti Hai Satairev Juhavasya Rashtra Manasair Mahatpa Hai Tasmistu Vidhivat Satre Sampravaritte Sudharune Akshiyat Tato
34:34Rashtra Dhrashtrasya Parthiva Mahabharata Shalyaparva Forty-Eight Eight
34:49After cutting the cow's flesh into pieces, a fire was lit and a havan was performed as per the rituals at the pilgrimage site called Avakin on the banks of Saraswati.
34:57After the completion of the yagya, King Dhritarashtra lost his kingdom. In Shanti Parva, King Vicharakshau saw the trees that were cut.
35:06Seeing the slaughtered bulls in the sacrifice and hearing the wailing of the cow, he becomes disturbed and
35:13Showing compassion towards the cow, he says may the cow prosper.
35:17Chinnasthon Vrishan Drishtva Vilapan Chagva Bhisham
35:29The Mahabharata describes a king named Rantidev who became famous by serving beef.
35:41The Mahabharata's Vana Parva is published in chapters two hundred and eight or one hundred and ninety-nine.
35:46Rantidevsya Vaidvij before Ragyo Mahan
35:50Dwe sahasare tu vadhyete pashu naman vehe tada
35:54Ahanyahani Vyadhyethe Dwe Sahasre Gavat was
35:59Samasandatto Hyana Rantidevasya Nityashah
36:02Atula Kirtir Bhavanripasya Dwija Sattam
36:07Mahabharata Vana Parva 208-199-10
36:12That is, 2000 animals were slaughtered for the kitchen of Rajarantideva.
36:172000 cows were slaughtered every day
36:21Rajarantideva attained incomparable fame by donating meat-sweet food.
36:26After reading this description, anyone can understand that if the fame of King Rantidev spreads by donating cow meat, then
36:35This means that cow slaughter was a praiseworthy act then and not condemnable like it is today.
36:41Another maneuver
36:43Those who today try to change the meaning of many such places in one way or another are also following the aforementioned
36:51I find myself completely incapable of changing the meaning of the verses.
36:56That is why they have adopted another strategy against this place.
37:02They say that these verses are not found in all copies, or that they were added later by heretics.
37:11But this statement of his is not correct, because these verses are found in researched versions.
37:18For example, these verses are in the 208th chapter of the Chitrakala edition.
37:24and in chapter 199 of the Bhandarkar Orient Research Institute edition.
37:31Also in the famous publication of Bharatiya Vidya Bhavan, Mumbai, The History and Culture of the Indian People, whose chief editor is R.C.
37:40Majumdar is
37:41The validity of these verses has been accepted
37:45It is written in the second volume of this book, in the Mahabharata it is mentioned that King Rantidev used to gift meat to the people.
37:52He used to kill 2000 common cattle and 2000 cows every day for
37:57Pre 589
38:00The second Rantidev is also mentioned elsewhere in the Mahabharata.
38:04It is mentioned in Shanti Parva Chapter 29 Verse 123 that the blood from the cow dung that King Rantidev removed
38:14A great river flowed out
38:17That river was called Chambal.
38:21Mahanadi Charmara Sherutledath Sansrijeyat
38:29Some people don't mind changing the meaning of this simple message.
38:35They interpret it to mean that the Charmanavati river is the water sprinkled on the skin of a live cow at the time of donation.
38:42flowed out with drops of
38:44Perhaps someone would have accepted this imaginary meaning if Kalidasa's famous epic poem Meghdoot was not in our
38:52would not have passed
38:54Kalidasa has written at one place in Meghaduta
38:58yalambe taha surbitan yalambhaja maneshyan
39:01Source Murtiya Bhuvi Parinta Rantidevasya Kirti
39:05This verse occurs in Purvamegha
39:09Its number is 45 or 48 or 49 in different versions.
39:16It means O Cloud
39:18You flowed on the earth in the form of a river from the slaughter of the cow, certainly on the fame of King Rantidev.
39:25bend over
39:26It clearly mentions the flow of the river as a result of the slaughter of the cow.
39:33Some people may also say that Aalambh does not mean murder.
39:39They would like to see the commentary on this site by Mallinath, an ancient commentator of Meghdudh, around the 14th century.
39:48Mallinath has written
39:50Pura Kil Ragyo Rantidevasya Gavalambhesh Vekatra Sambitad Raktanishandach Charmarashay Kachin River Sasyande Sa Charmanavati Tyakhyayat Iti
40:00That is, in ancient times, King Rantidev started killing cows.
40:06As a result, blood started flowing like a river from the collected skins.
40:12That river of blood flowed from the skins and hides and was called Charmanvati.
40:18Elsewhere in the Mahabharata too, the word Alambha is used in the praise of Rantidev.
40:25It is written there that one day many guests came to King Rantidev and he presented twenty thousand one hundred
40:33cows slaughtered
40:35Sankrite Rantidevasya or Ratrim Vasandri is
40:38Alabhyant Shatangwa Sahasrani Check Vinsati
40:43Shanti Parva 29 by 189
40:47But to change the meaning, Dharmarakshak Bandhu changes the meaning of Alambh and says that the meaning of Alambh is
40:54Donate the money with your hands, not kill it.
40:57This meaning could be accepted
41:00Provided that some special verses are not found in the religious scriptures.
41:05But because those verses are found in special
41:08And everyone interprets them the same way.
41:11Those who change their religion and others like us or anyone else
41:15A wise man cannot accept the meaning of giving charity. These are the worlds of the Smritis composed in later times.
41:24Many such rituals and customs have been enumerated which have been prohibited in Kaliyuga.
41:31It is said in the Apastamda Kalpasutra Purana.
42:01References to murder in religious texts.
42:04This verse is also quoted in Kalpadarum, an ancient Sanskrit dictionary.
42:11And the meaning of Alambh is written in the same dictionary as killing or to kill with reference to another ancient dictionary Amarakosha.
42:18Has gone.
42:19The reason for the banishment of the above five in Kaliyuga is that they are objectionable.
42:49Another text is written in Brihan Nardiya.
43:20Medha means violence or slaughter. It is derived from the metal medha, which signifies violence.
43:28Gomedha means slaughter of a cow.
43:31The meaning of Gomedha is clear: a yajna in which a cow is slaughtered. Gavalambh means village.
43:38To kill.
43:39Due to this cow slaughter, the Gavalambh Gomedha Yagya has been declared prohibited for Kaliyuga.
43:47Just as Hindu texts contain references to the killing of cows and bulls, Buddhist literature also contains references to the killing of bulls.
43:54see you.
43:56The following are two such Prasandas from the Buddhist Jatakas. One Nirgrantha became a Jain monk.
44:03Five hundred students studied there.
44:08The sage killed and ate the monitor lizard, the calf and the cow.
44:12There was a cow and a calf in the ashram.
44:16There was a monitor lizard living in a burrow nearby.
44:19he ate them all
44:22Pṛttir Jātaka pre four hundred and thirty-eight
44:25The killer of the Jataka era
44:27Buddhist literature also mentions the practice of performing yajna by killing a bull.
44:34There was a Brahmin who was a great scholar of the Vedas.
44:37He built a hut in the forest
44:41He established a fire there and killed a bull and decided to offer its flesh as a sacrifice.
44:48Some hunters came and killed and ate the bull in the absence of the Brahmin.
44:54The Brahmin had gone to the village to fetch salt.
44:58He would kill the bull and eat it, so he considered the salt solution to be appropriate.
45:04Even that wish of his was not fulfilled.
45:07It is not unusual to worship fire by killing a bull.
45:13Where even fruits, roots and grains
45:16Meat is cheap and everyone eats meat.
45:19There is no importance of bull, cow, deer, monitor lizard etc.
45:23Najuth Jataka Pre 144
45:27The author of Jataka period Indian culture is of the opinion that
45:31In the Jataka tales, it is the Brahmin who kills the bull monitor lizard.
45:36A Bhik Kshatriya does not slaughter a bull or cow for worship or food.
45:40Neither Vaishya nor Shudra or Chandala commit cow slaughter.
45:46Brahmins are the cow-killing caste of the Jataka era.
45:50Pre 216
45:52From the above evidences which are taken from Vedas, Brahman texts, Upanishads, Griha Sutras, Dharma Shastras etc.
46:00It is undoubtedly clear that cow slaughter and cow meat consumption were prevalent in ancient India.
46:07But today both of these are considered great sins in Hindu religion.
46:13Since when and why has this been the case? These questions naturally spring to mind.
46:20The answer is very simple
46:23Dr. Bhimrao Ambedkar discussed this question in detail in his research book The Untouchables, pages 148 to 154.
46:33have done
46:35He has written that it is a part of the war strategy of the Brahmins that they should not remain cow-eaters but cow-worshippers.
46:42became
46:44The mystery of cow worship has its origin in the 400-year-long struggle between the Buddhists and the Brahmins and in the measures adopted by them.
46:51We will have to find out what the Brahmins did to defeat the Buddhists.
46:57By opposing cow slaughter in yagyas, the Buddhists had gained a respectable place in the hearts of the people.
47:03The only way to defeat them was to go one step ahead and become vegetarian.
47:10He became a vegetarian and lived
47:14This is evident from the fact that cow slaughter was declared a crime during the reign of the Gupta kings.
47:20D.R. Bhandarkar says that we have irrefutable evidence from inscriptions that cow slaughter dates back to the fifth century.
47:29I committed a terrible sin
47:32The earliest such mention is in the copper plate inscription of the Gupta king Skanda Gupta dated 465 AD.
47:39Some Aspects of Ancient Culture (Pre-1940) 78 In religious scriptures before this period, killing of cow was considered a crime.
47:49was not
47:50Hence Vasishta says
47:54among the sheep
47:57That is, the one who sings in the opinion of Yajurvedis and the bull is Medhya i.e. Bhaksha.
48:04Similarly, in Manusmriti 5 to 18, among those with one tooth, only the camel is called inedible.
48:12is given
48:12In this, cow was not only not called non-eater but many ancient commentators in Manu Smriti had clearly called cow as non-eater.
48:21where is it
48:23Medhyatiti is the oldest available commentator, he has written
48:28Pushtravarjita is one that eats cattle and deer.
48:33Manusmriti Medhatiti Commentary on Five by Eighteen
48:37That is, except camel, other tuskers include cows, sheep, goats and deer.
48:45Another commentator, Raghavananda, has written
48:49Ek to datah one row dentyuktan gavadi
48:54Manusmriti five by eighteen by Raghavananda Keeti
48:58That is, those with one more row of teeth have half the food.
49:04Manusmriti in chapter three talks about worshipping with Madhupark made from cow dung.
49:09tama arahet pratymagava
49:13Manu three by three
49:16That is, he should first worship cows.
49:20An ancient linguist, Kuluk Bhat, wrote on this between 1150 and 1300.
49:29Gosadhan Dhuparken Pujet
49:31That is, worship him with Madhupark which is made of cow dung.
49:37Scholars have dated Manusmriti to around the second century.
49:43After this, gradually a sense of sinfulness towards cow slaughter developed.
49:48The proof of which is that in the 69th verse of Chapter 11 of Manusmriti, there is a list of minor sins which cause
49:56has been given
49:57Gowat is also counted among them.
50:00This verse is about unnecessary cow slaughter.
50:04Because in chapter five, Manuka declares only the camel as inedible among the animals having one tooth.
50:10And the rest considers everything worthy of eating.
50:15before the fifth century
50:18It is worth mentioning here that Manu has also enumerated the major sins and Mahapatakas in verse 45 of chapter 11.
50:25But cow slaughter is not included in them.
50:29Apart from Manu, Apastamba, Yadhyavalkya and many other Smriti writers have also counted cow slaughter as a sin.
50:38Around the fifth century, cow slaughter became a grave sin, equivalent to killing a guru or a Brahmin.
50:44It is interesting to note here that although cow slaughter became a grave sin around the fifth century
50:53And in the Puranas written after this time, there are many references to cow slaughter and cow slaughter.
51:01Their authors were likely influenced by texts written from the vegas to before the fifth century.
51:07Or he made those descriptions because the story belongs to a period before the fifth century.
51:14Examples can be seen in the following passages from the North Vishnu Purana and the Brahma Vaivarta Purana.
51:22Havishyamatsyamansaistu shashasya nakulsyacha
51:26Saukrachagalenera and Vairagavena
51:28Chara and Bhragavyashcha and Masvaridhya are Pitamaha.
51:33Prayanti Tripti Mansaistu is a daily substance.
51:37Vishnu Purana 3.16.1.2
51:41That is, the substance of the offering given in the havan
51:45Fish, Machali, Shashak, Rabbit, Nakul, Mongoose, Pig, Pig, Chaag, Goat, Kasturia Mriger, Krishna Mriger, Cow, Forest Cow
51:54And from the cow's meat the ancestors gain more benefit one month at a time and from the rhinoceros' meat they always gain
52:01remain satisfied
52:03Panchkoti Gava Mansan Sapupan Swanmev Cha Etesha Cha River Rashi Bhunjte Brahmanan Mune
52:10Brahma Vaivarta Puga Prakriti Khand Sixty-One Ninety-One-So
52:15That is, the meat of five crore cows was eaten by the Vamalpua Brahmins.
52:21In the Prakriti section, Mahadeva describes a king named Suyagya, in whose reign ripe month was offered daily to Brahmins.
52:29Are being given
52:31Supkwani Chamansani Brahmne Bhyascha Parvati
52:34Brahma Vavert Pook fifty by thirteen
52:38Rukmini's brother Rukmi said in the context of preparations for her marriage
53:08That is, one lakh cows, two lakh deer, four lakh rabbits and four lakh turtles, ten lakh goats and four times that number.
53:16Get the meat of all these animals cooked and prepare food.
53:20Describing a yajna of Adi Manu, the Brahma Vaivartha Purana writes
53:45That is, Man used to feed three crore Brahmins in Yagya.
53:50They are fried in ghee and well cooked, the meat of five lakh cows and others are fit to suck, lick and drink.
53:58Rare foods were served
54:01Many people say that all the evidence you have presented is correct, it is mentioned in our scriptures.
54:08are also found, but these were inserted later by the leftists.
54:13This cannot be accepted because not only in ancient India, but even in the last few centuries
54:22Traditionally, education was obtained from Gurumuk.
54:27There were no printing presses; the scriptures remained in the ashrams of gurus or in the libraries of kings.
54:34It was very difficult to get a copy of a book.
54:40In such a situation, how did the so-called leftists include stories and chapters on cow slaughter and cow meat consumption in every copy of the book?
54:49inserted
54:50Other ancient commentators and commentators have written their interpretations on these places in a neutral manner and have not interpolated them anywhere.
55:00did not say it was against religion
55:01On the contrary, until the beginning of the twentieth century, ardent Hindu religious preachers like Swami Vivekananda continued to support them.
55:11In such a situation, either we will have to accept that at some point in time, India had become completely leftist and our
55:18The ancients themselves made changes to their scriptures.
55:22Or should we accept that Swami Vivekananda and many other commentators, religious gurus and propagators were leftists?
55:31Were
55:31If we accept the first option, then it will not be acceptable that our present Hindu religion is against the religion of our ancestors.
55:40and we will have to abandon ancient religious texts
55:43If we accept the second option, then we will have to reject religious leaders like Swami Shankaracharya, Vivekananda etc. and their works.
55:52But will there be anything called Hindu religion left then?
55:57The third option, which seems more appropriate here, is that cow slaughter and beef eating is a historical fact and
56:07Their prohibition was adopted as a strategic policy at a particular stage in history during the conflict with the Buddhists.
56:14Brahmanism had won then, but when cows were used as a strategic strategy by foreign invaders, Muslims
56:23As is often said, then the country became a slave and cow slaughter ban took over the country.
56:29Today, its prohibition and prevalence should be reconsidered in view of the current circumstances.
56:36This problem is not allowed to be used for political gain or to enhance leadership by fanning the flames of communalism.
56:45should not be given
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