- 9小时前
Trí tuệ của Kinh Dịch - Gs Tăng Sĩ Cường
类别
📚
学习文字稿
00:00The six folk rhymes about observing the hanging tell us that people's perspectives differ depending on their position.
00:05The methods are different, and the methods of observation are different, so the results obtained are different.
00:11Under what circumstances is it easy to have the same viewpoint, knowing what but not why?
00:17Why do the differences between men and women lead to different observation methods?
00:22And how should leaders in high positions make their observations...
00:26More objective and truthful?
00:29Professor Tseng Shih-Chiang from National Taiwan Normal University will guide us in understanding the extraordinary weapon.
00:34The wisdom of.
00:35Please continue to follow "Simplified Guidelines".
00:42We can see that the image of him on the wall and the image of him on the wall are exactly upside down.
00:50Ling hung two sheep at the bottom, and Guan hung two sheep at the top.
00:57Go to the very top.
01:00It tells us not to wait until things are completely ruined before looking up at this.
01:09What should we call it? "Heaven responds, earth offers no help."
01:14Therefore, we must check the light hanging from below by swaying it back and forth at night.
01:25Let's investigate what his divination words are trying to tell us.
01:32The first thing we need to understand is that the two Yang Yaos, those in the ninth and fifth positions, are...
01:39The objects we look up to.
01:43The following four shaky patterns represent how we can gradually deepen our understanding.
01:50Go in and understand the object we are observing.
01:56The sixth day of the month is the farthest from the ninth day of the fifth month among the four yin days.
02:02Therefore, he used the concept of "childlike perspective, no fault for the petty person, but order for the virtuous person."
02:09Tong Guan seems to have no problem with petty people.
02:13But for a gentleman, you must be careful, or you will cause great regret.
02:23How could such a thing happen?
02:27Let's first understand what "children's perspective" means.
02:31"Tong" means young child or child.
02:35You're like a child, what are you going there for? To attend a festival.
02:42Look, the children are participating in the festival.
02:45Even if he came, it would be the same as if he hadn't come at all.
02:49He couldn't see anything amiss.
02:51I watched for a long time, but I still don't know what he was doing.
02:55He could neither see clearly nor was he interested in watching.
03:01You are on the sixth day of the lunar month, and the corresponding rumor above you is June 4th.
03:07Everything is Yin.
03:11Because when we ordinary people see Tong Guan, we think...
03:13Ah, those are children.
03:14Only a child would be so naive.
03:20In fact, we need to tell ourselves that we have spent most of our lives in a childlike state of mind.
03:28You see, when you go to New York, you can see the Statue of Liberty in the distance.
03:32You just thought you saw it.
03:35But where does this phenomenon of freedom come from?
03:38Why erect it in that place?
03:43So why do so many people want to see it?
03:46have no idea?
03:47have no idea.
03:50We Chinese people need to understand this ourselves.
03:53We have been deeply harmed by that pragmatism.
03:58You see, when we go all over the world, it's almost all the same.
04:02You arrive at a place, and then you see it and realize there's nothing special about it.
04:08What is it?
04:10Come on, let's find a box, let's find a box.
04:11They're gone.
04:13It's just a quick visit.
04:18Because we all know that it's not easy to get to this place.
04:23Time is very limited.
04:26I always want to see more.
04:28So it became a cursory glance.
04:32Moreover, we have many relatives and friends.
04:36Now that everyone knows you've come out, they'll likely be waiting for you to bring them a gift when you go back.
04:43So I spend most of my time buying things and taking incense.
04:48And then you come back, all for a single sentence.
04:54When I arrived in New York, I had been to New York, but I knew absolutely nothing else about it.
05:02What else could that be but a shared perspective?
05:05"Together with the same view" means not understanding, not seeing clearly, and knowing nothing about it.
05:12Going there is the same as not going at all; seeing it is the same as not seeing it at all.
05:17Didn't Lao Tzu say we wanted babies born into wealth and privilege?
05:22So innocent and pure, isn't that wonderful?
05:28"Seeing without understanding" means only knowing what something is, but not why it is; seeing it is the same as not seeing it at all.
05:34Therefore, we should observe things thoroughly, rather than just glancing at them superficially.
05:40Only in this way can we gain useful knowledge through observation and promote our own development.
05:45exhibition.
05:45But Lao Tzu said that we should have wealthy and noble babies. Why is that?
05:53We should not misunderstand Lao Tzu's words.
05:57Lao Tzu is saying that you must strive for improvement.
06:02From childhood when you knew nothing, you gradually progressed step by step to the point where you were very knowledgeable.
06:09Only then do you have the right to reply to your Heavenly True Man.
06:15You see, if a person remains naive until old age, then that person is called an old naive.
06:22Living to such an old age, yet still so childish.
06:25This person is looked down upon.
06:28So why do you, with your extensive knowledge and achievements, revert to a naive attitude?
06:33It means you have a broad mind and a great capacity for tolerance.
06:38Why? Because you won't argue with a child.
06:43That's why we say, "If we agree, we have no solution."
06:47There's an even better saying: "A great man doesn't hold a grudge against a petty person."
06:54From these words, you can see that a child's innocence is very endearing.
07:01However, if it never grows up, you should be careful.
07:05We need to find a way to help him grow up.
07:07Growing up means giving him knowledge, experience, courage, and many other things.
07:12But after he got that thing, you can see his shoulders started to stiffen.
07:19His head could no longer move.
07:22Wouldn't that be too rigid?
07:24Therefore, Lao Tzu said that you should regain the softness you had when you were a child.
07:31If someone talks about high-level topics, then you should talk to them about high-level topics.
07:35When someone talks about the middle, you should talk to them about the middle.
07:40If someone tells you something very basic, then you should talk to them about very basic things too.
07:44thing.
07:46Being resilient means you're alive.
07:50Once it loses its flexibility and becomes rigid, it will become inflexible and lifeless.
07:55That's what he meant.
07:57It is clear that this "童" has nothing to do with children.
08:02He meant that if you're a petty person and still so naive, you're blameless.
08:09Why would there be no blame?
08:11You'll understand if you look at the baby elephant on the sixth day of the lunar month.
08:16On the sixth day, everyone observes together; this is the way of the petty person.
08:20The Way of the Petty Man also says that this is the way of survival for petty people.
08:26He made a living off this.
08:29He cares a lot about appearances and formalities; he only likes to create a huge commotion.
08:35He doesn't care at all about what's going on inside, so just let him be.
08:40Everyone has their own way of surviving.
08:42Some people are struggling to make a living, how can you expect them to visit something?
08:48Some people are already struggling financially, and you still want to invite them to some kind of celebration? They'll feel...
08:55That's funny.
08:57You have no fault to blame for the petty person.
08:59But if you're a wise person, you'll regret it.
09:04You will regret it in the future.
09:07Because this is not the way of a gentleman.
09:10You see, a gentleman's speech must have substance.
09:15Everyone's been to New York, let's see what you talk about.
09:20He will know the extent of your refinement.
09:26I've been to many, many places, and many, many people have driven by me, and they've always said the same thing to me.
09:36Traffic jam, so annoying.
09:39I have never responded.
09:41Why?
09:43Which major city in the world doesn't have traffic jams?
09:46He kept saying that he would only worsen your mood.
09:52If I'm influenced by him and lose interest, then I'll become a petty person.
09:57So I did not respond.
09:59Why shouldn't I tell him?
10:01Because a petty person is blameless.
10:05This is how he lives his life; it's his way of surviving.
10:09If he were smart enough to say one day, "You've been to many places,"...
10:13Are other places like this, with poor land resources?
10:14He's smart.
10:15This has great potential; it's incredible.
10:18Then I told him yes.
10:20And it was extremely congested.
10:23He said, "So what are we going to do about this traffic jam?"
10:27You should stop immediately.
10:30He is no longer a fellow traveler.
10:32He's about to break through the barrier.
10:36It is clear that for anything, we should not only know what it is, but also why it is.
10:42Only in this way can we overcome the obstacles that the same barrier brings us.
10:46This is the report that Guan Guachuyao gave us.
10:49So when we remove the obstacles of shared experience and re-examine the facts, we will still encounter...
10:54What kind of problem is it?
10:56Why can't boys use the same observational methods as girls?
11:00What lessons can we learn from the closed-down No. 62 kiln?
11:07What is Kiln No. 62?
11:10Gui Guang.
11:11What is Gui?
11:12It means to peek.
11:14Why peek?
11:17Look, there are three characters below: 立女真.
11:20This is correct for girls.
11:25That man shouldn't do that, of course a man shouldn't do that.
11:30You see, we mostly say to boys, "Come out, come out, the dirty bag's here! Come out, come out, who's here?"
11:37But we often have some concerns about girls, mainly for their safety.
11:45For her protection, not for male-female discrimination.
11:49Look, a man has arrived. You should immediately call your young lady out to meet him.
11:57Won't you cause misunderstandings?
12:00Do you value her?
12:02Are you thinking of introducing your daughter to her?
12:05Isn't that troublesome?
12:07Therefore, since most of us are girls, we don't let her come out unless absolutely necessary.
12:16But she was very curious: which person?
12:19I heard he's my cousin. What does he look like?
12:22So she peeked through the crack in the door.
12:28The ghost official told us that you are rather short and narrow.
12:37How can you see someone clearly through that crack in the door?
12:45Today we call it prejudice.
12:51If someone sees that a person is too fat, it means that you have a prejudice against fat people.
12:55If someone says you're too thin, then you have a prejudice against thin people.
12:59Why do you use prejudice to confuse everyone?
13:03Why?
13:06I've never eaten this before, and I absolutely will not eat it.
13:08bias.
13:10I will never wear this kind of clothing in my life.
13:12bias.
13:13What would happen if you wore it?
13:16I didn't say that everything can be done; that's not what I meant.
13:19It means you shouldn't solve it immediately.
13:22Try it out, think it over, and finally say, "Well, it's good, but I'm still not suitable."
13:29You're something else.
13:32You can make a judgment after you have seen it clearly.
13:35That's how it should be.
13:38When you only see a small part of it through the crack in the door, you are making a generalization based on limited information.
13:44It's actually not good for you.
13:48Girls are protected because they need extra protection.
13:55Therefore, it is inevitable to loosen restrictions in certain aspects.
13:59So that's what "rebellious daughter" really means.
14:03Then see what the little elephant has to say.
14:06The Jurchen with their crowns are also worthy of hatred.
14:12What does "a ugly career" mean?
14:15So, for a woman, this kind of peeking through a crack in a door...
14:22It is fluctuating.
14:24But if a man does the same thing, then that man is very shameful.
14:30So that "ugly karma" refers to what men say.
14:35So if a man says, "You're peeking through the crack in the door," then I won't go out.
14:40Do you look like a boy?
14:42This has nothing to do with the strong man's kiss.
14:46The observation, using the different ways boys and girls view things, reminds us not to rely on a narrow perspective.
14:52To avoid prejudice, we should observe people closely.
14:55It also reminds us to learn to view problems differently depending on the individual.
15:00The purpose of observation is to make the right choices and determine the next stage.
15:05Target.
15:06So, after we observe as objectively and truthfully as possible,
15:10What criteria should we use to judge whether our choice is correct?
15:20If the number 63 is shaken, it will be even closer to the number 95.
15:24Let me repeat myself, the four of us in this yin-yao group are standing on different points, but together we are...
15:33Set the goal as 95.
15:35Then check whether your viewpoint is appropriate.
15:40The sixth line shakes, and I am left to advance or retreat.
15:47That is to say, I saw 95, which is quite close, and I looked at it carefully.
15:57I need to understand myself better, and should I not take things any further?
16:01I left as soon as I saw this part.
16:05Let's take another look at the hexagram of Guan.
16:10If you combine the two Yin-Yang combinations (九五 and 上九) into one Yin-Yang combination, you can see it as a single Yin-Yang combination.
16:17If you also combine the two negative divination patterns, 64 and 63, together, and consider them as one...
16:23Shaking in the dark.
16:30You'll see three shakes; the bottom one is yin, the middle one is yin, and only the top one is yin.
16:38Yin (yin).
16:38What kind of hexagram is that? It's the Geng hexagram.
16:45Therefore, the image of the Guang hexagram with its obstruction is that, in its entirety, it also resembles a mountain.
16:52The word "mountain" has the connotation of "children".
16:56Yangzi is very noble.
16:58Then what do we say?
16:59Guanwenzi.
17:02Why is it called Guwen Guanzi?
17:04These are articles written by ancient people, very good, and then the most representative ones are selected.
17:10For those who are sexually active, hang it up so that everyone can see it.
17:16That's a single word.
17:18Once you see these, you won't need to look for others anymore.
17:23In fact, the purpose of watching is something that needs to be chosen.
17:29It's not about wanting everything, nor is it about wanting nothing; neither is correct.
17:36See, if you've already gathered all the verbal attacks, then what's the point of taking photos?
17:42Honestly, when someone first goes on a trip, after they've just cut off from the outside world, you'll...
17:49Non-stop.
17:51If you've been there hundreds of times and still only take pictures, then that's really not...
17:58Believe your eyes.
18:01Observe my life, my progress and my retreat.
18:06You only take photos when you see something worth taking.
18:13If it's not worth it, don't waste the negatives and cause unnecessary trouble.
18:20And it will prevent you from going deeper into what you haven't yet seen.
18:25The part.
18:28We can see this clearly by looking at the baby elephant.
18:31He said, "My actions in life and death are in accordance with the way of a teacher."
18:37It means you haven't lost your way.
18:42Because when most people come to Class 63, they feel, "Look how close I am."
18:45I can see it so clearly.
18:47What else do I need to focus on?
18:50And since I'm already here...
18:52Why would I withdraw?
18:54I'll just go up there.
18:57He lost his vigilance.
19:00He lost that sense of unease that comes with the possibility of change.
19:10One day he realized that he couldn't back out even if he wanted to.
19:15Then he will have to suffer the consequences of his own actions.
19:19Look how fierce Liu San is.
19:22If there are three ominous signs, you should try to avoid them.
19:29Before you go public and find the right path...
19:34You need to be more careful.
19:35At this moment, one should consider one's own actions, whether to advance or retreat.
19:38Further confirmation is needed.
19:42That's correct.
19:45In ancient times, not reaching the rank of a court official was the highest aspiration for any official.
19:51In contemporary society, we also hope to be valued and given important responsibilities.
19:54To allow one's talents to be fully utilized.
19:57We often say that opportunity is for those who are prepared.
20:02So, when we face opportunities, how can we seize them?
20:06To take one's career to the next level,
20:08How about working together with superiors to promote the development of the business?
20:14Then the 64th encounter is even closer to the 95th.
20:18So you see, the June 4th encounter tells you...
20:21Officials of the state, utilizing military force and the king.
20:25This king is the ninth-fifth.
20:28You've already gotten close to him, so you need to make a good impression.
20:31You should carefully observe the officials of the state.
20:34The official in charge of observing the country is one who observes the country.
20:38Its magnificent scene.
20:41Then let me ask you, why not use the Light of the King?
20:44Should we use the glory of the nation?
20:48Because if the 95th anniversary is ultimately his personal coffin,
20:52This also disappeared after a while.
20:55You see, every leader of a country,
20:57He only cared about his own bright yellow color.
20:59He ignored what the others said.
21:01Do you think it will last?
21:02impossible.
21:03He wanted to make it glossy.
21:06It needs to be done through his core team.
21:09Then it is universally applied to the entire population.
21:14Therefore, he became the head of the state.
21:16Rather than his private management.
21:19That's what made us approach him.
21:23Therefore, he praised the coffins of this prosperous era of the nation.
21:30It takes great care of the people.
21:34He himself performed very well.
21:37And they are happy to offer suggestions to the 95s.
21:42What will he become?
21:43They became honored guests of the emperor, the sovereign.
21:51So his alley,
21:53The Light of the Nation
21:55This is the highest form of warfare.
21:56What is a superior soldier?
21:58The best soldier becomes a VIP, a member of the highest order.
22:03Nine-five values you highly.
22:06Then they will treat you with many privileges.
22:09I just want to hear your further opinions.
22:14Rumors about the 95th anniversary
22:16His official position, I mean,
22:20Under everyone's applause,
22:22Then observe everyone's reaction to him.
22:25To examine himself,
22:27Continuous improvement
22:29Good, do even better.
22:31Therefore, a virtuous person is without fault.
22:33This virtuous ruler is a wise and benevolent king.
22:40Your virtuous governance,
22:42Managing the people
22:44Of course there's hope!
22:46Is there any hope?
22:48You did a good job.
22:49The people support you.
22:52All capable people,
22:53I looked and looked and looked and looked.
22:54Everyone knows they should come out and help you.
22:57That is a sacrament.
23:01The alley of No. 95
23:02He said,
23:03What is the logic behind my being born as an official?
23:05Officials and commoners alike.
23:08That's when you need to observe the public's reaction.
23:12What are you looking at everywhere?
23:15To observe local customs and traditions
23:18Then you can reflect on your actions.
23:20In our country,
23:22How could such a thing happen?
23:25Should this be adjusted?
23:27Or should we promote it?
23:29Use your virtue to benefit the people.
23:34Automatically taking you as a role model
23:36It automatically adjusts to the local customs and traditions of each region.
23:41This is the most remarkable thing about the 1995s.
23:44It's called "A Gentleman Has No Way to Save Him".
23:50People in different positions,
23:52They can observe problems from different angles.
23:55An excellent leader
23:56It is necessary to observe subordinates.
23:58Adjust management methods
24:00We should use our personal charisma even more.
24:02Influence the behavior of subordinates.
24:04So,
24:05As the leader of the Guan Gua Shang Jiu Yao position,
24:08What should we pay attention to?
24:09In life,
24:11How should we apply the wisdom of contemplation?
24:17The ninth line,
24:18Observe his body,
24:19Even a virtuous person is beyond help.
24:23What's the difference between observing someone else's body and observing my own?
24:28You and Jiuwu look at yourselves.
24:29That's why it's called "observing my own body".
24:31What about the ninth line?
24:33The ninth line is already the last hexagram in the Guan Gua system.
24:38He was looking at himself.
24:40What does that mean?
24:41Then let's compete with 95 for coffins.
24:44Shang Jiu knew,
24:47My view of the Dao,
24:49Will we fall into poverty?
24:52That's what he cares about.
24:55Because he knew very well,
24:58When the 95-point level could no longer hold,
25:02I see something is wrong with myself.
25:04Then he'll have to shoulder the burden all by himself.
25:07He couldn't take it anymore.
25:09They only started complaining when that time came.
25:13Why not now?
25:14Go and take a good look.
25:16This 95, ah.
25:18Did you perform well or not?
25:21So what does he observe about himself?
25:24This is the manifestation of the ninth and fifth positions.
25:26.
25:28Then what,
25:29You should help him promptly.
25:32Go and assist him.
25:35This caused the two sheep-shaped ornaments to hang on the entire light.
25:38It can effectively leverage the power of unity.
25:43The main point is what the little elephant said.
25:52Because his mind is still troubled and uneasy.
25:57He knew that too.
25:59If he can't hold on through this hurdle,
26:01Then the entire temple would be gone.
26:02Then it disappeared.
26:05That person could no longer see it even if they wanted to.
26:08He must hold on.
26:09But he held on.
26:10He must help Jiuwu.
26:12So he can't just sit back and say it comfortably.
26:14It has nothing to do with me.
26:15You guys just go and do it.
26:1895,
26:19It's difficult for one sheep to manage the whole situation.
26:23Therefore, he did not let his guard down.
26:27Why didn't we let our guard down?
26:28Because it's obvious to everyone.
26:30It's lonely at the top.
26:33Let's begin now.
26:35To see anything,
26:37Please remember this.
26:39You can't just glance at it casually.
26:42They assume you understand everything.
26:45You need to look at it again and again.
26:47Look at it three times.
26:49Because the first time was so great!
26:50It's about looking at the form.
26:51Look at the surface.
26:53And you often use your own past experiences.
26:59Go and learn about it.
27:00There is no way to find out the truth.
27:04Therefore, a person,
27:05You need to let go of your preconceived notions.
27:08Look at how we Chinese view our own antiques.
27:11not necessarily.
27:12It is from the Qing Dynasty.
27:14What was that?
27:15He seems to be very knowledgeable.
27:18not necessarily.
27:20I had one instance,
27:22In New York,
27:23I saw a Japanese person.
27:26Which one moved me deeply?
27:30He went to our Chinese antique shop,
27:32I happened to be inside there!
27:34He told the shop owner,
27:38I really admire your antique.
27:40Can I take a look?
27:44The shop owner said yes.
27:48Then he unlocked the key.
27:50I'm going to show it to him.
27:53Guess what this Japanese person did?
27:57He took a pair of white gloves out of his pocket.
28:01Clean and tidy
28:02Hundreds of,
28:03Put it on your hand.
28:06He knelt on the carpet.
28:10He sat very steadily.
28:13He held the antique in his hands with utmost respect.
28:19Of course you can explain it this way,
28:21This person is just afraid that if they fall, you won't be able to afford to pay for it.
28:24That is to say, it damaged you.
28:26You will be told by someone else.
28:27You can think about it from that perspective too.
28:29But it's as I see it.
28:31He was very devout.
28:34I have great respect for you.
28:35Very careful,
28:37This antique is viewed from a very appreciative angle.
28:42I think,
28:43He's truly a high-ranking official in the mountains.
28:49From this hexagram,
28:51It can be understood that,
28:53For the average person reading the Yi Jing,
28:56It's just saying to seek personal gain and avoid misfortune.
28:58One should seek to protect oneself and avoid misfortune.
29:01That's just another perspective.
29:05The petty person is blameless.
29:07A virtuous person stands tall.
29:08Why?
29:11Because life is always about choosing what's best for yourself and avoiding misfortune.
29:13Then they're just afraid of dying.
29:17Even if you manage to dodge it every time,
29:19What are your benefits?
29:21You have truly thought about it more deeply.
29:25He wasn't trying to avoid danger for himself.
29:28He has already told us,
29:31Regardless of how one conducts oneself or handles affairs,
29:34You must all die a peaceful death.
29:40If one cannot die peacefully.
29:44Even if you escape all the dangers,
29:48You also did not have a good end.
29:51So our next unit...
29:53We're about to talk about it.
29:54He died a peaceful and proper death.
29:56Thank you everyone.
评论