14:54Thank you,
14:57Thank you,
15:27Thank you,
16:13Thank you,
16:20Thank you,
16:23Thank you,
17:10Thank you,
18:23Thank you,
18:36Thank you,
20:11Thank you,
20:14Thank you,
20:52Thank you,
21:12Thank you,
21:15Thank you,
21:29Thank you,
21:32Thank you,
21:39Thank you,
21:45Thank you,
21:50Thank you,
21:51Thank you,
22:32Thank you,
22:42Thank you,
22:44Thank you,
22:55Thank you,
23:33Thank you,
23:35Thank you,
23:36Thank you,
23:37Thank you,
23:38Thank you,
23:53Thank you,
23:56Thank you, Thank you,
24:40Thank you, Thank you,
25:00Thank you,
25:03Thank you,
25:38Thank you,
25:41Thank you,
25:47Thank you,
25:54Thank you,
26:06Thank you,
26:07Thank you,
26:10Thank you,
26:24Thank you,
26:27Thank you,
26:38Thank you,
26:43Thank you,
27:03Thank you,
27:03Thank you,
27:33Thank you,
28:09Thank you,
28:12Thank you,
28:42Thank you,
29:12Thank you,
29:13Thank you,
29:45Thank you,
30:12What happened to me is take a step back and step back and step back and step back.
30:21The movement of the movement, Sarah and I both realized that had no movement of life.
30:27What happened to the movement of the 후, we also realized we were thinking about socialism.
30:34Our behavior, what we were thinking about is so that the human rights is a human behavior.
30:38The most important thing about the woman is that the woman is the only one who can help me, she
30:45always becomes a mom, she always becomes a woman and she becomes a woman, and she and her teacher and
30:50her career will lead her life.
30:53She seems to have a strong influence of the woman and her barnes, and she may feel a tough woman
31:01and a lady.
31:05And this wouldn't be the only reason for the person.
31:06For example, the person who is the person who is a fisherman,
31:12how to understand the person who is a fisherman.
31:17He can露 it.
31:21So we can understand it.
31:24So what we can do is we can indicate it.
31:26This is just the way to protest.
31:28We can take several hours.
31:28The person who is the person who is so close are not allowed.
31:31They might be able to help the people who have children to help the people who are suffering from being
31:37through their lives.
31:37They may be able to help them from their lives, but they may remain safe and do not have a
31:50way to help them.
31:50If they don't understand how to do their work, they may be able to help them to help them to
31:57help them.
31:58I walked away from the U.S. of the West,
32:01came in to have their own lives.
32:07For example, if you don't care for example,
32:10the Farewell of the U.S. is still the case of Turkish history,
32:14the country is absolutely nothing that they can speak in time.
32:20But as the Kurds can be told, the Kurds are very good.
32:26I think the people who are working with the Kurds are not as good.
32:29I think the Kurds are the same as the Kurds,
32:33and the Kurds are not as good as the Kurds.
32:39They are not as good as the Kurds are the same.
32:44I just think that if this idea comes to his own ideology,
32:51then it's not the same.
32:52So what do we think about that?
32:53I think that when we think about Islam,
32:59we understand the same people.
33:02For example, the Islam is like a problem,
33:08it's like a problem and a problem.
33:08Of course, I can't slow down if they want a child.
33:17The boss still keeps it very hard.
33:22For example, he is on the side and he is very positive.
33:24And he is on the side of the side,
33:25He just says that he is on the side,
33:26so this person won't go.
33:26Then, I would say that he hasn't been on the side.
33:28He doesn't go too bad.
33:31Why is that the side of the side of the side?
33:33He feels very positive for him to go.
33:34However, our people, are not the only one, it's a burden.
33:43Our people who are not the only one,
33:44we are the only one,
33:45we are the only one,
33:45we are the only one who is the only one.
33:52The only one is the only one.
33:57I mean, if they are the only one,
33:58beginning.
33:59It means,
34:00it has an irrational
34:01for you.
34:02It means,
34:03you're a good person,
34:06you're a good person in
34:08It's you're a good person.
34:21The words of the law on the forehead were told,
34:23there were many young people've been to see,
34:24and unclean a father,
34:26and would have been told,
34:29and so why did he say to me that he didn't believe,
34:36and his family would come to the autres to the world,
34:38and so he gave a goal.
34:41His Twenty-iping said,
34:44He said that where He was born,
34:50I would say that I would not be able to go to the village, but I would not be able
34:55to go to the village.
34:56I would not be able to go to the village.
35:17Every person in the world and in the world has become a part of the world.
35:21It was the most important part of the world and the people who lived in this country.
35:31The world of Kurds, the people of Kyrgyz, the people of Kyrgyz, the people of Kyrgyz,
35:39was also the one who was born in the world, and the people of Kyrgyz, the people of Kyrgyz,
35:42and the people of Kyrgyz and the people of Kyrgyz.
35:43and the other people who are living in the country,
35:48are the most important part of the country in the country.
35:54And the people who are living in the country
35:57are the most important part of the country.
36:13A
36:14p
36:14I
36:24say
36:24that
36:25I
36:26I
36:26I
36:29I
36:31I
36:32I
36:32we have to work for all the other ones that we have.
36:35I'd like to tell people that we might make a lot of work with it,
36:37we can make something different from us.
36:40Sometimes, you everyday can get�을 through.
36:48And then you can afford to travel through a whole bunch of things.
36:51There are just sort of people who do not have the ability to find the way out of this...
36:55I do not have the ability to help the lives of people.
36:56In this process, my current practice already said.
37:01In a different direction, this is where I realized something like this.
37:07You have to do a different kind of stupidity.
37:09I was able to take the old village to their place
37:13and I had a dream of my life,
37:16and I am exposed to one dream of the garden
37:21and I'll see my husband as a result.
37:25That's my dream, I'll be ashamed of my family,
37:28Good morning...
37:32Thank that my family
37:34Thank you
37:34If I can help coming
37:46We are a family
37:47I work for you
37:48It is clear that our society has some of us self-ώνem to get the needs of our children.
37:52We are in the middle of our culture, and in the middle of our country have the needs of our
37:58families.
37:59So that's why the person who spent all the time in charge of life is in charge of their children.
38:10We have to give a better understanding of this issue between the child and the child.
38:14The enemy has to pay for it and your husband will never return to him.
38:21He goes for your death and no mercy.
38:25When he comes to giving him his skin in his eyes, I will heal.
38:30That means you will be a burden for us.
38:34We were able to revive our minds because we fell into our hands.
38:41So the people who died and died were dead.
38:49For example, the people who died were dead.
38:52They said that if they had a sign of a sign of a sign,
38:57they would have a sign of a sign.
39:00If they were a sign of a sign, they would have a sign of a sign.
39:05They cannot take away from the people of God.
39:14We have to make a statement.
39:20We need a statement and a statement.
39:29We need to make a statement.
39:31We need a statement.
39:31I had a great skill, I actually had a great skill.
39:36This is a real skill that I think is we are just a human who is talking about it.
39:42So I have to give a discussion about that.
39:48This first is all about the truth,
39:51and it is really a human.
39:55They are shooting a tank and shooting a gun,
40:00I wanted to climb up an arrow and sing up to me.
40:05I want to models and make in a way that I can build a call.
40:10But the other way around me is theու and I am working on my own so I am looking at
40:18one of my own friends.
40:20I have to be able to restore my own friends.
40:21Shahidans are on their part of the story.
40:25After that, I am not aware of the people who are not in the past.
40:29I'm not aware of the people who are not in the past,
40:31that they are not in the past.
40:56In the past, there was a lot of joy and a lot of joy in the world.
41:05It was a lot of joy, joy and joy.
41:10It was a long time and a long time.
41:12It was a long time and a long time.
41:14It was a very difficult time for us to be able to get the freedom of our lives.
41:21It was a very difficult time for us to be able to get the freedom of our lives.
41:32Every time we have to be able to make our lives,
41:37we have to be able to make our lives better.
41:39The task of the family is made for their own people.
41:42In the past, the people who have never seen their lives
41:48will be responsible for their life.
41:50And the only thing that they have ever experienced
41:53is to the rest of their lives.
41:58to make sure they will continue doing this.
42:07One day of work is to become a farmer.
42:13We have to build a tribe of persons and to work in the village.
42:17It is a farm where the village is called KREKUR.
42:17What is this land?
42:20The land of the land is to build a Sharia with the land.
42:23This includes the pyrrhizae of Krakor which is good from Krakor
42:29so that the water is glimpsed.
42:31When you are going to Krakor, the water is shining,
42:34They are Motu from the water to direct the water and ruta with water.
42:41Until the water dries, the water is filled in a false air
42:47If you are a man, somebody needs to get an attack.
42:57I want a man to be looking for a man.
42:59If a man is in a man, he is a man.
43:01I am in a man and I am going to be in a woman.
43:04I have got a man to be in a man to be in a man
43:08And after that, when the Nicole was conceived of no worker,
43:12he used a lot to do.
43:18In this place, the Nicole was revealed.
43:23The people who have a daughter in a body like this are dead.
43:28The Nicole was born until the last year,
43:31and the birthright of the man is born in the bloodshed family.
43:36This is the first time I was able to do the work of my family.
43:39I was able to do the work of my family and I was able to do the work.
44:12When I was young, I would like to speak,
44:17because of my life, I would like to ask them to do the work.
44:21And I would like to ask them to do the work.
44:33So, before the work, I would like to learn more about the work I had.
44:35For example, it is the fact that Kurdish is a man, but it is the fact that the steven and
44:40the people of the government are still alive.
44:45In the process of living, it is the role of the people and the people who are not living.
44:53The people who are living in the same world are living in the same place.
44:59It was a very difficult time for us to be able to live in our lives and to be able
45:06to live in our lives and to be able to live in our lives.
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