This discussion examines who is being gathered through the Yow’el 2 harvest sequence, what the meanings of ‘Asaph, Qabats, Miqra’, Yakyn, and Bo’az reveal about the Covenant Family and the coming ingathering, when the Shabuw’ah and Taruw’ah harvests unfold within Yahowah’s prophetic timeline, where the bridegroom, bride, standing grain, and called-out assembly imagery converge within the restoration process, and why the Showphar warning now signals the approaching withdrawal and separation of the Covenant community. Through amplified Hebrew transliteration analysis, harvest symbolism, and detailed examination of the support pillars, standing grain, and gathering language found throughout Yow’el and Melekym, the presentation explains how Yahowah’s harvest process identifies those prepared for ingathering, how the Covenant Family is assembled and withdrawn, and how restoration, readiness, and covenant maturity define the pathway toward reconciliation and protection during the coming separation. The conversation also explores how the Miqra’ey, harvest warnings, pillar symbolism, bride imagery, and transliterated Hebrew terminology work together to explain the structure of Yahowah’s restoration plan, revealing how the Covenant community is being called out, strengthened, gathered together, and prepared for the approaching ingathering before the final harvest sequence unfolds.
LuminariesEighteen, Yowel2Harvest, AsaphIngathering, QabatsGathering, ShowpharWarning, ShabuwahHarvest, TaruwahGathering, MiqraAssembly, YakynBoaz, CovenantFamily, StandingGrain, TowrahRestoration
#Luminaries #Yowel2 #Asaph #Qabats #Showphar #Shabuwah #Taruwah #Miqra #Yakyn #Boaz #Harvest #Yahowah #Basics #vlog|luminaries|018
LuminariesEighteen, Yowel2Harvest, AsaphIngathering, QabatsGathering, ShowpharWarning, ShabuwahHarvest, TaruwahGathering, MiqraAssembly, YakynBoaz, CovenantFamily, StandingGrain, TowrahRestoration
#Luminaries #Yowel2 #Asaph #Qabats #Showphar #Shabuwah #Taruwah #Miqra #Yakyn #Boaz #Harvest #Yahowah #Basics #vlog|luminaries|018
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LearningTranscript
00:00Quite the talent he is. Proper chatterbox yadda. If you're keen, it'll be brilliant.
00:08Today, we're going to keep it simple. I'll bark out a basic command and you watch.
00:16Keen to know? He'll set your tail wagging. Does mine, hence why I'm backing him.
00:23Right then, Wookiee here. Do take a seat, won't you?
00:27Give us your full attention while we listen to my pal, Yadda.
00:37Welcome to this, the 18th edition of our basic series on luminaries.
00:44It is a program that is devoted to presenting what God had to say about the two men representing
00:53the greater and lesser luminaries who serve as signs to fulfill the Moedim,
01:01the restoring witnesses to the eternal testimony of our God,
01:07as presented in Barashith, Genesis chapter 1.
01:13And they underlie really the whole of prophecy.
01:18It is all about how these two would collaborate with Yahweh to enable the most important days on God's calendar
01:28when the means to meet with him, to be welcomed into his presence, are fulfilled.
01:37These would be Pesach, Matzah, Bakurim, Shabuah, Teruah, Kaporim, and Sukkah.
01:45And so God wants us to know a great deal about these two men.
01:48And we have, in this program, chronicled them through the beginning narratives of Barashith, Genesis,
01:59into the Mismore, through the most exciting presentation in Jeremiah 31.
02:08We then considered what God had to say about the sun and the moon and their work together in the
02:1413th chapter of Yeshayah.
02:17And now we are well into our analysis of the sun and the moon and their collaboration
02:23and the book named Yahweh is God, Yoel.
02:28The last three programs have focused on a single passage because of its implications to our time.
02:34I will read it once again, but we'll move on from it in this program.
02:40It states, whoever knows Yahweh, acknowledging and appreciating what Yahweh has revealed,
02:48he comprehends.
02:50Whoever discovers and pays attention to Yahweh is made aware and he realizes what is true.
02:55He will alter the mindset to enable the return and the restoration.
03:02He will repair the relationship as he actually brings back those who have turned away.
03:10He will encourage changing one's attitude and relenting by offering understanding in its place.
03:20So he will ensure that a remnant is spared.
03:25Doing so in the end by following him with the benefits and the blessings of a sacrifice,
03:34a gift which is freely offered by the chosen and appointed one,
03:41who will be installed and set in place for this purpose by Yahweh.
03:49So this is Joel 2.14.
03:52So after 23 years of private discovery and public disclosure,
03:59at long last I had come to realize that much of what Yahweh has to say about Israel
04:08involves Yahweh in one way or another.
04:21Now, making this personal, Yahweh wants everyone to know that Yahweh has a role
04:27in changing the thinking of this last generation
04:31so that a sufficient number of Yehudim, along with some Goyim, begin to listen,
04:37thereby preparing them to participate in Shabu and capitalize on Teruah.
04:44In the end, many will endure as a result of Yahweh's testimony
04:49as it is presented in the books and the blogs chronicled at yadayah.com.
04:57Some 1,500 hours of vlogs over the last 18 months,
05:03along with well over 25,000 pages of translations and commentary on Yahweh's testimony.
05:11With each returning soul, God no doubt lets out a little sigh of relief and smiles.
05:20It would take a while, but humanity was worth the effort.
05:24We demonstrated that it was possible to listen to God,
05:28even follow his directions, then respond in a mutually beneficial manner.
05:35Just as Yahweh had foretold, Yadayah would reintroduce his Shem.
05:41He would restore his, of course, firstborn's reputation.
05:46He would encourage participation in the Barath Covenant
05:49and issue the invitations of the Moedim, these restoring witnesses.
05:55Over the course of 25 years, a library would be written
05:59so that God's testimony would be more accurately presented.
06:05More adroitly and convincingly than ever before,
06:09religions would be excoriated to clear the path to the truth about God.
06:17For the first time in 25 centuries,
06:21the world would come to know exactly what Yahweh was offering
06:27and what he expects in return.
06:31His timeline would be reestablished and there would be a harvest on Shabuah.
06:38The purging sacrifice will transpire, of course, on Teruah,
06:43and as a result, a remnant will be spared.
06:46Now, clearly that's a lot for one life,
06:49and yet it is only one of eight for this implement of God.
06:57All of them coalesce around a single theme.
07:02Support, Yahweh's firstborn son.
07:07That is my job.
07:08It has always been, and it is a labor of love.
07:12Now, these lives include, as I have shared on a number of occasions recently,
07:18that they began with Chinook.
07:22And he was circa years 20, Yah,
07:28and then 600 and going upwards of 1,000, Yah.
07:35Nowak, years 1050 to 2,000, Yah.
07:422,000, Yah is an interesting terminus date for Nowak.
07:48Then there is Maidod, circa years 2450 to 2550, Yah.
07:58Boaz, who arose around year 2600 and lived to 2700, Yah.
08:08Obed-Edom as Ethan Ha'asraki.
08:11It's an interesting application of Yadda's soul.
08:16Manifest in years 2925 to 3000, Yah.
08:23Boaz would return again with Ruth in years 3950 to 4000, Yah.
08:33Then Yadda, as the Nakhri, the Chodur, and final Zaroa,
08:38returning as a concluding witness and as the Adama Parah,
08:45would arise between years 5925 to year, well, by the time it's all done, 7000, Yah.
08:58So over the past two millennia, Yadda, which is, means that,
09:06or it's written as a Yod, a Daleth, and a Ein,
09:15meaning the hand opens the door for the observant, meaning knows,
09:22has been unique and that he is the lone individual of all of that time
09:30to discover, prove, and share that Dode is the Son of God,
09:36the returning Messiah who, as our Savior,
09:41fulfilled Isaac, Matzah, and B'Qurim,
09:45and as the Zaroa, the sacrificial lamb,
09:49was instrumental in our salvation.
09:52I am the first to present the conditions of the covenant
09:56and the intent of these invitations to meet,
10:00even to show how they are related in addition
10:03to having dated them all.
10:07I'm noticing here the blowing of the palms.
10:11It is a real blustery day, a beautiful day,
10:14here in the midst of the Caribbean Sea.
10:19As with God, well, so with his voice.
10:23Yahweh invests as many words excoriating religion
10:27as he does promoting his intended relationship,
10:31because one without the other is just not possible.
10:36We have to recognize that.
10:39And as a result, Yara would be the only person
10:43to write multiple volumes denouncing Judaism,
10:47the three of Babel, Christianity, the five of Christianity,
10:51and Islam, the five of goddamn religion,
10:54while also extolling the benefits of the Torah,
10:58three in an introduction to God.
10:59He would uniquely awaken Yehudim
11:02in the five books titled Observations
11:06and then speak for the king
11:09in what is currently three
11:12and will soon be six volumes of Coming Home.
11:17And from this perspective,
11:19Yahweh has fulfilled this particular prophecy,
11:22even exceeding expectations,
11:25especially considering all that
11:27that has been revealed
11:29through the nine volumes of Yadah, Yahweh.
11:34Everything from creation to Eden,
11:37from the covenant to the Mikrei,
11:40God's calendar,
11:42and concluding with the time of trouble.
11:46Well, therefore, the answer
11:48to the rhetorical question
11:49as to who reveals and acknowledges Yadah knows,
11:56the one who knows and understands is Yahweh.
12:00He has done so.
12:01Having done it for the benefit of his wayward children,
12:05God wants his people to appreciate
12:07what Yadah has observed and perceived
12:10by studying his prophets.
12:13And when this occurs,
12:14minds and attitudes begin to change,
12:17making a return to God possible.
12:21But Shub return is a rather complex concept.
12:28Shub affirms that Jews cannot come back to Yahweh
12:32in their present condition.
12:34Their mindset must change.
12:37They must nakam,
12:38reconsider Yahweh's message to them,
12:42what he has been offering
12:44and what he continues to expect in return,
12:47if they are to be restored to fellowship.
12:51And so for these reasons,
12:54Yadah,
12:55Sha'ar,
12:56will remain around
12:58to ensure that a remnant of God's people
13:00are spared.
13:02Akar in the end.
13:04This is Yah's gift to Yisrael,
13:07one which is beneficial,
13:09commendable,
13:11and indeed uplifting.
13:13You can only hope
13:14that you are appreciative
13:17of what our God is offering.
13:20Well,
13:20I realized that God argues otherwise
13:22until recently.
13:24I perceived my deployment
13:27as largely irrelevant
13:29and nothing more
13:31than the result of being responsive
13:33when no one else was listening.
13:36It wasn't that I was the first
13:39or best choice
13:40at the head of a long line
13:43of viable options,
13:45but that I stood alone.
13:51But wasn't that also true
13:53of Chanuk
13:55and of Noak,
13:58of Boaz
13:59and of Ethan?
14:02Of course,
14:03also with Moshe and Dod.
14:05And don't you suspect
14:07that they all felt the same way?
14:10Who are we to work
14:11alongside the Almighty?
14:12But this is Yahweh's choice,
14:16his approach,
14:17and it has always been this way.
14:20And whether we are comfortable
14:21with it or not,
14:23God likes to share credit
14:25and acknowledge those
14:26who engage on his behalf.
14:29He's not going to change
14:30in this regard.
14:33Yada, meaning he knows,
14:35was scribed
14:36in the participle form.
14:38That makes Yada
14:40an actionable noun.
14:43And it is from
14:45this realization
14:46that Yoel,
14:47Yahweh's God,
14:50said something
14:51that becomes
14:52especially relevant.
14:56Whoever knows Yada,
14:58acknowledging and appreciating
15:00what Yada
15:00has revealed,
15:02realizes
15:03he pays attention
15:05so that he comprehends.
15:08And in this way,
15:09he will alter the mindset
15:10to enable the return
15:11and restoration
15:13of God's people
15:14by repairing the relationship
15:16for those who
15:17had turned away.
15:20He
15:20will provide encouragement
15:22while changing attitudes
15:24so
15:24they
15:25finally relent.
15:28Doing so
15:29by offering
15:30understanding.
15:32He will ensure
15:34that a remnant
15:34is spared
15:35in the end
15:37by
15:39behalf of those
15:40who follow him
15:41with the benefit
15:42and blessing
15:43of a sacrifice,
15:44a gift freely offered
15:46by his chosen
15:47and appointed one
15:50who will be installed
15:51and then set in place
15:52for precisely
15:54this purpose,
15:55literally woven
15:56into the story
15:57as part of
15:58a special relationship
16:00even
16:01as he is
16:03overshadowed
16:04by Yadah,
16:05your God.
16:07Again,
16:08YOL 2.14.
16:10Well,
16:11clearly that is
16:12reassuring.
16:13It's inspiring.
16:14Knowledge
16:14is, of course,
16:15power.
16:17And speaking of knowing,
16:18Yadah
16:18knows,
16:20conveys
16:21an important message.
16:23Yadah,
16:24the manifestation
16:25of the hand
16:26of Yadah
16:27is reaching out
16:29to open
16:30the door
16:31to life
16:32in the covenant
16:33for those
16:34who are observant.
16:36Or said another way,
16:38by paying attention
16:40to Yadah,
16:40you will know
16:41that Yadah
16:42has opened
16:43heaven's door.
16:46For God
16:47so loved
16:48his people.
16:50He provided
16:51Yadah
16:51to encourage
16:53them
16:54to relent
16:56and return,
16:57overcoming
16:58millennia
17:00of estrangement.
17:01Through evidence
17:02and reason,
17:03he would change
17:04minds
17:04and restore
17:05souls.
17:07By paying
17:08attention,
17:08he would garner
17:09the attention
17:10of others
17:10and soon
17:12many
17:13would comprehend
17:15what he came
17:15to appreciate.
17:19for your own
17:20benefit,
17:21choose relationship
17:23over religion.
17:25Only in this way
17:26can the remnant
17:28be spared.
17:29And even then,
17:30the final purging
17:32of his people
17:32will necessitate
17:34one last sacrifice.
17:37And that is
17:38of the man
17:40from Edom
17:42who will give
17:43his body
17:44as the Adam
17:46of Parah.
17:47It is for
17:48this reason
17:49that Chinook
17:50was chosen
17:51so very
17:52long ago
17:53and reinstalled
17:55at this
17:56place and time
17:58and for this
17:59purpose.
18:00His many lives
18:02have been woven
18:02into the story
18:04throughout the
18:05march of time.
18:06And while the
18:07lesser luminary
18:08is overshadowed
18:09by the
18:09Gadol
18:10LeMayor,
18:11that is perhaps
18:12the most important
18:13lesson of his
18:14entire narrative.
18:16our father
18:17loves his son.
18:18He values
18:19his son's
18:20lives
18:21and his son's
18:23contributions
18:24even over his
18:25own.
18:26Therefore,
18:27Yada's purpose
18:27is to support,
18:29to encourage,
18:30and to acclaim
18:31that very son,
18:33Doe,
18:34the beloved.
18:35and even
18:36now,
18:37Yada has been
18:38redeployed to
18:40reestablish an
18:41awareness of
18:42Doe's role in
18:43our salvation
18:44and so that there
18:46is a remnant
18:47for whom the
18:48king can return.
18:52as both a father
18:54figure on behalf
18:55of the covenant
18:56family and as
18:57someone upon whom
18:59Doe can lean
19:00even going forward,
19:04Yada has appointed
19:05and positioned
19:06Yada as a
19:09Nasakh,
19:10as one woven
19:11into the tapestry
19:13of his
19:15explanation,
19:16of his
19:18explicit
19:19purpose.
19:20As a result
19:22of our
19:23collaborative effort,
19:24Yada Yahu
19:25is today's
19:27shofar.
19:27It's the
19:29tree of
19:29knowledge,
19:30the one
19:31drawing Israel's
19:33attention to
19:34the signs posted
19:35along the way.
19:36Throughout its
19:3725,000 pages,
19:41Yahu's
19:41mikre
19:42invitations to
19:43be called out
19:43and meet
19:44are introduced
19:45and explained
19:46so that those
19:48who pay attention
19:49can capitalize
19:50upon all of
19:51them.
19:53The next time
19:54the shofar
19:55blows,
19:55well,
19:55eleven days
19:57from now,
19:57it will be
19:58Shabuah,
19:58the promise
19:59of seven,
20:00such that
20:01seven years
20:02thereafter,
20:02it shall be
20:03sounded again
20:04on Teruah,
20:06the day of
20:07the herald.
20:09And so the
20:10prophet,
20:10speaking for
20:11Yahuah,
20:13wrote for
20:13our edification,
20:15sound the
20:16shofar
20:18in Zion
20:20along and
20:21among the
20:22signs posted
20:23along the
20:24way.
20:25you should
20:26choose to
20:27be set
20:27apart and
20:28special,
20:29dedicated to
20:30serve,
20:31consecrating a
20:32fast,
20:33a time of
20:33abstaining from
20:34what others
20:35are consuming.
20:36Of your own
20:37accord,
20:38you should
20:39announce and
20:40welcome the
20:41invitation to
20:43a select few
20:44in this highly
20:45restrictive
20:46assembly meeting.
20:49Highly
20:50restrictive.
20:53etzerah as a
20:55time to
20:55refrain from
20:56group behavior
20:57to withhold
20:59access,
21:00shutting out
21:01the religious
21:02and political
21:02congregations,
21:04restraining them
21:06while gathering
21:07together for
21:08an important
21:09occasion.
21:10question.
21:12This was
21:13Yoel
21:13and Joel
21:142.15.
21:16Well, I
21:17don't suppose
21:18that it was
21:19per chance
21:19that after
21:20speaking of
21:21the role
21:21Yada will
21:22play in
21:22restoring the
21:24remnant of
21:24Yisrael,
21:25they were
21:26asked to
21:26sound the
21:27shofar,
21:28doing so in
21:29recognition that
21:30it is blown
21:31to commemorate
21:33the Moedim
21:35for which
21:36specifically
21:37he is
21:38responsible,
21:39these being
21:40the harvest
21:40of Shabuah
21:41and Teruah.
21:43Nor was
21:44it a
21:44coincidence
21:45that the
21:46location
21:46will be
21:48Zion along
21:48the ridgeline
21:50of Mount
21:51Moriah,
21:52connecting
21:52Yahweh's
21:53home with
21:54toads.
21:55It is by
21:57acknowledging
21:57these signs
21:58and responding
21:59to them
22:00that we're
22:01set apart
22:02from a
22:02world of
22:03men
22:04under the
22:05things of
22:05God.
22:06and those
22:07who do
22:07naturally
22:08abstain
22:09from the
22:10religious
22:10and political
22:11rubbish
22:11consumed
22:13by the
22:13misled
22:14masses.
22:16So,
22:18while all
22:18of that
22:19is expected,
22:21atzerah,
22:22while precisely
22:24accurate,
22:25is actually
22:26unexpected.
22:28It is
22:29a term
22:30more about
22:31exclusion
22:32than
22:33inclusion,
22:34about
22:35limiting
22:36access
22:37than
22:38encouraging
22:39it.
22:40And that
22:41is all
22:41to say
22:42that we
22:43are being
22:43asked to
22:44issue an
22:45invitation
22:45to a
22:46number of
22:47highly
22:47select
22:48individuals.
22:49And as
22:50such,
22:51Shabuah
22:52will be,
22:53as I have
22:54surmised,
22:55quality
22:56over quantity.
22:58this is
23:00yet another
23:00affirmation
23:01as to why
23:02we pulled
23:03away from
23:05social media,
23:06abandoning
23:07X and
23:08Facebook,
23:10and
23:12congregating
23:12around the
23:13home for
23:14Yahweh's name,
23:14God's
23:16library,
23:18the vast
23:19treasury
23:19of
23:21narratives
23:21about
23:22his name
23:23and his
23:23beloved
23:24son.
23:25Found it
23:26at
23:26Yedaya.com.
23:30This is
23:31our home.
23:35The reason,
23:36of course,
23:36should be
23:36obvious,
23:37even though
23:38it was
23:39seldom addressed.
23:40Once elevated
23:41into the
23:42covenant,
23:43a soul
23:43becomes
23:44immortal.
23:46They are
23:46exponentially
23:47powered.
23:48They are
23:49enormously
23:50enabled.
23:51With such
23:52enhanced
23:53capabilities,
23:54an individual
23:55who is
23:55unwilling to
23:56listen and
23:57respond
23:58appropriately,
23:58who cannot
23:59be trusted
24:00to exercise
24:01this power
24:02and influence
24:04consistent with
24:05the Iowa
24:05specifications,
24:06can cause
24:08considerable
24:08disruption
24:09as a
24:10liability
24:11rather than
24:11an asset.
24:13That is
24:14why even
24:15those like
24:16Miriam,
24:17Moshe's
24:17sister,
24:18must be
24:19discarded
24:21once they
24:22demonstrate that
24:22they are
24:23unreliable.
24:24That's why
24:2418 months
24:25ago,
24:26God
24:27drove a
24:28wedge into
24:28the midst
24:29of what we
24:30thought was
24:30family,
24:31to isolate
24:33those who
24:34he knew
24:34he couldn't
24:35trust because
24:36they are
24:37untrustworthy.
24:38and they
24:39remain
24:40exactly
24:41that
24:42way.
24:44So not
24:45only isn't
24:46God trying
24:47to save
24:47everyone,
24:49he is
24:49actually
24:50restrictive
24:50and to
24:52such an
24:53extent that
24:54he would
24:55prefer
24:56none
24:56to many,
24:59recognizing
25:00that the
25:01many would
25:02be like
25:02the most.
25:05covenant
25:06members are
25:07by design
25:09to be
25:09Kadesh,
25:10set apart
25:11and special,
25:12making them
25:13exceedingly
25:15uncommon.
25:17We do
25:18not belong
25:19trying to be
25:19popular on
25:20social media
25:21accounts.
25:24We have to
25:25be isolated
25:26from the
25:27world.
25:29we are
25:30devoted to
25:32serving
25:32Yah,
25:33to making
25:37God
25:38known,
25:40but yet
25:41mindful
25:43that he
25:44will always
25:45be
25:46extraordinarily
25:47unpopular.
25:51heaven is
25:53not going
25:53to be
25:53like
25:54earth
25:54because
25:56most of
25:56what exists
25:57on our
25:58planet
25:58will be
25:59precluded
26:00from the
26:01spiritual
26:01realm.
26:02To
26:03transcend
26:04the dimensions
26:05from three
26:05to seven,
26:06those making
26:07this voyage
26:08on Shabuah
26:09and Teruah
26:10will be
26:11so rare
26:13as to
26:14be fewer
26:14than one
26:16in a
26:16million.
26:16God said
26:17his roar
26:18is rare
26:19as the
26:20gold
26:20from
26:21Ophir.
26:23If you
26:23take the
26:24mass of
26:24that gold
26:25as it
26:25is chronicled
26:26in the
26:26writings,
26:28you'd be
26:28down to
26:29700,
26:30very special
26:33Yehudim
26:34and 700
26:36Goyim
26:37with the
26:37right
26:37attitudes
26:38and aptitudes
26:39entering
26:41the millennial
26:41Shabbat
26:42as the
26:42mortal
26:43remnant
26:43and their
26:46workforce
26:47in addition
26:48to those
26:50who will
26:50participate
26:51in the
26:51Shabuah
26:53harvest
26:54and the
26:55Teruah
26:56Lakat
26:57gleaning.
26:59Now,
27:00should you
27:01be hearing
27:02this before
27:02it occurs,
27:03and if you're
27:04listening today,
27:05you are,
27:06I have
27:07tried to
27:09make it
27:10abundantly
27:10clear
27:12that the
27:13next harvest
27:13will be
27:14reaped
27:14on the
27:16Moed,
27:16the
27:17appointment
27:17of the
27:18restoring
27:19witness
27:19of Shabuah
27:21of seven
27:22sevens.
27:23This
27:24ingathering
27:24will
27:25transpire
27:26seven years
27:28in advance,
27:29between
27:29six years
27:31and
27:32three months
27:34and seven
27:35years and
27:35four months
27:36in advance
27:37of the
27:38fulfillment
27:38of Teruah,
27:39Kaporim,
27:40and Sukkah
27:41in year
27:416000,
27:432033,
27:44depending on
27:45whether it
27:46is fulfilled
27:50on the
27:51Shabbat
27:52of June
27:5311,
27:532027,
27:54or just
27:56days from
27:57now,
27:57on the
27:5822nd
27:59of May
28:002026.
28:02The
28:03time of
28:03Israel's
28:04troubles
28:04will play
28:05out between
28:05these events,
28:06and while
28:07I've shared
28:08this information
28:09previously,
28:10since it
28:10is vital
28:11to Israel's
28:12survival,
28:13the seven
28:14mickre
28:15have been
28:16and will
28:16be
28:17celebrated
28:18on this
28:19schedule
28:20and for
28:21these reasons
28:23forevermore.
28:25Pesach,
28:26Passover,
28:27was fulfilled
28:28on the
28:2914th day
28:30of Abib
28:31year 4000
28:32which was
28:34a Thursday
28:34and Friday,
28:36April 2nd
28:37and 3rd
28:38in 33 CE.
28:40Then the
28:42nephesh soul
28:42of the
28:44son of
28:44God,
28:45Dode,
28:46was reborn
28:47to Ruth
28:50and to
28:50Boaz
28:51so that
28:52he could
28:52sacrifice
28:53his
28:53bashar
28:54corporeal
28:55body
28:55as the
28:56lamb,
28:57allowing the
28:58Romans to
28:59crucify him
29:00as the
29:00door to
29:01life.
29:02The
29:03eyewitness
29:03accounts of
29:04what occurred
29:05were scribed
29:05by Dode
29:06as a
29:07prophet
29:07himself
29:071,000
29:09years in
29:09advance
29:10in
29:12Mismore
29:13Psalm 22
29:14and 88,
29:15both of
29:16which were
29:16written in
29:17first person.
29:19The door
29:20to Yahweh's
29:21home is
29:21therefore
29:22anointed
29:23with the
29:24blood of
29:24our Savior
29:25and King.
29:27Dode not
29:28only volunteered
29:29for this
29:29duty after
29:30deducing what
29:32I have
29:32shared with
29:33you,
29:34he was
29:34the lone
29:35qualified
29:36individual
29:37with the
29:39compassion
29:39and courage
29:41and indeed
29:42the pedigree
29:44to witness
29:45and then
29:45endure what
29:46was required
29:47to deliver
29:49on this
29:49promise.
29:52matzah is
29:53next,
29:53it is
29:53unyeasted
29:54bread,
29:55it was
29:55fulfilled
29:55the following
29:56day,
29:57the 15th
29:58of Abib
29:58in the
30:00beginning
30:01of what
30:01was known
30:03as the
30:0380th
30:04Yobel.
30:05This was
30:06the Shabbat
30:07of Friday,
30:09April 2nd
30:10at sunset
30:10culminating
30:11through
30:12Saturday,
30:13April 3rd,
30:1433 CE.
30:17During
30:17the
30:18Mikre,
30:19Dode's
30:19nephesh
30:20soul
30:20was
30:20laden
30:21with
30:21our
30:21guilt
30:22symbolized
30:22by the
30:23yeast
30:24that
30:24was
30:24removed
30:25from
30:25the
30:25bread
30:25of
30:27every
30:27covenant
30:27member
30:28which
30:28he
30:29carried
30:29with
30:29him
30:30to
30:30Sheol,
30:31the
30:31place
30:32of
30:32separation
30:33known
30:33as
30:33hell,
30:34with
30:34it
30:35all
30:36having
30:36been
30:37deposited
30:38there
30:38and
30:39what
30:39is
30:39akin
30:40to
30:40a
30:40black
30:40hole
30:41where
30:41nothing
30:41ever
30:42comes
30:43out,
30:44a
30:44place
30:45of
30:45complete
30:45darkness,
30:47God's
30:48children,
30:48now
30:50appear
30:51innocent
30:52in his
30:53eyes.
30:54This
30:55not only
30:56prepares us
30:57to
30:58enter
30:59Yahweh's
31:00presence,
31:00it makes
31:01us serviceable
31:02such that
31:04we can
31:04work with
31:04God and
31:05be
31:05productive.
31:07this is
31:08an ideal
31:09solution
31:09because
31:10it
31:11allows
31:11Yahweh
31:12to
31:13see
31:13the
31:14best
31:14in
31:14us
31:15while
31:16we
31:16engage
31:16in
31:17his
31:18service
31:19on
31:19behalf
31:20of
31:20his
31:20people.
31:21Of
31:22course,
31:22Bukurim
31:23follows as
31:24the
31:24third
31:25Moedim.
31:26It is
31:27firstborn
31:28children and
31:28it is
31:29symbolic of
31:29our
31:29adoption
31:30into
31:30Yahweh's
31:31covenant
31:31family.
31:32On
31:33this
31:33day,
31:34the
31:3416th
31:35of
31:35Abib,
31:354,000
31:36Yahweh,
31:37the
31:374th
31:38of
31:38April
31:39in
31:3933
31:40CE,
31:42God's
31:42Bukur,
31:43firstborn
31:43son,
31:44was
31:44released
31:45from
31:45Sheol
31:46and
31:46returned
31:46home
31:47to
31:48his
31:48father.
31:49While
31:50the
31:50fulfillment
31:50of
31:51the
31:52seven-day
31:53celebration
31:54of
31:54Chak
31:55Matzah,
31:56it
31:57delivers
31:57the
31:58benefits
31:59of the
31:59covenant
32:00and
32:00they
32:01are
32:01all
32:01enabled
32:02through
32:02what
32:03Dode
32:03achieved
32:04in
32:04collaboration
32:05with
32:05Yahweh
32:06in
32:06year
32:074,000
32:07Yahweh.
32:08During
32:09this time,
32:09God was
32:10able to
32:10exponentially
32:11enrich
32:12and empower,
32:14enlighten
32:15and enable
32:16his covenant
32:18family.
32:20We're now
32:21approaching
32:22Shabuah.
32:23It is a
32:24harvest of
32:25standing
32:25grain.
32:27It
32:27denotes
32:28when
32:28prominent
32:29and
32:30mature
32:30upright
32:31stalks
32:31of
32:32grain
32:32representing
32:33the
32:33most
32:33devoted
32:34members
32:34of
32:34the
32:35covenant
32:35family
32:35are
32:36removed
32:37from
32:37this
32:37world,
32:38all to
32:38enjoy
32:39a
32:40multi-year
32:42working
32:42vacation
32:43with
32:43Yahweh.
32:44It will
32:45commence
32:46either at
32:46sunset
32:47on the
32:48Shabbat
32:48of May
32:4922nd,
32:502026,
32:51which I
32:52think is
32:52unlikely,
32:53or a
32:54year
32:54thereafter,
32:55which I
32:55think is
32:55far
32:56more.
32:58Likely on
32:59the
33:00Shabbat
33:00of
33:01June
33:0111th,
33:022027,
33:03if you're
33:04counted among
33:05those who
33:06have met
33:06God's
33:07expectations,
33:09proving your
33:10reliability,
33:12consider this
33:13as your
33:15invitation,
33:16one announced
33:17by the
33:17shofar
33:18and the
33:19publication
33:20of
33:21Yada
33:21Yahweh,
33:21even
33:22the
33:24beginning
33:24and
33:26continuation
33:26of the
33:27Yahweh
33:27blog.
33:29Those who
33:30avail themselves
33:31of this
33:31harvest are
33:32rewarded
33:32with an
33:33express ticket
33:34to Shammai
33:35while they
33:37avoid being
33:37caught up
33:38in some
33:39or all
33:40of the
33:41time of
33:42Israel's
33:43troubles.
33:45Now,
33:46more than
33:46most,
33:47those
33:47participating
33:48in the
33:48Shabbat
33:49harvest
33:49are
33:51especially
33:51valued by
33:52Yahweh
33:52since
33:53every one
33:54of them
33:55will have
33:55chosen him
33:56based upon
33:57the prophetic
33:58testimony that
34:00he made
34:00available to
34:01us long
34:01ago.
34:02Each
34:03celebrant
34:04will have
34:05made their
34:05choice without
34:06having their
34:07backs up
34:07against the
34:08wall and
34:11not as a
34:11result of
34:12being left
34:12with no
34:13other
34:13alternative.
34:15They will
34:15have listened
34:16to Yahweh
34:16and responded
34:17to him,
34:18engaging in
34:19the harvest,
34:19to the
34:20extent of
34:21proving
34:22themselves
34:22worthy.
34:24This
34:24gathering
34:24will
34:25include
34:26both
34:27Yehudim
34:27and
34:28Goyim,
34:28represented
34:29by the
34:30various
34:30kinds of
34:31wheat
34:31and the
34:32two
34:33loaves
34:33of bread.
34:37Teruah,
34:38which is the
34:39day of the
34:40herald,
34:40will be
34:41announced
34:41also by
34:42the blast
34:43of a
34:43shofar.
34:43the two
34:45witnesses,
34:46Yada and
34:47Elia,
34:49will both
34:50be in
34:50Jerusalem
34:51calling God's
34:51people home
34:52and will
34:54have done
34:54so for the
34:55prior three
34:56and a half
34:56years prior
34:57to this
34:58gleaning and
34:59subsequent
34:59purging of
35:00religiosity.
35:02It will
35:03begin with
35:04an olive
35:04harvest,
35:05the final
35:06withdrawal of
35:07the covenant
35:07family.
35:08the following
35:09day,
35:10all traces
35:11of militancy,
35:12of religion,
35:13politics,
35:13conspiracy,
35:14and anti-Semitism
35:16will be
35:18incinerated.
35:19The planet
35:20will be
35:20restored to
35:22conditions
35:22that were
35:24previously
35:24experienced
35:256,000 years
35:26ago in
35:28Eden.
35:29All the
35:30while,
35:30Israelites
35:30from around
35:31the world
35:32will be
35:33brought to
35:34Jerusalem.
35:35This is
35:36so the
35:37remnant
35:38of God's
35:39people
35:40can benefit
35:41from the
35:42sacrifice
35:42of the
35:43Adamah
35:43Parah,
35:44this bloody
35:44red man
35:45of the
35:45earth who
35:46will serve
35:46as a
35:47productive
35:47bull.
35:48This will
35:49occur on
35:50the Shabbat
35:51commencing
35:51the first
35:52day of
35:52the seventh
35:53month in
35:55year 6,000
35:56YAH,
35:57September
35:5823rd
35:59and
35:5924th,
36:022033.
36:06Kippurum
36:07reconciliations
36:08represents a
36:09homecoming.
36:10It's also a
36:11family reunion
36:12and even a
36:12wedding.
36:13On this
36:14day, the
36:14final remnant
36:15of Israelites
36:16and Yehudim,
36:17now purged
36:18of their
36:19guilt, will
36:20be gathered
36:20in Jerusalem
36:21awaiting
36:22Doed's
36:22arrival with
36:23YAH.
36:24This
36:25spectacular day
36:27will transpire
36:28beginning at
36:29sunset in the
36:30city of Doed
36:31at 6.22
36:32p.m.
36:33October 2nd,
36:342033, the
36:36tenth day of
36:37the seventh
36:38month in
36:39year 6,000
36:40YAH.
36:42At this
36:42time, the
36:43last of the
36:45chosen people
36:46will have been
36:46prepared by
36:47Elia so
36:49that they
36:49are among
36:50those ready
36:50to enter
36:51and to
36:52repopulate
36:53the millennial
36:54Shabbat.
36:56During this
36:57celebration, Doed
36:58will anoint the
36:58mercy seat of
36:59the Ark of
37:00the Covenant
37:00consistent with,
37:02of course, the
37:03Torah's instructions
37:05in this regard.
37:06This is also
37:07the day,
37:09therefore, when
37:10Numbers 5 and
37:12Numbers 19,
37:14the story of the
37:15adulterous woman
37:16and the
37:16Adam-Apura,
37:17will be fulfilled
37:18such that Doed
37:20will symbolically
37:22marry the most
37:24appropriate,
37:26bright, and
37:26beautiful
37:28Israelite.
37:32Sukkah
37:32shelters is
37:33the great
37:34reset, a new
37:36beginning, a
37:37honeymoon, too,
37:38for Doed and
37:40his bride.
37:41The mortal
37:42remnant will be
37:43afforded the
37:43opportunity to
37:44camp out with
37:45YAH for a
37:47thousand years.
37:48The party
37:49begins on the
37:50Shabbat of
37:51October 7,
37:532033, the
37:5515th day of
37:56this seventh
37:57month in
37:58year 6000
37:59YAH.
38:00It will be
38:01announced by
38:02Doed, our
38:03king, and
38:04heralded by the
38:05specter of a
38:06lunar eclipse.
38:08Thereafter, the
38:09remnant will have
38:10the opportunity
38:10opportunity to
38:11listen and
38:12learn, proving
38:14themselves worthy
38:15of joining the
38:16covenants by
38:18becoming
38:18seven-dimensional,
38:21our souls
38:22encapsulated in
38:23light.
38:25Thereafter, we
38:26will be
38:28witnesses to
38:30the creation of a
38:31new universe to
38:32explore and to
38:34enjoy forevermore.
38:36That is God's
38:37story.
38:38That is how we
38:39leave this
38:40world and move
38:41on to the
38:42next.
38:43Therefore, YAH
38:44was speaking to
38:45his covenant
38:46family.
38:46He would
38:47report, you
38:48will have
38:49chosen to be
38:50gathered as a
38:51family for a
38:52harvest, moving
38:54as a people from
38:55one place to
38:56another during
38:57the gathering.
39:00Asaph, you
39:02will bring Ken
39:02together by
39:04choice.
39:05and withdraw
39:05those related
39:06by ethnicity.
39:09Call, imperative,
39:11second person,
39:12masculine, plural.
39:14You will have
39:15decided to be a
39:17community set
39:18apart as special
39:19and unique.
39:21You will want
39:22to collect and
39:24withdraw in the
39:27harvest the most
39:28prominent and
39:29mature members of
39:31the community.
39:33Your desire will
39:34be to gather
39:35together and
39:35escort the
39:37children who
39:38are adolescents,
39:39including the
39:40infants who are
39:41still nursing
39:42babes.
39:43The bridegroom
39:45alongside the
39:48husband will be
39:49coming out
39:51from his inner
39:53chamber and
39:54surrounding room
39:55and the bride
39:56from her bridal
39:58chamber.
39:58Yowel, Yahweh's
40:00God, Joel 2.16,
40:02one affirmation of
40:04another that the
40:05story that we have
40:06pieced together and
40:08framed for you to
40:10appreciate and
40:11benefit from is
40:13exactly as we're
40:15sharing it with you.
40:16One stroke after
40:19another, affirmed by
40:21our God.
40:23Now, as stated
40:24previously, the
40:26shofar is blown to
40:28announce the
40:29harvest of Shabuah
40:30and then Teruah.
40:32This is when the
40:33covenant family is
40:34withdrawn and brought
40:35home.
40:36They and gathered, of
40:37course, will be few,
40:38but they will be
40:39special, all mature in
40:41their relationship with
40:42the Iowa.
40:43We know that the
40:45harvest will include
40:46young and old, rich and
40:47poor, men and
40:48women, Israelites, and
40:51of course, Goyim, too,
40:53and that our desire
40:54will be for our
40:56children to be
40:57included.
40:58However, I expect
41:00that this
41:01concession will be
41:03limited to the very
41:04youngest children of
41:05covenant members, and
41:07while doing so
41:09would be consistent
41:10with Yahweh's
41:10affinity for families
41:12and raising
41:13children, there is
41:14another perspective
41:16that I think we
41:17ought to consider.
41:18because throughout
41:20the Torah, the
41:21stated emphasis has
41:23been on a harvest of
41:25only the most mature
41:26participants in the
41:28covenant.
41:30Therefore, the
41:31suckling babes likely
41:33represent the
41:34mortal remnant.
41:36These individuals will
41:37be so immature at this
41:39point in their
41:40relationship that they
41:43will have known, yeah,
41:44well, for a matter of
41:46hours.
41:48As a result, our
41:51mission will be to
41:53escort these
41:54newborn babes, these
41:56suckling infants, into
41:59the garden, where they
42:01will have the
42:02opportunity to grow up
42:03and mature.
42:06we have also known
42:09that there will be
42:11going to be a royal
42:13wedding on
42:14Kaborim, and it
42:15will be
42:16officiated
42:17by Elia
42:19with the
42:20nuptials scripted by
42:21prophetic narratives
42:23that are found
42:24in
42:25Bamidbar 5
42:27and Numbers 19.
42:30Dode, of course, is
42:31going to be the
42:31groom.
42:32Israel will be his
42:33bride.
42:34Thereby, the divorce
42:36proceedings posted in
42:37Hosha will be
42:39resolved.
42:40Even the reference to
42:42the chuba, the
42:45bridal chamber, is an
42:47affirmation that this
42:49will culminate during
42:51sukkah, which is, of
42:53course, also known as
42:55shelters.
42:57And yet, there is far
42:59more to goad than
43:02serving as the groom on
43:04behalf of a reconciled
43:06people.
43:07The king is also our
43:09savior.
43:10So Yoel is encouraging
43:12Israelites to make the
43:14connection between being
43:16harvested at this time and
43:18the reconciliation of the
43:21relationship that the
43:23Messiah has provided.
43:25By fulfilling Chag
43:27Matzah, he is offering
43:29readmittance into the
43:32home-designated
43:35covenant.
43:39Now, as we move from
43:41these thoughts to the
43:42next, there is far more
43:46to the story than
43:47initially meets the
43:48eye, especially in this
43:53context, there is a
43:55profoundly important
43:56connection between the
43:59greater and lesser
44:00luminaries, as Dode and
44:02Yada, and the temple
44:05colonnade, particularly
44:08when approaching the
44:09altar at this time.
44:11These insights are
44:13derived from the
44:14narrative between Ruth
44:16and Boaz as she cuddled
44:20leapt to him upon the
44:21threshing floor in
44:23Bethlehem.
44:24At the completion of the
44:27barley harvest, announcing
44:29the arrival of Passover, a
44:33profoundly important question
44:35was then posed and
44:39answered.
44:44then he asked, this would be
44:48Boaz, with ongoing
44:50implications, who are you?
44:56She answered, I am Ruth, longing
45:01and striving to shepherd the
45:03flock, tending to and feeding
45:06the sheep as your Amma,
45:09protective mother.
45:12So spread out the hem of your
45:14garments as your wings over your
45:18Amma, maternal co-worker, who is
45:23branded and marked to deliver the
45:28kinsman redeemer, saving you.
45:33Ruth 3.9
45:37Of course, the kinsman redeemer is
45:41Doad.
45:43And in the waning years of the
45:45third millennium, Ruth would
45:48become his Amma, and Boaz would
45:51be his Ab.
45:53And so to commemorate the
45:57rebirth of the Son of God,
46:00Boaz's name is enshrined on the
46:03left column of the temple, while an
46:07ode to Doad is on the right side.
46:11That phenomenal presentation with
46:14prophetic implication reads, he
46:18established erecting by standing
46:21upright that which pertains to the
46:24Amudim, the unifying support
46:28pillars for the Alam, the portico of
46:32the Hikul temple.
46:34When he established and stood upright,
46:37that which pertains to the Amud, this
46:40unifying juxtaposition of the
46:43support pillar, on the right-hand
46:45side, or south, he called and
46:49proclaimed, reading it aloud and
46:52summoning for the Mikre by that which
46:56is associated with his name, with his
47:00reputation, and with his renown,
47:03yaken, one with the ability to
47:08overcome, to succeed, endure, and
47:14establish.
47:15Before I move on, I will say that that
47:18is the single most important
47:21designation that we can afford the man
47:24known as the Messiah, chosen one, son of
47:28God, Savior, and King.
47:31It was ultimately Yaken, showing the
47:36ability to overcome, to succeed, and
47:39endure, and establish what needed to be
47:42done that caused Doad to be the most
47:45important man who ever lived.
47:47Apart from Yaken, he is an interesting
47:51fellow, but he has nothing to offer us
47:57that would be of any value.
47:59With Yaken, he is everything.
48:05It is an astute designation of the
48:10reality that what God wants most from all
48:14of us, including his firstborn son, is to
48:18overcome challenges, to succeed by
48:23enduring, and then establishing what
48:27must be accomplished.
48:31It continues, then he established by
48:34standing upright, that which pertains to
48:37the Amod, the support pillar by his side,
48:41to endure standing together on the left-hand
48:46side, or north, so as to be properly
48:49clothed.
48:50He was called out and proclaimed, read
48:52aloud and summoned, for the Mikre, which, by
48:56that which, is associated with his name, his
49:01reputation, and his renown, Boaz, the
49:08powerful one, with prevailing strength.
49:12This is from Malachim, 1 Kings, 721.
49:19Therefore, my friends, Yoel is not only
49:22reminding us of whose names are on the
49:25portico colonnade of the temple, and why
49:28they are there, but also that the sacrifice
49:31being offered before them is central to the
49:35events of this day.
49:37It is their collective willingness to
49:41fulfill the Moedim, and the role that
49:45these days play, and the restoration of
49:49Israel and of humanity, that caused
49:52Yahweh to address the mayor, the
49:56luminaries, the opening chapter of the
49:59Torah, saying that they serve as signs for
50:02the Moedim. And now, at this critical
50:05juncture, Yoel is bringing all of this
50:09together for our edification. He is even
50:13pleading with his people, such that they
50:17not forfeit their inheritance by allowing
50:20the Goyim to claim it away from them. This
50:25is beautifully written, with profound teaching.
50:32For the purpose of understanding and making the
50:37connection between things, the portico
50:40colonnade leading to the temple, the Elam, the
50:47open portico approach to Yahweh's home. It's from
50:51Alam, to retie the knot, and to be
50:55reconnected. And approaching the altar, the
50:59implications of the sacrifice, those
51:04officiating will weep on their accord. They
51:09are serving Yahweh, and so they will say, you
51:13have emphatically chosen to do as requested, and
51:18to demonstrate compassion and mercy by providing
51:22deliverance. All for your people. Yahweh. So do
51:31not allow your property as a share of that which
51:35was offered as an inheritance to become
51:38dishonored or jeopardized, not by a slogan of
51:42the Goyim, to determine who controls it. Why
51:47should they constantly say among the people, where
51:51is their God?
51:55Yahweh, 2.17.
51:58After drawing his people's attention to the sun and
52:01the moon, as well as the harvest announced by the
52:04shofar that they fulfill, this is yet another
52:09prophetic affirmation, even if relatively few are
52:14aware of it. But you are the wiser for it, because
52:18we have made all of the connections necessary to
52:23understand. On this day, the body of Yadah, as the man
52:28from Edom and the Adam of Parah, will serve as the
52:32sacrificial offering within the altar established for
52:36this purpose and framed by those two columns on either
52:40side of the portico of the temple. Sure, it's going to be
52:45a gruesome affair as Satan's goons bludgeon him to death for
52:49all to see on the temple mount. And so as Yahweh releases the
52:55cleansing waters and ignites the purging flames, smoke now
53:00billowing to the heavens, will cause many to shout for joy and
53:10to cry tears of shame.
53:14Well, we know that El-Yah will serve eloquently as the master of
53:18ceremonies reprising what he accomplished quite
53:23quite interestingly, 2000, which is 40, 888 years ago. I suspect that
53:32those assisting him on this day will be some measure of the eight
53:40individuals, perhaps 80, designated during the Shabuah harvest. They
53:47will be reminding the audience gathered in Jerusalem at the
53:51conclusion of the time of troubles that this is the deliverance that
53:54they had requested and that it is being mercifully provided by
53:59Yahweh. They will also convey the gravity of the situation and
54:05make everyone aware of what is at stake. This is the last chance, the
54:14very last moment that the Israelites will have to reclaim their
54:20inheritance, the one that the Gentile church attempted to steal from
54:25them. Up to this point, they will have been among the many who
54:32dishonored their savior, thereby jeopardizing their share of the
54:36covenant. They, of course, fell prey to replacement foolology, forfeiting the
54:43promise blessings, even renouncing the name of their God. Worse, Yahweh. After
54:53having driven the Muslims out of their land and returning it to those whom it was
55:01promised, we'll have to deal with the fact that even then, even with all of this
55:09information handed to them, made conspicuous before them, the overwhelming
55:17preponderance of the Israelites would rather die than restore their relationship
55:25with Yahweh. I hope that you are counted among those who make a much wiser, informed,
55:36rational, and moral decision. Well, I thank you for listening. We will
55:42recommence tomorrow in the coming home volume of Yada Yada, as we pursue what can
55:50be known about the luminaries. Good day.
56:04we will be opened up by Dr.
56:05loved everyone and here who started Viya, as we coincide with us in a
56:05can communicate with us through the walls of the Mormon event. In the
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