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01:30The philosophy is based on the spiritual teachings of the Ten Gurus and the representation of the Holy Book called Siri Guru Granth Sahib.
01:40For Sikhs, whose name means faithful, it is about being alive and not a book. It is embodied and embodied.
01:47Every morning at dawn in the temple of Nankana Sahib, the grantee, or priests of the Sikh religion, wake up with the religious scripture Guru Granth Sahib.
01:59He spent the night in a bed, in an air-conditioned room.
02:05We will never seek the Guru Granth Sahib alone. There must be five people minimum.
02:12The grantee opens the curtains, dresses him for the day, and does their prayers.
02:16He is then placed in front of the temple on an altar, under a canopy.
02:33The Sikh temple is called Gudrara, which literally means the Guru's door.
02:38To enter, you must remove your shoes and cover your head.
03:07It is open to all.
03:12It is open to all.
03:14The Sikh temple is locked at a spite, as my mother and不能.
03:19The Sikh temple plays in the temple, and the Sikh religion has risen from every moment.
03:22On the temple, it is open to all.
03:29Investments with the Millions betrayed you as the one who took her as the priesthood.
10:55and all the temples in which we have predeceased,
10:58We must offer ourselves this prayer.
11:15In Hindi, the meaning of Punjab is "the land of the five rivers".
11:20“a rich, agricultural land.
11:24This region, which has been considered the building of India,
11:28now there are about 150 million uninhabited people.
11:33Since independence and partition in 1947,
11:36Punjab is divided between Pakistan and India.
11:43The only existing region on the border between the two countries
11:46is in Ouagadougou,
11:47a city in Punjab between Lahore and Amritsar.
11:52Pakistani Punjab represents 60% of the territories in the history of Punjab.
11:57It now represents more than most people in Pakistan.
12:01This region has a great cultural influence.
12:03and its dominant economic position
12:05is thanks to its large irrigation system.
12:09This is the What of Issyé.
12:21Lați-Ule,
12:23in channel 19,
12:24Lahore was the capital of the North of the Sea Kingdom.
12:26Here when Maharaja Ranjit Singh
12:27Évise was renowned for his writing.
12:30the maharagia if there is a man who flies away.
12:32When the Maharagia, if there is a man who has passed away,
12:34he knows that the guru Arjan
12:36if there is a man who has died.
12:53Maharagia Ranjit Singh
12:54built a temple in honor
12:56of the 5th guru.
12:58Therefore, we still see today
13:00the fort and the Sikh temple
13:02at his feet.
13:04Sitting on his throne,
13:06He received visitors.
13:08Knowing that his guru was martyred here,
13:10Maharaja Ranjit Singh
13:12demanded at his death
13:14that a mausoleum be built there
13:16so that he rests in peace at the guru's feet.
13:18with the
13:21Die-th we see on the throne
13:22all the hell
13:24is not as said.
13:26Sari Guru Gobind Singh Singh ji
13:27is not,
13:28All the hell is not
13:30It is also a mayhem.
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14:02It was a great kingdom.
14:05He undertook many constructions.
14:08He ruled the Punjab and was a Sikh king.
14:11He had a lot of love in his heart for Sikhism.
14:15He renovated the temples.
14:17Construction public works were offset against its own funds.
14:32Maharaja Ranjit Singh also served the Sikh religion and temples too.
14:39Sikhs come once a year to his mausoleum to honor him.
14:43His son lies opposite him.
14:45He did the temple.
14:46He was built in the temple.
14:47Maharaja Ranjit Singh also was built.
14:50So many gurudwars have been built in Punjab.
14:56Some gurudwars have been built in the temple.
14:59Healthy
15:22Subtitling by Radio-Canada
15:52...that the original faces were erased so that no trace of the grandeur and opulence of the kingdom remains.
16:22It is within the walls of this building that the fifth guru became a martyr.
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21:50After a quarter of an hour, she would stop back in Kabul and say,
21:56"This man is incorruptible. He can only be challenged with weapons."
22:20The temples were still here in 1947.
22:30The birth of the Guru remained here.
22:33The lands remained here.
22:40The Sikhs were dead.
22:41They abandoned their land.
22:43They gave up everything.
22:45But their hearts remained here in Pakistan.
22:50Today, relations are good.
22:54Everyone is welcome to visit.
22:56from England, from France.
22:58The service is being challenged by the Sikhs.
23:01even if Pakistan would officiate at all.
23:04The Sikhs defied the Sikhs.
23:16The police station was once a temple.
23:19We have a good relationship.
23:20We have a good relationship.
23:21There are many people who can come here.
23:23“Loudiaz, the land of the land.”
23:24"Elien, the land of the land."
23:25"Loudiaz, England, England"
23:26"France, England, England"
23:27"It is the country of the country, the country of the country."
23:28and the people who emerged from this aid—that is, from agriculture.
23:33The Cibasambha of agriculture, meaning students of agriculture
23:38and agriculture from an agriculture committee,
23:42So there is no session, but agriculture which has agriculture,
23:46Are the other agricultural sectors,
23:48and agriculture among students,
23:50agricultural students,
23:52agricultural students.
23:54So, there is a problem with the situation in agriculture.
23:58And there are many people who felt they had the impression of having the impression
24:58In Waziristan, where there was shelling, all Sikhs fled and arrived in Peshawar.
25:05Hundreds of families.
25:07Everyone in Diaspora took care of them.
25:09They found them work, even those abroad, as in England.
25:13There was a real sense of solidarity.
25:16That's the blessing of Guru Nanak.
25:19Sikhs have blind faith in their Guru.
25:21Work hard and share everything you have and pray.
25:24When you do that, God will see your efforts and in the end reward you.
25:29In the history of Pakistan, you will find Sikhs everywhere.
25:33You will never find a Sikh beggar.
25:36The Sikhs are hard workers, even if the land no longer belongs to them.
25:42They are going to do trade, commerce or something else, but not sit there idly.
25:46You will never see a lazy Sikh or someone left behind.
25:50You will never see a lazy Sikh or someone left behind.
25:54They are going to be Malik.
25:55They bow and bear in the end of the wishy.
25:56You will never see a Sikhfly.
26:08They notice a山's beautiful gender just the same of thousands of canyels.
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29:13He is the founder of the Miri Principle, a temporal power, and of the Piri Principle, a spiritual power, symbolized by his two swords.
29:22It was also he who gave the name Singh, meaning lion, to all Sikh men, and made all women princesses with the name Kaur.
29:32One century later, the tenth and last guru organized the Sikhs into an army in response to the sense of injustice caused by the murder of his father.
29:43He created the Khalsa, the chivalric order of Sikhs in 1699, and gave them the five signs of recognition.
29:51The Kis, one does not cut their hair. Hair is tied up in a knot and covered with a turban.
29:59The Kenga, a wooden comb always tied into the hair as a symbol and hygienic tool.
30:04The Kishara, the Kera, iron or steel bracelet worn on the right wrist that protects the wrist and symbolizes restriction or restraint in any deed.
30:20Despite the difficulties they face in the world, Sikhs continue to practice their religion no matter what.
30:38That is the example of Peshawar. Sikhs are very brave and very rich.
30:44The management of the temple is supported by businessmen from Lauer.
30:47It is they who make donations, and when Pakistanis cannot make them, for any reason, Sikhs are committed to doing so.
31:08Serving the Sikh religion cannot be reduced to a simple financial contribution.
31:19It is a duty for a Sikh to participate in community service.
31:25They must join in and do work themselves.
31:28For example, helping in the Langar, the free canteen where everyone eats on the ground.
31:33It is the Guru's symbol for fighting against the separation of castes.
31:40In the temple, no matter if one is an entrepreneur or artisan, all Sikhs are equal.
31:46The food part is very important.
31:49Sikhs are vegetarians.
31:51They do not take the life of another animal for food.
32:03Before the Gurdwara in Peshawar, as in the rest of the world, children play.
32:20Boys run, do acrobatics, girls discuss and share sweets.
32:24piano plays in bright rhythm
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