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Trí tuệ của Kinh Dịch - Gs Tăng Sĩ Cường
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00:00Observation is not only our primary way of understanding the world, but also a crucial way for people to connect with each other.
00:04It is an important way for people to get to know and evaluate each other.
00:08We gain a sense of satisfaction from social approval through how others observe us.
00:13Promote its own development.
00:15So how do we observe correctly? And how should we respond to others' opinions of us?
00:21What about the observations?
00:22The Guan hexagram, one of the sixty-four hexagrams in the I Ching, contains divine meaning.
00:26The Book of Changes explains the difficulty of the Guan hexagram in the I Ching, which deals with the violent fate of life.
00:32Professor Tseng Shih-Chiang from National Taiwan Normal University will guide us in understanding the Book of Changes.
00:37The wisdom of the scriptures.
00:39Please pay attention to and observe the true faith.
00:45We often see archways on the road.
00:50Two pillars erected it high, and then a row of eye-catching things appeared on top.
00:58The trick is the Guan hexagram.
01:05Look at the Guan hexagram. It has six kilns in total. The bottom four kilns are all yin, only the top ones are yin.
01:14Both kilns are located on the sunny side.
01:16Those two kilns are meant to draw your attention, while the four below are shady.
01:23It represents the viewer's mindset and what they gain from the experience.
01:29From the entire kiln, you can roughly understand that observation is one aspect of viewing.
01:36On the one hand, others are watching.
01:40I observe you, you observe me, that's called observation.
01:45Why observe?
01:48I think we can see it very clearly when we look at the Sequence of Hexagrams.
01:54He said that things must be large before they can be observed.
01:58The item is too small, so it's not easy for people to notice or pay attention to it.
02:04When he gets older, everyone will use the latest term, "money-making machine," which means...
02:12Eyes are drawn in, money is drawn in.
02:16So you see, the Shangjiu Kiln and the Jiuwu Kiln are there, very large.
02:21People will go to watch, hence the acceptance of it as a form of viewing.
02:27The Guan hexagram means that after I arrived, my actions, and the results of this period of time, I have...
02:36The results are displayed for everyone to see.
02:41Today we often talk about observation, visits, and praise; these are all actually related to the hexagram Guan (观).
02:51intention.
02:54The most commonly used method by all humankind is observation.
03:00The hexagram Guan tells us that we should strive to fulfill our responsibilities and obligations.
03:07A successful transfer that satisfies everyone.
03:09So, what should we pay attention to when we observe others, or when others observe us?
03:15What kind of advice does the hexagram text of Guan (观) offer us?
03:22In the Analects, he talks about observation, which he simulates using sacrificial rites.
03:28Let's take a look at the divination text.
03:31To observe, yet not to see.
03:34"Guan" means the hexagram is clear, but one cannot see it.
03:38"Guan" means washing hands.
03:42Today, we are talking about observing the washing ceremony.
03:44It's obvious to everyone; just go wash your hands over there.
03:49Why should we wash our hands before offering sacrifices?
03:52What's the reasoning behind this?
03:54It means to express your piety.
03:57Confucius said you don't have to come to worship, you can.
04:00But if you're going to come, you have to be prepared; otherwise, it's the same as not coming at all.
04:05It is clear that "not" does not mean "don't want," but rather that one has not yet experienced the value of offering sacrifices.
04:16I didn't wash enough; I've got everything ready, but I haven't started the whole process yet.
04:24The ceremony was held, so no one was offering sacrifices.
04:29This includes saying that someone is offering sacrifices, but I am offering light.
04:35All these situations are called "seeing through but not perceiving".
04:41There is a husband, and rain falls.
04:44Having a husband means being honest, kind, respectful, and virtuous.
04:49Raindrops describe your serious and meticulous nature.
04:55If you sincerely observe the principles, you can awaken very beautiful emotions.
05:04At this time, the heavens and man can become one.
05:09You will gradually feel the presence of a conscience within you.
05:16Then, taking this opportunity, you will put your conscience, your good person, your moral compass into action.
05:22Wake up.
05:25In that case, when you look at things, you won't have any prejudice or preconceived notions.
05:32You will see it very clearly, and it will benefit both yourself and others.
05:39The phrase "拖案传" is used to explain these sentences.
05:44It first points out that the grand view is above.
05:47The numbers 95 and 96 are both associated with the sheep and the Yao.
05:53First, consider why two Yang Yaos follow so closely.
05:58Wouldn't one be too few?
06:01Together, they form a magnificent landscape, towering high above.
06:11To follow is to follow; following is the lower trigram Kun.
06:16The Guan hexagram has the Kun hexagram underneath it.
06:23The Kun hexagram means everything is going smoothly, which means that if you want to see it, you can see it.
06:27As long as you can understand it, I shouldn't regret anything.
06:33Shun means humility.
06:38In other words, I'm like the wind; I just blow slowly.
06:46I didn't intend to give the viewers a strong shock, no.
06:51I'll let you figure it out slowly.
06:55In the phrase "中正与观天下", what does "中" refer to? It refers to the "nine-five" (九五
07:03The ninth line in the fifth position is the main hexagram of Guan (观), and he walks the right path.
07:11"Viewing the world" has two meanings. One is to provide something for people all over the world to view and praise.
07:19Most importantly, you must emulate and learn from them.
07:23On the other hand, his location also depends on everyone's reaction.
07:31If this archway is displayed, people will walk by without even looking at it, or after looking at it, they'll...
07:38The head was cut off.
07:39Then you'll start to reflect; there must be something wrong with the design of this archway, or with the handwriting.
07:45Is there anything wrong with it, or is there anything inappropriate about the time or place?
07:52If you observe the world and treat it as a mirror, then you can use it to reflect on yourself.
07:57A reference for adjustment.
08:01A comprehensive and truthful understanding of the facts will make our decisions more accurate.
08:06Indeed, handling everything with positive emotions will make our lives better.
08:12Through observation, we can reflect on whether we are right or wrong, and at the same time, we can also discover the truth about others.
08:18The value of his work lies in this.
08:21So when we observe this subject of study with a calm and focused mind, how...
08:26Only then can we make use of what we see and feel, and improve ourselves.
08:31Woolen cloth?
08:34Those who observe from below will be deeply moved and transformed.
08:47He was then moved by his kindness.
08:49He understood it, and he kept it in his mind, taking it home so that it could be transformed.
08:56effect.
08:57Transformation means internalization.
09:01Observe the external world, then process your understanding, and through your inner feelings...
09:10Ultimately, you should take it back and integrate it into your daily life, making it a habit.
09:18That's what you truly call internalization.
09:22Observing the heavens is a divine practice, but the reality is not so.
09:29"God" means temple.
09:33When you observe natural phenomena, the changing times, and the evolution of climate, you will...
09:43I felt, wow, it really is a temple.
09:47It seems that only nature has this ability, even if people try to do it.
09:55That's the temple.
09:57The fact is not special; that is to say, he has never made a mistake in how the facts work.
10:05This person should think about why they naturally possess this ability.
10:10Therefore, the sage uses the divine way and the community to teach.
10:16This Shinto Society isn't about superstition; those two things are.
10:22To understand Shintoism, we should actually think about what Confucius said.
10:30The people can be made to be wanderers, but not to be made to be wealthy.
10:35That's not immigration policy.
10:38Many people say that ordinary people should just live their lives in a muddle and not care about anything else.
10:42We shouldn't try to reason with him too much.
10:45Actually, no.
10:47There are many reasons behind this, which are not easily understood by ordinary people in a short time.
10:53By the time he understands, he may have already lived most of his life.
11:00How did you communicate with him when he was young?
11:05In fact, Shintoism and shamanism were used extensively in ancient times.
11:10Let me give you an example.
11:13If you ask ordinary people to say, "We need a big clean-up tool to clean the environment," would that be effective?
11:19It's not very useful.
11:22Because many people think, "I sweep for a long time, but the wind blows the next day and it gets dirty again."
11:28Why is there so little work?
11:31Just sweep it again in a while.
11:34Sometimes he's so busy that he doesn't even clean for the whole year.
11:39That would make the whole environment unsanitary.
11:43You can't reason with them about grand principles; ordinary people won't listen or understand.
11:48Therefore, there were many sages in ancient times.
11:54These are just a few representative figures we've discussed today.
11:59He then told everyone that we were celebrating a holiday.
12:02To celebrate, we set off firecrackers.
12:06Moreover, the longer you set off firecrackers, the bigger the misfortune your family will suffer.
12:13When the people heard this, they thought, "This is something that's good for me, so it should be done."
12:19I took the money to buy firecrackers, and chose a really long one. When I got back, things went wrong.
12:25How are we supposed to set off these firecrackers that are so long?
12:27So they tied the bamboo poles together, then propped them up, all the way.
12:35That is what we call disinfection today.
12:41Because firecrackers contain sulfur.
12:44You put it very high, and the sulfur is disinfecting it.
12:51I ask everyone, when these firecrackers, one after another, make the whole city...
12:55Would you not sweep?
12:57The people want to sweep, so you will naturally sweep.
13:02You don't need to say anything, he'll just sweep his hands away.
13:05Moreover, we found that the way the common people swept up the firecracker boots was quite interesting.
13:11Seeing that no one was around, he started sweeping at other people's houses.
13:14Seeing that no one was around, they swept the grain into the silver ditch.
13:17No matter what you say, it's useless, because it's very convenient.
13:22So we say, you have to sweep the floor, you have to remember that.
13:26Sweep the trash inside the house, not outside.
13:33Why? Because that's wealth.
13:35Are you willing to give away your wealth?
13:38Of course, we'll sweep it in.
13:39If you sweep it in and clear it away, your family will have more money.
13:44This day is terrible.
13:46If you ask him to sweep to the side in the future, he won't want to do it.
13:50They might even sweep some over from other places.
13:53He then achieved his goal of moral education.
13:56So, with the advancements in science now, do you think we still need to uphold traditional social norms?
14:01More.
14:04Ancient sages and wise men cleverly utilized the people's desire for good fortune and happiness.
14:09It achieved the effect of cleaning the environment.
14:12It is evident that Shinto social interactions are not necessarily religious superstition.
14:17The key question is: what is the purpose of those who use this method?
14:21Setting off firecrackers and doing spring cleaning have long been our habits.
14:26What other uses does Shinto have for social interaction?
14:29Why does Shinto social interaction still exist in today's technologically advanced world?
14:34In what areas are these characteristics reflected?
14:41When you see temples, when you go to visit them...
14:47Most of those tour guides were involved in Shinto social circles.
14:51He told you that you can't step on this threshold.
14:54It is actually a form of Shinto social interaction.
14:57Why?
14:58He was afraid you'd be too curious.
15:02Because it was crowded with people.
15:04When you can't see it,
15:07You'll want to step on the threshold.
15:09Then be taller than others,
15:11Let's go and find out what's going on.
15:13At this time,
15:14You don't consider how tall you are.
15:17You don't consider what happens after you step on the threshold?
15:19Will it bump into something above?
15:21You wouldn't even consider it.
15:23Then, on impulse,
15:24One step,
15:25Bang!
15:25Then here,
15:26Can bear it,
15:27return,
15:28Who is responsible?
15:29The tour guide is responsible.
15:31At the very least, it adds to the trouble.
15:34So he told you,
15:35You can't step on this threshold.
15:37I'm just telling you,
15:39Safety first.
15:41Now we're slowly understanding...
15:44Shinto social interaction
15:46He has three main principles.
15:48Safety is the top priority.
15:53Look,
15:54If there is a long corridor in the house,
15:57It's just a long corridor.
15:59You must hang lanterns at night.
16:02If we don't hang lanterns,
16:04It will be haunted.
16:06This is also a Shinto social interaction.
16:08Think about it.
16:10Walking back and forth in the corridor at night,
16:13They are all those people who work.
16:17So God said,
16:20Normal people don't turn on the lights at night.
16:22It's haunted.
16:24Then you had no choice but to drive it.
16:26It will protect the safety of those people as soon as it is turned on.
16:30The second one,
16:31For convenience.
16:35Look at the temple gate,
16:37The middle door cannot be opened.
16:39Why can't the middle door be opened?
16:41How was your meeting?
16:42I don't want to hear it.
16:44Do you want that temple?
16:45In ancient times, it was mostly in the wilderness.
16:49People would come in droves to cause trouble for this temple in the wilderness.
16:54They're either bandits or robbers.
16:56He came in carrying knives and guns.
16:58No matter what power tactics you have
17:00You can't stop him.
17:02And he completely ruined it for you.
17:04Who are you looking for?
17:06Therefore, for safety reasons,
17:09The middle door must be closed.
17:11To make your defense easier,
17:14Therefore, several cuts are needed at the middle gate.
17:17Because it's not usually driven.
17:19And what about the side door?
17:21It's easier to turn off then.
17:22Because its base level is too small.
17:24And the people who rushed in,
17:26After he wanted to separate,
17:27This makes it very convenient for you to turn it off at this time.
17:33It also needs to be effective.
17:36Safety,
17:37convenient,
17:38efficient,
17:39That is the best effect of Shinto Shakyamuni.
17:43Blessings for the world
17:45Then the world will be blessed.
17:47Everyone's happiness
17:48Why is it called "blessing"?
17:49You are good to him
17:50How can he not be blessed?
17:52Your house and the house across the street,
17:56This road intersection is also a good thing.
17:59It's fine to face them head-on.
18:02That's why I asked you to get a Bagua mirror.
18:06That's about building up mental strength.
18:09I'll tell you to put a screen wall in your house.
18:12That's true.
18:15Think about it.
18:17Your family,
18:19The door was open.
18:22People outside,
18:23You can see inside at a glance.
18:26Is this safe for your home?
18:28The noise in your house,
18:29How can we let outsiders know?
18:31That's too unsafe.
18:33So you should build a screen wall.
18:35Block his view.
18:37Protect your safety.
18:39These things,
18:40Why do ordinary people pass things down from generation to generation?
18:42It's good for him, isn't it?
18:46Seeking profit and avoiding harm
18:47It is the common wish of each and every one of us.
18:49therefore,
18:50Those customs imbued with auspicious meanings,
18:53It has survived to this day.
18:55It is evident that to achieve the goal of encompassing all of Fujian,
18:58We must also consider the interests of the people themselves.
19:01So by keeping elephants in captivity
19:03Wise God,
19:04What insights can we gain from this?
19:08Let's take a look now.
19:10The elephant hanging in the cage
19:12It is popular on the ground.
19:14View.
19:17Look,
19:18The one hanging above,
19:19It is a wind.
19:21Below is the ground.
19:24It is called Fengdi Guan.
19:28Look at that wind,
19:29When the wind sweeps by,
19:31All the leaves,
19:33All the messy water,
19:35Blow them all away and leave you completely clean.
19:38And it can be blown.
19:39I want you to be able to see it.
19:41The former king and the provincial governors,
19:44Observe the people's social education,
19:46That's all.
19:47It's something that the administration should do.
19:51My goal is to take care of all the people.
19:54king,
19:55Those who came before are called the former kings.
19:57These were the wise rulers of the past.
20:02He saw the wind blowing across the land,
20:05Sweep away all the mess.
20:08He saw it very clearly.
20:10I usually thought it was very clean.
20:11Now you'll realize it once the wind blows.
20:13Wow,
20:14Wow, it's so long.
20:15He found out.
20:17He said I should.
20:19Regular or irregular,
20:22The provincial authorities were tasked with searching in all directions.
20:27Go to the local area in person.
20:30Take an oath, take an oath, take an oath
20:32Observe the people's social education,
20:35Observe the people's sentiments,
20:37Why is this place like this?
20:40What are these ordinary people doing?
20:42How should I educate them?
20:48I will do it based on what they know.
20:51Based on their actions,
20:54Only then can I meet their needs.
20:57At this time,
20:59Only then will everyone accept it.
21:02Then his responsibility was fulfilled.
21:06Let's explain it this way...
21:08As everyone knows,
21:08What is the most important thing about viewing the hanging scrolls?
21:10You need to observe carefully.
21:13You also need to observe carefully.
21:17At the same time, you should observe its mysteries.
21:21But it's clearly written in the university.
21:24Absent-minded
21:26Ignoring
21:28Listening without asking
21:30Seeing without knowing the question
21:34Most of us,
21:36They were all absent-minded.
21:38Therefore, they turn a blind eye.
21:41I saw it.
21:42It's as if I didn't see it.
21:44To be honest,
21:45The more familiar something is,
21:46The more you think it's nothing, the more likely you are to think it's no big deal.
21:50The more curious you are about something,
21:51You can't understand it anyway.
21:52So you see, that's how people are.
21:54Familiar,
21:56You don't want to know.
21:57This is too familiar.
21:57I watch it every day.
21:58What's so interesting about it?
22:00But in my heart,
22:01You just can't understand it no matter how you look at it.
22:03Many people went.
22:04He felt that America was right for him.
22:08Now that I know about America,
22:10Then he would say this to everyone he met.
22:12What are Americans like?
22:14This is terrifying.
22:17Those who do not see the matter
22:19There are too many.
22:22What should we do?
22:25Now, let's talk about building self-confidence.
22:27That would be even worse.
22:29We often say that we need to cultivate self-confidence.
22:32Confidence is the guarantee of success.
22:34Why did Teacher Zeng say,
22:36Building self-confidence is terrible.
22:38In this era where even the finest wines are vulnerable to those with a strong character,
22:41How should we cultivate healthy self-confidence?
22:48The more you don't understand, the more confident you become.
22:50That would be terrible.
22:51Oh no!
22:52If you don't understand, just be humble.
22:56No,
22:56confidence,
22:58Confidence means daring to expose your weaknesses.
23:02That's called self-confidence.
23:02What's the point of having this kind of confidence?
23:05We should change the word "credit".
23:08A letter called "character".
23:12This kind of self-confidence is far more important than that kind of self-confidence.
23:16People need to overcome obstacles to self-confidence.
23:19Instead of blindly building self-confidence,
23:22This is the most troublesome thing for modern people.
23:26Because he doesn't understand what self-confidence is.
23:28All he knew was that confidence.
23:30brave,
23:31What's there to be afraid of?
23:33One time I was scared
23:34I wasn't afraid the second time.
23:36This is deadly.
23:38Look at a little child,
23:40Do you really need to call him onto the stage?
23:43Is it necessary?
23:45I have no idea,
23:46Think about it yourself.
23:48For some people, it is necessary.
23:49For some people, it's unnecessary.
23:52You made him go too early.
23:54His oppressive aura
23:56He couldn't say it.
23:57A child doesn't necessarily have to cry.
23:59Sometimes not crying is more painful than crying.
24:01I'll say it again.
24:02Sometimes not crying is more painful than crying.
24:04Look,
24:04There is no greater sorrow than a dead heart.
24:08He won't cry.
24:09He was heartbroken.
24:10He won't cry.
24:12There's still hope in crying.
24:15He thought to himself,
24:16What are you adults doing?
24:19You torment me,
24:21I will never come up here again in my life.
24:23That's terrible.
24:26The teacher pushed the students relentlessly at school.
24:28This has forced many people to say,
24:29Once I graduate from university,
24:30Give it a try
24:31I will read the book again.
24:32I find that strange.
24:34The teacher's merits are immeasurable.
24:37But he didn't know,
24:40That's called a barrier to self-confidence.
24:45We have the truth of observation.
24:47You must remove the obstacles to self-confidence.
24:50What,
24:51prejudice,
24:52Independent opinion
24:53bias,
24:56Then look at it first.
24:57What does he have to do with me?
25:00These are all obstacles to self-confidence.
25:04What is the purpose of observation?
25:07The purpose of observation is to select the goals for the next stage.
25:13That's what it means to be an observant person.
25:17What are you going to do with your next stage goal?
25:20We must take timely action.
25:24When you're going to observe, you must go inside.
25:27When taking action, you must move.
25:29Therefore, the first move is followed by the last.
25:31Only then can a person move.
25:34You should first understand the situation clearly.
25:36Why are you in such a hurry?
25:39I made a lot of comments as soon as I came in.
25:41Then they realized something was wrong.
25:43Completely different from the real environment.
25:45Can you even save face?
25:48Let me give you an example.
25:51You are in the United States.
25:52You'll find them,
25:54There is that time difference.
25:57So you find it strange,
25:58The same country
26:00Why is it 1 PM here?
26:02It's 3 PM there.
26:05So what should we do?
26:07He will tell you,
26:08no way,
26:09Because our country is large,
26:10He happened to be there at that exact time.
26:12There was one change in him,
26:17Then you'll have no choice but to do this.
26:21Then you should think about it.
26:22China is also very big.
26:24However, because of the time difference in China...
26:25No,
26:26We use Beijing time throughout the country.
26:28It's all over the country.
26:31So, are we wrong?
26:33Just look at Xinjiang.
26:35It's so far from Beijing.
26:37Because of the time difference
26:38Of course there are.
26:38Why isn't it there?
26:40When it gets light in Beijing,
26:42It's still dark in Xinjiang.
26:45Shouldn't it be here?
26:47At six o'clock,
26:49It's still four o'clock there.
26:52We did not do that.
26:54Our whole country is unified.
26:57To avoid trouble,
26:59but,
27:00We are flexible and easy to deal with.
27:03Why,
27:04Beijing at 8 o'clock to relieve worries
27:06They probably won't get rid of the troubles in Xinjiang until 10 o'clock.
27:10With such proper application
27:13Is something wrong?
27:14We set sail at six o'clock.
27:16They set sail at eight o'clock.
27:17Something's wrong.
27:18Because his sunlight exposure is different.
27:24Then you'll know.
27:26oh,
27:26This isn't about who's right or wrong.
27:28It's not that everyone has a different way of thinking,
27:31You won't criticize,
27:32Otherwise, it is,
27:34Please feel free to express your opinion.
27:36That's not right.
27:37Outdated.
27:38We should learn from others.
27:39What should we do?
27:40That would just make you a laughingstock.
27:44When one person can't get in,
27:47You can't see it clearly.
27:49Those who have seen it,
27:52When you look at a person's mistakes,
27:54You know his heart.
27:56Can you bear it or not?
27:58Look at everyone's mistakes,
28:00Only then will you understand what it means to be human.
28:03A person who understands the way of being human,
28:06Observe its unsuitability,
28:08Striving for gentlemen
28:12Going on blind dates
28:14We need to see how to do it.
28:15We need to go out.
28:16We need to go out.
28:17It depends on what you want.
28:19Then you can laugh.
28:22No,
28:22I don't laugh.
28:23I don't laugh.
28:23You laugh,
28:24I don't laugh.
28:24I don't laugh.
28:25good,
28:25Upon looking,
28:26Fei Xiao,
28:27Fei Xiao,
28:28There are too many people like this.
28:31You knew it,
28:32To be a true gentleman,
28:34It's really difficult.
28:36Drinking and talking too much
28:38He's a petty person.
28:39If it's real alcohol, then it's real alcohol.
28:41If you're going to drink, then drink.
28:43No,
28:44Which glass is on top?
28:46Talk for half an hour,
28:48Isn't it annoying?
28:50These two sentences,
28:52It is a wine that conveys resentment.
28:54Observe its unsuitability,
28:55A true gentleman
28:57Drinking and talking too much
28:59He's a petty person.
29:03We can see it all day long.
29:07The crowd was so large that it blocked the way.
29:08A traffic jam is caused by a huge number of people.
29:11Everyone is watching.
29:12look,
29:12look,
29:13Watching the excitement
29:14Watching the excitement
29:17Insiders see the details.
29:20Laymen watch the spectacle.
29:22Everyone was watching the spectacle.
29:23It's like watching nothing at all.
29:26so,
29:28We really need it.
29:30Control every kiln that is inspected.
29:33Let's take a good look at it.
29:37So our next unit...
29:39We need to talk.
29:41From small things one can know the big picture.
29:43See very small
29:46You will then be able to understand the significant future.
29:49What does it look like?
29:50So that we won't be caught off guard.
29:53Thank you everyone.
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