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00:01Narbali
00:02News of brutal incidents is read in newspapers every day.
00:08Each episode is more disgusting, horrific, gruesome, cruel and heart-rending than its predecessor.
00:17A few years ago in Dinanagar, a small child was cut into several pieces to please Goddess Durga.
00:24They went
00:25Then, in Maharashtra, in a short span of 15 months, the blood of 11 girls was extracted from their genitals by a single person.
00:33An inhuman and barbaric attempt was made to appease the goddess by showing her the hidden treasure hidden in the ground.
00:40fall
01:23Two incidents occurred again
01:25was arrested for the crime
01:28In Peeli Bhit, a man killed six members of his own family to please the goddess.
01:34had given
01:35These are some examples which are fresh in people's memory due to their extreme inhumanity and cruelty.
01:45There is no count of such incidents which remain unpublished in newspapers.
01:51Why this brutal act of Narbali?
01:54The answer to this is not contained in our religious texts.
01:59In the Vedas, natural forces are called gods.
02:04To obtain the so-called pleasure of these gods, they are given various temptations.
02:11Things that were dear to the then forest dwellers
02:15In their imagination, those things were also dear to their gods.
02:19So he offered his favorite things to the gods and
02:24tried to find happiness
02:29He used everything from Somarasa to cows, horses and humans to please the gods.
02:36Gave
02:37ritual to appease the gods
02:40The ritual of offering something to the gods was called Yagya Vamedha by them, Nighantu 3 by seventeen
02:48The name of the thing being given was emphasized first.
02:53The sacrifice or sacrifice in which human beings were offered was called Narmedha or Purushametha.
03:01Explaining Narmedha, the Sanskrit encyclopedia Kalpadarum states
03:07Narmedh Pung
03:16That is, the word Narmedh is derived from the metal Midh, which means violence.
03:21Ath Narmedha is that special yajna in which men and women are sacrificed.
03:28Describing the glory of Narmedha, the famous commentator of Yajurvedha, Mahidhar of the seventeenth century, has written in his commentary
03:38Brahman Rajanya Yortistha Kamio Purushmedha Sangya Ko Yagyo Bhavati
03:42Yajurvedha Mahidhar Bhasya 30 Batado
03:46That is, those Brahmins or Kshatriyas who wish to attain a status higher than the gods should perform the Purushamedha Yagya.
03:55The Rigveda reveals that this yajna was performed to obtain children.
04:01There is a mention of a person named Shunahshepa offering sacrifice to get a child.
04:09He was tied to the pillar of the Yajna Mandap to be sacrificed.
04:14It is a different matter that he praised Varuna and pleased him and Varuna, being merciful, put him to death.
04:22saved from the mouth of
04:35That is, Shunahshepa, bound in ghee and three pieces of wood, invoked Varuna, the son of Adhiti.
04:43The learned and kind Varuna saved Shunahshepa from death.
04:53Clarifying this argument, it is written that King Harishchandra had no children.
04:59Then he prayed to Lord Varuna and Varuna was pleased and said
05:03You will have children, but you will have to make sacrifices.
05:08The king gave birth to a son named Rohit to fulfill the promise given to Varuna.
05:14He bought Shunahshepa, the son of sage Ajigarta, and decided to sacrifice him.
05:19One hundred cows were given to the person appointed to slaughter it in the Yajna.
05:24When only a few moments were left for the sacrifice, Shunahshepa praised Varuna and pleased him.
05:32saved his life
05:34The same description is also available in Shakhayan Brahman 15 to 17 and Brahma Purana Chapter 104.
05:42The difference in the Brahma Purana is that Shunahshepa was saved by Vishwamitra by making him his eldest son and not by
05:50Varun protected him.
05:52It is pertinent to mention here that when the ghost of Narmeda possessed this same Vishwamitra, he
06:00was asked to become the sacrificial animal
06:04Vishwamitra had 100 sons.
06:06When no one agreed to be killed in this ritual, he cursed them.
06:13go to dala
06:14You become a lowlife and live on dog meat for 1000 years
06:20Valmi's Ramayana
06:22It is clear that sacrificing someone else's child to have a child was prevalent in the Vedic period.
06:30Later it was used to attain a position higher than even the gods.
06:37The 30th chapter of the Yajurveda is entirely devoted to Purushamedha.
06:42Mahidhar, while commenting on this chapter, has written that 184 men are used in this yagya.
06:50Were
06:51They were tied to the pillars of the Yagyamandapa.
06:54Then fire was rotated around them.
06:58Later, each one is offered to the gods saying, this is for Brahma, this is for the area.
07:06Was
07:08They were then untied from the pillars.
07:12Mahidhar Bhasya on Yajurveda 30 by 22
07:16Darmesh Chandra Majumdar has given a different description of Purushamedha, the man who has to be sacrificed in Purushamedha.
07:23Was
07:24He was declared independent a year in advance.
07:28Throughout the year he fulfilled every wish without any hindrance.
07:33He gets a massage every year.
07:36Then it was killed and its flesh was cooked.
07:41Ancient India Chapter 85-86
07:44Like Swami Dayanand Saraswati, the founder of Arya Samaj
07:49And in many places the meaning of the Vedas has been buried.
07:53Similarly, there is a strange explanation regarding Narmeda.
07:57Quoted in his book Satyarth Prakash published in 1875
08:03Wherever Narmedha etc. are written, there it is written about killing of males among animals.
08:09It is written with this intention that killing a human being is not allowed anywhere.
08:15Satyarth Prakash 1875, Page 303, Panche
08:21Commenting on this, Swami Dayanand's former disciple and associate Pandit
08:27Bhimsen Sharma says that here the meaning of the word Narmedha is to prohibit violence against humans.
08:33The prohibition must have been done wisely
08:37But mantra brahman atmaka vedh
08:40Not in accordance with the scriptures and Brahmanical texts
08:44Because this is completely against the law of Purushamedha Yajna.
08:49Narmedha Yajya Mimasa 1922 Chapter 6
08:53In one of the mantras of Yajurvedha, the ancient history of Purushamedha is presented in this way
09:00Deva yadayadya tanvana avadhunana purushana pashum
09:05Yazoo
09:0631 by 15
09:08That is, gods like Indra performed Purushamedha and killed the animal named Purusha.
09:15The same thing is said in Shatpat Brahman 1216 and Etre Brahman 2/8
09:24The Atharva Veda clearly states that five creatures are worthy of being sacrificed to the gods.
09:30panch pasvo vibhakta gavo ashwah purusha ajavyah in the pan
09:35Atharva 11.29 two
09:39Meaning: O Pashupti deity, for you there are five Pashunyatas: cow, horse, man, goat and wolf.
09:47It is worth remembering here that in Geeta etc., it has been prescribed to eat the substances used in yagyas.
09:54Is
09:55Even Rishi Dayananda of the last century supported this in his Yajurveda commentary 19-20.
10:03In this world, by offering sacrifices to the fire of many animals, the man who consumes the remaining material gets praise.
10:11is obtained
10:13It would not be surprising if the men used in Purushmedha were also eaten.
10:20It was only after becoming intoxicated with the virtue of eating this Yagyashesh that Jaganya took place in Dinanagar, Punjab a few years ago.
10:27When the culprits of the Narbali incident were caught by the police, they were carrying the flesh of the sacrificed child.
10:35were preparing to cook
10:37Since the Vedic period, humanist intellectuals, i.e., have been protesting against this extreme and hideous evil called Narmedhva Purushmedh.
10:49Four speakers raised their voices
10:51Due to his tireless efforts, the priestly class began to come to their senses.
10:58As a result, the priests created metaphors of male slaughter in the Brahmanical texts and told their followers to sacrifice only the male and female.
11:05is a man
11:07Their powdered form is the hair of a man.
11:11Adding water to them is called Chamri.
11:14kneading them is the meat
11:17Their mature form is bones.
11:20Shatpat Brahmin one two together
11:23The meaning is that one should be compelled by the humanitarian and humourous methods of the Charvakas.
11:29The tax priests gave Jo and Yav male names instead of the real male ones.
11:34And by sacrificing those grains, he satisfied his animal instinct of sacrificing a human being.
11:41dominance of the priests
11:43After some time, the priestly class, using the power of the state, drove out the followers of the Charvaka sect.
11:50And then he started his evil deeds.
11:52Such was his dominance that he made people like Buddha say
11:59Puttada Rama behind Hantva Deti Dan Asanato
12:03Bhunjamano pi sapnano na papain upalipati
12:07Jataka Pali Volume 1st Book 64
12:11That is, if a person kills his wife and son and donates them
12:15So the wise man who eats that meat does not commit any sin.
12:19Yes, Jains definitely opposed this situation.
12:23Soon the Hindu kings were made their weapons
12:27The priestly class killed thousands of Jains and Buddhists.
12:32The murals in the temples of the South and books like Shankar Digvijay are living proof of this.
12:41In the Mahabharata Sabha Parva Chapter 22, many animals were collected by a king named Jarasandha to offer sacrifice to the god Rudra.
12:50Men are mentioned
12:52Valmi's Ramayana, the seventy-seventh century, even shows corpse-eating gods who travel in planes.
13:00And wherever they found a dead body, they would get down there and start satisfying their hunger.
13:05Having brutally crushed the advocates of humanity, Shankaracharya has written in his speech
13:13Shastrahe tutvaad dharmadharma vijnanasya shastrachaya hishanu grahaatma ko jyotishtomo dharma ityaavdhaar
13:26Anindyamanat Vaccha Brahmasutra Team January 2015 Shankar Bhashya i.e. Dharma Dharma is decided by the scriptures.
13:37In the scriptures, there is a provision for violent yagyas like Jyotishtoma etc., that violence is religion itself.
13:44In his interpretation of this Brahmasutra, Ramanuja, a great Acharya of the path of devotion, has presented his argument and written
13:52Pashor hi sangyapan nimitta swarga loka prapti vadantana shabda maamanti hiranay srira urdhvan swargan lokameti
14:00etc.
14:02Excessive fear mongering, ghost trade, little blame, non-violence in protection
14:08That is, it is said in the scriptures that the one who is killed for the sake of sacrifice, attains heaven after assuming a golden body.
14:17goes to
14:18In this way, the person killed in the yajna gains a lot by enduring a little pain and this is for his own good.
14:26It is the same thing
14:28Manu has written this tone in more detail that Yagya Vadhovadha is five by forty-nine, that is, in Yagya
14:40Slaughter committed is not murder
14:42Or Vedavihita violence NitaSmishcharachre Ahimsa Mevta Vidyad Vedad Dharmas Hi Nirbabhav
14:51Manupanch Batachwalis
14:52That is, the violence which has been prescribed in the Vedas
14:56It is not violence but non-violence.
14:59Because the Vedas decide between violence and non-violence.
15:03Many such sects arose in this tradition.
15:07whose speciality was to create
15:09Kapalika and Pashupata sects were such
15:13He worshipped Chamunda Vakali Mata and offered sacrifices.
15:19See Medieval Religious Practice by Hazari Prasad Vivedi, page 45
15:26Around this time, the composition of the Puranas began.
15:30Such stories were written in these which would create a feeling in the minds of the common people that Narbali
15:37are very pleasing to the eye
15:41In the Shiva Purana, Kridra Samhita Yuddha Khand, Chapter 48, it is mentioned that Lord Shiva swallowed Shukracharya.
15:49In Markandeya Purana, Goddess Kalika pierces her throat and drinks hot blood. Durga Sabbathsthi Chapter 8 Verse 69
15:57Similarly, in Devi Bhagavat 6, Skandha Chapter 3, while describing the means of getting a son, it is written
16:06I pray that my son is Kasyach Dwijavadin.
16:09Draven Dehi Yagyarthana Karth Tavyoso Animal is Killed
16:13Devi Bhagwat March 6, 2013
16:17Meaning, you will get a son by sacrificing the son of a Dwija, a Brahmin, a Kshatriya or a Vaishya like an animal in a yagya for me.
16:25will be
16:26In the Brahma Vaivartha Purana, the details of this demonic play are also written.
16:34To a large extent, this law is still followed for human sacrifices.
16:40Fatherless Cha Yuvakam Vyadhivarjitam
16:42Vivahtiyan Dikshitan Cha Paradar Viheen Kam
16:46अजार्ज विशुद्धन च सच्छुद्र मूलकं वरम्
16:50Tadwandhubhyo dhan datva kritam myulyati rekat hai
16:54Sanapitva Cha Tandharmi Sampoojya Vastrachandane Hai
16:58Male Ardhu Paishch Sindoor Ardhadhi Goroch Nadibhe
17:02तंच वर्षध्रामित्वा च रद्वारें यतनताई
17:06Varshante Cha Samudrasij Durgay Tan Nivedya
17:10Ashtami Navami Sandho Dadhyan Mayati Mev Cha Atyevam Saheen Sarvam Vaidyanam is the context.
17:17Balin Datvach Stutvach Dhritvach Kavachan Buddha
17:20praname dandavad bhoomo dadhyat vipraya dakshina
17:32That is, the person offering the sacrifice should bring a young man who has no parents.
17:38He should not have any physical illness and should be married and should not have any relationship with another woman.
17:43That is, he should be virtuous and should not have been born out of adultery.
17:48Buy that young man by giving special money to his relatives and make the young man to be sacrificed take a bath.
17:54And worship him with clothes, sandalwood, vermilion, curd, cow dung, etc.
17:59Make his servant take him around for a year
18:05At the end of the year, on the junction of Ashtami and Navami, sacrifice that young man to Durga in this manner
18:12Sacrifice is mentioned
18:15A wise man should offer sacrifice, establish Durga's idol, wear Durga's armor and prostrate himself on the ground.
18:24Then give Dakshina to the Brahmin who is performing the sacrifice.
18:28shadow of death
18:30The Puranas have described the practice of buying healthy, virtuous and married children of the people like goats or serving them as servants without any hesitation.
18:38Mentioned to be kept under supervision for a year
18:42The young man who was bought, did he and his wife and children not know that now
18:49He will be made to roam around like an animal for a year and then be slaughtered in the name of the goddess.
18:54For a year, the shadow of death hung over his head all the time.
19:00The entire society also knew that a particular young man had been bought from his relatives.
19:07And after a year he will be murdered
19:10A society where healthy, virtuous and married young men were bought and brutally murdered in front of stones without any emotion.
19:19If it goes, why won't that country and society collapse?
19:24Our slavery for thousands of years was the result of such evils.
19:29The scholars, crazy about religion and the afterlife, made a law to kill selected young men of the country for sacrifice.
19:36very meticulously done
19:38It is written in the Purana
19:49Meaning, sacrificing a child results in the destruction of the host's son.
19:54Sacrificing an old man results in the death of his elders and sacrificing a weak man results in the destruction of his relatives.
20:01Are
20:03Another thing worth noting here
20:07In the writings of Swami Vivekananda and his followers, while praising ancient India, it is written at many places
20:15There was never slavery in our country.
20:19Unlike other countries, humans were never bought and sold here.
20:25The British have distorted our history.
20:29Such people should carefully read the above verse from their religious text Brahma Vaivarta Purana.
20:35In which there is an order to kill the young men bought for a price in front of a stone idol.
20:43This was the time when the followers of Charvaka sect were virtually wiped out.
20:49Still, there were voices of protest in some places.
20:54The Charvakas have made eye-shapes and these people have asked
20:58The heavenly astrologers are full of animals, the host of their own father never hesitates.
21:05That is, if the animal killed in the Yagya goes to heaven.
21:09If you guys send him to a good place then why don't you kill your father in the yagya
21:15So that the poor man can enjoy the pleasures of heaven
21:20But what harm could this argument do to the priests who were firmly seated under the patronage of Hindu kings?
21:26He responded with characteristic arrogance and audacity.
21:32swear not to violence
21:35Tadarishmantra Viniyoga Bhavat Yadi Samprapyet Tada Piturat Manova Sangyapne Nakapi Haniya
21:42That is, you ask why the father is not killed in the yagna.
21:46The answer to this is that there is no order in the scriptures to kill the father.
21:52If he had, there would have been no harm in killing him.
21:57The most effective propaganda for Narbali was done through the story of King Mordhavach.
22:02This mythological story is heard and recited in millions of Hindu homes.
22:08A Zakia based on this story is presented on the occasion of Dussehra.
22:15Plays based on this are also performed on other religious officers.
22:20The story goes that the Lord arrived at the house of one of his devotees, King Mordhavach, disguised as a sage.
22:28He told the king that you and your queen should cut your son into pieces with your own hands.
22:35And cook its meat and feed it to us too.
22:38eat it yourself
22:40While doing this, none of you should have tears in your eyes, otherwise I will get angry and curse you.
22:47will give
22:48The king called his son from school, cut it, cooked it and served it to the sage.
22:54The sage also forced the king and queen to eat the flesh of their son.
23:00When they had eaten some of it, the sage said to the woman, "Call your son."
23:08On the call of the king and queen, the son entered the room from outside laughing.
23:14The king and queen were very happy, all their wishes were fulfilled, and the sage disappeared.
23:23The king and queen attained heaven after death
23:26The impact of religious stories, this story is fresh in Hindu homes every month.
23:33Satyanarayan fast is observed every full moon day in millions of Hindu homes.
23:39Women, girls and children observe this fast more often.
23:44People observing the fast listen to the story of Satyanarayan. In the last chapter of this story, the significance of the fast is explained.
23:54It is written.
24:14This led to her attainment of salvation. This story has kept Narbali alive to this day. Although the British government
24:22In 1845, it was declared a punishable offence by Act 21.
24:31In 1841, British officials discovered that the Khond tribe was living in the Ganjam district and the hilly areas of Odisha.
24:39People sacrifice hundreds of humans every year to make their fields more productive.
24:46That year, 240 people were sacrificed in Bengal and Madras (now Chennai).
25:16Oxford History, Part IV, Book VIII, p. 593; Cambridge Short History, Part III, p. 564
25:25Apart from this, the stories and legends sung and narrated in the jagratas also created an image of human sacrifices in the minds of the common people.
25:33The influence of miracle workers is maintained.
25:37The story of Tara Rani is sung in Jagratas, it is directly a propaganda of Narbali.
25:45It is mentioned that King Harishchandra cut the child into pieces and prepared Prasad from its flesh.
25:52By the grace of the Goddess, the child came back to life and the Goddess appeared before Harishchandra and fulfilled all his wishes.
26:00Completed it.
26:02Anti-social propaganda.
26:04Due to this, many religious people, after getting encouragement, move towards dangerous path.
26:11After the Narishan Narbali incident in Dinanagar, many Jagrata parties passed resolutions to sing the story of Tara Rani.
26:19Had done.
26:20They could enforce that self-imposed restriction only for a short time.
26:25The government should impose a legal ban on such anti-social propaganda as it inspires homicide.
26:35The story of Dhyanu Bhagat is also narrated in these jagratas.
26:40It is mentioned in it that the said devotee had cut his neck and offered it to Goddess Durga.
26:46The goddess was pleased and blessed him, brought him back to life and fulfilled all his wishes.
26:55This is also a story that gives a dangerous lesson.
26:59This inspires a person to commit suicide.
27:03Emotional people think that if we cut off the body of someone dear to us, the goddess will become pleased and appear.
27:12With his blessings all wishes will be fulfilled.
27:17The incidents of cutting and offering Jahwa in the temple of Jwalaji occur only as a side effect of such story telling.
27:25Are.
27:26Textbooks are also responsible.
27:29The books prescribed in the curriculum also help in maintaining the Parsvik Vakurtama tradition of the Narbalis, among other things.
27:37Are responsible.
27:38The books named Hitopadesh and Panchatantra in Sanskrit are very popular and attractive.
27:46She is also engaged in curriculum.
27:50Apart from these, stories from these are also compiled in books in Hindi, English and Indian languages.
27:59Among these, the story of Shudraka Veervar is very famous.
28:03It is mentioned in this that Lakshmi tells Veervar that if you take the name of your all-beautiful son from Sarvamangala Devi
28:11If you offer sacrifice in the temple, your king's reign will become permanent.
28:15According to his statement, after sacrificing the child, he also sacrifices himself.
28:36This story inspires us to sacrifice ourselves in a very captivating manner.
28:43The glory of Narbali is unknowingly established in the subconscious minds of children who read such stories.
28:50It happens.
28:51Being influenced by this glory, they perform this sacred act in their life.
28:58Just as removing scenes of violence, rape and drinking from films is beneficial for the society.
29:05Similarly, removing the stories praising human sacrifices from children's textbooks is also detrimental to the health of society.
29:13It is absolutely essential for.
29:16The horrific incidents happening every day cannot be stopped until then.
29:21As long as our religious literature of the above type is revered and worthy of emulation for us.
29:28This disease will not go away just by punishing those who sacrifice.
29:34Its root will have to be cut, only then can we get rid of it.
29:40Its root is those priests, astrologers, disciples, tantriks, and others who help people in getting children and other treasures.
29:49They keep giving advice to commit such brutal acts.
29:54Along with this, those so-called religious texts are also abandoned, which in such matters are used by priests and astrologers etc.
30:02There are base texts.
30:05Apart from this negative treatment, its positive treatment will also have to be done.
30:10The public must be given a scientific and rational perspective so that it can escape the dense fog of superstitions and religious mysticism.
30:20Those people and scriptures who talk about getting children or fulfilling wishes through Narbali, they are mentally
30:28Are suffering from.
30:30They are the number one enemy of society.
30:34These Jaganya Vakur workers have forgotten the basic truth that mud cannot be cleaned with mud.
30:42Can.
30:43Acharya Charvak has said it right.
30:47Yupan Chhitva Pashunhatva Kritva Rudhir Kardam.
30:51Yadyaam gamete swargo narak hai ken gamete.
31:08One cannot have children by destroying someone's children.
31:12Adopt a poor man's child or an orphan child as your own and raise him, he will become your child.
31:21Seeing your own children in other people's children is also a way to have children.
31:27It is absurd and foolish to sacrifice even for the sake of gaining wealth.
31:34Wealth is acquired through hard work and effort.
31:37If money could be earned by sacrificing, then there would be the most butchers in the world.
31:43would have been rich
31:44They sacrifice countless animals like goats, deer, chickens, sheep, cows etc. daily and cut them into pieces.
31:54Social workers and religious organizations should take steps to stop this inhuman and crooked act going on in the name of religion.
32:01The public should be alerted to
32:04So that in the pursuit of heaven, children and wealth, he does not end up in hell and prison.
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