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00:07I seek refuge in Allah from the accursed Satan, In the name of Allah, the Most Gracious, the Most Merciful.
00:10Praise be to Allah, Lord of all worlds.
00:12Assalatu vesselamu ala rasulina Muhammedin ve ala alihi ve eshabihi ecmain.
00:17Indeed, Allah and His angels send blessings upon the Prophet.
00:20Therefore, O people of faith, send blessings and peace upon the Messenger of Allah with complete submission.
00:27My dear fellow believers,
00:30I would like to begin my talk, God willing, with a memory from the life of a teacher.
00:36Our teacher hears that an elderly man is dying and goes to offer his condolences.
00:43Then, when he approached his uncle, he said,
00:46When his uncle asked how he was, his wife, who was standing right behind him,
00:50"Leave him alone, my servant," he said, "leave him alone, my servant, he will die," he said, "he will die."
00:55He didn't pray the morning, noon, and afternoon prayers today, therefore he will die, they said.
01:01My brothers and sisters, sometimes you read books that are a thousand pages long, but unfortunately, you can't grasp the consciousness conveyed by a human being from those thousand-page books.
01:12We might not be able to fully understand a single word spoken by another person even by reading a thousand-page book.
01:18Look, there's something very important here,
01:22Firstly, what kind of life did our uncle live?
01:26There was never a time in his life when he missed three consecutive prayers.
01:30Secondly, what kind of life did our uncle live that he asked his wife?
01:35He conveyed the message that he would die if he didn't perform the three daily prayers.
01:40So his wife is giving such a testimony about him that...
01:46A man who doesn't pray three times a day has no right to live in this world.
01:50Therefore, he conveyed such an important message by saying that someone who does not pray is already dead.
01:56My brothers and sisters, these people, this old uncle or old aunt,
02:01This awareness that he/she has learned,
02:04Perhaps they did not learn the hadiths of our Prophet (peace and blessings be upon him) by reading them.
02:09My brothers and sisters didn't learn this in a home where verses from the Quran were recited, hadiths were read, or where their mother or father was a religious scholar.
02:15You know that thing we call Anatolian wisdom, right?
02:18Taking the job seriously means holding onto it tightly, like tearing it apart.
02:23That wisdom gave them this awareness.
02:26Normally, the companions of our Prophet (peace and blessings be upon him) also possessed this awareness.
02:30Anas ibn Nadir, one of the companions of our Prophet (peace and blessings be upon him), says:
02:34If one of us didn't come to the mosque for three days, we would think two things about him.
02:41Firstly, either this person was trapped in his home and that's why he didn't come to the mosque,
02:46Or we would think that this person died at home, that's why he didn't come to the mosque, he says.
02:52My brothers and sisters, look, for this elderly woman, the sign of not performing prayer is equivalent to a sign of death.
03:01A person who doesn't pray three times a day has no right to live in this world.
03:05If we were to ask this elderly grandmother what "sehip sevdesi" means, if we were to ask her about her knowledge of Islamic jurisprudence, if we were to ask her about the rules of prayer,
03:15So, if we were to ask them about many topics related to Islamic jurisprudence, believe me, my brothers and sisters, they probably wouldn't even be able to answer the questions we've asked.
03:23If we were to ask what the love of God is, someone might answer, "Well, it's like when we prostrate ourselves, when we bow down to the ground during prayer."
03:30Therefore, even though he may not know the message or information related to the rules of prayer,
03:37Look, he performed the prayer with such seriousness, as if he was going to tear it apart; he regarded it as a very serious act of worship.
03:44So the question is, my brothers, who knows the rules of prayer and the basics of Islamic jurisprudence very well in the sight of God, but only keeps this information in their head?
03:56Is he a very valuable servant of God?
03:58Or is it that, even though he doesn't know much about religious rulings, even though he doesn't know much about Islamic jurisprudence,
04:04Is he the kind of person who takes prayer so seriously that he considers the day he doesn't pray to be the day he dies?
04:10We need to ask a question: "Is this very valuable in the eyes of God?"
04:15So this is so important, this old cow of ours, as I said a moment ago,
04:20Perhaps when he prayed, along with the manure-covered piles he had entered the barn with,
04:25Because he did not fulfill some of the conditions of prayer,
04:29Perhaps he was told that his prayer would not be accepted.
04:33Are we really doing something right by judging his prayer?
04:38Or, my brothers, is it possible that someone who prayed even with his manure-covered legs and took prayer so seriously has a much higher value in the eyes of God?
04:47Or is it that someone answers you without you asking, someone who knows religious law better than you?
04:52So, it's like an automatic machine gun, answering all the expert questions you ask, but when it gets into a bad mood...
04:59If we were to ask the question, "Is a scholar who skips prayer when he is feeling down acceptable in the eyes of God?",
05:05Surely, a person who may not possess knowledge of religious rulings but attaches so much importance to prayer has a very significant value in the eyes of God.
05:15My brothers and sisters, let me ask you this question then:
05:17For example, I ask myself,
05:19For example, if I didn't pray three times a day, would my wife make such a comment about me?
05:24When we fail to perform the acts of worship we are supposed to do,
05:28For example, would the people around us testify about us in this way?
05:33Allahu Akbar, to give the simplest example,
05:37During the week we didn't come to talk, someone related to us was definitely trapped in their home,
05:44Or perhaps they have definitely suffered a serious illness,
05:47Or, since he didn't come to this gathering, he must be dead.
05:50For example, do they know us as mosque birds?
05:53Or perhaps my brothers did not come to the gathering,
05:56Because he came home exhausted from work that day,
05:59Are they making comments about us because tiredness prevented him from participating in the conversation?
06:04Or if he didn't come to the gathering that day,
06:07Are they making comments about us assuming we didn't come because we were bored?
06:12My brothers and sisters, of course, our topic today is not the importance of prayer,
06:16But I wanted to give this example to illustrate how to build something.
06:20Again, an elderly grandmother, almost 90 years old,
06:24Because their children have very high blood sugar levels,
06:28Because he has high blood pressure,
06:30Mother, fasting during Ramadan is not obligatory for you.
06:33Even though God has given you the choice in this matter,
06:37Don't interfere with my fasting.
06:39He reacted to them by saying, "Don't interfere with my fasting."
06:42We couldn't even convince our mother, let alone the children.
06:45Let's take him to a religious scholar.
06:46They take him to a religious scholar so that the scholar can talk to him, etc.
06:52The esteemed teacher says:
06:53Auntie, the doctor told you not to fast.
06:56So when he said, "Therefore, you shouldn't fast,"
07:00This teacher is an infidel teacher.
07:02Because this teacher is an infidel teacher,
07:03"Take me away from this infidel teacher!" he reacted.
07:07Look at this with the sincerity of a 90-year-old grandmother, my brothers and sisters,
07:11So he demonstrated this grandeur,
07:14This is what Allah Almighty expects from us in the acts of worship we perform.
07:18In the actions we have taken,
07:21My brothers expect us to show this determination,
07:24But it's as if his wife gave birth outside,
07:28Pretending to be someone who lives under a bridge,
07:32From his 120 square meter house,
07:33With the sincerity of someone who took out a loan with interest to move into a 160 square meter house,
07:39Can this person's sincerity be the same, my brothers and sisters?
07:42You ask why a 120 square meter house?
07:45You're saying I'm taking out a loan with interest to move into a 160 square meter house,
07:49He says, "Teacher, we have so many guests coming to our house."
07:52In order to host more guests,
07:55To better accommodate you,
07:57Just because I'm taking out this loan,
08:00Such licenses that don't even exist,
08:02Someone who uses it,
08:04The branch of religion he was clinging to,
08:06Isn't it a very thin branch?
08:07That is, Allah Almighty,
08:10Even though he was diabetic and his fasting was disrupted,
08:13With the faith of an old woman who calls someone an infidel,
08:16By making even the slightest concessions,
08:19Because he succumbed to luxury and extravagance,
08:22Someone who has taken out a loan with interest,
08:24Would my brothers evaluate his sincerity at the same level?
08:28So if you were to ask this person,
08:30Perhaps his mother and father did this,
08:31In a 30 square meter house,
08:33He has forgotten the days when he raised his 8 or 9 siblings.
08:39Therefore,
08:40Here is Allah, Glorified and Exalted is He, and our Prophet, Peace and Blessings be upon him.
08:43This is for us,
08:45What I just described,
08:47He did not perform the morning, noon, or afternoon prayers.
08:49The grandmother who said, "This one will die,"
08:51The loyalty he has shown,
08:53And similarly, fasting,
08:56Despite what he said,
08:57God gave him,
08:57Even though the Prophet gave him permission,
08:59He tells me not to fast,
09:01Because he is an infidel teacher,
09:03The sincerity of the grandmother who was speaking,
09:05We need to transport it.
09:07Well,
09:08The person who said "infidel teacher,"
09:10Look, when he grabs it, he's holding it like he's going to tear it off.
09:12But the other one,
09:14Based on the smallest permit,
09:16My siblings say the following about the person trying to get a loan with interest:
09:19What is the table doing?
09:20As if he were holding it by the edge,
09:22Unfortunately, his religion,
09:24He starts to hold it by the edge.
09:26Alright,
09:26What is the reason for this?
09:28If we think about it,
09:29What's the reason, my brothers?
09:30The reason is,
09:31Unfortunately,
09:32It's a matter of brains, my brothers.
09:34Our brains,
09:34Because it is faulty,
09:36He/She is not able to comprehend it correctly.
09:38We are not thinking properly.
09:40You know, like the washing machine...
09:42Professor Mehmet,
09:43What happens when its brain malfunctions?
09:44Yes,
09:45It doesn't heat the water.
09:46Either it doesn't perform the squeezing operation,
09:48Or what doesn't it do?
09:49It doesn't dry the laundry.
09:50Isn't it?
09:51From where?
09:51Because his brain was damaged,
09:53Thence,
09:53A washing machine,
09:54He calls a mechanic,
09:55When you replace the brain, it starts performing its task beautifully again.
10:01Therefore, unless we fix our brains,
10:04Our minds,
10:05Unless we correct our mistakes,
10:08Those who only dabble in this religion
10:11This religion is only held by the edge of the table,
10:14We'll end up in a situation where we're buying on credit, my brothers.
10:17So what should we do with our brains?
10:21We need to fix it.
10:22Why did our brains become like this?
10:24Because within a distorted system,
10:27Within the grinding and melting system,
10:29Can we expect to have properly functioning brains among the generations to come, my brothers and sisters?
10:34I can't be.
10:35Right now, for example,
10:36Within a secular, Kemalist, democratic system,
10:38They trained all of us,
10:39We are all essentially factory defects.
10:42From where?
10:42Because we don't share the current ideology and way of thinking that they want,
10:48We're all factory defects, aren't we?
10:50This is a great blessing from God.
10:52But my brothers and sisters,
10:53There are very few people like us who are factory defects.
10:57Generally, always in a way that is compatible with the factory,
10:59Barcode number, serial number,
11:01As approved by the system,
11:04We see people being melted down and ground up by this system.
11:08That's why our brains are so well-developed.
11:10That's why we don't derive any satisfaction from the prayers we perform.
11:14Or perhaps we are not deriving any pleasure from the fast we are observing.
11:17We are going to Mecca.
11:18Returning from the cross,
11:19Even though our suitcases were full,
11:21Our brains are empty,
11:23We return with empty hearts.
11:26What is the reason?
11:27Unfortunately, this is because someone has been messing with our brains.
11:31My brothers and sisters,
11:32So today,
11:33What I have described,
11:35Through these elderly pilgrims,
11:37We'll make an adjustment.
11:38What kind of setting is that?
11:39Love setting.
11:40Whose love settings are you referring to?
11:41We will adjust our level of love towards our Prophet, peace and blessings be upon him.
11:45Indeed, we
11:46Are we the kind of believers who love our Prophet Muhammad (peace and blessings be upon him) so much that we would tear him apart if we held him?
11:52Or just a little bit,
11:54From the shore,
11:54Saying, "I don't want anything to happen to me,"
11:56In other words, falsely,
11:58Are we believers who love Him on credit?
12:01We will try to explain this here today, God willing.
12:04Listen, my brothers and sisters,
12:06Let's explain this through the example of the Companions of the Prophet.
12:08For example, imagine...
12:09Our Prophet, peace and blessings be upon him,
12:11Imagine you're in a car with failed brakes on a hill.
12:15Our Prophet, peace and blessings be upon him,
12:17In that car with failed brakes,
12:19As we go downhill,
12:21If it were us,
12:22What can we do to stop that car?
12:24We'll immediately try to find a wedge there,
12:27We try to find a stone and,
12:28Let's put it under the tire so that...
12:31The car went down the embankment,
12:33We think about preventing it from rolling down the hill.
12:35But,
12:36What did the Companions of the Prophet do?
12:38Companions,
12:38Believe me, my brothers and sisters,
12:39Them,
12:40It was like a downhill slope, and the one in which the prophet was,
12:43To stop a car,
12:46Looking for wedges,
12:47Under the tire,
12:48Rather than going to look for stones,
12:51Their heads like wedges,
12:52Their heads turned to stone,
12:55They would place the car's tire underneath it.
12:57Therefore, the Companions,
12:59That's how he loved our Prophet, peace and blessings be upon him.
13:03Look,
13:03On the day of Uhud,
13:04The slogan that our Prophet Muhammad (peace and blessings be upon him) was killed has emerged.
13:08It spread to Medina,
13:09And from there a woman ran,
13:11He had come towards the battlefield of Uhud,
13:14Our mother, Hazrat Sumeyra radiyallahu anha,
13:16They said to our Prophet (peace and blessings be upon him):
13:18O Messenger of Allah,
13:19Sümeyra is coming,
13:21Sümeyra's husband,
13:22His wife and brother were martyred at Uhud.
13:25When he asked, "What should we do?"
13:27The Prophet (peace and blessings be upon him) said:
13:29Don't let Sümeyra come near here.
13:31So that he doesn't waste himself in this emotional turmoil,
13:34They tried to prevent him from coming to the battlefield of Uhud.
13:38The Companions have gone,
13:39When they told Sümeyra not to come here,
13:41Sümeyra said, "Leave me alone!"
13:43"Leave me alone," he said.
13:44And as they were entering the battlefield of Uhud, someone there said,
13:47Sümeyra, look, that's your husband lying there," she said.
13:50He said, "Show me the Messenger of Allah."
13:52"It's progressed a little," says Ravi.
13:54Then they said,
13:55They said, "Sümeyra, the one lying over there is your brother."
13:59He said, "Show me the Messenger of Allah."
14:00Then they said,
14:02When they said, "Sümeryra, that's my son lying over there,"
14:05He said,
14:05He said, "Show me our Prophet, peace and blessings be upon him."
14:08And my brothers,
14:10When the Prophet (peace and blessings be upon him) came before him,
14:12He said,
14:13O Messenger of Allah, he said,
14:14You're alive, aren't you?
14:15You are in this world, aren't you?
14:17You are breathing, aren't you?
14:19Still within the universe,
14:20You breathe the same air as us, don't you?
14:24From now on, no pain will come to me,
14:26No sorrow is a lament, he said.
14:28And he rejoiced that our Prophet (peace and blessings be upon him) was still alive.
14:33Look, his father's...
14:34Or her husband,
14:35Or, his/her spouse,
14:36Or perhaps my siblings weren't saddened by their brother's death.
14:39Allahu Akbar.
14:40So there is a joyful side to it,
14:42There is a sad side to it.
14:44What was this woman supposed to do?
14:46Leaving aside the joyful side,
14:47Despite the sadness,
14:49He let go of that sadness.
14:51Just because our Prophet, peace and blessings be upon him, is alive,
14:55He started to feel happy about it.
14:57Here are my brothers and sisters,
14:58Our current level of love is centered around our Prophet Muhammad (peace and blessings be upon him).
15:02Let's build on what I've just described.
15:05For example, let's ask a question,
15:06Do you love our Prophet, peace and blessings be upon him?
15:09If we were to ask Muslims,
15:10What will people say?
15:11"Are you insulting us, sir?" they might ask.
15:13Well,
15:14Are you Muslim?
15:15To ask someone a question like that,
15:16What an insult!
15:18Our Prophet, peace and blessings be upon him,
15:20Asking the question "Do you love me?" is also...
15:22For a Muslim person,
15:24It is seen as an insulting question being asked.
15:26Isn't it?
15:26We could even say,
15:28Our Prophet, peace and blessings be upon him,
15:29If we were to ask you how much you love me,
15:32The man says,
15:33My teacher,
15:33I love it as much as I love a mountain,
15:35Or,
15:36Mount Everest,
15:38I love it as much for its height as for something like that,
15:40He begins to tell the story.
15:42Alright,
15:43Our Prophet, peace and blessings be upon him,
15:44A prophet who desires to be loved?
15:46Yes,
15:47As heavy as a mountain,
15:49As high as Mount Everest,
15:50A prophet who desired to be loved greatly.
15:53Because why?
15:54Our Prophet, peace and blessings be upon him,
15:56He says,
15:57Me,
15:58From his mother,
15:59From his father,
16:00From your child,
16:01From your spouse and from yourself,
16:02If he doesn't love her more,
16:03In that full sense,
16:05Believers,
16:06"It doesn't count," my brothers say.
16:08So,
16:08Our Prophet Muhammad (peace and blessings be upon him) also said,
16:11Our love for him,
16:12He wants it.
16:13So, my brothers and sisters,
16:14This love,
16:15So, something that someone stole,
16:17Influenced by what?
16:19Someone stole it,
16:20Inspired by a musical instrument,
16:21Is love something that can be proven by crying?
16:24Is this the kind of love she's expecting?
16:25Is the Prophet (peace and blessings be upon him) one of us?
16:27Or,
16:28Known as Abdurrahman bin Önül,
16:29As recited by a hymn singer,
16:31I couldn't reach Medina.
16:32Because I couldn't smell the roses,
16:33What he said,
16:34Inspired by the melody of a hymn,
16:37Are we waiting for a love that we cried over?
16:40Is the Prophet (peace and blessings be upon him) one of us?
16:42Or,
16:43Pilgrims at the Kaaba,
16:43He says, "Allah,"
16:45To a hymn that is sung,
16:47After following its rhythm,
16:50Only that hymn,
16:51We take his spirit into our hearts,
16:53If we don't transform it into our lives,
16:55Does she want love?
16:57Our Prophet, peace and blessings be upon him,
16:59We need to think about this.
17:00Because why?
17:01The words that have been spoken,
17:04What is called love,
17:05It's not that simple, my brothers.
17:07After I said I love you,
17:09A person, according to their own will,
17:11He doesn't have the luxury of acting that way.
17:13What we call love,
17:15It's something that needs to be proven.
17:17An unproven love,
17:19It's a lie, my brothers.
17:21Therefore,
17:21Our Prophet, peace and blessings be upon him,
17:23Similarly,
17:24Saying you love someone,
17:25Ummah of Muhammad,
17:27In a realistic way,
17:29If he/she loves,
17:30As we just said,
17:32Infidel teacher,
17:33How did you tell me?
17:34The one who says, "Don't fast,"
17:36Grandmother's sincerity,
17:37That would demonstrate it.
17:38Or else, my brothers,
17:40In other words, on credit,
17:41To love you,
17:42Our Prophet, peace and blessings be upon him,
17:44What isn't he/she doing?
17:44He's not waiting.
17:45Right now, for example,
17:46On Earth,
17:47There are 2 billion Muslims, right?
17:49If these 2 billion Muslims were to leave,
17:51If they bring the notarized documents,
17:52And to those notary records,
17:55Because I love the Prophet,
17:57Everyone,
17:57If a text were placed there,
17:59Even if he signs it,
18:01Even if a notary comes,
18:02If he were to seal it,
18:04So, 2 billion people,
18:05It was sealed,
18:06His love for the Prophet,
18:08Does this benefit the Prophet in any way, my brothers?
18:10Such a love,
18:11Does it have any benefit for our Prophet?
18:14Does this love have any benefit?
18:15No, right?
18:16Because why?
18:17Our Prophet, peace and blessings be upon him,
18:19On Mother's Day,
18:20She's not a mother who wants to score points,
18:22Our Prophet, peace and blessings be upon him,
18:25So, on social media,
18:26Those who want to become a phenomenon,
18:28And those who want to increase their subscriptions,
18:30He's not a social media phenomenon, my brothers and sisters,
18:33Or, our Prophet, peace and blessings be upon him,
18:35Being the leader of a political party,
18:37At the ballot boxes,
18:38The surge in votes,
18:39He's not someone who wants to keep people alive, my brothers and sisters,
18:42Our Prophet, peace and blessings be upon him,
18:44From us,
18:45That we love
18:46Tell us,
18:47As he had requested,
18:48This much,
18:49My brothers also want us to prove it,
18:51Therefore, he,
18:52After he told her he loved her,
18:54He wants people to follow him,
18:58From the path he had taken,
19:00They want people to walk,
19:02Those who do not follow the path he took,
19:04But that she only loved him,
19:06Someone who said it,
19:07My brothers, this is just...
19:09He is creating his literature,
19:10Through the love of the Prophet,
19:12Because she's gossiping,
19:13We need to think about it.
19:15Think of Abu Talib, for example.
19:16He spent 40 years,
19:18To our Prophet, peace and blessings be upon him,
19:20She said she loved him very much.
19:21Even,
19:22During the siege of Shibli Abu Talib,
19:24Even though he himself was an idolater,
19:26what the Prophet brought,
19:27Although he didn't admit it,
19:29The polytheists also starved him,
19:31They imposed an embargo on it too.
19:33And,
19:34Perhaps Abu Bakr, our master,
19:35To our Prophet, peace and blessings be upon him,
19:37Despite having served for 23 years,
19:40Abu Talib,
19:41He served for 40 years.
19:42She said she loved him very much.
19:44But the fact that he said he loved her very much,
19:46That wasn't enough for Abu Talib, my brothers.
19:49Perhaps Abu Talib,
19:50If she had gone after him,
19:53Currently, the Muslim community,
19:54Perhaps the first man,
19:56It wasn't Abu Bakr.
19:57We meant to say Abu Talib,
19:58But he only said he loved her,
20:00And when he died,
20:02The Prophet (peace and blessings be upon him) said:
20:03Uncle said,
20:04You made a bad choice, he said.
20:06And his funeral,
20:08My brothers, they are left to the polytheists.
20:09So,
20:10To our Prophet, peace and blessings be upon him,
20:11What we call love,
20:13Rather than saying,
20:14To follow,
20:16It was meant to be.
20:17But we,
20:18Unfortunately,
20:19Discounted,
20:20We released promotional love stories,
20:21So, we came up with this thing called the rose prophet,
20:24They invented something called "celebration weeks of the Prophet's birth,"
20:26Someone,
20:27Then during these blessed birth weeks,
20:29People,
20:29Our Prophet, peace and blessings be upon him,
20:31Instead of understanding,
20:32They went to the memorial,
20:33Imagine, for example,
20:34Someone in the family,
20:35It comes from the week of the Prophet's birth,
20:37We ask,
20:38Where are you from, sir?
20:39He says,
20:40I'm coming from the week of the Prophet's birth.
20:41What did you do, teacher?
20:42During the week of the Prophet's birth,
20:43This is how we commemorated our Prophet:
20:46This is how we commemorated our Prophet,
20:47He says, "We commemorated our Prophet in the following way..."
20:49But even though many of our prophets said so,
20:52For example, he doesn't say "Sallallahu alayhi wa sallam" (peace and blessings be upon him).
20:55For example, it doesn't say "the Prophet (peace and blessings be upon him)".
20:57What did our Prophet (peace and blessings be upon him) say?
21:00After my name became known,
21:02Whoever does not send blessings upon me,
21:04Didn't he say, "Let his nose be rubbed in the dirt"?
21:06You went to the Prophet's birthday celebration,
21:09You spent 3-5 hours there,
21:10But you also,
21:12Our Prophet, peace and blessings be upon him,
21:14Even when its name is mentioned,
21:16Our Prophet Muhammad (peace and blessings be upon him),
21:18If you haven't fulfilled the task he told us to do,
21:22You've gone to the wrong place, sir.
21:24You've gone to the wrong place.
21:27A man went on a pilgrimage to Mecca.
21:29Hajj has also settled there,
21:31He was reading the Quran.
21:32There are also 2-3 pilgrims in the back,
21:35He was discussing some commercial and political issues,
21:38The elderly pilgrim was disturbed.
21:40He turned around and warned,
21:41Oh, he said,
21:41"A little," he said.
21:42He said something like, "Could you please speak quietly?"
21:44They listened once or twice, though.
21:45Then, when he spoke aloud again,
21:47This time, Uncle Hacı got angry.
21:49So I am reciting the Quran in front of the Kaaba,
21:51They also talk about trade and politics,
21:53He turned his back and said,
21:55Hajj pilgrim, Hajj pilgrim, he said,
21:56You've come to the wrong place, he said.
21:58Not to the Kaaba, not to Mecca,
22:00"You were going to Rome," he said.
22:01Therefore,
22:03Sometimes we go in the wrong direction, my brothers,
22:05So, going to the Prophet's birthday celebrations,
22:07People spend 2-3 hours there,
22:10Without understanding the Prophet,
22:11If they are coming while remembering the Prophet,
22:14As I said,
22:15My brothers went to the wrong place,
22:16Our Prophet, peace and blessings be upon him,
22:18To follow,
22:20To love him,
22:21Rather than commemorating him,
22:23He/She,
22:24He wants to see Fatih performing the morning prayer.
22:26How do you wake up for the morning prayer?
22:29So if we were to hold a vote,
22:30Or perhaps we could conduct a research survey,
22:32Our spouses
22:33Would the morning prayer announce Fatih, for example, my brothers?
22:36You, our Prophet, peace and blessings be upon him,
22:39If you want to go after him,
22:41Rather than commemorating him,
22:43He loves you during the blessed birth weeks,
22:45Rather than seeing,
22:46During the morning prayer,
22:47The hero of morning prayers for his children,
22:50Morning prayer,
22:51He wants to see him as Fatih.
22:53Isn't it?
22:53Therefore,
22:55To follow in the footsteps of our Prophet, peace and blessings be upon him.
22:57Such an endeavor,
22:59It means to find a solution.
23:01My brothers and sisters,
23:02So much so that,
23:03Imagine, for example,
23:04So in this country,
23:05They came up with such ridiculous things.
23:07People,
23:08Under the name of the Prophet's birthday weeks,
23:11Unfortunately,
23:11They caught them.
23:12They brought out girls who were naked but dressed like that.
23:15Then people,
23:16They made those girls perform right in front of our eyes.
23:18And,
23:18They organized a program to commemorate the Prophet.
23:20In fact, to the extent that,
23:21They went so far that...
23:23The Prophet celebrated those blessed birth weeks,
23:25Unfortunately,
23:26They were put on a truck,
23:27It was stated that he arrived.
23:28And,
23:29Our Prophet, peace and blessings be upon him,
23:31Right now,
23:32Enough to even mention that he is here,
23:34Some people were able to have their bodies put in a cast.
23:36Alright,
23:36What is the purpose of this?
23:37This,
23:38Completely Christianized,
23:39An Islam,
23:40Made to resurrect,
23:42These were moderate Islam projects, my brothers.
23:44Imagine, for example,
23:46People,
23:46Pope,
23:47He's coming here,
23:47He is coming to Ankara.
23:49Our Prophet, peace and blessings be upon him,
23:51In Medina,
23:52What Ensar said,
23:54Tala'l-Bedru Aleyna,
23:55He addressed him as follows:
23:57The moon has risen,
23:58From our farewell hills,
23:59On us,
24:00The hymn they sang,
24:02You bring it,
24:04A pope,
24:05At the welcoming ceremony,
24:06If you're saying...
24:07This,
24:07Not following the Prophet,
24:10Jesus is the son of God.
24:12Jesus is God,
24:13Saying,
24:13Unclean,
24:14Dirt,
24:15To an unbeliever,
24:16What Ensar said,
24:18Reciting hymns,
24:19Not following the Prophet,
24:21What he left behind,
24:23To the blessed cause,
24:24But that is treason, my brothers.
24:27Therefore,
24:27The love of our Prophet, peace and blessings be upon him.
24:30Love cannot be trivialized.
24:33Our affection for our Prophet, peace and blessings be upon him,
24:37My brothers and sisters, we shouldn't be so worthless as to be handed over to someone else.
24:42Look, my dear brothers and sisters,
24:43Our Prophet, peace and blessings be upon him,
24:45To be drawn into someone's love again means,
24:47When he calls,
24:49Saying, "I am here,"
24:50His hero,
24:51To be able to be his hero.
24:53HE,
24:54Saying, "I am here,"
24:55He's looking for a man, my brothers.
24:56So what does that mean?
24:57Reading Riyaz-i Salih at home
24:59Believers are searching,
25:00Our Prophet, peace and blessings be upon him.
25:01So, those who read his hadiths at home
25:05The one who sets the agenda for him,
25:06My brothers and sisters are looking for believing families.
25:09We read his hadiths in our homes,
25:11Unless we are families of believers,
25:13When he calls,
25:15Saying, "I am here,"
25:16Like his companions,
25:18What can't we do?
25:19We can't.
25:20What does it mean to say "I'm here"?
25:22If you couldn't raise your child to be a mujahid,
25:24If you couldn't train yourself to be a mujahid,
25:26Oh Lord, I couldn't grow up to be a mujahid (fighter for Islam), at least...
25:28My goal is to strive so that my child becomes a mujahid (fighter for Islam).
25:32Oh Lord, I could not become a mujahida (fighter for Islam),
25:35At least so that my daughters may become mujahideen women,
25:38Trying to raise them,
25:40That's when he asked the question,
25:42When he said, "Who's here?"
25:44Saying, "Yes, I'm here,"
25:45My brothers deserve the honor of being his heroes.
25:49Look, in this way,
25:51Again, when he said, "Who is that here?",
25:53Without fear of the oppressors,
25:56Those who speak without bowing down,
25:58They became his heroes.
26:00Because why?
26:01What did our Prophet (peace and blessings be upon him) say?
26:04The best among you,
26:05In the face of tyrannical sultans,
26:08He who speaks the truth,
26:09"They are heroes," my brothers said.
26:11"These are the best among you," he said.
26:14But unfortunately,
26:15Well,
26:16Of course, we are excluding exceptions, but...
26:18What happened to us in this country,
26:20One of the greatest calamities,
26:23We mistake someone for a teacher,
26:24We mistake someone for an imam,
26:26We mistake someone for a mufti,
26:27We mistake some people for scholars.
26:29So the country is shaking,
26:31No one comes out and says,
26:33So, despite all these funding crises,
26:35Despite robberies occurring in so many countries,
26:38To the person in charge of the country,
26:40My brothers can't utter a single word.
26:43For three years, limbs have been severed in Gaza,
26:45The leg is severed.
26:46The imams from the sermon,
26:49Those who slap the congregations around,
26:51They beat up the Boyna congregation.
26:53Don't go to Starbucks,
26:54Don't go to McDonald's,
26:55Don't drink Coca-Cola.
26:57For aught I know,
26:58Come on, don't use Şakir.
26:59But anyway, it's not the religious community that's doing these things.
27:02The congregation doesn't go to Starbucks anyway,
27:04He doesn't go to Burger King anyway.
27:06You also warned a little bit, as you said,
27:09Warn the managers above,
27:11The Master,
27:13If you want to be a hero of our Prophet, peace and blessings be upon him,
27:17Rather than beating the people,
27:19Why don't the managers a little further up say something too?
27:23They created a religion in which...
27:25It's as if our Prophet, peace and blessings be upon him, has come back.
27:28He told Bilal and his friends something,
27:30He told Ammar and his friends something,
27:31He did something with them,
27:32It's as if they've just left.
27:33They told me about a religion, my brothers.
27:35Or this prophet,
27:36Didn't he fight against Abu Jahl?
27:38This prophet,
27:39Didn't the Umayyads struggle against a successor?
27:42Every Abraham,
27:43You have to be a Nimrod, my brothers.
27:46Every Moses,
27:47It has to have a pygmy.
27:49Therefore,
27:50Our Prophet Muhammad (peace and blessings be upon him),
27:52In this religion that he brought,
27:54More than just warning the general public,
27:58Above,
27:58Those who govern these people and do wrong,
28:01People,
28:03Someone needs to warn us, my brothers.
28:05But unfortunately,
28:06Our country in this regard,
28:08My siblings failed the class.
28:10So for the last 3 years,
28:11From here to Gaza,
28:12Unfortunately, we were unable to deliver aid.
28:15We couldn't take the flour with us,
28:16Even though we couldn't get it in,
28:18Coming from Azerbaijan,
28:19Baku,
28:19Tbilisi,
28:20Named Petrol,
28:21He is going to Mersin and from there,
28:22To Israeli planes,
28:24As a jet,
28:25It can be sent as fuel for jet aircraft.
28:27And to this oppression,
28:28Nobody is saying anything, my brothers and sisters.
28:30From where?
28:31Let's be careful not to offend anyone.
28:33Oh, Silivri is cold!
28:34We have enough provisions,
28:36Oh, we have a salary!
28:37Oh my son, we have a tender process!
28:39Everyone is silent, my brothers and sisters.
28:42Allahu Akbar.
28:43Just imagine,
28:44In Azerbaijan,
28:46They are imposing a headscarf ban.
28:48That infidel Ilham Aliyev,
28:49So just because someone criticized him here,
28:52The verse of God,
28:53You can't ban it.
28:55If you are doing this,
28:56You are a peacock,
28:57Because of what you said,
28:59Adam is on the international stage,
29:0131 people in Türkiye,
29:03My brothers are getting arrest warrants issued.
29:06In fact, to the extent that,
29:07Just think about it,
29:08Even that man named Kemal Kılıçdaroğlu,
29:10While defending the headscarf,
29:12The ruling party, which gained votes through the headscarf issue,
29:16Right now,
29:17To Aliyev, who criticized the headscarf,
29:19So, just because he made a criticism in any way,
29:22My brothers, they can dismiss the chief advisor to the President.
29:26This is where we have ended up.
29:28Unfortunately.
29:28Because why?
29:29Exceeding the limits backfires.
29:31What does that mean?
29:32Why was the Janissary Corps established in the Ottoman Empire?
29:36It was established to protect the sultans.
29:38But the Janissary Corps,
29:39My brothers and sisters,
29:41He went too far,
29:42The Janissary Corps, established to protect the sultans,
29:45Then he started strangling the sultans.
29:48Therefore,
29:50If something goes too far,
29:51What is that thing doing?
29:52It's turning against itself.
29:53You came to power wearing a headscarf and you've gone too far.
29:56Right now,
29:57Those who ban headscarves,
29:59I went over to him,
30:00They even made threats,
30:01What is the man saying?
30:02On live broadcast screens,
30:04He says,
30:05Who has the right to say that?
30:06Interfering in Azerbaijan's internal affairs,
30:08Therefore,
30:09If someone does something like that,
30:11We,
30:12We will punish them in the most severe way.
30:14To the extent that,
30:15It can be lowered, right?
30:16But you,
30:17On God's earth,
30:18You interfere in everything God does.
30:20God has given you,
30:21The things he said to apply in criminal law,
30:24You refuse.
30:25Related to education,
30:27Do the things he told you to do.
30:28You refuse.
30:29You are on God's earth,
30:30You think you have the right to interfere in everything.
30:33But unfortunately,
30:34You mind your own business,
30:36Why do you even bother letting someone interfere?
30:38You don't want to.
30:39My brothers and sisters,
30:40For him,
30:40In this sense,
30:41Known as a scholar,
30:42To the people known as religious teachers,
30:44To transform this society,
30:46A huge responsibility falls on them.
30:47And the teachers who don't speak,
30:49Or,
30:50This religion,
30:51When the Prophet asked, "Where are you?"
30:54Because I'm here,
30:55Not defending,
30:56Scholarly imams,
30:57Tomorrow, in the presence of God,
30:59As expressed by our Prophet (peace and blessings be upon him),
31:02Through blind tests,
31:03They're going to be slaughtered, my brothers.
31:04Therefore,
31:05For us,
31:06What did God say?
31:07What did the Prophet say?
31:08We believe in Allah and His Messenger,
31:10What can we do with the whole world?
31:12We can break it.
31:12As long as,
31:13My Lord and His Prophet have told me,
31:15Don't let it break.
31:16Therefore, my brothers and sisters,
31:17Brave,
31:17Courage for the believer,
31:19It needs to suit you.
31:20If a believer is not courageous,
31:21Who will be brave?
31:23If a believer is not going to speak,
31:25If the scholar is not going to speak,
31:26In this society,
31:27Who will speak then?
31:28And those who speak,
31:29Whose behalf will he speak on then?
31:30You everyone,
31:31If you are going to silence those who speak out,
31:33Those who spoke then,
31:34Whose behalf will he speak on?
31:36Are we going to become snails?
31:37To everything everyone says,
31:39Are we going to nod our heads?
31:40Therefore,
31:41To Allah and His Prophet,
31:42He declared war,
31:43Whoever is there,
31:44His name doesn't matter.
31:46Believer,
31:47As believing covenants,
31:49The price of loving our Prophet, peace and blessings be upon him,
31:52The case he brought forward,
31:54Without any fear,
31:55Without bending,
31:55Without bending down,
31:56Without bending,
31:57Without bending,
31:57We will make it clear that,
32:00HE,
32:00When he asked, "Where were you?"
32:02I was here, O Messenger of Allah.
32:04I was by your side,
32:05And against the oppressors,
32:06By speaking the truth,
32:07What you have deemed most beneficial,
32:09To the group of people,
32:11Because I tried to get involved,
32:13Let's have an answer like this:
32:15Let's prove our love, too.
32:17May God grant us all,
32:18This awareness,
32:19May He grant us this wisdom.
32:20My brothers and sisters are like that,
32:22Look,
32:23As I said a moment ago,
32:25Unfortunately, our love,
32:27They reduced it to such a love that could be bought on credit.
32:29They called him the rose prophet.
32:31It's such a strange thing,
32:32Those who call the rose a prophet,
32:34I wonder if they've investigated this at all.
32:35In Mecca and Medina,
32:36Roses don't grow there, do they?
32:38You could have at least said something like thistle,
32:40If he represented Medina.
32:43Isn't it?
32:44So thistles are in Medina,
32:45It grows in Mecca, that is.
32:46You should have at least said that.
32:49All of this tells us,
32:50Unfortunately, from Christianity,
32:51It's an opening mechanism.
32:52Yes, our Prophet is like a rose.
32:54It smells like roses.
32:55TRUE.
32:56Perhaps a rose can represent it.
32:58But,
32:58It's as if this was done out of love for a prophet,
33:01There's a discount, brothers and sisters.
33:03Therefore, him,
33:04Turning the rose towards the prophet,
33:06For example, do we listen to this advice of his?
33:08For example, he says,
33:09I wish, he says.
33:10My nation, he says,
33:11Before going to bed, he says,
33:12If only he would read the last two verses of Surah Al-Baqarah,
33:14For example, he says, "How wonderful that would be."
33:16May peace and blessings be upon him, my master.
33:18Do we do what our spouse says, for example?
33:20For example, the truths of monotheism that he brought forth,
33:23In the environment we are in,
33:25What efforts are we making to reach people, my brothers and sisters?
33:28He came into this world,
33:29In God's world,
33:30If he came so that God's will might be done,
33:34For example, this case he brought forward,
33:36For example, how much effort do we put into explaining things to people?
33:39Or perhaps we can practice Islam in our homes,
33:41What are we doing to establish our dominance, my brothers?
33:43For example, do we share the same concerns about this case with our spouse?
33:48Are we asking ourselves, as a family, what we can do for this case?
33:52Or when we sit down at the table,
33:54To our child's throat,
33:55So when the olive pit gets lost,
33:58Our hearts ache,
33:59When our child sits down at the table,
34:02Without saying Bismillah,
34:03When you start eating,
34:04Similarly, does our heart ache again, for example?
34:07You know how much we love him/her?
34:09When that olive pit got stuck in our child's throat,
34:11So, just like our hearts ache,
34:15Similarly, when that child eats with his left hand,
34:18If that pang in our hearts resonates within us in the same way,
34:23That means we love our Prophet, peace and blessings be upon him, very much.
34:27Listen, my brothers and sisters,
34:28As I said,
34:29Saying "I love you very much" is meaningless.
34:32The important thing is to pay the price.
34:33By following the path he suggested,
34:35Saying "I'm here" and then following him.
34:38For example, now...
34:39Spouses want things from each other, right?
34:42Honey, would you buy this for me?
34:43The man isn't buying it.
34:44Then he says, "Well, they're fighting in the evening,"
34:47But she says, "I love you more than anything in the world."
34:50May your world collapse,
34:51What good have I ever seen from you, he says.
34:53He says, "You didn't even get me one thing I wanted," right?
34:55Even a woman is saying this to a man.
34:58Even to win a woman's love,
35:00If a price has to be paid,
35:03Or he came as a mercy to the worlds,
35:04To gain the love of Prophet Muhammad (peace be upon him),
35:07Is it possible to do this without paying a price?
35:09Subhanallah.
35:10Now there are two,
35:11For example, spouses,
35:13Two people,
35:14The husband and wife are getting divorced.
35:15Why are we getting divorced?
35:16Don't we love each other?
35:17Honestly, sir, we love each other very much," he says.
35:20We either love each other very much,
35:21Then why are we getting divorced?
35:23Why are we getting divorced?
35:25Because they love each other very much, though.
35:27They don't pay anything for each other.
35:29They don't want to put up with each other's troubles.
35:32Of course you'll get divorced.
35:33Therefore, if you don't want to suffer,
35:35Then you won't say "I love you".
35:38Now, for example, if we were to ask,
35:40Do you love the Prophet very much?
35:41"Of course, sir," he says.
35:43"I love him very much," he says.
35:44"May my life be sacrificed for you, Muhammad," he says.
35:46Peace be upon him.
35:48Oh, Medina,
35:49So, the morgue administration?
35:50I would sacrifice my life for it.
35:52So when you die,
35:53Are they going to take him to the morgue directorate in Medina?
35:56So rather than sacrificing one's life,
35:59Why don't you sacrifice your ego, for example?
36:01For example, when you've done something wrong,
36:04Can you apologize?
36:06For example, when you make a mistake,
36:08Can you back down, for example?
36:10When you commit a sin, raise your hands to God,
36:13Can you repent, for example?
36:15What will we do with the life you sacrificed?
36:17Are we sending them to Medina?
36:19Are we sending them to the morgue there?
36:20So before sacrificing his life,
36:22The Prophet is your advocate in this matter,
36:25He wants you to sacrifice yourself, doesn't he?
36:27For example, the mistake that was made,
36:29Can you get over the fact that he/she doesn't see it?
36:31Can you erase people from a piece of paper, for example?
36:34Or are you able to manage them?
36:36The Prophet (peace and blessings be upon him) expects these things from us.
36:40Therefore, to say "I would sacrifice my life for you" means...
36:43Unfortunately, these are at a discount, my brothers and sisters.
36:46It means loving the Prophet.
36:48Then, my dear brothers and sisters,
36:50We need to adjust our love settings.
36:52Asking ourselves, our own conscience,
36:54Have I truly surrendered to this prophet?
36:57Was it not me?
36:58We need to ask ourselves.
37:00We need to ask our hearts.
37:02Now, for example, the man is going to get married,
37:03I ask him, "Are you going to grow a beard?"
37:06He says,
37:06"I need to ask my wife, brother," he says.
37:09The command comes from the prophet,
37:11A higher authority,
37:12Who is the approving authority?
37:13Woman.
37:14Subhanallah.
37:15For example, the man is going to get married,
37:17For example, he says,
37:18Paying attention to the harem and the selamlık (men's and women's quarters),
37:19I'm asking if you're going to have a wedding.
37:20He says,
37:21So I need to ask my mother, brother," he says.
37:24The command comes from the prophet.
37:25Paying attention to the harem and the selamlık (men's and women's quarters),
37:27He says you need to have a wedding.
37:28But who is the approving authority?
37:30My dear siblings.
37:31Allahu Akbar.
37:32She is either his mother or his wife.
37:35So, is this because this person loves the prophet?
37:38Can we talk about it?
37:40We can't, can we?
37:41Therefore,
37:42As the Prophet commanded,
37:44The approving authority is also...
37:45He needs to be a prophet.
37:47Do you know what this looks like?
37:48So everyone is saying,
37:50This is how I would die for my country:
37:51He says things like, "I would run away for my country."
37:53What if you love your country so much?
37:55So you're saying pay taxes then?
37:57Nobody pays taxes.
37:58Isn't it?
38:01He says, "This is how I love my country."
38:02For example, nobody goes to the army.
38:06Therefore, my brothers and sisters,
38:07Unfortunately, that's the case.
38:10The words we have spoken,
38:12When there is no equivalent in life,
38:14We're getting into a bit of a funny situation, aren't we?
38:16For him,
38:17We need to do some testing.
38:18To our own hearts,
38:19To our own conscience,
38:20We need to do some testing.
38:21For example,
38:22Our Prophet, peace and blessings be upon him,
38:23He has a request for us.
38:24What's the request?
38:25He says,
38:26Who says that?
38:27He says this after the obligatory part of each prayer.
38:29He says it 33 times,
38:31Subhanallah,
38:3233 times,
38:32Hallelujah,
38:3333 times,
38:33He says, "If he says Allahu Akbar..."
38:35God says,
38:36He says,
38:37As much as the foam that is on the surface of the sea,
38:39Even if it's a sin, he says,
38:40He says he will forgive her.
38:41For example, are we doing it?
38:43For example, right now,
38:44After performing the prayer,
38:45Are we reciting prayers with rosary beads, for example, my brothers?
38:47God's,
38:48For example, with the remembrance of Him, our lips...
38:50Are we wetting it?
38:52Have you ever heard a question like this, for example?
38:55To a prospective groom who doesn't know 500 hadiths,
38:57"I won't give my daughter away," he said.
38:59Have you heard of a potential father-in-law, for example?
39:01We can't get them to say these things, can we?
39:03So let's say things like this,
39:05Or his daughter who doesn't know 500 hadiths,
39:07Okay, we don't want the Arabic version.
39:09We're saying he should say it in Turkish, right?
39:10To 500 people who don't know the hadith,
39:12She wouldn't give her daughter away.
39:14If someone says, "So-and-so is a Muslim,"
39:16We are following the path of our Prophet, peace and blessings be upon him.
39:19But what are we making them say?
39:21In this day and age, a beard is kept close to the chest.
39:22We're making people think they won't give their daughter to us, aren't we?
39:25Or,
39:26A groom about to get married,
39:27If your spouse is the child of your mother or father,
39:29If he wants to take her with him, the girl will not be given to him.
39:32We can make them say it, my brothers.
39:33What do angels do to us too?
39:35Like, girl,
39:36Unfortunately, they're laughing.
39:38So think about it, my brothers and sisters,
39:39What does a little bit of our love look like?
39:41The man is now listening to a hymn by Yunus Emre, for example,
39:44She starts to cry.
39:45Believe me, take the words from that hymn, my brothers and sisters.
39:48Write this down on a piece of paper,
39:49Then give it to that man,
39:50Teacher, please read those words again.
39:52Say it.
39:53Does it cry?
39:54She doesn't cry.
39:55Why?
39:55Because when the name is gone, the tears are gone too.
39:58It's as if we have a few tears,
39:59Not out of love for our Prophet, peace and blessings be upon him,
40:02Brother Ibrahim too,
40:04From the melodies there,
40:06Because of the lyrics, right?
40:08Therefore, our love needs to be genuine.
40:11Look,
40:12A man came to our Prophet (peace and blessings be upon him),
40:14He said,
40:14O Messenger of Allah, he said,
40:15He asked, "When will the apocalypse happen?"
40:17The Prophet (peace and blessings be upon him) said:
40:18What have you prepared for the apocalypse?
40:20"I swear," he said.
40:21O Messenger of Allah, he said,
40:21I perform my prayers,
40:22He also said, "I keep my fasts."
40:23And he also said, "I love you very much."
40:25And he also said, "I love you very much."
40:27What did the Prophet (peace and blessings be upon him) say?
40:28"Go then," he said.
40:29When will the apocalypse happen?
40:30He said, "It doesn't matter to you."
40:32A person is with the one he loves, he said.
40:33But the Prophet (peace and blessings be upon him),
40:35When this man said this,
40:37She knows he doesn't read fairy tales to himself,
40:39If the Prophet were to call him to jihad tomorrow,
40:42Because he knows what's coming, he says to her,
40:44A person is with the one they love, he says.
40:46Subhanallah,
40:48Therefore,
40:49Look, isn't this for us?
40:50What an important thing!
40:52The man is now saying,
40:52He says, "Brother..."
40:53He tells me,
40:53He asks me to name a child.
40:55She says she's going to have a child.
40:56Okay, I say let's tell them.
40:57But he says,
40:58He says, "Let's do something original."
41:00So I'm saying, what do you mean by "original," brother?
41:02He says he wants a name that no one else has given.
41:05Subhanallah,
41:06What do you mean, for example?
41:08She says, "Let it be Aleyna."
41:09Aleyna means,
41:10It means "a real pain in the neck,"
41:11But it says it's in the Quran,
41:13Aleyna is mentioned only once in the Quran.
41:15Pharaoh passes by 70 times.
41:16Then put Pharaoh,
41:18Even name it Karun,
41:20He opens a factory,
41:21He gives generously in zakat.
41:22Isn't it?
41:23So, is it because it's mentioned in the Quran that it's our story?
41:27For example,
41:28Our Prophet, peace and blessings be upon him,
41:29Just imagine,
41:30One of the companions of our Prophet, Umar (may Allah be pleased with him),
41:33He has three boys in a row,
41:35My brothers named them all Zeyd.
41:37Zayd, Zayd,
41:39They asked, and they said, "Omar..."
41:40So why did you name all three of them Zeyd?
41:42Because the Prophet (peace and blessings be upon him),
41:44She said she loved Zayd ibn Khalisa very much.
41:46In Ömer's eyes, naming something...
41:49Something related to following the Prophet,
41:51So we are original too,
41:53A name that no one had given,
41:56And we also brought from the Quran,
41:58What do we do out of love for the Prophet?
42:00We're just showing off, aren't we?
42:01Therefore, this love,
42:03It's discounted love, my brothers and sisters.
42:04What kind of love does our Prophet (peace and blessings be upon him) not inspire in us?
42:08He's not waiting.
42:09We need to realize this here,
42:11The devil told us, "We have a jar and honey in it."
42:15My brothers are trying to get me to lick the outside of the jar.
42:19Does a wise man lick the outside of a jar?
42:21Or is he a wise man, my brothers?
42:23Does he lick the honey inside the jar?
42:25Our master Abdullah ibn Umar (may Allah be pleased with him),
42:28One day someone came and asked for a religious ruling (fatwa),
42:30He said, "Our Prophet, peace and blessings be upon him, says the following..."
42:33He has a son, Abduraman.
42:35And he said, "Dad,"
42:37When he said, "My grandfather Ömer also said this..."
42:39He said, "I call him a prophet."
42:41Are you calling me Omar?
42:43Let everyone here be a witness,
42:45I disowned him,
42:47My siblings said they wouldn't talk about it.
42:50What does it mean to love our Prophet, peace and blessings be upon him?
42:53After a word came from him,
42:55It means we have to turn a deaf ear to everything that's being said now, my brothers.
42:58It's modernism,
42:59So, it's secular, apparently.
43:00I don't know, he was this or that guy,
43:02Isn't that tantamount to ignoring them?
43:06The man is denying the Prophet's sayings right here,
43:09He denies the Sunnah of the Prophet,
43:11If we are sitting with our legs crossed, for example, listening to the man,
43:13Can we claim to love our Prophet (peace and blessings be upon him) as much as Ibn Omar did?
43:18The Quran is sufficient for us.
43:20If we have a heartfelt connection with people who say there's no need for Hadith, no need for Sunnah, then...
43:25Do you think our love for our Prophet Muhammad (peace and blessings be upon him) is a serious love?
43:30Listen, my brothers and sisters,
43:31Finally,
43:33What I want to explain is this:
43:36A woman came and said,
43:38O Messenger of Allah, he said,
43:40I said, "I love you very much,"
43:42He said about this worldly life,
43:43I come when I miss you, she said.
43:45I'm looking from a distance,
43:46I see you,
43:47"My longing is fading," he said.
43:48But he said,
43:49Tomorrow, he said.
43:49When I enter the afterlife,
43:52You said,
43:53You will be in the highest paradise.
43:54You will be in the highest positions.
43:56You will be in the Mahmud's chambers.
43:58But I'll be playing at a slightly lower level, he said.
44:01I want to be with you there too.
44:03But he said, "I will remain in low positions."
44:06My brothers and sisters,
44:07For that man, even getting into heaven isn't enough, apparently.
44:10For him, entering paradise,
44:11Even escaping the fire isn't enough for him,
44:14He says, "I want to enter paradise."
44:16He also says, "I want to be with the prophet."
44:18This is what love is.
44:19But you today,
44:20What the Prophet said,
44:23If you are not with Muslims,
44:25With your siblings,
44:27If you don't share the same cause,
44:29If we cannot unite with Muslims,
44:31Of course, along with him too,
44:33What can't we do to be in paradise?
44:34We can't wish for that, can we?
44:36So in this world,
44:37So that Muslims may unite,
44:39If we're not trying,
44:41To be with the Prophet tomorrow,
44:43Can this society wish for this, my brothers and sisters?
44:45Let's not just think like this then,
44:48Let's just get into paradise,
44:49Here is Professor Mahzun,
44:50Whatever happens,
44:51From the edge, from the edge,
44:52No, that's not it.
44:54Let's enter paradise, though.
44:55Let us also be with the Prophet,
44:57Shouldn't we be praying like that?
44:58But what are we doing?
44:59We're holding on by the edge, right?
45:01That old grandmother,
45:03With the sincerity he showed,
45:04My Lord, who loves His Prophet,
45:06To be among the believers,
45:07May He grant it and make it effective for each of us.
45:09All praise is due to Allah, Lord of the Worlds.