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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:00Ha ha ha ha ha ha ha ha, you feel
00:04He told me, "Congratulations on life, to us and to you."
00:07May God bless you, Kahil
00:08I saw when it might switched
00:09Li ehya diqas mahal Allah
00:11You are a disgrace to what is like the system
00:14No glory is possible, no glory
00:16Walak Laziz is running and voting
00:18Ha ha ha ha ha
00:19Glory is impossible
00:20Malha Balhba
00:22No, and he made me do it again.
00:24God of the underworld
00:25Okay, let him come down, general.
00:27What goes down
00:29What's up, Astamal?
00:30There's no smoke, I'm fine
00:31Yeah, I don't get the feeling you're happy with what happened.
00:34What? You're not into cheating or what?
00:36You don't like that she's a sister and took over the rule?
00:38No, no, on the contrary, my lord
00:39I actually found this move very strange.
00:41But if we ask your permission
00:43It looks like you're about to say something that will annoy me.
00:45I'm not doing anything wrong, so take care of yourself.
00:47And I just felt that it was possible and there was a need for a question
00:49Do you think it's a stupid idea?
00:50I invited Zoris to a feast.
00:52And I made a coffin of his size.
00:54And when he entered, they immediately closed.
00:56Thinking about the village, by the way
00:58A coffin doesn't fit its size
01:00Why didn't you put poison in the grain?
01:02We lived
01:05Or for example, my approach is not about spears and knives.
01:08This is not silent, this is Axel
01:10And when people started asking
01:11After how many thousand years did the Almighty woman attain love?
01:14What do they tell him?
01:16Did they get food poisoning?
01:17Why? My husband cheated on me?
01:19I just have some news that might upset you.
01:22Isis found the coffin
01:26Grab her
01:27Bring me the body of Osiris
01:28They cut it into 14 pieces
01:30According to the number of regions of Egypt
01:32They put every part in every region
01:34See the clever idea?
01:36She'll never be able to collect it
01:38What's going on? Is it Zakia's shop?
01:40Do you have any ideas that need to be shared?
01:41And you're not going to start sending me water jugs like that?
01:43No, no, no, whatever you like, Asmok
01:45My god is chaos and evil, right?
01:46correct
01:47Does that mean democracy and proposals aren't the goal?
01:49No, I am a god who asks for advice?
01:51I will not pay for what I missed, by the god of marble.
01:52What's your opinion?
01:53I have a wardrobe
01:55Don't you see if they took your size?
01:56Thank you so much for your generosity.
01:58But I'm not really that important.
01:59I have hair
02:01By God, Bass, he's not a whore.
02:02This is a dress for sketch
02:04I'm not Kahil, I don't work with you here.
02:06A very happy occasion, my lord
02:07All the best to you and your evil.
02:16Hazizi, not Shahdiya, its use and blessings
02:17Welcome to a new episode of the show "Al-Taheeeh"
02:19My dear Jay, get up and tell me a wicked story.
02:21Jay, my dear, I'm with you
02:22In the ancient covenant between the god Haras
02:24And his uncle, the god Set
02:25The program's level was purely prepared.
02:28We are alerted by the sleep
02:28Yes, my dear, let me tell you
02:29Gossip about historical figures
02:31This is the historical part
02:32This is the history department in the groups they work on
02:34By growing
02:35In the few, this is the mythological part
02:37This is academic talk.
02:38They are growing
02:38A woman's betrayal and care
02:40Zeus and Atlas
02:41Gilgamesh and Enkidu
02:42All this gossip
02:43You have a PhD?
02:44Hatnam Nam Helou
02:45You will get a doctorate
02:46This is important, my dear.
02:46He was keen to get into a fight with a year and a half
02:48On the rule of Egypt
02:49Six
02:49My brother's name is Qawi
02:50Not just killing Abu Hars
02:51Which is the god and Zoris
02:52He is also considered the god of evil.
02:54Among the ancient Egyptians
02:55And this is a warning, I feel like we've entered a slightly strange place.
02:57God and Evil costume
02:58Is that what you meant?
02:59His name is the devil
03:01The devil is the one who does evil.
03:02But God is always good
03:03Of course, this doesn't necessarily mean it's good.
03:05Because Zeus, for example, wasn't the best thing
03:06We saw, I mean
03:07But the truth
03:08In ancient Egyptian mythology
03:10Her name is Dee
03:10There was no demon
03:12The truth, my dear
03:13The world doesn't know the devil.
03:15Our current perception of it
03:16Except with the Abrahamic religions
03:18monotheistic religions
03:19Judaism
03:19Christianity
03:20Islam
03:20But in ancient times
03:22With ancient religions
03:23pagan religions
03:24There was no concept of one God
03:26and a demon
03:26He disobeys him
03:27And it is transmitted through human hands
03:28Evil in Egyptian mythology, Al-Azizi
03:30He didn't need the devil to represent him.
03:32Because she is dear
03:33This is something really interesting.
03:34She wasn't looking at evil.
03:36As a counter to goodness
03:38We must eliminate it.
03:38Or we make it look scary
03:40God
03:40How is Abu Hamid evil?
03:41It won't be a bad thing
03:42They were his weapons, my dear.
03:43It is part of the world's balance
03:45And like every story
03:46The white shouldn't show in it
03:47Non-black
03:48The gods represent concepts in the universe.
03:50Even if they are opposites
03:51Their presence together creates a balance
03:53But he remained
03:53What if I told you
03:54Despite all this
03:55The concept of evil
03:56In ancient Egyptian mythology
03:58He was never represented by the god Set.
04:01God
04:01And who did he represent, Abu Hamid?
04:02This life
04:03If the picture were simplified
04:04The person in front of you right now
04:04You will see the procession of the god Ra
04:06This scene needs to be renewed every now and then.
04:07To allow the sun's rays to be clear
04:09And all of life
04:10If he simplified it further
04:11Look at the snake, the one underneath.
04:12This represents the symbol of the pronoun
04:14and the courtyard
04:14And the end of life
04:15Focus now
04:16On a mask of iron war
04:17And they are suffering.
04:18To protect Ra'a's procession
04:19It allows for the renewal of life.
04:20And the sun sways
04:21Follower of the god Set
04:22Hamad, I am confused about my situation.
04:23So you're saying
04:24He is the god of evil
04:25And the tired beetle
04:26So that the sun may rise again
04:27I don't understand
04:28The sun is a good thing
04:29Hey my dear
04:30This episode
04:31There is no room for simple answers.
04:33Who wants simple answers?
04:34Flazaa without TikTok
04:35I say the charming
04:35Hey my dear, if you
04:37complex personality
04:37The Egyptian servants themselves
04:39They don't pray because they are a symbol of evil.
04:41Because ancient mysticism
04:42Like I told you
04:43She didn't blur the lines between good and evil.
04:44Therefore
04:45There is a six
04:45The heroes were allowed to show their goodness
04:47And the monsters appeared violently
04:49Their conflict will ultimately lead to peace.
04:51Therefore
04:51Six, as it may
04:52He pays tax
04:53You are forever trapped in the role of the villain
04:55But only so that he can achieve it in the end
04:57Good fate
04:57And here's a big topic from me
04:58Can I understand more from this "Ster Set" thing?
05:01The goddess Set, my dear
05:02One of the most mysterious gods
05:04In ancient Egyptian civilization
05:05Its shape alone is a mystery
05:07The Egyptians will hunt the animal
05:08The goddess Set is supposed to be in his image.
05:10I will
05:11But its shape is as it is written in hieroglyphic script.
05:13In shape, it is a well-known animal.
05:14Does that mean it's an extinct animal?
05:16And no animal that didn't exist in the first place
05:17and imagined
05:18Nor was there an existing animal
05:19And the Egyptians distorted it
05:21You feel it, my dear, when you see him
05:22It's a hybrid of cuteness
05:23Anteater
05:24Or a type of wild dog
05:25If you imagine that its appearance is the most difficult thing
05:28So let me tell you
05:28We don't even know.
05:30The correct way to pronounce the name
05:31The fate of the servants
05:32They didn't write the vowels.
05:34It is impossible for us to determine the original pronunciation.
05:36For the name of the goddess's domain
05:37That means it's possible, my dear.
05:37His name isn't Sitt
05:38It could be called
05:43Then, Abu Ahmed
05:44We don't know his name.
05:45No shape
05:45No speech
05:46No species
05:47No job description
05:48Okay, so where do we start?
05:49Dear [name], if you want the scientific question
05:50And I will speak in the language of Egyptologists.
05:52And I'm still telling you that her mother is a bunch of gossips.
05:54With apologies to the esteemed Mrs. Monica Hanna
05:56Let's ask another question
05:57Is it possible for God to answer?
05:58When did the worship of the god Set begin?
06:00The truth is that the worship of God will
06:01Very, very, very old
06:03Ancient, predating the pyramids
06:04Before the Kingdom of the North
06:05Unites with the Kingdom of the South
06:06And they remain one kingdom
06:07First record of the worship of the god Set
06:09It will be at the known time
06:11Predynastic era
06:12The place is a town in Upper Egypt.
06:14His name at that time was Nobet or Nobet
06:16Some believe it means "city of the Za'ab"
06:18Because it was located near a number of gold mines in the desert
06:21Which today we know as Naqada or Naqada
06:23It appears that in ancient Egypt it was a place of great cleft.
06:26To the point that there is a complete record in Egyptology
06:28Its name is the Naqada civilization.
06:30Because they discovered metal sculptures in it
06:32Pottery making and the beginning of writing
06:34Pyramids
06:34Older than the pyramids of Giza that we know
06:36All of this was dealt with in the modern era.
06:39The one who finished 4500 years BC
06:41Dear reader, the era of the Pyramid Daughters was 3000 years BC.
06:44Can you imagine the number?
06:45Look, let me try to find out for you.
06:46We are between us and Cleopatra
06:482000 years
06:48Between Cleopatra and this civilization
06:504500 years more than double
06:51The god Set used to sit in this place.
06:53This place had a desert nature.
06:55Why would there be a god there?
06:57He will be a god of sandstorms
06:59The one that hits the Nile
07:00And what happened in agriculture was determined
07:02Therefore, from his first appearance
07:03In connection with him
07:04And the harm that could befall people
07:06Therefore, people will worship
07:07To protect yourself from the storms it represents
07:10Six will be a symbol of everything scary
07:12Anything is possible that could destroy this society.
07:14The one that is very close to the desert
07:15Therefore, he is not a god.
07:16They send him to bless them
07:18But to avoid his evil
07:19Because this area was a red sandy area
07:21Fest will be called the Red God
07:23The Red Lord
07:24There is a prevailing belief that all humans and animals
07:26Those with red hair
07:28They are his sons
07:28In short
07:29We are dealing with people in a specific geographical area.
07:31The desert and its harsh conditions
07:33So, a god suitable for these circumstances was needed.
07:35The need is overwhelming, my dear.
07:36What are we talking about?
07:36When Egypt had two kingdoms
07:38Northern Kingdom and Southern Kingdom
07:39This was before King Menes went down to the king of the North.
07:42He grabbed him by the neck
07:43And with a key, he put a tube on his brain.
07:45Then the unifier of the two kingdoms will establish one kingdom.
07:47And we now have what some people describe as
07:49Per verst Nishan in the World
07:51I must
07:52Let me tell you, my dear
07:53The unification of Egypt was not good news.
07:55to the god of evil
07:55Egypt, my dear
07:57Unifying them will make it a very agricultural society.
07:59All state resources remained directed towards agriculture.
08:01Therefore, the legitimacy of the king remained linked
08:03With its ability to secure agriculture and its resources
08:06West is originally a god who oversees agriculture and fertility.
08:08Because ancient Egyptian belief linked it to infertility
08:11Because he doesn't give birth
08:11So, Abu Ahmed, we'll cancel it.
08:13There are many gods in the market
08:14Dear friend, it's clear you're new to the topic of the long gap.
08:16Six is a fundamental deity, representing a very large division.
08:18and the Egyptians
08:19The caravans pull the miners
08:21desert tribes
08:22Anyone who goes out to Suez unemployment
08:23He worships God six
08:24Because if they worshipped
08:25Hegelo is a hurricane that wraps itself around itself.
08:27All the people who worship God are from six countries.
08:29They will not submit to the authority of the new king.
08:31If he lessened his respect for God, he would
08:33This is the opposite
08:34This king can gain greater influence
08:37If they worshipped their god
08:38Hence, we can appreciate the shortcomings in this complex situation.
08:40It is a battle for political influence
08:42Between King and God
08:43He is vying for influence
08:44And we see the truest conflict
08:45In the myth of Set and Horus
08:47Damage to the foundation
08:47It's not a conflict between good and evil.
08:48Rather, it revolves around a political question.
08:50Who is most capable of ruling the unified Kingdom of Egypt?
08:53In the myth of Set and Horus
08:54He will enter fierce competition
08:56So they can find out who is most deserving of ruling Egypt.
08:57For an estimated period of 8 years
08:59During this conflict
09:00The Eye of Horus will go
09:01And a man's six legs will be cut off
09:02And in the end, pure
09:03Because the two gods are equal in power
09:05Let the council of gods decide
09:06Acceptance of a peaceful solution
09:07A solution that no one can afford
09:08Horus rules the land of the Nile Valley
09:10fertile black
09:11The one called Kemet
09:12West controls the prairies and deserts
09:14The surrounding valley shakes
09:16And so that my dear lady doesn't get upset
09:17They will marry him to two foreign girls.
09:19One named Ishtar
09:20One named Anatz
09:21He will also be an associate of the god Ra.
09:23Ra'a Yarouh
09:24You will go with him
09:32This won't happen here.
09:34Here the conflict will end with a peace agreement
09:36And Fish, the god, will be expelled or defeated.
09:38Or even try to fight again
09:40Each of their gods will be satisfied
09:41The war uniform that we eat
09:42It's like a political solution to a problem
09:44In reality
09:45Unification from North and South
09:47Therefore, it is not just an epic legend.
09:49It must end in victory
09:50But she needs some kind of luck
09:52For example, we'll see
09:53Every Egyptian king ruled the unified kingdom of Egypt.
09:55How often are the two gods crowned and symbolically crowned?
09:58Set and Horus
09:59Because the ancient Egyptians' view was not
10:01If he stops external restrictions
10:03Which might come to Egypt
10:03And of course, in ancient Egypt
10:05Religion and politics were almost one and the same
10:07We therefore say that the union of the two gods is with each other
10:08It will also be realized in the person of the king.
10:10The king is Horus.
10:12Because he is a ruler
10:12And also inside it is a woman because it is a mahram (a woman who is forbidden to marry).
10:14That's why there were ancient Egyptian kings
10:16They named themselves after the god Set.
10:18King Set I's costume
10:19Of course, my dear
10:19If we are talking about the goddess Set
10:21In our current understanding
10:22No king would name his name after an evil god.
10:25That's how we see it.
10:26But he named himself after a god
10:28It embodies military capability
10:30God Set
10:30Just like you said, my dear
10:31The political vision contained six
10:33But the religious perspective denies the problem.
10:35This guy appears as a hero
10:36He protects the shepherd
10:36And the symbol of annihilation
10:38But he too
10:39He killed his brother and fought his nephew
10:40And he's been doing this for 80 years.
10:41So, in it, with confusion, here
10:42There is a lack of clarity.
10:43Seeing my dear so we can reach
10:44For a deeper understanding of God, Set
10:46What we haven't understood since the first episode
10:47We need something like what's in Marvel movies.
10:49Not a single film, ten, twenty
10:50To understand the transformation that occurs in the characters
10:53Because here lies the conflict between the gods.
10:54The size is the same
10:55So, to understand how a woman protects her child
10:57In the panel in the first episode
10:58Zay Betkhani, with caution, and slaps me.
11:00He does evil things
11:01But we don't consider him the villain.
11:02So we need to understand how creation began.
11:04We literally need to understand
11:05Ancient Egyptians imagined
11:06About the beginning of creation
11:08The ancient Egyptians did not have a specific myth.
11:11For the origin of the universe
11:11But Egyptian society doesn't say that.
11:13He had flexibility and openness
11:15He accepts several myths along with some
11:17And he explains this with a few legends.
11:18Without the origin of the universe
11:19God, my father Ahmed
11:20This is the Egyptian society we know.
11:21Yaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaa
11:22The myth of the creation of the universe
11:23Which explains the existence of gods
11:25and their relationship with each other
11:26It varies from city to city.
11:27Or even from one time to the next
11:28And it's all visible
11:29It is an attempt to explain cosmic phenomena.
11:32But the most important and famous legend
11:34Which we will choose to talk about today
11:35It is the myth of the creation of the universe
11:37Which was founded in the city of the goddess
11:48The beginning of the universe in the city of the god Ra-Iunu
11:50The world of Aziz was an eternal water.
11:53Water without beginning or end
11:55Its name is Nun, and in it the god Ra appears.
11:57And so the gods continued to appear after him.
11:59Until we reach the quartet
12:01Isis, Osiris, Nephthys, and Set
12:03Countries of people for the
12:04They have their own independent personalities, ah
12:06But they are part of Ra at the same time
12:08And part of his footsteps in managing world affairs
12:10But it's special from the first moment
12:13From the moment of birth
12:14The birth that was not natural
12:15Six was born in a violent and destructive way to the natural order.
12:19According to the legend, it's a tear we'll mend.
12:21It exploded and came out from beside her.
12:23Because it is the decision that is born at the time he chooses.
12:25And although he was born in this violent way
12:27Which he decided
12:27However, he will be deprived of having a child forever.
12:30sterile birth
12:31Unlike, for example, his brother Osiris
12:32Which is a symbol of fertility and renewal
12:34So why did he marry his sister?
12:36Neftis Mahdersh leaves her with a child
12:38What are Funfitis doing here?
12:39You are inside, my dear
12:40in an illicit relationship
12:41Azris is right
12:42Anubis was left behind
12:44God of death and grinding
12:45I told you, my dear, that this is the science of gossip.
12:47Of course, my dear, it won't hurt you.
12:48My wife will come to our house
12:49Which is actually my sister
12:50My brother is getting married
12:51Who is actually my friend
12:52And the valley was left behind
12:53My nephew remains
12:54And my wife's son, who is also my sister
12:56So what should I do, my Lord?
12:57So we stay like this
12:58His uncle, his maternal uncle, and his mother's husband
13:00What does the person I'm trying to tell us about say?
13:02Where is my uncle and where is my other uncle?
13:03Of course, my dear, after all that, oh beautiful Molgata
13:05And as you say, it's because a woman is setting a challenge to the topic.
13:08He will do something unprecedented in history.
13:10Six Azris bodies
13:11Who is his brother at the same time
13:12He will cut it literally, not metaphorically.
13:1413 pieces
13:15And Hume Katti again 14
13:16And the day Rami threw the 14th piece into the Nile
13:18So the fish can eat it
13:19Isis, wife of Osiris, will go to Nephthys.
13:22The one whose husband cheated on her with him
13:23And she tells her, "Come, let's gather Isis's nut."
13:25Magically
13:26Isis after gathering
13:27He will make Isis conceive in Horus
13:30Masha, to equalize this, oh Egyptians
13:31Praise be to God for the blessing of Islam
13:33After that, Isis will move to the other world.
13:36And he remains the master of the other world.
13:37And Horus, who came from him
13:38So Horus will begin
13:39He's fighting with my uncle
13:40The one who said it is a woman
13:40With him, they answered him
13:41But my dear
13:42We still know the story of the espionage
13:43The origin story
13:44What I did for you, Briqual
13:45So here
13:46One who sympathizes a little with the god Set
13:47The barren god
13:49fat ones
13:49And consequently you will feel a little more sympathetic towards him.
13:51When he betrays me with Horus
13:52the truth
13:53The strangulation of Set and Horus
13:54The gods themselves were divided
13:55Free with six
13:56Free with Horus
13:57And they don't know which one of them
13:58The most efficient ruler of Egypt
13:59But during this battle, he remained
14:01Ra
14:01Who is the Great God
14:02The one from whom all these young people came
14:04He will notice the disaster
14:05It will obliterate all existence.
14:06Oh Abu Ahmed, this disaster again!
14:07Qubayb
14:08Oh Abu Ahmed, the broadcaster who appears on
14:09MBC
14:10No, my dear
14:11Remember my dear
14:12The tired one I told you about
14:14First
14:14The one who was his
14:16And that
14:16This is difficult
14:18symbol of human annihilation
14:19Is this the monster he is?
14:20Jay is destroying the entire universe
14:21Even if it spread on the sheep
14:22Everything in the universe
14:24From the largest Najd
14:24For the smallest grain
14:25He called me, but I didn't hear anything.
14:27Qubayb, my dear
14:28Not a natural disaster
14:29Not storms
14:30Not a famine
14:30Not dry
14:31This, my dear
14:32Night King
14:32This is equivalent to nothingness and annihilation.
14:34Qubayb
14:35He doesn't want us to die
14:36He doesn't want us to go
14:37The other world
14:38He wants us to be completely wiped out of existence.
14:40From memory
14:41As if we never existed
14:42Okay, Abu Hamad
14:43Relax
14:44I don't want to be nihilistic like that anymore.
14:45It was from good taste that I didn't get a little bit of attention.
14:47And also, he threw Qubayb, originally.
14:48If he himself perishes
14:50The monster of Swasidl
14:51But there's one problem
14:51It is a property
14:52Self-annihilation by self
14:53He doesn't have it
14:54He doesn't know how to destroy himself.
14:55Necessary
14:56He fights his own kind and defeats it.
14:58Its correctness remains, capable of ruining the mood.
14:59My dear, we are not facing a monster.
15:01Evil greed
15:03He wants revenge
15:05Bish Basjair
15:05Girls' stuff
15:06Keep
15:07We are facing a monster with an existential crisis.
15:09A monster wants to convince
15:10And he perishes for the whole world
15:11Why don't I want Marvel?
15:12If you don't take it, that's enough
15:13And here we are, exporting villas
15:15naturally
15:15This monster
15:16Bringing all this strange ambition
15:17And he will come and look at the crowd
15:18He found her saying, "What I'm getting fat with."
15:20Hey guys
15:20You're being overly concerned about something that will convince you
15:22Be careful, everyone.
15:22There isn't one of you
15:23He alone has the ability
15:25He confronts this monster, Qubayb
15:27Except for one God
15:28Who is it, Abu Hamad?
15:29I didn't notice
15:30The one about it
15:31Yes
15:32God Set
15:33Oh, my dear
15:33No light upon you
15:34God Set
15:35Because it will
15:36My monkey killed the god before
15:37Azores
15:38So it's nothing new for him.
15:39Monster fry
15:40Especially since he is an immortal god
15:41Buhamad, my understanding of God
15:43God does not die
15:44It's not supposed to be that every god is immortal.
15:46Even Azores himself
15:47The one who went to the other world
15:48He'll come back again
15:49Here, my dear, I led a caravan
15:51I've heard the saying that the ancient Egyptians weren't wires
15:54In fact, the immortality of the gods among the ancient Egyptians
15:57periodic
15:57Yes
15:58If you're okay, I'm okay.
16:00How did my role die?
16:01I didn't say I understood anything
16:02Who did we bring here to talk about?
16:03Ancient Egypt, my dear
16:04Sanctify all cycles of nature
16:05And the new thing is Abu Hamad, by your life
16:06The sun splits and sets
16:08It has a monthly cycle
16:09It begins and ends
16:11This Nile comes annually
16:12And then dryness
16:13Therefore, everything has a beginning and an end.
16:16That's why the ancient Egyptians were safe.
16:17Even the gods have a cyclical existence.
16:20This means all the gods must die symbolically first.
16:22And then they are brought back to life.
16:24Even Ra has to renew himself every day
16:26The only thing left is that these gods
16:28The one who is eternal and steadfast
16:29He doesn't need to die symbolically, literally, or actually
16:32he
16:34Yes
16:35God Set
16:37There's no story, my dear, about his death.
16:40We haven't received any stories that it regenerates itself.
16:42Because it is linked to a static, non-cyclical natural phenomenon
16:45He said, "No, not you, Abu Hamid."
16:46The sun rises and sets
16:48And the water flows and returns
16:50Oh, my dear
16:51But the Big Dipper, or the Big Dipper constellation
16:54It exists in the same place in the sky
16:56This is the phenomenon associated with the god Set.
16:59This is what qualifies a woman for conflict against Aviv.
17:02Honestly, my dear, I feel sorry for this ancient Egyptian civilization.
17:04Imagine saving the entire world depends on one person
17:06He killed his brother, was sterile, usurped the throne, and was against agriculture.
17:10His wife betrayed him, and his name is the god of evil.
17:12Is this your hero?
17:13A hero who has no heroic qualities
17:15However, the god of evil is on the side of good.
17:18Why? Because in his nature, he is closer to the beast Apep than to the gods.
17:23God
17:23God bless the ancient Egyptians, who put it in the jinn
17:27Good, my dear
17:29He can only talk to good people.
17:31You, my dear, are ultimately part of this world.
17:33Part of immunity
17:34Therefore, his conflict with the guards had to end peacefully.
17:37So that he can devote himself to fighting Tel Aviv
17:39My dear, it's not a war; it's a single battle that will happen and end.
17:41But it is a recurring time conflict
17:43His struggle happens every day
17:45In it, six are capable of killing annihilation and triumphing over existence.
17:48Today, my dear, the one who will not be killed by annihilation
17:51We will not be there to witness
17:52So that we can be there to see it
17:59It is guided by a horrific past
18:00A savage birth moment
18:02He came out of the duck and killed her.
18:04He killed his brother, who was the god Osiris.
18:06According to his nephew's eye
18:07It's like the perfect civilian who makes his personality transform
18:10And you remain close to the beast
18:11He is able to defeat her
18:13He and the rest of the gods triumph over annihilation.
18:16Oh God, Abu Ahmed, I really loved the six
18:17The truth is, the matter doesn't end here.
18:19Six and its presence is essential
18:21Because when he killed his brother
18:22It was his right, the need that had to be met
18:24To turn Azores into a martyr
18:26And Malik Khalid remains in the other world.
18:27Set symbolically killed Azores
18:29To help him discover his strength
18:31His power related to renewal and rebirth
18:33This is the power of Azores
18:34That's why the priests used an iron tool.
18:36God has six symbols
18:37So they could use it to open the corpse's mouth
18:39As if they were corrupting the power of six
18:40To help dead bodies
18:42They transform into living bodies in the afterlife.
18:44It's exactly what he did with Azuris
18:46Six say, my dear
18:47Six is somewhat evil
18:49But he is a necessary evil
18:51necessary evil
18:52If you removed it
18:53None of this will happen
18:54Because, as we said
18:54Osiris is a symbol of renewal and rebirth.
18:56This god would not have acquired this power.
18:58If it weren't for the six Parisians, this evil would have been directed towards him.
19:01The demented god would not have been able to return to life.
19:04Therefore, he will perform this cycle.
19:06The cycle between resurrection and eternity
19:08Our fate, my dear
19:08They are fascinated by the goddess Six
19:10They made him two scepters
19:11A stick hanging down from below in the shape of a fork
19:13Its head is in the shape of a sheep.
19:15Which is the symbol of six
19:16And the symbolism of this scepter
19:17It is inspired by the courage of six
19:19Which can be both powerful and destructive at the same time
19:22Oh Abu Hamad, you explained this complicated scene to me
19:24What you told me
19:25There is nothing that is purely evil, nor is there anything that is purely good.
19:27And it's essential for all these beautiful things to happen.
19:29How can you call him the god of evil after all this?
19:32The truth, my dear, is that the Egyptians didn't call him the god of evil.
19:34In fact, the description of this evil god began
19:36When the original storytellers began to disappear from the scene
19:39And new people appeared in their place.
19:40They tell their stories from their point of view.
19:41You're saying, "Surely those Hoxus sons of bitches are the ones who are here, Abu Hamad."
19:43They are the ones who made it, the voice of God, six
19:45Don't be complacent about the idea of the era of the halal
19:47Dear, could you please provide a link?
19:48Maybe you weren't there, Bouhamad, but because of you, I'm here
19:50It was the Hyksos.
19:51They occupied Egypt in the seventeenth century BC
19:53But honestly
19:53So, to put it simply, they worshipped the god six.
19:56He told you this is one of the forms of our god
19:57God after
19:58At that time, some Egyptians
19:59Let's just say we don't like God Six
20:01What, Abu Hamad?
20:02I mean, you're supposed to be the symbol of the Sahari tribe.
20:04Those who stand against foreign threats
20:06And he began by invoking the Prophet, thus entering the Hyksos.
20:08It's scandalous if you're not even there
20:10And we begin to think about atheistic ideas.
20:11Oh, when the Hyksos entered, what good did it do you?
20:13As you say, my dear
20:14Image six was slightly shaken
20:15But when the rule of the Hyksos ended
20:17And the nineteenth story came to rule Egypt
20:19Those who know the story of the Ramessides
20:20Countries that tried to restore the positive image of six
20:22Oh, you guys, you've already promised and left.
20:24Guys, the man killed the snake for your sake.
20:26Oh, that's it, he's his enemy now.
20:27Indeed
20:28The Nineteen Kings of the Story
20:29Some of their kings were named after
20:30They made it a representation and a symbol.
20:32In their military carriers
20:33But the real change that happened to the god Six
20:36It began with the arrival of the Greeks in Egypt.
20:38This happened in the 4th century BC
20:40At that time, Egypt was ruled by the Ptolemies.
20:42Those who will reshape the Egyptian gods
20:44To serve their political interests
20:46The Greeks will create an amazing mix
20:48Mixing God Six
20:50Listen to this
20:50Qubayb
20:51They were considered a single entity
20:52He said this is an oppressor and the environment of the gods
20:54This means nothingness and the end of everything.
20:56So what?
20:57actually
20:57This is their unity in one entity
20:59An entity resembling the mythical Greek monster
21:02Typhoon
21:02Six Pharaonic
21:04Greek Typhoon
21:05Rather, the followers of six remained, and they were called the Typhoons.
21:07They were treated as if they were harassing people.
21:09And they present them close to their place of origin.
21:11Not only that
21:12This was persecution
21:13Any human or animal with hair, Ahmed
21:15This was a big problem there.
21:16He is Echerin
21:17It's her, my dear
21:18Considering that these are the sons of six
21:20Those who have Ahmed's hair
21:21It continued even in Europe
21:22Where do I hear?
21:23In the Middle Ages
21:24The devil remained in the popular imagination
21:26Ahmed's poetry
21:26In the end, my dear
21:27The Egyptians themselves hated the god Six.
21:29Because he allowed the removal of their presence
21:31And the Prophet
21:31Those who entered were the Hyksos and the Greeks
21:33The Persians, Romans, and Arabs
21:35The Ottomans and the French Campaign
21:37And the English
21:38What's left?
21:40Welcome, my dear, for God has six states.
21:42We will attend more and more
21:43And after the Romans began their rule over Egypt later
21:45The god formed six
21:46It won't be cute or an ant-eating thing.
21:48Not all hunting
21:49No, six, my dear.
21:49You'll pat the donkey
21:50O Abu Ahmad
21:51The donkey?
21:52Yes
21:52This, my dear, is the Roman way of belittling.
21:54And the Egyptian one too
21:55Oh father
21:55Be the six who will get rid of Qubayb every day
21:57This happens every day.
21:58The Roman Azizi will use this donkey issue.
22:00To belittle, not just from six
22:02But from what limit
22:03To the point that they'll use that donkey's head
22:05To later denigrate Christianity itself
22:07This was happening at a time when Christianity was spreading.
22:09In the pagan Roman Empire
22:11Even after the Roman Empire embraced Christianity
22:14It will be six or the Red God
22:16A symbol of Satan
22:17And here we can understand why he came to be called the god of evil.
22:20Why did it become a symbol of the devil that we know from the Abrahamic religions?
22:24Christian servants, like most pagan religions
22:26They didn't know about the student
22:27While Christianity recognizes the devil
22:29So I symbolized him with the god six
22:30And also, the one who helped with this
22:31The Hebrew word for Satan is Seten
22:33The name of six is similar to some others in letters.
22:35Although in the science of word arrival
22:37There is no connection between the two words.
22:38Because the Hebrew word "Seten" comes from an ancient Semitic language.
22:41It means the opponent or adversary
22:42The Arabic word for Satan
22:44It might be closer to its linguistic bridge than the Hebrew word "Sittin".
22:48From close to the word "six"
22:49Indeed, my dear, even in modern times
22:51I approached between six and the devil continued
22:53Dear Sir, from 1975
22:55It will be released under the name The Temple of Satan
22:57They will call themselves the Braists
22:59And they are reciting the devil's prayer.
23:01My dear, six years after all this sordid history
23:04This sordid history
23:05The history of filth and dirt
23:07Which makes it clean afterwards
23:09Is this what we do?
23:10Oh, how I wish I had said in Riyadh, in America
23:12He is a demon
23:13Oh, six
23:15Civilization
23:16Ancient Egyptians took centuries and centuries
23:18From slipping and emerging
23:20Her language has been forgotten
23:21Its temples and pyramids were buried under the sand.
23:24And for centuries, those who walked on this land remained
23:26He doesn't know who these people are.
23:27Who inhabits this land?
23:28And they built this civilization
23:29To be precise, there are some inscriptions on the stones.
23:31Meaningless inscriptions
23:32Meaningless inscriptions in the desert dust
23:34Until the symbols of these inscriptions were deciphered
23:36In Qurna 19
23:37We understood the hieroglyphic language
23:39And we sat and discovered ancient Egyptian civilization
23:41But there's a problem here.
23:42My dear, we saw it through foreign eyes.
23:44We have a century of stories, legends, and papyri.
23:46We interpreted it according to our environment and culture.
23:48Thus, Set became merely a villain in a truncated tale.
23:52Not complete
23:52Its symbolism among the ancient Egyptians remains difficult to explain.
23:55Its very complex and intricate nature
23:58And the necessity of its existence within a complex religious-philosophical system
24:01Unfortunately, it wasn't just Europeans who made this mistake.
24:03When they discovered ancient Egyptian civilization in the 19th century
24:05Perhaps we ourselves as Egyptians currently
24:07We are the ones who consider ourselves an extension of the Pharaohs
24:10We lived on the same land
24:11When we come to read their lines
24:13We read it with a foreign eye
24:14And we read it according to our own thinking.
24:16And the way we look at life
24:17Instead of trying to understand it through their thinking
24:19So we see a devilish woman
24:20This is as we explained in the previous episode.
24:22Much simpler than his life
24:23And perhaps after this episode
24:24When we see the picture on the children in the episode
24:27The procession that included six
24:28The environment of Qubayb and the god Ra exist
24:29And the sun rises
24:30I hope after this episode
24:32You can see the meaning in this picture.
24:33It's not just a simple drawing of gods, idols, and a procession.
24:36But it's a 3D drawing
24:38I hope you can see this design with fresh eyes.
24:40Because you were able to understand how the old eyes used to see it.
24:43And just like Sitt used to kill Qubayb every day
24:45And life is renewed every day
24:46So you can do it, my dear, you're so sweet
24:48See the previous cases
24:49See you in the next cases
24:50Don't forget to look at the sources
24:51If we're on YouTube
24:52Subscribe to the channel
24:52Subscribe to the channel
24:53Abu Hamad, can I tell you a point?
24:54Please, my dear, you tell me because I can't say it myself.
24:56Yes, Abu Hamad
24:57You know why Abu Hamad Ashraf Abdel Baqi
24:59God loves six
25:00Why, my dear?
25:00Because he acts like a man and six women
25:03Buhamad, I feel this point needs surgical intervention.
25:06We bathe in it
25:07We catch it and let it die in silence
25:09This type of pest
25:09It must be eliminated