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00:00Before the Prophet Muhammad Sallallahu Alaihi Wasallam, Mecca, the Arabs of Jahiliyyah
00:07were actually praying, fasting and believing in Allah, but Allah called them Mushriks.
00:14They were not ignorant.
00:16They were at the top in literature.
00:18They had trade agreements with the superpowers of their time.
00:21They were managing their city-state with a structured council system.
00:25So in many ways, they were more advanced than other societies and much richer.
00:32But still, the Prophet Sallallahu Alaihi Wasallam called that society Jahiliyyah.
00:40Why did these people who already believed in Allah resist Islam so strongly?
00:45And more importantly, where did they first learn about Allah?
00:50In this video, with facts you may hear for the first time, you will see the period of
00:55Jahiliyyah again.
00:58You are watching Religious Story TV.
01:01We continue our Islamic history series.
01:04To not miss videos like this, subscribe to the channel, like the video, and write your
01:10suggestions for the next videos in the comments.
01:14If you are ready, let's begin.
01:20What is Jahiliyyah?
01:20Jahiliyyah.
01:21When you hear this name, what comes to your mind?
01:24A desert, yellow sand, a man holding a sword, wearing old and rough clothes with his camel.
01:31He cannot read or write.
01:33He looks very primitive.
01:35He follows no rules.
01:36He looks unaware of everything.
01:38But this image is not correct.
01:41In fact, this picture stops us from understanding Jahiliyyah.
01:46Jahiliyyah.
01:47The great companion Umar said, the one who does not know Jahiliyyah cannot understand Islam.
01:55This was not said without reason.
01:57Because to understand the change Islam brought, we must clearly see the darkness before it.
02:03Jahiliyyah.
02:04The word Jahiliyyah comes from the Arabic root, ignorance.
02:08But here, it does not mean lack of knowledge.
02:11Here it means being cut off from revelation.
02:15The Prophet ï·º described that time as Jahiliyyah.
02:21In reality, that society had culture, poetry, and wealth.
02:25But they had no spirit of prophethood.
02:28They were far from the guidance of revelation.
02:30Islamic scholars explain it like this, Jahiliyyah is not just the name of a time.
02:37It is the name of a condition.
02:39And that condition can exist even today.
02:43At that time, hundreds of thousands of people from different parts of the world visited Mecca
02:49every year.
02:50Both traders and people coming for religious reasons brought great wealth to Mecca.
02:55Mecca had become an important center of trade, religion, and culture.
03:00This society was ruled like a city-state.
03:03They had political and trade relations with the great empires of the time, like Byzantium,
03:09the Sassanians, Yemen, and Abyssinia.
03:13This region was the economic heart of the Middle East.
03:15People were making written, legal agreements.
03:19For that time, it was a society with many features that could be considered quite advanced.
03:24But Jahiliyyah has three main characteristics.
03:28First, it is a society of shirk.
03:31They did not deny the existence of Allah.
03:34But they shared his attributes and authority with idols.
03:38Second, dhulm is dominant.
03:41Not the one who is right, but the one who is strong, wins.
03:45Third, hardness of the heart.
03:48People could cause pain and then walk away without even looking back.
03:53Now, let's look at some interesting features of this society at that time.
03:58There was almost no agriculture and no animal farming.
04:03The land was made of around 12,000 small volcanic hills.
04:07The temperature could reach up to 49 degrees.
04:11Rain was very rare.
04:13But when it came, it turned into floods and destroyed everything.
04:18So the main source of income in this city was trade.
04:22Around Mecca, there were these powers.
04:25Byzantium in the northwest.
04:26The Sasanians in the northeast.
04:29Yemen in the south and Egypt in the west.
04:32The strongest empires of that time were surrounding this small desert city.
04:37The Kaaba, according to the belief of that time, was full of idols.
04:42People came, performed pilgrimage, offered sacrifices and used divination arrows.
04:49The Kaaba was both a religious and a commercial center of attraction.
04:54The Prophet Sallallahu Alaihi Wasallam never went to China.
04:59But he knew the Chinese.
05:01Because people from every nation came to Mecca.
05:04And he has a hadith.
05:05Seek knowledge, even if it is in China.
05:08The population of Mecca was around 10,000.
05:12There were 12 major tribes.
05:14Everyone knew each other.
05:15The fairs, they were like the trade expos of that time.
05:19And also similar to today's festivals.
05:21The three most famous ones were Zulmikaz, Uqaz, and Masen.
05:26But these were not only places of trade.
05:29Poetry competitions were held there.
05:31The best seven poems were chosen.
05:35The seven hangings.
05:36They were written with gold ink and hung on the wall of the Kaaba.
05:40And when the Qur'an came, it would not leave those seven poems on the wall.
05:45The Qur'an was compared with those poems written in gold.
05:49This pagan society did not believe in it for many years.
05:52But because of the power of its words, they admired it.
05:56And even hung it on the walls of the Kaaba.
05:59The peak of literature at that time was now on the wall of the Kaaba.
06:03Now pay attention to the name of one fair, Zulmikaz.
06:08It means a place where permission is given.
06:10At that time, anyone who wanted to come for pilgrimage first
06:13had to get permission from the fair.
06:15And the people of Mecca were selling this permission.
06:18And this was not enough for them.
06:21You cannot worship at the Kaaba with your sinful clothes.
06:25You must wear the special clothes that we sell.
06:28This rule does not apply to us, the people of Mecca, they were saying.
06:33Those who had no money were making tawaf naked.
06:37Now do you understand the economy of Mecca?
06:40The Kaaba was a source of income.
06:42Religion was a tool for trade.
06:44And when the Prophet Sallallahu Alaihi Wasallam stood up and said,
06:48None of these idols are real.
06:50This was not only a theological objection.
06:53It was a threat to destroy a massive economic system.
06:57Do you understand the reason for their hatred?
06:59There were 360 idols in the Kaaba.
07:03Each one represented a belief, a hope.
07:06Lat, Menat and Uzzah were the most well-known three.
07:09And they were female names because that mindset connected creation and existence with femininity.
07:15They were calling them the daughters of Allah.
07:18The Quran responds,
07:20Have you seen Al-Lat and Al-Uzzah?
07:23And the third one, the other, Manat?
07:26Najm 20
07:28Is the male for you and the female for him?
07:30That is an unfair division.
07:32Najm 22
07:33The word Lat is the feminine form of the word Ilah.
07:38According to Imam Tabari, the ancient Arabs had a habit of giving idols names from the names of Allah.
07:45Lat was a distorted form of the name of Allah.
07:48Lat was represented in Taif by a flat square stone and a building was made around it.
07:55This temple was known as the Kaaba of Taif.
07:59The origin of this idol was actually a grave.
08:02There was an old man in Taif named Lat.
08:05He used to sit on the pilgrimage road and serve the travelers.
08:09When he died, he was buried there.
08:11At first it was just a grave.
08:13Then they turned it into an idol.
08:16An innocent respect slowly became worship.
08:20The Thaqif tribe was so connected to this idol that when Abraha came to destroy the Kaaba with his army,
08:27the people of Taif went to the idol Lat and prayed for help.
08:31When Taif accepted Islam, they said,
08:34Ya Rasulallah, allow us to keep the idol Lat for one more year.
08:38Then we will destroy it.
08:40The Prophet did not allow even one second.
08:45Another popular Arab idol was Uzza.
08:48It means the goddess of power.
08:51It was derived from the name of Allah, Al-Aziz.
08:55It is the feminine form of Allah's attribute of power and strength.
08:59Physically, Uzza was three thorny trees in the area of Nakla.
09:04A structure and guards were placed around them.
09:07The tribes of Quraysh and Kinana especially worshipped it.
09:11When these tribes went to Mecca for pilgrimage, they used to say,
09:15By Allah, the lord of Lat, Manat, and Uzza, and the lord of the Kaaba.
09:21According to historical and archeological findings,
09:25the worship of Uzza existed since the 5th century BC.
09:29Uzza was associated with Isis, the goddess of fertility in ancient Egypt,
09:35Aphrodite, the sky goddess of ancient Greece,
09:39and Ishtar, the fertility goddess of Mesopotamia.
09:43After the conquest of Mecca, the Prophet sallallahu alayhi wasallam
09:48sent Khalid ibn Walid radiallahu anhu to the temple of Uzza in Nakla.
09:53Khalid went and cut down the trees.
09:56He returned and said,
09:58I destroyed it, Ya Rasulallah.
10:01The Prophet asked,
10:02What did you see?
10:04He said,
10:05Nothing.
10:06The Prophet said,
10:07Go back.
10:08You have not destroyed it yet.
10:10On the second time, Khalid drew his sword and completely destroyed it.
10:14Then the Prophet said,
10:16Now you have destroyed it.
10:18Uzza will never be worshipped again.
10:20And the other famous idol was Manat.
10:23It means the goddess of fate.
10:25According to Ibn al-Kalbi,
10:27Menat was the oldest idol worshipped by the Arabs,
10:30and all Arabs showed respect to it.
10:33Menat was one of the oldest deities of the Semitic world.
10:37A form of its name, Manutum, was also found in the pre-Sargon period
10:41as one of the names of Ishtar, the Babylonian goddess of fertility.
10:46Menat was a black stone located near the sea, close to Qudaid, between Mecca and Medina.
10:53Because it was connected to the area between Safa and Marwah,
10:57Some Arabs who became Muslim felt unsure about performing the ritual of Sai between Safa and Marwah.
11:04Then Allah revealed in Surah Baqarah, Ayah 158.
11:09Indeed, Safa and Marwah are among the signs of Allah.
11:13The Prophet sent Ali to destroy Manat.
11:19Ali destroyed the temple.
11:21Why were all of them female?
11:23Lat, Uzza, Manat, all three are feminine words.
11:27According to Islamic scholars, people connected the act of creation with fertility,
11:32so they gave feminine names to divine powers.
11:36At this point, the Quran asks a very sharp question.
11:39Is the male for you and the female for him?
11:43Najm, 21.
11:45A society that buried baby girls alive, feeling shame, with darkened faces,
11:50was attributing daughters to Allah.
11:53You do not value women.
11:54When a girl is born, your face becomes dark with shame.
11:58But you give your idols female names and worship them.
12:03This ayah exposes this contradiction in one sentence.
12:08Surah Najm was revealed in the sixth year of Islam.
12:11For six years, these three names were not mentioned in the Quran.
12:15Then it said,
12:16Have you seen Lat and Uzza?
12:18And the third one, Menat?
12:21They have no power.
12:23They are nothing but names you and your fathers have made up.
12:28Surah Najm, Ayah 20 and 23.
12:33Names, nothing more.
12:34Empty names given to stones, trees and rocks.
12:38And the Quran continues.
12:40What are these names based on?
12:43Assumptions and the desires of their souls.
12:47And beyond all of these, there is another idol.
12:50It has no shape.
12:51It cannot be seen.
12:52But it is the most dangerous.
12:54The idol of desire.
12:56Hawa.
12:57The Quran asks,
12:59Have you seen the one who takes his own desire as his God?
13:03In this century, idols have changed their form.
13:07Do not look for them in sweets, iron or stone anymore.
13:11A man who collapses in the street because his car is scratched.
13:14What has become the idol in his heart?
13:16A person who thinks his success comes only from himself.
13:20Who sees his provider in his boss.
13:23All of these are different faces of the same thing.
13:26A mushrik does not say Allah does not exist.
13:29He says there is one Allah.
13:31But he gives his attributes to others.
13:34So what about us?
13:36Do we not have idols today as well?
13:39Let us look at our lives.
13:41Whatever we put at the center.
13:43Whatever we are ready to risk everything for.
13:46And whatever loss we fear the most.
13:48That can slowly become a god in our life.
13:51May Allah turn all of us away from this mistake
13:55and allow us to place him at the center.
13:57Now let us come to one of the people who explained Jahiliyyah the best.
14:02Umar .
14:04Think about a man.
14:05He memorized 500 lines of Jahiliyyah poetry.
14:09At the age of 27 or 28,
14:11he entered Dar al-Nadwa,
14:14the ruling council of Mecca at that time.
14:16He was one of the youngest members of that council.
14:19He resisted Islam for six years.
14:22Then he believed.
14:24And during his time as caliph,
14:26he ruled over three continents.
14:29One day during his caliphate at night in Medina,
14:32he gathered young Muslims and sat with them.
14:34At that time,
14:36Habab ibn al-Arat came to Medina.
14:40He was a blacksmith.
14:41As Ibn Wa'il had not paid for the swords Habab made,
14:45he mocked him saying,
14:47I will pay you after I am resurrected.
14:49Many people mocked him in those days.
14:52But it was not only that.
14:54Habab had also been tortured physically for thirteen years.
14:58Umar showed his own cushion and said,
15:00Sit on this.
15:01Habab sat down.
15:03Umar said,
15:03Oh Habab,
15:04these young people do not know how Islam was reached.
15:07You tell them.
15:09Habab lifted his shirt.
15:10Everyone who saw his back turned their faces away,
15:13wound upon wound,
15:15marks as big as eggs.
15:17Oh Umar,
15:18Habab said,
15:19your brother here stayed alone for thirteen years.
15:22There were nights I almost lost my mind.
15:25Umar could not bear it.
15:26He hugged him and cried,
15:28Oh Habab,
15:29from now on,
15:30you are the first to sit on this cushion.
15:32This scene shows why Umar spoke about Jahiliyyah,
15:36because he did not want to raise people who only inherit.
15:39He understood that without knowing the price,
15:42Islam cannot be truly carried.
15:45As Muslims,
15:46we sometimes think inside,
15:48Ah,
15:48I wish I lived in Asri Saadet.
15:51But when Miqdad ibn Amr,
15:53radiallahu an,
15:54heard this sentence,
15:55he said something different.
15:57Some young people came to him and said,
15:59How lucky are the eyes that saw the Prophet.
16:02We wish we lived in that time.
16:05Miqdad stopped and said,
16:07Do not say that.
16:08We saw many people whose homes were right next to the Kaaba.
16:11They saw the Prophet with their own eyes,
16:13but they died without Iman.
16:15If I saw their appearance,
16:17I would think they were like tall palm trees,
16:19but they fell on their faces and were lost.
16:23This statement asks a deeper question.
16:26What would you do if you lived in Asri Saadet?
16:29Most likely you would do the same thing you are doing today.
16:32If today you make excuses at the smallest difficulty,
16:36then on that day you would be among those who turned back in the battle of the trench.
16:41If today your interests can pull you away from the religion,
16:46then on that day you would continue your life next to an idol worshipper.
16:51Janna will be shaped according to what we truly seek.
16:54And what we seek is not measured by wishes, but by the way we live.
16:59Now let's look a little more at Mecca of that time.
17:02We said Mecca had a population of around 10,000 people.
17:06This population was divided into 12 major tribes.
17:10The people of Mecca were not nomads.
17:13They were a settled society that had lived in that land for many years.
17:18This stable life meant one thing.
17:20Everyone knew the Prophet .
17:23They knew him since his childhood.
17:25That is why when they tried to accuse him in Dar al-Nadwa,
17:29they themselves realized that their lies would not be believable.
17:33Another topic in Mecca was marriage.
17:36Some people of Mecca married from outside the city.
17:39This explains the diversity among the companions.
17:43Among them there were people of Turk, Roman, Persian and Abyssinian origin.
17:49Mecca was truly a crossroads.
17:51So how was daily life?
17:53For example, shoes.
17:54They wore shoes called nalain.
17:56They had thick soles and open straps.
17:59These shoes were very useful during long trade journeys to Sham.
18:04In Masjid al-Nabawi, during Salah,
18:06the Prophet removed his shoes after a warning from Jibril .
18:11When the companions saw this, they also removed theirs.
18:15Bathing was usually done at home.
18:17People washed in small tub-like containers.
18:20It is also reported that in Medina, people sometimes washed in small water pools.
18:25At first, toilets were outside the house, in places called al-Manasi.
18:30Around the sixth year after Hijra, they were moved closer to homes.
18:35Clothes were washed by pouring water over them on stones.
18:38Mecca was a dry land, made of around 12,000 volcanic hills.
18:43So how did these people live?
18:45There was not even proper farming or animal raising.
18:49The answer is trade.
18:50Why do we emphasize trade so much?
18:53Because Islam was also challenging the trade system and financial fears of the Mushriks of Mecca.
18:58Some people wanted to accept Islam, but the fear of losing their worldly income stopped them.
19:05Iman means being ready to leave wealth, money and benefits for the truth, and trusting that risk comes from Allah.
19:13Even if their trade was lost, Allah could open other doors for them.
19:17And today, those who put material benefits before Islam.
19:21If they lived in that time, they would most likely be among the Mushriks of Mecca, turning away from Islam
19:27for the sake of their worldly gains.
19:30Because trade in Mecca was very attractive and very large, according to reports, caravans of 2,500 camels were setting
19:39out.
19:39We know that our mother Khadijah radiallahu anha once sent a caravan of 700 camels for a single journey.
19:48Until the time of the Prophet's grandfather Hashim, the people of Mecca did not travel for trade.
19:55Trade was coming to Mecca, but Hashim established the agreements mentioned in Surah Quraysh, trade agreements called Ailaf.
20:04The routes to the north, to Sham and to the south, to Yemen, were secured.
20:09But this great economy had a dark side, hoarding.
20:13The Prophet, alaihi salatu wa sallam, strictly forbade it.
20:17There are very strong warnings in the Hadith about hoarding.
20:21So who was managing these caravans of 2,500 camels?
20:26Who was carrying, selling and marketing the goods?
20:30Slaves.
20:30It is reported that Abdullah ibn Judan had 1,000 slaves.
20:35He would buy goods from Yemen and sell them to Byzantium.
20:39Then he would take goods from Byzantium and sell them to the Sasanians.
20:43The total population of Mecca was around 10,000 people.
20:47That means one camel for every four people.
20:51In today's terms, it is like every family of four having a truck.
20:55And people like Khadija, Abu Bakr and Umar, they would give up these trucks, this wealth.
21:02They would leave their homes, their lands, even their lives.
21:06They would overcome the fear of losing their loved ones.
21:09And despite everything, they would say, Allah.
21:12Yes, sometimes we remember that time with longing.
21:16We say, I wish I lived in that time.
21:19But are we sure about ourselves?
21:21Did we really sacrifice in this time so that we would be among those who sacrificed back then?
21:27Let us answer this question honestly.
21:31If the answer is no, then we should focus on fixing our hearts and our nafs.
21:37And the first step is learning through Islamic books, lectures and videos.
21:43In this way, by staying in a constant spiritual awareness, we can shape our lives according to Islam.
21:49And if the answer is yes, we still need to continue.
21:54Because without this effort, we cannot keep that spiritual state.
21:58In the end times, iman can feel like holding burning coal in your hand.
22:04May Allah protect us from losing it.
22:07Now let us move to the details of the fairs in Mecca.
22:10In a place where trade was this big, trade was not only done in shops.
22:15Cities were built, temporary cities.
22:17Every year in the same places at the same times.
22:21These were called fairs.
22:23More accurately, they were international trade expos of that time.
22:28And also festivals that attracted visitors.
22:31There were three major fairs.
22:34Let us start with Zulmakaz.
22:36People who came for pilgrimage had to first enter this fair and buy permission before going to the Kaaba.
22:43And just like today, where certain festivals require special clothing, the Mushrik Arabs made specific clothes mandatory.
22:52And they were selling them.
22:54But they themselves did not follow these rules.
22:57The Uka's fair was not only a place of trade.
23:00It was also the center of culture, literature and poetry.
23:04A poet at that time was like a media leader today.
23:08He could start wars or bring peace.
23:11He had strong influence over people.
23:13The winning poems in Uka's were written in gold and hung on the wall of the Kaaba.
23:19These were called Mualakat al-Saba, the seven hanging poems.
23:24The Mesen fair was set up near a garden with plenty of water.
23:28But these three fairs had a dark side in common, tents with flags.
23:34In every fair, these tents were set up and immoral acts were done openly.
23:39The Prophet ï·º also went to these fairs.
23:44But not to buy or sell and to give the message.
23:47He went from tribe to tribe.
23:49Some laughed, some threw stones.
23:52And his uncle Abu Lahab walked behind him saying,
23:54Do not follow this man, he is mad.
23:57He lived through all of this.
23:59But he did not give up, he did not lose hope.
24:01Mecca was not a state like modern nation states.
24:04It was a city-state.
24:05There was no king or sultan.
24:07But there was no chaos either.
24:09Because Qusay ibn Khilab, the fifth grandfather of the Prophet ï·º,
24:15built a very smart system.
24:17The name of this system was Dar al-Nadwa.
24:21Dar al-Nadwa was like the parliament of Mecca.
24:24It was a council where representatives of the 12 main families of Quraysh gathered.
24:30It ruled Mecca for about 200 years.
24:32People under 40 could not enter this council, except very special people like Umar.
24:38Each family had roles like ministries.
24:41Sidana, key of the Kaaba, Banu Abd al-Dar, Uthman ibn Talha.
24:47On the day Mecca was conquered, Abbas asked for the key.
24:52The Prophet reminded him of Surah Nisa, Ayah 58.
24:56Give the trust to the one who deserves it.
24:58And he returned it to Uthman, who was still a Mushrik at that time.
25:02Sikaya, water for pilgrims.
25:05Banu Hashim, Abbas.
25:08Rifada, food for pilgrims.
25:10Banu Amir.
25:12Kiada, military command.
25:14Banu Umayya, Abu Sufyan.
25:16Ishnak, blood money matters.
25:18Banu Taim, Abu Bakr radiallahu an.
25:21Inna, army preparation.
25:23Banu Maqzum.
25:25Walid ibn Mughira.
25:27Then his son Khalid ibn Walid.
25:30Sifara, foreign relations.
25:32Banu Adi.
25:33Umar radiallahu an.
25:35Abu Bakr was managing blood money.
25:37Umar was handling foreign relations.
25:39The father of Khalid ibn Walid was preparing the armies.
25:42And all of these men would one day become among the greatest figures of Islam.
25:47This is not a coincidence.
25:49But later, what did Dar al-Nadwa become?
25:53A place to silence the Prophet .
25:57The decision for Badr.
25:59The decision for Uhud.
26:00The strategy of the trench.
26:02The plan for assassination.
26:03All were made there.
26:04Where did it get its power?
26:07From backbiting, gossip and slander.
26:09And when the Prophet conquered Mecca, what did he do?
26:14He returned all these roles to their previous owners.
26:18Have you ever seen a conquest like this in history?
26:22Now let's look at belief in Mecca and how idol worship began.
26:26The mushriks of Mecca believed in Allah.
26:29Many Muslims think they were only idol worshippers.
26:32But they were not denying Allah.
26:34The word mushrik already means someone who associates partners with Allah.
26:39So they believed Allah exists.
26:41But they shared his attributes with other gods.
26:44For example, one god controlled rain.
26:48Another controlled provision.
26:50Another controlled war.
26:51According to their belief.
26:53The mushriks also performed pilgrimage.
26:56They fasted.
26:57They prayed.
26:58Even if it was not like today.
27:00They knew Allah and accepted his greatness.
27:03But they said, Allah is too great.
27:06We need intermediaries.
27:08And they turned these intermediaries into idols.
27:12So how did this change happen?
27:14Where did they first learn the name of Allah?
27:16And how did they later fall into shirk?
27:18For this, we need to go far back.
27:22Around 3,000 years ago.
27:24But not to Mecca.
27:26Because it was not built yet.
27:28Now we go to a mysterious place.
27:31Babylon.
27:33There, in a city filled with the noise of stone gods.
27:37Among a people who worshipped the sun, the moon, the stars, and idols they carved with their own hands.
27:43Ibrahim held on to the only truth.
27:46One day, when no one was there, he entered the temple.
27:49He took an axe.
27:51He destroyed all the idols, except the biggest one.
27:54When the people returned, they were shaking with anger.
27:59Ibrahim pointed to the biggest idol and said with a slight smile, Ask him.
28:04Everyone knew that idol could not speak.
28:07But instead of accepting the truth, they tied him and prepared a huge fire.
28:13The flames rose to the sky.
28:16But the fire did not burn him.
28:18When the ropes turned to ash, Ibrahim walked out without a single burn.
28:24This miracle reached the king, Nimrod.
28:27The king called him and claimed, I give life and I take life.
28:33Ibrahim answered with one question, Can you make the sun rise from the west?
28:39The king fell silent, in deep humiliation.
28:42What happened after, Allah knows best.
28:45Ibrahim left Babylon with his wife Sarah, Syria, Egypt, Canaan.
28:52For many years, they traveled without a child, but with hope.
28:56Sarah could not have children.
28:58Then from Hajar, a son was born, Ismail .
29:03Then Allah tested him, maybe with one of the hardest tests in history.
29:09Take the mother and the baby, go 1,000 kilometers to the south,
29:13leave them in the most empty valley of Arabia, and return.
29:17And he did it.
29:19Hajar ran between two hills.
29:21Five times, six times, seven times.
29:24Her fear growing each time.
29:26There was no one on the horizon.
29:28At that moment, water came out from the ground.
29:31Zamzam was born.
29:32Birds came.
29:34Then people came.
29:35On the tops of the mountains, silhouettes appeared.
29:38The Jurhum tribe, an old tribe migrating from Yemen, came down.
29:42They could have taken the water.
29:44They could have harmed Hajar.
29:46They did not.
29:47They honored her.
29:48They asked for permission.
29:50Ismail grew among them.
29:52He married from them.
29:54He had 12 sons.
29:55From this line came the Adnanis, Arabized Arabs carrying the blood of Ibrahim .
30:02Years passed.
30:03Ibrahim returned from time to time.
30:06And in this valley, two great events happened.
30:09First, Allah commanded him to sacrifice his son.
30:13Both submitted.
30:14Before the knife touched, Allah was pleased and sent a ram.
30:17The tradition of sacrifice began that day.
30:21Second, the Kaaba was built or raised.
30:24Because the Quran says, they raised the foundations.
30:28As if the foundation was much older, maybe built by Adam .
30:33Allah knows best.
30:34Ibrahim called out to all people, come.
30:40Then he left.
30:42Ismail also passed away.
30:45The Jurhum tribe took control.
30:47At first, they were honest.
30:49But wealth and power changed them.
30:52Gifts brought to the Kaaba began to disappear.
30:54Then two people, Isaf and Naile, committed a sin inside the Kaaba.
31:00According to reports, they were turned into stone.
31:03They were placed there as a lesson.
31:05But over time, the lesson was forgotten.
31:08The stones became idols.
31:11Hubal came.
31:11It was brought from Sham by traders of Jurhum.
31:15People believed it brought rain.
31:16It was placed inside the Kaaba.
31:19Then came Lat Uzzah, Menat, the daughters of Allah.
31:24Then many more idols.
31:26Arabia turned into a market of idols.
31:29The religion of Ibrahim and Ismail was almost gone.
31:34Meanwhile, in the north, another storm was rising.
31:37In the year 132 AD, Banu Israel revolted against Rome.
31:42The Bar Kokhba revolt.
31:44They defeated a Roman legion.
31:46It was a big humiliation for the empire.
31:49Rome gathered a huge army, almost one-third of its forces, and came back.
31:54More than 500,000 people were killed.
31:57The survivors scattered.
31:59Some went to the Arabian Peninsula.
32:01Some went all the way south to Yemen.
32:02Others settled near a mountain north of Baqa, Mount Selah, a place mentioned in the prophecy of Isaiah.
32:09There they built the city of Yathrib.
32:12Gardens, fortresses, trade routes.
32:15And they waited, because they believed the final prophet would come.
32:20But they were mistaken in one thing.
32:22The prophet they were waiting for would not come from the line of Ishaq and Yaqub.
32:28He would come from the line of Ismail .
32:32But in Yemen, long before this, another story was being written.
32:36The kingdom of Saba, a massive dam that turned the desert into a green land.
32:42The sun-worshipping Queen Bilkis, who received the letter of Suleiman , a people who later submitted to Allah.
32:51In the year 145 AD, the dam collapsed.
32:55The waters came.
32:57They destroyed the lands and swallowed the kingdom.
33:00The tribes scattered.
33:03Adabiz and Khazraj migrated to the north, to Yathrib, next to the Jewish tribes.
33:08Not for that day, but for centuries later, from the ashes of Saba, the Himyar kingdom rose.
33:15It took Yemen, then expanded north.
33:17Around 400 AD, King Abu Karib marched with his army to the gates of Yathrib.
33:25He surrounded the city.
33:26He cut the palm trees.
33:28The city was close to falling.
33:29Then the king became sick.
33:32No doctor could cure him.
33:34Two Jewish scholars stepped forward.
33:36They treated him.
33:38Then they spoke to him.
33:40The king left idol worship.
33:42His army followed him.
33:43Yemen accepted Judaism.
33:45This change saved them.
33:47But later, a cruel ruler would come from among them and destroy Yemen.
33:52And that destruction would prepare the ground for the coming of the final prophet.
33:56In Bakka, another struggle was continuing.
33:59The descendants of Ismail had mostly left the city.
34:03They moved away from the Kaaba, which had been filled with idols by the Khuzar tribe.
34:10But among those who remained, there was one name, Fir ibn Malik, Quraysh.
34:16Generations passed.
34:17Their numbers grew.
34:19Their power increased.
34:21Around 440 AD, Khuzai ibn Khilab was born.
34:25He lost his father early and grew up in Syria.
34:29He learned trade, leadership, and governance there.
34:32When he returned to Mecca, he looked like a stranger.
34:36But he was ready.
34:37He married the daughter of the leader of Khuzar.
34:40When his father-in-law died, the keys of the Kaaba came into his hands.
34:45After about 2,000 years, the Kaaba returned to the descendants of Ismail .
34:52But unity did not last.
34:55On his deathbed, Khuzai chose his eldest son, Abd al-Dar.
35:00Quraysh split into two.
35:02One side swore an oath by putting perfume on the walls of the Kaaba.
35:06The other side did the same with blood.
35:10Weapons were drawn.
35:12At the last moment, an agreement was reached.
35:15But the division did not end.
35:17It remained as a deep wound for generations.
35:22Then Hashim, the son of Abd Manaf, rose.
35:25He used to feed the pilgrims, even grinding barley with his own hands and preparing food.
35:31His name itself came from this generosity.
35:34But Hashim saw something important.
35:37Mecca depended only on pilgrimage.
35:40This was a weakness.
35:42He gathered his brothers.
35:43One of the greatest diplomatic moves in Arabian history began.
35:48The plan was simple, but bold.
35:50Security agreements with tribes.
35:53Trade agreements with great empires.
35:55Hashim went north and met the Romans.
35:58His brother went to Abyssinia.
36:00Others went to Himyar.
36:01Caravans became safe.
36:03Taxes were removed.
36:05In winter, to Yemen.
36:07In summer, to Sham.
36:08Two seasons.
36:09Two directions.
36:10One network.
36:12This system was so important that Allah mentioned it in the Quran.
36:16Hashim became a legend.
36:18And soon, in Mecca, a treasure that had been lost for centuries would appear again.
36:23On a winter journey, Hashim stopped in Yathrib.
36:27There, he saw a woman.
36:29He stopped.
36:30Soon after they married, the woman became pregnant.
36:33Hashim continued his journey.
36:35He would return.
36:36But he never returned.
36:38He died on the road.
36:40The child was born in Yathrib.
36:42His name was Sheba.
36:43He grew up in the streets, not knowing his father.
36:46Until one day, a trader from Mecca saw him.
36:50This boy looks just like Hashim, he said.
36:54The news reached Mecca.
36:56His uncle Muttalib set out immediately.
36:58He found the child and took him with him.
37:01When they entered the streets of Mecca, people asked,
37:04Who is this boy?
37:05There was a stranger with Muttalib.
37:08People thought he was a slave.
37:10From that day, he was called Abdul Muttalib.
37:13And this name stayed with him for life.
37:16Years passed.
37:18His uncles died one by one.
37:20Abdul Muttalib took his father's place, but he was alone.
37:24He had only one son, no wealth, and Norfal had taken his rights.
37:29He wrote to his uncle in Yathrib.
37:31An army of eighty men came.
37:33Norfal stepped back.
37:35Abdul Muttalib returned to his position.
37:38Like his father, he was honest and generous.
37:41But he was weak.
37:42Then the dreams began.
37:44Every night, the same voice.
37:47Dig.
37:48Dig in front of the Kaaba.
37:50There is something beneath it, lost for centuries.
37:53He took a pickaxe with his son and started digging.
37:57Right between the statues of Esaf and Nile, people shouted,
38:01You are breaking the sacred place of the Kaaba.
38:05He did not stop.
38:06Then water burst out.
38:07Zamzam.
38:08The Zamzam that Jurhum had buried.
38:11Lost for centuries.
38:13Now it returned.
38:15Mecca was shaken.
38:16Abdul Muttalib became the owner of this well.
38:19But he had a problem.
38:21Only one son.
38:23His enemies could overpower him and take the well away.
38:26So he made a vow to Allah.
38:29If I have ten sons, I will sacrifice one of them.
38:34He had ten sons.
38:35He brought all of them to the Kaaba.
38:38Each name was written on an arrow.
38:41The arrows were drawn.
38:42Abdullah.
38:44The youngest.
38:45The most beloved.
38:47They drew again.
38:48Still Abdullah.
38:50Again and again.
38:51Every time the same.
38:52The sword was raised.
38:54People stopped him.
38:55They sent him to a soothsayer.
38:57The soothsayer said,
38:58Add ten camels each time and draw again.
39:02Ten camels.
39:04Twenty.
39:04Fifty.
39:05Ninety.
39:06Each time still Abdullah.
39:08When it reached one hundred camels,
39:10the arrow pointed to another name.
39:13Abdullah was saved.
39:14One hundred camels were sacrificed.
39:16A feast was given.
39:18The news spread across Arabia.
39:20Abdul Muttalib became a legend.
39:23And Abdullah became known as the man whose life was saved.
39:26At the age of twenty-five, Abdullah got married.
39:30He set out for Syria.
39:32He became sick.
39:33He died.
39:34He did not know that his wife was pregnant.
39:36He would never see his child.
39:38And he would never know who that child would be.
39:42Then strange things began to happen in Mecca.
39:45As if everything was preparing for a great arrival.
39:48At that time, a completely different story was unfolding in Yemen.
39:53A commander named Abrahar took the throne.
39:55He built a huge cathedral.
39:58His goal was clear.
39:59To remove the Kaaba and make Yemen the new center of pilgrimage.
40:04But the Kaaba was deeply respected.
40:07People did not accept this new place.
40:10One man even went and dirtied the cathedral as a reaction.
40:14People still saw the Kaaba as sacred.
40:16But no one respected this new building.
40:19Abrahar became very angry.
40:21He gathered an army.
40:23Sixty thousand soldiers and eleven elephants.
40:25The year was five hundred seventy.
40:28Tribes scattered.
40:30The people of Mecca fled to the mountains.
40:32The Kaaba was about to be destroyed.
40:34When the army came close, the largest elephant stopped.
40:38It refused to move.
40:40Then the sky became dark.
40:42Birds came.
40:43Stones fell.
40:43The army was destroyed.
40:46Abrahar returned, but he was finished.
40:49Soon after, he died.
40:51A power gap appeared in Yemen.
40:53The Persians entered.
40:55Allah had protected the Kaaba, as told in Surah Fil.
40:58The people of Mecca came down from the mountains.
41:01The city was saved in a miraculous way.
41:05At that same time, the father of the Prophet ï·º, Abdullah,
41:10who had gone on a caravan journey, did not return.
41:14He had died.
41:15He was only twenty-five years old on the road to Syria,
41:18not knowing that his wife was pregnant.
41:21Abdul Mutalib swallowed his pain.
41:24There was a child in his daughter-in-law's womb.
41:27A baby boy was born.
41:29His grandfather took him in his arms.
41:31He looked at him with great hope.
41:33He gave him a name, Muhammad.
41:36The Praised One.
41:38And this child grew.
41:40He earned respect and love.
41:42People trusted him.
41:43They believed him.
41:44Until he was chosen as a prophet and stood against their idols.
41:48At first, he called people secretly.
41:51He gathered young people around him.
41:53Then the Mushriks tried to make a deal with him.
41:56They said,
41:57O Muhammad, bring your God.
42:00Let us put it next to ours.
42:02The Quran rejected this with Surah Kafirun.
42:05Say, O disbelievers, I do not worship what you worship.
42:10Kafirun 1-2
42:11In Jahiliyyah, some tribes used to bury their baby girls alive.
42:16Not all girls.
42:17There were respected and wealthy women like our mother Khadijah radiallahu anha, who owned caravans and had high status.
42:26But among the poor and weak groups, some buried their daughters alive.
42:30Why?
42:31First, economic reasons.
42:34A girl was not seen as contributing to production.
42:38Second, and deeper, tribal honor.
42:41If a tribe was attacked and a girl was captured, it was seen as shame.
42:45To avoid this, they buried girls alive.
42:48How did they do it?
42:50When the girl was around six or seven years old, the father would say to the mother, prepare her.
42:56I will take her to her uncle.
42:59The mother would dress her in her best clothes, comb her hair, then a journey.
43:04A hole already dug in the desert.
43:07The father would lean near the hole, as if something was inside.
43:11The child, curious, would lean too.
43:13Then he would push her, alive.
43:15He would cover her, and return home, and continue his life.
43:21In the tafsir of Surah Baqarah, it is said,
43:24Before Asr ai Sadet, the hardness of hearts had reached such a level that people were not even sad while
43:31burying their daughters alive.
43:33But with Islam, mercy, compassion, and humanity came.
43:38Those who once buried their daughters later would not even step on an ant.
43:43The Prophet, alaihi salatu v.a, responded to this darkness by giving hope of Jannah, Bukhari.
43:49Whoever is tested with daughters and treats them well, they will be a shield for him from the fire.
43:56Abu Dawud, whoever raises three daughters, educates them well, marries them, and treats them kindly.
44:04For him is Jannah.
44:06Another serious issue was a practice called Zihar.
44:09If a man said to his wife, and you are like my mother's back, the marriage became frozen.
44:15He could not approach her, but she also could not marry someone else.
44:19She was trapped.
44:21Awas ibn Samid said this to his wife, Kaula bint Salaba.
44:24She went to the Prophet.
44:26And Allah revealed Surah Mujadala.
44:29Allah has heard the statement of the woman who argued with you and complained to Allah.
44:35Mujadala 1
44:36The ayah says Allah heard.
44:40Allah heard her voice, her complaint, her tears.
44:44This message given to a woman 1,400 years ago still speaks today.
44:50Another major problem of Jahiliyyah was tribalism.
44:53A person could only survive with his tribe.
44:57If you committed a crime, your tribe protected you.
45:01If they were strong, no one could touch you.
45:03If blood money had to be paid, the tribe paid it together.
45:07The tribe was like a security system, but also like a prison.
45:11Because there was no real justice.
45:13Not the one who was right, but the one with the stronger tribe would win.
45:18The Prophet, a.s. spoke very strongly about this.
45:22Whoever dies for tribal pride, dies a death of Jahiliyyah.
45:27Whoever fights for race is not from us.
45:30Abu Jahl was one of the most controversial figures of Jahiliyyah.
45:35His real name was Amr ibn Hisham.
45:37His title was Abu al-Hakam, the father of wisdom.
45:42He was one of the smartest men of his time.
45:44Did he know the Prophet was telling the truth?
45:47Yes, he knew.
45:48He…
45:50When Ali was around 12 or 13, Abu Jahl said to him,
45:55Ali, your cousin is telling the truth.
45:58I know this.
46:00But we have been competing with Banu Hashim for years.
46:03Now you say a Prophet came from you.
46:06Where will I find a Prophet from my side?
46:08He knew the truth, and still he denied it.
46:11Why?
46:12Jealousy and tribal pride.
46:13When these come together, a person cannot see the truth, even if it is right in front of him.
46:19Being removed from your tribe was the biggest punishment.
46:23If it was announced, this person is no longer from us, that person was finished.
46:27In the desert, surviving alone without a tribe was almost impossible.
46:33When the Prophet returned from Taif, he needed the protection of a tribe to enter Mecca,
46:40because his uncle Abu Talib had passed away, and that protection was gone.
46:45When Islam came, who accepted it first?
46:48Young people, slaves, the poor, and orphans.
46:52Because they were the victims of this system, and the message of the Prophet stood directly against it.
46:58Superiority is only by Taqwa.
47:02Another issue in Jahiliyyah was adoption.
47:05An adopted child was treated like a real child of the family.
47:09His name would change.
47:11His lineage would be connected to that family.
47:14And if he divorced, his wife would become forbidden for that family.
47:17Zaid ibn Haritha radiallahu anhu was a freed slave and the adopted son of the Prophet.
47:24People used to call him Zaid ibn Muhammad.
47:27He married Zainab bint Jash.
47:30Then they separated.
47:32After this, Allah commanded the Prophet to marry Zainab.
47:36This marriage was to completely remove that Jahiliyyah tradition.
47:40The Prophet showed this change through his own life.
47:43In Jahiliyyah, when the head of a house died,
47:46a man could come from outside and throw his cloak on the door.
47:49Then what could he do?
47:51He could divide the property.
47:53He could sell the children as slaves.
47:55He could even marry the stepmother.
47:57The Qur'an stopped this in Surah Nisa, Ayah 22.
48:02Do not marry the women your fathers married, except what has already passed.
48:07Nisa 22.
48:09When a man died, orphan children were the most vulnerable.
48:13Whoever came first and threw his cloak took control of the house.
48:18Their wealth could be taken.
48:19They could be turned into slaves.
48:21A large part of Surah Nisa speaks about the rights of orphans and inheritance.
48:27These detailed rules came because of the dhulm in that time.
48:30The Prophet said,
48:33The one who cares for an orphan and I will be like this in Jannah.
48:38And he showed his two fingers close together with no space.
48:43Even the way to show kindness to an orphan was taught.
48:46Gently, by touching the head, in the direction of the hair.
48:52There were also very brutal practices like mutilation, called muslah.
48:57It meant cutting the body of a dead enemy, cutting the nose, ears, removing organs, and even wearing them.
49:04One of the most painful scenes of the Battle of Uhud.
49:08Hamza radiallahu an was martyred.
49:11Hind, the wife of Abu Sufyan, had lost her father, uncle, and brothers in Badr.
49:16For one year, she prepared a man named Washi for one task.
49:20To kill Hamza.
49:22Washi threw his spear.
49:24After this, Hind had Hamza's body mutilated.
49:27She took his liver and made ornaments.
49:30She went to the hills of Mecca and recited poetry.
49:33When Islam came, mutilation was strictly forbidden.
49:36And Hind, she accepted Islam.
49:39The same hands that did this act later said,
49:42La ilaha illallah.
49:44This is one of the miracles of the Prophet .
49:47Now the issue of slaves, mawali, and free people.
49:52The society of Jahiliyyah had three levels.
49:55At the top were free people.
49:57In the middle were mawali, freed slaves.
50:01At the bottom were slaves.
50:02The case of mawali is very important.
50:05A slave could be freed.
50:07He became free.
50:08But his social status did not fully change.
50:11He could not marry a free woman.
50:13When the Prophet married Zaid ibn Haritha radiallahu an to Zainab bint Jash,
50:19he was breaking this system too.
50:21It was not just a marriage.
50:22It was the fall of a system.
50:24The story of Bilal ibn Rabah radiallahu an shows this clearly.
50:29He was an Abyssinian slave.
50:32Umayyah ibn Khalaf tried to kill him by placing heavy stones on his chest under the hot sun.
50:38Every time Bilal said,
50:40Ahad, Ahad, Allah is one.
50:44Abu Bakr radiallahu an bought him and freed him.
50:47On the day Mecca was conquered, the Prophet told Bilal to climb on top of the Kaaba and call the
50:53Adhan.
50:54The leaders of Mecca stood below.
50:57Some whispered,
50:58Good that certain people did not live to see this day.
51:02They were not focused on the beauty of his voice.
51:05They were focused on who he was.
51:07After the conquest, Abu Sufyan and Iyaz ibn Amr came to visit.
51:12Bilal went inside and said,
51:15My master, Iyaz ibn Amr and Abu Sufyan are at the door.
51:20The Prophet replied,
51:21You said it wrong.
51:22Say Iyaz ibn Amr first, then Abu Sufyan.
51:26Because Iyaz had accepted Islam earlier.
51:28In Islam, priority is not in blood.
51:32It is in taqwa.
51:33Even in Jahiliyyah, some values were untouchable.
51:37There were four sacred months.
51:39Zilkadeh, Zilhicheh, Muharram and Rezeb.
51:43In these months, spilling blood was forbidden.
51:46Even if you saw your father's killer in the Kaaba, you could not draw your sword.
51:51The Prophet did not remove this tradition.
51:55Because these months created a space for the message.
51:59Weapons became silent.
52:01And people could listen.
52:03Fairs were held.
52:05And the Prophet gave his message in those fairs.
52:08Sometimes, the message of Allah uses even the traditions of the enemy.
52:12There were also superstitions.
52:15If an owl made a sound, it was seen as bad luck.
52:20A dog howling was a sign of disaster.
52:22A donkey's sound meant something bad would happen.
52:26People would change all their plans because of these signs.
52:29The belief in Gul was also common.
52:32People believed that deserts and empty places had unseen owners.
52:36When passing, they would say,
52:38O owner of this place, we seek refuge in you.
52:42Surah Falak and Nas speak directly against these beliefs.
52:46Marriage in the month of Shawwal was seen as unlucky.
52:48This belief continued even centuries later.
52:52But Aisha said clearly,
52:55You think it is unlucky, but I got engaged in Shawwal and married in Shawwal.
53:01These false beliefs made life difficult.
53:04People could see every event as something bad.
53:07An owl made a sound.
53:09Do not do that work today.
53:10A dog howled.
53:12Do not travel.
53:14A wedding in Shawwal.
53:15This marriage will fail.
53:17This was how they lived in Jahiliyyah.
53:19The Prophet, alayhi salatu wa sallam, stopped this.
53:23And he gave something in its place, taful, thinking positively.
53:27A hadith narrated by Abu Hurayrah radiallahu anhu,
53:32There is no bad omen in Islam.
53:34The best is taful.
53:36The Prophet did not only say this.
53:38He lived it.
53:40One day, someone was coming to meet him.
53:42They asked his name.
53:44Suhail.
53:45Suhail means ease.
53:47The Prophet said, our matter is easy.
53:50Another day, someone came.
53:52Buraida.
53:52It means coolness.
53:54He said, our matters have cooled down.
53:56A tribe came to give allegiance.
53:59Aslam tribe.
54:00Aslam means peace.
54:01He said, with peace.
54:03This sunnah is something we need today.
54:06When something happens, some people say,
54:08Why does this always happen to me?
54:10When a door closes, they say,
54:13Nothing will go right anymore.
54:15This way of thinking is called tashaum.
54:18Throughout this series, we saw this.
54:21Mecca was a rich city.
54:23It had trade.
54:24It had poetry.
54:25It had culture.
54:26It was one of the most important places in the world.
54:29But in the same city, baby girls were buried alive.
54:33Women were left in uncertainty.
54:35Slaves were placed on burning ground.
54:38The strong took everything.
54:40People said Allah exists.
54:43But his attributes were given to 360 idols.
54:46This is the picture that the Prophet called Jahiliyyah.
54:52And this word is not just the name of a time.
54:55It is the name of a condition.
54:57That is why the famous statement of Umar radiallahu anhu is still true.
55:03The one who does not know Jahiliyyah cannot understand Islam.
55:08If you want to understand the Quran, know that ground.
55:12If you want to understand the Prophet, see that darkness.
55:16If you want to feel the greatness of the companions, look at what they came out from.
55:22When you see the scars on the back of Habab ibn al-Arat, you understand that Iman is not without
55:28a price.
55:29When you hear Bilal say, Ahad, Ahad, you say the Kalimah differently.
55:33When you learn that baby girls were buried alive, you feel the weight of the Hadith.
55:39Whoever raises three daughters well and marries them, Jannah is for him.
55:44How much of this still exists today?
55:46There are still people who do not want daughters.
55:49There are still systems where the strong is always right.
55:52Idols changed their form, but they did not leave the hearts.
55:56Tribal pride still exists in different forms with the same idea, as long as it is from my side.
56:03Modern Jahiliyyah
56:05If you liked the video, don't forget to like, subscribe to the channel, comment and share.
56:12We have more than 300 videos on our channel.
56:15You can watch all of them for free, and we add subtitles in 75 different languages.
56:21Our goal is to reach the whole world.
56:24Please continue to support us with your comments and your du'as.
56:29May Allah be pleased with all of you.
56:32May Allah protect us from that darkness.
56:35May He guide us to the path of the Prophet and the footsteps of the companions.
56:41May He give us the courage to remove the idols from our hearts, one by one.
56:47Ameen.
56:47Subhanaka la'ilma la'ana illa ma'allamtana inneke enta'l al-alimul hakim.
56:54Al-Fatiha.
56:55The nochmal frau dos s lighter dari hua.
56:55Capa?
57:00With us to add him to the yoga and the ma'all.
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