🔥 Entra en un longhouse vikingo en el año 950 d.C. y experimenta la vida cotidiana tal como realmente fue.
En esta reconstrucción histórica con inteligencia artificial, te transportamos a la aldea de Kaupang en el fiordo de Vestfold durante lo más profundo de un invierno noruego. Para 30 personas compartiendo una sola estructura de madera y turba, la supervivencia se construía alrededor del fuego, la lana, la comida fermentada y los ritmos inquebrantables de la vida nórdica cotidiana.
Lo que descubrirás en este video:
▸ La arquitectura real de un longhouse vikingo (distribución, materiales, calefacción)
▸ Qué comían los vikingos en invierno (gachas, skyr, carne de foca, tortas de centeno)
▸ La higiene vikinga — la verdad (se bañaban cada sábado y llevaban peines de hueso)
▸ El papel de la mujer vikinga y el poder de la húsfreyja
▸ Cómo vivían, trabajaban y jugaban los niños con el hnefatafl
▸ La religión nórdica en el hogar — los dísir, los landvættir y el fuego del arinn
▸ Las conexiones comerciales vikingas con Bagdad, Bizancio y más allá
▸ Los dírhams árabes encontrados en yacimientos arqueológicos escandinavos
▸ La piedra solar de navegación y los mapas de madera tallada
📚 Fuentes: Yacimientos arqueológicos de Borg (Lofoten), Trelleborg (Dinamarca), sagas nórdicas e investigación histórica revisada reconstruida con IA.
🔔 Suscríbete a Reconstrucción del Pasado para reconstrucciones históricas semanales con IA de mundos olvidados.
👇 Cuéntanos en los comentarios: ¿qué lugar histórico quieres que reconstruyamos a continuación?
─────────────────────────────
⚠️ Este contenido es una reconstrucción histórica asistida por IA basada en fuentes arqueológicas e históricas reales. Se ha aplicado libertad narrativa con fines de narración manteniendo el rigor histórico.
─────────────────────────────
🎵 Música:
Crusade - Video Classica de Kevin MacLeod cuenta con una licencia Creative Commons Atribución 4.0.
#VidaVikinga #HistoriaNórdica #EraVikinga #ReconstrucciónHistórica #IAHistoria #Vikingos #MitologíaNórdica #LonghouseVikingo #Escandinavia #HistoriaMedieval #Vikings #HistoriaNortuega #VidaCotidianaVikinga #DocumentalHistoria #HistoriaOlvidada #HistoriaAntigua #MujerVikinga #ReligiónNórdica #Kaupang #Vestfold #ComidaVikinga #Hnefatafl #AmantesDeLaHistoria #ReconstrucciónIA #HistoriaInmersiva #ReconstrucciónDelPasado #HistoriaConIA #MundosOlvidados
En esta reconstrucción histórica con inteligencia artificial, te transportamos a la aldea de Kaupang en el fiordo de Vestfold durante lo más profundo de un invierno noruego. Para 30 personas compartiendo una sola estructura de madera y turba, la supervivencia se construía alrededor del fuego, la lana, la comida fermentada y los ritmos inquebrantables de la vida nórdica cotidiana.
Lo que descubrirás en este video:
▸ La arquitectura real de un longhouse vikingo (distribución, materiales, calefacción)
▸ Qué comían los vikingos en invierno (gachas, skyr, carne de foca, tortas de centeno)
▸ La higiene vikinga — la verdad (se bañaban cada sábado y llevaban peines de hueso)
▸ El papel de la mujer vikinga y el poder de la húsfreyja
▸ Cómo vivían, trabajaban y jugaban los niños con el hnefatafl
▸ La religión nórdica en el hogar — los dísir, los landvættir y el fuego del arinn
▸ Las conexiones comerciales vikingas con Bagdad, Bizancio y más allá
▸ Los dírhams árabes encontrados en yacimientos arqueológicos escandinavos
▸ La piedra solar de navegación y los mapas de madera tallada
📚 Fuentes: Yacimientos arqueológicos de Borg (Lofoten), Trelleborg (Dinamarca), sagas nórdicas e investigación histórica revisada reconstruida con IA.
🔔 Suscríbete a Reconstrucción del Pasado para reconstrucciones históricas semanales con IA de mundos olvidados.
👇 Cuéntanos en los comentarios: ¿qué lugar histórico quieres que reconstruyamos a continuación?
─────────────────────────────
⚠️ Este contenido es una reconstrucción histórica asistida por IA basada en fuentes arqueológicas e históricas reales. Se ha aplicado libertad narrativa con fines de narración manteniendo el rigor histórico.
─────────────────────────────
🎵 Música:
Crusade - Video Classica de Kevin MacLeod cuenta con una licencia Creative Commons Atribución 4.0.
#VidaVikinga #HistoriaNórdica #EraVikinga #ReconstrucciónHistórica #IAHistoria #Vikingos #MitologíaNórdica #LonghouseVikingo #Escandinavia #HistoriaMedieval #Vikings #HistoriaNortuega #VidaCotidianaVikinga #DocumentalHistoria #HistoriaOlvidada #HistoriaAntigua #MujerVikinga #ReligiónNórdica #Kaupang #Vestfold #ComidaVikinga #Hnefatafl #AmantesDeLaHistoria #ReconstrucciónIA #HistoriaInmersiva #ReconstrucciónDelPasado #HistoriaConIA #MundosOlvidados
Categoría
🎥
CortometrajesTranscripción
00:00Imagine opening your eyes in the densest darkness you have ever known.
00:04It is not the darkness of a room with the blinds closed, nor that of a basement without windows.
00:11It is the darkness of a Norwegian winter in the year 950 AD, in the Bestfold fjord,
00:19when the sun rises for barely four hours a day and the sky remains a cold iron gray for
00:26the rest of the time.
00:27It is January. The whole world, the pine trees, the granite crags, the icy water of the fjord,
00:35It is covered by a blanket of snow that is already a meter and a half deep.
00:40The wind that comes down from the mountains smells of stone, of living ice, and strangely, of burnt wood.
00:48That smell of smoke is the first thing the sense of smell detects before the eyes are able to see.
00:55something.
00:55It is the smell of survival.
00:58In this fjord, this winter, approximately 30 people live inside a single structure made of wood and turf.
01:07which is 30 meters long and 8 meters wide.
01:10This reconstruction was created using artificial intelligence based on archaeological sources.
01:17Nordic sagas and the Borg sites in Lofoten and Trelleborg in Denmark.
01:23What you are about to see, hear, and almost touch is the inside of that world.
01:29If you enjoy this type of content, where history comes alive before your eyes,
01:34Take a moment to like this video and subscribe to the Everyday Past channel.
01:40Your support is what allows us to continue rebuilding these forgotten worlds.
01:44From outside, in the almost imperceptible dawn of 10 in the morning,
01:50which here is nothing more than a bluish-gray twilight, the sun grazing the horizon without ever rising,
01:56The village of Kaupang looks like a cluster of dark hills.
02:00There are no buildings visible.
02:02What you find are longhouses, houses half-buried in the ground
02:07and covered by peat roofs that have already merged with the surrounding soil.
02:12They are structures that seem to grow from the earth rather than be built on it.
02:18The walls are made of oak logs intertwined with branches
02:21and covered with mud mixed with dried manure,
02:25a technique called Wattle and Dove that seals the cold with surprising efficiency.
02:30The only visible openings are the door,
02:34a thick wooden plank suspended on leather hinges
02:38and a small hole in the center of the roof through which the smoke escapes in a thin, constant column.
02:45There are no windows.
02:46Glass existed in Europe in the year 950.
02:50But it is a luxury reserved for Anglo-Saxon churches and Carolingian palaces.
02:56Here at Bestfold, the glass hasn't arrived yet.
02:59and the few openings made in the walls for ventilation
03:03cover them with stretched and dried animal intestines,
03:07translucent like parchment, allowing a hazy, diffused light to pass through.
03:12From the outside, the village complex, perhaps 10 long houses,
03:17a pair of barns raised on stilts
03:19and a small jetty of planks nailed into the frozen mud
03:23It could pass for a natural geological formation,
03:26if it weren't for those plumes of smoke and the noise.
03:30Because the village of Kaupang is not silent,
03:33even at this hour, even in January,
03:36You can hear goats, chickens,
03:38the sound of an axe chopping wood,
03:41A child can be heard crying inside the nearest house
03:44and far away, on the edge of the fjord,
03:46the creaking of moving ice.
03:49Let's cross the threshold.
03:50The door is low.
03:52You have to duck.
03:53It's not an accident.
03:55Low doors retain heat.
03:57Cold air moves across the ground
03:59and also, according to the sagas,
04:02They make it difficult for an enemy with an unsheathed sword to enter.
04:06When crossing, the sense of smell receives the impact
04:09before any other sense.
04:11The longhouse smells of pine wood smoke,
04:14to wet wool,
04:15horse and cow manure,
04:17to tanned leather,
04:19salted meat hanging from the beams
04:21and something more difficult to describe,
04:24the collective human scent of 13 families
04:27who have not bathed in hot water for three months.
04:30It's a dense, animalistic, ancient smell,
04:33But there's also something unexpectedly warm about him,
04:37something that says there is life here,
04:39It's hot here,
04:40that outside there is white death and here there is fire.
04:44The interior of the longhouse is divided into three longitudinal zones
04:48without any partition separating it.
04:50The central zone, the longest,
04:52is occupied by the home,
04:54the flour,
04:55a rectangular platform of flat stones
04:58raised about 20 centimeters off the packed earth floor
05:01where a fire burns that theoretically never goes out.
05:05Turn off the central fireplace in winter
05:07would be equivalent to condemning someone to cold
05:09half of the inhabitants before dawn.
05:12There is a middle-aged woman,
05:14Let's call her Astrid,
05:16although his real name has been lost
05:17like most women's names of this time,
05:21who has been the guardian of the fire for years,
05:23the one who feeds him at three in the morning when everyone is asleep,
05:27the one who knows exactly how much birch wood will last until dawn.
05:31On both sides of the central hearth,
05:34slightly elevated on platforms of earth and wood,
05:37There are sleeping and living areas.
05:39Long oak benches,
05:41wide and solid,
05:42that serve as seating during the day
05:44and in bed during the night.
05:46Each bench has its own straw or hay-filled mattress,
05:50their woven wool blankets,
05:52dyed blue with woad
05:53or in brown with alder bark
05:55and their locked wooden chests,
05:58where each family keeps their most valuable belongings,
06:01a bone comb,
06:03a piece of Baltic amber,
06:05perhaps a silver chain,
06:07perhaps a sword inherited from the grandfather.
06:09At the western end of the Long House,
06:12separated from the living area by a low wooden fence,
06:15There is the stable.
06:16It is not a separate building,
06:18but the same structure,
06:19the same roof,
06:20the same wall.
06:22Two horses,
06:23four cows,
06:24a dozen goats and their offspring
06:26and an indefinite number of sheep
06:28They share space and warmth
06:30with the human beings who possess them.
06:33This cohabitation is scandalous.
06:35From our perspective,
06:36But it's perfectly rational from his perspective.
06:39The body heat of animals,
06:41an adult cow generates approximately
06:43the same heat energy
06:45than a small electric radiator,
06:47contributes significantly
06:49to maintain the internal temperature
06:51above the freezing point
06:53during the toughest months.
06:55Animals are not just food,
06:57They are heating.
06:58But what is awakening like in this world?
07:01The darkness doesn't change when you open your eyes.
07:04The interior of the Long House is black.
07:06even at midday.
07:08The only light comes from the central hearth.
07:10that tints everything with a trembling orange
07:13and small oil lamps,
07:15carved soapstone pieces,
07:17full of whale or seal fat
07:19that hang from the beams
07:21or they rely on banks.
07:22Its light is dim, fluctuating,
07:25barely enough to see the outlines of the chest
07:27and the silhouette of the neighbor.
07:29The head of the household,
07:31a man named Gunnar Kielsen,
07:33owner of two boats,
07:34forty sheep
07:35and of considerable weight in zinc,
07:38the Assembly of Free Men of the Fjord,
07:40He wakes up when he hears Astrid moving the logs.
07:44It's early,
07:45They probably don't go past seven in the morning.
07:48Gunnar is about forty years old,
07:50what in the year nineteen hundred and fifty
07:51This makes him a middle-aged man.
07:54Life expectancy at birth in Scandinavia
07:57around thirty-five years old,
07:59although those who survive childhood
08:00They can easily reach sixty.
08:03She has reddish-blond hair streaked with gray,
08:06well-groomed beard,
08:08The Vikings are deeply concerned
08:09for their personal hygiene,
08:11more than modern stereotypes would suggest
08:13and hands marked by decades of rowing,
08:16leather and axe.
08:18Gunnar's morning hygiene routine begins with the comb.
08:21Every Viking man carries a comb with him,
08:24usually made of whalebone or deer antler,
08:27and he uses it every morning with the same seriousness
08:30with which other men in other centuries will shave.
08:33The sagas repeatedly mention
08:35well-groomed hair as a status symbol.
08:37Archaeologists have found combs,
08:40tweezers
08:41and small ear-cleaning spoons
08:43in virtually every excavated Viking burial site,
08:47including slave burials.
08:49The obsession with personal grooming
08:51It does not discriminate against social classes.
08:53The complete bathroom is different.
08:56There is no daily swimming in the fjord in January.
08:59but every Saturday,
09:00in Laugard,
09:01literally on laundry day,
09:03the men and women of the village
09:05They heat large quantities of water on site
09:07and they are washed in wooden vats.
09:09Those with resources
09:11They build small wooden saunas,
09:13early versions of which Finland still uses today,
09:16where steam cleanses the skin
09:18deeper than water.
09:20The Anglo-Saxons and the Franks,
09:22with whom the Vikings trade
09:24and they wage war in equal measure,
09:25They consider them obsessively hygienic.
09:28The monk Etelward
09:29He wrote in the 10th century.
09:31that Nordic people change their clothes every week
09:33and they bathe regularly
09:35which he finds disturbing.
09:37Gunnar's breakfast is austere.
09:40Some oatmeal
09:41slow cooked
09:42in an iron pot hanging over the hearth,
09:45sweetened with a little honey
09:46that remained of the last hive of autumn.
09:49Sometimes, when there is enough,
09:51Butter from the cows in the stable is added.
09:54In summer or autumn,
09:55there was dried fish,
09:57smoked herring,
09:58hard sheep's milk cheese,
09:59But in January,
10:01after three months of winter,
10:02Reserves are starting to run low.
10:04The rear storage,
10:06the Shkemur,
10:07the separate room at the back of the Long House,
10:09It contains barrels of seal meat in brine,
10:12aged cheese,
10:13Beef and venison jerky
10:15and baskets of roots preserved in damp soil.
10:18There's enough, for now.
10:20But Gunnar knows,
10:22As all the inhabitants of this village know,
10:24that winter still has two months ahead
10:27and miscalculating the reserves
10:29It can be the difference between living and not living.
10:32Gunnar's wife,
10:33Ragnil,
10:34He gets up with the children.
10:36They have four living children,
10:37Three others died before reaching the age of two,
10:40a statistic that in this century
10:42It provokes neither particular astonishment nor resignation,
10:45but a kind of practical pain
10:47that is integrated into the everyday fabric of life.
10:50The older children,
10:51between 8 and 12 years old,
10:53They already have responsibilities.
10:54The 12-year-old takes care of the horses
10:56and has begun to learn to sail with his father
10:59during the summer.
11:00The 8-year-old helps with the sheep.
11:02The 6-year-old girl follows Ragnil like a shadow
11:06learning,
11:07without anyone calling it that,
11:08everything you need to know.
11:10How to spin wool,
11:11how to tan leather,
11:13how to preserve meat,
11:14how to manage a dispensation.
11:16Ragnil has in the village
11:18a role that has no clear equivalent
11:20in medieval southern Europe.
11:21It is Jus Freya,
11:23the lady of the house.
11:25And their responsibilities are so real
11:27and so legally respected
11:28like her husband's.
11:30He wears them hanging from his belt.
11:32the warehouse keys
11:33and from the safe,
11:34since in Viking society
11:36The keys are the visible symbol
11:38of domestic power.
11:39You can inherit,
11:40can get a divorce,
11:41simply by summoning witnesses
11:43and announcing that she is leaving the marriage
11:45and can make independent economic decisions.
11:48Islamic texts of the 10th century
11:51that describe the Viking merchants on the Volga
11:53They are amazed by the freedom of movement
11:55and the decision of Nordic women.
11:58What did they actually eat in these houses?
12:01The Long House Kitchen
12:02It's not a separate room.
12:04The risk of fire
12:05This makes it so that in some wealthier clans
12:07there is an outdoor summer kitchen,
12:10but in winter
12:10Everything is cooked in the central hearth.
12:13The Iron Case
12:14It is the most important utensil in the house,
12:17more valuable in practical terms
12:18than almost any other possession.
12:20In it, bone broth is cooked.
12:23prepared with the bones
12:24of the animals slaughtered in autumn,
12:26that are kept frozen outdoors.
12:29For hours, over low heat,
12:31until the collagen dissolves
12:33in a thick and nutritious gelatin,
12:35Oats are boiled in it,
12:37The meat is cooked with sheep or goat
12:39when there is
12:39and the skir is prepared,
12:41a type of sour fresh cheese
12:43cow's milk
12:44What is protein food?
12:45most common in the Scandinavian diet
12:47and that curiously
12:49It survives to this day
12:50in European supermarkets
12:51like Icelandic yogurt.
12:53There is also bread,
12:55but not like the one we know.
12:57The women grind the grain,
12:58rye or barley,
13:00Wheat is rare and expensive,
13:01here,
13:02in small hand mills
13:03stone
13:04and bake flatbreads at home
13:06directly on the hot stones.
13:09They are tough,
13:10compact,
13:11somewhat smoky.
13:12They are pure energy
13:13in a climate
13:14that it demands of each body
13:15a caloric expenditure
13:16constant and formidable.
13:18The main drink
13:19It's beer,
13:20not hoppy beer
13:22that we know today,
13:23hops as a beer ingredient
13:25it is not generalized
13:26in Scandinavia
13:27until the 12th century,
13:28but a barley beer
13:29fermented
13:30with other aromatic plants,
13:32sweeter and cloudier,
13:33stored in wooden barrels
13:35in the back warehouse.
13:36The water of the fjord,
13:38especially in winter,
13:39It is clean,
13:40But beer has calories.
13:42and in January
13:43Calories are sacred.
13:45On special occasions,
13:46in the blots,
13:47the ritual banquets
13:48associated with religious celebrations,
13:51Mead is served,
13:52a fermented beverage
13:54of honey and water
13:55that it may have
13:55from a mild 4% alcohol
13:58to something much more powerful
13:59depending on how much honey was used
14:01and how long
14:02It will be left to ferment.
14:04There are winter mornings
14:05in the longhouse
14:06that are marked
14:07through inner work.
14:09Men
14:09They repair tools,
14:11They carve wood,
14:12They repair fishing nets
14:13and leather harnesses.
14:14The village blacksmith,
14:16a status figure
14:17almost sacred,
14:18because knowledge
14:19iron
14:20It is associated with magic
14:21and with the god Odin,
14:22works in his forge
14:23attached to the exterior
14:24of his longhouse,
14:26hammering nails,
14:27repairing farming tools
14:28And, if you have the materials,
14:30forging arrowheads.
14:32Women
14:33They spin and weave,
14:34the sound of the longhouse
14:35on a January morning
14:37It's the sound
14:37from the spinning wheel
14:38and from the vertical loom,
14:39the constant rhythm
14:41of use rotating
14:42and from the loom's comb
14:43hitting the plot.
14:44The wool fabric
14:45It's the industry
14:46most important
14:47of the economy
14:48Viking domestic,
14:49They depend on it
14:50the clothes,
14:51the sails of the ships
14:52and a substantial part
14:53of foreign trade.
14:55Because the Vikings
14:56from Kaupang
14:57They are not in the year
14:58950
14:58the warriors
14:59purely looters
15:01of popular iconography.
15:02That was partly it
15:03your image
15:04from 100 years ago,
15:05the century
15:06of the great incursions
15:07about Lindesarn,
15:08Paris and Seville.
15:10Now,
15:11in 950,
15:12the era of colonization
15:13and trade
15:14It's in full swing.
15:16From the port
15:17from Kaupang,
15:18which is at this moment
15:19one of the centers
15:19most active salespeople
15:21from northern Europe,
15:22ships depart
15:23loaded with furs,
15:24Baltic amber,
15:25leather,
15:26beeswax
15:27and slaves
15:28to the markets
15:28from the south and the east.
15:29And they arrive in exchange
15:31Arab silver
15:32in the form of dirhams,
15:33coins that archaeologists
15:35They are found by the thousands
15:36in Scandinavian sites
15:37originating from the caliphates
15:39from Baghdad and Cordoba,
15:41Byzantine silk fabrics,
15:43Frankish swords
15:43made of Solingen steel,
15:45oriental spices
15:46that give a touch
15:47of pepper and cinnamon
15:48to the winter desires.
15:49In the leather bag
15:50hanging from the belt
15:51Gunnar's
15:52There are three Arab dirhams
15:54with Arabic inscriptions
15:55that he cannot read.
15:56They are their store of value.
15:58They are the invisible connection
16:00that unites this snowy fjord
16:01with the Baghdad bazaar.
16:03The Longhouse Children
16:04They learn through play,
16:05but the game
16:06and work
16:07They mix from early on.
16:08The archaeologists
16:09have found
16:10in Viking sites
16:11carved dolls
16:12in wood,
16:13spinning tops,
16:14bone knucklebones,
16:15game boards
16:16called
16:17Hnefa Tafl,
16:18a species
16:19strategic chess
16:20where a king
16:21tries to escape
16:22of their captors
16:23and small swords
16:24wooden.
16:25At six or seven years old,
16:26The children already help
16:28with animals.
16:29At ten,
16:29boys learn
16:30to row and to sail.
16:32At fourteen,
16:33can participate
16:34on a trading expedition.
16:35At sixteen,
16:37can legally
16:38carrying weapons
16:38and sit on the thing.
16:40Daughters learn
16:41the loom
16:42before the age of six.
16:43At twelve,
16:44They know the whole
16:45from domestic production,
16:47tissue,
16:48kitchen,
16:48food preservation,
16:50animal husbandry
16:51and the use
16:52of medicinal plants
16:53that Randhild
16:54dry storage
16:54in small bags
16:55linen
16:56hanging from the beams.
16:57Medicinal plants
16:59They are the healthcare system
17:00of this world.
17:01The yarrow
17:02for the wounds,
17:03wild garlic
17:04for intestinal infections,
17:06willow bark
17:07containing salicin,
17:09the active ingredient
17:10of aspirin
17:10for fevers
17:11and the pains.
17:12The animals
17:13from the Longhouse
17:14they are not just
17:15food and heating,
17:16They are also company,
17:18status symbol
17:19and tools
17:20work.
17:21Gunnar possesses
17:22two horses
17:22of the race
17:23called Fjord Horse,
17:24small,
17:25robust,
17:26with bi-colored lacrimal
17:27which makes them unmistakable
17:28and who are in this world
17:30what a vehicle
17:31off-road vehicle
17:31It's in ours.
17:33Ground transport
17:34difficult,
17:35heavy load
17:36and visible sign
17:37of wealth.
17:38The horses
17:38They take care of themselves
17:39before people.
17:40In the sagas,
17:41a man
17:42who mistreats his horse
17:43He is a man
17:44that has lost
17:44respect
17:45of the community.
17:46There are also dogs,
17:47not as pets,
17:49but as tools
17:50specialized.
17:51The hunters
17:51They are long and fast,
17:53with short fur
17:54of the greyhounds.
17:55The guards
17:56They are bulky,
17:57thick hair
17:58and they sleep by the door.
18:00The grazing ones
18:01They work with sheep
18:02from dawn.
18:03And there are cats,
18:04always cats.
18:05The longhouses
18:06They are vulnerable
18:07to the mice
18:07and the rats
18:08that would attack
18:09grain reserves
18:10with devastating efficiency
18:11if the felines
18:12They will not control them.
18:13The domestic cat
18:15in Scandinavia
18:15It's an animal.
18:16respected
18:17and even sacred.
18:18The goddess Freya,
18:19the most powerful
18:20of the Norse goddesses,
18:22drives a car
18:22pulled by two giant cats.
18:25As evening falls,
18:26what here in January
18:27happens around
18:28at two in the afternoon,
18:29when the faint blue light
18:30it turns purple
18:31and then black,
18:32the longhouse
18:33enters a phase
18:34different from her life.
18:36Today's work
18:37They end.
18:37Dinner begins
18:38Get ready.
18:39It's food
18:40main topic of the day.
18:41In the Nordic tradition,
18:43eats a meal
18:44frugal upon waking
18:45and a substantial meal
18:46at nightfall.
18:47Tonight
18:48there is stew
18:49of sheep meat
18:50with turnips
18:51and wild onion,
18:52thickened with flour
18:53of barley.
18:54There is hard cheese
18:55and beer.
18:56If the reservations
18:57They allow it,
18:58There will be a little
18:58seal meat
18:59smoked,
19:00fatty and salty
19:01that Gunnar brought
19:02of an expedition
19:03winter hunting
19:04three weeks ago.
19:05The diners
19:06They sit on their benches,
19:07on both sides of the house.
19:09There is no fixed table,
19:10a table is placed
19:11wooden
19:12on easels
19:12when eating
19:13and it is saved
19:14when not in use.
19:15There are no forks.
19:17They will exist in Western Europe
19:18in the coming decades,
19:19But they will arrive late.
19:20north.
19:21Use your own knife.
19:23Each adult
19:24He wears his own
19:24hanging from the belt
19:26and the fingers.
19:27The broth
19:27It is drunk directly
19:28from the bowl,
19:29a wooden bowl
19:30fir
19:31hand-turned
19:32What is the tableware?
19:33standard
19:33of this world.
19:34The conversation
19:35during dinner
19:36It's entertainment
19:37and the social bond
19:38most important
19:39of the week.
19:40The sagas are recounted,
19:41not the written sagas
19:43that we know,
19:44Those won't be put
19:45in writing
19:46until the 13th century,
19:47but the oral sagas,
19:48recited from memory
19:50by the Skald,
19:51the court poet
19:52if it's a rich place
19:53or by any elderly person
19:54that I remember correctly
19:55if it's a modest place.
19:57The sagas
19:58They are history,
19:58mythology,
20:00geography,
20:01customary law
20:02and entertainment
20:03at the same time.
20:04They are the oral encyclopedia
20:05of this town.
20:06Tonight,
20:07an old man called
20:08Halvard
20:09recites a part
20:10of history
20:10of Sigurd,
20:11the dragon slayer
20:12and the children
20:13They listen to it
20:13with the eyes
20:14very open,
20:15still for the first time
20:16during the day.
20:17After dinner,
20:18some men
20:19They play jnefataf
20:20in the light
20:21of the lamps
20:22of oil.
20:22Women
20:23they still spin
20:24a little while longer,
20:25the light is sufficient
20:26for spinning
20:26even though
20:27not enough
20:28for knitting.
20:29Gunnar baby
20:30his second cup
20:30of beer
20:31calmly
20:32and mentally review
20:33the state
20:33of their ships,
20:34who are stranded
20:35on the shore
20:36of the fjord
20:36under a roof
20:37of branches
20:38waiting for the thaw
20:39April.
20:40How do they sleep?
20:41in this world?
20:42The sleeping benches
20:43They have curtains
20:44woolen
20:44that run
20:45at night
20:45creating a species
20:46small cabin
20:47semi-private.
20:48Privacy
20:49does not exist
20:50in the modern sense,
20:51But those curtains,
20:52dyed in colors
20:53dark,
20:54blue or black,
20:55create at least
20:56a visual separation.
20:57Under the blankets
20:59woolen
20:59There are skins,
21:00bearskin,
21:01of wolf,
21:02deer
21:02or of the sheep
21:03older ones.
21:04The cold
21:05that leaks
21:05up the walls
21:06even with home
21:07on
21:08requires layers
21:09multiple
21:09of animal heat.
21:10The temperature
21:11inside the Longhouse
21:12in one night
21:13January
21:13probably
21:14does not exceed
21:15the 10 or 12
21:16degrees Celsius
21:17near home
21:18and goes below zero
21:19at the ends
21:20of the building
21:20where they sleep
21:21the animals.
21:22Before going to sleep,
21:23Gunnar murmurs
21:24a few words
21:25addressed to the gods.
21:26No to the gods
21:27of thunder
21:28and the war
21:28that stereotypes
21:29associate
21:30with the Vikings,
21:31Thor and Odin
21:32They are gods
21:33of the warriors
21:33and the poets,
21:34but to the Dísir,
21:36the spirits
21:36feminine
21:37of the ancestors
21:38and to the Landwattir,
21:39the spirits
21:40of the earth
21:41and from the fjord,
21:42whose benevolence
21:43determines
21:43if the harvest
21:44It will be good.
21:45if the ice
21:45will allow fishing,
21:47if the ships
21:47They will return alive.
21:48The Norse religion
21:50It is intimate,
21:51domestic,
21:52woven into the rhythms
21:53of nature.
21:54The great temples
21:55They exist,
21:56the one from Uppsala
21:56in Sweden
21:57He is the most famous,
21:58but most
21:59of religiosity
22:00daily
22:01happens here,
22:02next to the place,
22:03in a low voice,
22:04in the dark.
22:04And with that whisper,
22:06with the crackling of the fire
22:07that Astrid will feed
22:08one more time
22:09at midnight,
22:10with the distant rumor
22:11of the fjord
22:12moving under the ice,
22:13the Longhouse
22:14from Kaupang
22:15it closes in on itself
22:16like a seed
22:17under the snow.
22:18Here,
22:19this winter
22:20of 950,
22:22Scandinavia
22:22is on the threshold
22:23of its transformation
22:24deeper.
22:25In just 50 years,
22:27King Harald Bluetooth
22:28will have converted
22:29to Denmark
22:30to Christianity
22:31and his name,
22:32centuries later,
22:33will name a technology
22:34wireless
22:35short-range,
22:36one of the ironies
22:37more delicious
22:38of history
22:39of technology.
22:40The Longhouses
22:41they will disappear,
22:43replaced by houses
22:44with stone fireplaces.
22:45The Things
22:46They will yield to the kings
22:47and the bishops.
22:48The sagas
22:49they will write
22:50and when it is written,
22:51they will lose something
22:51of its heat
22:52lively voice.
22:53The world
22:54that we have visited
22:55tonight
22:55will survive
22:56just one or two
22:57more generations
22:58before becoming unrecognizable.
23:00But tonight,
23:02in the year 950,
23:03in the fjord
23:04from Bestfold,
23:05The fire burns.
23:06Astrid takes care of him,
23:07The children are asleep.
23:09Gunnar dreams
23:09with the thaw
23:10and with the sea,
23:11and outside,
23:12on the roof
23:13peat,
23:13The snow continues to fall
23:15silently
23:15as it has been falling
23:17since there was no
23:17no one capable
23:18to remember it.
23:19If this trip
23:20to the past
23:21It has moved you
23:22or has taught you
23:22something you didn't know,
23:24Share this video
23:25and let us
23:25in the comments
23:26to what other corner
23:27forgotten by the world
23:28Do you want us to travel?
23:29next time.
23:30The Baghdad of the caliphates?
23:32The Alexandria of the Romans?
23:34Each like
23:35and each subscription
23:36It's firewood
23:37that keeps alive
23:38this fire.
23:39See you
23:39on the next trip.
23:40Subscribe to the channel!
23:40Subscribe to the channel!
23:41Subscribe to the channel!
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