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00:01Hinduism and the Shudras
00:04A statement by the Shankaracharya of Kashi Peet was published in the newspapers.
00:09In which it was said that Harijans have not been looked upon with hatred in Hinduism.
00:15The proof of this is that Lord Rama had eaten the leftover berries of Shabari.
00:20No person who studies Hindu religious texts can accept this statement as true.
00:27Because in Hindu religious texts, Shudras include all the Scheduled Castes, Backward Classes and Tribes besides the so-called Harijans.
00:36It seems that it is because of the expressions expressed that the religiousness of Hindu religion is questioned.
00:55When I read it, the words of the scriptures flashed before my eyes like lightning.
01:51Shudraya Chopadeshtaran Dwijan Chandal Vatyajet.
01:55Avoid educated Shudras from a distance.
01:59There is an order to keep Shudras away from the Vedas as much as possible.
02:05It is said in Gautam Dharmasutra.
02:08Athasya Vedamuk Sharinvatastra Puzhtubhya.
02:12Listener Pratipurna Mudaharne Jihvachhe Do Dharane Body Bheda.
02:17Gautam Dharmasutra 2 March 2004.
02:21That is, if a Shudra listens to the Vedic mantras, then molten tin and lac should be poured into his ears.
02:29If he utters the words of the Vedas, his tongue should be ripped out.
02:35If he adopts and memorizes the Vedic mantras, then his body should be cut with an axe etc.
02:42See, Mitakshravaritti by Haradatta, sitting on one seat with Shudra or Dwijatis, Brahmin, Kshatriya and Vaishyak, on one bed.
02:52If he wishes to sleep, walk on the same path and talk to them on equal terms, he should be punished.
03:00Asan Shan Vak Patishu Samprep Surandiya Gaudhasu 2 March 2005 Manu made a law clarifying the punishment.
03:12It is said that the king, sitting on the same seat with a Brahmin, branded the Shudra on his waist with heated iron.
03:18Taxes beyond the state border
03:21Have got the relationships cut Sahasanam Bhiprep Surut Karisht Syab Karisht Jahe Katya Kritan Ko Nirvasyah Switch Swam Vaasyaav
03:31Manu 8/281 Rob the Shudra Manusmriti orders to treat the Shudra like this
03:42Is
03:42Like a robber does with his prey.
04:12If he did not get money from the Vaishya, he should get it from the rich Shudra by force or theft because
04:19Shudra has no connection with Yagya.
04:22See Manusmriti Maniprabha Hindi T, page 596. Similar orders are found elsewhere in Manusmriti also.
04:34Vishrabdham Brahmin Shudraad Dravyopadan is not a master, but Tasyasti Kinkitsvam Bhartrihar Yadhnohis.
04:43Manu 8 by 417 means that the Brahmin should take the wealth of the Shudra without any alternative thinking because his
04:52Private wealth is nothing.
04:54And he has wealth that is acceptable to his master. That is, he has the right to accept the wealth of a Shudra.
05:01It is to the owner.
05:13Make him work like a slave because God has created him only to tell the stories of Brahmins.
05:43Masasya vriddhen graniyad varnanamanon purvash.
05:47Manu 8 by 142 means 2 percent from Brahmin, 3 percent from Kshatriya, 4 percent from Vaishya and 4 percent from Shudra
05:57Add 5 percent.
06:00Manusmriti orders that a Shudra can marry only a woman of the Shudra caste.
06:09He can also marry a woman of Shudra caste.
06:23Shudra Bharya Shudra Syasa Chasvacha Vishah Smrite Teh Swachaiva Ragyashta Taashta Swachagra Janman.
06:32Manuk 3 by 13 Names of Shudras Dasanthon.
06:38The story should also be told with the names of Shudras.
06:41Such orders exist in Hindu religious texts.
06:46It is a religious law that the word Das should be added after their names.
06:51For example, Shudrasya Presya Sanyutam Manuk 2 by 32 Dasar Shudrasya Karyet Yamsmriti, the same thing is said in many other religions.
07:06It is also found in the scriptures.
07:08This discrimination against Shudras is not mandated in the religious scriptures.
07:16Similar instructions are found in grammar and poetics texts also.
07:22Panini has written in his book Ashtadhyayi.
07:26Pratyabhivade Shudra 8th February 1983 i.e. when a big person salutes the Shudra.
07:37If you accept the greeting, do not show too much enthusiasm.
07:42According to the Natya Shastra, there should be a separate place for the Shudras to sit in the north-east of the theatre and they should sit there.
07:50Sanskrit Drama Pre 386.
07:53The Shudra characters should appear on the stage in black colour. Ibid., pp. 394 to 95.
08:14In the drama, the language of the elite men should be Sanskrit and that of the lower caste characters should be Prakrit.
08:21The language of the most despicable characters, Chandala etc., should be Paishacheriya Magadhi. See.
08:27Impurity by touching a Dasudra.
08:33Hindu religious texts state that a high-caste Hindu becomes impure if he touches a Shudra.
08:40One should stay away from even its shadow.
08:44In Samvartha Smriti it is said that Bhangi, fallen, dead, untouchable, menstruating, religious, woman and within ten days
08:52A man becomes impure by touching a woman who has just given birth.
08:57Take bath with your clothes on.
09:00chandalan patitan sprishtva svamantya jamevacha udkya sutika nari savasas naanmacharet।
09:07This is not all, even by looking at Shudras, upper caste Hindus become impure, dot such is the religious scriptural law.
09:15It is said in Parashar Smriti.
09:19Chandal Darshana Sadya Adityam Valoket.
09:22Parashara Smriti 6 by 24.
09:26That is, if the sweeper sees the Sun after seeing the Chandala, then he becomes purified.
09:32This is a statement from Vyastha Smriti.
09:36Vanik Kirat Kayast is a Malakar family.
09:39The Chandal in Verat is of Daschvapach Kol.
09:43Etan ke jaye samakhyaata ye chanech agvaashna.
09:47Esha
09:49potential bath
09:51Darshanadaar Quikshanam
09:54Vyastha Smriti 11-12
09:57That is, Vanik, Baniya, Kirat, Kayast, Mali, Kunbi, Syarmar, Kanjar, Chandal, Das, Shupach and Koli are all untouchables.
10:07One gets purified by talking to them, taking a bath with them and by seeing them and by looking at the sun.
10:14The words of Hindu religious writers regarding many sub-castes of Shudras are very objectionable.
10:22For example, read the following verses from Manusmriti Adasth regarding the subdivisions of Shudras called Chandala and Shvapach.
10:31Chandala Svapachanatu Bahiragamat Pratisraya is.
10:36Apatraashta duty dhanamesha shwagardham.
10:39Vasasi Mritchelani Bhin Bhandeshu Bhojan.
10:43Karanay Samalankaraah Parivarjyacha Nityash.
10:47न तेह समायमन विछतेत पुरुशोदर्थमाचरन।
10:51Vyavaharaon mithastesha marriage sadrishaya hai saha.
10:55अंगमेशा परद्धिन देयन स्याद भिन भाजने.
10:59Ratron na vichreyuste grameshu na greyshu cha.
11:03Divacharayuv karyarthana chahanita rajashasane hai.
11:07There is a state of non-binding, non-binding, and non-binding.
11:11Vadhyascha Hanivaha Sattan Yathashastram Ripagaya.
11:15Vaidhyavasansi granivah shayashcha bharnani chah.
11:20Manu 10-51-56
11:22That is, the residence of Chandala and Shupacha should be outside the village and their utensils should not be touched.
11:29Dogs and donkeys are their wealth.
11:32The clothes of the dead should be their clothes to wear.
11:35They ate this food in broken utensils.
11:39Wearing bronze ornaments.
11:41Don't sit in the market, come for work and leave after doing the work.
11:47Religious people should not touch them.
11:50Their marriages etc. should take place within their own caste.
11:54They should be given food in a broken vessel through the servant.
11:59These people roamed the villages and cities at night.
12:03During the day, go for your work after being cautious of government officials.
12:09Pick up unclaimed corpses.
12:11Those who deserve to be hanged should be hanged as per the prescribed method and royal decree.
12:18Take away his clothes, bed and ornaments.
12:22Not only do upper caste Hindus become impure by the touch of a Shudra, but even their gods are not spared.
12:30It is said in the old Harit Smriti.
12:34Chandala Patitadishu
12:36Prasad Dev Haryana Anta Pravesheshu and Shuddhiya Syat ke Inkarmana.
12:43Gobhi Sankarman Kritva cow urine naive lepe.
12:46That is, if a Chandala or a fallen person enters the courtyard outside a temple, shrine, etc., then due to which deed?
12:53There will be purification.
12:55Due to infection of cows i.e. cows there.
12:59After tying it, rotating it and then applying it with cow urine, it gets purified.
13:06Here, the urine of cattle or cow has been given more dignity than that of Shudra humans.
13:13The Karikavrutti Prayashchit Kand states that if a Chandala enters the boundary wall of a temple of Shankar or Vishnu, then
13:20Rub it all around for a distance of hundred hands.
13:24Entry of Chandala is prohibited even in the village festivals.
13:29If this atonement is not performed, the power of the idol will be lost, the king will die, and the village will be destroyed.
13:37And food and fodder will be destroyed.
13:40Rudrasyavat vishnorva prakara bhyantare if.
13:45Rajslavadhush Chaiva Chandalashcha Samagat.
14:00If a Shudra touches the inside of a temple, not only the king is destroyed but the country is also ruined.
14:06also gets destroyed.
14:09But if cow dung is applied there and other activities are done then it can be prevented.
14:16Here again, animal excreta has been given more dignity than human excreta.
14:21This ritual has been described in detail in Sri Pancharatra, Padmatantra, Charyapada, Atharat.
14:30Sprishta Bhaddha Nangan Chet Sprishta Va Kautuk Yadi।
14:34Kriya sambhiharen priyashchit mihochete।
14:38Shodhyaen mandiran purvam gomyalepanadi bhiha.
14:42Punyah Vachitvat Brahmansa Tatra Bhojet.
14:46Swadhyaya Parikurveeran is Brahmana Vedaparga.
14:50Itihasa puranani pathayushta divanisham.
14:53Kapilasch pradeshu tatra tatrabhivasyet.
14:57Eva masadikaleshu dosh gourvalaghvam.
15:01अवेक्ष्य शोधिते धामनी ब्रह्मनास टोशेद धने है.
15:05Pratimaan Yatha Yoga Muddhaaro Va Navikirte.
15:09Kuryat tato yatha purvan nimitte wa navikrite.
15:13Pratisthaapya yatha shastramsa napet kalsharpi.
15:17Sahasren Puravrit Doshanam Panupte.
15:21Anteh mahot saah kariyon ne chedrashtan ripakshaya h.
15:25That is, Chandala, Shvapacha and similar castes like Pulakas etc. and Pratilon are the untouchable castes.
15:32If any of them touches the Jagmohan or the inner part of the temple, then he will have to perform atonement along with rituals.
15:38It is explained here.
15:41First purify the temple by plastering it with cow dung etc., then get the Punya recitation done.
16:16Takapūpat ust.
16:17Salvage the statues or order new ones.
16:22Install these idols in the same manner as it was done in the past and bathe the idols with water from a thousand pitchers.
16:29Get it done so that the defects are removed and after doing so much work, enjoy it.
16:35If this is not done then both the country and the king will perish.
16:41See Plague on Leadership by Pankaluram Shastri, 218 by 220 Animal excreta is superior to Shudras
16:51Not only this, people who were polluted by the touch of Shudras had to drink cow dung to become pure.
16:58It has been said that touching a Shudra is worse than drinking animal excreta.
17:05Samvartha Smriti orders that the Tirtha Talabva should be kept in that part of the river where the untouchable people do their work.
17:12If a Dwija, Brahmin, Kshatriya, Vaishya drinks the water of Bhag by mistake, then five substances like Panchagavya, cow's excreta etc.
17:21B
17:35Parashara says that if a Brahmin drinks water diligently from a well built by a sweeper etc.
17:42So he becomes pure by fasting for 24 hours
17:47If someone drinks the water from the well which the vessel of the sweeper touches, then he is 3
17:53One becomes pure by drinking cow urine day and night and eating barley grains soaked in cow urine.
18:00Chandal Khatva Pishu Pitva Salilandra Jai
18:19Only those people are not impure who drink water from wells etc. which have been polluted by the touch of Shudras.
18:26Rather, those who interact with such impure people also become impure.
18:33Apastamba Atin has written that one who gets polluted by drinking water from a well
18:38Those who are polluted by their touch and contact, get purified by fasting for a day and night and drinking Panchagavya.
18:46Koop Ek Paan Erdushtana Sparsha Sangat Dushnaat Tesha Me Kopa Vasen Panchgavyen Shodhan Apastamba Three Quarters
18:57Hindu religious scholars not only created discrimination between Shudras and Dwijas but also created discrimination between the Shudras themselves.
19:06tore them up so that they would never rise up in an organised rebellion.
19:11Parashar says that if a Dwija (twice born) drinks the water kept in the vessel of a sweeper and attains life,
19:18But if he vomits at that very moment, then he should take the vow of Prajapatya.
19:22If he does not vomit and the water gets digested in the body, then instead of Prajapatya, he should fast Krichhar Chandrayan.
19:30A Brahmin becomes pure by observing the vow of Santpan, the Shatriya Prajapatya Vrata, the Vaishya by observing the half-Prajapatya Vrata and the Shudra by observing the fourth Prajapatya Vrata.
19:40If a Brahmin, Kshatriya, Vaishya or Shudra carelessly drinks water, curd or milk from the vessel of the untouchables, then Brahmakurch
19:48The twice-born are purified by fasting, while the Shudras are purified by fasting and giving donations according to their capacity.
20:08Prajapatyana na datavankrichhare santapanam chareth, chareth santapanam viprah prajapatyana you are a kshatriya, tadardhan tu chared vaishya padan shudrasya dapetha, bhandasthamantya
20:22Know that you drink the burning curd, Brahmins and Akshatris
20:32Shudrasya Chopvasen and Daane Shakti.
20:36Parashara Smriti six twenty three twenty five twenty nine to thirty
20:40Almost the same thing is said in Atrismriti.
20:45Yes, he has changed the recipe for atonement a bit.
20:49Chandalanna yada bhunkte chaturvarniasya niskritti hai
20:53Chandrayan Chared Viprahak Shatrah Santpanamchare
20:57Shadratramach Red Vaishyah Panchagavya Tathaivacha
21:01Triratramach sand chhudro daan datva vishuddhaiti
21:07Atrismriti 173 to 174
21:10That is, if a person from any of the four castes eats the food of a sweeper
21:16So its atonement is as follows: Brahmin should observe Chandrayan fast.
21:21To observe the Shatri Santpan fast
21:23Similarly, after fasting for six nights and drinking Panchakavya
21:27And a Shudra becomes pure by fasting for three nights and giving charity.
21:33According to Hindu scriptures, a Shudra has the right to marry only a woman of the Shudra caste.
21:39The remaining castes, apart from marrying women of their own caste, also married women of the castes below them.
21:46You can also marry
21:49That is, everyone can marry a Shudra.
21:54But the child born from the womb of a woman of Shudra caste will be a share of that person's wealth along with that of other upper caste people.
22:01cannot take equal share of children born from wives who have children
22:06Manu says that the son of a Brahmin woman gets three parts of his father's wealth, and the son of a Shatriya woman gets one part.
22:12The son of a woman is two parts, the son of a woman of Vaishya caste is one and a half parts and the son of a woman of Shudra caste is one part.
22:19take a fraction
22:19Anshan Dayad Hared Vipradvavan Shauk Shatriya Sutah Vyashyas Hai
22:25Sardha Mevansh Manshan Shudra Suto Hared
22:28Manu 9.151
22:33kill a Shudra
22:35There is a religious scriptural order that Shudras should be given death penalty even for committing Jafoam.
22:42Atri says that the king should kill the Shudra who commits Japhoma, otherwise
22:49His kingdom will be destroyed like water destroys fire.
22:54Slay all the Shudras from the West
22:57Yato Rashtrasya Hantaso Yatha Vahnesht Va Jalam
23:02Atri Smriti
23:04This Ramayana of Valmi, Hindi translation, published in Jeeta Press, Gorakhpur, comes in 1024 to 25
23:13A Brahmin came to the door of King Ramchandra with his dead child and prayed to the king for his death.
23:20Who is to blame?
23:20Narada then told Rama that this Brahmin boy died due to the unrighteousness of an ascetic Shudra.
23:28It has happened, printed one thousand twenty five to twenty four dot, printed one thousand twenty seven that Ram has to go to the south
23:37In the direction of the lake
23:38On the shore an ascetic was seen hanging with his face down and performing severe penance. On asking him
23:46He told that I belong to the Shudra caste and I am doing this severe penance with the aim of attaining divinity in heaven.
23:53I am doing it, dear
24:08My name is Shambukh, he was saying this when Shri Ramchandra took out a shining sword from the sheath.
24:17He drew his sword and cut off his head with it. As soon as this Shudra was killed, Indra and Agni
24:24Including, the entire God is very fine, very fine
24:29Saying this he started praising Lord Shri Ram repeatedly, in the light of the previously written order of Atrismriti, Valmi's Ramayana
24:38The context of this does not seem surprising, killing a Shudra is like killing a frog, killing Shudras is like killing a frog, someone else
24:58And one should observe the fast which is to be observed after killing a Shudra by killing one of the members, Marjaran Kulo Hatva Chasham
25:07Manduk Mev Chashwagodholuk's Kasch Shudrahatya Vartan Chare, Manu, Jyara Bata 131, Only Shudras became witnesses in the trial of Shudras.
25:25able
25:27Not only this, only a sweeper can be a witness in a sweeper's case.
25:56But if a Shudra speaks harsh words, he is liable to death penalty.
26:01On the contrary, if a Brahmin spoke harshly to a Kshatriya, he would be fined 50 paise, and if he spoke harshly to a Vaishya, he would be fined 25 paise.
26:09There should be a penalty for pun.
26:11But if a Brahmin speaks to a Shudra, the Brahmin will be fined only 12 Panas.
26:18Shatam brahmin ma kurusya kshatriyas get punished, vaishyopyar dashtan geva shudrastu gets killed.
26:25Panchashat Brahmins, Dandiyak Shatri Ashya Bhishans have given strength to Syadharth Panchashat Chhudre Dwadash.
26:33Manu 8, 267, 268
26:37This means that if a Shudra commits a crime, he gets a heavier punishment, but if someone commits a crime against a Shudra, he gets a lighter punishment.
26:45Get punished.
26:46It is not true that Shudras are destroyed only if they commit crimes against Brahmins.
27:15This means that it should be spit out.
27:19Ek jatir dwijatinstu vachha daruniyak shipan.
27:23Jahwaya has given Prapanuyachchedan Jaganya Prabhavo Hi Saha.
27:27The name caste is Grahe Tveshanbhid Rohen Kurvat.
27:31निक्षेप्योम्या शंकुवलन नास्ये दशांगुलार.
27:35Manu
27:36Eight 210- Rules
27:40If a Shudra does any bad deed, he will be punished, but he should not be punished even if he does any good deed.
27:47There is a law.
27:49Doing religious preaching is considered a good deed.
27:53But Manu says that if a Shudra preaches Dharma to Brahmins, hot oil should be poured into his mouth and ears.
28:00should be inserted
28:01Dharmapo Deshan Darpen Vipraan Amsya Kurvat Hai
28:06Taptama Se Chep Tailan Vaktresh Rotrech Parthiva
28:10Manu
28:11eight-two-seventy-two
28:14If an untouchable Shudra kills a Brahmin, Kshatriya, Vaishaka, then the king will have the body of the person who killed him cut off.
28:22Yen Kenchi Dangen Hinsya Chech Rishta Mantyaj
28:26Chettavyan Takt Devasya Tanmanor Nushasan
28:30Pane Mudyame Dandava Pane Chhedan Marhati
28:34Manu
28:35eight two hundred seventy nine two hundred eighty
28:39Half Shankaracharya of whom all the modern Shankaracharyas are merely representatives
28:45Speaking on Brahma Sutra on March 1, 1934 and 82
28:50By presenting various evidence, Shudras have been called crematoriums and they have been told to be punished if they listen to or recite Vedic mantras.
28:58has
29:00Many orders regarding Shudras are also found in the Puranas.
29:03The Vayu Purana and Brahma Purana mention two main occupations for Shudras: crafts and service.
29:09Shilpa Jeevam Bhritin Chaiva Shudrana Vyaddhat Prabhu Hai
29:14Vayu Purana 8/163, Brahma Purana 2 July 163
29:21That is, God has created only two jobs for Shudras: craftsmanship and service.
29:28In Manusmriti, service has been called highly condemnable.
29:32सेवा श्ववरित्ती राख्याता तस्मात्ता परिवर्जयेद
29:36Manu
29:37four by six
29:39Service has been described as looking humbly at the master like a dog.
29:46Don't ever do this
29:48The Puranas are very conscious of maintaining the religious oppression of the Shudras.
29:55In Vishnu Purana, Sridhar Bhashya, it is said that a Brahmin who performs a yagya for a Shudra goes to hell.
30:02Aya Jayaz Kaschaev
30:05narke yanti
30:07Vishnu Purana June 2, 2018
30:11The same thing is also said in Vishnu Smriti 82 by Chogha and Manu Smriti 3 by 178.
30:20In the view of both Vayu and Brahmand Puranas, Shudra is so bad that if he is given the remaining Brahmins' blessings in Shraddha,
30:28If falsehood is given then the results of Shraddha get destroyed.
30:32It is prohibited to give leftovers to a Shudra.
30:37shudrayanu petaya shraddhoshchishtan na daped
30:40Vayu Purana 89 by 84
30:44Tadwesh Raddhochshishtan Daped in Shudrayan
30:47Brahmanda Purana 3-15-56
30:51The same thing has been said in Manusmriti 2/209.
30:58Manusmriti, in 3/156, condemns a guru who adopts a Shudra as his disciple.
31:06In Vishnu Purana, Chandalas, a sub-caste of Shudras, are classified as dogs.
31:12See Vipu 3 November 1915 Vayupurana 78 by 166 Brahmandapurana 3 14 78
31:20Elsewhere in the same Purana, 3 16 13, it is said that if a Chandala casts his sight on the food of Shraddha,
31:28If he goes, the gods and ancestors do not accept him.
31:32To what extent are the above orders directed towards Shudras, Scheduled Castes etc.
31:39The Shudras, who have been the targets of these orders for centuries, also know what the orders signify and
31:46Dwija people also know that their religious gurus
31:51In the face of the intensity of such orders against the Shudras, even reformers like Swami Dayanat were of no use; rather these
31:59Overwhelmed by this, he even wrote in Satyarth Prakash
32:03Food from the hands of Brahmins and other high caste people and food from the hands of Chandalas and other low caste people like Bhangi Chamar etc.
32:11Do not eat the food cooked in the house of a Shudra or in the dishes of the tenth Samullasta Khakh unless in an emergency.
32:19Tenth Samullast: If a Shudra is of noble and has auspicious characteristics, then he should be taught all the scriptures except the Mantra Sanhita and the Vedas.
32:30Many Acharyas are of the opinion that a Shudra should study but should not undergo the Upanayana ceremony.
32:39Swami Dayanand did not refute it there and his opinion is also proved to be the same.
32:46Add the word 'Das' to the name of the house-holder
32:51Sansakar Vidhi Prashta 66 written by Dayanand
32:55It is because of the above mentioned orders of religious scriptures that Shankaracharya of Jyotirmath started a campaign to eradicate untouchability in Bhopal on 8th January 1989.
33:05and strongly opposed the entry of untouchables into temples.
33:08See Bhimpatrika 1 February 1989
33:14Many other religious gurus have repeatedly advocated the Varnashrama system, which is in complete accordance with Hindu scriptures.
33:22Is
33:23Puri Shankaracharya says that our caste system is eternal.
33:29If Harijans change their work, there will be no upliftment.
33:33Harijan cannot take sanyas
33:36It is a crime for him to take sanyaas.
33:40One who does not believe in casteism is not a Hindu.
33:45See also Sunday, October 1, 1978
33:50Did Ram eat rotten berries?
33:58Then why hate Shudras?
34:01On this we want to ask that in which Ramayana
34:04It is written that Rama ate the leftover berries of Shabari.
34:09In any of the Ramayanas like Valmi's Ramayana, Adhyatma Ramayana, Anand Ramayana, Manjur Ramayana, Tulsi Ramayana, Tatva Sangrah Ramayana, Ramachandrika etc.
34:20There is no mention of Shabari eating the leftover berries.
34:24In the spiritual Ramayana, it is mentioned that Shabari belonged to a lower caste, but Ram ate her leftover berries.
34:32The point is not found there either
34:34Only this much is mentioned in Tulsi's Ramcharit Manas
34:38I went to Shabari's ashram and saw Lord Rama, I understood the sage's words.
34:44Sirsij eyes huge arms, matted hair crown head urbanamana
34:49Shyam, Gauri and Sundar are two brothers, Shabri's feet are wrapped around her.
34:55Lost in love, words sank into my mouth, and I bowed my head again and again.
35:00Respectfully, I wash your feet and then sit on a beautiful seat.
35:05Roots and tubers, fruits and deliciousness, gave the story of Ram.
35:09The Lord ate with love and told me many times
35:13Section, Forest
35:17That is, seeing that Ramchandra has come to my house,
35:20Shabari remembered the words of Mat Muni regarding the darshan of Rama.
35:25Lotus-like eyes, huge arms
35:28Wearing a crown of matted hair on his head and a garland of forest flowers around his neck
35:32Seeing those two dark and fair brothers
35:36Shabari fell at his feet.
35:39She was so engrossed in love that no words came out of her mouth.
35:44He repeatedly bowed his head at the lotus feet
35:47Then he took water and respectfully washed the feet of both of them and made them sit on beautiful seats.
35:54Shabari brought many juicy tubers, roots and fruits and gave them to Ramchandra ji.
36:00He ate them with love, relishing their taste.
36:05There is not even a hint of giving or eating leftover berries here.
36:09There is no provision in any Hindu religious scripture for taking tubers, roots and fruits etc. from people of any caste.
36:16There is no restriction
36:18Athar Ram did not in any way do anything against the scriptures by eating the tubers, roots and fruits of Shabari and
36:25not revolutionary
36:27Despite such a situation, those who say that there is equality, love and respect for Harijans in Hindu religion
36:34Humanity is behaving
36:36They either say this without reading the religious scriptures, or they consider Harijans to be forever classified as Shudras, the fourth category.
36:43want to remain citizens of, or they do not have the moral courage to oppose the anti-humanity provisions of their religious texts.
36:50orders openly
37:04Sambed embraced Buddhism along with countless followers and said, I am free from the hell of Hinduism,
37:12Recently, 558 Shudras have become Muslims, under the aegis of the Dakshin Bharat Islamic Sabha, these people have converted to Islam.
37:23She has made a diversion, claiming that she has converted 8000 Shudras to Islam since 1979, see,
37:32Secular Democracy July 1981, when these Muslims became Shudras, untouchables, the regional director of Scheduled Castes and Scheduled Tribes, Shri
37:53It was reported in the newspapers of July 1981 that the Directorate of Atomic Energy, located at Kalpakkam in Chengalpattu district of Tamil Nadu
38:02Also, 100 Harijan employees will convert to Islam from Hinduism because of the atrocities being committed by upper caste Hindus.
38:10Several appeals were made to the Tamil Nadu government or the then Prime Minister, Mrs. Indira Gandhi, to stop the letters.
38:18But there was no hearing
38:21If there was a feeling of love and equality for Shudras in Hinduism, then they would not have converted to Islam like this.
38:28does not arise
38:29There is still time that for the good of the country and society, we should abandon the hate-spreading orders of religious scriptures.
38:37Honestly reject them, declare them invalid and bring about the desired change in your behavior.
38:43Mere lip service or rhetoric will not suffice to cover up the historical mess.
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