00:00Thank you very much.
00:30Navigating the dharmic compass.
01:00Thank you very much.
01:07Thank you very much.
02:52Now
02:56And
02:57me
03:04I
03:06I
03:07I
03:09I
03:10I
03:14I
03:16I
03:17I
03:18I
03:20I
03:21I
03:22I
03:23Thank you very much.
03:53Thank you very much.
04:23Thank you very much.
04:53Thank you very much.
07:59foreign
08:05foreign
08:15foreign
08:21foreign
08:27our ancient mandir. They are architectural wonders. They are fantastic architectural wonders
08:36which was made in the time when cranes were not.
08:41The things that were used to be used to be used to be used to be used to be used to be used to be used.
08:50So now let's go.
08:53Let's see how we learn something about this.
13:59It's expensive.
14:01very simple and very beautiful.
14:08Okay, that's what we have seen.
14:11Hindu, which are our
14:15where do we see?
14:21Indonesia.
14:25Indonesia to Indonesia to this person has been working very hard to do this.
14:42We should get inspiration from the Mahabharat.
14:48maha bharat ki bhi puranong ko bhi bhout achi tarah amne padna chahi hai.
14:52Or amne seafaring, seafaring me kya kya mahirta thi hai hamaari.
15:01Yeh, yehaan ka, yeh jitni dure hum pahunche hai, yeh samundar ke rasti se pahunche hai.
15:10Uden khatola kitna jasakta tha hai, yeh amne dhekha nahi hai.
15:15Lekin Uden khatola bhi eek yehantra hai, jiske bariho mene suna hai haemne.
15:24Or eek mujhe bhout hi, kuch kuch ye battle formations pe kuch thoda zikr karengi aap.
15:35Iske andar dhekhiye, alag-alag din jab ladaai hoti hai, maha bharat ke andar 18 din ka yudh hai,
15:41toh har dhin aapne kya formation leni hai,
15:47aur uska mqsad kya hai, uska impact kya hota hai adversary ke oopar, dushman ke oopar.
15:52Har vishay ke oopar gambheer vichar kiya jata tha,
15:56aur uske baad us formation ke baare me decision liya jata tha.
16:00Ah, meire vichar se joh eek formation sab jisse wakif hain,
16:05woh chakraviyu hai, woh bhi eek formation ka hi naam hai.
16:08Jeehan, jeehan.
16:10Toh, usko ishi wajahe se liya gaya tha,
16:13kyunki us dhin plan tha ki kisi na kisi tarha se arjun ko diverte kar dhya jaye main battle se.
16:21Aur uske baad pandavo ke paas bhoat limited qabliyat bacheegi us chakraviyu ko bheedne ke.
16:29Ah, unke paas keval abimanyu bacheeta hai,
16:31jis ko anndar jane ka ah,
16:33صرف raz maalum hota hai,
16:34tariqa maalum hota hai,
16:36magar bahar ane ka nahi.
16:37Bahar ane ka nahi.
16:38Haa, bahar ane ka nahi.
16:39Aur, ah, isi liye ye vichar kiya jata hai ki abimanyu aaghe chalega
16:43aur uske pichhe baaki joh sena pati hai,
16:46woh chalengue aur chakraviyu ke anndar daakhil hoonge.
16:50Magar abimanyu to anndar chala jata hai,
16:53magar baakiyong ko rok dya jata hai,
16:55aur yehi wajah hai ki, ah, kis prakar se hum dhekta hai,
16:58ki abimanyu vahha par jake thas jata hai,
17:00uska wad hoota hai,
17:01aur uske baad jis prakar se mahar bharat aaghe bharat ti hai.
17:03Toh har joh formation thi,
17:06uska eek bhoot clear mqsad tha.
17:07Eek scientific understanding thi,
17:10us samayime bhi,
17:12ki kongsi formation aapko kya labdegi,
17:15kya impact karayegi battle field per,
17:17aur uska kya aapko asar chahiye hai,
17:18aapne bishman ke uber.
17:19Eek or bhoot hi interesting connection hai,
17:29faujong ka, faujong ki tadaad,
17:37akshuini, akshuini ke baare me aapne likhha hai,
17:40kitnay hazaar ghoor ghoor savar,
17:43kitnay hazaar haati,
17:45kitnay hazaar paizal fauj,
17:47ee kuch,
17:49thudha saamjani ki koši ki jihye,
17:52kye kis se relate kar sakte hai,
17:54kore,
17:56division,
17:58command,
17:59lachit badfukan,
18:05uska badfukan ka matlab kya hai,
18:08bada general,
18:09pukan general hai,
18:11lachit badfukan ne setra bari,
18:14mughalong ko roka tha,
18:17haa,
18:17aur shai kya,
18:19shai kya kya hai,
18:20company commander,
18:22ek saw,
18:23ek saw ka,
18:24commander,
18:26toh isra haam thudha,
18:29rooshni đaliyye,
18:31ispe,
18:33fojjohon pe,
18:36jis prakara se formations ki,
18:39haam baat kar rye te,
18:39usi prakara se,
18:40agar aap dhekhaen ki,
18:42joh,
18:43yudh ka,
18:44unka formation tha,
18:46woh bhi scientific torpor,
18:48define kiya gaya tha,
18:49aapna akshuini ki baat ki,
18:52pandabo ko ik side par 7,
18:53akshuini thi,
18:54koromo ko ik side par 11,
18:55koromo ki ee khaoj badei thi,
18:58aur,
18:59eek,
19:00abu mughi exact figure yad naihi hai,
19:01magaar takarieban,
19:02sawa sawa sawa,
19:03sawa laak ke kariib,
19:04ek,
19:04akshuini ka,
19:05joh numbers kya,
19:06eek laak baiis azaar kya aspaas tha,
19:08toh,
19:09ye,
19:10joh,
19:10number hai,
19:11iske anadar,
19:11aapke ghoڑ-sawar bhi hotei thai,
19:13aapki,
19:14rat bhi hotei thai,
19:15aapke foot soldiers bhi hotei thai,
19:17sare,
19:17joh component hai,
19:18woh milkar,
19:19eek,
19:19isprakar se bantta tha,
19:21aur,
19:22uske baad,
19:22joh commander thai,
19:23jis prakar se,
19:23aapne bilkul sahih kaha,
19:25unko bhi classify kiya gaya tha,
19:27aeek alag-alag study mein,
19:29ڈala jata tha,
19:30jiasse,
19:30aeek,
19:31joh,
19:31rathi hota hai,
19:32rat chalane waala,
19:33woh base level peh hota hai,
19:35uske baad,
19:35maharath hi hota tha,
19:36pher ati rathi hota tha,
19:38aur,
19:38inko,
19:38ye,
19:39designation,
19:40isprakar se,
19:40dia jata tha,
19:41ki,
19:41woh kitnye,
19:42loogun ko,
19:43uske saath,
19:43aeek saath,
19:44lada saktay thai,
19:45ya,
19:45unko hara saktay thai,
19:46to,
19:47jab,
19:47ladaai shuru honne wali hooti hai,
19:49aur,
19:50ye,
19:50bilkul,
19:50jis tarhan se,
19:51military studies,
19:51humari hooti hai,
19:52haem,
19:52appreciation,
19:53lakhtay hai,
19:54dushman ka,
19:55anklan ka,
19:56kaabaliyat ka,
19:57kamzori ka,
19:58usi prakar se,
19:59iske anndar bhi,
20:00bilkul,
20:00wiesse hi kiya jata hai,
20:01duriudhan,
20:02bolta hai,
20:04bhishm ko,
20:04ki,
20:05dhekhi,
20:05ye joh fawaj khađi hai,
20:06aap mujhe,
20:07iski kamzoriyaan,
20:08aur strengths,
20:08batayi hai,
20:09tell me the weaknesses,
20:10and strengths,
20:11of this army,
20:12which is in front of us,
20:13so,
20:14uske baad,
20:15bhiishm me,
20:15ek,
20:16ek,
20:16karke,
20:16sabhi,
20:17joh commanders,
20:17hootay hai,
20:18pandavo ki side,
20:19par,
20:19unka classification,
20:20karta hai,
20:21aur,
20:21batata hai,
20:22ki,
20:22in mi se,
20:22koon bhaarati hai,
20:23koon ati rati hai,
20:24kis ki,
20:24kya kabaliyat hai,
20:25kis ki,
20:25kya kamzori hai,
20:26bilkul usi prakaartse,
20:27jis prakaartse,
20:28modern tariqe ke anndar,
20:29hum,
20:30armies ka assessment kaartte hai,
20:34kya kuch,
20:39jis tari ki,
20:40hummari,
20:41humm,
20:43dushmaniyan,
20:45ya,
20:46rishte,
20:47joh hummare,
20:48kaisi,
20:49hummara yudh,
20:51ek,
20:51ek to Pakistan ke saad,
20:53hummara yudh,
20:54it is as old as,
20:55indipendence,
20:57it began with independence,
20:59humm,
20:59angrezo nne,
21:00ya,
21:01humm,
21:01humm,
21:02bada,
21:03lamba plan bana ya tha,
21:05ke,
21:05ya,
21:06bharat ko,
21:06agar dina hai,
21:07bharatiya ko,
21:08baapis,
21:09to,
21:09is,
21:10halat me naihi,
21:10dhe sakte,
21:11isko,
21:11achi tada kaartke,
21:13no,
21:13kya,
21:13ke,
21:13ye,
21:14bhoot,
21:14bhoot,
21:15ah,
21:16ah,
21:16shakti shali ho,
21:17jayega,
21:19so,
21:19uske,
21:19tine,
21:19nis se,
21:20karke,
21:20diye,
21:20ah,
21:23ah,
21:25humm,
21:26kuchh usmeh,
21:27ah,
21:28hummara jene ke saath johi rishhtah hai,
21:30paakistan ke saath johi rishhtah hai,
21:32usmeh kuchh nikal saktte hai,
21:34ah,
21:34ah,
21:36ah,
21:38ah,
21:39ah,
21:39kya kata hai,
21:40ah,
21:41ah,
21:41e,
21:42e,
21:42e,
21:42e to,
21:43ah,
21:44ah,
21:45nivos hai,
21:47nivos hai,
21:49ah,
21:50ah,
21:50kya bolta hai,
21:51ah,
21:51si mao ki,
21:53si mao ka,
21:53ah,
21:54I should have
21:59I'm
22:01I'm
22:03I'm
22:05I'm
22:07I'm
22:09I'm
22:11I'm
22:13I'm
22:15I'm
22:17I
22:19I
22:21I
22:24I
22:25I'm
22:26I'm
22:27I'm
22:28I'm
22:29I'm
22:30I'm
22:31I'm
22:32I'm
22:33I'm
22:34I'm
22:35I'm
22:36I'm
22:37I'm
22:38I'm
22:39I'm
22:40I'm
22:41I'm
22:42I'm
22:44I'm
22:45I'm
22:46I'm
22:47I'm
22:48I'm
22:49I'm
22:50I'm
22:51I'm
22:52I'm
22:53As I mentioned earlier, Mahabharat is a complete document in itself, and it's about the different areas.
23:01There is a story about spirituality, philosophical aspects, and strategic aspects.
23:08But the focus of Mahabharat's focus is in which way the religion is created.
23:17How do you ensure that you follow the path of righteousness?
23:23And in this period, the description of Mahabharat is described.
23:30It is said that it was at the cusp of the reign of Kalyug.
23:38With the end of the Mahabharat war, we say that Kalyug had begun.
23:42So in this case, you are in the mandala theory.
23:49It is a reference in Mahabharat.
23:51It is a reference in Mahabharat.
23:52It is a reference in Mahabharat.
23:53It is a reference in Mahabharat.
23:54It is a reference in Mahabharat.
24:00It is a reference in Mahabharat.
24:01It is a reference in Mahabharat.
24:02So in Mahabharat, this is the reference in Mahabharat.
24:06This is a reference in Mahabharat, bascially.
24:07It is a reference in Mahabharat.
24:08It is a reference in Mahabharat.
24:09And both the
24:26That is what you hear
24:31that is
24:32that
24:34you can't tell
24:35that
24:36there is
24:38a string
24:40which
24:45is
24:47all
24:49the
24:50economy
24:51state
24:53relations
24:53power
24:55to
24:56uh جو راجہ کا ایک رول ہے کس پرکار سے اس کو پورا پورا کرنا ہے اس کے
25:01بارے میں وستر روپ سے وہ بات کرتا ہے ماہ بھارت میں اس کا ریفرنس ہے
25:05مگر اتنا انڈیپٹ ریفرنس نہیں ہے جو کی آپ کو ارتشاستر میں پرابط
25:09ہوگا اسی پرکار سے ماہ بھارت کے اندر جس طور پر decision dilemmas کے
25:15بارے میں بات کی جاتی ہے کہ جب آپ کے پاس دو solutions آپ کو دیکھتے ہیں
25:20جس میں سے آپ کو لگتا ہے کہ یہ شاید دونوں ہی ٹھیک ہیں آہ تب آپ
25:24کونسا راستہ لیتے ہیں اور وہ یہ نہیں بولتا کہ یہ راستہ صحیح
25:27ہے راستہ غلط ہے وہ آپ کو صرف اس کی دشا دکھاتا ہے تو ماہ بھارت
25:31کا جو strength ہے میرے وچار سے وہ decision making کی اوپر کس پرکار
25:34سے ہمیں کس پرکار سے اس کو دیکھنا چاہیے وہ اس کی strength ہے اور
25:39آپ ہر incident کو اگر ماہ بھارت دیکھیں آپ کو نظر آئے گا کہ ایک
25:43doubt ہمیشہ رہ جاتا تھا کہ اس میکتی کو کیا کرنا چاہیے کیا
25:47صحیح تھا یا کیا غلط تھا ارتشاستر is more like a textbook which talks
25:52of these things in a great deal of detail so in a sense they are all interlinked and
25:58when you look at them together yes they do come up with issues which are related to these
26:03subjects
26:03you know
26:06dharmayud
26:10irony it's ironic
26:14کہ اتنی ہماری
26:17اس طرح کے جو ہمارے دشمن ہیں دونوں
26:21پاکستان
26:23چائنا سب سے بڑا چائنا اور پھر پاکستان
26:26بہت ہی ان میں کمینہ پن
26:32ڈیسیٹ
26:35ڈیسیپشن
26:37ڈیسیپشن
26:38ڈیسیپشن
26:38ڈیسیپشن
26:39ڈیسیپشن
26:40ڈیسیپشن
26:41ڈیسیپشن
26:42ڈیسیپشن
26:43ڈیسیپشن
26:44ڈیسیپشن
26:45ڈیسیپشن
26:46ڈیسیپشن
26:47ڈیسیپشن
26:48ڈیسیپشن
26:49ڈیسیپشن
26:50ڈیسیپشن
26:51ڈیسیپشن
26:52ڈیسیپشن
26:53ڈیسیپشن
26:541.25 million, 12,500,000. In the Second World War, we were 25,000,000 in the Second World War.
27:05And with these 12,500,000 and 25,000, the Bharati Senekos won both youth.
27:16They were the winning factors. They were the major winning factors.
27:21And there, the Indian soldier's bravery, his professionalism was acknowledged by the friend and foe alike.
27:36And today we've been correct. We've been correct.
27:40we have to go to our territory.
27:48We have to go to our territory.
27:50We have to go to our territory.
27:52We have to go to our territory.
27:54But in my opinion,
27:58there is a need for us to go to our territory.
28:04We have to go to our territory,
28:12then we have to go to our territory.
28:14This is a very interesting subject.
28:20It's an interesting topic.
28:24We have to go to our territory.
28:29In the world, the world is very much in the world.
28:35We have thoughts on the world.
28:40We can vary.
28:41But the essence is the same thing we are talking about.
28:46The world is very clearly given that the world is anger or anger or revenge or revenge.
28:54की भावना से नहीं होना चाहिए युद आप किसी की territory या कोई भी इस प्रकार के riches हैं उसके पीछे भागने के लिए नहीं होना चाहिए युद कभी भी होता है वो एक righteous cause के लिए होना चाहिए इसलिए धर्म युद की जब हम बात करते हैं और जब धर्म की वहां बात करता है �
29:24जाने के लिए युद नहीं किये गए थे धर्म बिल्कुल नहीं बिल्कुल नहीं इसलिए मैं क्योंकि होना नहीं चाहिए होना नहीं चाहिए और कई बार क्या होता है कि धर्म को हम connotation direct उसका translation कर देते हैं religion and वो बन जाता है religious wars so these are not religious wars ये एक righteous cause के लिए लड़े गए युद
29:54में जिसकी बात की गई है वो ये है कि युद जो है at the end of the day फुद ही अपने आप में अधर में है मैं आपके बस सुनने वालों को यही बताना चाहूंगा कि जिस भी रूप में पढ़ना चाहें हमारे जो ancient texts हैं उनको पढ़ें और they should be judges themselves as to what is their relevance और इनकी क्या एहमियत है आ�
30:241000 साल 3000 साल का जो collective wisdom है यह आज भी relevant है आज भी guide कर सकता है आपको solutions शायद ना दे ये मगर guidance जरूर दे सकता है
30:35Thank you very much. It was a very invigorating discussion and we look forward to learn more from a lot of our ancient wisdom. Thank you.
30:57Thank you, sir.
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