- 9/13/2023
Roshni Sab Kay Liye
Topic: Imam Ahmed Raza Khan Barelvi RA || امام احمد رضا خان بریلویؒ
Host: Muhammad Raees Ahmed
Guest: Mufti Ahsan Naved Niazi, Mufti Khurram Iqbal Rehmani
#RoshniSabKayLiye #SpreadOfKnowledge #ARYQtv
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A Live Program Carrying the Tag Line of Ary Qtv as Its Title and Covering a Vast Range of Topics Related to Islam with Support of Quran and Sunnah, The Core Purpose of Program Is to Gather Our Mainstream and Renowned Ulemas, Mufties and Scholars Under One Title, On One Time Slot, Making It Simple and Convenient for Our Viewers to Get Interacted with Ary Qtv Through This Platform.
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Topic: Imam Ahmed Raza Khan Barelvi RA || امام احمد رضا خان بریلویؒ
Host: Muhammad Raees Ahmed
Guest: Mufti Ahsan Naved Niazi, Mufti Khurram Iqbal Rehmani
#RoshniSabKayLiye #SpreadOfKnowledge #ARYQtv
Subscribe Here: https://bit.ly/3dh3Yj1
A Live Program Carrying the Tag Line of Ary Qtv as Its Title and Covering a Vast Range of Topics Related to Islam with Support of Quran and Sunnah, The Core Purpose of Program Is to Gather Our Mainstream and Renowned Ulemas, Mufties and Scholars Under One Title, On One Time Slot, Making It Simple and Convenient for Our Viewers to Get Interacted with Ary Qtv Through This Platform.
Official Facebook: https://www.facebook.com/ARYQTV/
Official Website: https://aryqtv.tv/
Watch ARY Qtv Live: http://live.aryqtv.tv/
Programs Schedule: https://aryqtv.tv/schedule/
Islamic Information: https://bit.ly/2MfIF4P
Android App: https://bit.ly/33wgto4
Ios App: https://apple.co/2v3zoXW
Category
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LifestyleTranscript
00:00 Quran-e-Hakeem, Sirat-ul-Nabi (SAW)
00:04 Ahadith-e-Mubarka, Fiqh-e-Wasail-e-Bayan
00:07 and many more, God willing, with the best of scholars.
00:11 Allah, the Most Glorious, the Most Merciful,
00:20 and millions of salams and salutations to our Master,
00:23 Hazrat Ahmad-e-Mujtaba Muhammad Mustafa (SAW)
00:30 for his guidance and blessings to the believers.
00:34 He is the source of success, prosperity, success, salvation,
00:38 and great heights in this world and the hereafter.
00:41 Allahumma Salli 'Ala Sayyidina wa Mawlana Muhammadin 'Ala Aali Sayyidina
00:47 wa Mawlana Muhammadin wa Barik wa Sallim.
00:50 Respected viewers, Salam-o-Alaikum wa Rahmatullahi wa Barakatuhu.
00:54 I am your host, Muhammad Rais Ahmed,
00:56 and we are presenting the program Roshni for all.
01:00 Today, we will talk about the greatest person of the Arabs and the non-Arabs,
01:07 God willing, and about his qualities of praise,
01:10 and about his poetic qualities, God willing,
01:14 who we know as the Great Prophet, the Greatest of Blessings,
01:20 the Reformer of Religion and Nation, the Light of the Prophets,
01:23 the Conqueror of Shirk and Bid'ah,
01:25 the Imam of the Sunnah, Hazrat Maulana Ash-Shah Ahmad Raza Khan Fazl-e-Barelvi,
01:29 the Light of Allah, the One Who is Honorable,
01:32 and the Ushaq-e-Mustafa, who live all over the world.
01:38 We acknowledge that you are the followers of all the Ushaq-e-Mustafa of the Prophet.
01:45 And you are such a follower that you will find Shariah in all your writings,
01:50 your writings, your writings, your writings,
01:56 and you will find the respect of the Prophet's court,
02:01 you will find the relationship with the Prophet's court,
02:06 you will find the love of the Prophet's court,
02:09 you will find the love of the Prophet's court,
02:14 and you will find the love of the Prophet's court.
02:18 So, we are here today to serve you with such a great personality,
02:23 that your status and rank in terms of your knowledge and art is not hidden from anyone.
02:30 The light and warmth of the Prophet's love was accepted by the people of that time,
02:41 and it was acknowledged by the people of that time,
02:44 and your opponents also acknowledged that the status and rank of the Prophet's love,
02:51 which Maulana Ahmad Raza Khan Fazl-e-Barelvi, may Allah have mercy on him, has,
02:55 is an example of his own.
02:57 So, we will talk about you and your poetry.
03:02 We have with us today Allama Mufti Ahsan Naveed Niazi,
03:05 the famous Mufti of Medina.
03:06 Assalamu alaikum wa rahmatullahi wa barakatuhu.
03:08 Wa alaikumussalam wa rahmatullahi wa barakatuhu.
03:10 And on my left, Allama Mufti Khurram Iqbal Rahmani.
03:13 Assalamu alaikum wa rahmatullahi wa barakatuhu.
03:16 Tell us, poetry has existed before.
03:20 We are talking about the poetry of the Holy Prophet.
03:22 The Holy Prophet's poetry is wonderful.
03:25 We see the poetry of Hamdi, Ghazali, and Naati.
03:30 If we talk about the poetry of the Holy Prophet, what would you say?
03:35 Bismillahir Rahmanir Rahim.
03:36 Sallallahu ala Habibi Muhammadin wa ala alihi wa sahbihi wa barak wa salam.
03:39 The Holy Prophet's personality is like a diamond,
03:48 and from any angle you look at it, it shines.
03:52 So, the Holy Prophet's personality is like a diamond,
03:55 and from any angle you look at it, it shines.
03:57 Whether you look at it from the angle of knowledge and virtue,
03:59 or from the angle of love and affection, or from the angle of righteousness and abstinence,
04:01 you will see the Holy Prophet's personality shine from every angle.
04:04 And then, in the knowledge of virtue, you can look at any art.
04:07 You have mentioned the list of 55 sciences that you had a command on.
04:14 You have mentioned 55 sciences with your pen.
04:18 And if we take the modern terminology, because the sciences are divided into branches,
04:23 the number of them increases.
04:26 That is why some people have mentioned more than 100, some have mentioned 200.
04:30 Recently, the book of the Holy Prophet has been published with reference to 568 sciences and arts.
04:35 So, if we look at it a little more,
04:38 and keep in mind the actual number that the Holy Prophet himself has mentioned,
04:42 then 55 sciences and arts is not a great thing.
04:46 55 sciences and arts is a great thing.
04:49 And then, with that, your other activities,
04:51 like the writing and teaching,
04:54 and the speech and speech,
04:56 all your services, all of them are subhanAllah.
04:58 What can I say, may Allah elevate your ranks.
05:00 Come to the poetry.
05:02 I have mentioned all of this because,
05:04 one is the poet of all times,
05:06 who has dedicated his whole life to poetry and literature.
05:09 One is his excellence in poetry and poetry.
05:12 And one is that person whose poetry and literature is secondary.
05:17 Poetry and literature are not given a basic and fundamental status.
05:20 There are other dimensions of sciences and arts.
05:23 And other services,
05:24 and the research,
05:26 and the jurisprudence,
05:28 and the Hadith,
05:29 and all the references,
05:30 and the researcher,
05:31 which is really, in the right words, the word researcher,
05:34 which is suitable for him,
05:35 and in fact, what can I say about the researcher,
05:37 call him the 'umdatul muhakkeen',
05:39 call him the 'ustazul muhakkeen',
05:41 all these words are suitable for him.
05:43 They are suitable for the excellence of the Holy Prophet.
05:46 So, despite this, when we see the Holy Prophet in poetry and poetry,
05:50 we see the Holy Prophet in poetry and poetry.
05:53 Here also, we see the Holy Prophet as the Imam.
05:56 And the poetry of the Holy Prophet,
05:58 the fundamental thing in this poetry,
06:00 you see, all of your sciences and arts,
06:03 the center of all sciences and arts,
06:06 the source,
06:07 is the Prophet Muhammad (peace be upon him).
06:10 Allah (peace be upon him) has given to the Prophet Muhammad (peace be upon him)
06:14 and the Holy Prophet has distributed it to everyone.
06:16 "La wa rabbil arsh jisko jo mila unse mila"
06:19 "Batti hai kaunain mein neemat Rasoolullah"
06:22 So, because the Prophet's (peace be upon him)
06:24 distribution is being distributed through your 'Dar-e-Faiz',
06:26 so, the Holy Prophet, in his poetry,
06:29 the center that you have placed,
06:31 that has been placed by the Prophet Muhammad (peace be upon him)
06:33 whose praise has been done
06:35 on the basis of the relationship with the Holy Prophet.
06:38 And he has presented his sciences and arts
06:40 as a servant of the Prophet's (peace be upon him)
06:42 and the work he has taken from the sciences and arts
06:45 is also for the service of the Prophet Muhammad (peace be upon him)
06:48 He was a true lover.
06:50 And the words that you have seen,
06:52 love is love,
06:54 in madness, people sometimes get misled.
06:57 In poetry and poetry, people say such things
06:59 that are not said in normal circumstances.
07:02 And especially if there is a scholar
07:04 and his knowledge does not allow him to be in normal circumstances.
07:07 Sometimes we see such things in the poetry of the scholars.
07:10 But the person who is the most important person
07:12 in the Sunnah of the Prophet Muhammad (peace be upon him)
07:14 is the one who has taken up all of your words.
07:16 The words that you say in madness
07:18 are fulfilled on the scale of Shariah.
07:20 You yourself said,
07:22 "When the mouth fell, the mouth was a 'Maikhana'."
07:24 These are the ones who are in their senses.
07:26 When a person is misled,
07:28 he falls at that time,
07:30 any direction can be the mouth.
07:32 He says that my mouth, my center,
07:34 is not a 'Maikhana', it is a 'Maikhana-e-Taiba'.
07:36 So if we fall in the realm of 'Wajd' in madness,
07:38 then in that realm of 'Wajd'
07:40 our mouth will be in the same direction.
07:42 It will not move from there.
07:44 "When the mouth fell, the mouth was a 'Maikhana'."
07:46 These are the ones who are in their senses.
07:48 And the second is the 'Hosh-e-Shariah'
07:50 and the other is 'Josh-e-Mahabbat'.
07:52 When a person comes in 'Josh-e-Mahabbat',
07:54 then he loses his 'Hosh-e-Shariah'.
07:56 But in the presence of Allah,
07:58 we see the balance between 'Josh-e-Mahabbat'
08:00 and 'Hosh-e-Shariah'.
08:02 In fact, I would say that the 'Lagam' of 'Hosh-e-Shariah'
08:04 is the one which you put in 'Josh-e-Mahabbat'.
08:06 It is said, "Pesh-e-Nazar,
08:08 Wo Nau Bahar,
08:10 Sajdeh Ko Dil Hai Be-Qara,
08:12 Rokiye, Sar Ko Rokiye."
08:14 Yes, this is the test.
08:16 The Prophet is in front of us.
08:18 The heart wants to fall in 'Sajdeh',
08:20 but the Prophet has forbidden it.
08:22 So it is said, "Pesh-e-Nazar,
08:24 Wo Nau Bahar, Sajdeh Ko Dil Hai Be-Qara,
08:26 Rokiye, Sar Ko Rokiye."
08:28 Yes, this is the test.
08:30 And if you want to do it,
08:32 you should do it in a way
08:34 that the head is not aware of it.
08:36 You should bow your heart.
08:38 "Dast-e-Qar, Dil-e-Bayar."
08:40 You should bow your heart,
08:42 beloved Prophet.
08:44 This is the 'Sajdeh'.
08:46 SubhanAllah.
08:48 "Mulke Sukhan Ki Shahi,
08:50 Tumko Raza Musallam."
08:52 Allah has said this Himself.
08:54 And this is definitely
08:56 a blessing.
08:58 "Mulke Sukhan Ki Shahi,
09:00 Tumko Raza Musallam.
09:02 Jis Samt Aagey Ho, Sikke Bitha Diye."
09:04 Now, the 'Samt' in this,
09:06 we see 'Kanzul Iman Sharif' in it.
09:08 We see 'Fatawa-e-Razviya Sharif' in it.
09:10 We see 'Hidayat-e-Bakhshish' in it.
09:12 And we see 'Dast-e-Ras' in other 'Uloom'.
09:14 So, "Mulke Sukhan Ki Shahi,
09:16 Tumko Raza Musallam.
09:18 Jis Samt Aagey Ho,
09:20 Sikke Bitha Diye."
09:22 So, since the first 'Hidayat-e-Bakhshish'
09:24 came, 'Majmoo-e-Nath'.
09:26 And such a great 'Majmoo-e-Nath'.
09:28 Allahu Akbar!
09:30 What to say?
09:32 And in it, what I saw,
09:34 especially, in the beginning,
09:36 you see in the initial pages,
09:38 Huzoor Ghaus-us-Saqlain, Syedna Sheikh Abdul Qadir Jilani,
09:40 Radhiya Allah-o-Tala,
09:42 his 'Munqabat' is seen.
09:44 So, the relation with the Government of Ghaus-e-Pak,
09:46 and the love and the 'Aqeedat'
09:48 is very much,
09:50 and then 'Salam-e-Raza' is seen in it,
09:52 and in it, Mashallah, such things are there.
09:54 This, your 'Sheri Majmoo-e-Nath',
09:56 the 'Hidayat-e-Bakhshish'
09:58 the artistic achievements, I would like to have a comment on that.
10:00 Bismillah-ir-Rahman-ir-Rahim
10:02 Was-Salaatu-Wassalam-o-Ala Rasool-e-Karim
10:04 Amma Ba'd.
10:06 Without a doubt, Sayyidi, Allah-Hazrat,
10:08 as Qibla said,
10:10 from whichever direction you see,
10:12 you see Allah-Hazrat, the Imam.
10:14 And such a 'Musallam' Imam,
10:16 that in every art,
10:18 the personalities who have passed,
10:20 they have accepted him as their Imam.
10:22 In this art, as you said,
10:24 he brought the 'Mashallah'
10:26 and many great poets have passed,
10:28 poetry has been there, and it is still there.
10:30 But in many poets,
10:32 the 'Nath-Go' poets are very few.
10:34 And in the 'Nath-Go' poets,
10:36 when they do 'Nath-Go'
10:38 we see that they are
10:40 expressing their 'Aqeedah-e-Muhabbat'
10:42 from the Prophet (PBUH)
10:44 expressing their emotions,
10:46 and they have said many good 'Naths'
10:48 but Sayyidi, Allah-Hazrat,
10:50 says that 'Nath-Go'
10:52 is not an easy task.
10:54 In fact, it is a two-edged sword.
10:56 And if you go beyond the limits,
10:58 you will go towards 'Uluviyat'
11:00 and if you go beyond the limits,
11:02 you will go towards 'Tanqees'
11:04 and both the directions
11:06 will lead to 'Halaq' and 'Khusran'
11:08 and towards 'Halaqat'.
11:10 So, saying 'Nath-Sharif'
11:12 is not an easy task.
11:14 And as Sayyidi, Allah-Hazrat,
11:16 said that it is not that
11:18 the 'Mustaqil' poets only used to say
11:20 but it is a special blessing
11:22 from Allah-SWT
11:24 and it is the love and affection
11:26 of the Prophet (PBUH)
11:28 that when the attention
11:30 of the Prophet (PBUH)
11:32 was directed towards him,
11:34 he started saying 'Nath'.
11:36 So, the 'Hada' is only one part.
11:38 Allah-Hazrat,
11:40 has written many words
11:42 but they could not be
11:44 all put together.
11:46 Now, if we look at it,
11:48 the 'Ash'aar' of the Holy Quran,
11:50 we see that it is the translation
11:52 of the Holy Quran.
11:54 Meaning, Allah-Hazrat,
11:56 did not just express the thoughts
11:58 and the beliefs.
12:00 The 'Nazriyat' and 'Aqaid'
12:02 and wherever we see the 'Ash'aar,
12:04 we see the light of the Holy Quran.
12:06 Okay, we will talk more about this
12:08 in a later segment.
12:10 We will be back after a short break.
12:12 I hope you and we will be together.
12:14 Viewers, you are watching
12:16 'Tazim ul Barkat'
12:18 with the rejuvenation of the day
12:20 and the nation.
12:22 We are here with the
12:24 great Ahmad Raza Khan,
12:26 the great Barilvi,
12:28 and we are presenting
12:30 the 'Kharaj-e-Qeedat'
12:32 and the 'Zahir-e-Ayam'
12:34 and the 'Tariqah'
12:36 and the 'Ash'aar of Allah-Hazrat.
12:38 There are many programs.
12:40 Today's program is about
12:42 the 'Shahri-Mahasin'
12:44 which was mentioned by the Mufti.
12:46 I would like to hear your comments on this.
12:48 We were saying that
12:50 especially in the 'Hadai-e-Bakhshish'
12:52 of Allah-Hazrat,
12:54 every couplet where Allah-Hazrat
12:56 has mentioned, we see the translation
12:58 of the Quran and Sunnah.
13:00 We see 'Aqaid' in it,
13:02 'Riyad' in it, the 'Difa' of Islam
13:04 is also seen, the glory of the Prophet
13:06 and the 'Difa' of his honour and respect
13:08 is also seen.
13:10 And the other thing we see is that
13:12 because the Prophet is the center
13:14 of all of your 'Masai'as',
13:16 so along with the 'Naad' of the Prophet,
13:18 the one who was related to the Prophet,
13:20 you have praised him.
13:22 Like you have said that
13:24 the 'Mankabat' of the Prophet is seen,
13:26 so there we see the glory of the 'Khulafa-e-Rashideen'.
13:28 We see the glory of 'Ahl-e-Bayt-e-Athar'.
13:30 And in the 'Salam-e-Raza'
13:32 you see all of them presenting the 'Aqeedat'.
13:34 The other is not 'Salam-e-Raza',
13:36 it is the world.
13:38 It is such a great and glorious identity
13:40 that Allah has elevated its status.
13:42 And till today, it is echoing everywhere.
13:44 And I think that
13:46 the 'Tarqeeb' of 'Jana-e-Rehmat'
13:48 is also coming from the Prophet.
13:50 Without a doubt.
13:52 The 'Tarqeeb' of 'Jana-e-Rehmat'
13:54 is not seen anywhere in the 'Shari'a.
13:56 The one who is accepted there,
13:58 the one who is accepted by the 'Bargah' of the Prophet,
14:00 is accepted everywhere.
14:02 Then if we see the personality of 'Ala-Hazrat-e-Rahma',
14:04 he was not just a poet,
14:06 but you see three 'Kamal-e-Yajah' in him.
14:08 He was a great 'Faqih',
14:10 a great poet,
14:12 and a great lover.
14:14 That is why in every single 'Shair' of yours,
14:16 we saw 'Ishq' everywhere.
14:18 And in the circle of 'Shari'a', we see everything.
14:20 So, especially the composition of 'Ala-Hazrat-e-Rahma'
14:22 which is the 'Hidayah-e-Bakshish'
14:24 and then we see that
14:26 it is not just the poetry of 'Urdu',
14:28 but 'Arabic' is also coming in it,
14:30 'Farsi' is also coming in it, 'Urdu' is also coming in it.
14:32 So, you have used all the skills
14:34 of all the languages in it.
14:36 And you have used it in a very beautiful way,
14:38 in a beautiful way.
14:40 Whenever that 'Nash-e-Sharif' is recited,
14:42 the reciter also feels
14:44 that he is in the 'Bargah' of the Prophet,
14:46 and the listener also feels
14:48 that he is in the 'Bargah' of the Prophet.
14:50 Allahu Akbar, Allahu Akbar.
14:52 So, 'Ala-Hazrat', if we read
14:54 the translation of 'Kanz-ul-Iman-e-Sharif'
14:56 or read your poetry,
14:58 one thing that is mentioned in it
15:00 in relation to 'Ishq' is there.
15:02 But, the 'Bargah' of the Prophet
15:04 or the respect for the Prophet
15:06 is very clear.
15:08 If we see it in any other translation,
15:10 and if we see the translation
15:12 of 'Kanz-ul-Iman-e-Sharif'
15:14 of 'Ala-Hazrat',
15:16 it is clearly visible
15:18 that wherever Allah the Almighty
15:20 addressed the Prophet,
15:22 there, Allah the Almighty
15:24 is translating it in such a beautiful way
15:26 that it seems like a true lover
15:28 is translating it.
15:30 Similarly, in your poetry,
15:32 a very beautiful poem,
15:34 'Qasaid' is written in Arabic,
15:36 Persian, Urdu, and many more.
15:38 But, the way 'Qaseed-e-Noor'
15:40 and 'Merah-e-Sharif' are mentioned
15:42 in 'Ala-Hazrat', and you have
15:44 given importance to each aspect
15:46 and each part of the poem.
15:48 I would like to talk about
15:50 its beauty and its excellence.
15:52 I would like to talk about
15:54 its beauty and its excellence.
15:56 The 'Noor-bar-Kalam' of the Prophet's
15:58 'Noor-wale-Ghulam'.
16:00 First, let me clarify that
16:02 when it is called 'Qaseed-e-Noor',
16:04 some people think that
16:06 it is a poem.
16:08 It is not a poem.
16:10 It is basically a Ghazal.
16:12 But, since it is long,
16:14 it is likened to a poem
16:16 in terms of its length.
16:18 The basic elements of a poem
16:20 are not present in it.
16:22 The basic elements of a poem
16:24 are not present in it.
16:26 It is basically a Ghazal,
16:28 which is likened to a poem.
16:30 It is basically a Ghazal,
16:32 which is likened to a poem.
16:34 It is basically a Ghazal,
16:36 which is likened to a poem.
16:38 It is basically a Ghazal,
16:40 which is likened to a poem.
16:42 It is basically a Ghazal,
16:44 which is likened to a poem.
16:46 I would like to share
16:48 a little incident of this poem.
16:50 The grandson of the Piro-Murshid
16:52 of 'Ala-Hazrat' Imam-e-Sunnah,
16:54 'Shah-Ab-ul-Hussain Ahmad-e-Noori',
16:56 who was a Muslim,
16:58 'Ala-Hazrat' wrote a poem
17:00 in his honour.
17:02 'Ala-Hazrat' wrote a poem
17:04 in his honour.
17:06 People are jealous
17:08 and they make fun of people.
17:10 'Ala-Hazrat' wrote a poem
17:12 in his honour.
17:14 It was 'Mashrikistan-e-Quds'.
17:16 It was a long poem.
17:18 'Ala-Hazrat' wrote this poem
17:20 in his honour.
17:22 It is basically a Ghazal.
17:24 It is in the honour of 'Ala-Hazrat'.
17:26 In 'Bada'i-un-Sharif',
17:28 there was a 'Urs' performance.
17:30 Everyone was present on the stage.
17:32 It was a full-on performance.
17:34 Who were present on the stage?
17:36 'Taj-ul-Fahool', 'Muhib-ur-Rasool',
17:38 'Shah-Ab-ul-Qadir-Badajuni',
17:40 'Shah-Ab-ul-Hussain Ahmad-e-Noori',
17:42 'Shah-Ab-ul-Hussain Ahmad-e-Noori',
17:44 'Shah-Ab-ul-Hussain Ahmad-e-Noori',
17:46 'Shah-Ab-ul-Hussain Ahmad-e-Noori',
17:48 'Shah-Ab-ul-Hussain Ahmad-e-Noori',
17:50 everyone was present on the stage.
17:52 The most famous 'Nath-Khan' of that time,
17:54 the most famous 'Nath-Khan' of that time,
17:56 was Maulana Habib Qadri Sahib.
17:58 He was Madda-ul-Habib,
18:00 Maulana Jamil-ur-Rahman Qadri is different.
18:02 He was the famous 'Nath-Khan'.
18:04 He was reciting the 'Qasida'.
18:06 It was 10 pm.
18:08 'Ala-Hazrat' was also present.
18:10 And on every couplet,
18:12 the 'Dongra' of 'Dado-Tahseen'
18:14 were being recited.
18:16 Each couplet was recited
18:18 in a different style.
18:20 And the whole time,
18:22 from 10 pm to the end of 'Zohr',
18:24 this 'Qasida' was recited.
18:26 And it ended with this style,
18:28 when he reached the last 'Makhtah',
18:30 Habib Qadri Sahib was reciting
18:32 'Makhtah' and he said,
18:34 'This is the 'Faiz-e-Noori' of 'Ahmad-e-Noori'.
18:36 My 'Ghazal' has been increased.'
18:38 'Ghazal' has been increased.
18:40 So 'Ahmad-e-Noori' is present in front.
18:42 'Rahim-ul-Allah'.
18:44 'Ala-Hazrat' was standing
18:46 in a 'Walihana' style.
18:48 And 'Shah-e-Hussain' was reciting 'Ghiriya'
18:50 on 'Ahmad-e-Noori'.
18:52 He raised his hands and prayed.
18:54 'Ala-Hazrat' was standing in a 'Walihana' style
18:56 and a scream came out of his mouth.
18:58 In the world of 'Kaif',
19:00 in the world of 'Wajd',
19:02 a scream came out of his mouth.
19:04 This is the matter of 'Ishq-o-Muhabbat'
19:06 and 'Ahle-Junoo'.
19:08 He is perfect in 'Ilm' as well.
19:10 He is perfect in 'Ishq-o-Muhabbat'
19:12 and he is perfect in 'Adab'.
19:14 He is perfect in 'Adab'.
19:16 But how does he respect his 'Mashayikh'?
19:18 He respects his 'Mashayikh'
19:20 and he loves him.
19:22 He respects him.
19:24 And he respects everyone
19:26 in front of everyone.
19:28 People respect each other in 'Khalwat'.
19:30 If a person becomes famous,
19:32 he hesitates in front of others.
19:34 He hesitates.
19:36 But here, he is 'Ala-Hazrat'
19:38 and he is 'Ala-Hazrat' himself.
19:40 But how does he respect his 'Mashayikh'?
19:42 How does he respect his 'Mashayikh'?
19:44 He stands in 'Alam-e-Kaif'
19:46 and he screams out of his mouth
19:48 in the state of madness.
19:50 He adopts a 'Walihana' style.
19:52 This is 'Qasida-e-Noor'.
19:54 'Subh-e-Tahiba-me-Hui,
19:56 Batta-e-Bara-Noor-Ka'
19:58 'Subh-e-Tahiba-me-Hui,
20:00 Batta-e-Bara-Noor-Ka'
20:02 This is 'Qasida-e-Noor'.
20:04 It has 57 'Ashaar' in it.
20:06 And 'Ala-Hazrat' has drawn
20:08 a beautiful map of each thing.
20:10 You mentioned 'Miraj'
20:12 and he also mentioned 'Miraj' in it.
20:14 So, while talking about 'Miraj',
20:16 'Ala-Hazrat' says in it,
20:18 'Kya bana naame Khuda,
20:20 Asra-ka-dhula-Noor-Ka,
20:22 Sar-pe-sehra-Noor-Ka,
20:24 Bar-me-shahana-Noor-Ka,
20:26 Kudarti-beeno-me-Kya-bajta-he-lehra-Noor-Ka,
20:28 Wasf-e-Rukh-me-Ghaati-Hain'.
20:30 Before this, he said,
20:32 'Bazm-e-Wahadat-me-Maza-Hoga,
20:34 Dubaala-Noor-Ka,
20:36 Mil-ne-Sham-e-Toor-Seh-Ghaata-he-Ikka-Noor-Ka,
20:38 Wasf-e-Rukh-me-Ghaati-Hain,
20:40 Hoore-Taraana-Noor-Ka,
20:42 Kudrati-beeno-me-Kya-bajta-he-lehra-Noor-Ka,
20:44 Hoore-Taraana-Ghaati-Hain,
20:46 Kudrati-beeno-me-Kya-bajta-he-lehra-Noor-Ka,
20:48 Kudrati-beeno-me-Kya-bajta-he-lehra-Noor-Ka,
20:50 Kudrati-beeno-me-Kya-bajta-he-lehra-Noor-Ka,
20:52 Dubaala-Noor-Ka, Mil-ne-Sham-e-Toor-Seh-Ghaata-he-Ikka-Noor-Ka, Wasf-e-Rukh-me-Ghaati-Hain, Hoore-Taraana-Noor-Ka, Kudrati-beeno-me-Kya-bajta-he-lehra-Noor-Ka,
21:16 Yeh-Jo-Mehro-Maap-e-Hain, Itlaak-Aata-Noor-Ka, Bheek-Tere-Naam-Ki-Hain-Istyaara-Noor-Ka, Waze-Waze-Mein-Tiri-Soorat-e-Maana-Noor-Ka,
21:25 Yoon-Majazan-Chaahen-Jisko-Keh-Deh-Kalma-Noor-Ka,
21:28 Asal-Mein-To-Noor-Ka-Kalma-Waza-Hu-Zoor-Aap-Ke-Rukh-e-Ziba-Ke-Li-Ye,
21:32 Baaki Jis-Kisi-Ko-Hum-Makhlook-Me-Noor-Keh-Teh-Hain, Woh-Majazan-Noor-Keh-Teh-Hain, Kyun-Ke-Woh-Aap-Se-Istyaara-Lehta-Hain, Aap-Se-Hi-Kasbe-Faiz-Karta-Hain, Aap-Se-Hi-Kasbe-Noor-Karta-Hain,
21:44 Lo-Raza-Ke-Saat-Badkar-Tum-Bi-Hissa-Noor-Ka.
21:48 Ha ha ha ha. What a great thing is this of Allah the Almighty and the love of Prophet Muhammad and the love of the city of the Prophet.
21:54 Jaan-o-Dil-Hosh-o-Khairat-Sab-to-Madina-Ponche. Allah o Akbar. What a state you see.
22:01 See the state of the heart of Allah the Almighty. Jaan-o-Dil-Hosh-o-Khairat-Sab-to-Madina-Ponche.
22:07 Tum-Nahi-Chalte-Raza-Saara-To-Saman-Gaya. Oh oh.
22:11 See the state of a lover, what a state it is to go to the court of the Prophet.
22:16 The request to go to the court of the Prophet in the court of the Prophet,
22:22 and the expression of that request, in what way did the Prophet say it?
22:27 I would like to hear it.
22:29 The request that the Prophet made in relation to the journey to Madina Sharif,
22:34 is expressed in your words.
22:37 The first thing is that the relationship that we are talking about,
22:41 is that you have always shown the relationship of the Prophet.
22:46 That if everything has been given honor, it is because of the relationship of the Prophet.
22:50 So the honor that Madina Munawwara has been given,
22:52 is because of the Prophet.
22:55 So our love for Madina is because of the Prophet.
22:58 That is why whenever there is mention of Madina Sharif,
23:01 you have never ignored the Prophet.
23:05 Rather, you have always mentioned the blessings of Madina Sharif in relation to the Prophet.
23:12 Secondly, when it is the journey to Madina Sharif,
23:15 you have repeatedly mentioned the respect,
23:20 which is the first form of love.
23:23 So along with love, respect is very important.
23:25 So at every step, the Prophet's respect,
23:29 and he has even said that this journey is not to keep one's feet, but to keep one's head.
23:34 Why do you go through your feet?
23:36 It is the opportunity of the head.
23:38 It is the opportunity of the head, those who go.
23:42 So this state of Allah the Almighty taught those who went,
23:46 that is this not a small favor that the Beloved Prophet has called us to Madina Munawwara.
23:51 Now after reaching there, it is not left that you leave the respect there,
23:54 and then let the world go to the court of the Prophet,
23:57 where the Jinn and the humans come to greet him,
24:00 and the one who comes to the court of the Prophet once,
24:04 he will never get a chance again,
24:06 and you are getting the chance,
24:08 so what is the best thing, what is the most important thing,
24:11 it is the respect of the court of the Beloved Prophet.
24:14 And then if there is a journey to Madina Sharif,
24:17 and if there is any trouble or worry in this journey,
24:20 then you should not express worry on it,
24:22 but you should bear that worry with happiness.
24:25 In that time when the Almighty came for the journey of Hajj,
24:29 in that time when the journey of Madina was there,
24:31 then the journey is on camels,
24:33 there is heat, there is heat, there is pain,
24:35 there is the journey of Kulfat,
24:37 if there is no gratitude, then see where is the greatness,
24:39 we were brought in our shadow with ease.
24:42 The one who goes to Madina, what is the quality of that?
24:45 We were brought in our shadow with ease.
24:48 The one who brings the people, this is the way of fear.
24:51 He says that the robbers will be robbed, this will happen, that will happen.
24:54 Not the robbers, but those who are going in the love of the Almighty,
24:57 then the Almighty takes them to Madina in the shadow of His mercy.
25:00 And up to this point, the Prophet (PBUH) said that
25:03 the journey of Hajj is also through the blessings of the Prophet (PBUH).
25:07 He says that because of this, God has made Hajj.
25:11 The real meaning of Hajj is of this holy door.
25:14 So the beloved Prophet's (PBUH) personality,
25:17 then he said, "Hajis, come, see the fasting of the King."
25:21 "See the Ka'bah of the Ka'bah."
25:24 So all this quality, Allah (SWT) in reference to the
25:27 acceptance of Hajj and the acceptance of Madina,
25:30 said that the presence of the beloved Prophet (PBUH)
25:33 is the real meaning of the Holy Door.
25:36 This is the one that will take you to the door of Allah (SWT),
25:39 the one that will make the door of Allah acceptable,
25:42 and the one that will perfect your faith.
25:45 Until the love of the beloved Prophet (PBUH) is perfect,
25:48 it will not be.
25:51 Allah (SWT) said,
25:54 "May God keep you in the land of Madina,
25:57 the abode of the poor and the poor."
26:00 And since the beloved Prophet (PBUH) is near,
26:03 "He will remain here, his discussion will remain."
26:06 "He will remain here, his discussion will remain."
26:09 "May the ones who burn become very dirty."
26:12 Ladies and gentlemen, stay with us after a break.
26:15 We know that the programme has been organized
26:18 in reference to the beloved Prophet (PBUH)
26:21 and in reference to his poetic excellence.
26:24 It is in a very good way and it is also evident
26:27 in reference to his extraordinary qualities.
26:30 It is evident on everyone and the whole world
26:33 accepts it and research is being done on him,
26:36 on his writing, writing, research,
26:39 and on his personality.
26:42 It is also said that there are references
26:45 in the collection of the Prophet's (PBUH) words,
26:48 there are references, salams,
26:51 all these things are visible.
26:54 The words that we have given are not found in that.
26:57 And in reference to the praise of Allah,
27:00 the praise of Allah and the praise of Allah,
27:03 I want to speak about that.
27:06 The first thing is that you understand
27:09 that this is a rule and a law.
27:12 If you praise the fabricated,
27:15 then it is not the praise of the creator.
27:18 As I said earlier,
27:21 whenever the Prophet (PBUH)
27:24 makes someone the center,
27:27 then who does he make the center and the center?
27:30 The Prophet (PBUH) himself.
27:33 The Prophet (PBUH) praises anyone.
27:36 The real praise of the Prophet (PBUH)
27:39 is that Allah has given the government
27:42 these blessings and excellences.
27:45 And Allah also expresses this,
27:48 where he said, "He is the Lord who made you
27:51 a blessing to us,
27:54 told us your way to beg,
27:57 praise you O' Allah."
28:00 By doing this, Allah has made it clear
28:03 that we are all attracted to the Prophet (PBUH)
28:06 because of Allah.
28:09 That is why we say,
28:12 "He is the Lord who made you a blessing to us,
28:15 told us your way to beg,
28:18 praise you O' Allah."
28:21 In the beginning and in the end,
28:24 Allah has mentioned the Prophet (PBUH)
28:27 to tell us that our relationship with the Prophet (PBUH)
28:30 is because of Allah.
28:33 And the praise of the Prophet (PBUH)
28:36 is also a praise of Allah.
28:39 And the scholars are praising Allah separately.
28:42 This is one aspect.
28:45 The second aspect is that Allah has taught us
28:48 to praise Allah in this way.
28:51 Someone said, "Praise is of that Allah
28:54 who made the cow."
28:57 So, the scholars are saying that
29:00 it is permissible to praise Allah
29:03 by counting the small creatures.
29:06 It is not a denial.
29:09 It is permissible to praise Allah
29:12 by counting the small creatures.
29:15 But the scholars are saying that
29:18 when the masterpieces are there,
29:21 then first praise the masterpieces
29:24 and then count the small creatures.
29:27 This is a great thing.
29:30 This is the creation of Allah.
29:33 The creation of Allah.
29:36 The Prophet (PBUH)
29:39 This is the same Allah
29:42 who made you His servant.
29:45 He told us your way to beg.
29:48 I am saying this from Allah's perspective
29:51 and I am also saying this from Allah's perspective.
29:54 You are praised by Allah.
29:57 And Muhammad is the creation of Allah.
30:00 The creation of Allah.
30:03 Muhammad is the creation of Allah.
30:06 In Allah's perspective,
30:09 Allah is saying that your name is also being mentioned.
30:12 And Allah has also written "Munajaat"
30:15 O Allah, be with your servant
30:18 who is in need.
30:21 Similarly, Allah has read the Fatawa of Allah.
30:24 The people who have read it,
30:27 they know that Allah uses the word "Hamdiya"
30:30 and mentions the sermon.
30:33 This is a detailed article.
30:36 I have written an article on it.
30:39 How Allah has praised Allah.
30:42 How Allah has praised Allah.
30:45 I will mention it.
30:48 Allah has mentioned the word "Hamdiya"
30:51 in Persian.
30:54 I remember the language.
30:57 But I will mention it.
31:00 O Allah, the most merciful.
31:03 O the one who is in need.
31:06 O the generous, the generous.
31:09 O the one who is kind.
31:12 O the one who is kind.
31:15 O the one who is kind.
31:18 O the one who is kind.
31:21 O the one who is kind.
31:24 O the one who is kind.
31:27 O the one who is kind.
31:30 O the one who is kind.
31:33 O the one who is kind.
31:36 This is a compliment on the face of Allah.
31:39 This is a compliment on the face of Allah.
31:42 This is a compliment on the face of Allah.
31:45 This is a compliment on the face of Allah.
31:48 This is a compliment on the face of Allah.
31:51 This is a compliment on the face of Allah.
31:54 This is a compliment on the face of Allah.
31:57 This is a compliment on the face of Allah.
32:00 This is a compliment on the face of Allah.
32:03 This is a compliment on the face of Allah.
32:06 This is a compliment on the face of Allah.
32:09 This is a compliment on the face of Allah.
32:12 This is a compliment on the face of Allah.
32:15 This is a compliment on the face of Allah.
32:18 This is a compliment on the face of Allah.
32:21 This is a compliment on the face of Allah.
32:24 This is a compliment on the face of Allah.
32:27 This is a compliment on the face of Allah.
32:30 This is a compliment on the face of Allah.
32:33 This is a compliment on the face of Allah.
32:36 This is a compliment on the face of Allah.
32:39 This is a compliment on the face of Allah.
32:42 This is a compliment on the face of Allah.
32:45 This is a compliment on the face of Allah.
32:48 This is a compliment on the face of Allah.
32:51 This is a compliment on the face of Allah.
32:54 This is a compliment on the face of Allah.
32:57 This is a compliment on the face of Allah.
33:00 This is a compliment on the face of Allah.
33:03 This is a compliment on the face of Allah.
33:06 This is a compliment on the face of Allah.
33:09 This is a compliment on the face of Allah.
33:12 This is a compliment on the face of Allah.
33:15 This is a compliment on the face of Allah.
33:18 This is a compliment on the face of Allah.
33:21 This is a compliment on the face of Allah.
33:24 This is a compliment on the face of Allah.
33:27 This is a compliment on the face of Allah.
33:30 This is a compliment on the face of Allah.
33:33 This is a compliment on the face of Allah.
33:36 This is a compliment on the face of Allah.
33:39 This is a compliment on the face of Allah.
33:42 This is a compliment on the face of Allah.
33:45 This is a compliment on the face of Allah.
33:48 This is a compliment on the face of Allah.
33:51 This is a compliment on the face of Allah.
33:54 This is a compliment on the face of Allah.
33:57 This is a compliment on the face of Allah.
34:00 This is a compliment on the face of Allah.
34:03 This is a compliment on the face of Allah.
34:06 This is a compliment on the face of Allah.
34:09 This is a compliment on the face of Allah.
34:12 This is a compliment on the face of Allah.
34:15 This is a compliment on the face of Allah.
34:18 This is a compliment on the face of Allah.
34:21 This is a compliment on the face of Allah.
34:24 This is a compliment on the face of Allah.
34:27 This is a compliment on the face of Allah.
34:30 This is a compliment on the face of Allah.
34:33 This is a compliment on the face of Allah.
34:36 This is a compliment on the face of Allah.
34:39 This is a compliment on the face of Allah.
34:42 This is a compliment on the face of Allah.
34:45 This is a compliment on the face of Allah.
34:48 This is a compliment on the face of Allah.
34:51 This is a compliment on the face of Allah.
34:54 This is a compliment on the face of Allah.
34:57 This is a compliment on the face of Allah.
35:00 This is a compliment on the face of Allah.
35:03 This is a compliment on the face of Allah.
35:06 This is a compliment on the face of Allah.
35:09 This is a compliment on the face of Allah.
35:12 This is a compliment on the face of Allah.
35:15 This is a compliment on the face of Allah.
35:18 This is a compliment on the face of Allah.
35:21 This is a compliment on the face of Allah.
35:24 This is a compliment on the face of Allah.
35:27 This is a compliment on the face of Allah.
35:30 This is a compliment on the face of Allah.
35:33 This is a compliment on the face of Allah.
35:36 This is a compliment on the face of Allah.
35:39 This is a compliment on the face of Allah.
35:42 This is a compliment on the face of Allah.
35:45 This is a compliment on the face of Allah.
35:48 This is a compliment on the face of Allah.
35:51 This is a compliment on the face of Allah.
35:54 This is a compliment on the face of Allah.
35:57 This is a compliment on the face of Allah.
36:00 This is a compliment on the face of Allah.
36:03 This is a compliment on the face of Allah.
36:06 This is a compliment on the face of Allah.
36:09 This is a compliment on the face of Allah.
36:12 This is a compliment on the face of Allah.
36:15 This is a compliment on the face of Allah.
36:18 This is a compliment on the face of Allah.
36:21 This is a compliment on the face of Allah.
36:24 This is a compliment on the face of Allah.
36:27 This is a compliment on the face of Allah.
36:30 This is a compliment on the face of Allah.
36:33 This is a compliment on the face of Allah.
36:36 This is a compliment on the face of Allah.
36:39 This is a compliment on the face of Allah.
36:42 This is a compliment on the face of Allah.
36:45 This is a compliment on the face of Allah.
36:48 This is a compliment on the face of Allah.
36:51 This is a compliment on the face of Allah.
36:54 This is a compliment on the face of Allah.
36:57 This is a compliment on the face of Allah.
37:00 This is a compliment on the face of Allah.
37:03 This is a compliment on the face of Allah.
37:06 This is a compliment on the face of Allah.
37:09 This is a compliment on the face of Allah.
37:12 This is a compliment on the face of Allah.
37:15 This is a compliment on the face of Allah.
37:18 This is a compliment on the face of Allah.
37:21 This is a compliment on the face of Allah.
37:24 This is a compliment on the face of Allah.
37:27 This is a compliment on the face of Allah.
37:30 This is a compliment on the face of Allah.
37:33 This is a compliment on the face of Allah.
37:36 This is a compliment on the face of Allah.
37:39 This is a compliment on the face of Allah.
37:42 This is a compliment on the face of Allah.
37:45 This is a compliment on the face of Allah.
37:48 This is a compliment on the face of Allah.
37:51 This is a compliment on the face of Allah.
37:54 This is a compliment on the face of Allah.
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