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We Worship Belief, Not Truth—And Here's the Cost || Acharya Prashant (2025)
Acharya Prashant
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5 months ago
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📚
Learning
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00:00
My question to you is, how did we fall so deeply in illusion, like the unreal thing, and how do we break out of it?
00:06
When your entire inner structure is founded on a belief system, then how can you respect facts? Truth is gone, finished.
00:15
This country very urgently needs to respect inquiry, to respect hard facts, and to put it very mildly, say two hoots to sentiment.
00:25
But when emotions rule, truth is the first casualty.
00:29
I came across when we were putting facts. The people which believed, they are secular, but offended very much. They are believing in faults.
00:37
If you are hurt, it's your own fault. Who's responsible? Why did you believe? Why didn't you go and test?
00:43
Testing is not a word very common with our people. The mandate of religion is freedom from belief, not a reinforcement of belief.
00:52
But that was not happening then, and that is not happening now, and it's all very bad.
00:59
Namaste Acharya Ji. Am I audible?
01:02
Yes, you are. Welcome.
01:05
Thank you for giving me this opportunity to ask my question.
01:09
My question is from a recent debate in my college on like how our country is so hypocrite.
01:19
We had two examples like secularism is promised, but there is a division and slaughter is banned, but we lead in beef production.
01:31
My question to you is how did we fall so deeply in illusion, like the unreal thing, and how do we break out of it?
01:39
Illusion is belief, is it not? When you see through illusion, then it is gone, right? Illusion stands only as long as you believe in it.
01:57
There is something unreal, there is something unreal, but you take it as real, that is what you call as illusion, right?
02:04
So belief, you see, is the culprit. When you glorify belief a lot, then illusion will lord,
02:26
that's it. You lose a taste for facts. When your entire inner structure is founded on a belief system, then how can you respect facts?
02:45
Truth is gone. Truth is gone, finished. The moment you start worshipping beliefs, truth is finished.
02:51
That entire population will then live in self-reinforced illusion and deception.
03:07
That entire population will become very very skilled at cheating itself.
03:16
Because that's what belief essentially is. You are cheating yourself to begin with and later others. No?
03:29
Instead of finding out, you are saying, no, no, no. Why take the trouble? Why go through the pain?
03:40
I'll simply believe in something. And that's the, that's the thing with our country.
03:50
We have worshipped belief so much. Goodness. Do you, what do you think is more important?
04:11
the feeling about something or the fact of that thing? Fact.
04:19
But we don't respect facts at all.
04:26
We worship our feelings, no?
04:30
You are talking to someone and the moment he says, you are hurting my sentiments, you withdraw, don't you?
04:38
You will have to retreat.
04:41
In fact, even the law says, that if you hurt public sentiment, then you can be booked.
04:58
Now, public sentiment is most likely to be offended when you utter the facts.
05:03
Utter facts and people will be hurt because they don't live in facts. They live in beliefs.
05:11
Even the constitution says, that your fundamental rights are subject to public morality.
05:22
That's the expression that the constitution uses.
05:25
And public morality is founded more or less on their beliefs.
05:30
This is moral. This is immoral. This is what we like. This is what should be permitted.
05:36
So, all your fundamental rights
05:44
stand in the shadow of the public belief system.
05:55
That's the problem. Nothing else.
06:02
This country very urgently needs to respect inquiry. To respect hard facts.
06:16
And to put it very mildly, say two hoots to sentiment.
06:25
Why should your sentiment be respected? Yes.
06:28
If you come up with something truthful,
06:31
I ought to respect that.
06:36
He believes he is a Kangaroo.
06:38
And I ought to offer respect to that. But why?
06:47
No, but you cannot hurt the feelings of people.
06:51
And then, you see, don't we love to declare, Indians are very emotional people.
06:56
Do you see where that is coming from?
06:58
That is coming from the great respect we have been told to accord to emotion.
07:07
We are emotional for a reason. It offers benefit.
07:11
The moment you display emotion, you get what you want.
07:16
I tell you, I want a lot of money from you.
07:19
You will question me. You will debate.
07:24
Right? You will want to know the truth.
07:26
You will want to inquire and explore.
07:30
But instead of going through this long process of presenting and debating facts.
07:36
If I tell you, give me money and I start weeping.
07:40
And shedding huge tears.
07:42
You are more likely to give me the money.
07:45
And that's why we are a very emotional people.
07:47
Because emotional serves a very very material purpose.
07:54
But when emotions rule,
07:57
truth is the first casualty.
08:04
Somebody wants to do something stupid.
08:07
He will simply say, you know, I am very emotional in this matter.
08:12
Take that as a warning.
08:14
The fellow is going to do something very stupid, very unethical.
08:20
Even very evil.
08:22
All kinds of evils are sanctioned in the name of feeling, belief, emotionality, sentiment, all these things.
08:35
And if you question beliefs, then as we said, you can be tried, lynched, hanged, booked.
08:42
Anybody can believe in anything.
08:55
How does that become respectable?
08:57
In fact, if you are believing, resorting to believe so much.
09:02
Then your intelligence becomes disputable.
09:03
You don't become respectable.
09:04
We are supposed to know.
09:05
Right?
09:06
Because we are equipped to know.
09:07
Why do I believe?
09:08
Why should I believe?
09:09
Why should I believe?
09:10
I can know.
09:11
But knowing requires effort and honesty.
09:12
And you don't want to put in that effort.
09:15
You don't want to be honest.
09:16
So, you simply go for believing.
09:17
As you sit on this planet, it is so easy to believe.
09:21
No?
09:22
No?
09:23
That there is a grand canopy over your head.
09:24
No?
09:25
No?
09:26
No?
09:27
No?
09:28
No?
09:29
No?
09:30
No?
09:31
No?
09:32
No?
09:33
No?
09:34
No?
09:35
No?
09:36
No?
09:37
No?
09:38
No?
09:39
No?
09:40
No?
09:41
No?
09:42
No?
09:43
No?
09:44
No?
09:45
No?
09:46
No?
09:47
No?
09:48
No?
09:49
No?
09:50
No?
09:51
No?
09:52
No?
09:53
No?
09:54
No?
09:55
No?
09:56
No?
09:57
No?
09:58
No?
09:59
No?
10:00
No?
10:01
No?
10:02
No?
10:03
No?
10:04
No?
10:05
No?
10:06
No?
10:07
No?
10:08
No?
10:09
No?
10:10
No?
10:11
No?
10:12
No?
10:13
No?
10:14
No?
10:15
Yes, obviously, I am here and those are the stars up there.
10:28
But it takes a lot to know that the sun is not going around the earth.
10:37
The earth is going around the sun and that the earth is not the centre of the universe.
10:45
Those stars are sometimes a million times bigger than the earth.
10:51
And the earth is not stationary.
10:54
The earth is going around at thousands of kilometers per second.
11:00
Will you ever believe in this? No, you will never believe in this.
11:03
This has to be known and you are a human being only because you can know.
11:06
Even animals can believe.
11:10
And whenever you want to hunt down an animal,
11:14
you make it believe in some stupidity.
11:17
Right?
11:20
And it falls prey to its own stupidity and then you can hunt it.
11:26
To be a believer,
11:30
is to be hunted.
11:36
But it's not so easy to hunt down a knower.
11:52
When we were debating on this topic,
11:57
I came across when we were putting facts like the slaughtering houses and the on-papers agreements,
12:07
the people which believed they are secular got offended very much.
12:14
Some of the beliefs were shattered I guess.
12:18
They were like a bit angry or something.
12:22
They were not accepting the fact that they are supporting that hypocrisy or they are believing in false.
12:32
So, that's fine.
12:35
You take belief as your truth.
12:37
And when it will be challenged,
12:40
or demolished,
12:42
you will be hurt.
12:44
But if you are hurt,
12:46
it's your own fault.
12:48
Why did you believe in something so fragile?
12:53
Right?
12:54
I believe there is boiling water in this.
13:02
Hmm?
13:06
And I want to use it for some reason.
13:10
And when I come close,
13:13
I discover it's freezing cold.
13:18
I am hurt.
13:20
Who is responsible?
13:23
Why did you believe?
13:24
Why didn't you go and test?
13:26
But testing is not a word very,
13:29
very common with our people.
13:32
Our culture does not like this word very much.
13:36
Testing, inquiry, questions.
13:39
We don't dare to question.
13:48
Instead submission and meek surrender
13:52
is taught to us as a value.
13:55
All kinds of authority figures are there.
14:00
And you are supposed to just kneel down to them.
14:07
Anything more on that?
14:10
Now, from your example,
14:12
I remember the theory of everything,
14:15
wherein Aristotle proposed that
14:17
the earth is circular,
14:20
but the earth is center of the universe.
14:25
Aristotle?
14:27
Okay, proceed.
14:29
I don't know.
14:31
I might mistake that name.
14:33
When you come with your question,
14:37
some basic due preparation,
14:40
no?
14:41
That is needed.
14:42
Right?
14:43
Who are Aristotle?
14:45
You are dragging him into this.
14:47
Huh?
14:48
Sorry.
14:49
Sorry.
14:50
The Copernicus scientists,
14:54
who proposed that
14:56
earth is not center of the earth,
14:59
wherein sun is,
15:01
sorry,
15:02
earth is not the center of the universe.
15:04
Sun is the center.
15:07
But he too got,
15:08
he was in fear of releasing his research in publicly.
15:14
I would relate it to that.
15:18
Yes, obviously,
15:19
because popular religion at his place,
15:23
in his time,
15:24
was all founded on belief.
15:25
It still is.
15:26
Hmm?
15:27
It was founded on belief about the individual and about the universe.
15:34
First of all,
15:36
whether the sun goes around the earth,
15:42
or the earth goes around the sun,
15:46
is none of religion's business.
15:48
Religion is an inquiry into the self.
15:52
Right?
15:54
So, that's the first thing.
15:56
Religion should have nothing to do with all these things.
15:59
Leave it to science.
16:00
Secondly,
16:02
you are promoting belief.
16:05
And religion's mandate is to demolish belief.
16:09
Religion's mandate is to promote inquiry.
16:13
But as your example physicists,
16:18
that has never really been the case.
16:20
First of all,
16:22
religion gets into all kinds of worldly things.
16:26
Who made the rivers?
16:29
Which tree is sacred and which tree is not?
16:33
What to wear?
16:34
Where to sleep?
16:35
Whom to marry?
16:36
What to eat?
16:37
Religion gets into all these things,
16:39
which are none of religion's business.
16:41
True religion is just an inquiry into the ego,
16:46
the self.
16:47
Who am I?
16:48
That's religion.
16:50
And secondly,
16:53
the mandate of religion is freedom from belief,
16:58
not a reinforcement of belief.
17:02
But,
17:03
that was not happening then and that is not happening now.
17:09
And it's all,
17:14
all very bad.
17:23
Anything else?
17:24
Thank you so much.
17:27
Sorry.
17:29
I stay in London,
17:31
UK.
17:32
And right now,
17:33
I'm visiting India.
17:34
This was my first session today.
17:35
And,
17:36
yeah,
17:38
it was really,
17:39
really nice to
17:42
see firsthand,
17:43
like,
17:44
not a recording,
17:45
because I've been following Acharya Ji for,
17:46
what,
17:47
two years now.
17:48
And,
17:49
uh,
17:50
I've read his books.
17:51
And,
17:52
it was really lovely to see,
17:53
understand life.
17:54
Um,
17:55
reflections,
17:56
um,
17:57
most beautiful thing I find about,
17:59
about Acharya Ji,
18:00
is how he gets into every single word,
18:02
about,
18:03
informing,
18:04
the,
18:05
definition of understanding.
18:07
And,
18:08
the thing he said is,
18:10
when you,
18:11
definition of understanding is,
18:13
it ends desire.
18:14
Once you break it,
18:15
it automatically ends desire,
18:17
because you see,
18:18
the whole and soul part of it.
18:20
Again,
18:21
I'm a professional in terms of,
18:22
I'm a,
18:23
uh,
18:24
diabetic coach,
18:25
in,
18:26
working in NHS.
18:27
So,
18:28
I keep telling this to everyone,
18:29
where I say,
18:30
you graduate step by step,
18:31
graduate step by step.
18:33
You know,
18:34
you don't go from,
18:35
zero goal to ten goal directly.
18:37
And,
18:38
he put it so simply,
18:40
in,
18:41
in terms of facing fear.
18:42
And I was like,
18:43
whew.
18:44
I mean,
18:45
so,
18:46
amazing.
18:47
I mean,
18:48
these are a few reflections,
18:49
that I got from him.
18:50
And,
18:51
yeah.
18:52
I mean,
18:53
his reflections,
18:54
always stick with me.
18:55
That's why,
18:56
I implement them.
18:57
I don't,
18:58
kind of write them.
18:59
I make voice notes for this.
19:00
But,
19:01
yeah,
19:02
I'm very thankful for this session.
19:13
what,
19:14
the only thing is that,
19:15
that I'm going to be Instead of talking to me.
19:16
What old man do?
19:18
To be...
19:19
what old man do?
19:20
What old man do?
19:22
What old man do?
19:23
That,
19:24
what old man do?
19:25
It's not,
19:26
everybody.
19:27
What old man do?
19:28
What old man do?
19:29
You can do again.
19:30
I mean,
19:31
I have no knowledge.
19:32
I have no knowledge.
19:33
You can do that.
19:34
How old man.
19:35
I can do.
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