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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
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LearningTranscript
00:00I am chasing after your heart, O Princess Ayat
00:02My satire surpassed his.
00:05Probe, O Master Abu Yusuf
00:06Wait until we hear Afroto's final satire
00:09Son of the Swords
00:10Then we decide who will win the bid.
00:13The jinn danced and cut into pieces
00:16Melt the butter, put it in the pan, and sauté it.
00:22Afroto, your satire is truly brilliant and dazzling.
00:25What does "tasa" mean?
00:27By God, you're asking about the bowl?
00:29And don't ask me about sautéing liver
00:30So who is the winner?
00:32Who did you choose to win your heart?
00:35The result of the spelling now appears to be a draw.
00:39Let us then resort to the swinging strokes of satire.
00:43How is this?
00:44You are a house and he is a house so we can get things done
00:45Because I and your opinion are plentiful
00:47So I will slip poison into your hair
00:50Are you poisoning us?
00:51I'm going to stick my fingers in your eyes.
00:54And I will slip you the salt in poison
00:57That's enough, guys!
00:58Are we going to criticize it in a disguise or what?
00:59Did he hide it? I hid it.
01:01He is Desni
01:02Are we going to put you in a bar?
01:03Are you going to hit me with a bar?
01:04The letter S is lit
01:05The letter S?
01:07Do you mean the letter "S"?
01:08If that's the case, why not something bad?
01:10Why not the eye?
01:11Did we finish it and split the rock?
01:13No, no, no, no
01:14You're going, Mallat?
01:15Do you believe, Des, that this will make the satire much better?
01:17A little rose petal on top of the flow
01:19And the people were blown away by the dust
01:21Dust?
01:22Do you mean the dust?
01:23River
01:24In our tribe, we say it like this.
01:25It's nice to blow away the dust.
01:26Dust music
01:28I'm with you, bro
01:29Peace, bro
01:29Let's go
01:30Okay bro
01:32You, son of you and him
01:34Where are you leaving?
01:36I'll go get us some oversized shirts.
01:39I don't think this looks like people who are secretly
01:40There is no power nor strength except with God.
01:42The arsenal is from me
01:45So, should I see if Wicks will surpass me now or what?
01:47Complete me, Princess
01:54Dear viewers, peace and blessings be upon you. Welcome to a new episode of Al-Daheeh program.
02:00Yes, beautiful viewer, lighten your clothes and ignore your umbrella
02:02Oh, Abu Hamad, are we going to spend the summer or what?
02:04No, my dear, we're going to the Arabian Peninsula, the one you love.
02:06Specifically, we're going to the Arab Jamarat.
02:08The term "Jamarat al-Arab" refers to a tribe that doesn't swear oaths to anyone.
02:11And it doesn't even let a smaller tenth enter inside.
02:13Believe me, Abu Hamad, the outcast tribe
02:14You're the one who's been ostracized
02:15This tribe is so powerful on its own that it doesn't even need alliances.
02:19This is a rare thing that inspires pride.
02:20Let me tell you that the Arab customs in the pre-Islamic era were at the beginning of Islam.
02:23The first was about the last four strong
02:24Banu Dhuba and Banu Abs
02:26Banu Ka'b ibn al-Harith
02:27And the last one that concerns us, the one we're eyeing
02:29Banu Numayr
02:30Banu Numayr are a tribe known for their strength.
02:32Their leader's word carried weight across half of the Arabian Peninsula.
02:35He realized that he was called the president
02:37A method that makes the Nimeiri supporters feel proud and arrogant
02:40Sources say if you had brought one of those Nimeiri people
02:42I asked him, "Where are you from?"
02:44He would deepen his voice and tell you he was from the Banu Numair tribe.
02:46Years passed and a strong young man named Abayin ruled the tribe.
02:49And the shepherd vacated it
02:51Abayin Faris was a brave man who lost his eye in one of the wars he encountered.
02:54A gifted poet, one of the leading poets of the Umayyad era
02:57He was nicknamed the poet of Madar
02:58The Madar are a branch of the Adnanite Arabs.
03:00Your companions, the Adnanites and the Qahtanites
03:02The historic beef that's between them
03:04Classic and Chippy Island
03:05Far'a Madar Baydham includes approximately one-third of the Arabs
03:07And this third isn't just a third, it's a world-class selection.
03:09Quraish, Tamim, Awazan, Asad, and Abs
03:12This is my dear friend who finds this shepherd
03:15It is the poetic voice of all these tribes
03:17Imagine how much the tanning
03:19Imagine his voice reaching one-third of the Arab tribes
03:22During a visit to Basra
03:23The shepherd descends, the leader of the Nimir tribe and its poet
03:26He goes and sits near a man named Arada al-Numairi.
03:29They are a guest of the man.
03:30He ate it and got drunk
03:32Until the sugar got the better of him
03:33And they are no longer able to send it in length
03:35And in a moment, forget so that the conversation becomes pleasant.
03:37A request was made to the shepherd to let him cut his hair
03:39Poetry against Jarir
03:40A request was made to the shepherd to support his friend Al-Farazdaq.
03:43Of course, you've surely heard of it in which version of the book of diseases.
03:45About the match that took place between Al-Farazdaq and Jarir
03:48Many students have damaged their reputations in this discussion.
03:49At this time
03:50The beef between them was a source of amusement for Basra.
03:53In fact, some sources say that they were the entertainment of all Arabs.
03:56Two poets from the Tamim tribe are tearing each other apart.
03:59A war of mutual insults between them has been ongoing for years.
04:02The important thing, my dear, is that the shepherd Nimeiri
04:03The redness will play tricks on their minds
04:05The atmosphere was relaxed and laughter was constant.
04:07A lavish and expensive offer at the feast
04:09The shepherd was unwilling to refuse his request.
04:10And Jarir will recite a poem of only one line.
04:13Oh my friend, Dana Al-Aseel and Fasira
04:16Al-Farazdaq outshone Jarir in satire
04:19Yes, that's right, I'll make it happen.
04:21Jarir heard the shepherd's lament.
04:23But he respected the kinship because both were from Madar
04:26So he liked it that way, gently.
04:28Are I and Al-Farazdaq cousins related by a hair's breadth, and are we tugging at each other for the sake of the horse?
04:32The issue is no longer war, the issue has become our business
04:34This means the issue is big, old, and outside your control; you are the leader.
04:37Mind your own business, or as Jarir put it, "You have no power over the oppressed, nor do you have any power over the victor."
04:43It means you won't lose with the losers, nor will you split up with the winners.
04:45The shepherd heard Jarir's words and was convinced by them.
04:47And tomorrow you will humiliate him in front of the entire livestock market.
04:50And then one day Jarir came walking on foot and met the shepherd riding his mule in the market
04:54Before they could reconcile, he emerged from the crowd and killed the shepherd's son.
04:57And he'll tell Abu al-Ra'i, "What's wrong with you, Abu? You're going to apologize and humiliate us in front of this dog?"
05:01He made us look small in the whole market, so he went and dipped his father's mule in it, and it came running and hit Jarir and Maqan with the man, so he fell on his face and was covered in dust, and became the spectacle of the market.
05:10Jarir looked at Jandal, the shepherd's son, and said to him, feeling embarrassed and humbled in front of the people.
05:15By God, Ibn Barou’, the sons of Numair will come to us, and we will bear heavy burdens.
05:19Wait, Abu Ahmed, what's with this "son of a bitch" thing? Is that an insult or is it his mother's name?
05:22No, my dear, it's the name six, so you don't get confused even more.
05:25By God, this is the mother of the shepherd, the Numayri, and the father of Jandal, the small valley, the mule's tail. Of course, here, my dear, a disaster has occurred. The worst thing for Arabs is to be hostile to a poet, especially when the opportunity is there. It's normal to be a Roman, no problem, but to be hostile to a poet? No, and also to Jarir's curse. Jarir, as soon as he got home, told his servant
05:40"Oil for your lamp" means add more oil to the lamp. We have a morning writing session, not a Jarir shop. What do you mean, "oil for your lamp"?
05:47Jarir decided to sit down and make a British morning show, which he would apply to Jandal, Al-Ra'i, Barwa', and Bani Noumir, all of them.
05:54The next morning, the deadline was GF, behind which was Control S. The file was named Sharaf Bani No. 1 Final Final Two.
06:01So you see people in the morning in the Mirbad market, surprised by Jarir entering the shepherd's house with Ibn Jandal and lashing out at them with poetry.
06:07They killed the index finger, Banu Numir, and they lost their fingers.
06:11So you want to fight? Fine, let's play a round. Then Jarir looked at Jandal, the shepherd's son, and threw his poetic bomb in his face.
06:18I'll kill him, don't say he's a nobody, if the family isn't in your father's forest
06:22I'm sorry to offer my condolences for these two points, because we've entered the realm of Abdel-Atef's ignorance, who's trying to tell him that he's protecting his father.
06:28After that, Jarir felt that his tongue would spread and his words would spread like wildfire, and that no one would be safe from his tongue.
06:33Jarir will pounce on Bani Numir with his poet, like a falcon, or as he put it, "I am the falcon that guides Numir and lies beneath the sky for the tribe."
06:41May God not bless Numirn, nor may the clouds water their graves.
06:45Meaning, I'm going to come down and swoop down on you from the middle of the sky like a swoop, that's what I mean by a swoop.
06:49After he cursed them, praying for drought and the kidnapping of men, he began to satirize the women of the tribe.
06:54If the women of Bani Numirn settle on a well, the soil becomes foul.
06:58It means the women of Bani Numir, who, if they returned, would be buried under the soil and defile them. Is it conceivable that Abu Hamad would say such a thing about their women? Didn't he consider the men?
07:03What are you saying, my dear? Be quiet, be quiet, be quiet. You don't know what he said about them.
07:07Even if you weighed the dreams of Bani Numern on a scale, they wouldn't weigh a tank. So be patient, you goats of Bani Numern, for war is a blazing fire.
07:16If we brought the right of the Lebanese people and weighed them like that and judged them and put them on the scale, it would be the line of the fly
07:21And then he considers them goats and threatens them with war.
07:24Oh, Black River, praise be to God, this man has a long tongue.
07:25Be quiet, he's still here
07:26Jarid, in a similarly cynical manner, will compare the Numern tribe to its sister tribes, Kaab and Kalaban.
07:30And the lowest among them said to one of them
07:33He will say that in Khalid's house, he will cause the land to be swallowed up by the sons of Numair.
07:36So, listen to this joke: you are from Numayran, you have not reached the level of Ka'ban, nor Kalabin.
07:40Ah ah ah
07:41That means I fear that, and regarding you on earth, he said, "You are from Numern."
07:43You didn't say this, nor did you say that.
07:44Then he went and sealed the page with a resounding message.
07:47Were it not for the white hair of my tribe, I would have raped you as I raped her.
07:51Hey, Abu Hamad, you who raped me
07:53And also, the absolute effect confirms it.
07:55In short, my dear, there were two goats in Bani Numir, those who don't insult anyone.
07:58The shepherd I was telling you about, the one I was saying was a knight and a master of poetry
08:02He saw his tribe and his clan as they were wallowing in the dust.
08:05He tried to respond, but all he could come up with were three weak verses with the same rhyme.
08:09Then he fell silent and said, "That's it, I've been defeated."
08:11Hey Jandal, you're the one who brought the insults on us
08:13And he took his son who brought him this humiliation and went out with it to the tribe
08:16Her house was filled with hope that the news hadn't yet reached the tribe.
08:18Go to her, keep her there
08:20And the honor of Bani Noumir is the number one trend
08:22The sons of Numir were confused and almost brought to the ground by the scandal.
08:24You and your son are a disgrace to us, you leader.
08:26The sources conclude with the fate of the shepherd
08:28And she speaks of him sadly and says
08:29The satire in the poem humiliated him, which led to his death.
08:32Shortly after
08:33This is one of the first acts of moral deception.
08:35Oh Abu Ahmed, does that mean harsh poetry can kill?
08:38It's very possible, my dear, especially satirical poetry.
08:40When he caught one of the skins, he was showing off.
08:42And his tribe and all the people begin to decide on the treachery that I am under, and he is the one being treachery.
08:46In my language
08:47Howdy, what's up?
08:48This is character assassination.
08:49You've become a laughingstock
08:50What will they look like in front of their family and their tribe?
08:52I did the canning for him
08:53This was the cancellation culture in the heart culture
08:55The shawl of satire is not considered ordinary poetry.
08:57But it is a weapon in the hands of the poet.
08:59A sword that does not wield power over its enemies.
09:00And satire is the hero of our story today.
09:04The first thing we received from satire, my dear
09:06primitive image
09:07Its name is Al-Munafirat
09:08This used to happen in pre-Islamic times.
09:10When two people breathe over honor and sovereignty
09:12Whether it's these two
09:13Breathing tribes
09:14Or two leaders from the same tribe
09:16Of course, such a repulsive name
09:17According to the book of spelling
09:18Satirists in the pre-Islamic era
09:19It was said because they used to say it when arguing
09:21I attribute the aversion
09:22The rivalry was a great event
09:24Ahbatl kedah azizi
09:25Everyone went their separate ways.
09:26And Maal with a basket from his tribe
09:27You know, my dear, the one who's a burden is the one who's wearing
09:28And it's intoxicating, but the workers are doing it like that.
09:30The two sides before they head off
09:31They put a lien
09:32Number of people before
09:33So that whoever loses
09:34They pay them
09:35They play on whoever carries the burden
09:36Between the two parties
09:36There is a judge who will rule between them
09:37He evaluates the poetry
09:38It also ensures the execution of the judgment.
09:40With the losers
09:41One of the dear ways
09:42Which makes him certain that the sentence will be carried out
09:43He takes the children of the people who will confront each other as hostages.
09:46Come here, my love, let's go
09:46Ali Bal Ma Baba finished
09:47Something he understood
09:49If my father had good manners
09:50You'll all go, everything will be perfect now.
09:51And if he turns out to be a failure, he'll be rude.
09:53God willing, the sentence will be carried out.
09:54And then he'll come and replace you with a few little ones.
09:56And go with them
09:56After that, my dear, the antagonism begins.
09:58Both parties stand before the referee
09:59Each one has its own advantages.
10:01Then he lists the flaws he sees.
10:02In the opponent who is in front of him
10:03Then the speaker from each team comes
10:05His task is to convince the referee
10:06His candidate had stronger hair.
10:08He is more deserving of sovereignty and leadership than his opponent.
10:10After the referee's ruling, we end up with a winner and a loser.
10:12The one who loses loses everything
10:14He loses his chance at leadership
10:15He loses the cypress
10:16And most importantly, he loses his pride.
10:17And this, my dear, shows you the poet's blindness
10:19What is said in the dispute
10:20For example, the dispute that took place
10:22Bin Amer Ibn Al-Tafaid
10:23And Al-Qimma Ibn Alafa
10:24On the leadership of the Hawazin tribe
10:26The ruler was from the Quraysh tribe.
10:27And in front of him, one of his supporters on the summit said
10:29Come on, Quraish, let's speak up
10:31We are satisfied with your judgments
10:33So that the second team can respond to them
10:34Turn away, for turning away may benefit you.
10:36Our father's masters before he was ruled
10:38Keep quiet
10:39Our father was a leader long before you even knew about it.
10:41Here is the preacher of the second team.
10:42He was saying this to the referee
10:43No, he was directing it at the opposing team's spokesperson.
10:45Here, the rivalry's performance influences any ruling.
10:47They attacked many rulers
10:48And most of them will be afraid that they won't rule.
10:50We have two teams ready to go.
10:52Everyone wants to play
10:53But the judge doesn't want to rule.
10:54Everyone is afraid and we're reacting like losers.
10:56Until a wild man with a tooth will judge between them
10:58But he will rule it a draw and say
11:00You are the ones who caused the camel to be saddled.
11:02They put me on the ground with us
11:04It means you are both equal
11:05Walk with two camels like this
11:06You two are getting divorced
11:07And you go down together
11:08Okay, from the very first confirmations and the entrenchment of the position in history
11:10The rivalries, my dear, or the reptiles
11:12According to sources
11:12It is the oldest form of satire among the Arabs
11:15And it is estimated from this angle
11:16Social distancing
11:17The one behind the satirical poetry
11:18In his early days
11:19People either suppress their desires
11:20Either the tribes are crowding each other out
11:22Here the social dimension becomes apparent
11:23What I'm telling you about
11:24In places like the Aqaz market
11:25And the Mirbin
11:26But as you may know
11:27Aqaz specifically
11:29He was a prominent literary figure in the pre-Islamic era.
11:31The students said that you were in the previous literature question
11:33They fall here in rhetoric
11:34The Aqaz market is the official opinion of the Arab sailors.
11:36In the Dictionary of Countries
11:37Yaqut al-Hamawi describes
11:38The secret behind its name, "Aqaz"
11:39for him?
11:40Because the Arabs used to gather there
11:41They strike one another with pottery.
11:43A crutch is coming from the one who reflects
11:45That's right, Abu Ahmed
11:46Clarify things
11:47So what does that mean?
11:47To rub means to scrub
11:49It means the Arabs used to gather in this market.
11:50They rub some of it with the trap
11:52My words always end with people on one side or the other.
11:54And he cut right in front of him
11:56Markets aside from their economic importance
11:58It will also have cultural weight.
11:59Entering the market is like entering YouTube.
12:01descending platform
12:02The market was like an algorithm.
12:03It highlights skilled poets
12:05The hair is good and the ears are okay.
12:07And the market comes a lot
12:07You will start to hear
12:08And through the markets
12:09Satire poetry will spread
12:10Because the Arabs never stopped fighting each other.
12:12So you could say that this satirical poetry
12:14He was the power of grace
12:15The power that fuels these wars
12:17The Aqas market was the square
12:18And from Aqas and over the years satirical poetry spread among the Arabs
12:21Come, my dear, let's take you by the hand and grow a little cake.
12:23And we go to Yathrib, Medina
12:25If you go to Yathrib, my dear
12:26You'll find that the spelling there takes on a new form.
12:29That there were wars between the Aws and Khazraj
12:31It extended to the equivalent of 140 heavens.
12:33Both sides are sitting in Yathrib
12:35Their faces are like a sack
12:36So, the insults between them started, and it became like a war.
12:38A poet extends his words, and the second responds, "And she walked."
12:41Benji Bonji's prolonged rain
12:43This will produce the initial image of what is called the doctrines
12:46The argument is that a poet recites a poem
12:48And another poet refutes the pilgrimage that is in it
12:50He refutes it with a counter-poem
12:52With the same weight, meter, rhyme, and theme
12:55This is not a review.
12:56This is a reduction in size and scale.
12:58That's why it's called "the leaders"
12:59And from this bungee bungee
13:00We can now move on to the beginnings of Jarir's leadership and the observation
13:03And with them, the most dangerous poet
13:04What we can consider Ismaily Club in this competition
13:07But the hijab in their time
13:08The idea of the doctrines
13:09It wasn't just a product of boasting and wars
13:11Rather, it is a complete political and social context.
13:13We need to understand him
13:15In the late era of the Rightly Guided Caliphate
13:16The beginning of the Umayyad state
13:18We will find fertile ground ready
13:19Preparing for the growth of hair and veils
13:21And to understand why it was ready
13:23We will return to the caliphate of Ali ibn Abi Talib.
13:25When Muawiyah ibn Abi Sufyan, the governor of Syria, refused
13:28He is making the pledge
13:29He prefers to demand the blood of the Caliph, the Companion
13:32Uthman ibn Affan
13:33He also splits from Imam Ali
13:35Characters like Talha ibn Ubayd Allah
13:37Al-Zubayr ibn al-Awwam
13:38And with this division
13:39The people were also divided into groups
13:41Team with Ali
13:42And a team with Muawiyah
13:43And a team with Talha and Al-Zubair
13:44This is Aziz, as you might say, he made an error on the island.
13:46Or this political infighting
13:47It was the event
13:48The one who brought us the Umayyad month
13:50Because the tribes were divided amongst themselves
13:52A huge quota with Muawiyah's brigade
13:53And others with Ali's group
13:54And others with the third group
13:56The Kharijite sect also appeared
13:57So, we can see
13:58One tribe
13:59It might contain someone who supports Alf
14:01And whoever supports me
14:02And the one who went to Sin
14:03The tribe is no longer united
14:04I'm no longer one man's heart
14:06And the social aspect became mixed here.
14:08On the politician
14:08From this angle
14:09Angle of convexity and divisions
14:10The slash enters
14:11Jarir, Al-Farsadq, and Al-Akhtal
14:13They pass by the palaces of the Caliphs
14:15The beginning was with Al-Akhtal
14:16Al-Akhtal's name was Ghayath al-Taghlibi
14:18He was a Christian.
14:19And in the midst of the political and partisan battle
14:22And in the heart of the dough
14:23Request from Al-Akhtal
14:24He is being satirized by the people of Yathrib
14:25Muslims living in the city
14:26Ansar
14:27This is due to their bias towards Imam Ali and his sons.
14:29Life, my dear
14:30The general Muslim population
14:31The Ansar revered him
14:32He respects them very much
14:33And remembering Uncle
14:34Their embrace of the Prophet
14:35Time of migration and invitation
14:36But the most dangerous
14:37All of this is irrelevant
14:38And the verse
14:38Their Quraysh were blessed with noble deeds and high standing.
14:41And the morsel is under the Ansari's hump
14:43Leave noble deeds alone, for you are not worthy of them.
14:45And they took your surveyors, Bani al-Najjari
14:47Here, all glory and pride are attributed to Al-Kharish.
14:49Laq is attributed to the Ansar
14:51And in the second verse he says
14:52So, you supporters, show us your generosity!
14:53And they took your shovels
14:55These surveying tools are agricultural implements.
14:56Abu Ahmad is responsible for her
14:57Place a layer element
14:58He tells them, "Except for the farmers."
14:59Unfortunately, I'm shaking
15:00The supporters were obviously upset
15:01To the degree that their leader
15:02He went to Caliph Muawiyah
15:03He told him
15:04The most dangerous thing is insulting us
15:05Here is Caliph Muawiyah
15:06He told him, "You have my tongue."
15:07It means cutting off your tongue
15:09But of course, that didn't happen.
15:09This is because Yazid ibn Muawiyah
15:11The most dangerous one interceded with his father
15:12He said, "Let us be victorious over the Ansar."
15:14Those who are biased towards Imam Ali
15:15In short
15:16The most dangerous intruder
15:17It means I am under protection
15:18Under the protection of Yazid ibn Mu'awiya
15:19And so
15:20The most dangerous poet has transformed
15:22To one of the poets of power
15:23Let's leave it at that, my dear.
15:24Look like this
15:25And I'll tell you again
15:26On the detailed story
15:28For the two most important
15:29In the entire spelling of the letter S
15:30Mr. Jarir
15:31And Mr. Farazdaq
15:32At the time when
15:33The most dangerous thing about it
15:34He gets promoted and gets promoted
15:35In the Caliph's palace
15:36Jarir was just a shepherd
15:38In the desert
15:38Jarir ibn Atiyya
15:39It was smaller than the most dangerous
15:40fifteen years
15:41Jarir was from a family
15:42Danny Collip, son of Arbu
15:44From Tamim
15:44The trick is famous for two things
15:46First, the care of sheep and donkeys
15:47Secondly, the poet composed
15:48As for Al-Farazdaq, whose name was
15:50Hammam Bin Ghalib
15:50So at that time
15:51rich man
15:52And a distinguished poet
15:52But Al-Farazdaq
15:53Marash, the original Caliph Badri
15:54Maybe this
15:55Because he was the son of Pashas
15:56Hela is one of the presidential residences in Tamim.
15:58Al-Farazdaq was a tin can
15:59And very moderate in his description
16:00Al-Farazdaq saw that his family
16:02Bani Majash'a ibn Darb from Tamim
16:04He saw that this family
16:05Don't be less than the Umayyad rulers
16:06Whether in honor or in glory
16:08No, he saw them too.
16:09They agree with them in chivalry
16:10For example
16:11The direct grandfather of Al-Farazdaq
16:12He was known for rescuing those who were killed in pre-Islamic times.
16:14It is said that he is redeemed
16:15Four hundred fuel
16:16One camel for two camels
16:18It was a high business
16:18Those fathers and mothers in the Arabian Peninsula
16:20If she comes, we'll turn her into a girl.
16:21We replace it with two camels
16:22Abu Ahmed, can you tell me now?
16:23The sprig of the jasmine shone through the brilliance of Al-Farazdaq.
16:25And he began himself some
16:25Al-Asma'i describes Jarir and says about him
16:27He was attacked by 43 poets
16:29They hid behind his back
16:31Hair tamer
16:31Jarir Al-Hilu
16:32Jarir himself speaks about his relationship
16:34With the rest of the world's poets
16:35God has made me more hostile to poets than anyone else.
16:37Lightning strikes are subject to surveillance.
16:39Abu Hamad, I noticed you talked about Jarir.
16:41Is this due to personal bias?
16:42Or is the library your master?
16:44Afna Buhamad Al-Farazdaq
16:45Al-Farazdaq
16:45Giant satire
16:46He decides to repent
16:47What? An episode that will actually stop swearing?
16:49Oh, my dear
16:49He will go on Hajj and devote himself to memorizing the Quran.
16:51Yes, sir.
16:52He swore that he would stop saying to him, "He came."
16:54And here Al-Farazdaq feels
16:56And he says
16:56Did you not see me? I have pledged allegiance to my Lord, and I...
16:58Between the gate of my standing place
17:00On the oath, I do not curse a Muslim's back.
17:03And not outside of my bad words
17:05No, brothers
17:05You see me as a repentant sinner and a tyrant
17:07And I swore I wouldn't insult a Muslim, she said.
17:09And those who remain will not be deprived
17:10Brutal words and a lack of manners
17:11Oh, Uncle Farazdaq
17:12We are lost
17:13Go back in two days, but be less polite.
17:14And come back again
17:15No, I don't want to dig a well for the poor.
17:18He abandoned the historic Clasico
17:19Al-Farazdaq was subjected to immense tribal pressure.
17:22So that he may kneel
17:23He kneels but recites poetry
17:24Al-Farazdaq, my dear
17:25Tribalism alienated him
17:26He decided to return to the gym
17:27And he will give her one, a source of pride for his ancestors.
17:29He who raised the heavens
17:31We built for us
17:31A house whose pillars
17:32I cherish him and make him tall
17:33A house whose button
17:34Hidden in its courtyard
17:36And his greed
17:37And Abu al-Fawaris, Nahashala
17:38Countries with the names of his ancestors
17:39And then, my dear, who finished off the entire tribe?
17:41I am proud of all of them.
17:42The attack on Jarir began
17:43He began to taunt him about his humble lineage.
17:45The relative who didn't come for anything
17:46By Ayla al-Farazdaq
17:47No one enjoys your courtyard like they do.
17:49Never if the effective one is counted
17:51The best
17:52The spider struck you with its web
17:54And the Book and the station are placed upon you
17:56So you don't have a house in your property?
17:57Honest people like the ones we have
17:58Your home and your suit
18:00Hash like a spider's web
18:01Meaning any housewife
18:02162 acacia trees with a thrush
18:03You and your family will answer you
18:04After that, Al-Farazdaq
18:05He is proud of his uncle
18:06It was once the work of one of the Ghassanid princes
18:08And what?
18:08His forehead was thick
18:09It means that he built a bald head.
18:11And know about it
18:11This is a very dear and important thing to the Arabs.
18:13That's why when someone tells you, "I'll shave your head,"
18:14What is this? May God shave you!
18:15Al-Farazdaq boasts about this incident and says
18:17O son of Maragha, where is your uncle? I am
18:19My uncle Habisho
18:20The most effective
18:21Kamal Farazdaq will taunt Jarir about his family.
18:23They are donkey herders
18:25We always see this
18:25They met him and nicknamed him Ibn al-Maragha
18:27It means the son of a female donkey
18:28He says, "Let's strike the head of every tribe."
18:31And your father is behind his donkey, picking at it.
18:33This is also a taunt about the profession of a donkey herder.
18:36He means he's telling him that your father is daydreaming
18:37He's a man who scratches because he's hopeful
18:40And Farazdaq will continue to boast about his lineage.
18:41And the wise men of his people enriched them
18:42Comparison with the people of Jarir
18:44Then you find him saying
18:51But when it's hot, we wear the drops.
18:53We are fighting
18:54God bless you, Abu Ahmad
18:54That's the end of the match, and he took off his clothes.
18:55Jarir was humiliated beyond belief
18:56This is Al-Farazdaq, he turned out to be the elite of all his tribe.
18:58And they will seize the right moment
18:59The snake, Jarir, we'll keep quiet, it's all in God's hands.
19:01He didn't leave out a single point in Al-Farazdaq's words.
19:03Except for its nullification
19:04Why the fuss?
19:05In what same way?
19:06Sea and rhyme
19:06These are the leaders
19:07I'm in the same sea
19:08With the same rhyme
19:09On the same topic
19:10Jarir here boasts of his lineage
19:11I am more deserving of the highest honors.
19:13And Kirk blew into the first time
19:15This bellows is one of the works of blacksmiths.
19:17Indeed, some of Al-Farazdaq's ancestors
19:18It means he is specific
19:19Jarir will also taunt Al-Farazdaq about this matter forever.
19:21You're acting like a businessman and you're sharing with Tang
19:23And your grandfather actually owned a lathe workshop.
19:25Rafa'ad Disouqi's teacher
19:26You will notice that Jarir's pride is a concise pride.
19:28Stretch your legs only as far as the edge allows.
19:30That's why there's a consensus
19:31Al-Farazdaq's boasting is better than Jarir's.
19:33But Jarir does not give up and attacks the ancestors of Al-Farazdaq.
19:36Didn't you do a disgrace to your ancestors, Daram and Majash'a?
19:38Okay, take this
19:39He who raised the heavens took a commotion
19:41And build your structure in the lower iron.
19:43A house that bathes your blacksmith in its courtyard
19:45His seats are occupied by the malicious Madkhali
19:47The "qayn" here refers to female slaves and servants.
19:49Al-Farazdaq's family had many blacksmiths.
19:51Fajri here says
19:52Don't be so proud, you're just a son of a bitch.
19:53And then he's happy about your uncle
19:55Okay, I've got it.
19:55Al-Farazdaq used to seek refuge with his maternal uncles.
19:57Like the lowly, they seek refuge under the protection of the Qarmali.
19:59The trees are very short.
20:01Your pride in your uncle, Farazdaq
20:03A worker dressed as a poor, humiliated refugee
20:05To shade a low tree
20:06The woman is showing off her niece's hair.
20:09The image is visually appealing to me.
20:10A very humiliating sight
20:11Jarin continues and says
20:12Your pride in your customs and the robes of kings
20:14What's the point of it and what's the harm in it?
20:15And you are people who don't protect yourselves from harm.
20:17And they are thinking of Ibn al-Zubayr
20:18Ibn al-Zubayr, who resolved the political divisions
20:21What was happening in the Islamic world at that time
20:22He was killed while under the protection of the people of Al-Farazdaq
20:24Do not mention the royal robes
20:26After Al-Zubayr, you are like a woman who has not been cleansed.
20:29Ah, Misushi, this is Abu Ahmed
20:31And as for your dreams and your ignorance...
20:32So, our dreams and ignorance are better and better.
20:35Our dreams are as weighty as mountains.
20:37Our ignorant one surpasses all the ignorant.
20:39Despite Al-Farazdaq's superiority in boasting
20:41It was clear that Jarir and his satire were a matter of
20:43More cruel and powerful
20:45Al-Farazdaq was surprised
20:46Why does she have a little boy's locker?
20:47He took a portion of his hair
20:48The day he responded to him in the second part
20:50That's why he taunted his neighbor, saying to him
20:51You are copying my poetry
20:52And your impersonation is like your hidden desire
20:54In impersonating a lineage other than your lowly one
20:55Your stealing, O Jarir, of poems
20:58Like the supplication, only your father can convey it.
21:00So, Jarir, you're stealing my poems?
21:02Just like you try to steal percentages that aren't yours, with a lowly face
21:04So when Jarir replies, he says to him
21:06What's wrong with my hair, you sly one?
21:08I have poured it down from the sky upon you
21:10Until I kidnapped you, Farazdaqah, from Ali
21:12And I have branded you, Ba'itha, with what is called
21:15Farazdaq fell below the Kalkali limit
21:17I mean, I descended upon you, Farazdaq, like a lineage
21:19And I slept with you
21:20Your advantage, Farazdaq, is that you scored two goals.
21:22And Peshawar al-Ba'ith tells him
21:23You were stung by a scorpion too.
21:24When this happened, Al-Farazdaq screamed and shouted
21:27O God, bless Abu Ahmad on behalf of the Prophet
21:29When will the heat get to me and when will I hit him?
21:30Yes, my dear, my hair is still zero
21:32Jarir just hit two hairs
21:34And in just one house
21:35This could be due to Jarir's strength in spelling.
21:37And they also committed a grave sin.
21:38Al-Farazdaq needs a little bit of support from the countries.
21:40She told her poet, all of them,
21:42Beware of their fire, lest you be killed.
21:45I'm counting on you, Ahmed, this is what disciplined you, and that's how Al-Farazdaq lost.
21:47There was still, Ahmed, this was one house with 16 large ones.
21:49There are many very bad things about it
21:50Ahmed, I'm eager to pause for a few seconds. I'm asking a question.
21:52Ahmed and Ghafini valued the Christians for this talk.
21:54Vali is a professor from Al-Safa, complete
21:55Vali, Professor Sahar Al-Shaker
21:56My dear, the situation is different now.
21:58And then, isn't that the question we're asking you?
21:59Ahmed, I have a very important question for the episode.
22:01It wasn't transferred that Greel was the poetry of his tribe and its pride.
22:03And Al-Farazdaq is a disgrace to his tribe.
22:05He is the one who inherited the leadership
22:06The insults between them reached this level of obscenity.
22:09Lack of manners and degradation
22:10I'm counting on Ahmed that the verses have retained their scent.
22:11Vali was a special case between Al-Farazdaq and Jarir
22:14And satire has never been this obscene, not even in the days of ignorance.
22:16Bravo, my dear
22:17Very good question
22:17Go out and come back, I'll answer you.
22:19Let's forget about Jarir, Al-Farazdaq, and the entire Umayyad era, my dear friend.
22:22I'll take you from Etc and go back a little
22:24Let's go back to the late pre-Islamic era.
22:25Before Islam, a few years ago
22:27Let us introduce you to Al-Harith Al-Asadi
22:29Al-Harith launched a raid on the tribe of the famous poet
22:31Zuhair ibn Abi Salama
22:33Hurry up and add some beauty to your collection.
22:34And also the effect of his shepherd
22:36Zuhair learned of the news and had mercy on her, and she had a war.
22:38Insults, threats, and a need in the kitchen of insults
22:41Meaning, you will hear from him the words, and that is mockery.
22:48And it stains your clothes just like fat and grease stain the white line.
22:52I'll make an example of you in a laundry detergent commercial.
22:54The futl on the left, which doesn't come out of our powder.
22:56With a signature that does not distort
22:57This means that he intends to use foul language.
22:59Al-Harith is working, but he's not aware of it.
23:01Zuhair, for Umm Tansh, went up the ante and made it a trend.
23:04He said about him in his poetry that Al-Harith kept his shepherd.
23:07Because he is a man.
23:08Oh, that wasn't right.
23:10Benadev's poems were written by Harith instead of Harith.
23:12Instead of him, for the sake of the young ones
23:13They were two weeks old and Al-Harith couldn't bear it
23:15And they sold their camels and their grazing land.
23:17And he loaded them with gifts and took them to Zuhair
23:19This story, my dear, is being told to you to show you
23:21Jarir and Al-Farasdiq were not the first to use excessive satire.
23:24No, this has existed since pre-Islamic times.
23:26But the pre-Islamic poet, Fa'a, meant that he was clean.
23:29He focuses on comparisons of defeats, cowardice, and bad luck.
23:32Subject to censorship, focusing on the lack of virtues
23:34Dr. Ali Al-Jundi says in his book
23:36History of pre-Islamic literature
23:37It is noted in the satire that although it is provocative
23:39He is generally chaste
23:41He was not generally subject
23:43He did not go down to the enclosure
23:44He then stood up regarding the new story and the Farsadiq
23:46They are masters in their clans
23:47They are also from the tribe of Tamim.
23:49The Al-Hajja Al-Azizi is not exclusive to a specific edition.
23:51In fact, most likely
23:51The haircut was the opposite
23:52Poetry was theirs, as it had been before.
23:54Because her voice represents the power of grace, just as it possesses you.
23:56But ironically
23:57The man who made the historic leap with the poetry of the satirists
24:00And he turned it into his life's project
24:01We can say that he mastered satire before the era of Jarir, Al-Farsadiq, and the Umayyad era.
24:05Even before the message of Islam
24:07The man was not well-respected, but he became upright.
24:08On the contrary, this was a lowly thing to do.
24:10He is described as ugly, spiteful, and short in stature.
24:13Is this the spelling or the bio?
24:14No, my dear, we are still here, that's why they nicknamed him "the one who is always right".
24:17In short, it means a monster
24:18His name, my dear, is Jarwal ibn Aws
24:20The truth is, we're not sure he's Aws's son.
24:22Because the fire was a restaurant in the house of his father's people
24:24If two midwives, Abs and Bakr, son of Waqal
24:26Two midwives named him, and he was completely swayed.
24:28That's why Nasha, who is known for his anger and righteousness,
24:30He reads himself, his family, his mother, and his father
24:32He has nothing to protect himself with except his sharp tongue.
24:34And in order to understand Al-Hutayqa's position on poetry
24:36When he was at the end of his life, who was the most poetic of people?
24:38He bald his tongue and said
24:39This is if he is greedy
24:41I feel like people just want to say that
24:42Umm al-Hutayqa was an Abyssinian slave girl named al-Dhara'
24:45She became pregnant by her master Aws al-Absi
24:46And then her master married one of the Bani Bakr ibn Waqall
24:50They were two months old, and he put his trust in God and died.
24:52When Umm al-Hutayqa, the mother of her firstborn, asked her
24:55Whose son is she?
24:56The maid was afraid to tell her, "Your husband's son."
24:58Should I tell her to her face that I am her co-wife and that I have a son who wants to inherit?
25:00So, the son of fear said to her, "Woman, from your brother?"
25:02We haven't left, I won't do more than that.
25:03Hence arose doubt about al-Hutayqa's lineage
25:05And the harm, as you can imagine, was six times greater.
25:08When the firewood grew a little, she decided to play it with the lambs.
25:10Take this, you son of a bitch
25:11You're a fool, you'll get your inheritance from them.
25:12Then you tell him, "You are Bakri."
25:14Go and take your inheritance from them
25:15The affection preferred to wander and inherit.
25:17Because in the end, both of them will insult him and tell him, "You have no inheritance with us."
25:20The firebrand, out of his anger, decided to satirize both of them.
25:22He speaks about the Bakr tribe
25:23I wished tomorrow that my building, my people, and Bakr would be the worst of those tribes
25:27If I say Bakri Nabut needs me
25:30Fayala, you are not a virgin, son of Waqli
25:32I used to wish we could remain virgins
25:34But then they don't honor me
25:35And I hope he's from any other tribe.
25:37Except for Bakr
25:38The fire started with anger
25:39He began targeting everyone, both tribes and their people.
25:41Whether here or here
25:42And of course, they were met by his mother, who was also a co-wife.
25:44Because of her actions back then
25:45And now her advice has cost her everything.
25:47She was, my dear, one of the first victims of his satire.
25:50He says about her
25:51Step aside and stay away from me.
25:52May God rid the world of you.
25:54Your life has taught me a bad life
25:56Your death may bring joy to the righteous.
25:58Nasht Ya Hamid sees the man clearly
26:00We had mommy shoes
26:01Bidit Samah
26:01I wish it had come as I wished
26:03He also has these items
26:04Didn't I tell you, Hamid, that the man is still unknown to me?
26:05What is this Hajaboh that I don't know?
26:07I sold it anonymously
26:08He says
26:08So, you old man, you are among the disgraced ones.
26:10And what a wretched sheikh you are in the eyes of the highnesses
26:12Al-Hutayqa was resentful of society.
26:14He felt wronged from the moment he was born
26:16That's why he wanted to grab the first weapon.
26:18A letter that is correctly used
26:19the hair
26:20Al-Hatiq decided to fight with poetry.
26:22Aziz lamented that the poem was clever poetry.
26:24Ibn Sallam al-Jamh in his book
26:25The classes of the great poets, he was placed in the second class.
26:28The book is divided into ten layers
26:29Each layer has four names
26:31The layout of the garden was very distinctive.
26:33From the fifth to the eighth
26:34Out of a hundred and twenty-five
26:37Pre-Islamic poetry
26:37They are all those counted by George Zaidan
26:39In his book, "History of a Tool in Arabic"
26:41From the top ten in 125
26:43This will take you to a drama from Taha
26:44Once, Al-Hutayqa entered Al-Atiba with copper.
26:46One of the women of Bani Ajli
26:48He said to him, "Give me
26:49The man didn't recognize him, so he apologized politely.
26:50One of the people sitting
26:51But al-Atiba, while he was saying it
26:52He told him, "Damn her house, she's brought a whole religion of insults."
26:54You don't even know that this is the truth.
26:56Ateeba heard the name from here
26:57And he sent it back quickly
26:59When he took the fire
27:00Someone who doesn't know you is coming to you
27:01He apologized to him for hosting and honoring him.
27:03He was missing the point of kissing his hand.
27:04And then I sold my belongings in the market
27:06And there, the fire was bought without much effort.
27:08And the camel's load from the burial
27:09He entered the mall and bought everything in it.
27:11He said, "That's enough."
27:12Thank God I made a shop
27:13The boy said to him
27:14What's happening is unacceptable, by the way.
27:15You can't leave the market now.
27:16As long as I am my master
27:17I sold some extra money
27:18My money isn't finished yet.
27:19He said, "I'll buy you everything you need."
27:21Here is the response of Al-Hatiqa, a response that will show you
27:23His nature and personality
27:24He said to the boy
27:24No no no no no no no no no no no no no no no no no no no no no no no no
27:27Not me
27:27Not me, no, it's a favor from your master, that gerbil
27:30What is this?
27:30Why the escalation, Abu Hamad?
27:31He will tell the boy too
27:32I don't like anyone to have a favor to do me.
27:33I don't want to wear more than two outfits.
27:35And take these two poems I'm telling you about
27:37She was asked and did not hold back
27:38It was of no use
27:40So, neither praise nor blame is due to you.
27:42We asked you to redeem us, but you didn't give us anything.
27:44You gave us a gift when you found out that I was for the fire
27:46And you didn't give us anything at first.
27:47So congratulations!
27:48For you, Saturday, the beach
27:49And you, Saturday, are a mess.
27:50Congratulations on the draw!
27:51And he continues and says
27:52And you are generous, and it is your nature.
27:54So she gives, and the recipient may be overcome by the need.
27:57You're not a generous man either way.
27:58Aya
27:59We don't need anything from you
27:59Despite all the money you have and the luxury you're living in
28:02It's possible that the same miser who is generous might open it up to him.
28:04May you be cursed, you shameless man!
28:05And the fireman went and took the clothes and the burial
28:07And he walked
28:08Nobody has beauty over me
28:09And this, my dear, is probably the first bald and handsome man in history.
28:11This is not just a disobedient son
28:13This is a disobedient person
28:13Pinker is a handsome man
28:15He still took the tag off the clothes
28:16You're too old to know what this is all about.
28:18I don't want to know her, I just want to praise her
28:19Yes, that good-for-nothing didn't enter my house.
28:20This is my Mufti
28:21So once the fire was awake, Batri
28:22No, he's in a good mood and calm.
28:24He will fill the well with water.
28:25Uncle Dandan and Qayel
28:26My lips remained silent today, unable to speak.
28:28I am bad, but I cannot tell who I am saying this to.
28:30What does that mean?
28:31I feel like my tongue is eating me alive and I'm cursing
28:33But I don't know who to insult.
28:34He couldn't find anyone to insult him.
28:35My dear, please look to your right, what's wrong with you?
28:39Until the well water dried up and became scarce
28:41Farah said
28:42I see two faces
28:43God created them
28:44So it is ugly for their face and ugly for its bearer
28:47In short, it burns me and burns my appearance.
28:49Yes, my dear friend, when he couldn't find anyone to satirize him
28:51His own need
28:52And the firebrand preferred to live long and prosper.
28:54And it is round, two bricks in the earth
28:56One of the years is from him
28:57This long criminal record
28:59These overlapping records
29:00And his history is marked by disobedience to parents.
29:03He rebelled against his parents.
29:04All this, my dear
29:05But imagine
29:06He was the reason for saving him
29:07The fire was about to end; he was going to spend the rest of his life in the register.
29:09But his sharp tongue is what saved him
29:11And when did this happen, my dear, after Islam?
29:13In the council of the Commander of the Faithful, Umar, from the speeches in Yathrib
29:17A companion of the Prophet entered upon him and was very active.
29:19In his statement, he insulted
29:20The companion was Al-Zibriqan Al-Madr
29:22One of the masters of Tamim
29:23What happened was that in one of the years of the Qahhat
29:25Little water and a small amount of grain
29:27The fire was looking for someone to take him under their protection.
29:29He provides for his family
29:30Those who eat it, drink it.
29:31In return, he will offer him the only product
29:33The one who knows how to do it
29:34Hair clips
29:34Al-Hatiqa wanted to offer poetry in exchange for hosting the event.
29:37Here, Al-Zibriqan hosted Al-Hutayqa in his house.
29:39And I took advantage of him with gifts
29:40Take it, you firewood!
29:41Come here, I need you for something important.
29:43Al-Zibriqan had a cousin
29:45By himself, on the authority of Al-Tamimi
29:46His name is Baghid
29:47Bagheed had a brilliant idea
29:48Al-Zabarqan will travel to Yathrib
29:50In order to hand over the tribe's friendship to the Caliph
29:52And I'll go play on the fire and entice him.
29:54I'm going to sign the fire.
29:55So that he leaves the Zabraqan and comes to be my guest.
29:57Of course, Haziz, you know
29:58Whoever has the firewood has a shotgun, a long-lived one.
30:01In the fantasy league, you can have your captain with your eyes closed.
30:03The man is a mercenary who came to Ray Lance, a slanderer.
30:05The one who pays with a bribe
30:06Life is that the fire rejected the offer of the poor
30:09He told him that Al-Zabarqan was a good man to him.
30:10And my dream drives me
30:11I'd rather his name was that
30:12He decided to play a game with him using macros and trickery.
30:14And he let the women of the clan whisper to him.
30:16For the sick of Al-Zabarqan, the one who is attached to your husband, who is going beyond the daughter of Al-Hutayqa
30:20But the woman believed him and immediately turned on the truth.
30:23All the luxury and comfort that the man was living in
30:25I treated them coldly.
30:27That's why I get angry when I interrupt his show.
30:29Al-Hatiqa is a copy for Baghdad
30:31He went to him, sat with him, and began writing him poems.
30:34Among them is the house of a famous month
30:35Let the people of Baghid be proud of this house until the Day of Judgment
30:38How many clans are there called Bani Anf al-Naqa?
30:41I don't know how to describe the amount of bullying.
30:43The clan took him because of this name.
30:45The fire came and made a fire
30:48The opposite of the verse is one house.
30:49A people who are the nose and tail and others
30:52And who equates the nose of a camel with the tailbone?
30:54So you don't call the man's family the Camel Tribe?
30:57Camel Nose Clan
30:58So what do you think of these camel noses?
30:59High and above, signifying pride
31:01Oh camel tails
31:02We are the first thing on the mind
31:04Why are you just from Acre?
31:05A few tails
31:06We are the neighbors who see and think
31:07So, you see who my residence is next to, Helm.
31:09Ibn Rashiq al-Qarwani says
31:11They began to evolve after the lineage
31:13And they raise their voices loudly.
31:15And of course, the word "others" refers to those in the house.
31:17Everyone else is a competitor from Tamim.
31:19Their leader, of course, is from the Zabarqan group.
31:21Praise is support from a biased position
31:23Especially in his competition for leadership with Abdul Am
31:25But the group of Baghdad
31:26I hope that Al-Hutayqa will directly satirize Al-Zibriqan.
31:28But the firewood told them
31:29No, it didn't work. The man was good to me.
31:31Even if his wife is not good
31:32The idea is that Al-Zibriqan was defeated.
31:34A poet was hired to satirize Ghayd
31:36The poet said, in essence
31:37That's a waste of time.
31:39Invaders
31:39He became famous just because of two words.
31:41Al-Hutayqa told them about him
31:42My dear
31:43The poet Omar was mistaken
31:44So you'll never take freelance work again
31:46You're not up to it.
31:46The fire when it wasn't a sketch
31:48And he opened fire on the poet
31:50And he taught his servant
31:51The one who is the Emir of Al-Zabarqan
31:52And he went and said
31:52Let noble deeds not depart for their purpose
31:55Sit down, for you are the one who eats and clothes
31:58What do you mean?
31:59Forget about Joe
32:00I'm a nationalist.
32:01And I'm the best one in Tamim
32:02Oh tribe, you didn't produce men like me
32:03None of this is true.
32:04And you have no business with generosity.
32:05You go out and put on clean hands.
32:07Eat a sweet bite and sit down.
32:09Al-Zibriqan heard the poetry
32:10He ran to the Caliph
32:11Umar ibn al-Khattab
32:12Umar ibn al-Khattab
32:13When someone heard the poem, he pondered it.
32:15The man told him frankly
32:16He didn't say anything disparaging about you.
32:17And you don't like wearing clean clothes
32:19And you'll have enough food left over.
32:20And you can see how skilled the fire-maker is
32:22Spelling exists, ah
32:22But you don't know how to hold it
32:24I won't catch him
32:24We need forensic medicine and a criminal laboratory.
32:26To raise the fingerprints of the fire
32:28On the back of the victim
32:29Al-Zibriqan requested a ruling
32:30And Bishai ruled
32:30Hassan ibn Thabit
32:32The Prophet's poet is a figure
32:33Its explanation is a group
32:34It still needs a specialist.
32:35When Hassan ibn Thabit heard the words, he said
32:36O Commander of the Faithful, what is satire?
32:38But Ali was slandered
32:39Meaning: Explaining the riddle
32:40I see signs of wounds
32:41But the man didn't bleed, there was no blood.
32:43Honestly, there's no satire.
32:44But there's no wrong answer.
32:45Here the Caliph ordered the imprisonment of the firebrand in a well
32:48These were the hardest days of the fire.
32:49The one who started sending to the Caliph
32:51Poems of supplication and begging to him
32:53They say in it
32:53What do you say to the chicks of Dhi Marakh?
32:56The ink of the crops is neither water nor trees.
32:58Their gains were cast into the depths of darkness
33:00May God's peace be upon you, O Omar.
33:02What are you going to say to the little chicks?
33:04My chicks
33:05Those who don't deserve the li
33:06And you're imprisoning the man who supports them.
33:08And he spends on them in a dark well
33:09Please forgive me
33:10This fire is easy, Abu Ahmed
33:12He tries to act weak in order to gain power.
33:13a chameleon
33:14Come on, my dear
33:15The Caliph is the one who committed the crime.
33:16But Mind Game worked on it, a preliminary version.
33:18So he doesn't do that again
33:19He asked his assistants
33:20They bring him a knife
33:21He said, meaning he would cut off the tongue of Al-Hutayqa
33:23The fire, my dear, was the first thing that happened when he saw the knife.
33:25He knows there's nothing but what's in his head.
33:27She's the one who will cut
33:29This is it
33:29This is what made me struggle with words
33:30Farah is kneeling on one knee
33:32He begs the Commander of the Faithful
33:33O Commander of the Faithful
33:34I'm someone who has satire running in my blood.
33:36I abandoned my father and mother and went crazy
33:38And I, I insulted myself
33:40I'm second because I ran away from one man.
33:41I fled the whole world
33:43I'm addicted to satire
33:44It is said that when the Caliph heard his words and his manner
33:46It is very necessary
33:46It is said that he began to hear his poems
33:48sweet poetry
33:48But it hurts
33:49In the end, the Caliph decides to buy from the garden.
33:51People's symptoms
33:52Meaning, take these two coins
33:54And don't gossip about anyone.
33:55Don't take advantage of anyone's offer
33:56This is a huge amount of money.
33:58Two or three years is enough for the fire
33:59From that moment on, no one else will be able to help.
34:02At least during the reign of Umar ibn al-Khattab
34:03Of course, my dear
34:04The firebrand won't stop reciting poetry.
34:06You see the fire as it dies on its deathbed
34:08The tribesmen gather around him
34:09They tell him to say his will, O Hatiqa
34:11guardian
34:11He will tell them, "You will go to such-and-such tribe."
34:13And you tell them, "Your son so-and-so is the most eloquent of the Arabs."
34:16They told him, "Uncle, make a will that will benefit you before God."
34:18We need to get out of here, we need to do something for the water cooler.
34:21Guardian of orphans, for example
34:22He replied to them, "Yes, yes, yes, yes, I have a guardianship over orphans."
34:24The orphan's will states that you should not consume his wealth and that it should be reserved for him.
34:26My dear, people are easily fooled by the strange things he says.
34:29They're trying to extract a single word from him to gain some leverage.
34:32Say anything, say something remembrance-related.
34:33He is a worker who makes a strange will
34:35Until he got fed up with them and said, "You'll say 'donkey' and put me on it."
34:38Leave me alone in the middle of the tribe like this
34:39Because a free man doesn't die in his bed.
34:41Release me into the tribe's encampment
34:43And indeed, my dear, they fulfilled his request.
34:44The fire died, and the donkey was carrying him on the road.
34:47Al-Hutayqa died during the time of Muawiyah
34:48The beginnings of the Umayyad state
34:49And he handed the ivory of satire to Jarir and the opportunities were knocked on
34:52So, I didn't tell you that, they were on fire!
34:54The leader spread among the people like wildfire.
34:56And his house is the talk of every gathering
34:58Renewed hair match
35:00Especially in a very difficult time, politically and socially.
35:02You'll find Dr. Shawqi adding that he says
35:03A kind of amusement park had to emerge
35:06Those who are idle find amusement in it
35:08Then the satirists saw
35:10They flatter people's time
35:11There with their songs
35:12It means the circumstances were difficult.
35:14There should have been content uploaded for people to see.
35:17They needed Contin
35:18Okay, your statement, Abu Hamad, is just sycophancy.
35:19The negotiations are like a football match.
35:21And Jarir and this firas
35:22Al Ahly and Zamalek, a derby match
35:23Don't you feel like you forgot something?
35:25The sickle of Ismaili Levi
35:26Where is their third one?
35:27Al-Akhtal
35:27any?
35:28Al-Akhtal
35:28My dear Al-Akhtal, he will start to enter the letter "S" one by one.
35:32He will ride the line of debating with the youth.
35:34This is a result of political, social, and tribal factors.
35:38All overlapping
35:39Firstly, the Qays 'Aylan tribe migrated north from Najd.
35:42And the crowds prevail
35:43Which is the tribe of Al-Akhtal
35:44where?
35:45On the island of Al-Faroutiya
35:46Jarir was politically biased towards Qays.
35:48He continued to praise them and satirize Taghlib.
35:50And of course, my dear Al-Akhtal, here is a Taghlib tribe.
35:51So I didn't keep quiet
35:52And he went to the village of Jarir, spelling it out.
35:54Among them is a verse said to be the most satirical ever uttered by the Arabs.
35:57Al-Akhtal says
35:58A people who, when guests and their dog bark
36:00They told their mother
36:02Polly on fire
36:03So they held onto the urine with vinegar
36:05To be generous with it
36:06They did not urinate on them except in a measured amount.
36:09any?
36:10Is what I understood or heard correct, Muhammad?
36:12Yes, my dear, I don't know what brought you here at this point in the episode.
36:15Polly Aziz, of course, in the sense that
36:16If you didn't understand
36:17The people of the world are stingy
36:18If the guests approached them
36:19They will tell their mother
36:20She urinates on the fire so they don't build
36:22They see us now, eating normally with a fire in front of us.
36:25no
36:25We're not here, students.
36:27Here, my dear, a fugitive was kidnapped; the satire is ready.
36:29No, he hasn't arrived yet.
36:30Al-Akhtal continues and says
36:32The mother ended up with a compounded stinginess more than them.
36:34To the point that when she urinates, she urinates in such a quantity
36:38The fire went out, but
36:38He wants here
36:39He will take it to his chest and decide to respond.
36:41Al-Akhtal is taunted with past victories.
36:43Tamim's victories over Taghlib
36:45I am Abu Ahmad, the listener
36:46My people, Tamim, are the people who
36:48They deny that the tribe of Al-Dari is in a state of prosperity.
36:51It means the people of Tamim.
36:52They are the ones who are used to it every time
36:53They see you sitting comfortably and relaxed
36:55They will turn against you and those with you
36:57What is this, Ba'amd? This is an empty response.
36:59This is even more absurd than that.
37:00No, no, this isn't good, it's not good.
37:01That's not convincing.
37:02No, no, the gardener said
37:03If I were one of them, I would name the library
37:04No mistake
37:05Imagine a library for Lakhtal
37:06I didn't bring them the flag
37:07Let me tell you the second reason
37:08The entry into Lakhtal Al-Sin was due to reasons other than political ones.
37:10It's a very personal reason.
37:12Al-Akhtal was one of the poets of the palace and the ruling power.
37:14And once he was in the Prince's council
37:15Bish ibn Muran al-Umawi
37:17And the prince asked him
37:17Whose hair is better?
37:18Jarir and Al-Farazdaq
37:19Al-Akhtal tried to evade the answer
37:21Wajwa, the blackboard section of Ibrahim Fay
37:23I don't want to get involved in that.
37:24But the prince pressured him to resist
37:26Whose hair is better?
37:27And here Al-Akhtal said
37:28Al-Farazdaq descends from Sakhr
37:29Jarir draws from the sea
37:31In the language of my dear Ahwa
37:32The prince then commented and said
37:33The one who draws from the sea feels them both
37:35And although Al-Akhtal returned the palm of Jarir
37:36But Jarir was upset when he heard the conversation.
37:38Is he any Jar Shaker, Abu Hamid?
37:39What is a simple man?
37:40That said the filling reached a very high level.
37:41He is superior to Al-Farazdaq
37:43But the truth is that Jarir wanted
37:45Explicit acknowledgment of his superiority
37:46This was one of the reasons for the outbreak of satire.
37:48Between him and Al-Akhtal
37:50Al-Akhtal, when he realized that he had preferred Jarir
37:51indirectly
37:53He decided to fix his mix and side with Al-Farazdaq against us.
37:55He said
37:56The one who's coming with you, I'm coming with you.
37:57Al-Akhtal said
37:58Their people preceded your father in glory
38:00I ran and became trapped and confined.
38:02When he and Al-Farazdaq met
38:04He was neither impulsive nor for long
38:06The hundred patient
38:07These people have preceded you.
38:09And your family preceded you to the battlefield
38:10And you're sitting there, and you're so upset about her house.
38:11When Jarir and Al-Farazdaq entered the race
38:13Jarir did not agree with Al-Farazdaq
38:15He wasn't patient with the race.
38:16Razi Al-Jarir went and told him
38:17And if you step on me
38:19O Akhtal, the weight
38:20They did not hope for your greatness after them, a mighty one.
38:23Akhṭal and al-Farāzḍaq are milking ibexes
38:25The forces of the Messenger clashed, torn apart.
38:28I mean, I, Akhtal
38:29If I stepped on you
38:30Your bones will separate
38:31It won't get better
38:32You're just biased towards Al-Farazdaq
38:33You two are just talking nonsense.
38:34Feel the poet, feel how many of our houses are on Facebook
38:36And Jarir went again to beat the poet
38:37And the two of them are in one house
38:38To the point that he has a house
38:40He trains three poets at once
38:41When I placed it on Al-Farazdaq, my sect
38:43And he made a mess of his food
38:44The nose of the anthrali was cut off
38:46Misami put it, meaning his sting was like a scorpion's.
38:48So when I did that to Al-Farazdaq
38:49I didn't hit Al-Farazdaq, but
38:50This is the second sound of the bee-eater
38:52By God, his nose is so messed up, it's broken from the training.
38:54Serial Keller the poets
38:57Amidst all this chaos
38:58Something unexpected happened
39:00What remains of the signs of friendship between Jarir and Al-Farazdaq?
39:02What? And the comedy film "Rawat," Abu Hamad?
39:03They are Amy and Hassan Raddad, fixing things and taking half an hour.
39:05What's wrong?
39:06By God, my dear, this is what Hassan did
39:07The first meeting between Jarir and Al-Farazdaq
39:09He was in the palace of Caliph Abd al-Malik ibn Marran
39:11Ayman, my dear, they were working on a long-distance project.
39:13This, my dear, was almost their first official meeting in a royal palace.
39:16Of course, both of them grew up because of the circumstances.
39:17They acted with the rationality befitting the court.
39:20After that, their meetings became frequent without any clashes or fights.
39:23Once, in the presence of Prince Bish bin Maran, the brother of the Caliph, an incident occurred that resembled a joke.
39:26This was the beginning of the friendship between Jarir and Al-Farazdaq
39:28He says to Isfahani in his book of songs
39:30They gathered at the prince's court in an attempt to reconcile their differences.
39:32And here Jarir will say, "May God guide the prince, he is wronging me and has transgressed against me."
39:36Al-Farazdaq said, "May God guide the prince, I found that my fathers wronged his fathers."
39:41I followed their path in my injustice
39:42Jarir said that the prince was the one who reconciled us.
39:44But this man wronged me and oppressed me.
39:46Al-Farazdaq said that he also praised the prince, saying that he was the one who reconciled us.
39:48But I, too, am isolated, and I found that my fathers and grandfathers were wronging his fathers and grandfathers.
39:52I'm fed up with this beating, it's a family tradition.
39:53The prince laughed at what had happened and at the way the reconciliation was made.
39:56It seems that Jarir understood al-Farazdaq correctly that their leader remained obedient as required.
39:59We can say something that is flawed, that each one who exists is now chosen by the other.
40:04This Sana'iya project must continue for the sake of their success, both of them.
40:08The beef is important to them both.
40:10This paradox, my dear, is that enmity led to friendship between them.
40:14Our very existence has become dependent on the aggression of others.
40:17Dr. Mohamed Hussein says, in describing their relationship with each other
40:19They would meet at the courts of caliphs and princes and travel together
40:23In this country, they feel the same way about gasoline prices.
40:25There should be nothing between them except what exists between two friends.
40:28And perhaps they went out together on one camel
40:30I imagine him, my dear, walking step by step, and Al-Farazdaq holding Jarir by his clothes so he doesn't fall, and don't pull, Jarir.
40:35I'll have dinner with you, you crazy man, and your hair will be shaking like that.
40:37They dismount at the prince's, tether the camel, and hurl insults.
40:40I imagine, my dear, that he is one of the most important figures in the history of the Arab world.
40:44It was one of two things that later turned into friendship.
40:46The situation that demonstrated the strength of this friendship occurred when Al-Farazdaq was imprisoned.
40:49Didn't I tell you that Al-Farazdaq was a tin-skinned man with his nose in the sky?
40:52He deals with the rulers with such severity that he has verses in which he even criticizes the Caliph himself.
40:56During this period, the governor of Iraq, Khalid ibn Abdullah al-Qusay, said that he was digging a water channel.
41:01The project was named the Blessed River
41:02A project that cost 12 million dirhams
41:05My dear, this is a very large number today, and a giant for this time.
41:10This raised taxes and increased them.
41:11Al-Farazdaq didn't like this talk, so he went to the governor.
41:13The governor went to prison.
41:15According to sources, Jarir will ask Al-Farazdaq to intercede with the governor and then with the caliph.
41:20Jarir went to the governor and told him that if the prince saw fit to love him, he would ask him to intercede for him. The governor replied, "Will you intercede for him, Jarir?"
41:24Listen now, my dear, Jarir's response is that it is better for him.
41:26Even if your friend is locked up, you'll be more confident in him.
41:29These, by the way, are true friends, my dear.
41:31After that, Jarir went to the Caliph and told him that he was extending his hand over Badi Madar and its present.
41:35It means you have a man of stature, a treasure trove of men, poets, and teachers.
41:38Perhaps this, my dear, is the first sentence Jarir died uttering in Al-Farazdaq.
41:42After a lifetime and a marathon episode of satire
41:45The Caliph asks Jarir and says to him
41:47Oh, how secret God took him
41:49Honestly, aren't you happy that he's humiliated in front of you like that?
41:51Here's a reply from a true friend, dear Jarir Heard.
41:53I don't want God to humiliate him except at my hands.
41:55Honestly, I don't want to see anyone humiliated except by me.
41:58Farazdqi, nobody, what's wrong with him, Ghijri?
41:59Anything that is confused, that makes him act like he's hurting himself, that makes him angry
42:01Of course, my dear Caliph, he laughed at Jarir's reply.
42:04Al-Farazdaq was released, and everyone burst into laughter. All these beautiful endings!
42:07Of course, you've now become an expert in Jarir and Al-Farazdaq.
42:09And I imagine that after this incident, they certainly didn't stop meeting with each other.
42:12Exactly, my dear, Al-Farazdaq and Jarir are back again!
42:15For example, it happened once that a friend of Jarir's named Marba'
42:28It means Al-Farazdaq is a sign for my friend, so my friend has been given a new lease on life.
42:34Thank God for your safety, brothers, O God
42:36Then Jarir, with a stick, said to me
42:38In other words, in the local dialect, he's saying, "It's not me and you from Tamim; people have witnessed it."
42:45When people seek his help, he goes to support them and stand by them.
42:48And who is it that doesn't go and doesn't do anything?
42:49Here, Al-Farazdaq will respond to him and say to him
42:51Are you correcting the calculations of those who believe in the accuracy of our calculations? Indeed, to God we will return.
42:55What kind of protection are you protecting, you dog, before you?
42:58O people of Kulayb in Bani Kulayb
42:59O weakest of the sons of Kolayb
43:01I am your master, Al-Farazdaq, O La
43:02I forgot, oh no, and he told me, oh no
43:03Despite all these changes in their relationship
43:05However, they didn't stop insulting each other.
43:07This situation will change in another 3 or 4 years.
43:09Until the war is completely over
43:10He's dying, my dear Al-Farazdaq
43:12When the news reached the newspaper, they would tell me
43:13Al-Farazdaq perished after he was cut off
43:15Al-Farazdaq lived a short life.
43:17Here, my dear, you won't understand.
43:19I found him, he lived a short time.
43:20Friends, not satire
43:21It means he lives and is also
43:22So we can spend time together and remain friends
43:24And he doesn't even live long enough for me to humiliate him.
43:26He mocked his family
43:26Hey my dear
43:27Jarir recited the verse and wept.
43:29When they asked him why he was crying
43:30He told them
43:30I swear to God, I only cry for myself.
43:32By God, my remaining after him is a small thing.
43:35It is rare that two men like us have ever met.
43:37For better or for worse
43:39Unless the time between them was short
43:41I mean, I'm crying for myself.
43:42I'm not crying over Al-Farazdaq
43:43We were two men
43:44They are gathered together in almost everything
43:45In normal
43:46When two men
43:47They gather for good or for evil
43:48Their deaths will be close to each other.
43:49So I'm the one who has free time here.
43:50I don't live long
43:51He also said
43:52The poem of the presidents is luxurious
43:53In his sworn enemy
43:54We were devastated by the loss of Hammal al-Diyat bin Ghalib
43:57And the protector of Tamia from her presentation
43:58And the stone-thrower
43:59We cried for you, the pain of separation
44:01We only wept for you when disaster struck
44:03His great affairs
44:04She did not conceive after the son of Layla Mahira
44:06And he did not tighten the saddle straps of the mounts.
44:09He thanks in this poem
44:10In the qualities of the knights
44:11And if he was a protector, I would meet him.
44:12And they will truly miss him.
44:13In great calamities
44:14And in difficult times
44:15And that's the real reason for the trumpet
44:16Not because of the fur
44:17If we don't have a protector, we'll live with him.
44:19Indeed, my dear
44:20Don't exceed six months
44:21Except that the prophecy of the worthy one will be fulfilled
44:22And their friend gets
44:23So that it ends with their deaths
44:24The series of disputes between them
44:26The series that was
44:27The necessity of what they produced
44:28Arabic literature
44:29One of the most difficult and beautiful forms of poetry
44:31Spelling
44:31That's all, my dear.
44:32Last but not least
44:33Who will see the previous cases?
44:34See the upcoming cases
44:35Tennis sources
44:36If we're on YouTube
44:36Subscribe to the channel
44:37Now, my dear
44:38Let me do a spelling segment
44:39For all enemies on YouTube
44:41All my enemies
44:42The first three that appear in Recommended Videos
44:43I am their enemy and their quarrel
44:45And my party says, "Oh God!"
44:45I work as an agent for them.
44:46And I'm ready anyway
44:47I'm working on my copy
44:48Let's get some poetry
44:49spelling
44:49I met my opponent
44:50He stretched out his neck
44:51And twisted
44:52I am the best of the YouTubers
44:53May your mother be bereaved of you because of a howling dog.
44:56You are nothing but a defeated injector
44:58Content creators' noses were cut off
45:01And they raced ahead to the desired destination.
45:03Your viewing of subpar numbers
45:06like a mangy dog
45:07I got pregnant in Jarwin Bobby
45:10Secondly, everyone, secondly, secondly
45:11And my observations are many times double that.
45:14I am the nerd
45:15Mr. YouTuber
45:16Do you understand?
45:17Huh?
45:17Without peace
45:18Come on, you YouTuber from Akawi!
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