What if Shabuw’ah isn’t what most think~who actually qualifies for the harvest, does it begin within the 50-day, 14-month, and 7-year timeline, and why is this happening right now according to Yahowah’s Towrah. Why are calendar precision, covenant requirements, and the rejection of religion and politics critical, where does this lead toward Kippurym and Sukah, and what has been misunderstood about timing and transformation. How must you respond~by becoming observant, thoughtful, and responsive~before it’s too late to participate in what the harvest truly represents.
Shabuwah satyr meaning exposed now, Yahowah Towrah truth they hide, satyr false shepherd deception revealed, who really qualifies for Shabuwah harvest, Kippurym Sukah prophecy timeline exposed, Dowd Messiah truth they reject, Towrah vs Christianity hidden truth, return to Yahowah before it’s too late, Bible prophecy deception exposed now, religion vs covenant truth revealed, what pastors never tell you Towrah, final warning Shabuwah harvest coming
#Shabuwah #Yahowah #Towrah #Dowd #MowedMiqra #Kippurym #Sukah #Satyr #CovenantTruth #ExposeReligion #BibleProphecy #ReturnToYah
Shabuwah satyr meaning exposed now, Yahowah Towrah truth they hide, satyr false shepherd deception revealed, who really qualifies for Shabuwah harvest, Kippurym Sukah prophecy timeline exposed, Dowd Messiah truth they reject, Towrah vs Christianity hidden truth, return to Yahowah before it’s too late, Bible prophecy deception exposed now, religion vs covenant truth revealed, what pastors never tell you Towrah, final warning Shabuwah harvest coming
#Shabuwah #Yahowah #Towrah #Dowd #MowedMiqra #Kippurym #Sukah #Satyr #CovenantTruth #ExposeReligion #BibleProphecy #ReturnToYah
Category
🦄
CreativityTranscript
00:00:00The talent he is. Proper chatterbox yadda. If you're keen, it'll be brilliant.
00:00:07Today, we're going to keep it simple. I'll bark out a basic command and you watch.
00:00:15Keen to know? He'll set your tail wagging. Does mine, hence why I'm backing him.
00:00:22Right then, Wookiee here. Do take a seat, won't you?
00:00:26Give us your full attention while we listen to my pal, Yadda.
00:00:36I appreciate the backing there, Wookiee, and even the fronting, as it may be in this case.
00:00:44We are going to return to the basics. We are deep into, I think this is the fourth episode of
00:00:50Shibua.
00:00:50Shibua. We're not even a quarter of the way through, so we have a lot of programs yet to do
00:00:58on Shibua.
00:00:59This one's important for a lot of reasons. One is that we're on the cusp of the initial fulfillment of
00:01:06it.
00:01:06That would be only two months away. I think 57 days. We have a ticker on the yadda yad.com
00:01:13site on time.
00:01:14If you check it, it's the first ticker. I think it's 57 days to the initial phase of the fulfillment
00:01:22of Shibua,
00:01:23which is the beginning of the time of Yakub's or Israel's troubles.
00:01:2750 days.
00:01:2850 days.
00:01:3050 days, 23 hours.
00:01:32Wow, 50 days. Time goes by. Boy, I tell you what, let's sneak by.
00:01:35So 50 days to the initial fulfillment of Shibua.
00:01:39So we want to talk about what that represents, and we also want to know about the harvest
00:01:45and who qualifies, and when that's going to occur, which we think will be 14 months thereafter, also, of course,
00:01:52on Shibua,
00:01:53as these two Shibuas represent 67 years from the time that the fall Mikra, which would be Teruah, Kaporim, and
00:02:05Sukkah, will be fulfilled.
00:02:06So there's a lot to learn. The second episode of Shibua, of course, is the Shabbat of June 11th of
00:02:172027.
00:02:19And we are approaching Pesach, Passover, in this year, the beginning of Chag Matzah.
00:02:25I had originally leaned towards doing it on a Friday evening, which is sort of nice and sort of not
00:02:34nice for us.
00:02:36Not that that matters a lot in the timing and that it would coincide with our family hour.
00:02:42But that does make it a little difficult to celebrate a meal at sunset with Yawa while you're trying to
00:02:50broadcast a show.
00:02:51So it's, I think, it's probably better if it can be done the night prior that we tried to do
00:02:57it the night prior
00:02:58and continue to talk about it then on family hours. We celebrate matzah.
00:03:03But, and matzah is the bigger and more important day, more essential day.
00:03:09And last night, I was out taking a stroll with our pooches, and I looked up in the sky, and
00:03:15it sure looked like a full moon.
00:03:17I checked from an astrological reading this morning because it looked so full, and it was 98%.
00:03:26Now, as it relates to the timing of Pesach and matzah, one begins on the 14th.
00:03:34So it's the beginning of the 14th day, beginning of the 15th day of the month.
00:03:38A month starts when the sun's reflected light on the moon's surface first begins to wax.
00:03:47And that would mean with a 14 and a half day half cycle.
00:03:55So you'd go from a new moon to a full moon in 14 and a half days,
00:04:02and then go from a full moon back to the new moon in 14 and a half days.
00:04:07So that the full moon should normally coincide right between, so it's almost full in Pesach,
00:04:18and just past full, but, you know, essentially full moon both for Pesach and matzah.
00:04:26And with it being 98% full yesterday, you know, I'm thinking that we're going to celebrate Pesach
00:04:36on Thursday evening as opposed to Friday evening based upon the full moon.
00:04:42And, yes, I know that we start the month and we look at the first crescent of the moon,
00:04:46and we go the 14 days from there, but it should put us on a full moon,
00:04:50and the issue here was how much of the reflected life on the moon's surface was visible
00:04:55before sundown, and that would establish the countdown of the new moon nearest the vernal equinox.
00:05:09And it was a toss-up between two days, and originally I had leaned towards the latter of them
00:05:19when I think we had like three to four percent renewed light on the moon's surface,
00:05:24which is a lot, versus a range of one percent, which is not very much.
00:05:30But since it has to be, and it's supposed to be, and it's coordinated to be, on a full moon,
00:05:37the same thing is true with the celebration of Sukkah.
00:05:40Sukkah is a full moon celebration.
00:05:42Pesach and matzah are full moon celebrations.
00:05:45That's why you can very often have lunar eclipses on Pesach and matzah
00:05:54because of the positions of the relative position of the sun and moon when the moon is full.
00:06:01So this is what we're going to do, and I'm strongly leaning towards now us celebrating on Thursday evening.
00:06:09I did have a post we saw that was, I think, correctly answered by Kevin,
00:06:14that now that we have our own home for Yawa's name, that we should all kind of do things in
00:06:20sync.
00:06:20So we're celebrating on the same day.
00:06:22I don't think that's actually necessary.
00:06:25I think we all have individual opportunities to look up the evidence.
00:06:30That's why we present the evidence for you.
00:06:33It is in Shauna years, the volume of Yada Yawa.
00:06:38You can look up the percentage of the renewed light on the moon's surface.
00:06:44Closest to the vernal equinox each year.
00:06:47And make your own determination as to what you think is the timing.
00:06:51And, you know, I don't think it matters much to Yawa.
00:06:56So long as you're thoughtful about it, so long as you're making a genuine effort to listen to what he
00:07:03says
00:07:03and do what he has asked, the fact that there can be disagreements between people
00:07:09who are all thoughtful in this regard, I think, is actually a good thing.
00:07:13It keeps us from being dogmatic, and it shows that in a family we can have a disagreement over something
00:07:20that really isn't all that material, like should it be celebrated on Thursday evening or Friday evening.
00:07:27And that's fine.
00:07:28Now, there are many who have a conniption fit every time I say this.
00:07:32Oh, God wouldn't be a God of uncertainty.
00:07:36There has to be a time certain.
00:07:38No, he didn't give us a method to have a time certain.
00:07:42He didn't say observation versus astronomical.
00:07:46He didn't say what percentage of renewed light has to be on the moon's surface
00:07:51and what time that has to transpire.
00:07:53For example, if the renewed light on the moon's surface takes place at 1159,
00:07:59well, that's the next day, not that same day from the Hebrew point of view.
00:08:03So it's important to know the timing of it and the amount of it.
00:08:08And God made no distinction in this regard.
00:08:11He just talked about it's the month of a beeb.
00:08:14The month of a beeb, by its definition, is when barley is green and growing,
00:08:19but the winter crop is approaching the point where it can be harvested,
00:08:26where the grain would still be green and receptive,
00:08:31and the flax would be in bloom,
00:08:33and it's the time of a renewed light, the waxing light on the moon's surface
00:08:40closest to that time, which, in all practical purposes,
00:08:43is the new moon nearest the vernal equinox.
00:08:48But since he didn't specify observation or astronomical
00:08:55or what the criterion would be to ascertain which one you would,
00:09:02even once you choose one of those two,
00:09:05once one of those two is designated, which he didn't state,
00:09:08what the criterion would be for its final determination.
00:09:13And I think it's because he's not dogmatic on the details.
00:09:18But the Christians and the religious are still very dogmatic.
00:09:21Yeah.
00:09:22They want it to.
00:09:22It's got to be, you know, it's Easter Sunday at a certain time,
00:09:26and you're celebrating a goddamn pagan myth.
00:09:30So understand the purpose.
00:09:32Understand why Easter, which is celebrated very close to the same time this year,
00:09:38is an abomination to God.
00:09:43Why it's Babylonian in origin,
00:09:46and there is no correlation of any kind between Passover,
00:09:52Matzah, and Makotim, and Easter,
00:09:54and that the whole Christian mythos of a man-god and a man-god that men could kill
00:10:01and a bodily resurrected individual is just malarkey, absolute rubbish.
00:10:09So understand the purpose.
00:10:11Capitalize on the purpose.
00:10:12We also notice that we have way too many people who are claiming to be covenant
00:10:19and are asking, what should I do on Passover?
00:10:22And that's why I really went into this discussion here,
00:10:25even though this is about Shabuwa.
00:10:28If you have to ask that question, you're not covenant.
00:10:32Seriously, you're just not covenant.
00:10:34Passover is such an important part of who we are,
00:10:41what we're doing.
00:10:44The recognition it was fulfilled by Dode is so phenomenal,
00:10:50so different than the rest of the world.
00:10:53The recognition that it opens the door to life,
00:10:57that it is not a celebration of freedom from Egypt,
00:11:01that it's not a seven-day holiday.
00:11:07When you recognize who Yahweh is and who Dode is
00:11:12and all of the implications of it,
00:11:16I'll give you one that was shared in our chat room.
00:11:19Now, this is the antithesis of what do I do on this day.
00:11:23I think it was Mark Watsy.
00:11:24But the overall observation was, you know, the Passover lamb,
00:11:31we're told, comes into the home four days before Passover.
00:11:36Interesting, huh?
00:11:37With the recognition that the soul of Adam was Dode,
00:11:43therefore God's firstborn.
00:11:46He returned as the Passover lamb after having been brought into God's home here on earth
00:11:544,000 years or four days earlier.
00:11:57It ties in that whole concept on the fourth day of creation.
00:12:01There is the greater and lesser luminaries.
00:12:05The fourth day in our long march to God would be year 4,000.
00:12:11And so Dode as Adam gets another notch of authenticity
00:12:17when we recognize that the lamb is supposed to be in the home for four days
00:12:21and that would be symbolic of Dode being Adam
00:12:25and coming back in the fourth day to serve as the lamb.
00:12:30That kind of thing is interesting.
00:12:32What should I do is not.
00:12:33As they say, read the F-bomb manual if you want to know what you're supposed to do.
00:12:42I mean, if you're not a reader, if you don't,
00:12:46if you want to claim the benefits of the covenant
00:12:48without actually studying the material,
00:12:52it's not going to work for you.
00:12:54Because you can't even stop at studying the material.
00:12:58That's not enough.
00:13:01You got to act the part.
00:13:05If you're not observant, you're not covenant.
00:13:07If you're not thoughtful, you're not covenant.
00:13:10If you're not responsive, you're not covenant.
00:13:15And if you were responsive, but you decided to go and do something else
00:13:20and you just don't care about the covenant
00:13:22or you want to actually criticize it, you're not covenant.
00:13:27It isn't once in, always in.
00:13:31And getting in and earning Yahuwah's respect takes some doing.
00:13:37There is a test, just as there was for Abraham.
00:13:40Life is a test for us.
00:13:42God's not going to empower and internally enrich people
00:13:46that he doesn't know and trust and that hasn't,
00:13:52haven't shown that they are observant, thoughtful, responsive, and reliable.
00:14:00So if you don't know, shame on you.
00:14:02In fact, don't announce that you don't know, because that's indicting.
00:14:07Read.
00:14:08I mean, why do you think we made the website?
00:14:11So these books are available to you in their entirety free.
00:14:15Where would you go if you wanted to learn about what do I do on Pesach?
00:14:21And when you look at the terms and conditions,
00:14:23conditions two through four tell you what to do.
00:14:27Yes, they do.
00:14:29The very terms and conditions of the covenant that are presented
00:14:32in the third volume of Yadaya tell you what to do.
00:14:36And the fourth volume of Yadaya,
00:14:42which is McRae appointments.
00:14:45It tells you everything God had to say about Passover.
00:14:50So that would be our advice.
00:14:54Anyway, we're going to celebrate it here beginning on Thursday evening.
00:15:01So our family hour show on Friday will be a celebration
00:15:06of the most important day in this process, which is matzah.
00:15:11All right.
00:15:12With that introduction, I have just one item in the news
00:15:15before we just jump into our basics.
00:15:18And that is that Trump is now, who is Rahab,
00:15:24he is the great betrayer of the world, of not just America,
00:15:28but also, more importantly, of Israel,
00:15:32is now doubling and tripling down on he's going to declare victory
00:15:38and withdraw from this war without resolving the Strait of Hormuz.
00:15:46By the way, the Strait of Hormuz cannot be resolved.
00:15:49So that part makes sense.
00:15:52And the war can't be won.
00:15:53So you might as well declare victory and leave.
00:15:56But leaving the Middle East and the mess that it is in
00:16:01and abandoning Israel after you started this war with them will be catastrophic.
00:16:08Now, there are nothing but catastrophic choices.
00:16:11That's why I begged Israel, and I wouldn't beg Donald Trump
00:16:16if my life depended on them, much less anyone else's.
00:16:20But I begged Israel not to do this thing,
00:16:22because once in, there is no out.
00:16:25This was a catastrophic move for Israel.
00:16:28But they are going to be abandoned.
00:16:31They will likely be blamed.
00:16:33They are being blamed by many,
00:16:34but they will likely even be blamed by Rahab Trump.
00:16:40But without the Straits being open and calling an end to this war,
00:16:45it will have been one of the great disasters in all of human history,
00:16:50certainly the greatest disaster in modern human history.
00:16:53And it will be a complete abandonment by the Gulf Arab Sunni states.
00:17:01If they were all destroyed by Iran, that would probably be a good thing.
00:17:06Not that Iran is good, but the family dictators are worse.
00:17:13So it's going to be an interesting ordeal.
00:17:16And with Israel now battling the Houthis again,
00:17:20who are very resilient, battling and losing this time to Hezbollah
00:17:29with significant casualties and taking body blows from the Iranians
00:17:37and about to be abandoned by the U.S.,
00:17:41this is a really bad time for Israel.
00:17:46So my advice to you, if you're an Israeli or if you're just a Jew,
00:17:52go to yadaya.com.
00:17:54You need to be reading.
00:17:56You need to come to embrace Yahweh, abandon the rabbis,
00:18:01abandon your political parties, and save your own soul,
00:18:07because that's all that is salvageable at this point.
00:18:12Okay, speaking more of Shabuah and its catseer harvest,
00:18:17God says that the individuals who participate,
00:18:21they will exist as a means to become acceptable.
00:18:27This is not just the participa.
00:18:31These are actually, as we discussed in that last program,
00:18:34the metaphors that God has chosen for the men who fulfill each of the Moedim.
00:18:45And in this particular case,
00:18:48we've been talking about what happens in the fulfillment of Yom Kippurum,
00:18:59which I know jumps ahead in time.
00:19:02But we had to do that to have a better appreciation as to why the ram,
00:19:09the bull, and the goat were all woven into the story of Shabuah.
00:19:16So to understand their role,
00:19:18we jumped ahead because God explains their role in great detail,
00:19:22all three of them,
00:19:23as it relates to the ultimate fulfillment of Yom Kippurum,
00:19:28the day of reconciliations,
00:19:30when Yahweh returns with his beloved son,
00:19:32Dod, as our king.
00:19:34So he's speaking of the sacrifice that these three individuals,
00:19:38represented by the goat, the ram, and the bull,
00:19:42they are El-Yah as the goat,
00:19:46Dod as the ram,
00:19:48and Yadah as the bull,
00:19:50make to enable all of these benefits on behalf of Israel.
00:19:58So they exist as the means to become acceptable and to ascend to Yahweh.
00:20:04Their gift, and it is that,
00:20:07they're offering this sacrifice.
00:20:08The greatest gift was offered by Dod as he fulfilled Pesach,
00:20:12Matz, and Bekutim.
00:20:13But their gift is poured out on behalf of,
00:20:18on their behalf by the feminine manifestation of the fiery light.
00:20:24So what God is doing here is bringing together something that is essential to
00:20:31understand all the way through the Moet Mikre.
00:20:33We're constantly being asked to approach this feminine manifestation of God's
00:20:38fiery light.
00:20:39And it is symbolic of something that we were the first to share in these
00:20:45programs.
00:20:46And we'll be sharing again on Thursday night as we light our,
00:20:49our fire again by the,
00:20:51the pool is that what God is offering through Pesach,
00:20:58Matzah,
00:20:58Bekutim,
00:20:59and Shabuah is to transform us such that we are empowered and enriched and
00:21:06enabled and emancipated.
00:21:08We're freed of these physical bodies that keep us mired here on this earth,
00:21:14that decay,
00:21:16that have all manner of liabilities associated with them.
00:21:20And they preclude our ability to be free in the fourth dimension or enter the
00:21:27fifth,
00:21:27sixth,
00:21:28or seventh dimension of Shamaim.
00:21:30And the only way to be free of these physical bodies is for our soul,
00:21:35which is other dimensional to be enveloped in energy and light as opposed to
00:21:42matter.
00:21:42And so this idea of approaching the feminine manifestation of the fire is symbolic of
00:21:51that.
00:21:51And it's,
00:21:52as I say,
00:21:53it's woven throughout the celebration of the Moed Mikrei.
00:21:57And it's all because what God is offering to do by enriching and empowering us,
00:22:04emancipating us,
00:22:06enabling us and making us immortal and,
00:22:09and literally perfecting us,
00:22:12if you will,
00:22:13ridding our souls of the burden and liability of religious and political guilt,
00:22:20is to envelop us in light and energy because,
00:22:25and light all time exists in light.
00:22:30There is no darkness.
00:22:31It's a beautiful metaphor.
00:22:32And if you look at what a fire does,
00:22:35it takes a dying or dead organic material,
00:22:39and it transforms it into radiant energy and light,
00:22:45light which symbolically rises up that warms us.
00:22:49It actually can purify metals and it can cook our food.
00:22:54It can purify water.
00:22:56It's,
00:22:56it's a marvelous metaphor that speaks to us in many different ways.
00:23:00So their gift is poured out on behalf,
00:23:04on their behalf by this feminine manifestation of the fiery light.
00:23:09So it's,
00:23:10it's these three men working in conjunction with Yahweh,
00:23:15that enables this result.
00:23:17And it's a uniquely and welcoming,
00:23:20pleasing spirit of reconciliation of the relationship,
00:23:26all to approach Yahweh.
00:23:29Very direct,
00:23:30very simple to understand.
00:23:33And yet an understanding of how this transformation through light and energy,
00:23:40as a result of what Dodd fulfilled on Pesach,
00:23:43Mots and Mokotim was first proclaimed here,
00:23:47you know,
00:23:482000 years after he fulfilled these dates.
00:23:51So what appears to be simple,
00:23:54forthright,
00:23:54beneficial,
00:23:55important for you to know,
00:23:57hasn't been known prior to the Yadah Yadah series.
00:24:03So we have heard Yahweh delineate the menu for the feast of the promise of seven.
00:24:11And along the way,
00:24:12God described the benefits afforded to those who choose to embrace what he is offering.
00:24:17This pleasing and welcoming gift is poured out upon us by Yahweh through this symbolic,
00:24:25symbolism of the fiery light,
00:24:27which can also represent,
00:24:28you know,
00:24:29the Ruach of Yahweh,
00:24:31thereby reconciling the relationship.
00:24:34If you've harbored any doubts that these individuals to be called out and meet were descriptive of life within the
00:24:43covenant,
00:24:43or if they encapsulate God's mercy leading to vindication,
00:24:49I think those questions should have evaporated.
00:24:52God's a very good narrator.
00:24:55He tells us what we need to know.
00:24:57So contrary to theological explanations,
00:25:01the Torah does not portray a legalized works-based path to God.
00:25:06mercy leading to our reconciliation lies at the core of the Mikrei,
00:25:14which in turn forms the very heart of the Torah.
00:25:19So digging even deeper,
00:25:21we find that the primary meaning of Nikolach is a conciliation,
00:25:29which reconciles parties that are engaged in a relationship,
00:25:33specifically what God's trying to achieve.
00:25:38Nikolach is from Nuach,
00:25:43meaning that which brings rest and allows us to settle down and to remain.
00:25:51This resting place,
00:25:53this place of tranquility in the relationship,
00:25:57of course,
00:25:57is Shamaim,
00:25:58heaven,
00:25:58and our arrival is predicated upon us embracing the Riyach,
00:26:04this pleasing spirit of Yahweh.
00:26:07Riyach is very similar to Ruach,
00:26:12spirit.
00:26:13The Hebrew word,
00:26:15Ishay,
00:26:16Ishah,
00:26:16depending on how you want to vocalize it,
00:26:19but spelled the same way in Hebrew,
00:26:23is translated as feminine manifestation of God's fiery light,
00:26:30or as a mother,
00:26:32who,
00:26:33as a mother might be a bit of a stretch,
00:26:35but certainly as a woman.
00:26:39And so you have a choice because Isha would mean woman or Isha would be fire,
00:26:48but written with a feminine conclusion.
00:26:52You have really either one of those two.
00:26:54So you can make it female,
00:26:57or you can make it fire,
00:26:58or you can bring the two together and say it's the feminine manifestation of fire,
00:27:03or you can do what I like to do most of all.
00:27:06And that is,
00:27:07I've looked at so many words now in Hebrew,
00:27:09where they are,
00:27:11have an ah ending,
00:27:13and it has nothing to do with the gender of the subject.
00:27:18It has all to do with the fullness of that subject,
00:27:21because without the ah ending,
00:27:23it is considered masculine.
00:27:25With the ah ending,
00:27:26you've added a touch of femininity to the masculine word.
00:27:31And so the ah ending in Hebrew doesn't create a independent word.
00:27:37It takes a masculine word and a word still that retains all of its etymological masculinity
00:27:47and adds femininity to it.
00:27:49So it's the best of all worlds.
00:27:52It's a more complete appreciation of what God is talking about.
00:27:56Like par becomes para.
00:27:58Par is bull.
00:28:00It is a masculine term for bull.
00:28:03With the ah ending,
00:28:04it doesn't necessarily and typically doesn't make it a girly cow.
00:28:09It means that there is productivity and judgment
00:28:15and a resolute commitment to reason,
00:28:21but with tremendous passion within this bull.
00:28:27It completes the concept and takes it to the next dimension.
00:28:35It's like Ish being a tree,
00:28:38and Isha being everything pertaining to this particular tree,
00:28:44which was in the case of the Chodur,
00:28:46and in the garden would be the tree of the knowledge of good and evil.
00:28:49It's a more expansive expression of the term.
00:28:54So it is an expansive expression of what fire can represent relative to our reconciliation with God
00:29:04and our benefiting from the Moed Mikreya.
00:29:08I'm a huge fan of you want to celebrate Pesach, Matzah, and Bacodim
00:29:15in a way that shows that you understand and appreciate the symbolism and the intent of these days.
00:29:27Build a fire.
00:29:29Do what we did last year around a fire.
00:29:34Build a fire.
00:29:35Enjoy that fire.
00:29:38Because when you enjoy that fire,
00:29:40you watch the smoke go up.
00:29:43You're warmed by the fire.
00:29:45The fire is enlightening,
00:29:48brightening everything around you.
00:29:50It pierces the darkness of the evening.
00:29:53It draws people to it.
00:29:55It is a thing of real beauty as well.
00:30:00And when you realize, too,
00:30:03that it is the very thing that was used not only to prepare the lamb for consumption in Passover originally,
00:30:12but it is also the very fire that will be beneath the sacrifice of the Adama Parah in our future.
00:30:19And that it is symbolic of us being transformed,
00:30:25which is why God's asking us to approach it and transformed by getting rid of these physical bodies
00:30:32and being enveloped in the very essence of what that fire represents, of light and energy.
00:30:38So when we celebrate Shabuah, for example,
00:30:42and the harvest of Shabuah,
00:30:45this is exactly what's going to happen.
00:30:47Our physical bodies as a carrier of our nefesh souls
00:30:52is going to be replaced by light and energy.
00:30:59That's why some of the metaphors of this day and of Teruah speak of a river of light
00:31:05from earth to the heavens.
00:31:10And if you understand that,
00:31:12then you're in a position to understand all the benefits of light,
00:31:16how Hebrew grammar is based on the concept of light,
00:31:21where everything is true throughout time.
00:31:25It's time full,
00:31:27like the existence of a photon of light.
00:31:30It's eternally true.
00:31:32It is enlightening.
00:31:36And it's empowering.
00:31:39When you take a piece of wood,
00:31:43it has a certain potential for energy.
00:31:46But when you light it on fire and it burns,
00:31:49that energy is intensified.
00:31:52You know, energy is the equivalent of matter,
00:31:55which you then have to multiply by the square of the speed of light
00:31:59to be the equivalent amount of energy.
00:32:04So energy is a vastly superior
00:32:09and quantity and character form of existence.
00:32:16All of these things are being shared with us.
00:32:20And it's important to, I think, to celebrate them.
00:32:24So we move on.
00:32:26Yahweh's recipe for Shavuot was not yet complete.
00:32:30Still speaking of the all are welcome.
00:32:32Well, certainly those who are receptive and willing to listen are welcome.
00:32:38If you're a naysayer, if you've been criticizing what we're sharing on behalf of God,
00:32:43you are not welcome.
00:32:45But and God is is happier to have walls around his his celebrations
00:32:51and even his covenant than he is to have open doors.
00:32:54So, you know, you're just not going to bring trash into God's home.
00:33:00And even now, as we have moved away from social media and into the yadaya.com website
00:33:07and our ability to communicate with one another there,
00:33:11that's our way really of saying covenant is as it is.
00:33:17It's not going to expand significantly
00:33:20because there's just not enough time for people to learn what they need to know
00:33:25and to demonstrate that they can be trusted with what Yahweh is offering.
00:33:30So there'll be another opportunity.
00:33:32And in the meantime, we'll continue to build the website
00:33:34so that people have a resource and can capitalize on it.
00:33:41So this harvest is another ode to Doed
00:33:47and also to the mercy seat of the Ark of the Covenant.
00:33:51He is our savior.
00:33:53And he is the only reason that we're positioned to be able to capitalize on Shabuwa.
00:33:59Without Doed's sacrifice on Matzah and on Pesach,
00:34:04there is no B'kodim.
00:34:06And without B'kodim, there is no Shabuwa.
00:34:08So with the lamb, the bull, and the goat,
00:34:13this katsir harvest is irrevocably linked with the family reunion
00:34:20that will take place seven years later on Kippuram
00:34:24when Yahweh returns with Doed.
00:34:27And that means that those harvested on this day
00:34:30will be returning with father and son
00:34:33to celebrate Yom Kippuram,
00:34:36assuring its success.
00:34:38Now, I think it's more than that, as we will have affirmed to us.
00:34:44There are eight specific individuals that I think actually never,
00:34:49well, they never leave.
00:34:51They come back long before Doed's return
00:34:56and are part of the team that support the effort of the two witnesses
00:35:00and will be the most senior upper-level managers, if you will,
00:35:08going forward through the celebration of our return to the garden on Sukkah
00:35:14as it relates to continuing to communicate effectively
00:35:18through the Yadaya.com website
00:35:21so that this mortal remnant of Yisra'el grows and thrives
00:35:27and earns its respect with Yahweh.
00:35:32So God says,
00:35:34you should prepare and provide one satyr or scapegoat
00:35:39for going astray.
00:35:43And two lambs,
00:35:47a pair of lambs, sons, a year old,
00:35:51serving as a sacrificial offering
00:35:54to reconcile the relationship,
00:35:57which is Shalom.
00:35:58This is Kara, called out,
00:36:00should never have been called Leviticus, 2319.
00:36:05So the satyr is a scapegoat,
00:36:07the one who bears the blame, if you will,
00:36:10for the flock having gone astray.
00:36:11And this is because the satyr is the instigator,
00:36:15the leader of the cult or gang,
00:36:17who initially inspires the horrible notions
00:36:20which sweep the compliant off of the proper path.
00:36:26The fierce male goat, a satyr,
00:36:28is quick to turn against the shepherd
00:36:30and to instigate a whirlwind of tempestuous behavior.
00:36:36And to the unmitigated,
00:36:39to an unmitigated really extent,
00:36:42Israel has done this very thing,
00:36:44has been the satyr relative to their shepherd,
00:36:48Doad.
00:36:50So moving from this nimble blend of animal and beast
00:36:54to the most diabolical of men,
00:36:58the satyr is representative of men like Paul, Luke, Mark,
00:37:07Akiba, Mamamides, and Muhammad.
00:37:09The demon possessed with circular reasoning
00:37:14was used to mislead the masses.
00:37:17Can you think of just how frustrated God must be
00:37:21that Paul created the myth of Jesus
00:37:26to rob everyone of the gift of his beloved son
00:37:30and that Muhammad created a religion
00:37:33in company with Satan
00:37:36by robbing God's testimony
00:37:40through the rabbis
00:37:41selling Muhammad Talmud stories
00:37:44such that they were able to discredit
00:37:49Yisrael, Yehudim, Doad, Yahweh himself
00:37:56because of what the rabbis did.
00:37:59God's upset.
00:38:01And he really should be.
00:38:04Now Jews have struggled
00:38:06as the embodiment of this satyr
00:38:08for a very long time.
00:38:10Evidence for this is found at Baal Gad,
00:38:12the lord of good fortune
00:38:15as the town is devoted
00:38:17to the very satyr
00:38:19that we're discussing here
00:38:20and was well known to the Canaanites.
00:38:23This religious site
00:38:24is in no man's land,
00:38:27if you will,
00:38:27between Israel, Lebanon, and Syria
00:38:30at the very base of Mount Harmon
00:38:32and the Golan Heights.
00:38:34As Baal Gad,
00:38:36it was liberated by Yosha,
00:38:39Joshua, if you will,
00:38:41Yosha ben Nun,
00:38:41and incorporated into Yisrael.
00:38:44And for the next thousand years,
00:38:46there was no mention of it
00:38:48as it was likely uninhabited
00:38:50due to the prevalence of malaria
00:38:52that was in the area
00:38:55in the swamplands around the Galilee.
00:38:58Then within a few decades
00:39:00of Alexander of Macedon's conquests
00:39:03by the third century BCE,
00:39:05the Potomac kings resurrected the site
00:39:10as a cult center.
00:39:12Oh, they loved it.
00:39:13It was the lord of the good fortune,
00:39:15the satyr,
00:39:16was reincarnated as Panaeus,
00:39:21replete with a cave
00:39:23and a temple dedicated to Pan.
00:39:27And Pan became the satyr
00:39:29of Greek mythology.
00:39:32The site,
00:39:33while not mentioned by Yashaya,
00:39:36Isaiah,
00:39:37was among,
00:39:38along with what the prophet called
00:39:41the way of the sea.
00:39:44It's a reference to its Gentile religious
00:39:47and political influence.
00:39:49So he mentioned it kind of sideways.
00:39:52I spoke of where it was located
00:39:54without actually mentioning
00:39:55the name of the fake god.
00:39:59The Battle of Panium
00:40:01was waged in this very place
00:40:04in 198 BCE.
00:40:05The Macedonian armies
00:40:07of Ptolemaic Egypt
00:40:10and the Seleucid Greeks of Syria,
00:40:13led by Antiochus III,
00:40:16fought a battle
00:40:17which gave the Seleucids control
00:40:19over Phoenicia,
00:40:21Galilee,
00:40:22Sumeria,
00:40:23and Judea.
00:40:24Under the Seleucids,
00:40:26Panaeus,
00:40:27which is Banius in Hebrew,
00:40:30flourished
00:40:30and became a place
00:40:31of great sanctity
00:40:34as,
00:40:35and I mean that
00:40:36in the religious sense,
00:40:37as pilgrims came
00:40:38to worship
00:40:39this devilish god.
00:40:41And that is how things stood
00:40:43by the time
00:40:44that the Massa,
00:40:46the Maccabean revolt
00:40:47took place,
00:40:48the internal civil war,
00:40:50if you will,
00:40:51in 167 BCE
00:40:54when Panaeus,
00:40:55named after the Satar Pan,
00:40:58became a bone of contention.
00:41:01To their credit,
00:41:02should the Maccabean revolt
00:41:04have been fought
00:41:05to diminish the imposition
00:41:07of Greek culture,
00:41:08and to some extent it was,
00:41:09opposing the worship of Pan
00:41:12at Panaeus
00:41:13would have been
00:41:14a positive step.
00:41:15The Greeks were offensive
00:41:18and highly religious overlords.
00:41:22According to Flavius Josephus,
00:41:25who was, of course,
00:41:26a traitor
00:41:26and overall scumbag,
00:41:28in The War of the Jews,
00:41:31book one,
00:41:31he writes,
00:41:33now Antiochus,
00:41:34this would be
00:41:35the fourth king
00:41:36of the Salyacid Empire,
00:41:38born in 175
00:41:41to 164 BCE,
00:41:44was not satisfied
00:41:47with his,
00:41:50the Judah Maccabees,
00:41:52unexpected taking
00:41:53of the city,
00:41:55the city would be
00:41:56of Jerusalem,
00:41:57nor of its pillage
00:41:59or of the great slaughter
00:42:00he had made there.
00:42:02But being overcome
00:42:04with his violent passions
00:42:06and recommending
00:42:08what he had suffered
00:42:10during the siege,
00:42:11he compelled the Jews
00:42:13to dissolve the laws
00:42:15of their country
00:42:16and to keep
00:42:17their infants uncircumcised
00:42:20and to sacrifice
00:42:21swine's flesh
00:42:23upon the altar
00:42:24against which
00:42:26they all opposed themselves
00:42:27and the most approved
00:42:29among them
00:42:30were therefore
00:42:31put to death.
00:42:32That was a quote
00:42:33from Josephus.
00:42:38Now to their shame,
00:42:39however,
00:42:39the Maccabean Revolt
00:42:40was less about
00:42:41foreign oppression
00:42:42than it was
00:42:42a civil war
00:42:43between Orthodox
00:42:44and Reformist
00:42:45religious parties
00:42:46among the hood
00:42:47and they were fighting
00:42:47over who would be king
00:42:49which was not a very
00:42:50lucrative title
00:42:51and who would be
00:42:52high priest
00:42:52because,
00:42:53well,
00:42:53the religious title
00:42:54paid much more.
00:42:56The Reformists
00:42:57were vanquished
00:42:58just as they are
00:43:00today under
00:43:01Hasidic religious edicts.
00:43:03The emerging dominance
00:43:04of what would become
00:43:06Rabbinic Judaism,
00:43:07however,
00:43:08did nothing to diminish
00:43:09the lure of Panaeus
00:43:11as it continued
00:43:13to be a cultic center
00:43:14with its cave
00:43:15and shrine to Pan,
00:43:16the goat-footed
00:43:17and horned god
00:43:19of the herds
00:43:21in desolate places.
00:43:22Now this is not only
00:43:24germane to Shabuah,
00:43:25God speaks of this goat,
00:43:27as part of the process
00:43:30to rid us
00:43:32of the implications
00:43:33of what it represents,
00:43:35but this day
00:43:37was stolen
00:43:38by Twistians
00:43:39and the single
00:43:42most important
00:43:43statement
00:43:44that is now
00:43:46attributed
00:43:46to pretend Jesus
00:43:48made by Ezebius
00:43:49takes place
00:43:50right at this place.
00:43:52And so
00:43:53since Christians
00:43:55stole Shabuah
00:43:56to make it
00:43:57Pentecost,
00:43:58it's relevant
00:44:00to our understanding
00:44:01of how Shabuah
00:44:03has to be
00:44:04completely separated
00:44:05from all references
00:44:07to Christianity.
00:44:08I mean,
00:44:08if you
00:44:09are among those
00:44:10who want to have
00:44:12a new name
00:44:13for Jesus
00:44:14and you want
00:44:14to make Jesus
00:44:15Yeshua
00:44:16and you retain
00:44:18the Christian New Testament
00:44:19just with the new name
00:44:21Yeshua,
00:44:22then what you're doing
00:44:23is associating
00:44:24all of this
00:44:25pagan,
00:44:26satanic
00:44:27rubbish
00:44:28that was conceived
00:44:29by Paul and Pals
00:44:30and just wrapping it up
00:44:32in a new name.
00:44:33So it's important
00:44:34that we know
00:44:34how evil
00:44:37Christianity
00:44:38was.
00:44:39The Greeks
00:44:39and Romans
00:44:40for whom
00:44:42Christianity
00:44:42was conceived
00:44:44were at this point
00:44:46and how demonic
00:44:47they were.
00:44:48So that's why
00:44:48we're discussing this.
00:44:50This is actually
00:44:51germane to this
00:44:52particular topic
00:44:53and because Shabuah
00:44:55is so important
00:44:56to who we are
00:44:56and where we are
00:44:57and when we are
00:44:58in this timeline,
00:44:59we're going to go
00:45:00into this kind of detail.
00:45:02So buckle your seatbelt.
00:45:03Here we go.
00:45:04Pan,
00:45:05from whom
00:45:07the English words
00:45:08panic
00:45:08and pandemonium
00:45:10were derived,
00:45:12was considered
00:45:13malicious
00:45:13and decadent.
00:45:15His shrines
00:45:16were typically
00:45:17constructed in caves
00:45:18as was the case
00:45:20of course
00:45:20with Panaeus.
00:45:22Born out of
00:45:23Hortum
00:45:23in Greek mythology,
00:45:25Pan became
00:45:26the god
00:45:27of masturbation,
00:45:28promiscuity
00:45:29and the normalization
00:45:31of homosexuality
00:45:33which was of course
00:45:34rampant in Greece
00:45:36and Pan is even
00:45:37associated with
00:45:39of course
00:45:40bestiality.
00:45:42You know,
00:45:44he's a furry.
00:45:45He's the first
00:45:45of the furries,
00:45:46man.
00:45:47He is
00:45:47an animal
00:45:50with a human face.
00:45:52So yeah,
00:45:53for you furries
00:45:54out there,
00:45:55Pan is your idol.
00:45:58The Greek god
00:45:59is shown
00:46:00having sex
00:46:02with a goat
00:46:03and a statue
00:46:05found in
00:46:06the Herculaeum.
00:46:07more incriminating
00:46:09still
00:46:10to seduce
00:46:11the moon
00:46:12goddess
00:46:12Selene,
00:46:13Pan became
00:46:14the goat
00:46:15in sheep's
00:46:16clothing.
00:46:18You heard that term?
00:46:20The Greeks
00:46:21and the Jews
00:46:22are not
00:46:24the only ones.
00:46:25I guess that would be
00:46:26interspecies now,
00:46:27wouldn't it?
00:46:28But the Greeks
00:46:29and Jews,
00:46:30they were not
00:46:30the only ones
00:46:30with an epidemic
00:46:32of Pan
00:46:33proportions.
00:46:34when Pan's
00:46:35death was
00:46:36announced
00:46:37during the reign
00:46:38of Caesar
00:46:38Tiberius.
00:46:39Oh my god,
00:46:40Pan died?
00:46:42Say it isn't so.
00:46:43That was between
00:46:4414 and 37 CE.
00:46:46The most
00:46:49maniacal
00:46:49of Christian
00:46:50apologists
00:46:51and propagandists,
00:46:53the aforementioned
00:46:54Eusebius
00:46:56of Cassaria,
00:46:57who was
00:46:58fascinated.
00:46:59I mean,
00:46:59he was absolutely
00:47:00intoxicated
00:47:01by the legend
00:47:02of Pan
00:47:03and Panaeus.
00:47:04He extrapolated
00:47:06from the alleged
00:47:07death
00:47:07of the mythological
00:47:09Greek god
00:47:10representing
00:47:11the devil,
00:47:12Pan,
00:47:13that all
00:47:14demons
00:47:14had perished.
00:47:16Oh my god!
00:47:21That is particularly
00:47:23troubling
00:47:23to Christianity
00:47:24because Eusebius,
00:47:26he is the one
00:47:27who authored
00:47:28and augmented
00:47:29much of what
00:47:29has become
00:47:30the Christian
00:47:31New Testament,
00:47:32including the
00:47:33church's
00:47:34lone attestation
00:47:35of legitimacy.
00:47:36You know,
00:47:37it has just one
00:47:38and that one
00:47:39doesn't appear
00:47:40in any first,
00:47:41second,
00:47:42third,
00:47:43or even early
00:47:45fourth century
00:47:46manuscripts.
00:47:47It isn't until
00:47:48Eusebius'
00:47:49Codex,
00:47:50Sinaticus,
00:47:51and Vanicatus,
00:47:52which are
00:47:53horrible abortions
00:47:55of legitimacy
00:47:57because they
00:47:58have more
00:47:59strikeouts
00:48:01and erasures
00:48:01and them
00:48:02than most
00:48:03everything else
00:48:04combined up
00:48:05to that point.
00:48:06And it was done
00:48:07on the edict
00:48:07of Constantine
00:48:08who was still
00:48:10a devotee
00:48:11of Mithras
00:48:12all for political
00:48:13purpose.
00:48:14But he's the one
00:48:15who wrote it.
00:48:17And this
00:48:17devilish problem
00:48:18for the world's
00:48:19most popular faith
00:48:20perished with
00:48:22the resurrection
00:48:22of the Roman
00:48:24Catholic myth
00:48:25which now
00:48:26reads,
00:48:28you are Peter
00:48:29and upon
00:48:31this rock
00:48:32I will build
00:48:33my church
00:48:34and the gates
00:48:35of the netherworld
00:48:37shall not prevail
00:48:38against it.
00:48:39The gates
00:48:40of the netherworld
00:48:41were Paneris
00:48:42all about Pan.
00:48:45He is talking
00:48:46in front
00:48:47of Pan,
00:48:50the satyr,
00:48:51the devil
00:48:52of Greek
00:48:53mythology
00:48:56and he's
00:48:56renaming
00:48:57Shimon
00:48:59as Petros
00:49:01and Greek
00:49:03even though
00:49:04he didn't speak
00:49:04Greek.
00:49:05Well,
00:49:05he wasn't a real
00:49:06person so what
00:49:06are you going
00:49:07to do?
00:49:08Calling him
00:49:08a rock
00:49:09talking about
00:49:10a church
00:49:10that doesn't
00:49:11even have
00:49:11a Greek
00:49:12word for
00:49:12church.
00:49:18When it
00:49:19comes to
00:49:19obfuscating
00:49:21Dode's
00:49:21accomplishments
00:49:22and transforming
00:49:24the Messiah's
00:49:25accolades
00:49:25transferring them
00:49:27to a misnomer
00:49:28in myth,
00:49:29Peter was
00:49:30no better
00:49:31than Paul
00:49:31but to be
00:49:33fair,
00:49:34what we
00:49:35know of
00:49:36Peter beyond
00:49:36the one
00:49:37letter that
00:49:38is attributed
00:49:39to him
00:49:39which is
00:49:40very,
00:49:41very unlikely
00:49:41that he
00:49:42would have
00:49:42written.
00:49:42the
00:49:44Peter that
00:49:44appears
00:49:45and acts
00:49:47or in
00:49:47the
00:49:48gospels
00:49:49particularly
00:49:50at this
00:49:50point
00:49:50is a
00:49:51product
00:49:52of
00:49:53Paul's
00:49:54imagination
00:49:55written by
00:49:56Luke
00:49:57who was
00:49:58Paul's
00:49:59apprentice.
00:50:02So the
00:50:04rock upon
00:50:05which
00:50:05Yahweh
00:50:06builds
00:50:06his
00:50:09relationship
00:50:10with us,
00:50:11his covenant
00:50:12family,
00:50:12is both
00:50:14Mount
00:50:14Chorub
00:50:15where his
00:50:16Torah was
00:50:16revealed to
00:50:17Moshe and
00:50:18the cornerstone
00:50:19of that is
00:50:20on Mount
00:50:22Moria,
00:50:23which is
00:50:24the home
00:50:25of Yahweh's
00:50:27name and
00:50:28where Dode
00:50:29established
00:50:30his city.
00:50:31God does
00:50:32not have a
00:50:32church.
00:50:33There's no
00:50:33mention of
00:50:33anything remotely
00:50:34akin to a
00:50:35church in
00:50:35the Torah,
00:50:36Prophets,
00:50:36and Psalms.
00:50:37There's not
00:50:37anything remotely
00:50:38related to a
00:50:39church in the
00:50:40Greek New
00:50:40Testament either,
00:50:41but that's a
00:50:42problem for
00:50:43Christians to
00:50:44deal with on
00:50:44their own or
00:50:45anything remotely
00:50:46to it.
00:50:47There is no
00:50:48netherworld and
00:50:49Sheol hell does
00:50:50not have gates.
00:50:52Moreover,
00:50:53Sheol is a
00:50:54place,
00:50:54not a person,
00:50:56and thus has no
00:50:57causative
00:50:58capability,
00:50:58there is no
00:51:01prevailing for
00:51:03the gates of
00:51:05Sheol.
00:51:06It's an
00:51:08inanimate object.
00:51:09Every aspect of
00:51:11what Eusebius wrote
00:51:12was stupid,
00:51:13and yet that
00:51:15which follows
00:51:16you are the
00:51:17Christ
00:51:18statement
00:51:18only appears
00:51:20in two texts,
00:51:22both in the
00:51:23mid-fourth century,
00:51:26both written by
00:51:27Eusebius,
00:51:28and it is the
00:51:29essence of
00:51:30Christianity.
00:51:31Without them,
00:51:31there is no
00:51:33Christianity.
00:51:34There is no
00:51:35Mr. Christ.
00:51:38This is really
00:51:40serious stuff.
00:51:42While this
00:51:43statement is
00:51:44credited to the
00:51:45Christian
00:51:46counterfeit
00:51:46Jesus,
00:51:47there was no
00:51:48such person.
00:51:49There is no
00:51:51legitimate basis
00:51:52for Christ
00:51:52or Christian
00:51:54either,
00:51:54but without
00:51:55these myths,
00:51:56the credibility
00:51:56of the Roman
00:51:58Catholic Church
00:51:59all vanishes,
00:52:00and that's what
00:52:00Eusebius was
00:52:01trying to
00:52:02establish,
00:52:02and that is
00:52:03why Eusebius
00:52:04invented this
00:52:05conversation in
00:52:06the fourth
00:52:07century,
00:52:08augmenting the
00:52:08gospel of
00:52:09Matthew,
00:52:10and then
00:52:11marked with
00:52:12this lone,
00:52:12albeit contrived,
00:52:14claim of
00:52:14legitimacy.
00:52:15What's more,
00:52:17the Catholic
00:52:17bishop alleged
00:52:18that this
00:52:19declaration was
00:52:20spoken,
00:52:21drumroll please,
00:52:23at the base
00:52:24of Mount
00:52:25Harmon,
00:52:27and what was
00:52:28then still
00:52:28Panaeus,
00:52:31although he
00:52:31called it
00:52:32Cassaria
00:52:33Philippi.
00:52:37It wasn't.
00:52:38It was
00:52:39Panaeus.
00:52:42It's a
00:52:43devilish
00:52:43problem for
00:52:44Christianity.
00:52:45At least
00:52:46for those
00:52:46who are
00:52:46thoughtful,
00:52:47which would
00:52:48of 2.5
00:52:49billion Christians
00:52:49might be
00:52:50three of
00:52:50them.
00:52:51Under Roman
00:52:52control,
00:52:54Panaeus was
00:52:55so far
00:52:56removed from
00:52:57Jerusalem and
00:52:58Judea that
00:52:59it was
00:53:00administered
00:53:00out of
00:53:01Phoenician
00:53:02Syria.
00:53:03That changed
00:53:04in 20
00:53:04B.C.
00:53:06when,
00:53:06in B.C.E.,
00:53:07I should
00:53:08say,
00:53:09when
00:53:09Panaeon,
00:53:11which included
00:53:12the religious
00:53:13site at
00:53:13Panaeus,
00:53:14was annexed
00:53:16into the
00:53:16kingdom of
00:53:17Herod the
00:53:18not-so-great.
00:53:19He immediately
00:53:20erected another
00:53:22temple of
00:53:23white marble
00:53:24in Panaeus,
00:53:25and all to
00:53:27honor his
00:53:28patron,
00:53:30Xenodorus.
00:53:31Then,
00:53:32in 3 B.C.E.,
00:53:34Philip II,
00:53:35the son of
00:53:36Herod the
00:53:37not-so-great,
00:53:38and his
00:53:40fifth wife,
00:53:41Cleopatra of
00:53:42Jerusalem,
00:53:44inherited the
00:53:45satyr shrines
00:53:46in Panaeus,
00:53:47along with the
00:53:49northernmost part
00:53:50of his late
00:53:51father's kingdom.
00:53:53In a deal
00:53:54sanctioned by
00:53:55Augustus Caesar,
00:53:56he became
00:53:57king of
00:53:59Erythia,
00:54:01Galatinus,
00:54:02Batinia,
00:54:04Trachonitis,
00:54:06Trachonitis,
00:54:06and Aaronitis,
00:54:08along with
00:54:08oversight over
00:54:10Decapolis.
00:54:13Got it?
00:54:14We attest
00:54:15tomorrow on
00:54:16these names.
00:54:17I hope you
00:54:17jotted them all
00:54:18down.
00:54:18Philip married
00:54:20his niece,
00:54:21Shalom,
00:54:22who was 39
00:54:23years his
00:54:25junior,
00:54:26his niece,
00:54:27mind you.
00:54:27While Shalom
00:54:29is mentioned
00:54:30in connection
00:54:30with the
00:54:31fable of
00:54:32John the
00:54:32Baptist's
00:54:33execution and
00:54:34local folklore
00:54:35demanding his
00:54:36head in the
00:54:37story portrayed
00:54:38in the
00:54:39Christian New
00:54:39Testament,
00:54:40the account
00:54:41is undermined
00:54:42by more
00:54:42credible
00:54:43histories.
00:54:44He did
00:54:45not exist,
00:54:46and it
00:54:47did not
00:54:47occur.
00:54:48In fact,
00:54:49there was
00:54:49no John
00:54:50the Baptist,
00:54:51there was
00:54:51no Baptist,
00:54:52there were
00:54:53no baptizing,
00:54:54there were
00:54:55no dip in
00:54:55the Jordan
00:54:56River,
00:54:56all of it
00:54:57was written
00:54:59long after
00:54:59the fact,
00:55:00and the
00:55:01fact is
00:55:01that it
00:55:02never occurred.
00:55:03Nevertheless,
00:55:04staying with
00:55:04the story,
00:55:05King Philip
00:55:06chose Panaeus
00:55:07as the
00:55:08site for
00:55:08his palace,
00:55:09of course,
00:55:10who wouldn't
00:55:11want to
00:55:11partner with
00:55:11the devil,
00:55:12calling the
00:55:13adjoining
00:55:13town Caesarea,
00:55:16in honor of
00:55:18Caesar Augustus.
00:55:20In the
00:55:21antiquities of
00:55:22the Jews,
00:55:23the only
00:55:23copies of
00:55:24which traveled
00:55:25through
00:55:26Eusebius,
00:55:26revisionist
00:55:27hands,
00:55:29Josephus
00:55:30referred to
00:55:31the religious
00:55:31center housing
00:55:32Philip's
00:55:33palace as
00:55:34Caesarea
00:55:35Panaeus.
00:55:37Another
00:55:38affirmation.
00:55:40However,
00:55:40to distinguish
00:55:41it from
00:55:41Caesarea
00:55:43Maritema,
00:55:44on the
00:55:45Mediterranean
00:55:46coast,
00:55:47Eusebius
00:55:47renamed the
00:55:48place
00:55:48Caesarea
00:55:50Philippi,
00:55:51which is
00:55:52what he
00:55:53cited in
00:55:54Matthew 16,
00:55:55even though
00:55:56there was
00:55:57never a
00:55:57town by
00:55:58that name,
00:56:00ever.
00:56:01But you're
00:56:01making stuff
00:56:02up, why
00:56:02not?
00:56:03He actually
00:56:04wrote that
00:56:05Jesus was of
00:56:06Nazareth in
00:56:07multiple places
00:56:07in his
00:56:11renditions of
00:56:13his New
00:56:13Testament,
00:56:14even though the
00:56:15town didn't
00:56:16exist in the
00:56:17first century,
00:56:17but it
00:56:18did in
00:56:19the fourth,
00:56:19so who
00:56:20was going
00:56:20to be
00:56:20the wiser?
00:56:22Hmm?
00:56:24Now, this
00:56:24wasn't actually
00:56:25uncommon,
00:56:27Eusebius,
00:56:28because to
00:56:28appease,
00:56:29this is the
00:56:30story,
00:56:30Constantine's
00:56:31mother,
00:56:31who in
00:56:32the mid
00:56:33fourth
00:56:33century,
00:56:34directly
00:56:35associated
00:56:36Jesus with
00:56:37Nazareth,
00:56:38which was a
00:56:39town in the
00:56:40mid fourth
00:56:40century,
00:56:41but not in
00:56:42the first
00:56:42century.
00:56:43Well,
00:56:44so to
00:56:45accommodate
00:56:45the emperor's
00:56:46mommy,
00:56:46you'll find
00:56:47it is
00:56:48Jesus of
00:56:49Nazareth,
00:56:49now in the
00:56:50Christian New
00:56:50Testament,
00:56:51another indication
00:56:52that it is
00:56:53nothing but a
00:56:54fraud.
00:56:55Now, upon
00:56:56Philip's death
00:56:57in 34 CE,
00:56:58his fiefdoms
00:56:59were reincorporated
00:57:00into Syria,
00:57:03Cassaria.
00:57:04Paneris was
00:57:06renamed at
00:57:07that time
00:57:08Neronius,
00:57:09in honor of
00:57:10emperor.
00:57:11This is such
00:57:11a good man,
00:57:12Nero,
00:57:13right?
00:57:14So you've
00:57:15gone from the
00:57:16gates of hell,
00:57:17to emperor
00:57:18Nero.
00:57:19And then it
00:57:20reverted back
00:57:21to Paneris
00:57:22as the devil
00:57:23after Nero's
00:57:25suicidal death.
00:57:28So apart
00:57:29from Eusebius'
00:57:31musings,
00:57:32including those
00:57:33found in the
00:57:34Christian New
00:57:34Testament,
00:57:35not only was
00:57:37there never a
00:57:38town named
00:57:39Caesarea
00:57:39Philippi,
00:57:41Paneris
00:57:42never lost
00:57:43its affiliation
00:57:45with Pan,
00:57:46the devil.
00:57:48This is highly
00:57:49indicting.
00:57:50With
00:57:50Christendom's
00:57:52fascination
00:57:52with casting
00:57:54the satyr
00:57:55Pan as
00:57:56Satan,
00:57:56we can see
00:57:57why Eusebius
00:57:59made the
00:57:59absurd claim.
00:58:01And he says,
00:58:01and the gates
00:58:02of the netherworld
00:58:03shall not prevail
00:58:04against it.
00:58:05According to
00:58:06local lore,
00:58:07the cave of Pan
00:58:08was known as
00:58:09the gates of hell.
00:58:10Then to sweep
00:58:12their incriminating
00:58:14laundry under
00:58:15a religious
00:58:15edifice,
00:58:16the Roman
00:58:17Catholic Church
00:58:18commemorated
00:58:18Eusebius'
00:58:19sleight of hand
00:58:20by erecting
00:58:21a late
00:58:224th century,
00:58:22early 5th century
00:58:24church on
00:58:25top of
00:58:25Pan's cave,
00:58:27all to honor
00:58:28the lines that
00:58:29Eusebius had
00:58:31composed.
00:58:33Now,
00:58:33reinforcing this
00:58:34myth,
00:58:35Eusebius,
00:58:36who was
00:58:37apparently
00:58:37fixated on
00:58:39this cultic
00:58:40center and
00:58:41absolutely
00:58:43raptured with
00:58:44the myths
00:58:45associated with
00:58:46Pan as
00:58:47the devil,
00:58:47he wrote
00:58:48this using
00:58:50his
00:58:50gnome de
00:58:51plume.
00:58:53Having heard
00:58:55that
00:58:55Cassaria
00:58:56Philippi,
00:58:57now this is
00:58:58Panea because
00:58:59Cassaria
00:59:00Philippi
00:59:01never existed,
00:59:02so he's
00:59:02speaking of
00:59:04a mythical
00:59:05town,
00:59:05proving that
00:59:06he was
00:59:07lying,
00:59:07right?
00:59:07Otherwise
00:59:09called
00:59:10Paneas,
00:59:13a city
00:59:14of
00:59:15Phoenicia,
00:59:16there was
00:59:17a celebrated
00:59:18statue of
00:59:19Christ,
00:59:21which had
00:59:21been erected
00:59:23by a woman
00:59:24whom,
00:59:24this is now
00:59:25the hallucinations
00:59:26of Eusebius
00:59:27now.
00:59:27We're not
00:59:28talking about
00:59:28history here,
00:59:29we're talking
00:59:30about a
00:59:32despicable
00:59:33man trying
00:59:34to prove
00:59:35his religious
00:59:36credentials and
00:59:37his mythical
00:59:38god man
00:59:39by creating
00:59:42a lie
00:59:42that's so
00:59:43big that
00:59:44if you lie
00:59:45enough and
00:59:46big enough,
00:59:46people are
00:59:47likely to
00:59:47believe it,
00:59:48erected by
00:59:49a woman
00:59:49whom the
00:59:51Lord had
00:59:52cured of
00:59:53a flow of
00:59:54blood.
00:59:55Julian
00:59:56commanded it
00:59:57to be taken
00:59:58down,
00:59:58and the
00:59:59shame and
01:00:00the statue,
01:00:01I should say,
01:00:02of himself
01:00:03erected in
01:00:04his place,
01:00:05but a
01:00:06violent fire
01:00:07from heaven,
01:00:08oh,
01:00:08of course,
01:00:09fell upon
01:00:10it and
01:00:10broke off
01:00:11the parts
01:00:12contiguous
01:00:13with the
01:00:14breast and
01:00:16the head
01:00:16and the
01:00:16neck were
01:00:17thrown
01:00:18prostrate,
01:00:19and it
01:00:19was transfixed
01:00:21to the
01:00:21ground with
01:00:23the face
01:00:23downwards to
01:00:24the point
01:00:25where the
01:00:26frame of
01:00:27the fracture
01:00:28of the bust
01:00:29was, and
01:00:30it showed
01:00:31that in
01:00:33that fashion
01:00:34that it
01:00:35remained that
01:00:36way until
01:00:36this very
01:00:38day, until
01:00:38right now,
01:00:39full of
01:00:40the rust
01:00:41of the
01:00:43lightning.
01:00:47You know,
01:00:48if you're a
01:00:50Christian,
01:00:51your New
01:00:51Testament,
01:00:52it's authored
01:00:53by Eusebius,
01:00:54and he just
01:00:55told you this
01:00:56lie.
01:00:58That's the
01:00:58same man
01:00:59that wrote
01:01:00the single
01:01:01most important
01:01:01line in the
01:01:02Christian New
01:01:03Testament,
01:01:04and he's
01:01:05lying through
01:01:06his teeth.
01:01:06He's not
01:01:07even a
01:01:07good liar.
01:01:11By the
01:01:11way, the
01:01:12statues of
01:01:13the Romans
01:01:14can do
01:01:14lots of
01:01:14things, but
01:01:16they do
01:01:16not rust,
01:01:17and rust
01:01:17does not
01:01:18occur as a
01:01:18result of
01:01:19lightning.
01:01:21Not that
01:01:22that's the
01:01:22biggest issue
01:01:23here.
01:01:23If you
01:01:24believe any
01:01:25of what I've
01:01:26just shared
01:01:26with you
01:01:27from
01:01:27Eusebius's
01:01:28poison pen,
01:01:29as he
01:01:30wrote it
01:01:30occurred,
01:01:31well, maybe
01:01:32I could
01:01:33interest you
01:01:33in one of
01:01:34the resort
01:01:34compounds that
01:01:36are in
01:01:36Trump's
01:01:37version of
01:01:37Gaza.
01:01:40There is
01:01:41no such
01:01:41place as
01:01:45Palestine,
01:01:45and of
01:01:47course I
01:01:47don't own
01:01:48such a
01:01:49result, and
01:01:49it hasn't
01:01:50been built,
01:01:50nor will
01:01:51it ever
01:01:51be built,
01:01:52but that
01:01:54shouldn't matter
01:01:54to you if
01:01:55you believe
01:01:55Eusebius and
01:01:57the Christian
01:01:57New Testament.
01:01:59There is, of
01:02:00course, more
01:02:00to the story
01:02:01Eusebius conceived
01:02:02in front of
01:02:03the gates of
01:02:03hell, and
01:02:04I want to
01:02:05dive into
01:02:06that whole
01:02:09train of
01:02:09thought as
01:02:10we return to
01:02:11this mythology,
01:02:13and I want
01:02:15to go into
01:02:15this detail
01:02:16pursuant to
01:02:17Shabuah,
01:02:18because it
01:02:19is essential
01:02:21to Christianity
01:02:22to confiscate
01:02:25Shabuah, and
01:02:25call it
01:02:26Pentecost, just
01:02:27as they
01:02:27confiscated
01:02:28everything
01:02:28associated with
01:02:29Dode, to
01:02:31create the
01:02:31myth of
01:02:32Jesus, and
01:02:33it is so
01:02:34fake that I
01:02:35want you to
01:02:35have an
01:02:36appreciation for
01:02:37just how
01:02:37rotten to
01:02:38the core
01:02:38Christianity
01:02:40in its New
01:02:40Testament is,
01:02:41right to the
01:02:42single most
01:02:43important line
01:02:43in the
01:02:44Christian New
01:02:44Testament,
01:02:45because if you
01:02:46can clear away
01:02:47that muck, and
01:02:48you know it's a
01:02:48lie, then you're
01:02:50much better
01:02:50positioned to
01:02:52embrace the
01:02:52truth of
01:02:53Dode and
01:02:54Yahweh, and
01:02:55therefore capitalize
01:02:56on the promise
01:02:58of Shabuah, and
01:02:58actually join us
01:02:59on this harvest.
01:03:01So I thank you
01:03:02so much for
01:03:02listening, look
01:03:03forward to being
01:03:03with you again
01:03:04in another
01:03:05program of
01:03:07The Basics.
01:03:08Hey there,
01:03:09thanks for
01:03:10tuning in, that
01:03:11was Fetch, gotta
01:03:12run now, catch
01:03:13y'all on our
01:03:13next podcast.
Comments