Why does Yahowah reject “Lord,” and what does Howsha reveal about His name, His nature, and His covenant with Dowd. What happens at Taruw’ah and Kipurym, and why does the restoration of Yisra’el expose everything religion got wrong. How does the renewed Beryth and Towrah within change who is accepted, who is rejected, and what happens next.
Yahowah name truth, Why God has a name, Yahowah vs Lord deception, What is Yahowah real name, Towrah vs religion truth, Beryth covenant explained, Howsha prophecy revealed, Dowd messiah truth explained, Taruwah and Kipurym meaning, Religion lies exposed truth, Who replaced Yahowah name, Hidden truth about Yahowah
#Yahowah #Towrah #Beryth #Howsha #Dowd #Yisrael #Yahuwdah #TrueName #GodsName #CovenantTruth #ExposeReligion #BibleTruth
Yahowah name truth, Why God has a name, Yahowah vs Lord deception, What is Yahowah real name, Towrah vs religion truth, Beryth covenant explained, Howsha prophecy revealed, Dowd messiah truth explained, Taruwah and Kipurym meaning, Religion lies exposed truth, Who replaced Yahowah name, Hidden truth about Yahowah
#Yahowah #Towrah #Beryth #Howsha #Dowd #Yisrael #Yahuwdah #TrueName #GodsName #CovenantTruth #ExposeReligion #BibleTruth
Category
🦄
CreativityTranscript
00:00:00Come a little closer and lend me your ears. Don't worry, you keep yours while I keep mine.
00:00:08In each episode we'll dig into the major stories, uncover the truth and retrieve gems from Yada's blog.
00:00:16We'll discuss what's right, bark about what's wrong, wag our tails at the thrill of discovery
00:00:20and take you on adventures through the exciting world we live in today.
00:00:24So, fasten your curiosity leash and get ready.
00:00:31Right then, coming to you with another episode of the Yada's blog on a blog,
00:00:36tomorrow's news disseminated today. Let's dive in.
00:00:41Well, Wookie, you dialed up the wrong introduction. Can you believe that?
00:00:45I know you're going to kiss it up to me. Uh-huh. Yep, that was the blog on the blog
00:00:50introduction
00:00:51and here we are in the basics. You know, when you consider what we pay Wookie,
00:00:57it's pretty good that he has two intros, much less keeps them straight.
00:01:02But it's not going to make any difference. We're happy to be endorsed by the Wookie.
00:01:06He thinks that this is going to be delectable. He's not going to like it very much.
00:01:11No, I didn't think so. That has pink grapefruit juice in it, one of my favorites.
00:01:16I think it's the nectar of heaven. We're going to do two things this evening. We're going to continue
00:01:22on our series on Yahweh's name. This is part of the basic series. I think this is now,
00:01:28is this the sixth or the seventh episode? This is part seven.
00:01:32On the seventh episode on Yahweh's name. Seven letters as it's written in English,
00:01:37four as it's written in Hebrew. Yahweh's favorite number is seven. This is the seventh episode
00:01:42on the basics of Yahweh's name. And when we begin, we're going to dive into Hosha.
00:01:49And the theme really is that Yahweh has but one name. It is Yahweh. He will occasionally tolerate
00:01:56being referred to as the Lord, but certainly not his favorite. And we're going to see that here.
00:02:03The second thing we're going to do is in about, I'd say less than 30 minutes time,
00:02:11no more than that. We're going to light another fire. And the reason we're going to light that fire,
00:02:18this is the seventh day, the great celebration of Matzah. This is the day that we all want to
00:02:24celebrate Matzah. For example, when Dode gave the day that he was going to complete Chag Matzah
00:02:30in 33 CE when he spoke through Daniel to us back in 555 BCE, he gave this day, the concluding
00:02:40day of
00:02:41Matzah as his date. It's pretty amazing since he did it almost 600 years in advance and he did it
00:02:49to
00:02:49the very day, recognizing how they would have to go through three different iterations of calendars to
00:02:56get to that point. So, darn amazing. All of that said, we will light that fire because Matzah is one
00:03:04of those days that Yahweh encourages us to walk towards him through the presence, into the presence
00:03:11of his fire. The fire on the Moed Mikre is a reminder to us that what God is offering to
00:03:19us is to remove our
00:03:20physical bodies and the limitations of them that keep us mired on this planet, unable to explore the
00:03:27universe, certainly not enter heaven, not ever enter his presence. But with our souls enveloped in
00:03:37light and energy, then they can be multi-dimensional way beyond the three that we know and venture into
00:03:44the fourth, fifth, sixth, and seventh dimensions, each of those being an infinite increase from what we
00:03:51can perceive currently. So, it's a pretty amazing gift and the fire is indicative of that. It transforms
00:03:58dead and decaying organic material into light and energy, just as God is promising to do for us. And it's
00:04:06a
00:04:06nice reminder, particularly around the pagan holiday of Easter, where the man who is thought to be a god,
00:04:15which is a pretty significant demotion and an insult to God, who they claim men killed, which is also an
00:04:24insult to God, resolved this problem through bodily resurrection when that is one of the most pervasive
00:04:31pagan myths of history, and it goes in the wrong direction. A resurrected physical body leaves us with
00:04:40all the limitations we currently have and dishonors everything God's trying to provide for us through
00:04:48these Moet Mikre, with Chagmatza being the most important of them. So, here we're jumping into Hosha, it reads,
00:04:55and it shall come to be in that specific day. And he's speaking now of the time between Teruah and
00:05:06Sukkah in 2033, year 6000 Yah, and likely on Kippuram when he returns with the Messiah and Son of God
00:05:17to
00:05:17do it. And it shall come to be in that specific day, prophetically declares Yahweh, you will encounter
00:05:26and welcome me as, or welcome, I should say, my individual man. Now, this is something that I've
00:05:38struggled with in the past to translate because the possessive my is pertaining to Ishe. And
00:05:50Kora is written you, so it's written in second person, and it does not have an object other than
00:06:01the individual man who, and it's that man who is my. So it doesn't say you will welcome me,
00:06:07that would mean that the Ani would need to follow Kara, but it doesn't, it follows Ishe, which is
00:06:16individual man. There is this thought that Ishe is supposed to be husband, but the primary Hebrew
00:06:26word for husband is Baal, not Ishe. So God is saying here that, and it shall come to be in
00:06:35that specific
00:06:36day. I could be talking about Tarua, because that's, hey, whoa! Kara, I'm sorry, but Kara was
00:06:46literally chomping down on one of the cables for this program. That would have been really bad. It
00:06:52would have shocked the curved tail right off of her and not been good for our program either, and she
00:07:01was really going to it. So excuse me for yelling, but I have a glass desk here and I was
00:07:07able to see
00:07:08her dividing on it. So it could be Tarua, in which case the individual man that God's drawing our
00:07:16attention to would be Yadah, the Adam of Parah, who is making the sacrifice on Tarua to purge the religious
00:07:22guilt from the remnant of Israel, or it is on Yom Kippurim when Yahweh is returning with
00:07:30Dodd and the specific man, Yahweh's man would be Dodd. So either one of these two is acceptable.
00:07:38So let me read it again and keep that in mind. And it shall come to be in that specific
00:07:44day,
00:07:44prophetically declares Nahum, announces long before it occurs, Yahweh, you will encounter and welcome
00:07:53my individual men. So that being the case, Yahweh is saying that, you know, you haven't been very
00:08:01welcoming to either of the men that are the most prolific players in God's story, whether it
00:08:08be Chanuk, who's had and will have had by that time seven or eight lives, depending on how you count
00:08:16the three-year working vacation that will occur between Shabuwa and the return on Pesach three years
00:08:25later. Or if you're talking about Dodd, who is the most important man of God, the first man created in
00:08:34God's image and God's beloved son. I think the latter would make the most sense, saying you will
00:08:39encounter and welcome my individual man, my man, the extent, the extent person present as an adult male
00:08:49in my midst, which would take us right back to Zachariah 12, when God says that he is returning
00:08:57with the one whom you have pierced and you will mourn for him as you would mourn for a firstborn.
00:09:02That would be Dodd. In fact, he even talks about it being in the city of Dodd. And then you
00:09:09will not
00:09:09call out to me or proclaim to me any longer Baelani, either my lord or my husband. Those are your
00:09:19two
00:09:19choices in that second part of the statement. And the reason I say both is that the primary meaning
00:09:26of Baal in this context would be my husband. And it pertains to Dodd in this case. It's really an
00:09:36insightful prophecy in that regard, because when Yahweh returns with Dodd, we're not only dealing with
00:09:43the homecoming of father and son, God and Messiah, we're also dealing with a family reunion, a reunion
00:09:52between and a reconciliation between Yisrael and Yahudah, and both Yisrael and Yahudah with Yahweh,
00:09:59and, of course, with Dodd. But the most interesting part of the events of Kaporim is that the sacrifice
00:10:10of the Adama Parah on Teruah serves to fulfill the prophecy in Numbers 5, which is about the adulterous
00:10:20woman and how she has a groom that wants her back and intends to marry her as soon as she's
00:10:28purged of
00:10:29her religiosity. And the prophecy of the Adama Parah in Numbers 19 is the process that is undertaken to
00:10:40purge her of her religiosity. And therefore, upon Dodd's return, since Yahweh has previously
00:10:49said, I was bailed to you, speaking to Israel, I was the husband of the covenant and served as the
00:10:56husband of that marriage, by the Torah's instructions, he can't remarry his former wife, even symbolically.
00:11:05But Dodd can. And so the story is that on Yom Kaporim, there is a wedding. And that's why Sukkah
00:11:17and the
00:11:19Tupah tents of the wedding tent is so prevalent. And we're even told, I don't know if it's in,
00:11:26I think it's in Yoel that this occurs, but it could be in Yahshia 13. Yahshia 13 and Yoel 2
00:11:35overlap,
00:11:36and they speak of the exact same time, and they're better understood when actually read together.
00:11:43But we're told that the bridegroom is going to come out of his tent and the bride out of hers,
00:11:51and this is coterminous with the presentation of Yom Kaporim. So what God is saying is,
00:11:59you won't need to refer to him as the husband of the covenant family, as husband as any longer,
00:12:08because it's Dodd that's going to fulfill that role. In fact, Dodd is going to fulfill the role
00:12:15of being God in our presence. That's why he's called Elyon, the influence of Almighty God.
00:12:22And this is a very significant progression in our relationship. There's this mistake that so many
00:12:32make that think that, they don't even know who God is, but upon this return of God,
00:12:38all people will have access to God. And that's just not true. That's not how God has ever operated.
00:12:42It's not how he's going to operate going forward. God would much rather work through, communicate
00:12:49through, orchestrate events through people of his choice. That's what he has done over the last
00:12:566,000 years. That's what he's going to continue to do until there are no more mortals and everyone is
00:13:05covenant and therefore separated from these physical bodies, released from this planet and able to
00:13:13enter God's presence as an immortal being enshrined in light and energy. But between now and that time,
00:13:22and for the 1,000 years of the celebration of Sukkah from year 6,000 to 7,000, it is
00:13:29Dodd who is going to be
00:13:32the husband. We're arranging a marriage. That's part of the message in the last word picture in
00:13:37Mishal 31 is this marriage and it's echoed in Yoel 2 and in Yashaya 13, all similar kinds of
00:13:49perspectives on the same event. So I'll read that to you again and I think that is the most likely
00:13:56intent to make this a prophetic statement. And it shall come to be in that specific day,
00:14:02prophetically declares, Yahweh, you will encounter and welcome my individual man, my man. And then
00:14:10you will not call out to me or proclaim to me any longer, Baalani. Now, you can render that Lord,
00:14:20and I have done it many times, but I think it's my husband. So it's the first word I have
00:14:27in the
00:14:29parenthetical, as you can see, my husband, my marriage partner.
00:14:34Now, I'm sure that Yahweh doesn't want to be called the Lord forever, but the fact of the matter is,
00:14:40he's in a different relationship with us during that millennial celebration of Sukkah. And it's
00:14:47Dodd that is in the role of Elyon, Almighty God, and Dodd is in the role of Malak King, and
00:14:54Dodd is in the
00:14:55role of being the husband of the covenant family. Also, we're given a lot of clues as to the role
00:15:07that the Baal of the Amma plays in the restoration of Dodd's relationship with Yahweh 3,000 years ago,
00:15:18of being the mother and father of Dodd 2,000 years ago, and maintaining that role with the Son of
00:15:27God and
00:15:27our King seven years from now over the thousand years thereafter. And so that is the role that Yadda
00:15:36has been asked to play as husband. He is presented three times in the 31st proverb as the Baal of
00:15:48the husband
00:15:50of the mother of Dodd. That's why they are Boaz and Ruth. It continues, that was Hosha 2,16.
00:16:03For I will come and go for a time, removing accordingly the names and the reputations of Ha-Balaam,
00:16:12the Lord's marriage partners and the rulers, out of your mouth. So the reason you can still
00:16:21interpret this as that he's not going to be called out as my Lord any longer,
00:16:28come the return of Dodd, is that, well, Dodd's going to get that distinction.
00:16:35But here, that's a reasonable occurrence because this is the plural of Baal here.
00:16:40And in this case, the marriage partners would make sense if you're looking at errant covenants.
00:16:49There's so many people that claim to be covenant that are not. And so false marriage partners.
00:16:56And that the only marriage partner that's going to really matter at this point is Dodd to the covenant
00:17:02family back to Yisrael. So it could be from that point of view, but it's also very likely that he
00:17:09is
00:17:09saying that he's just not going to be called by the Lord. But what he is saying here is actually
00:17:17slightly different than that's not what he is going to be referred to. He is saying,
00:17:21for I will come and go for a while. And he did. He left Israel, divorced Israel, as a matter
00:17:29of fact,
00:17:29speaking of husbands. He divorced Israel back in the time of Hosha, 2700 years ago, who was very
00:17:38overt about it, told Hosha to go marry a temple prostitute so that he would have some empathy for
00:17:45what Yahweh was enduring with the religiosity of Israel. And he wrote a letter of divorce. And he
00:17:50says, I'm not going to return to you until you return to me. So at that point, Yahweh ceased
00:17:57functioning in the role of husband to the covenant family on behalf of Israel.
00:18:02And when he returns with Dode, it will be Dode who reserves that role. So now he is saying,
00:18:10for I will come and go. And he has gone, he came, he gone, he will return. And the word
00:18:19sure also can
00:18:20mean removing accordingly. And he is saying now the names and reputations of the Bala. So this is not
00:18:28necessarily speaking of a marriage partner, but it could of false gods. So Balaam now is being used
00:18:36in the terms of false gods. So, but it's not, and it's an interesting here, he is not saying that
00:18:43you're not going to say Baal or Balaam anymore. It's the names of Ha-Balaam, not Ha-Balaam as the
00:18:51name,
00:18:51but the names and reputations of the Ha-Balaam, which is actually a very different thing.
00:18:59So that what's removed from our mouth is not Baal, it means husband. And God sometimes even refers to
00:19:07himself as Baal husband. And he's often referred to under the title Adon Lord, while his strong
00:19:14preference, overwhelming preference is to be called by name, which is Jawa.
00:19:18He doesn't want those who have striven or have been created to strive over and lord over mankind
00:19:28memorialized. And so they will not be anymore. An example of that is the Lord Jesus Christ, gone.
00:19:35The Lord Allah, gone. We will never again say Jesus Christ, never again say Allah, never again
00:19:44and speak of the Lord Hashem. That will be removed from the mouths of those who survive.
00:19:52And they shall not be remembered or recalled or mentioned by their name ever again. Baal and Balaam
00:20:02would be titles. And it's a title that applies to
00:20:08gods and rulers that have striven to lord over people. And it is not the name necessarily of a god.
00:20:19If it was being presented to the name of a god and there was a god named Baal, a false
00:20:24god named Baal,
00:20:25it wouldn't have been in the plural Balaam. And so it says that those who are collectively associated with
00:20:33this title Baal and Balaam lords shall never be recalled or mentioned by their name ever again.
00:20:41Which means it's not that you're never going to say Baal again. It's that you'll never say the Lord
00:20:46Jesus Christ again. And that no one will ever say the Lord Allah again.
00:20:53So this message is interesting in the sense that it foretells what's going to occur in our not too
00:21:04distant future. As we shall soon discover, according to Yahweh, the principal ploy used by religious leaders
00:21:11to facilitate their deceptions and lure God's people away from him was the substitution of the Lord for his
00:21:20name. Yahweh. Now it's been done some 7,000 times in the Torah and prophets. So this is no small
00:21:28matter to God. This reality is highlighted and Hosha he saves, Hosha 13 4, which then translated from the
00:21:39dead sea scrolls reads. So I am Yahweh, your God, who brought you out of the realm of the crucible
00:21:52of oppression and judgment, Mitzrayim. So you are to know and acknowledge no other gods,
00:22:09no other gods besides me.
00:22:16There is no savior except me. Now, when you read this, you'd say, well, you know, some of the very
00:22:21pedantic
00:22:22types that want to find an argument with everything and say, well, how can you call Dode our savior when
00:22:27God says
00:22:27there's no savior except me? And if you can't think that one through, there's not much I can do for
00:22:32you. The simple answer is that Dode's fulfillment of Pesach, Matzah, and B'Kodim, so that he opened the
00:22:40door to life and removed our guilt carrying it into Sheol on Matzah, which is the last evening of Matzah
00:22:47we're celebrating this evening, and then became the firstborn exemplary of firstborn children.
00:22:55Dode was not able to return and have his soul return without Yahweh's influence. He wouldn't have had
00:23:05a loving and supportive mother and father who could teach him in the ways of Yah and raise him to
00:23:12know
00:23:13that he was loved, beloved by Yah, without Yahweh also providing him with a loving and compassionate,
00:23:26supportive mother and father. That's why he bought Moaz and Ruth back. He would not have been able to
00:23:34endure this and nor would it have done any good. There were a lot of people crucified, but there's only
00:23:38one
00:23:38that opened the door to life and that would not have happened without Yahweh using that sacrifice in
00:23:44this way. There would have been no associating our guilt with Dode nor any venture into Sheol nor
00:23:54release from Sheol if God hadn't orchestrated the entire event to correspond with and fulfill Matzah
00:24:03and been no release on Bakurim without Yahweh's direct support. And there would have been no correlation
00:24:10between these events during the Moed and the benefits of the covenant had Yahweh not orchestrated them as such.
00:24:20So while Dode was God's implement to accomplish this, it was 99% God's doing. The same thing will be
00:24:29true
00:24:29with the sacrifice of the Adam of Parah on Teruah. So you are to know and acknowledge, this is Yadah,
00:24:41no other low gods besides me. There is no savior, Yasha, except me. Yahweh is God's one and only name.
00:24:54When we realize this and then see that it's obfuscated by the religious in every Bible, we should be angry
00:25:05for them replacing Yahweh's name with the Lord. That's not what he wrote. Well, this now takes us to the
00:25:14preeminent event. It reads, Behold, a time is coming, Yahweh reveals, and well in advance of it occurring,
00:25:21when I will enter into and cut with the house of Yisrael and with the family of Yahudah, a restoring
00:25:30and renewing,
00:25:31repaired and affirmed covenant. Most of you know this passage so well, I don't even have to tell you that
00:25:38that was Yermiah 3131.
00:25:41God is foretelling of a time when the covenant is going to be repaired, reaffirmed, restored, and renewed.
00:25:50He didn't say he was going to create a new one, and he didn't say there would be two and
00:25:55that they would differ
00:25:56or that the covenant was going to herald the advent of a new religion. He just said that a time
00:26:04is coming
00:26:05in your future, distant future, when he, as Yahweh, will enter into and cut Karat through separation,
00:26:17this covenant, this renewal and reaffirmation of the covenant. So since there is no Yahweh in Judaism,
00:26:25no Yahweh in Christianity, no Yahweh in Islam, this is contradicting them as opposed to commending them.
00:26:37But it goes further to say he's doing this with the house of Yisrael and with the house of Yahudah,
00:26:42which means this cannot be with a Goyim Roman Greek church. They are not the house of Yisrael.
00:26:50They are not the family of Yahudah. As such, this completely destroys the lie of Christianity that
00:26:59God got mad at his people for killing him. And therefore, he is removing all of the promises he
00:27:10made to them. He's going to dishonor his promises to them and going to give those promise benefits
00:27:17to the very Goyim that he told his people to avoid. I have a problem with Miss Kara thinking that
00:27:27she's
00:27:27going to go right back to those wires. So I'm trying to pay attention to that as well. She just
00:27:32thinks
00:27:33those wires are really fun to chew on. Not so much, kid. You bite into one of them that is
00:27:40110 volts and you're going to light up like Rudolph the red-nosed reindeer. So we'll try our best to
00:27:49avoid that. All right. So this is with Yisrael. It's with Yahudah. It cannot be there for the
00:27:57Christian New Testament. It isn't new. It is renewed. And it is Yahweh who is doing this.
00:28:04Therefore, it excludes Jesus Christ. It excludes Allah. It excludes Hashem. And it is devastating for
00:28:13the whole myth of replacement theology. So the one place that actually speaks of a covenant that is
00:28:20being renewed, which is necessary for there to be a New Testament. It tells us immediately that it has
00:28:27nothing to do with Christianity because the God's name is Yahweh, a name that does not appear in the
00:28:32New Testament. And that it is with Yisrael and with Yahudah. This is exceedingly important.
00:28:41So this is the best possible news for Yisrael and Yehudah. Their estrangement from Yahweh will soon be
00:28:46resolved just seven years from now. But it is devastating for Christians. The covenant negotiated
00:28:51with Abraham and Sarah, affirmed with Yishak and Yaakov, and then established through Dodd,
00:28:55will be renewed and reaffirmed with their descendants, Yisrael and Yahudah, not Gentiles nor church.
00:29:04This means that Yahweh will re-engage with his people on the basis of the original Barath covenant,
00:29:11as explained in Barashith Genesis of his Torah instructions. Therefore, we can rely upon the same
00:29:19five conditions and five benefits that are presented therein. And the first of these is to disassociate
00:29:26from all things Babel, Babylon. And that includes national politics, religion, societal traditions,
00:29:33and from the family of man. Now, since Goyim and their church have been expressly excluded,
00:29:42and only Yisraelites and Yehudah are included in the renewal, Christians rip a misleading rendition of
00:29:51Lokah ha-barath, Ashur-karat et-ab-him, out of its context, and use that to justify their New Testament.
00:30:02But it's a fool's folly down replacement theology lane.
00:30:09The next statement reads, it will differ somewhat from the covenant, which to reveal the way to the
00:30:15benefits of the relationship I entered into, cut and established with their fathers. On the day,
00:30:22I firmly took them by the hand and with overwhelming intent, overpowered the situation to bring them
00:30:30out, Yatza, to conduct an exodus from the realm of the crucibles of religious and political oppression
00:30:40and Mitzrayim. You know, you've got to read the whole thing in context if you're going to understand
00:30:47it. This, you know, I remember I had a Christian theologian early on saying you can't say there's
00:30:56no such thing as a New Testament and Renewed Testament and that it won't be different because
00:31:01it says it right there in Jeremiah 31, 32. It says it's going to be different. They leave it right
00:31:10there.
00:31:10And this is a, back in the day, this was a scholar. This was a theologian, a learned
00:31:21Brit who was absolutely certain that he was right and I was wrong because it says it's going to be
00:31:27different. So you can have a, you can have a different Bible. You can have a different Testament.
00:31:36And so what he did is he read, it will be different. It will differ somewhat from the covenant.
00:31:46He didn't read any past that, which to reveal the way to the benefits of the relationship,
00:31:51I entered into cut and established with their fathers. When on the day,
00:31:58I firmly Shazak took them by the hand with overwhelming intent and overpowered this situation,
00:32:06Shazak on a Yad. I showed an intense resolve and was inflexible. And my influence over them,
00:32:15even overpowering them due to the urgent need for them to prevail,
00:32:23to bring them out of the realm of the crucibles of oppression.
00:32:29This does not say that this renewal of the covenant will be different than the one
00:32:35that he established with Abraham, does it?
00:32:39No, it doesn't say that it's different than the one that he reaffirmed with Yishak or with Jacob
00:32:49or later with the children of Israel, does it?
00:32:54It doesn't say that it's different than the one he confirmed and enabled through Doe, does it?
00:32:58No, it says it is different than the day that he took the children of Israel,
00:33:06kicking and screaming out of Mitzrayim, which he had to do.
00:33:10They were belligerent, malcontents. They didn't know Yahweh. They hadn't been given enough
00:33:18opportunity and not that it would make much difference even when they were to come to know
00:33:23the terms and conditions of the covenant or how the Moedim would function or what Yahweh was looking
00:33:29for and offering. All they knew was how to be slaves and how to survive in a slave culture.
00:33:36And so the only way God could honor the promise and get them out of there as obnoxious as they
00:33:43were
00:33:43was to drag them kicking and screaming, which he did. That's why he said, I did it.
00:33:48Shazak with a firm hand.
00:33:52And what he's telling you that the reaffirmation of the covenant isn't going to be Shazak.
00:33:58He is not going to pull Jews from around the world to benefit from the sacrifice of the
00:34:04Adam of Parah while they're thumbing their nose at him and giving them the middle finger.
00:34:09That is not going to happen. We're not going to play the game of the Exodus again.
00:34:13It shouldn't have been played the first time. Jews were obnoxious.
00:34:17That is the difference. There's one difference. Shazak during the Exodus.
00:34:23Period. End of conversation.
00:34:26If you don't have an appreciation of that, then you're never going to understand the word of God.
00:34:30And it's essential. God took the time to tell you that the difference is Shazak,
00:34:37this overpowering influence when free will was not a significant concern because they weren't prepared to exercise free will.
00:34:49And that, you know, it's just like as a parent of a toddler, you can take the approach of saying,
00:34:57I'm going to have a lovely discussion with my child as they walk towards the outlet holding a kitchen knife.
00:35:05And as they're bobbling to and fro, trying to run over to the outlet holding the kitchen knife and looking
00:35:14to put that kitchen knife into the socket that I'm going to say, you know, free will and all.
00:35:20And, you know, you're a human. So you have free will. I think we should have a discussion about this.
00:35:26And, you know, son or daughter, it's a bad idea to run with a knife.
00:35:29You could fall on it and hurt yourself and and you wouldn't want to do that.
00:35:33And oh, by the way, if you do put that knife in that electric outlet, just like Kara would have
00:35:37been if she bit through that power court, you know, you're going to glow.
00:35:42And Edison won't be the first person that invents the light bulb.
00:35:46So you probably ought not do that.
00:35:48You could have that discussion while the child is toddling towards the electrical outlet, holding the knife precariously.
00:35:56Or you could grab that child firmly by the hand, take the knife from the the child and scold that
00:36:04child and say, no, don't do that.
00:36:07That's what I was saying. It was not a time for a let's talk about the responsibility of wielding a
00:36:16knife and of electrical outlets.
00:36:19And there's a time for parents saying, no, I'm going to take you by the hand, child, I'm going to
00:36:24hold you.
00:36:25Let's look you right in the eye and say, don't do that. It's dangerous. It will hurt you.
00:36:30A loving relationship sometimes requires both.
00:36:35And that is the message here.
00:36:39Then God says, relationally, they themselves thwarted and broke, violated and nullified my covenant.
00:36:45So if you are a Israelite and you read these words, you need to know that from God's point of
00:36:50view, you were jerks.
00:36:52You're not reliable. You were not credible.
00:36:55You did not respond to the opportunity that he gave you.
00:36:59You were not observant. You were not thoughtful.
00:37:02You were not responsive. And you certainly were not reliable.
00:37:04You were all things that caused Adam to be booted out of the garden.
00:37:11And you haven't improved one iota since that time.
00:37:14So relationally, they themselves thwarted and broke, violated and nullified my covenant.
00:37:19Now they do it because they were religious.
00:37:21Why? Because they wanted to go back to Mitzrayim.
00:37:24They didn't want to be with Yahweh.
00:37:25Why? Because they told Yahweh to shut up and go away.
00:37:27They never wanted to hear from him again.
00:37:29Why? Because they threatened to kill Moshe.
00:37:33Lots of reasons.
00:37:36They complained about everything.
00:37:38God doesn't like sourpuss.
00:37:42So God said, you broke my covenant.
00:37:44You nullified it.
00:37:46Although I am a husband regarding them.
00:37:57Though I am a husband regarding them.
00:37:59So I told you that Yahweh uses the term Baal to speak of himself.
00:38:05It was this breakaway cult that cult lit.
00:38:08It's 20 people maybe who were no Yahweh's name.
00:38:14But they decided to break the, violate the third statement, etched in stone.
00:38:20And negate it by first trying to change it to make God sound like he was a hermaphophile.
00:38:29Hermaphophile and had both male and female personas.
00:38:35And then they went right back to the four letters as if it could not be pronounced.
00:38:41Robbing people again of familiarity with Yahweh's name.
00:38:44And they wrote essays and it had an absolute conniption fit.
00:38:48As I thought they would when it became obvious that the 31st Mosheal was about laying myself
00:38:55and the role that we played in restoring Dode's relationship with Yahweh so many years ago.
00:39:01And in that, Mishal, Baal is used very favorably speaking of the husband of the woman
00:39:10that Dode refers to as his mother.
00:39:13Three times.
00:39:14And so you have to deal with the fact that Baal has a positive side.
00:39:18And it means husband and the covenant family.
00:39:21Husband is important.
00:39:22And it was important for the word picture to convey all of that.
00:39:32So then they, of course, then went and quoted, I think it was Yirma Yah.
00:39:40I think Yirma Yah.
00:39:42But we'll dial up that passage.
00:39:45We're going to go through the whole thing here in future programs.
00:39:48But they, boy, this dog is just so persistent on biting the cords.
00:39:55It's just truly amazing what she's trying to do.
00:39:59Stop it.
00:40:01No.
00:40:04Okay.
00:40:05Now that got her attention.
00:40:08We'll have to figure out what we can do going forward.
00:40:10But that time she was biting into the 110 line.
00:40:18That would be one way to solve all the problems related to Kara right in a heartbeat, wouldn't it, Wookie?
00:40:24Geesh.
00:40:26So here, God himself says, I was a Baal to you.
00:40:32And I was Baal to them.
00:40:35So we're going to go ahead and light the fire there.
00:40:42We'll take the message from me.
00:40:43But we're going to go ahead and light our fire at this point.
00:40:46So if God refers to himself in the right circumstances, Baal, it's certainly appropriate for someone associated with Yahweh serving
00:40:56him in the way that's delineated in the 31st Mishal to also be referred to as a Baal, as a
00:41:05husband.
00:41:06And this is absolute proof.
00:41:08So those narrow-minded malcrients that decided they wanted to attack me, and they wrote essays on this, and published
00:41:18it by hashtagging my name to say, oh, yeah, he really did it this time.
00:41:21What a disgusting thing to do.
00:41:26And it's just amazing how belligerent people still are, and people who know better.
00:41:32And this cult is all hellbound for what they've done.
00:41:36So relationally, God says, they thwarted and broke and violated.
00:41:40They nullified my covenant.
00:41:42And God is now speaking of it as a marriage because he says, although I am and I was a
00:41:49husband, a Baal, regarding them.
00:41:55Yahweh reveals through his prophet.
00:41:57So this is a powerful and, I think, precisely framed pronouncement.
00:42:04And so we need to appreciate its conclusions.
00:42:09First, since the Baath family relationship has not been reestablished with the Israelites or Yehudah, this promise has not been
00:42:19fulfilled.
00:42:19It has a future fulfillment date, seven years from now.
00:42:23Therefore, there is no justification for a new covenant, much less for a New Testament.
00:42:28This prophecy is depicting a future event, one that will materialize between Teruah and Sukkah, with the emphasis being on
00:42:36Kippurah in 2033, year 6000.
00:42:40In an act of desperation and as an attempt to sweep this issue, undermining the foundation of the religion under
00:42:48the carpet,
00:42:49the authors of the New Testament had the mythical Jesus equate his blood to wine and his body to bread
00:42:57to infer an unspoken and ambiguous association with Pesach and Matzah.
00:43:03And this is only because his without this connection, there is no justification for the counterfeit's death or any correlation
00:43:12with the multitude of prophecies pertaining to their fulfillment.
00:43:15And since this still did not resolve the explicit references to Dodd, even here, Yisrael and Jews, replacement philology was
00:43:28used to miscast Jesus for Dodd and the Lord for Yahweh, Yehudah for the church and Yisrael for Christians.
00:43:36But there was no Jesus even then.
00:43:39And so Dodd fulfilled Pesach, unyeasted bread, Passover unyeasted bread and firstborn children.
00:43:47And we're instructed to never drink the lamb's blood on the, but to place a little bit of it on
00:43:57the doorframe as a sign
00:44:01that we understand what we're doing in celebrating Chag Matzah and Passover, but we're never to put it in someone's
00:44:10mouth.
00:44:11God expressly prohibits that, not once, but twice.
00:44:16Moreover, the bread is unyeasted, not broken, which would be the Christian communion and Eucharist version.
00:44:24And then, of course, the prophecies like this one, addressing Yahweh's affinity for Yisrael and Yehudah and our future preclude
00:44:33the possibility of a church or Christians replacing God's chosen people.
00:44:37Not then, not now, not ever.
00:44:41Now, second, the reunification of Yisrael and Yehudah with Yahweh through the affirmation.
00:44:49We can get a picture, Rich, of that fire.
00:44:52It's going beautifully.
00:44:54Through an affirmation of the Barith Covenant speaks of a different three days in time.
00:44:59While the doorway to life was opened, the offer to remove our guilt was made.
00:45:06It was facilitated by Dodd during the fulfillment of Pesach, Matzah and Bacodim, on the outset of the 80th Yobel
00:45:12year in 33 CE.
00:45:14That's beautiful.
00:45:14Yeah, we can just stay exactly like that.
00:45:16I love that image.
00:45:17That image, isn't it beautiful?
00:45:20Yeah, when you come to appreciate what fire represents, particularly during Matzah, is Yahweh encourages us to approach him by
00:45:28way of that fire.
00:45:30We see it as so transformative.
00:45:33It elevates our status as we rise up to Yahweh.
00:45:38We increase in dimensions.
00:45:39We go from corruptible mortal bodies to having light and energy envelop and surround our souls.
00:45:50That's an amazing and beautiful thing.
00:45:53So this is an important lesson to learn.
00:46:00So it has been my life's work to encourage Jews to come home and to embrace Yahweh, his Barith, his
00:46:06Mikra, his Torah, and his beloved.
00:46:09And as a result, I realized that the family reunion being foretold in Jeremiah 31, quite frankly, does speak of
00:46:18a wedding and of a marriage because God had been their veil, their husband.
00:46:24And now it's going to be Doe that's going to step into that role.
00:46:31So we know the path to all of this.
00:46:35It is a Shabuah harvest that will commence either May 22, 2026 or June 11, 2027.
00:46:43And that this is an in-gathering of prominent and mature wheat symbolized by the two loaves of bread.
00:46:50It brings the covenant family comprised of Yehudim and Goyim together with God.
00:46:54And it resolves the covenant family any issues that we have previously had and removes us.
00:47:03It does not restore us.
00:47:05It removes us.
00:47:06So the days being referenced here pertain to the olive harvest on Teruah at the conclusion of year 6000, 2033,
00:47:14followed by the restoration of the returning remnant of Yisrael also on Teruah, the 24th of September of Shabbat and
00:47:24year 6000, yeah.
00:47:26So they're prepared for the homecoming, the wedding, and the family reunion on Kippuram with Doe's return where he will
00:47:33become the husband.
00:47:35And this leads to the sukkha celebration of all of these wonderful events as we celebrate the restoration of everyone's
00:47:48relationship with Yahuwah.
00:47:52So this is really an important distinction for us to come to appreciate as we grow in our relationship with
00:48:02God.
00:48:03And the text reads, for this reason, this is the covenant, which to enjoy the benefits of the relationship that
00:48:15I will cut and establish with the house of Yisrael.
00:48:20After that, without hesitation in the end, prophetically declares Yahuwah,
00:48:25I will provide placing my Torah guidance and teaching within them.
00:48:32And integrate it into their ability to make decisions.
00:48:35I will write it.
00:48:37I will be their God.
00:48:40And they shall be my family.
00:48:45Yirmiyahu 31, 33, one of the great statements that is found anywhere in the Torah, Prophets and Psalms.
00:48:53So God's saying that when he restores the covenant, that this will be the covenant which conveys the benefits of
00:49:03the relationship that he is going to cut and establish with the house of Yisrael.
00:49:11Not with Yisrael, not with Yisrael, of those individuals who engage and endure with God.
00:49:21And that will occur, he says, a car in the end, without hesitation.
00:49:27And it is happening under the auspices and the name of, prophetically declares, Yahuwah.
00:49:38And it goes even beyond that, and that would be enough.
00:49:41But it goes beyond that, and actually then says that I will provide, I will place my Torah guidance.
00:49:53Not the Talmud, not the New Testament, not the Koran, not the Zohar.
00:49:58My Torah guidance.
00:50:02It's a death knell to Christianity, Judaism, and Islam.
00:50:08I will provide placing my Torah guidance within them.
00:50:15Literally inside of us, we're going to have the Torah of Yahuwah integrated into our operating systems.
00:50:24In fact, he uses the next word, wa'al-leb-him.
00:50:27Integrated into our ability to make decisions.
00:50:32Guiding our inclinations and disposition.
00:50:37I will write it.
00:50:40God's going to write his directions, his teaching, his ability for us to exercise good judgment.
00:50:50Literally inside of us.
00:50:53And by doing so, Yahuwah will be our God.
00:50:59And we will be his family.
00:51:03This is the message of Yermia 31, 31 through 33.
00:51:10And it gets even more delicious as we move forward.
00:51:13And I look forward to doing that in a new show.
00:51:17What we have is less wood and followed by a rain, a little bit of some sogginess out there.
00:51:27And so we have the smoke of the fire, not so much a blaze anymore.
00:51:33But nonetheless, we'll go out there and enjoy it.
00:51:37And I'll sign off on this program.
00:51:40Leave you with it.
00:51:41It is 630 here in the U.S. Virgin Islands in the midst of our beautiful heavenly home in the
00:51:48midst of the sea.
00:51:49We have Perry out there tending the fire.
00:51:51And we'll see what happens as we go forward, if we can get a little more blaze and a little
00:51:57less smoke.
00:51:58But sometimes it's okay to be fumigated, too.
00:52:03And we thank Yahuwah for the metaphor.
00:52:05The smoke rises up to the heavens.
00:52:08And it creates a pleasing smell and aroma for our God that knows that we appreciate his instructions,
00:52:16are eager to learn from them, and respond to them.
00:52:20So thank you very much for listening.
00:52:22And I look forward to being with you in a future program.
00:52:26Wookiee and I are out for the evening.
00:52:28Good night.
00:52:29All right, Wookiee.
00:52:31Ready?
00:52:50Wow, that's a little smoky.
00:52:53Come on, Carpenter.
00:53:01Bye-bye.
00:53:03Bye-bye.
00:53:13Bye-bye.
00:53:16Bye-bye.
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