- 3周前
Trí tuệ của Kinh Dịch - Gs Tăng Sĩ Cường
Quẻ Sư nói về cạnh tranh, chiến tranh và cách hành động khi buộc phải "hưng sư động chúng" (huy động đông người). Tập này giải thích chữ "Trinh" (giữ chính đạo) trong quái từ "trượng nhân cát, vô cữu", nhấn mạnh rằng cạnh tranh chỉ có thể giảm tổn thất khi đi theo chính đạo và biết "hành hiểm nhi thuận" (đi qua hiểm nguy mà vẫn thuận đạo). Từ đó, bài học của quẻ Sư không phải là hiếu thắng, mà là xuất quân có lý, có đức và không gây hậu họa về sau.
Quẻ Sư nói về cạnh tranh, chiến tranh và cách hành động khi buộc phải "hưng sư động chúng" (huy động đông người). Tập này giải thích chữ "Trinh" (giữ chính đạo) trong quái từ "trượng nhân cát, vô cữu", nhấn mạnh rằng cạnh tranh chỉ có thể giảm tổn thất khi đi theo chính đạo và biết "hành hiểm nhi thuận" (đi qua hiểm nguy mà vẫn thuận đạo). Từ đó, bài học của quẻ Sư không phải là hiếu thắng, mà là xuất quân có lý, có đức và không gây hậu họa về sau.
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00:01Modern society is a competitive society.
00:03However, competition can be divided into healthy competition and vicious competition.
00:07The poems and hexagrams in the Book of Changes tell people
00:10Truly, there is no hope for others.
00:12It means as long as you do it truthfully
00:15And be able to perform well and smoothly in the competition.
00:18No fault
00:19So what exactly does "truth" mean?
00:22Under what circumstances will competition take place?
00:24How can we minimize the losses?
00:26Professor Tseng Shih-Chiang of National Taiwan Normal University
00:29This will guide us to appreciate the wisdom of the I Ching.
00:33We urge the audience to use the righteous path.
00:39We need to look at a divination.
00:42First, we need to see what its name is.
00:45Called the name of the hexagram
00:48The hexagram we are seeing now is called "Shi" (師).
00:51Division is the most important military unit.
00:53Now it's called the army.
00:55"Shi" means to mobilize troops and make great efforts.
00:59Then go to war
01:00Now it's called war.
01:04The military
01:05War or
01:06So what image do we use to represent it?
01:10As you can see
01:12What is the lower trigram?
01:13The lower trigram is the Cutting Trigram.
01:16It's just water.
01:18The upper trigram is Kun.
01:20That is the land
01:22We'll find out soon.
01:24There is water underground
01:28Is the water in the ground good?
01:31We need to drink water
01:33If there is no water in the ground
01:36Then digging a well won't do any good.
01:39Therefore, there is water in the ground.
01:40We can drink
01:45But what if the water is poisonous?
01:49That could mean the whole family would die instantly from the poison.
01:53We can understand the nature of war from this.
01:57Not entirely a bad thing
02:00It could also be a good thing.
02:02Therefore, the character "师"
02:04From the current evolution
02:06It can be understood
02:09At the beginning
02:11It has its positive aspects.
02:13It is called using war to command war.
02:18So what about people now?
02:19We should understand more
02:20Seeing the teacher
02:21We must think of fighting for peace.
02:25That's correct.
02:27With this understanding
02:29We can then look at the inscriptions with peace of mind.
02:33How do you say "hanging words"?
02:35division
02:36real
02:36Just one word
02:37real
02:39visible
02:40This war
02:41It has only one central idea
02:44It's true
02:46It means "correct reason".
02:48I need to have legitimacy
02:51and
02:52I want to be kind to my side
02:54I must be loyal and true to my word.
02:59Because of war
03:00It is rarely said that he is the top leader.
03:03Like the emperors of the past
03:05personally led the expedition
03:06rare
03:07Most likely, they would send out a general.
03:10When this general
03:11You send him out
03:13Do you want to take his military power?
03:15Of course!
03:16You don't give him command.
03:18How can he fight a war?
03:20But when the emperor
03:22Take command
03:23Delivered to him
03:25He pretended to be his
03:27He has the right
03:28Can mobilize the three armed forces
03:30He can decide
03:31To fight or not to fight
03:33Where to hit
03:34Fast
03:34Slow to play
03:35How long will it last?
03:38And it's over.
03:40What should he do?
03:41He can decide
03:45So this emperor
03:47After the general left the city gate
03:49He began to experience hardship and unease.
03:52If he takes the conquered cities
03:55Treat it as your own land
03:59He doesn't acknowledge you.
04:00What do you do?
04:03Look at Zheng He's voyages to the Western Ocean back then.
04:06That's equivalent to completing a training course.
04:08That was a different kind of war.
04:11And what was the result?
04:13Many people told Mingchen Wang
04:17Be careful
04:19He has now conquered the seas.
04:22It's bigger than you
04:25He will establish his own maritime kingdom in the future.
04:27He completely ignored whether it was the Ming Dynasty or not.
04:31Things like this
04:33This is also a very difficult matter for the emperor.
04:36So what kind of teachers are there?
04:37What is his center?
04:38Only one word
04:39real
04:40real
04:41You need to talk to the person who assigned you.
04:44Loyalty and Unease
04:45Otherwise
04:46You will be foolish and infamous for ten thousand years.
04:51There is another sentence below.
04:53Called Warman Yoshi
04:55What does "战人吉" mean?
05:00The significance of poetry criticism lies in
05:02Tell people
05:02The purpose of war
05:04It should be war command.
05:06Fighting for Peace
05:07Only then can we achieve good results.
05:10The true words in the hanging inscription further indicate
05:12For this righteous army
05:14Having someone like Guan Yu
05:16Yue Fei like this
05:17Loyalty to the leader
05:18A commander who does not seek personal gain
05:20It is very important
05:23So next
05:24The one who relies on others
05:25What does it mean?
05:26Criteria for Selecting a Commander
05:28What does it matter?
05:33"Relying on others" means you, the general.
05:35Your own conditions
05:37Does it meet the standards of a person who relies on others?
05:41What does it mean to rely on others?
05:43It means you have virtue
05:46And live a long time
05:48You also need to have the ability
05:50Such a person is called a "relying person".
05:54Look at our son-in-law
05:56He would call his wife's father a "man of strength".
06:01Old man
06:04A person who is thin cannot grow tall
06:06My daughter died before she was married.
06:08I can't rely on others.
06:11one person
06:12People are telling you to rely on others.
06:13You only need to rely on people's moral character
06:17Don't treat your son-in-law like a slave.
06:19To use
06:20This kind of meaning
06:22Actually, up to today
06:23It's still the same.
06:25Is the commander of the army a person of good character?
06:29Is it true or not?
06:30Does he have talent?
06:32To take control of this army
06:33Does he have the talent to win battles?
06:35Can he stop when he's about to give up?
06:38Fight until almost
06:39Don't fight anymore.
06:41Like these things
06:42It's all under our consideration
06:44One criterion for selecting generals
06:50If the general you assigned
06:52It is appropriate
06:54That's called relying on human resources.
06:57The result will be blameless.
07:00No follow-up disputes
07:01There were no aftermaths after winning.
07:03Losing won't matter much
07:07Honestly, war
07:09There's no guarantee of winning.
07:11Victorious in every battle
07:13It can only be described as an expectation.
07:15It cannot be a fact.
07:18That sentence
07:20Let's not worry about seeing this far.
07:23Because we have explained repeatedly
07:26The Book of Changes
07:27It tells both sides at the same time.
07:29What is it called?
07:31The flavor of yin and yang
07:34So it tells you
07:35Praising others is without blame.
07:39We should know immediately what follows
07:40What if it's not a praise person?
07:43The one you use would be inappropriate.
07:48Then there's no rush.
07:49Then it would be impossible to be blameless.
07:52Look at the history of the wrong generals
07:55The terrible consequences
07:57We all remember it very clearly.
08:00We can see
08:02Where does the divination method come from?
08:06It comes from the Kun trigram.
08:08The second line of the previous hexagram
08:10The second line of the current hexagram
08:13Entering the Kun hexagram
08:14It then becomes the hexagram of Shi.
08:18Therefore, we can immediately understand
08:22Acupuncture
08:23What kind of needle is this?
08:25It is a needle that can be used to cut a horse.
08:28The main body of the Kun hexagram
08:29It's like a needle on a horse.
08:35You mare
08:37You must obey.
08:40The highest leader
08:42That stallion
08:45What did he tell you?
08:46What can you do then?
08:48You can't say
08:50acting on one's own initiative
08:52Therefore, all those who serve as Grand Commander
08:55All those who serve as generals
09:00You do not have the right to decide on war.
09:03No
09:04Should we call?
09:06Only the Supreme Leader
09:08Can adjudicate
09:11If the emperor didn't say to fight
09:13You can't say
09:14I am a general
09:15I have military power
09:16I saw that it deserved to be hit
09:17I went out to fight
09:20You can scold
09:21Then you can rebel at any time.
09:22Therefore, a single needle on a horse.
09:25Only then can acupuncture be administered.
09:27The real key
09:32The inscription on the hanging reads:
09:34Truly incurable human illness
09:37The joke also mentions
09:39True meaning
09:41It is evident that the word "true"
09:42For casting spells
09:44Its core concept
09:45Why is that?
09:48Besides telling people
09:49Be loyal and unwavering
09:51And strive to cooperate with the leadership
09:53Are there any others?
09:54What are its practical implications for reference?
10:00Next
10:00We have a group relay
10:03What about the group's message?
10:04It is here to explain this word.
10:08Because sometimes...
10:11You still have a hard time understanding
10:12Why did he think that way?
10:14He said Shi
10:16The crowd
10:17real
10:18Masaya
10:19People are upright because of the masses
10:21It is permissible to speak falsehoods
10:22This delusion
10:24It is a verb.
10:25that is
10:26I can act as a king.
10:31This tells us
10:32The same war
10:33There is also the way of the king.
10:35There is also domineering
10:36What is the so-called "royal way"?
10:38Today's term is called
10:39War for peace
10:41That is the way of kings
10:43For the selfish interests of our country
10:46And to invade others
10:48That's all called domineering.
10:52We cannot say
10:53Who is certain about what?
10:56But we learn from history
10:58Getting to where we are now
10:59We can see
11:02All wars fought by the king
11:04Its result
11:05All are without fault.
11:07All wars of tyranny
11:08So what was the result?
11:10Not only did it kill others
11:12And it killed him.
11:15Unfortunately
11:16Western wars
11:17Most of them are domineering.
11:20So why is our Chinese culture
11:22Special emphasis
11:23kingly way
11:25That's the point.
11:27Look
11:27Military strategy of the world
11:29They are all telling you
11:30How to fight a major battle
11:31How to achieve victory
11:33Only us
11:35That's not how it is.
11:37Our Art of War
11:38Tell you
11:40No war
11:42Not fighting does not mean
11:43No war
11:45Rather, it means
11:46Unless absolutely necessary
11:47You don't want war
11:49You really want to fight
11:51Prioritizing the whole country
11:52That is to say
11:53Preserve people
11:55Do not kill innocent people indiscriminately.
11:59This is something we should all reflect upon now.
12:03Everyone sees
12:04Playing bridge
12:06He must have both wins and losses.
12:08This is the war in the West.
12:10Bridge is also a form of warfare.
12:12Many people say
12:13Bridge is good
12:14I asked you if there's a voting system for bridge.
12:16No report
12:19Bridge
12:20Or make
12:22Or it's the party
12:23make
12:24That's what I completed.
12:25My Contract
12:26I won.
12:27dang
12:28Lost
12:30He won.
12:31The loss is quite clear.
12:34Only chess
12:36He is capable of being united.
12:41Everyone starts from here
12:42Go and experience it properly.
12:45A person who can play chess
12:46His cultivation
12:48With someone who knows how to play bridge
12:49His mindset is completely different.
12:53A true chess player
12:54He won't always win.
12:56He won't
12:58Then there is this person who plays chess very well.
13:01Old Winners
13:02Unrivaled
13:03You're in a terrible situation.
13:04Because nobody wants to play with you.
13:06Who will play with you?
13:06You said you wanted to play chess
13:10He had a stomachache when he ate.
13:11You've ripped me off.
13:12I'm such a fool.
13:15A true chess player
13:17There are winners and losers
13:21And seeing certain people
13:23It's not good that you lost to him.
13:25It's inconvenient to beat him
13:27You will be upgraded again.
13:30good
13:32In chess, you have to win to win.
13:34If you're going to lose, then lose.
13:35If we're going to cooperate, then we should cooperate.
13:36That's the real person who can play chess.
13:39That's what it means to forget words.
13:43Any game
13:44Almost all of them involve both winning and losing.
13:47Honestly
13:48Something that involves winning and losing.
13:50It's impossible for either of them to escape blame.
13:53Look at the young child
13:56Tell him to go on TV and compete against others.
14:01He must have won.
14:02Lost
14:04That sense of frustration
14:05I may never forget it.
14:08Your parents are so cruel
14:10go
14:11Anyway, it's his loss of sentiment, not yours.
14:13Anyway, it's his pain, not yours.
14:16You care when he wins
14:17You are honorable.
14:19But he lost.
14:21The child who lost the most famous
14:24I have no objection to anything
14:27Because Confucius's doctrine was...
14:29I don't approve of anything
14:30I don't oppose anything.
14:31He is the transmitter of the I Ching.
14:36The I Ching has both good and bad aspects.
14:38There is good and bad.
14:40We speak with utmost respect today
14:42Competition, competition is actually just silk hanging
14:45It's all about you competing with me for more.
14:47We were filled with anticipation.
14:50What to expect
14:50Looking forward to healthy competition
14:53But what we see
14:55Almost all of them are vicious competition
15:00In the rapidly developing modern society
15:02Competition has become the main theme of life
15:06Facing the world
15:07The immense pressure of having to determine a winner and loser
15:09People then longed for a kind of
15:10Healthy competition that can achieve a win-win situation
15:13Get rid of vicious competition that leads to mutual destruction.
15:17However, how exactly do people judge?
15:19What about healthy competition versus vicious competition?
15:21How can we avoid cutthroat competition?
15:27We can see now
15:29What is the kingly way?
15:30It's all competition.
15:32Everyone's dignity must be taken into account.
15:37Put yourself in my shoes and you'll understand.
15:40The Importance of Truth
15:41To be correct
15:44You can be upright
15:48One is heavy and the other is upright.
15:49It is permissible to act recklessly.
15:52That's called the spirit of benevolent rule.
15:53Next
15:54Duan Zhuang said again
15:56Just in China and India
15:58"Just in the middle" refers to 1992.
16:01What to print
16:02Print 65
16:06If you are a general
16:08Cannot be with the Emperor
16:09Heart to Heart
16:11Responding to each other
16:12If we trust each other
16:13You can't fight this war.
16:17Only in this way can
16:19Actions are manifest and smooth
16:21You read the Book of Changes.
16:23They are all interpreted based on the hexagrams.
16:25The following hexagram is revealed.
16:28The hexagram above indicates smoothness.
16:32Fighting is a manifestation
16:34But what is being sought?
16:36What they're asking for is the leadership team mentioned above.
16:38Able to feel at ease
16:41Because of the leadership team above
16:43Receive intelligence every day
16:44If you always doubt me
16:46How can they concentrate on their work then?
16:50Poison the world with this
16:52This poison is the kind that fights poison with poison.
16:55Using this method to fight poison with poison
16:58To stop war with war
17:02And the people follow the son
17:03Then the common people feel
17:05You are right to do that.
17:06certainly
17:07What is the meaning of "sacrifice"?
17:09auspicious
17:10Moreover, there are no aftereffects.
17:16Upholding the Right Path
17:18To eliminate violence and maintain peace
17:20To use troops
17:22That's how you truly understand.
17:25People who use poetry
17:28Next, let's look at "The Elephant's Tale".
17:31The Elephant tells us
17:33After humans learned the poems and hexagrams
17:35What should be done?
17:37It's simple, just one sentence.
17:40There is water in the ground
17:41It comes from the hexagram.
17:44Then what
17:45poetry
17:45Therefore, this hexagram is called the Poetry Hexagram.
17:49The next sentence is only one sentence.
17:51A wise man uses farmers to shun the masses.
17:58A person of moral character
18:00Seeing this hexagram
18:01Thinking of this divination name
18:03And from the hexagram texts and the group transmission
18:06After understanding the meaning of the poem hexagram
18:08He knew
18:11We should educate the people in our daily lives.
18:15We must comfort the people
18:19Because the common people
18:21Speaking of
18:23They are all very innocent and naive.
18:27You must educate him.
18:29Why educate him?
18:30Walk the right path
18:31Teach him to cherish time
18:33He was taught to work diligently.
18:36He was taught to keep his family peaceful and harmonious.
18:39Educate your children well
18:41This is all the government's responsibility.
18:44At this time
18:45We can then take the people
18:48He usually goes to farm
18:51Let him do something else
18:53Then when necessary
18:54He will be supremely courageous
18:56Come and serve your country
19:00Going out from the crowd is the ordinary
19:03Where do I raise people?
19:05When necessary
19:06He would sacrifice his life for his country.
19:11Therefore we often say
19:13Raising an army for a thousand days is for one day.
19:16That's the point.
19:18When you need
19:20He will disregard everything
19:23We started from here
19:24It can be understood
19:26Ancient
19:27He doesn't have this kind of...
19:29professional soldiers
19:30He did not
19:32He is
19:34farmers
19:34usually
19:36Farming
19:38arrive
19:38When necessary
19:39He mobilized
19:40He's a very clever soldier.
19:44Of course now
19:44no
19:45Because war is too terrible now.
19:47And very professional
19:49You said rely on
19:50Temporary mobilization
19:51That's impossible.
19:53So there must be now.
19:54professional soldiers
19:56But professional soldiers
19:57What is the most important thing?
19:59It means absolute obedience.
20:02You see, we rarely advocate absolutes.
20:05But you are a soldier
20:07You have a very special identity
20:09You can't just give your personal opinion.
20:11If the soldiers are speaking
20:12My personal judgment
20:13My personal opinion
20:14That's it, we're doomed.
20:15That's too dangerous.
20:17Therefore, the identity of a soldier
20:19He and other professions
20:21They are completely different.
20:23They cannot be compared.
20:26Some companies now
20:28Still using military management
20:30It means your employees
20:33Treat as soldiers
20:37His consequences
20:38It must be very dangerous.
20:41Why
20:43All soldiers
20:44He must have several
20:46Principles that must be followed
20:49Soldiers can be executed.
20:53Can employees be executed?
20:57soldier
20:57He obeyed the highest national command.
21:02Your employees
21:03They are people who obey your orders.
21:04You're just a small business owner.
21:05Or just a big boss.
21:07Do you have that much power?
21:09This is the abuse of private divination.
21:15soldier
21:15soldier
21:16That concept can be applied to modern organizations.
21:18This is to warn the leader
21:20We should pay attention to cultivating it on a regular basis.
21:22Caring for subordinates
21:23Gaining the trust of subordinates
21:24And can when the organization encounters difficulties
21:26To generate strong cohesion in the organization
21:29and competitiveness
21:31besides
21:32The hexagrams in the Book of Poetry also relate to other aspects of real life.
21:35It has important guiding principles
21:37For example, in modern society
21:39Poetry is not only about the army
21:41It also refers to old poems
21:42How should this be understood?
21:47The word "poetry"
21:49Later it was promoted and expanded
21:54all walks of life
21:55He has teachers of similar stature.
21:58Also called teacher
22:00There was already a strategist
22:03Now?
22:05There are also architects
22:07There are also lawyers
22:08Of course, there are also teachers.
22:11Even more
22:12Lian Meilong
22:13He calls Meilongshi
22:16This is a good thing.
22:18It's about strengthening the responsibility of these people.
22:22As long as you are a teacher
22:24You must remember the truth.
22:26Because of the teacher
22:27His only principle is truth.
22:30It means demanding of oneself to be upright.
22:34Because you are a teacher
22:35People will listen to you
22:38There are a lot of people around you.
22:41If you are not upright
22:43Then the person next to you will definitely be harmed.
22:45Then it would be impossible to be blameless.
22:48Therefore, Han Yu, a great writer of the Tang Dynasty
22:51He specifically mentioned one sentence
22:54Teacher
22:55Therefore, preaching, imparting knowledge, and resolving doubts
23:00What doctrine to preach?
23:02It is to convey the way of nature.
23:06Let's make this clear.
23:07We learn from nature.
23:10Learn from nature
23:12Then what
23:13Submit to nature
23:14To establish various specialties
23:17This is called preaching.
23:22Closing the business
23:24The end of your business is for you to go and do well.
23:26To spread professional knowledge in a positive way
23:32Finally, the questions were answered.
23:35Students have problems
23:36You need to take the initiative to raise it.
23:38Teacher
23:39He has to explain things in a way that everyone can understand.
23:41To go deeper
23:43But it must be presented simply.
23:44That's the point.
23:49Therefore, we interpret the hexagram Shi as follows:
23:51We need to make it
23:52From bottom to top
23:54Each kiln
23:55Let's all take a good look at it.
23:59What is our goal?
24:00It's about understanding those four words.
24:03It is called "Invincible Man".
24:09Each of the sixty-four hexagrams
24:11Each kiln consists of six kilns.
24:13From the initial kiln to the upper kiln
24:15It can be seen as one thing
24:17Six stages from start to finish
24:20Or in this matter
24:22Six different roles in action
24:25So, the six kilns of the Shi hexagram...
24:26What do they each represent?
24:28And why can we understand this from it?
24:30Humans are invincible.
24:35Let's look at the sixth day first.
24:37His kiln words
24:39The teacher punished him according to the law.
24:41The law is the set of laws.
24:42You want to fight
24:44First, see if your soldiers follow the rules.
24:48Pi Zhang Xiong
24:51"匹" means "not".
24:53The chapter is good
24:55The quality of the piece is not good.
24:57The army has poor discipline
25:00Certainly dangerous
25:05Let's recall the three reasons.
25:08Cao Cao wanted to lead his troops into battle.
25:11This is perfect timing, coinciding with the ripening of the wheat in the farmers' fields.
25:15Therefore, Cao Cao immediately issued an order.
25:17Anyone who tramples on the wheat field
25:23Because you have to go through very strict procedures.
25:27Only you possess the powerful force to control these soldiers.
25:34So why does this happen so easily?
25:35cut
25:37Because it's to raise everyone's awareness.
25:40Nine-two is the main general
25:44His rumors
25:46Second teacher
25:48I command
25:49This unit
25:51Call a second teacher
25:54ultimate
25:55If I command the troops
25:58I uphold the righteous path.
26:00Then there is no blame.
26:02Representative without any legacy
26:05Therefore, he must have a condition.
26:07It is called Wang Shang Xi Ming
26:10"Wang" refers to that emperor.
26:12Rest is feeding him
26:15Three representatives multiple times
26:17He was granted military power on multiple occasions.
26:19Believe him
26:22Give him full
26:25The power to exercise military power
26:28Only in this way can he lead troops into battle.
26:3263
26:34Look at the rumors of June 3rd
26:36That's pretty bad.
26:40Master or Fish Master is fierce
26:43That is to say, what is the most likely outcome of this war?
26:46It's very likely that they'll be brought back truckloads of corpses.
26:51That means we might lose the battle.
26:56Therefore, the responsibility of Liu San is to raise vigilance.
27:03Don't blindly press your advantage.
27:08To avoid future troubles
27:10The following three shakes are all very obvious.
27:15Because you are on the front lines
27:17How could you not show it?
27:20The above sleepy words
27:22Starting from the fourth shake
27:25June Fourth
27:26He said
27:28His name is Shizuo Chiwujiu
27:31What does "Shizuo Chi" mean?
27:33It means retreat.
27:38The skill of making a good retreat is also a great ability.
27:41Look at the equestrian guardhouse
27:44completely annihilated
27:47But what about the other armies?
27:49If you don't retreat quickly...
27:51You also suffered a tragic fate.
27:53Sima Yi's brutality
27:55At this time, there was a man named Zhao Yun
27:58He brought these troops back safely.
28:01Merit in one room
28:03Retreat is not easy
28:07Of course, the entire hexagram is based on the second line (92).
28:15But Liu's status
28:18No one would serve them then.
28:20That is what
28:22That is the King
28:25So Jeddy's rhymes are very interesting.
28:28He said Tian Youqin stood upright
28:31Words without blame
28:36These wild animals that harm crops
28:40He entered the farmland.
28:43What should we do then?
28:44Of course we should catch them.
28:47This tells us...
28:48The emperor can only strive for peace.
28:51For justice
28:53In order to eliminate violence and bring peace to the year
28:54Only then can you order the expedition to commence.
28:59There is another sentence below.
29:00The eldest son led the army
29:03Disciple Fish Master
29:05The real culprit
29:10Why was the real culprit found?
29:12It really shouldn't be fierce.
29:14Is it really ominous?
29:15That's strange, isn't it?
29:18Among the many rumors in the various hexagrams of the I Ching
29:21There is usually a real culprit.
29:23real
29:24Generally refers to upholding the right path.
29:26Loyal and unwavering
29:27Therefore, it is naturally auspicious.
29:30However, in the poem hexagram
29:31The rhyme of the June 5th rhyme
29:32Why is it considered the real culprit?
29:39It truly tells the story of the eldest son leading the army.
29:43The fierceness refers to the disciple's relationship with the master.
29:45These are two different things.
29:48The eldest son is...
29:49You sent a truly talented person
29:52Good character
29:54You will become a general
29:55You will truly
29:59But you sent an address.
30:01The address means they are not eligible to be the eldest son.
30:04So you brought back a truckload of corpses.
30:07That must be a bad omen.
30:11Therefore, the monarch has the power to decide...
30:14Should we go to war?
30:14Secondly, he needs to carefully select the general to lead the battle.
30:22You used the wrong general.
30:24It was a truckload of corpses brought back.
30:28You are still responsible.
30:32The sixth line is very interesting.
30:35The army has orders
30:37Founding the nation and establishing a family
30:41The sixth line means the battle is over.
30:42Because the master walked away to the end
30:44Finished
30:46So what if you finish hitting it?
30:46Then it will be time to reward those who have made contributions.
30:50Otherwise, I'll just go out and fight next time.
30:54What does it mean to establish a nation and start a family?
30:56It means being granted a title of nobility.
30:58Petty people are useless.
31:00Petty people are useless.
31:02What does it mean?
31:04You see, the teacher hung up at the very end, it was especially special.
31:07The point is that petty people are useless.
31:10What's the meaning
31:11The fact that petty people are useless serves as a reminder to us.
31:14You should still reward based on merit.
31:17You still need to exude a distinct style.
31:21But you must remember this.
31:23They also deserve credit.
31:24This is a gentleman.
31:25I promoted him
31:27This is Kobayashi.
31:28I gave him money
31:30Paying money is a one-time thing
31:32There won't be any more.
31:33Promotion is permanent.
31:35And let everyone know what's going on.
31:37Don't think about it.
31:38Deceive me
31:41This way there will be no disputes.
31:45Therefore, the master hanged
31:46They have never sent troops to fight a war.
31:48Until the end
31:51Every social class
31:52How to develop
31:54Each different position
31:56How to cooperate
31:58He explained everything to us very clearly.
32:01It hasn't changed even now.
32:05But no matter what
32:07Even if you're good at fighting
32:09Another war
32:09Ultimately, it's all about working hard to earn money.
32:14A country
32:15The money I had worked so hard to save
32:20Finally
32:21We have a lot of construction
32:24But a war
32:27That consequence
32:28Everyone can imagine it.
32:32So now
32:34Probably many people
32:35No one would even think of going to war.
32:38therefore
32:39We then developed another one
32:41What is it called?
32:43Diplomacy and mutual appreciation
32:46That is what
32:47Walk the path of the other hexagram
32:49It must mean "personally".
32:51It's about being close.
32:54therefore
32:55We take that hexagram
32:57Explain as
32:58Reasonable lines
33:00It is what humanity needs most right now.
33:04Our next term
33:05Let's study it together.
33:08Reasonable and Line
33:10Thank you everyone.
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