- 3周前
Trí tuệ của Kinh Dịch - Gs Tăng Sĩ Cường
Quẻ Sư và quẻ Tỷ là hai quẻ tổng quái (đảo ngược nhau), tượng trưng cho hai thái độ đối lập sau tranh chấp: một bên là hưng sư động chúng (huy động vũ lực), một bên là hóa địch vi hữu (biến thù thành bạn). Qua nguyên tắc "nhất âm nhất dương chi vị đạo", tập này so sánh tâm thái "bất bại" của người Trung Quốc với "tất thắng" của người Nhật, và kể chuyện Hoàng Trung — Quan Vũ để minh họa bài học "xuất sư nhi bất hậu hoạn" (ra quân không gây hậu họa về sau): đánh đến mức người ta không muốn trả thù, cuối cùng còn quy phục về với mình.
Quẻ Sư và quẻ Tỷ là hai quẻ tổng quái (đảo ngược nhau), tượng trưng cho hai thái độ đối lập sau tranh chấp: một bên là hưng sư động chúng (huy động vũ lực), một bên là hóa địch vi hữu (biến thù thành bạn). Qua nguyên tắc "nhất âm nhất dương chi vị đạo", tập này so sánh tâm thái "bất bại" của người Trung Quốc với "tất thắng" của người Nhật, và kể chuyện Hoàng Trung — Quan Vũ để minh họa bài học "xuất sư nhi bất hậu hoạn" (ra quân không gây hậu họa về sau): đánh đến mức người ta không muốn trả thù, cuối cùng còn quy phục về với mình.
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00:02Competition is fierce in modern society
00:04True recitation may be difficult to avoid.
00:07So when one unfortunately falls into true recitation
00:09What should we do?
00:11In the scriptures
00:12The principle of flavors that are both yin and yang tells us
00:15There are two attitudes toward true recitation.
00:18One method is to follow the poem divination.
00:20Another method is the pen divination.
00:22So what's the difference between the Poetry Hexagram and the Brush Hexagram?
00:25What should we base our choices on?
00:28When making a choice
00:29What other conditions need to be met?
00:32Professor Tseng Shih-Chiang of National Taiwan Normal University
00:35Will lead us together
00:36Understanding the Wisdom of the I Ching
00:39Please continue watching.
00:41Poetry is mediocre, but I am happy.
00:47Our Chinese nation
00:49It is the national origin of the Book of Changes
00:52What does this sentence mean?
00:55This is the principle of the I Ching.
00:57It has already become part of our blood.
01:00It becomes part of our national character.
01:02Unalterable DNA
01:06Many people have been criticizing Chinese people.
01:08This is wrong, that is wrong.
01:11Actually, I've been observing for at least 40 years.
01:14When this matter has nothing to do with him
01:17When there is no stake
01:18He spoke eloquently and logically.
01:20That makes perfect sense.
01:23But later, once this was discovered...
01:25His interests were intertwined with those of others.
01:28He immediately became a different person.
01:32Almost completely unreasonable
01:34I only realized this after reading the Book of Changes.
01:37So this is the taste of yin and yang.
01:42We can't blame him
01:44So speaking to Chinese people
01:46When you talk to foreigners
01:48The order is different.
01:52Foreigners can directly settle the matter.
01:53I disagree with your opinion
01:54He won't be in any danger.
01:56Chinese speakers, as long as you speak
01:57I disagree with your opinion
01:58Give it a try
02:01Because Chinese people agree
02:02It's the same as disagreeing.
02:05Your agreement only pertains to the reasonable part.
02:08The unreasonable part
02:09You still disagree.
02:10What's the rush?
02:13Do you agree or disagree?
02:14You just disagree with the unreasonable part.
02:16The other parts are reasonable.
02:17Do you still agree?
02:19There must be a reason behind everything.
02:23There are also some unreasonable aspects.
02:25So you need to figure this out first.
02:28You said I agree
02:29I disagree
02:30Exactly the same
02:32Since they are the same
02:33Why did you say I disagree?
02:35That means I'll give you the cold shoulder.
02:38You are not in my heart.
02:40What can you do to me?
02:42That would be terrible.
02:44You just need to use such emotional language
02:47He immediately reacted emotionally.
02:49The two of them started fighting.
02:52You say "I agree" first, then I agree.
02:53But these places
02:55Let's make a slight change.
02:56He can accept
02:57How could he not accept it?
02:59therefore
03:03University has always told us
03:06Knowing the order of things
03:07The Way has been exhausted
03:10The same thing
03:11One first, one after
03:12You've got it wrong.
03:13You're completely finished.
03:14The principles of the I Ching
03:15Tell us
03:17Everything is conditional.
03:21It is impossible without conditions
03:25There are conditions for giving gifts.
03:27Because there are many people
03:28There are many opinions.
03:32And people all over the world
03:34We Chinese
03:36Our opinions are the deepest.
03:40What is independent thinking?
03:42That is, how should I assert my position?
03:44I will persist.
03:48Chinese because
03:49He is very sentimental
03:51He values interpersonal relationships.
03:54So he had some
03:55The more irrational places
03:58More prone to emotional outbursts
04:02Therefore, starting from the Spring and Autumn Period
04:04We are constantly striving to send them.
04:08This gave Confucius a real headache.
04:10Shaking head
04:13Finally, you see
04:14He had no choice but to write the Spring and Autumn Annals.
04:20Writing the Spring and Autumn Annals is actually a way of giving gifts
04:22You're wrong.
04:23You're wrong.
04:24You're wrong.
04:25He told us on the one hand
04:26Don't send it.
04:28On the one hand, it is still necessary to send
04:30You use this kind of thinking
04:32To understand Chinese people
04:34It should be more appropriate
04:36Requirements of artistic conception
04:39Look at Sun Tzu's Art of War
04:40He prompted two words
04:41No war
04:42Do not fight
04:43This is a foreigner.
04:44Things that are hard to accept
04:47Foreigners always say
04:48You don't want war
04:49Finally, the children fought.
04:50You, Sun Tzu, spent your whole life fighting wars.
04:52No war, no war
04:54In fact, not fighting is a prelude to fighting.
04:57To fight from the standpoint of not fighting and not engaging in war
05:00So that there will be no chaotic battle
05:02What's wrong with this?
05:05Chinese traditional culture emphasizes
05:07Turn big problems into small ones, and small problems into nothing.
05:09Just in time for the pandemic
05:11The purpose of sending the pendant is in line with the purpose of sending pendants.
05:13The purpose of sending the pendant is
05:14Eliminate disputes and reduce litigation
05:17If reconciliation cannot be reached
05:18You should approach giving gifts from the perspective of not giving them at all.
05:21I didn't know to send it randomly.
05:23However, in human society
05:25Uneven situation
05:26Inevitable
05:27The conscription continued
05:30So once conscription occurs
05:31What will happen next?
05:36Recruiting continuously
05:38Everyone exhausted their physical and mental strength.
05:42Is this okay?
05:43Of course not.
05:45What if that doesn't work?
05:46We started thinking
05:48Humans were originally like animals.
05:50It is a battle of strength
05:54I only learned about the power struggle later.
05:55Then you can't even beat Tiger Forest?
05:58If you want to fight by force
05:59You can't even beat a bull.
06:00You're even afraid of dogs.
06:03We gradually realized
06:04Humans cannot fight by force.
06:06That fighting force is getting off the bus.
06:09We'll elevate it to a battle of wits.
06:13The president is very good at using his wits.
06:15That kind of battle of wits is about using your brain.
06:17That uses your brain
06:18Naturally, some people will start to use their wits and schemes.
06:21Then you have to endure it.
06:23You have to accept this situation.
06:25Then gradually correct it.
06:27Therefore, Yoshitsune placed great importance on the two words "education" and "moral guidance".
06:32That is to say, when we encounter it
06:33We must first be patient.
06:35Then slowly think about it and gradually correct it.
06:39This is actually also called casting a spell.
06:42But we are in the casting process
06:44What we emphasize is
06:46It means to mobilize the masses through labor.
06:49Solving by force
06:50This is the essence of casting spells.
06:53Therefore, what is the image of the hanging?
06:56The top is the ground.
06:57Below is water.
07:00What is it called?
07:01There is water in the ground
07:05Then let's go to Shigua.
07:06I always feel...
07:08The casualties are...
07:10I just thought of a pen holder.
07:12Pen hanger and hanging
07:14And it just so happens to be the middle rack
07:16Just look at it from the opposite direction.
07:18He then changed his story to saying there was water on the ground.
07:21Everyone, please think about it.
07:22Water on the ground and water in the ground
07:24What are the differences?
07:27Water on the ground
07:28It will spread
07:31Water in the ground
07:32It is very miraculous.
07:37Therefore, the Chinese only have war when they are at war.
07:39Only then will he unite
07:42He would think normally
07:43Everyone was so united.
07:44Even if you have opinions, you can't express them.
07:46How do we communicate?
07:48But for now, you don't need to worry about anything.
07:52Always outward
07:54If you have three genders and two differences at this time
07:56Everyone is cursing you
07:57What do you mean
08:00The richest and most united people in the world are the Japanese.
08:06Because his place is very small
08:08He cannot unite
08:10Typhoon earthquake
08:11He has everything
08:12Volcanic eruptions are all
08:15So his house is all about you and me.
08:17I'm so damn confident.
08:17leaning together
08:21Japanese people only need to wait until 5 PM to...
08:25Someone has disappeared
08:26He will have all the adults in the village
08:29They all carried the collar to find that person.
08:33Will we?
08:35The Japanese only need one person in the village
08:37did something improper
08:38No one in the village spoke to him.
08:41Can we do it?
08:42It's impossible
08:44Don't ask for this kind of thing.
08:47Because Chinese people express themselves differently
08:49You can all choose not to talk to him.
08:51But I saw him in many crowds.
08:54I still have to take care of him
08:56I can't
08:58Can you say he's wrong?
09:00Japanese
09:02His natural state of mind
09:03He is very united
09:06Chinese people's natural mentality
09:07It will make us
09:09We should unite.
09:10When we shouldn't be united
09:11We are not united.
09:13Japanese
09:14He has a white cloth here.
09:17He must write "Victory is assured".
09:21The East will prevail
09:22If a Chinese person makes a white cloth
09:24He cannot write "unable to win".
09:27He can write about invincibility
09:29An East will surely prevail
09:31An Invincible East
09:33The difference between China and Japan
09:36We do not seek victory.
09:39Wanting to win is foolish
09:40Why are you so eager to win?
09:43You beat him today.
09:44Will he accept it?
09:46He started to retaliate against you.
09:48You're worried about the party every day.
09:52So Chinese people hit people
09:55He won't hit the vital point immediately.
09:56Won't
09:58You hit the vital point, everyone said...
09:59You are too cruel.
10:03We'll stop here.
10:06Therefore, we have strokes
10:08We cannot distinguish between winning and losing.
10:11Because we believe
10:12I'll fight if you can.
10:13If you can't hit me, then I won't hit you.
10:16That's true wisdom.
10:19You can't hit me, but you still hit me.
10:21That's their own way.
10:23Then you've completely exhausted yourself.
10:24Unintentional sacrifice
10:26Chinese people are not afraid of death
10:27But we cannot make unintentional sacrifices.
10:29This is the meaning of the sutra.
10:33Yoshitsune is the earliest civilization of the Chinese nation.
10:36Revered as the foremost of all classics
10:38The Source of the Great Way
10:40Ancient poetry is a layer of politicians
10:41military strategist
10:42Essential skills for merchants
10:45However, modern Chinese
10:47However, very few people have studied the Gospel.
10:48Even so
10:50Yoshitsune's way of thinking
10:51Still permeating
10:52In the behavior of every Chinese person
10:55So the common people use it daily without knowing it.
10:57Where does it all manifest itself?
11:02That's how everyone knows.
11:03Why do our children...
11:04Get into a fight outside
11:05When I got back, things were all in disarray.
11:06We took them down in one go.
11:10You can't beat them, yet you still fight them?
11:11You see, this kind of talk sounds very strange.
11:13It means you should only fight if you can win.
11:15Even if you can't beat them, keep fighting.
11:17You need to understand that we have different ideas.
11:20If you can't beat them, just run back.
11:23You still fight with others
11:25Let's start by looking at how Chinese people fight.
11:26I can't beat you.
11:28If you can beat me, I'll fight you.
11:29If I can't beat you, I'll run away.
11:31What's so shameful about that?
11:32There's nothing shameful about it.
11:34You see, starting from the Three Kingdoms period
11:35Of course, it was like this before.
11:37fight
11:39Kill!
11:40They charged over.
11:41Something looks wrong
11:42Retreat!
11:43He ordered a withdrawal.
11:43They're calling for a retreat again.
11:45Chinese people never back down
11:48withdraw
11:49Those who are withdrawing will still need to enter.
11:51Now they're even smarter.
11:53Now let's talk about entering.
11:55Forward!
11:57Then what
11:57Change direction and move forward again.
12:02The word "retreat"
12:03We don't talk about it.
12:05We all say
12:05Change direction
12:06keep going
12:08Think about this carefully.
12:12Because tearing this thing
12:16It is highly dangerous
12:20Because weapons don't have eyes.
12:25That's why Chinese people call others
12:27Try to avoid war as much as possible.
12:30Even if you want to fight, don't destroy other people's territory.
12:32Nationwide
12:34The whole country means preserving his country.
12:36Don't let him get hurt.
12:40So what?
12:41Those of us with superior martial arts skills said
12:44I made my move
12:45Stop here
12:46You know you'll lose.
12:47I will not continue.
12:49I'll take it back.
12:51The winner
12:52Pretend you didn't win.
12:54The loser must support.
12:55Pretending not to have lost
12:57That's the closest.
12:58You just need to let him
13:01I felt like everyone could see that I had lost.
13:03Then he would lose face.
13:04He will retaliate if you lose face.
13:06You won't be able to finish the beans.
13:08But you didn't make him feel like you won.
13:10He was unconvinced.
13:14Look at how Huang Zhong and Guan Yu became friends.
13:17Huang Zhong came out to fight Guan Yu
13:20Finally, it was thrown to the bottom.
13:22Huang Zhong knew it was all over.
13:24Just stretch out your neck.
13:27It means that Guan Yu
13:28You can eat me to death, fine.
13:31Guan Yu made a comparison
13:32He won't eat him to death.
13:34Huang Zhong was extremely grateful.
13:38So the next day
13:40His boss told him
13:41You need to shoot an arrow
13:43Your archery skills are amazing!
13:46You shot Guan Yu dead
13:48He had no choice but to say "shoot".
13:50However, he shot three arrows but failed to hit Guan Yu.
13:53Because he couldn't bear it.
13:56People can have their own mission
13:58Since he let me off the hook
14:02How could I bear to do that?
14:04He was killed with a single arrow
14:06So his boss suspected him
14:09Guan Yu can kill you
14:11He didn't kill
14:12You can shoot Guan Yu dead.
14:13You don't shoot
14:15You two must be in cahoots.
14:18stand out
14:19we
14:21We've seen too much of this.
14:25You just need to let the third party see it.
14:27You'll be in trouble.
14:30So how can we...
14:32Loss
14:34And without causing future troubles
14:36This is extremely difficult.
14:39Beat them up so they don't want to retaliate.
14:42Beat up someone
14:43He will eventually return to you.
14:46This needs to be studied carefully.
14:50According to statistics, on Earth
14:52Over the past five thousand years since the emergence of civilization
14:55Human beings have fought more than 15,000 wars.
14:58Billions of people have died in the war
15:00Humanity has paid a heavy price for this.
15:03Therefore, our country advocates
15:05Try to avoid war as much as possible.
15:07However
15:08The poem of the classics
15:09But they believe
15:10There are also situations where military action is used only as a last resort.
15:14So at this point
15:15How to graduate from the master's program
15:16To avoid future troubles
15:18From the hexagrams in the poem
15:19What lessons can we learn from this?
15:24Poetry Hexagram
15:26It has a goal
15:28This has always been the case.
15:29Call for eliminating violence and securing grain
15:33As long as you're not doing this for the sake of eliminating violence and securing food supplies...
15:35You are a sensation in this life
15:37You're wrong.
15:39Look at now
15:41Poetry is war today.
15:43Let me ask you all first, is war good or bad?
15:47If you read the experience
15:48They even said war is good.
15:49That's a joke.
15:50If you still say war is bad
15:51That's a joke.
15:53What's so good about war?
15:54What's wrong with war?
15:55It has no good or bad.
15:56Let's see how you play.
15:58We are now from many
15:59Organizations like the United Nations
16:02We regard war
16:04Transform it into nothingness
16:05This is also a classic
16:07How do you make it disappear without a trace?
16:09Because there will always be conflict.
16:11There's always something you can't stand.
16:12I don't like you.
16:14I will tell you.
16:16You sued me.
16:16How could there be none?
16:19We had another idea
16:21What might we do?
16:23I can learn from you.
16:25You learn from me
16:27We all found a common point
16:29It's called seeking common ground while reserving differences.
16:32I want to find common ground while respecting differences.
16:35Our Chinese culture
16:36A very important key
16:41That's a pity.
16:43Our Poetry
16:45Slowly, slowly, it transforms into old poems.
16:47That works too.
16:48Poetry is found in every industry now.
16:51You can also come over and talk about this in your poem.
16:53So as long as you have good mentors in every industry
16:57You can then defuse conflict into nothingness.
17:00Then everyone walked the path marked by the brush.
17:02That works too.
17:03Why not?
17:03What do teachers do?
17:06Preaching
17:06Teaching
17:07Answering questions
17:09Now?
17:10Now there are no teachers left.
17:13There is now a new definition of a teacher.
17:15What is it called?
17:16Called the exam guide
17:20You attend my class
17:22Let me break down the problem for you.
17:24Then you get a high score on the exam.
17:26You should thank me
17:28The teacher turned into this
17:30We have long
17:32Education is guided by exams.
17:36This applies to us students as well.
17:38I've been like this since I was little.
17:41The first question asked is whether it will be on the exam.
17:42To take the exam or not
17:43No test
17:43I won't study if it's not on the exam.
17:44Even if you don't take the exam, you can still look at it.
17:46To test memorization
17:47Memorize even if you don't understand
17:50What kind of education is this?
17:51What kind of poetry is this?
17:55So what if it's a comparison?
17:57Comparison means I imitate you
17:59You imitate me
18:01Can we be exactly the same?
18:02impossible
18:05No two things in the world are exactly alike.
18:08But I compare myself to you
18:09Compare me
18:10That's good enough.
18:11Don't be too demanding.
18:14I am suggesting
18:15Chinese people in the 21st century
18:18Since we have so much information
18:19Information from almost the entire world
18:21We probably all know what will happen later.
18:22We should carefully weigh the pros and cons.
18:24This is also a matter of comparison.
18:27Then find a
18:28The path we should take
18:29This is our...
18:31The main principles of resolving attachments in the Desire Sutra.
18:37Everything in the world progresses gradually.
18:40The order of the sixty-four hexagrams
18:43And it has profound meaning.
18:44Whether it's people or things
18:47After birth
18:48We need to find the right direction
18:49Enlightenment
18:50Then understand
18:52People have needs
18:53Demand is difficult to balance
18:55This will lead to disputes over delivery.
18:57And the attitude towards disputed delivery
18:59There are two
18:59First, a fight broke out.
19:01First, seek common ground while reserving differences.
19:04So, what about the Poetry Hexagram and the Brush Hexagram?
19:06The result
19:07What are the differences?
19:08Humanity should make another choice.
19:10What kind of future life will I live?
19:14The Future of Humanity
19:16I believe everyone is very clear
19:18Divination by Writing
19:19It's called peaceful development.
19:21That would be a blessing for everyone.
19:23If smuggling
19:25That is what
19:26It means mutual destruction.
19:30Weapons are very powerful now.
19:31And it's a button type.
19:33It presses when you press it.
19:34Because everything is very transparent now.
19:37Everything was known from the slightest movement.
19:39Then you moved.
19:40The missile hasn't arrived yet.
19:41Then I'll press...
19:41Then both sides were destroyed.
19:46We must start with the hexagram Meng.
19:47Turning back again
19:49Only then can we correct it.
19:50Humanity is moving towards a correct path
19:54Future direction
19:58We only have professional training now.
20:02What we call universities
20:04Actually, it's not qualified to be called a university.
20:07Because a university is called a university
20:09It means handing over a complete person.
20:14Instead of surrendering a professional personality
20:17We only have dedicated personnel now.
20:18No complete person
20:21Holistic education has disappeared.
20:24I've been watching it since the money pendant was first displayed.
20:27We should be aware
20:30What we need to do
20:32What we need to do
20:32It's actually just three words.
20:33It is called Zheng Qiankun
20:36You are the master of heaven and earth
20:37Only then will you be able to walk the path of the pen.
20:41And setting aside the lost path
20:45We can see
20:47Starting with the Zun hexagram
20:48Respectfully recite
20:51Teacher's pen
20:53All of them have water
20:56This proves
20:57Human beings were born into this world
21:02It just started
21:03Like other animals
21:05They all rely on water
21:07But humans will slowly
21:08Get rid of this danger
21:11You will find a
21:13We can live
21:15A better approach
21:17That would be called B.
21:22Although ancient
21:23However, it is the source of the wisdom of the Chinese nation.
21:26Social life of modern people
21:28It still has great importance
21:30Significance
21:31And the so-called teacher is better than the other.
21:34Its modern significance
21:35It is about adopting the concept of competition as soon as possible.
21:37Change to the concept of mutual assistance
21:39Transforming hostility into jade appreciation
21:41Humanity can only develop in peace.
21:45However, according to Yi Jing's way of thinking
21:47Anything
21:48To develop in a positive direction
21:50Certain conditions must be met.
21:53So, the pen hexagram
21:53Is everything alright?
21:55Conditions that limit it
21:56What else?
22:00But the pen...
22:01There is also yin and yang.
22:03The little man saw the pen
22:05It will form cliques and lewd teachers
22:09Therefore, in our explanation
22:12Before the Poetry Hexagram and the Brush Hexagram
22:15We want to say a sentence
22:17Righteousness is the plan of a gentleman
22:18Unjust villains plot
22:21You are inherently very pure and loving.
22:25You value your moral character.
22:27It is beneficial for you to study the Yoshitsune.
22:30If you don't value morality in the first place
22:33It means denying one's conscience.
22:34Then you read the Yogācāra.
22:36That's terrible.
22:38A whole bunch of crooked minds
22:41That mistake
22:42You can find it anytime
22:45Then society
22:46Another little person has appeared.
22:49To read the Book of Righteousness
22:51You must first correct yourself.
22:55My starting point
22:57For the public good
23:00Not for my personal reasons
23:03You are private
23:04He won't help you anymore.
23:07Each hexagram of the Book of Changes
23:08It has many conditions
23:11Actually, this time...
23:12I still can't explain it very clearly.
23:14Due to time constraints
23:16We still have regrets.
23:18That is to say, we can only
23:20To put it roughly like this
23:22Because Yoshitsune was originally roughly like this.
23:25You must be right.
23:26That's a problem.
23:28That would be very problematic.
23:30For example, the Zun hexagram
23:32Many people say the buttock hexagram
23:33I never told anyone
23:35This pronunciation is incorrect.
23:36Why
23:36Because everyone is reciting the Buttock Hexagram
23:38Just recite the hexagram "Tun" (囤).
23:40You must recite the Zun Gua.
23:41That means you're very capable.
23:43Why bother?
23:45But some things
23:46That would have a completely different effect.
23:49Look at the ninth line of the fifth hexagram.
23:51Compared to the ninth and fifth lines of other hexagrams
23:53It's simply not the same as it used to be.
23:56Send hexagram
23:57You knew
23:5995
24:00You want fairness.
24:02selfless
24:04You will have great fortune.
24:07Both are 95
24:08However, the overall environment
24:09To what extent is it permitted to charge fees?
24:11Only then can it be carried forward in that spirit.
24:16Therefore, the word "pen" has four characters.
24:20It's called "unreliable defense".
24:23The people in that place are restless.
24:25That's why it came to you.
24:28It depends on whether you want to take it in.
24:31You see, many countries are now...
24:32But I want to find the rich one.
24:35I need to find someone with professional skills.
24:37I just let you in.
24:39Otherwise I won't let you in.
24:42When you see a major disaster happening in that country
24:46I've always wanted to go to the United States.
24:47The United States then completely surrounded it.
24:48I won't let you in.
24:50You can't say he's wrong, can you?
24:51Because I'm a man and a woman, I'm in a terrible situation.
24:54I will have to bear the consequences of what follows.
24:56But China wasn't like this before.
24:59In the past, China said
25:00I was only focused on getting myself sorted out.
25:04Because of your unrest
25:05That's why I yearn for my peace and tranquility.
25:09Are you willing to come?
25:10I welcome you with open arms.
25:14There is evidence to prove
25:15During World War II
25:16Many countries around the world
25:18They refused to take in Jews.
25:19Only China opened its doors.
25:22Overview of Chinese history
25:24When China was poor and backward
25:25He was beaten many times
25:27But when China was strong and prosperous
25:30However, it has never invaded any country.
25:33Why is that?
25:36When I was in Malaysia
25:39Many Europeans have told me
25:41Did Zheng He really visit Malaysia?
25:44I said, "Look, there's a memorial hall for Zheng He."
25:47What else do you doubt?
25:50He said I didn't believe him.
25:52I asked why
25:53He said if Zheng He really went to Malaysia
25:56Why don't you include Malaysia?
25:58Treat it as a colony and govern it
26:01I said that's your way of thinking.
26:02We will not
26:04We just said
26:06We get along amicably
26:10You can send an envoy to my territory to control things.
26:13Controlling is just like saying hello to each other.
26:19But later
26:21They manipulated things several times throughout the year.
26:23And initially, only a dozen people were in charge.
26:25Later illness
26:25More than 100 people later fell ill
26:26More than a thousand people are controlling
26:28What's the reason?
26:29Because our Chinese way of doing things is to say
26:31Your control means you're good to me.
26:33So I'll give you a lifetime of support.
26:37So their numbers are increasing.
26:38More and more times
26:39We can't handle it.
26:40We told him
26:41Don't come, don't come.
26:42Once a year
26:43And the number of people at a time must be limited.
26:45Otherwise we can't handle it.
26:46You're telling the truth or falsehood.
26:48But foreigners just laughed it off.
26:50Because they don't have this idea.
26:52Where would you find such an idea?
26:53Look, the British occupy wherever they go.
26:55Go wherever you want to occupy
26:57But he proved it in a hundred years.
26:59Occupying them is useless
26:59What is the use?
27:01There is none now.
27:04The Chinese imperial court issued the orders.
27:07The countries around us
27:09You can't ask someone to harm him.
27:10You can't
27:13You can only maintain friendly trade relations with him.
27:16You need to take care of him
27:17Those who are not efficacious will come to us.
27:20We need to take him in.
27:22The most civilized in the world
27:24It was the Germans back then
27:27When the Jews were exterminated
27:31Jews are traveling all over the world.
27:35But no matter where the Jews went
27:38He was Jewish.
27:41You see, in the United States, many are called
27:43Still leaning on the beauty
27:45British Yu Yi
27:48He always believed I was Jewish.
27:50It's just that now she's quietly in America.
27:55However, after the Jews fled to China at that time...
27:58No one said he was Jewish.
28:00No
28:00Everyone says I am Chinese
28:03I think this part
28:04It's closely related to our pen knives.
28:08He's not working.
28:09Fang Lai
28:10You need to take care of him
28:13We must gradually carry forward our spirit.
28:20Because military warfare is impossible in the 21st century.
28:25The weapon is too powerful
28:28No one dared to easily stir up trouble.
28:31Therefore, only by scraping the brush can one succeed.
28:34Remember this when you use a brush to scrape.
28:37We need to do our best.
28:40Show it to others
28:43They came to refer to us voluntarily.
28:46Then we have value.
28:50You see, many countries have already tried it.
28:53You must listen to me
28:54Otherwise I'll hit you
28:56This is no longer feasible.
28:59After I hit you
29:00I want to sign a treaty of non-aggression.
29:02That won't work now either.
29:05I will use economic aggression against you.
29:07It's impossible to do now.
29:09You gradually discover many things after road tests
29:12Gradually, humans came to realize that the standards were different.
29:17Therefore, we will gradually move towards a global village.
29:21The Global Village is printed with the concept of "Universal Harmony".
29:29It refers to the two melons in the I Ching.
29:32A person named Tongren
29:33A man named Otomo
29:36Dayou Tongren is Datong
29:41As early as ancient times
29:43The concept of a world of great harmony was thus born.
29:45The Book of Changes mentions two melons: "fellow countrymen" and "great friends".
29:50Confucius even mentioned it in the Book of Rites
29:51It depicts a utopian world where all things are not yet equal.
29:54To this day
29:55The concept of a world of great harmony
29:57It has become a common ideal of all mankind
30:00However, to realize the beautiful vision of a world of great harmony...
30:03Humanity must make unremitting efforts together.
30:07So what exactly is the direction of human endeavor?
30:11What are the prerequisites for a world of great harmony?
30:15If we have the opportunity to talk about colleagues and friends in the future...
30:19We will select it
30:23But this is in front of
30:25It has a pen and a poem
30:27Let humans choose
30:30If you want to walk the path of poetry
30:32That would likely mean a very high probability of global destruction.
30:37Because every country is now expanding its military.
30:41We must expand
30:42Because they are strong
30:44If you don't expand, things will get out of hand.
30:47But if you expand, the whole world will be watching you.
30:49How do you expand?
30:50This is something very strange about humans.
30:53You can expand, but I can't.
30:54What kind of logic is that?
30:56You see, Iran has always refused to submit.
30:58You can do and
30:59Can't I just make peace?
31:01You said you and others are doing it for peace.
31:03Wasn't I doing this for peace?
31:04So, what about the lawsuit?
31:05Delivering all day long
31:07If you send it and then take the war route
31:09That would be the end of it.
31:11That would be extremely incurable.
31:14This time we will explain the principles of the I Ching.
31:16Its purpose is to help everyone find a path to global harmony.
31:23They call it the global village.
31:26The English name is One World.
31:28It is one world
31:29It has a profound meaning.
31:31It's not that there's only one Earth.
31:34That is to say, since you are a planet Earth
31:37You should have a sense of global unity, right?
31:41Westerners don't have that.
31:43Where is the world one family?
31:44Only Chinese people have it.
31:46All men are brothers.
31:50You don't have this feeling.
31:51What are you talking about, a global village?
31:53Only what
31:53Only the Olympics
31:54Let's get together
31:55Then let's fight to the death!
31:57Then I went back.
32:00How does this benefit the global village?
32:01No help
32:04Besides economic exchange,
32:07We need mutual assistance from many places.
32:12Take care of each other
32:14Only then can humanity truly achieve peaceful development.
32:20Peaceful development is the only viable path forward for humanity today.
32:27But
32:28Are people really that rational?
32:30No.
32:31Everyone thinks their own way
32:32Everyone thought I was sure to win the lawsuit.
32:34My troops will surely win.
32:37What should we do then?
32:39We still can't avoid it.
32:41You struggle, I fight
32:44It's still unavoidable
32:45Striving for independence
32:48so
32:48Although we really dislike Shigua
32:52We still need to study this.
32:54The principle of the melon
32:55Where exactly is it?
32:57Only then can we maximize
32:59To avoid his bad consequences
33:00Taking poetry down a path of upheaval
33:06So our next unit
33:08We still need to talk about the poem melon.
33:11Thank you everyone.
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