The Basics ~ Yahowah's Name & Nature Part Five #Basics

Yada Yahowah

Who is revealing Yahowah’s name, what does it expose about Dowd and Yada, when does this prophecy unfold in the Mow’ed timeline, where does Yahudah fit in the covenant, and why has the truth been hidden from billions. How Mashal 30 uncovers Yahowah’s identity, the Father~Son relationship, and the roles of Dowd and Yada becomes the central breakthrough of this study. This episode reveals the real names, the hidden prophetic pattern, and the coming restoration that changes everything you thought you knew.  Yahowah real name exposed, Dowd vs religion truth, Yahudah covenant identity revealed, Yada prophecy explained clearly, Mashal 30 hidden meaning, Yahowah son Dowd truth, Towrah vs religion deception, real name of God they ignore, hidden prophecy Yahudah Dowd, Mowedym timeline prophecy revealed, Yahowah covenant relationship truth, what is his name and his sons name  #Yahowah #Dowd #Yahudah #YadaYahowah #Towrah #Miqra #Mowed #Proverbs30 #Mashal #TruthOverReligion #BiblicalTruth #EndTimes

Transcript

00:00:00Quite the talent he is. Proper chatterbox yadda. If you're keen, it'll be brilliant.

00:00:08Today, we're going to keep it simple. I'll bark out a basic command and you watch.

00:00:15Keen to know? He'll set your tail wagging. Does mine, hence why I'm backing him.

00:00:23Right then, Wookiee here. Do take a seat, won't you? Give us your full attention while we listen to my

00:00:29pal, Yadda.

00:00:36Welcome back to our series called Basics. We are examining the basis of Yawa's name.

00:00:44And when we do so, we are brought into proximity of one of the most interesting word pictures.

00:00:53It is the 30th proverb, or Mashal.

00:00:58And in it, there are some very profound questions that are asked.

00:01:03This proverb should, of course, be near and dear to our hearts because it is the one which follows this

00:01:10that, well, changed much of what we had previously thought relative to the people and places,

00:01:21timing of events throughout God's story.

00:01:25It is the final word picture, which, of course, launched a whole series of programs,

00:01:31an entirely new book called Coming Home for Mayoreth Luminaries.

00:01:38As we were confronted with in this final word picture, a portrait of how Dode's failed relationship

00:01:51with Yawa was ultimately resolved by a person he referred to as his mother.

00:02:00And it wasn't his birth mother because he shamed her, calling her a whore.

00:02:06However, it was a surrogate mother, at least on this occasion, and she and her husband played

00:02:16the pivotal role in restoring Dode's relationship with Yawa.

00:02:21And as we pursued that, it led to the floodgates of understanding being opened to us.

00:02:29Well, this is the proverb, or Mashal, that precedes it.

00:02:35And it is particularly relevant to this discussion on Yawa's name.

00:02:43So let's turn to it now and determine Yawa's perspective on such thing.

00:02:48It begins with the lyricist, who refers to himself as Agur ben Yaka, a child burning to gather and receive.

00:02:59He introduces himself.

00:03:02The word of Agur.

00:03:05Agur means to be gathered in and received in the harvest.

00:03:12It's a, could be a synonym for the covenant family, could be a synonym for Dode and his representation of

00:03:26Yauda.

00:03:27It could be Dode's herald.

00:03:31The son of Yaka.

00:03:35Yaka is burning passion and blazing fire.

00:03:39It, of course, is a synonym for Yawa's brilliant light and his passion for Yauda.

00:03:47But it is also possible that when speaking of being gathered in and received in the harvest,

00:03:55and of a burning and blazing light,

00:03:58that we turn our attention to the greater and lesser luminaries of Genesis 1,

00:04:05who, as the sun and moon, are significant players throughout Yawa's story,

00:04:13particularly as it relates to the harvest,

00:04:16Bukurim, Shabuwa, and Teruwa with Yawa.

00:04:21And so this could also be the intent because it speaks of Agur,

00:04:30the one gathered in and received in the harvest,

00:04:34who is the son of Yaka, a fiery passion and bright light,

00:04:41as the one who is uplifting, as the one who bears burdens.

00:04:49And this would speak to either of the mayor, the luminaries,

00:04:54and that one bore our burdens on Matzah 2,000 years ago,

00:05:01and the other will bear the burdens of the remnant on Teruwa just seven years from now.

00:05:07So it is exceedingly interesting as to how this begins.

00:05:14Now, the challenge of correctly deducing the meaning of words,

00:05:20as well as the names which are derived from them,

00:05:23is, I think, highlighted when considering the synonym Yaka,

00:05:29burning passion, blazing light, if you will.

00:05:33And in this case, it takes some doing.

00:05:36Most scholars realize that Yaka is based upon Wu, Yaka'a.

00:05:43What you didn't see there is that one of the studio lights we have here

00:05:48decided that it would slam against the table that I'm sitting behind.

00:05:53It's a formidable breeze that we have going here, king of the cables.

00:06:04It is, the show must go on, as they say.

00:06:09Let's hope that this advanced shore mic is up to the occasion.

00:06:16So, as I've said, a number of scholars, they will acknowledge that Yaka, this name, was based upon Yaka'a.

00:06:27But that is where they often go astray, because they would have us believe it means obedience.

00:06:36But by pronouncing religious nonsense, communicators and translators not only demonstrate collective ignorance and complete unawareness of the author's intent,

00:06:51they remain clueless as to who is speaking in this mishal and what is being revealed.

00:06:59And I think that's inexcusable, because all we have to do to comprehend who is communicating with us

00:07:05is to appreciate what they represent.

00:07:10And to understand the object and the moral of the story is to consider Yawa's use of Yaka'a.

00:07:19It is deployed twice, once in Barashith, Genesis 49.10, and the other is in the 17th verse of this

00:07:29very mishal, this proverb.

00:07:32And in both places, burning passion and fiery light serves as a more reasonable rendering.

00:07:43Ah, thank you. We're going to see if we can lock in our lights and our cables a little bit

00:07:48more as everything.

00:07:52Excuse me, as I'm laughing as we're trying to move things.

00:07:55It's amazing how strong the wind can be.

00:07:58But in this particular case, when you have the agor speaking of being taken in the harvest,

00:08:07and then we see Yaka speaking of this idea of burning passion for the fiery light

00:08:21and of loving the enlightening nature of the light,

00:08:29we have another ode directly to the two individuals who serve as Yawa's maoreth, luminaries.

00:08:40They are the men who we're told fulfill the moedim,

00:08:47the restoring witnesses to the eternal testimony.

00:08:51And in particular, it's Dodd who enabled the Bokodim harvest,

00:08:55and it is Yada who is responsible for Shabuwa and Teruwa.

00:09:04So, it would be one of the two who is speaking to us here.

00:09:10And based upon the text and what we have learned thus far,

00:09:17it would be the Katan mayor, who will be addressing the Gadol mayor.

00:09:28Now, since this chapter is devoted to understanding the names Yawa revealed,

00:09:34including Yawa's name, let's delve in headfirst

00:09:38and see what we can learn prior to returning to this Mishal proverb.

00:09:44It is perfect because it is among the most difficult to translate,

00:09:49making it an ideal environment for us to explore using the resources at our disposal.

00:09:57So, as we press ahead, we are confronted with a series of words with many meanings,

00:10:03most of which are misrepresented in almost every Bible translation,

00:10:09as the religious are wont to do.

00:10:11These include the noun Shabat, the verb Shur, the name Yaudah,

00:10:19the verb Mekuk, and the actionable preposition Be-in.

00:10:26Even the noun Regel, the preposition and noun Ad, or Ad,

00:10:33depending on how you choose to vocalize it,

00:10:35and the title Shiloh, currently transliterated by most as Shiloh.

00:10:45And all of that comes before we even encounter the definition of Yaka'ah.

00:10:54Now, to set the scene,

00:10:58Yaka'ah, now known as Yisrael,

00:11:01is telling his sons what will befall their descendants

00:11:05at some point in the very distant future.

00:11:08The passage containing Yaka'ah is the eighth pronouncement regarding Yaudah,

00:11:18his fourth son with Leah, who is his first wife.

00:11:25It reads,

00:11:27the tribes and people,

00:11:30the staff and the scepter,

00:11:33as well as the writing implement of the branch.

00:11:37This is from Shabat,

00:11:39a word that conveys all of those things,

00:11:41the tribes and the people,

00:11:44typically speaking of Yisrael,

00:11:46the staff of a shepherd,

00:11:47the scepter of a ruler,

00:11:49and the writing implement of the branch,

00:11:52of which there are two,

00:11:55Dod and Yadah.

00:11:57It speaks of the major subdivisions of the nation,

00:12:00and this clan.

00:12:03It's used in regard to one of Yaka'ah's twelve sons,

00:12:08the people from the same race,

00:12:12Yaudah, since it is singular,

00:12:14the walking stick,

00:12:16the pen,

00:12:16and the rod of the ruler,

00:12:18the implement which is sharpened to inscribe and influence,

00:12:21and the ruler and his spear.

00:12:27So it says,

00:12:28the tribes and the people,

00:12:30the staff and the scepter,

00:12:31the writing implement of the branch,

00:12:33will not be taken away.

00:12:37This is low shore.

00:12:39When brought back,

00:12:40will not be removed or depart again.

00:12:43He will not be abolished, separated,

00:12:46neither rejected nor forsaken from Yaudah.

00:12:51Yaudah is a compound of Yahuah and Doed.

00:12:54It means beloved of Yah.

00:12:56It can also convey related to Yah,

00:12:59the son of Jacob and Leah,

00:13:03Doed's ultimate forefather,

00:13:06inaccurately transliterated Judah,

00:13:09and now sometimes Jew.

00:13:12This is Barashith,

00:13:14Genesis 49.10 in part.

00:13:18All right.

00:13:19So the primary meaning of Shabbat is tribe,

00:13:22followed by the subdivision of a nation,

00:13:26a family group,

00:13:27a clan,

00:13:28and related people,

00:13:29all addressing Yahudah,

00:13:31because Shabbat was singular in this context.

00:13:35The tertiary definitions include branch,

00:13:39writing implement rod,

00:13:41staff,

00:13:41and walking stick.

00:13:42When these are considered collectively,

00:13:46Doed among all Yehudim,

00:13:48wielded each of them on behalf of his people.

00:13:53Now, next in priority,

00:13:55we find scepter as the symbol of a leader,

00:13:58which could be a staff or a javelin.

00:14:01And once again,

00:14:03there is only one leader among Yehudim who used a staff,

00:14:07scepter,

00:14:07and javelin,

00:14:08all effectively to lead and then protect Israel.

00:14:14Therefore,

00:14:15by rendering,

00:14:16excuse me,

00:14:17Shabbat simply as scepter,

00:14:22as is the case with most Bibles,

00:14:24at the exclusion of all other insights,

00:14:29which direct our attention to Doed and only Doed,

00:14:33the translation is either ignorant or deliberately misleading.

00:14:39Either way,

00:14:40when a word is inadequately translated,

00:14:44it opens the floodgates to religious misinterpretations,

00:14:48as is the case with Christianity and this prophecy.

00:14:53These things known should,

00:14:57about Shabbat,

00:14:59and followed by the negation of the verb,

00:15:02sure.

00:15:02This opening statement suggests that neither the branch,

00:15:08the shepherd's staff,

00:15:09the scribal authority,

00:15:11the scepter,

00:15:12nor ruler,

00:15:13each serving as symbols for Doed,

00:15:16will be taken away from Yehudah.

00:15:20All of these things from the Jewish people themselves,

00:15:23from the branch to prophetic authority of the one writing the word of God,

00:15:30from the shepherd to the protector.

00:15:33It's not going to be annulled.

00:15:37It will remain part of Yehudah,

00:15:39and it will always pertain to Doed.

00:15:45The verb sure was negated with low.

00:15:50It can be translated as will not go or will not come,

00:15:55will not turn away or will not leave.

00:15:57It will not be removed,

00:16:01rejected,

00:16:02forsaken or abolished.

00:16:03It was scribed in the call imperfect,

00:16:06which depicts a literal interpretation of ongoing and continuous outcomes.

00:16:13And while there are some considerable differences in potential meanings among these choices,

00:16:20the most consistent thread reveals that this long list of important things

00:16:24will not be removed from Yehudah,

00:16:27which we now consider to be Jews.

00:16:31Jews that being true with this prophecy,

00:16:35Yehudah has obliterated the very basis of the world's most popular anti-Semitic cult,

00:16:40Christianity.

00:16:42It crumbles when the prospects of replacement theology are removed.

00:16:46Not only isn't this prophetic of Jesus,

00:16:51it devastates the myths which grew out of his mythological characterization.

00:16:58The promises Yehudah made to Yehudah through Yaqab,

00:17:05which is Yisrael,

00:17:06remain steadfast and unwavering.

00:17:10Yehudah Jews have always been and will forever be Yehudah's favorite tribe,

00:17:16the subdivision of the nation,

00:17:18family group,

00:17:19clan,

00:17:19and related people

00:17:21that he loves the most.

00:17:24And foremost among the Yehudah is the man Yehudah called the branch,

00:17:30the one man who God chose to shepherd his flock.

00:17:35And he wielded the pen more effectively than a staff.

00:17:41He remains the one man God himself chose to hold the scepter of the nation.

00:17:48And Yehudah made certain that when he held his javelin,

00:17:53he would always prevail,

00:17:55consistently protecting his people.

00:18:00Yehudah,

00:18:02Yehudi,

00:18:03and Yehudem

00:18:04speak of

00:18:06Judah,

00:18:07Jew,

00:18:07and Jews.

00:18:08In today's vernacular anyway,

00:18:11they mean beloved of Yah

00:18:13and related to Yah.

00:18:14This therefore cannot be a Christian prophecy

00:18:17as the church so badly desires.

00:18:21Now,

00:18:22as we move on to the next statement,

00:18:23and again,

00:18:24negating the Christian in sentences

00:18:25that this is addressing pretend Jesus

00:18:28rather than actual dode,

00:18:32mashok

00:18:32is not a noun

00:18:34describing a staff,

00:18:36but instead a verb

00:18:38depicting the process

00:18:40of identifying someone

00:18:41who choke

00:18:42inscribes the prescriptions for living,

00:18:45which Moshe addresses

00:18:47throughout the fourth chapter

00:18:49of Debarim,

00:18:51Deuteronomy.

00:18:52It is a compound of ma

00:18:54to consider the who,

00:18:55when,

00:18:56why,

00:18:56and where

00:18:57of

00:18:57cha'ak,

00:18:59the appointed scribe

00:19:01known for his thoughts.

00:19:03cha'ak

00:19:05is

00:19:05from the root

00:19:07choke,

00:19:07which is,

00:19:09means inscribed

00:19:10or

00:19:11scribe prescriptions,

00:19:13that which is etched

00:19:14in stone

00:19:15for life.

00:19:18When these

00:19:19clearly

00:19:20communicated

00:19:21prescriptions

00:19:22cut us into

00:19:23the relationship

00:19:25and allocate

00:19:26a share

00:19:26of the covenant.

00:19:28In this regard,

00:19:29the most prolific

00:19:30essay

00:19:31on the merit

00:19:32of the choke

00:19:32was presented

00:19:34in Doe's

00:19:35famous

00:19:35119th

00:19:37Mismore Psalm.

00:19:38And as

00:19:39Yahweh has made clear,

00:19:41the choke

00:19:42are inseparable

00:19:43from the Torah

00:19:45and have no place

00:19:46in the Talmud

00:19:47or New Testament.

00:19:50An accurate

00:19:51and complete analysis

00:19:53of the opening

00:19:54stanza

00:19:55of this

00:19:56prophetic

00:19:56declaration

00:19:57identifies

00:19:59the subject

00:20:00and the object

00:20:01because we have

00:20:02chosen to be

00:20:03observant

00:20:04and thoughtful.

00:20:05We now know

00:20:07where we're headed.

00:20:09This reads,

00:20:10therefore,

00:20:11determining the identity

00:20:12of the one

00:20:13who inscribed

00:20:14the prescriptions

00:20:14for living,

00:20:16contemplating the

00:20:17writing implement,

00:20:19the walking stick

00:20:20and staff

00:20:20of the one

00:20:21designated

00:20:22as a scribe

00:20:23and as a shepherd

00:20:24who expounds

00:20:25upon the choke

00:20:26from Ma

00:20:28to consider

00:20:29the who,

00:20:30when,

00:20:30why,

00:20:31and where

00:20:31of the

00:20:33cha'ak,

00:20:34the appointed

00:20:34scribe known

00:20:35for his thoughts,

00:20:36which is

00:20:38from the root

00:20:39choke,

00:20:40as I've shared

00:20:41an engraved

00:20:42prescription

00:20:42for living,

00:20:43is derived

00:20:45from an

00:20:46understanding

00:20:47of his stance

00:20:48as an eternal

00:20:50witness

00:20:50to the

00:20:51restoring testimony,

00:20:53Barashith 49.10,

00:20:55also in part.

00:20:56So following

00:20:57the verb

00:20:59makok,

00:21:00we find

00:21:01one of my

00:21:02favorite

00:21:03Hebrew words,

00:21:04bien.

00:21:05As a preposition,

00:21:06it means

00:21:07between,

00:21:07and thus speaks

00:21:09of making a

00:21:10connection

00:21:10between things.

00:21:12It is based

00:21:13upon the

00:21:13verb

00:21:14bien,

00:21:14which is

00:21:16spelled

00:21:16identically

00:21:17in the

00:21:17original text.

00:21:18Bien

00:21:18means to

00:21:19understand

00:21:20by being

00:21:22discriminating

00:21:23and discerning.

00:21:24Bien

00:21:24reveals that

00:21:25we transition

00:21:26from knowing

00:21:26to understanding

00:21:28by making

00:21:29the proper

00:21:29associations

00:21:30and connections

00:21:32between things,

00:21:34just as we

00:21:35are doing

00:21:35now with

00:21:36this pronouncement

00:21:37from

00:21:38Yisrael

00:21:39regarding

00:21:40Yaudah

00:21:41and,

00:21:42of course,

00:21:44his most

00:21:45glorious

00:21:46descendant,

00:21:47Dode.

00:21:49Hugh Regal

00:21:49can be rendered

00:21:50as his feet,

00:21:51his stance,

00:21:52or where

00:21:53he stands.

00:21:54Within a

00:21:54prophecy

00:21:55this profound,

00:21:59within a

00:22:00prophecy,

00:22:00I should say,

00:22:01that is

00:22:01this profound.

00:22:03The last

00:22:04two thoughts

00:22:06or renderings,

00:22:07I think,

00:22:07are the most

00:22:08relevant,

00:22:09while the

00:22:09first,

00:22:10not so much.

00:22:11We don't care

00:22:12much about

00:22:12his feet,

00:22:13but we do

00:22:13care a lot

00:22:13about his

00:22:14stance and

00:22:15where he

00:22:15stands.

00:22:16Further,

00:22:17even if we

00:22:18were to

00:22:18limit Shabbat

00:22:19to scepter,

00:22:20it is held

00:22:21in one's hands

00:22:22and not

00:22:23between one's

00:22:24feet,

00:22:25making the

00:22:26Christian Bible

00:22:27translations and

00:22:28renderings

00:22:29moronic.

00:22:31Moving on,

00:22:32Ed conveys an

00:22:33exceedingly

00:22:34important concept

00:22:34because it

00:22:37is used

00:22:38throughout the

00:22:39Torah,

00:22:39Prophets,

00:22:40and Psalms,

00:22:41and it

00:22:42is a

00:22:42Hebrew term

00:22:44that Christians

00:22:44have replaced

00:22:45with the

00:22:47Latin-derived

00:22:48scripture.

00:22:49It means,

00:22:50actually,

00:22:52restoring

00:22:53witness and

00:22:55eternal

00:22:56testimony.

00:22:58And in

00:22:59this case,

00:23:00as God

00:23:01has revealed

00:23:01through his

00:23:02prophets,

00:23:03the most

00:23:04prolific were

00:23:05Moshe and

00:23:06Dod,

00:23:07followed by

00:23:08Yahshia and

00:23:09now perhaps

00:23:10Yadah.

00:23:12And of

00:23:14them,

00:23:14only one

00:23:15was a

00:23:16descendant of

00:23:17Yehudah.

00:23:19Collectively,

00:23:20then,

00:23:21after revealing

00:23:22the symbols

00:23:22associated with

00:23:23the object of

00:23:24this prophetic

00:23:25pronouncement

00:23:26regarding what

00:23:26Yahweh will

00:23:27bring to

00:23:29God and

00:23:30man,

00:23:30or what

00:23:31Yahudah

00:23:31will bring

00:23:32to Yah,

00:23:33God,

00:23:33and man,

00:23:35Dod fulfills

00:23:36Chagmatzah,

00:23:37we find

00:23:38Yisrael

00:23:39introducing

00:23:40HaMasiach,

00:23:42the Messiah,

00:23:43Dod.

00:23:43As a result

00:23:44of what he

00:23:45has inspired,

00:23:46Yahweh is

00:23:47encouraging us

00:23:48to ascertain

00:23:49and affirm

00:23:50the identity

00:23:51of the one

00:23:53explained

00:23:54by the

00:23:56choke.

00:23:56and whose

00:23:57stance

00:23:57on the

00:23:59restoring

00:23:59witness

00:24:00and

00:24:01eternal

00:24:01testimony

00:24:02is very

00:24:03well known.

00:24:04And just

00:24:05as

00:24:06in

00:24:07if we

00:24:09needed

00:24:09another

00:24:09clue,

00:24:10if we

00:24:11were still

00:24:11searching

00:24:12for

00:24:12answers,

00:24:13God

00:24:14gives us

00:24:14Shiloh.

00:24:16This reads,

00:24:18indeed,

00:24:19Shiloh,

00:24:20the singer

00:24:22and songwriter,

00:24:23the vocalist

00:24:24and lyricist

00:24:25who is

00:24:26consistent

00:24:27and successful,

00:24:29prosperous,

00:24:30secure.

00:24:32It's used

00:24:32as an epithet

00:24:33of the

00:24:34Messiah,

00:24:35Dod.

00:24:35It is

00:24:36from

00:24:36Shiloh

00:24:37to

00:24:37prosper,

00:24:38to be

00:24:38kept

00:24:39safe

00:24:39and

00:24:40remain

00:24:41happy.

00:24:41It is

00:24:43also

00:24:44related to

00:24:45Shur,

00:24:45singer and

00:24:46songwriter,

00:24:46and

00:24:46Sheath,

00:24:48one who

00:24:48performs

00:24:49based upon

00:24:49a

00:24:50consistent

00:24:51mindset.

00:24:52And it

00:24:52says

00:24:53that

00:24:53indeed,

00:24:55the

00:24:55Shiloh,

00:24:56the singer

00:24:57and songwriter,

00:24:58will arrive.

00:25:00This is

00:25:01also

00:25:01from

00:25:01Barashith,

00:25:02Genesis

00:25:0249.10.

00:25:04In part,

00:25:05it was a

00:25:05very long

00:25:05verse,

00:25:06as it

00:25:06was

00:25:07delineated

00:25:07by the

00:25:09Twistians

00:25:09in creating

00:25:10their

00:25:10Bible.

00:25:12It is

00:25:13incriminating

00:25:14that

00:25:14these

00:25:15Christians

00:25:16in their

00:25:17translations,

00:25:18after

00:25:19inadequately

00:25:20conveying

00:25:20the meaning

00:25:21of Shibet

00:25:22and the

00:25:23verb

00:25:23sure,

00:25:24then

00:25:24errantly

00:25:26transliterate

00:25:27the name

00:25:28Yehuda

00:25:29turned

00:25:30to the

00:25:31verb

00:25:33Masayak

00:25:34into

00:25:34a noun

00:25:35rather than

00:25:36leaving it

00:25:37actionable.

00:25:38And then

00:25:38they failed

00:25:39to appreciate

00:25:39the implications

00:25:41of being

00:25:42and what

00:25:42it pertains

00:25:44to our

00:25:44understanding.

00:25:46Then,

00:25:47even after

00:25:48missing the

00:25:49purpose of

00:25:50Ed,

00:25:50which is

00:25:51a restoring

00:25:52witness to

00:25:53the eternal

00:25:53testimony,

00:25:54Edia simply

00:25:55gave up

00:25:56and they

00:25:57transliterated

00:25:58Shiloh.

00:25:59rendering

00:26:00it

00:26:00Shiloh

00:26:01because

00:26:03they were

00:26:04clueless

00:26:05as to

00:26:06what the

00:26:06word

00:26:07actually

00:26:07stated,

00:26:08how it

00:26:09was written

00:26:09and what

00:26:10it meant.

00:26:12And yet,

00:26:13in the

00:26:14very dictionaries

00:26:15these institutions

00:26:16published,

00:26:17we find that

00:26:18Shurer

00:26:19addresses a

00:26:20singer and

00:26:21songwriter

00:26:21and that

00:26:22Sheeth

00:26:23speaks of

00:26:24one who

00:26:25performs

00:26:25based upon

00:26:26a

00:26:27consistent

00:26:27mindset.

00:26:29Yehudah

00:26:30has but

00:26:31one singer

00:26:31and songwriter

00:26:32of note,

00:26:35the

00:26:35consistent,

00:26:36prosperous

00:26:37Doad,

00:26:38the king

00:26:39of Israel.

00:26:40And it

00:26:41is Doad

00:26:42writing the

00:26:4230th,

00:26:43I would say

00:26:44it's either Doad

00:26:45is, I think

00:26:46he's the subject

00:26:46of the

00:26:4730th

00:26:48Mishal

00:26:48Proverbs.

00:26:49and he

00:26:51is being

00:26:52acclaimed

00:26:53by the

00:26:54man whom

00:26:56Yahweh

00:26:56has given

00:26:57the responsibility

00:26:58of reflecting

00:26:59his light

00:27:01under the

00:27:02synonym

00:27:02Agur

00:27:03Ben

00:27:04Yaka,

00:27:05the one

00:27:06who is

00:27:07harvested

00:27:08and who

00:27:10is part

00:27:10of that

00:27:11in-gathering

00:27:12who is

00:27:13passionate

00:27:15about reflecting

00:27:17this fiery

00:27:18light.

00:27:22The

00:27:22pieces

00:27:23of the

00:27:23puzzle

00:27:24I think

00:27:25now

00:27:25fit together

00:27:26quite nicely.

00:27:28It just

00:27:28took a little

00:27:28bit of

00:27:29research

00:27:29on our

00:27:30part.

00:27:31Yaqob

00:27:31who became

00:27:32Yisrael

00:27:32is addressing

00:27:33the most

00:27:34important

00:27:34man who

00:27:35ever lived.

00:27:37Torah

00:27:38is filled

00:27:38with references

00:27:39to Doad.

00:27:41He was

00:27:41the ultimate

00:27:42or would

00:27:43be at that

00:27:43point,

00:27:44has been

00:27:44now,

00:27:45and will

00:27:45continue

00:27:46to be

00:27:46the ultimate

00:27:46Yehud.

00:27:48He is

00:27:48the Son

00:27:49of God

00:27:49and the

00:27:50Messiah,

00:27:50the Shepherd

00:27:51and King,

00:27:52the Prophet

00:27:52and Savior.

00:27:53He wrote

00:27:55and sang

00:27:57the songs

00:27:58that Yahweh

00:27:58cherishes.

00:28:00The prophecy

00:28:01said that

00:28:01he is

00:28:02returning,

00:28:02and that

00:28:03means that

00:28:05there is no

00:28:06second coming

00:28:07for guess who,

00:28:09albeit there

00:28:10is a return

00:28:11of the man

00:28:12who will

00:28:13have been

00:28:14here five

00:28:14to six

00:28:15times

00:28:16previously

00:28:18in doubt.

00:28:21This happens

00:28:22to be the

00:28:23first of two

00:28:23times that

00:28:24Yaka

00:28:25was used

00:28:29to convey

00:28:30the basis

00:28:31of the name

00:28:32Yaka,

00:28:34Agar's

00:28:35father.

00:28:35It is

00:28:36used in

00:28:37the Torah

00:28:38and the

00:28:39prophets.

00:28:40Without

00:28:40any

00:28:41corroborative

00:28:42justification

00:28:43etymologically,

00:28:45Bible publishers

00:28:46are wont to

00:28:47render it

00:28:47obedience,

00:28:48as I have

00:28:49mentioned.

00:28:49So,

00:28:50here is the

00:28:51concluding line

00:28:52of Barashith

00:28:5349.10

00:28:54for our

00:28:56consideration.

00:28:58Then,

00:28:59directed

00:29:00towards him

00:29:02will be

00:29:03the burning

00:29:03passion

00:29:04that is

00:29:05kindled

00:29:06and ablaze,

00:29:07the fiery

00:29:08flame

00:29:10of the

00:29:11family

00:29:12Barashith

00:29:13in the

00:29:14beginning,

00:29:15Genesis

00:29:1549.10.

00:29:17And,

00:29:18we should

00:29:19expect no

00:29:20less.

00:29:20The Yehud

00:29:21Yahweh

00:29:22chose his

00:29:23anointed

00:29:23Messiah,

00:29:23the King

00:29:24of Israel,

00:29:25the shepherd

00:29:25leading and

00:29:26protecting God's

00:29:27flock,

00:29:27the branch

00:29:28from which we

00:29:29grow,

00:29:29the brilliant

00:29:30prophet and

00:29:30lyricist,

00:29:31Dodd

00:29:31is returning

00:29:32to be

00:29:33King of

00:29:33Kings

00:29:34over a

00:29:34jubilant

00:29:35family

00:29:35of reunited

00:29:37Yehudim

00:29:38as part

00:29:39of the

00:29:39reconciliation

00:29:40of Yisrael.

00:29:43And,

00:29:44this,

00:29:44his final

00:29:46of six

00:29:48or seven

00:29:48lives

00:29:49among his

00:29:50people,

00:29:50will not

00:29:51be his

00:29:52most remarkable,

00:29:54because in

00:29:54the previous

00:29:56one,

00:29:57Dodd

00:29:57fulfilled

00:29:58Pisach

00:29:58Matz

00:29:59and Bequodim,

00:30:00leading

00:30:01leading to

00:30:02Bequodim,

00:30:03fulfilled

00:30:04Pisach

00:30:05and Matzah,

00:30:06I should

00:30:06say,

00:30:06leading to

00:30:06Bequodim,

00:30:07and he

00:30:08became our

00:30:08savior.

00:30:09Yahweh says

00:30:09that when he

00:30:10returns,

00:30:11his distinction,

00:30:13his seat of

00:30:13honor,

00:30:14as well as

00:30:14his full moon,

00:30:15will be as

00:30:16brilliant as

00:30:17the sun.

00:30:18He is referred

00:30:19to as a

00:30:21luminary

00:30:22throughout God's

00:30:23testimony.

00:30:24and the

00:30:26man who

00:30:26restores

00:30:27his

00:30:27dignity,

00:30:28who reflects

00:30:30his

00:30:30brilliance,

00:30:31is also

00:30:32part of

00:30:34all of

00:30:35these

00:30:36prophecies,

00:30:37saying that

00:30:38they will be

00:30:39pals and

00:30:40comrades,

00:30:41collaborators,

00:30:44co-workers,

00:30:46forevermore.

00:30:49So,

00:30:51Yaka,

00:30:52Yah,

00:30:53speaks of

00:30:54fanning the

00:30:55flames by

00:30:56kindling a

00:30:56fire,

00:30:57and thus

00:30:58metaphorically

00:30:59of burning

00:31:00with passion.

00:31:03And

00:31:04it

00:31:05therefore

00:31:06speaks of

00:31:07the two

00:31:08men that

00:31:08Yahweh has

00:31:09positioned in

00:31:09this light,

00:31:11Dodd and

00:31:12Yada,

00:31:13who more than

00:31:14anyone else

00:31:15in the

00:31:16Torah and

00:31:17Prophets embody

00:31:18these

00:31:18characteristics

00:31:21under passion

00:31:22and dictionary

00:31:23who we

00:31:24ought to

00:31:25see,

00:31:25well,

00:31:26Dodd's

00:31:26smiling face

00:31:27under

00:31:28the

00:31:31auspices

00:31:32of the

00:31:33very sun

00:31:34of the

00:31:35most

00:31:35brilliant.

00:31:37So,

00:31:38now,

00:31:38on this,

00:31:39the

00:31:43second

00:31:44day of

00:31:45October

00:31:45during

00:31:46Yom

00:31:46Kippurim

00:31:47and year

00:31:472033,

00:31:49the children

00:31:50of Yisrael

00:31:50will

00:31:51embody

00:31:52the,

00:31:53see the

00:31:54embodiment

00:31:54of these

00:31:55characteristics

00:31:56of their

00:31:57favorite son

00:31:58as he

00:31:59returns

00:32:00to lead

00:32:01them to

00:32:02the

00:32:02promised land,

00:32:04a return

00:32:04to the

00:32:05garden

00:32:05and

00:32:05sukkah.

00:32:07They were

00:32:07blind,

00:32:08but now

00:32:08they see.

00:32:10Now,

00:32:11having spent

00:32:11a quarter

00:32:11century

00:32:12translating

00:32:13Yahweh's

00:32:13enduring

00:32:14testimony,

00:32:14I can

00:32:15affirm

00:32:15that we

00:32:16were meant

00:32:17to find

00:32:18this

00:32:18connection

00:32:19between

00:32:21this

00:32:22synonym,

00:32:24Yacob,

00:32:26as its

00:32:26use in

00:32:28Israel's

00:32:29prophetic

00:32:30portrait

00:32:31of

00:32:31Yaudah

00:32:32and his

00:32:34beloved son,

00:32:35Dodd,

00:32:36by

00:32:38peeling

00:32:39back

00:32:39the

00:32:40meanings

00:32:40of

00:32:40the

00:32:41words

00:32:41to

00:32:41their

00:32:41original

00:32:42intent,

00:32:42we have

00:32:43discovered

00:32:44the

00:32:44first

00:32:44of

00:32:44many

00:32:45prophecies

00:32:46which

00:32:46Christians

00:32:47have

00:32:47pilfered

00:32:48from

00:32:49Dode

00:32:49to

00:32:50make

00:32:51their

00:32:51mythological

00:32:53Jesus

00:32:54appear

00:32:54real.

00:32:56There

00:32:57will be

00:32:58hundreds

00:32:58more,

00:32:59of course,

00:32:59as we

00:33:00find the

00:33:01reprehensible

00:33:02religion

00:33:03building

00:33:03the

00:33:04myth

00:33:04of

00:33:05Jesus

00:33:05Christ

00:33:06out

00:33:06of

00:33:07prophecies

00:33:07all

00:33:08misappropriated

00:33:09from

00:33:10Dodd.

00:33:14And

00:33:15from the

00:33:15perspective

00:33:16of a

00:33:17Yehud

00:33:17Jew,

00:33:18the

00:33:18message

00:33:18here

00:33:18is

00:33:19that

00:33:19Dodd,

00:33:20your

00:33:20long-awaited

00:33:21Masayak,

00:33:22is returning

00:33:22with

00:33:23Yahweh.

00:33:23This

00:33:24will be

00:33:24concurrent

00:33:25with

00:33:25the

00:33:25reconciliation

00:33:26of

00:33:27Yisrael

00:33:27and

00:33:28Yehudah,

00:33:30which is

00:33:30the

00:33:31intent

00:33:31of

00:33:31Yacob's

00:33:32prophecies,

00:33:33and that

00:33:33reconciliation

00:33:34is

00:33:36enabled

00:33:36by the

00:33:37Catan

00:33:38Meor,

00:33:39who

00:33:39serves

00:33:40as the

00:33:41Adam

00:33:41of

00:33:41Parah

00:33:42to purge

00:33:43this

00:33:43remnant

00:33:44of

00:33:44Yisrael

00:33:44so that

00:33:45they're

00:33:46able

00:33:46to witness

00:33:47the

00:33:49great

00:33:49homecoming,

00:33:50the

00:33:50family

00:33:50reunion,

00:33:51and the

00:33:52wedding,

00:33:53all of

00:33:53which take

00:33:53place on

00:33:55Yom

00:33:55Kippurim.

00:33:57So,

00:33:57returning

00:33:58now to

00:33:58the

00:33:5930th

00:33:59Mishal,

00:34:00I think

00:34:01a bit

00:34:01wiser

00:34:02than we

00:34:02were

00:34:03before

00:34:03this

00:34:03journey

00:34:04into

00:34:04etymological

00:34:06discovery,

00:34:07we

00:34:08should

00:34:09view

00:34:09Agar,

00:34:11I think,

00:34:12as

00:34:12Dode's

00:34:13herald,

00:34:15as the

00:34:16Catan

00:34:17Meor

00:34:19to the

00:34:20Gadol

00:34:21Meor.

00:34:22He's

00:34:22writing on

00:34:23behalf of

00:34:25Yaudah,

00:34:26God's

00:34:26people.

00:34:27And

00:34:28from this

00:34:28perspective,

00:34:30Yacca

00:34:31is

00:34:31right at

00:34:32home,

00:34:34serving as

00:34:35a metaphor

00:34:36for

00:34:37Yawah's

00:34:38intent to

00:34:40passionately

00:34:41reveal

00:34:41his light

00:34:43and the

00:34:43brilliance of

00:34:44his son.

00:34:45This

00:34:46re-infirms

00:34:47that

00:34:47Dode and

00:34:49Yawah are

00:34:50father and

00:34:51son.

00:34:51It

00:34:52returns

00:34:53us

00:34:54to the

00:34:56realization

00:34:57that

00:34:58our

00:35:00burdens

00:35:00will be

00:35:02borne

00:35:03by their

00:35:04collaboration.

00:35:05So,

00:35:06it reads,

00:35:07the word

00:35:08of

00:35:09Agar.

00:35:11He is the

00:35:11one gathered

00:35:12in and

00:35:13received

00:35:13in the

00:35:15harvest.

00:35:15The son

00:35:16of

00:35:17Yacca,

00:35:20a

00:35:20son who

00:35:22is burning

00:35:22with

00:35:23passion,

00:35:24one who

00:35:25conveys the

00:35:27nature of

00:35:28the brilliant

00:35:28light and

00:35:29blazing

00:35:29fire.

00:35:31And he

00:35:32is the

00:35:32one who

00:35:33is uplifting.

00:35:35This is

00:35:36a prophetic

00:35:37pronouncement

00:35:38of the

00:35:40empowered

00:35:40individual,

00:35:41the Gabor,

00:35:42the mighty

00:35:43defender and

00:35:44strong man,

00:35:46the one

00:35:47who will

00:35:48prevail,

00:35:49who is

00:35:49confident,

00:35:50and will

00:35:51confirm the

00:35:52one who

00:35:52is strengthened

00:35:53as,

00:35:55oh,

00:35:55this is a

00:35:56very

00:35:56interesting

00:35:57term.

00:35:58It's

00:36:00ithiel,

00:36:02ithiel.

00:36:04I am a

00:36:05man of

00:36:05God.

00:36:07Regarding

00:36:08I am,

00:36:09an

00:36:10individual

00:36:11approaching

00:36:12the almighty.

00:36:14It is

00:36:14from

00:36:15Ish,

00:36:15individual,

00:36:16the

00:36:17yod,

00:36:18which is

00:36:19from

00:36:19ani,

00:36:19and it

00:36:20means I

00:36:21or my,

00:36:22and el,

00:36:23almighty

00:36:24God.

00:36:26On

00:36:27behalf

00:36:27of

00:36:30ithiel,

00:36:31the

00:36:31individuals

00:36:32approaching

00:36:33my God,

00:36:35who

00:36:36you call,

00:36:39who

00:36:40devour,

00:36:41and who

00:36:42consume.

00:36:42Michal

00:36:44word

00:36:44pictures,

00:36:4531.

00:36:48So,

00:36:49once again,

00:36:50we are

00:36:50challenged to

00:36:51ascertain

00:36:53what the

00:36:54writer was

00:36:55proposing.

00:36:57Now,

00:36:58so that we're

00:36:59clear,

00:37:00there was

00:37:00no prophet

00:37:01named

00:37:02Agor

00:37:04Ben

00:37:04Yaka.

00:37:05This is a

00:37:07pseudonym,

00:37:08and I think

00:37:09you can view it

00:37:11as a

00:37:11pseudonym

00:37:11for

00:37:12Dode,

00:37:13but I

00:37:13think it's

00:37:13more likely

00:37:14a pseudonym

00:37:15for the

00:37:16one reflecting

00:37:16Dode's

00:37:17life,

00:37:18the one

00:37:18who will

00:37:19conduct

00:37:20the two

00:37:20harvests

00:37:21prior to

00:37:22Dode's

00:37:22return,

00:37:23the lesser

00:37:25luminary who

00:37:26reflects the

00:37:27greater

00:37:28luminaries'

00:37:29brilliance.

00:37:31And

00:37:32it speaks

00:37:34of his

00:37:34burning

00:37:34passion

00:37:35for

00:37:36God's

00:37:37people.

00:37:40likewise,

00:37:41neither

00:37:43Ithiel

00:37:44nor

00:37:46Yuckel

00:37:47are names.

00:37:49They instead

00:37:50represent

00:37:51the author

00:37:53of this

00:37:53declaration

00:37:55as well

00:37:56as the

00:37:56remnant

00:37:57of

00:37:58Yisrael.

00:38:01Now,

00:38:02there were

00:38:02some 40

00:38:03prophets,

00:38:04Dode being

00:38:04among the

00:38:05most prolific

00:38:06of them,

00:38:07but he

00:38:08alone among

00:38:09Yahweh's

00:38:10prophets was

00:38:11a Gabor,

00:38:12a strong,

00:38:13mighty defender

00:38:14of Yisrael.

00:38:15However,

00:38:17so is

00:38:18his

00:38:19herald.

00:38:20He's also

00:38:21a

00:38:23mortal

00:38:24man who

00:38:25is a

00:38:25defender

00:38:26of

00:38:27Yisrael.

00:38:28So,

00:38:29the Messiah

00:38:30and king

00:38:31as well

00:38:31as his

00:38:32herald,

00:38:33Yadah,

00:38:33both serve

00:38:35as a

00:38:37synonym,

00:38:39as the

00:38:40synonym

00:38:40Ithiel

00:38:42suggests.

00:38:44They're

00:38:44men of

00:38:44God.

00:38:47They are

00:38:49foretelling

00:38:50of a time

00:38:51when men

00:38:52will approach

00:38:53God

00:38:54and

00:38:55will

00:39:00devour

00:39:01and consume

00:39:02their

00:39:02foes.

00:39:04Now,

00:39:05that speaks

00:39:05more of

00:39:06the

00:39:06herald

00:39:07than of

00:39:07the king,

00:39:08because by

00:39:09the time

00:39:09the king

00:39:09returns,

00:39:10the foes

00:39:11will all

00:39:12have been

00:39:12consumed.

00:39:14Now,

00:39:15since this

00:39:16prophecy

00:39:16regarding

00:39:17the future

00:39:18of

00:39:18Yadah

00:39:19served

00:39:19to explain

00:39:20the meaning

00:39:21of

00:39:21Yaka,

00:39:22what follows

00:39:23makes the

00:39:24most sense

00:39:25when

00:39:25Agor

00:39:26is seen

00:39:26as a

00:39:28synonym

00:39:28for this

00:39:30relationship

00:39:31between

00:39:32Dodd and

00:39:33Yadah,

00:39:33with

00:39:34Yadah

00:39:35reflecting

00:39:36this son

00:39:37of God's

00:39:38brilliance,

00:39:39and

00:39:39metaphorically,

00:39:41of course,

00:39:41them both

00:39:42serving

00:39:43Yadah.

00:39:45The one

00:39:47reflecting,

00:39:48the most

00:39:48brilliant

00:39:49of men

00:39:50who ever

00:39:51lived,

00:39:51is not

00:39:53calling

00:39:54himself

00:39:54foolish,

00:39:56but is

00:39:57instead

00:39:57revealing

00:39:58that

00:39:59Yahweh

00:39:59has

00:40:00been,

00:40:01or

00:40:02Yahudah,

00:40:03I should

00:40:03say,

00:40:04the children

00:40:04of Israel,

00:40:06the Jews

00:40:07have been

00:40:08senseless

00:40:08for a

00:40:09very long

00:40:09time.

00:40:10As for

00:40:11what they

00:40:12are

00:40:12akal

00:40:12devouring,

00:40:13we'll find

00:40:14out as we

00:40:14approach the

00:40:1514th

00:40:15statement of

00:40:16this

00:40:16Mishal.

00:40:17But

00:40:17suffice it

00:40:18for now,

00:40:18Dodd is

00:40:19not

00:40:20impressed

00:40:20with

00:40:20what

00:40:21his

00:40:22descendants

00:40:22have

00:40:23become,

00:40:23or

00:40:23with

00:40:24what

00:40:24they

00:40:25have

00:40:25done

00:40:25to

00:40:26one

00:40:26another,

00:40:26and

00:40:26therefore,

00:40:28nor

00:40:28is

00:40:28his

00:40:29herald.

00:40:32Speaking

00:40:33for them

00:40:33as if

00:40:34he were

00:40:34one of

00:40:34them,

00:40:35we read,

00:40:36Indeed,

00:40:37my

00:40:37understanding

00:40:37is

00:40:38insufficient.

00:40:40Truly,

00:40:40I am

00:40:41senseless

00:40:41as an

00:40:41individual.

00:40:42I am

00:40:43unable

00:40:43to

00:40:44deduce

00:40:44the

00:40:44connections

00:40:45needed

00:40:45to

00:40:46understand

00:40:46Adam,

00:40:47mankind.

00:40:50So this

00:40:51is the

00:40:52essence

00:40:52of the

00:40:52problem,

00:40:53the very

00:40:53thing

00:40:53which

00:40:54separates

00:40:54Jews

00:40:54from

00:40:55Yahweh,

00:40:56pretending

00:40:56to be

00:40:57Torah

00:40:57scholars,

00:40:58rabbis

00:40:58are

00:40:58clueless

00:40:59about

00:40:59God,

00:41:00and so

00:41:00are

00:41:01the

00:41:01herodian,

00:41:01pretending

00:41:02to be

00:41:02wise,

00:41:02they have

00:41:03become

00:41:03fools.

00:41:03So this

00:41:04was

00:41:05written

00:41:05to

00:41:05convey

00:41:06the

00:41:07problem

00:41:07that

00:41:09is

00:41:09so

00:41:10pervasive

00:41:12throughout

00:41:13Israel,

00:41:14a

00:41:15complete

00:41:15ignorance

00:41:15of

00:41:16God.

00:41:17A

00:41:18writing

00:41:18for

00:41:19them,

00:41:19it

00:41:20continues

00:41:21with,

00:41:21I have

00:41:22not

00:41:22learned

00:41:23how

00:41:23to be

00:41:23perceptive

00:41:24or

00:41:24to

00:41:25think

00:41:26prudently.

00:41:26So I

00:41:27do not

00:41:28know,

00:41:28or I

00:41:28do not

00:41:29acknowledge,

00:41:29and I

00:41:30do not

00:41:31understand,

00:41:31and I'm

00:41:32unaware

00:41:32of

00:41:33Yadda

00:41:35and of

00:41:36the

00:41:36set-apart

00:41:36things.

00:41:39Proverbs

00:41:4033.

00:41:43So this

00:41:44is again

00:41:44being projected

00:41:46upon

00:41:46Israel,

00:41:48particularly

00:41:48in the

00:41:49last days,

00:41:50but it's

00:41:50been true

00:41:50throughout

00:41:51time.

00:41:54The things

00:41:55which are

00:41:55set-apart

00:41:55unto

00:41:56Yahweh,

00:41:57of course,

00:41:58include

00:41:58his name,

00:41:59his spirit,

00:42:00his covenant,

00:42:01his Torah,

00:42:01his Moedim,

00:42:04his Mikre,

00:42:05one and

00:42:05the same,

00:42:06his Shabbat,

00:42:07his people,

00:42:07Yehudah,

00:42:08man,

00:42:08Yisrael,

00:42:09Jerusalem,

00:42:11Moriah,

00:42:12the spiritual

00:42:13realm,

00:42:13and of

00:42:13course,

00:42:14his firstborn

00:42:15son,

00:42:15God,

00:42:16even the

00:42:17Ark of

00:42:18the Covenant.

00:42:18These

00:42:19things do

00:42:19not include

00:42:21anything which

00:42:22is common

00:42:22to man,

00:42:23which would

00:42:24be religion,

00:42:25politics,

00:42:25conspiracy,

00:42:26social customs,

00:42:28or caste

00:42:28systems,

00:42:29and today

00:42:30anti-Semitism.

00:42:32appreciating

00:42:33what it

00:42:33means to

00:42:33be set

00:42:34apart

00:42:34from the

00:42:35things men

00:42:36embrace so

00:42:37that we

00:42:38can be

00:42:40set apart

00:42:40unto

00:42:40Yahweh,

00:42:41it is

00:42:43essential to

00:42:44develop the

00:42:44kind of

00:42:45relationship

00:42:45that God

00:42:46intended.

00:42:47So we

00:42:48need to

00:42:48know what

00:42:50he values

00:42:51to be

00:42:51valued by

00:42:53him.

00:42:56He wrote,

00:42:59who has

00:43:00actually

00:43:01ascended

00:43:02to the

00:43:03spiritual

00:43:04realm of

00:43:04the heavens

00:43:04and then

00:43:06descended?

00:43:08Who has

00:43:10gathered the

00:43:11harvest of

00:43:12the spirit

00:43:14within the

00:43:15very hollow

00:43:16of his

00:43:16hands?

00:43:17Who has

00:43:20enclosed

00:43:20and confined

00:43:22the waters

00:43:23in a

00:43:25garment?

00:43:26Who

00:43:27finally

00:43:29comes

00:43:29unto the

00:43:30scene,

00:43:31stands

00:43:32upright for

00:43:32everyone,

00:43:33contemplates the

00:43:34mission to

00:43:35restore,

00:43:36enabling all

00:43:37to stand

00:43:37without

00:43:38ceasing,

00:43:39and thereby

00:43:40establishing

00:43:41the entire

00:43:43earth and

00:43:44material realm?

00:43:45what is

00:43:47his name?

00:43:50And what

00:43:51is his

00:43:51son's

00:43:52name?

00:43:53Surely

00:43:54you

00:43:56yada

00:43:57you

00:44:00know.

00:44:02Michal,

00:44:03word

00:44:04pictures,

00:44:04Proverbs

00:44:0434.

00:44:07Well,

00:44:07it's this

00:44:08line that

00:44:08caused me

00:44:10to conclude

00:44:11that while

00:44:13the

00:44:14introduction

00:44:14spoke of

00:44:16symbolically

00:44:18of either

00:44:19the greater

00:44:20or lesser

00:44:20luminaries

00:44:21and their

00:44:22passion for

00:44:23Yahweh's

00:44:24light.

00:44:25By asking

00:44:26do you

00:44:27know his

00:44:28son's

00:44:29name?

00:44:30It became

00:44:31obvious to

00:44:32me that

00:44:32this is

00:44:35wow,

00:44:37we almost

00:44:37lost a

00:44:39full panel

00:44:40on the

00:44:40other side

00:44:40of this

00:44:41table,

00:44:42that

00:44:45this is

00:44:47the

00:44:47katan,

00:44:49the

00:44:49younger

00:44:50luminary,

00:44:52speaking

00:44:52of the

00:44:54older

00:44:55luminary,

00:44:58as

00:44:58yada

00:44:59reflects

00:45:00dotes

00:45:01light,

00:45:02and that

00:45:03is why

00:45:03it was

00:45:04worded

00:45:04this way.

00:45:05I think

00:45:06this in

00:45:07the

00:45:0730th

00:45:09Mishal,

00:45:10the second

00:45:10to last

00:45:11word picture

00:45:12is among

00:45:13the most

00:45:14profoundly

00:45:15important

00:45:16statements,

00:45:17although it's

00:45:18a question

00:45:20written

00:45:20anywhere.

00:45:22And

00:45:23I would

00:45:26beg

00:45:28God's

00:45:29people to

00:45:29ponder the

00:45:30implications

00:45:30of it.

00:45:35I would.

00:45:36It's

00:45:37why we

00:45:38included it

00:45:38on the

00:45:39basics

00:45:40regarding

00:45:40Yahweh's

00:45:41name.

00:45:41It

00:45:42asked the

00:45:42question

00:45:43that the

00:45:44Jews can

00:45:44no longer

00:45:44answer.

00:45:45Christians,

00:45:46of course,

00:45:46can't answer.

00:45:47Muslims

00:45:47can't answer.

00:45:48The

00:45:49secularists

00:45:49can't

00:45:50answer.

00:45:51It is

00:45:52the question

00:45:52that I

00:45:53was the

00:45:53first to

00:45:53answer

00:45:54in

00:45:542,500

00:45:55years.

00:45:59both

00:45:59questions

00:46:01I was

00:46:02the

00:46:02first to

00:46:02answer.

00:46:05Tells

00:46:06you who

00:46:06wrote the

00:46:07Mishal,

00:46:08doesn't

00:46:08it?

00:46:11So who

00:46:11has

00:46:12actually

00:46:13ascended?

00:46:14Has

00:46:14gone up,

00:46:15been withdrawn,

00:46:16carried away,

00:46:17lifted up

00:46:20to the

00:46:21spiritual

00:46:22realm of

00:46:22the heavens

00:46:23and then

00:46:24descended?

00:46:27You

00:46:28know who

00:46:28the first

00:46:28person that

00:46:29we read

00:46:30in the

00:46:31Torah who

00:46:32meets that

00:46:33criterion?

00:46:35Who has

00:46:36actually

00:46:37ascended to

00:46:38the spiritual

00:46:39realm of

00:46:40the heavens

00:46:40and then

00:46:41descended?

00:46:42Dode.

00:46:43No,

00:46:44not Dode.

00:46:45Absolutely

00:46:46not Dode.

00:46:47That is the

00:46:47implication.

00:46:50No.

00:46:52A

00:46:53fellow named

00:46:53Chanuk

00:46:55was the

00:46:56first.

00:46:58He's a

00:46:59little younger

00:46:59than Adam

00:47:01who is

00:47:01Dode by

00:47:02some 600

00:47:03years.

00:47:05But didn't

00:47:06God take

00:47:06him?

00:47:08And since

00:47:08his name

00:47:09speaks of

00:47:10being

00:47:10continually

00:47:11deployed,

00:47:11trained and

00:47:12prepared for

00:47:13deployment,

00:47:14and it's

00:47:15obvious that

00:47:16God has

00:47:17redeployed

00:47:18him,

00:47:19wouldn't he

00:47:20be the

00:47:20first one

00:47:21who actually

00:47:22ascended

00:47:24to the

00:47:25spiritual

00:47:25realms?

00:47:27Indeed.

00:47:29Now,

00:47:29the one

00:47:30who made

00:47:30this

00:47:31journey and

00:47:31then returned

00:47:32who is

00:47:32the most

00:47:32important

00:47:35is his

00:47:36brother,

00:47:38his

00:47:39compatriot.

00:47:40It's Dode.

00:47:42So,

00:47:42your answer

00:47:42was not

00:47:44an accurate

00:47:45king of the

00:47:46cables.

00:47:47You just

00:47:48got a little

00:47:49ahead of

00:47:50yourself.

00:47:50It is

00:47:53Ethan.

00:47:55Ha

00:47:56Israki,

00:47:56also known

00:47:57as

00:47:58Chanuk.

00:47:59You know,

00:48:00it's

00:48:00interesting

00:48:01in this

00:48:02regard that

00:48:03he was

00:48:04the first

00:48:05who was

00:48:05taken by

00:48:05God.

00:48:07He is

00:48:08the author

00:48:08of this,

00:48:10Michelle.

00:48:10He is the

00:48:11one asking

00:48:11you these

00:48:12questions.

00:48:13And,

00:48:13of course,

00:48:14the one

00:48:15that he

00:48:16is most

00:48:16interested

00:48:17in was

00:48:18taken,

00:48:20ascended

00:48:20to heaven

00:48:23right around

00:48:241000 BCE,

00:48:28972

00:48:30BCE to

00:48:31be exact.

00:48:35It was

00:48:37the end

00:48:38of that

00:48:38particular

00:48:39life as

00:48:39the shepherd

00:48:40who became

00:48:40king of

00:48:41Yisrael.

00:48:43He

00:48:45descended

00:48:45from heaven

00:48:46to be

00:48:48born to

00:48:49Ruth and

00:48:51Boaz.

00:48:53Remember,

00:48:54Ruth and

00:48:54Boaz are

00:48:55the two

00:48:55where she

00:48:56pronounces

00:48:57to Boaz

00:48:58that,

00:49:01I am

00:49:02your

00:49:02Alma,

00:49:03I am

00:49:04the productive

00:49:04mother,

00:49:05and I

00:49:06will deliver

00:49:07to you

00:49:07Boaz,

00:49:09the kinsman

00:49:09redeemer.

00:49:10Well,

00:49:11they were

00:49:11the parents

00:49:12of Doe,

00:49:13when he

00:49:15returned to

00:49:16fulfill

00:49:16Pesach,

00:49:17Matzah,

00:49:17and Bakurim

00:49:18some 33

00:49:19years

00:49:20prior to

00:49:2233

00:49:24CE,

00:49:27near

00:49:274000

00:49:28YAH.

00:49:31So who

00:49:32has gathered

00:49:33the harvest

00:49:33of the

00:49:34spirit

00:49:36within the

00:49:37hollow of

00:49:37his hands?

00:49:38Now,

00:49:39if you were

00:49:39to view

00:49:40this in

00:49:40past tense

00:49:42and understand

00:49:44asaf,

00:49:45which is

00:49:45the verb

00:49:45brought

00:49:46together

00:49:47and

00:49:47withdrawn,

00:49:50doesn't

00:49:50have the

00:49:52ability for

00:49:53us to

00:49:53lock it

00:49:54in to

00:49:55a prior

00:49:55period of

00:49:56time.

00:49:57All verbs

00:49:57are free

00:49:59in time,

00:50:00liberated in

00:50:01time,

00:50:02just as

00:50:02light is

00:50:03reflective of

00:50:04all time.

00:50:06So this

00:50:07could also

00:50:08say,

00:50:08who will

00:50:09gather the

00:50:10harvest

00:50:12of the

00:50:13spirit

00:50:14within the

00:50:15hollow of

00:50:16his hands?

00:50:16So if you

00:50:17want to read

00:50:18it as,

00:50:18who has

00:50:19gathered the

00:50:20harvest of

00:50:21the spirit,

00:50:22when this

00:50:23was written,

00:50:24the answer

00:50:24is,

00:50:25no one.

00:50:29But it's

00:50:29a prophecy,

00:50:31and so it

00:50:32needs to

00:50:33be stated

00:50:34as,

00:50:34who will

00:50:35gather the

00:50:36harvest of

00:50:37the spirit

00:50:37within the

00:50:38hollow of

00:50:38his hands?

00:50:39Because this

00:50:40would have

00:50:41been written

00:50:44circa

00:50:461000 BCE,

00:50:48right around

00:50:48year 3000,

00:50:50yeah.

00:50:51And the

00:50:52one who

00:50:52enabled the

00:50:53first of the

00:50:55three harvests

00:50:55was Dode,

00:50:56and that

00:50:56wouldn't

00:50:57occur for

00:50:57another

00:50:58thousand

00:50:58years in

00:50:5933 CE,

00:51:00but the

00:51:02ultimate

00:51:03harvest is

00:51:03Shabuwa,

00:51:04and the

00:51:05great day

00:51:06of Yahweh

00:51:06is on

00:51:08Teruwa,

00:51:08also a

00:51:09gleaning.

00:51:12So again,

00:51:13you have

00:51:14the two

00:51:15mayor,

00:51:15these two

00:51:16luminaries,

00:51:17addressing what

00:51:18they themselves

00:51:19have done.

00:51:20So the man

00:51:21speaking on

00:51:21behalf of

00:51:22Dode here,

00:51:23and asking

00:51:23these questions

00:51:24on behalf of

00:51:25Dode,

00:51:25is the

00:51:27only man

00:51:28who will

00:51:28do what

00:51:30Dode has

00:51:30done,

00:51:32gathering a

00:51:32harvest,

00:51:34doing so

00:51:35on behalf

00:51:35of the

00:51:36spirit,

00:51:39doing so

00:51:40within the

00:51:41hollow of

00:51:41his hands.

00:51:43So the

00:51:45answer here

00:51:46is both

00:51:47the writer

00:51:48of the

00:51:49Mishal

00:51:49and the

00:51:51subject of

00:51:52the Mishal.

00:51:54who

00:51:55will gather

00:51:56in this

00:51:56harvest of

00:51:57the spirit

00:51:57of the

00:51:58Ruach

00:51:59within the

00:51:59hollow of

00:52:00his hands.

00:52:02And for

00:52:03that you

00:52:03have to

00:52:03understand

00:52:04the

00:52:05Moedim.

00:52:06You have

00:52:07to understand

00:52:07that in

00:52:08Genesis 1,

00:52:10we find

00:52:12that Yahweh

00:52:12tells us

00:52:13that the

00:52:14purpose of

00:52:15the greater

00:52:16and lesser

00:52:16luminaries

00:52:17is to

00:52:18serve to

00:52:19fulfill

00:52:20the

00:52:22Moedim,

00:52:23these

00:52:23appointments

00:52:24of the

00:52:26restoring

00:52:26witnesses to

00:52:27the eternal

00:52:28testimony.

00:52:29And when

00:52:29you recognize

00:52:30that,

00:52:31God tells us

00:52:32very clearly

00:52:32in his

00:52:33Torah that

00:52:33three of

00:52:35the seven

00:52:35are

00:52:36harvests,

00:52:38Bukudim,

00:52:39Shabuah,

00:52:39and Teruah.

00:52:41And of

00:52:42course,

00:52:42it is the

00:52:42spirit that

00:52:43enables all

00:52:44of them.

00:52:44If it

00:52:45were not

00:52:45for the

00:52:46spirit,

00:52:46Dode would

00:52:47not have

00:52:47survived

00:52:49Matzah

00:52:50to

00:52:52enable

00:52:53Bukudim

00:52:54as the

00:52:54harvest.

00:52:55And without

00:52:55Bukudim,

00:52:56there is no

00:52:56Shabuah

00:52:57harvest.

00:52:57And without

00:52:58the Shabuah

00:52:59harvest,

00:53:00you can't

00:53:00get to

00:53:01Teruah.

00:53:04And it's

00:53:05all as a

00:53:06result of

00:53:07the influence

00:53:08of these

00:53:09two men

00:53:10collaborating

00:53:11with Yahweh

00:53:12because they

00:53:12were recipients

00:53:13of Yahweh's

00:53:14Ruah.

00:53:15So the

00:53:17next question

00:53:17is,

00:53:18who has

00:53:19enclosed

00:53:19and confined

00:53:21the waters

00:53:24in a

00:53:25garment?

00:53:26Hmm.

00:53:28So,

00:53:31as it

00:53:32relates

00:53:32to

00:53:33waters,

00:53:34there's

00:53:35actually not

00:53:36a lot

00:53:37that can

00:53:37be attributed

00:53:38to

00:53:38Dode.

00:53:39But

00:53:42there is

00:53:43some,

00:53:43and that

00:53:44he wrote

00:53:46specifically

00:53:48in the

00:53:4922nd

00:53:50Mismore

00:53:51when speaking

00:53:52of how

00:53:54he came

00:53:54to be

00:53:55presented,

00:53:57born,

00:53:57to fulfill

00:53:58the

00:54:02Moedim

00:54:04of Chag

00:54:05Matzah,

00:54:06Pisach,

00:54:07Matzah,

00:54:07Makudim,

00:54:08that he

00:54:08broke

00:54:09forth from

00:54:09the waters

00:54:10of his

00:54:10mother.

00:54:12So,

00:54:13there is

00:54:14that reference.

00:54:15He is the

00:54:16shepherd who

00:54:17stood beside

00:54:18the still waters

00:54:21on behalf

00:54:22of his

00:54:23people.

00:54:25it is

00:54:26the

00:54:27younger

00:54:28of the

00:54:29two

00:54:29luminaries

00:54:29reflecting

00:54:30the

00:54:30greater

00:54:31luminaries

00:54:32light,

00:54:33who's the

00:54:34man of

00:54:34the sea.

00:54:35He's the

00:54:36goyim who

00:54:37comes from

00:54:37the sea.

00:54:38He's the

00:54:38knackery,

00:54:39this

00:54:39observant

00:54:40foreigner.

00:54:41And he

00:54:42is the

00:54:43one,

00:54:43when we

00:54:43speak of

00:54:44a

00:54:45harvest,

00:54:47he is

00:54:48the one

00:54:48who

00:54:49Yahweh

00:54:51will

00:54:51surround

00:54:52with

00:54:53waters.

00:54:56Because

00:54:56when he

00:54:58performs as

00:54:59the

00:54:59Adamah

00:54:59Parah

00:55:00on

00:55:00Teruah,

00:55:01Yahweh

00:55:01is going

00:55:02to release

00:55:02a torrent

00:55:03of water

00:55:04from underneath

00:55:04the temple

00:55:05mount to

00:55:06cleanse his

00:55:08people.

00:55:10And of

00:55:11his garments,

00:55:12we're told

00:55:13a lot.

00:55:15Not long

00:55:16after this

00:55:17was written,

00:55:17Yahshua

00:55:18would speak

00:55:19in the

00:55:2063rd

00:55:20chapter of

00:55:21the man

00:55:21from Edom,

00:55:22of this

00:55:23man-serving

00:55:24men,

00:55:25who will

00:55:26save a

00:55:27great many,

00:55:28who the

00:55:28prophet was

00:55:29keen to

00:55:30say was

00:55:31dressed in

00:55:32red,

00:55:33because he

00:55:34came from

00:55:35this wine

00:55:35vat.

00:55:36And he

00:55:38was

00:55:38Yahshua

00:55:40Zaroah,

00:55:41the one

00:55:41cultivating the

00:55:42seeds of

00:55:43the harvest

00:55:44that Yahshua

00:55:45loved to

00:55:46speak.

00:55:47which was

00:55:48Shibua

00:55:49and Terua.

00:55:52And so

00:55:53his garments

00:55:57are a

00:55:57source of

00:55:58water,

00:55:58of

00:55:59purging and

00:56:00cleansing.

00:56:02Who

00:56:03finally

00:56:04comes onto

00:56:05the scene,

00:56:06stands upright

00:56:07for everyone,

00:56:08completes the

00:56:09mission to

00:56:10restore,

00:56:11enabling all

00:56:12to stand

00:56:12without ceasing,

00:56:13establishing the

00:56:15entire earth

00:56:16and material

00:56:16realm.

00:56:18Well,

00:56:19yeah,

00:56:20Dode,

00:56:22yes,

00:56:22Yadda,

00:56:24different times,

00:56:26different

00:56:27Moed.

00:56:29and of

00:56:30course,

00:56:30the common

00:56:31denominator

00:56:31between them

00:56:32is Yahweh,

00:56:34who enables

00:56:36them to

00:56:36come onto

00:56:37the scene,

00:56:37who delivers

00:56:38them into

00:56:40this scene,

00:56:42so they

00:56:42can stand

00:56:43up for

00:56:45others,

00:56:45because they're

00:56:46completing

00:56:47the mission

00:56:48God has

00:56:49provided to

00:56:50them to

00:56:51restore his

00:56:52people,

00:56:54enabling others

00:56:54to stand

00:56:56all without

00:56:57ceasing,

00:56:58doing so

00:56:59on behalf

00:57:00of the

00:57:00material realm,

00:57:01the land

00:57:01and the

00:57:02earth.

00:57:05So,

00:57:06what is

00:57:07his name?

00:57:12I have

00:57:13always viewed

00:57:14the what

00:57:14is his

00:57:15name as

00:57:16Yahweh,

00:57:17and then

00:57:17what is

00:57:18his son's

00:57:19name

00:57:20as

00:57:21Dode.

00:57:23and no

00:57:23matter how

00:57:24you view

00:57:25that first

00:57:26question,

00:57:26what is

00:57:27his name?

00:57:27Because it

00:57:29was not

00:57:29actually

00:57:30Yahweh

00:57:31who did

00:57:33the things

00:57:33that came

00:57:35first.

00:57:35It wasn't

00:57:36Yahweh

00:57:36who has

00:57:38actually

00:57:38ascended

00:57:39to the

00:57:40spiritual realms

00:57:41of the

00:57:41heavens and

00:57:42then descended.

00:57:43It was

00:57:44Chanuk

00:57:46Enoch

00:57:46who

00:57:48will have

00:57:49lived by

00:57:50the time

00:57:50this is

00:57:51fulfilled,

00:57:52eight

00:57:53lives.

00:57:55Dode

00:57:56also,

00:57:57he will

00:57:58have lived

00:57:58six or

00:57:59seven

00:57:59lives.

00:58:04Yahweh

00:58:04worked

00:58:04through

00:58:05people

00:58:05and

00:58:06therefore

00:58:07he

00:58:08gathered

00:58:08in the

00:58:09harvest

00:58:10of the

00:58:10spirit

00:58:11within

00:58:12the hollow

00:58:13of the

00:58:13hands

00:58:14through

00:58:15the

00:58:15effort

00:58:15of

00:58:16Dode

00:58:17and

00:58:18of

00:58:18Yada,

00:58:19a

00:58:19greater

00:58:20and

00:58:20lesser

00:58:21luminaries

00:58:22or

00:58:22some

00:58:24would

00:58:24say

00:58:24the

00:58:25older

00:58:25and

00:58:25younger

00:58:30the

00:58:31one

00:58:31who

00:58:31comes

00:58:31from

00:58:33the

00:58:33waters

00:58:35whose

00:58:36garments

00:58:36are

00:58:36particularly

00:58:37important

00:58:38both

00:58:39Dode

00:58:39and

00:58:40Yada

00:58:41who speaks

00:58:43of

00:58:43Yada's

00:58:44waters

00:58:44and

00:58:45garment

00:58:45and yet

00:58:46it is

00:58:47Dode

00:58:47who

00:58:47writes

00:58:48of his

00:58:48own

00:58:49in the

00:58:5022nd

00:58:50Mismore

00:58:51even

00:58:51talking

00:58:51about

00:58:52how

00:58:52the

00:58:53perpetrators

00:58:54of

00:58:54the

00:58:55torture

00:58:56of

00:58:56his

00:58:57body

00:58:57on

00:58:57Passover

00:58:59would

00:59:00throw

00:59:01lots

00:59:01for

00:59:03his

00:59:03garments

00:59:06I

00:59:07think

00:59:08it is

00:59:08mostly

00:59:08because

00:59:09the

00:59:10waters

00:59:10Yahu

00:59:11release

00:59:11the

00:59:12sacrifice

00:59:13of

00:59:13Yada

00:59:13and

00:59:14the

00:59:16fact

00:59:17that

00:59:17Yashaya

00:59:17is

00:59:18insistent

00:59:19that

00:59:19he

00:59:19is

00:59:19dressed

00:59:20appropriately

00:59:20for

00:59:22his

00:59:22mission

00:59:23his

00:59:24garments

00:59:24are

00:59:25an

00:59:25important

00:59:26part

00:59:26of

00:59:26his

00:59:26appeal

00:59:27from

00:59:28the

00:59:29prophet's

00:59:29perspective

00:59:32it

00:59:33isn't

00:59:33Yahuah

00:59:34who

00:59:34comes

00:59:34onto

00:59:35the

00:59:35scene

00:59:35but

00:59:36Yahuah

00:59:36enabling

00:59:37those

00:59:38souls

00:59:39that

00:59:39he

00:59:40most

00:59:42respects

00:59:43that

00:59:44he

00:59:44is

00:59:44confident

00:59:45in

00:59:46using

00:59:48and

00:59:48he

00:59:49is

00:59:49the

00:59:49one

00:59:49who

00:59:49enables

00:59:50them

00:59:51to

00:59:51arrive

00:59:52and

00:59:53stand

00:59:53upright

00:59:53for

00:59:54everyone

00:59:54else

00:59:55it's

00:59:56particularly

00:59:57Yada

00:59:58and

00:59:58Doad

00:59:59who

01:00:00complete

01:00:01the

01:00:01mission

01:00:01to

01:00:02restore

01:00:04they

01:00:05complete

01:00:06the

01:00:06job

01:00:06they

01:00:07are

01:00:07relentless

01:00:08never

01:00:09ceasing

01:00:10and

01:00:11it's

01:00:11through

01:00:11them

01:00:12that

01:00:12God

01:00:12has

01:00:12established

01:00:13the

01:00:14land

01:00:14the

01:00:14earth

01:00:14the

01:00:15material

01:00:15realm

01:00:18so

01:00:19what

01:00:19is

01:00:19his

01:00:19name

01:00:20well

01:00:20Yada

01:00:20is

01:00:21God's

01:00:21name

01:00:23Yahweh

01:00:24is

01:00:24God's

01:00:24name

01:00:25Yada

01:00:25is

01:00:25the

01:00:25other

01:00:26name

01:00:30yeah

01:00:32the

01:00:33one

01:00:33who

01:00:33did

01:00:34this

01:00:36it

01:00:37is

01:00:38Yada

01:00:38who

01:00:39did

01:00:39all

01:00:39of

01:00:39these

01:00:40things

01:00:40he

01:00:41did

01:00:41them

01:00:41all

01:00:41through

01:00:42the

01:00:42empowerment

01:00:43of

01:00:43Yahweh

01:00:44who

01:00:45made

01:00:45them

01:00:45all

01:00:45happen

01:00:45what

01:00:46is

01:00:46his

01:00:46son's

01:00:47name

01:00:48well

01:00:49that's

01:00:50why

01:00:50I

01:00:50shared

01:00:51the

01:00:51story

01:00:52of

01:00:52Ruth

01:00:53and

01:00:53Boaz

01:00:56because

01:00:56that's

01:00:57how

01:00:57the

01:00:57kinsman

01:00:58redeemer

01:00:58was

01:00:59delivered

01:00:59yes

01:01:01Dode

01:01:01is

01:01:01the

01:01:02firstborn

01:01:02son

01:01:03of

01:01:04God

01:01:04that's

01:01:04why

01:01:04he's

01:01:05Adam

01:01:05he's

01:01:06the

01:01:06one

01:01:06that

01:01:06God

01:01:07conceived

01:01:07out

01:01:08of

01:01:08the

01:01:09product

01:01:10of

01:01:10the

01:01:10earth

01:01:11the

01:01:11material

01:01:12realm

01:01:12as

01:01:14this

01:01:14speaks

01:01:15and

01:01:15who

01:01:16he

01:01:17breathed

01:01:17in

01:01:18the

01:01:19consciousness

01:01:22and a

01:01:23conscience

01:01:25such

01:01:26that

01:01:26Dode

01:01:26literally

01:01:27is

01:01:27Yahweh's

01:01:28firstborn

01:01:32and

01:01:33so

01:01:33God

01:01:33refers

01:01:34to

01:01:34Dode

01:01:34as

01:01:34his

01:01:35son

01:01:38but

01:01:39we

01:01:39share

01:01:39that

01:01:39in

01:01:39common

01:01:40because

01:01:40Dode

01:01:42is

01:01:42also

01:01:43my

01:01:44son

01:01:46I

01:01:47stood

01:01:48up for

01:01:48him

01:01:49as

01:01:49a

01:01:49surrogate

01:01:51father

01:01:54once

01:01:55his

01:01:57time

01:01:57with

01:01:58Yahweh

01:01:58was so

01:02:00occluded

01:02:01with

01:02:03all manner

01:02:04of

01:02:04inappropriate

01:02:05behavior

01:02:06and conclusions

01:02:07when

01:02:08Dode

01:02:08and

01:02:10Yahweh

01:02:11were no

01:02:12longer

01:02:12on

01:02:12speaking

01:02:13terms

01:02:15and

01:02:16that's

01:02:16when I

01:02:16intervened

01:02:17for

01:02:18Dode

01:02:18as a

01:02:20father

01:02:22co-authoring

01:02:23the 89th

01:02:24Mismore

01:02:24with

01:02:25Yahweh

01:02:25on the

01:02:26son's

01:02:27behalf

01:02:29but I

01:02:30would

01:02:30become

01:02:31his

01:02:31actual

01:02:32father

01:02:33as

01:02:33Boaz

01:02:35as

01:02:38Ruth

01:02:38became

01:02:39his

01:02:40mother

01:02:40delivering

01:02:40the

01:02:41kinsman

01:02:41redeemer

01:02:42as

01:02:43the

01:02:43most

01:02:44productive

01:02:45mother

01:02:49so

01:02:50my

01:02:50son's

01:02:51name

01:02:51is

01:02:51Dode

01:02:55surely

01:02:56you

01:02:58know

01:02:58Yada

01:02:59you

01:03:00recognize

01:03:01and

01:03:01understand

01:03:01Yada

01:03:05are

01:03:06you

01:03:06acquainted

01:03:07with

01:03:08Yada

01:03:09Michelle

01:03:11word

01:03:11pickers

01:03:11Proverbs

01:03:1234

01:03:14and so

01:03:15all the

01:03:15way

01:03:15through

01:03:16these

01:03:16first

01:03:17four

01:03:17statements

01:03:18we have

01:03:19a very

01:03:20interesting

01:03:21duality

01:03:22we have

01:03:24a man

01:03:25speaking

01:03:27of another

01:03:28man

01:03:28on behalf

01:03:29of God

01:03:31because

01:03:32those

01:03:33two

01:03:33men

01:03:33are

01:03:34so

01:03:35similar

01:03:35that

01:03:36every

01:03:36word

01:03:37that

01:03:37is

01:03:37spoken

01:03:38and

01:03:38written

01:03:39by

01:03:39one

01:03:39on

01:03:40behalf

01:03:40of

01:03:40the

01:03:40other

01:03:41also

01:03:41applies

01:03:42to

01:03:42the

01:03:42one

01:03:43writing

01:03:43about

01:03:44him

01:03:45and

01:03:45those

01:03:46two

01:03:46men

01:03:46are

01:03:47so

01:03:47inseparable

01:03:48from

01:03:49Yahweh

01:03:51if

01:03:52you know

01:03:52one

01:03:53you know

01:03:54the

01:03:54others

01:03:57if you

01:03:58know

01:03:58his

01:03:58name

01:03:58you

01:03:59know

01:03:59the

01:03:59son's

01:04:00name

01:04:03you

01:04:03yada

01:04:06all the

01:04:07way

01:04:07through

01:04:07it is

01:04:11brilliantly

01:04:11written

01:04:13albeit

01:04:14scribed

01:04:15at a

01:04:15level

01:04:15that

01:04:16would

01:04:16not

01:04:17be

01:04:17understood

01:04:17well

01:04:19until

01:04:20this

01:04:20moment

01:04:21as

01:04:22part

01:04:22of

01:04:22this

01:04:23program

01:04:23on

01:04:25considering

01:04:27the

01:04:28names

01:04:29Yahweh

01:04:31Doad

01:04:34and

01:04:35yada

01:04:35surely

01:04:37you know

01:04:37yada

01:04:41this

01:04:42is

01:04:42prophecy

01:04:43for

01:04:45thinking

01:04:45individuals

01:04:46this

01:04:47is

01:04:47written

01:04:48at

01:04:48a

01:04:49PhD

01:04:49level

01:04:50we

01:04:51are

01:04:51no

01:04:51longer

01:04:52in

01:04:52grade

01:04:52school

01:04:53this

01:04:54is

01:04:54the

01:04:55second

01:04:56to

01:04:56last

01:04:57of

01:04:57the

01:04:58word

01:04:58pictures

01:04:59surely

01:05:00you

01:05:00know

01:05:01what's

01:05:02his

01:05:02name

01:05:04what's

01:05:05his

01:05:05son's

01:05:05name

01:05:07Yahweh

01:05:08Doad

01:05:10yada

01:05:16these

01:05:16otherwise

01:05:17rhetorical

01:05:18questions

01:05:20are

01:05:21are

01:05:21laden

01:05:21with

01:05:21profound

01:05:22insights

01:05:25it

01:05:26is

01:05:26instructive

01:05:27to

01:05:27know

01:05:27that

01:05:29both

01:05:29Yorad

01:05:30descends

01:05:31and

01:05:32Allah

01:05:33ascends

01:05:33were

01:05:34scribed

01:05:35in the

01:05:35call

01:05:36relational

01:05:37stem

01:05:37which

01:05:37speaks

01:05:38of

01:05:38things

01:05:38which

01:05:38are

01:05:38real

01:05:39actual

01:05:40and

01:05:41genuine

01:05:42as

01:05:43opposed

01:05:43to

01:05:44something

01:05:44simply

01:05:45symbolic

01:05:45or

01:05:45hypothetical

01:05:46and

01:05:48both

01:05:48like

01:05:49every

01:05:49verb

01:05:49throughout

01:05:50this

01:05:51list

01:05:51of

01:05:51rhetorical

01:05:53inquiries

01:05:54were

01:05:55written

01:05:56to

01:05:56include

01:05:57the

01:05:57third

01:05:58person

01:05:58masculine

01:05:59singular

01:06:00pronoun

01:06:00he

01:06:04now

01:06:05the

01:06:06one

01:06:06who

01:06:06causes

01:06:07all

01:06:07of

01:06:07this

01:06:09is

01:06:09God

01:06:11the

01:06:12ones

01:06:13who

01:06:14he

01:06:14does

01:06:15this

01:06:15through

01:06:18they

01:06:19would

01:06:19be

01:06:19yada

01:06:20by one

01:06:20of his

01:06:21many

01:06:21names

01:06:23and

01:06:23dote

01:06:24by one

01:06:25of his

01:06:25many

01:06:26titles

01:06:26as well

01:06:28so it

01:06:29is

01:06:29interesting

01:06:29to note

01:06:30that the

01:06:31difference

01:06:31between

01:06:32the

01:06:32grammatical

01:06:33forms

01:06:33found

01:06:34in the

01:06:34first

01:06:34query

01:06:35and

01:06:36the

01:06:36second

01:06:36yarad

01:06:37was

01:06:37conjugated

01:06:38in the

01:06:39imperfect

01:06:39wa

01:06:40consecutive

01:06:41which

01:06:42is the

01:06:42only

01:06:42Hebrew

01:06:43tense

01:06:43which

01:06:44some

01:06:45would

01:06:46interpret

01:06:47to denote

01:06:48time

01:06:48and

01:06:50it

01:06:50suggests

01:06:51at least

01:06:51at the

01:06:52time

01:06:52of the

01:06:52writing

01:06:52that the

01:06:53subject

01:06:53of this

01:06:54question

01:06:54had

01:06:55already

01:06:58ascended

01:06:58and

01:06:59descended

01:06:59so

01:07:00further

01:07:01God's

01:07:02willingness

01:07:02to

01:07:03come

01:07:03down

01:07:03to

01:07:04our

01:07:04level

01:07:04and

01:07:06I

01:07:06don't

01:07:06think

01:07:06that

01:07:06is

01:07:07the

01:07:07question

01:07:07here

01:07:08because

01:07:08the

01:07:08ascent

01:07:10preceded

01:07:11the

01:07:12descent

01:07:13didn't

01:07:13it

01:07:16so

01:07:16this

01:07:18was

01:07:18written

01:07:18around

01:07:183000

01:07:19yeah

01:07:21and

01:07:23Adam

01:07:24who's

01:07:24dode

01:07:25and

01:07:25Chanuk

01:07:26who is

01:07:26yada

01:07:28would

01:07:29both

01:07:29ascend

01:07:31and

01:07:31then

01:07:32descend

01:07:33many

01:07:34times

01:07:34by the

01:07:36time

01:07:36this

01:07:36was

01:07:36written

01:07:39so

01:07:40God

01:07:41is

01:07:41telling

01:07:41us

01:07:41that

01:07:42his

01:07:42support

01:07:42of

01:07:42dode's

01:07:44willingness

01:07:44to serve

01:07:45as the

01:07:45Passover

01:07:46lamb

01:07:46was

01:07:46not

01:07:47his

01:07:49only

01:07:49interaction

01:07:50with

01:07:50his

01:07:51people

01:07:53nor

01:07:54the

01:07:55interaction

01:07:56of

01:07:56yada

01:07:57and

01:07:57dode

01:07:59you

01:08:00see

01:08:00yahweh

01:08:02had

01:08:02walked

01:08:03in the

01:08:03garden

01:08:03with

01:08:04dode

01:08:04adam

01:08:07you know

01:08:08yahweh

01:08:08enjoyed

01:08:09many

01:08:09discussions

01:08:10and meals

01:08:10with

01:08:11abraham

01:08:11and

01:08:12joked

01:08:12with

01:08:12sarah

01:08:13but

01:08:13even

01:08:14then

01:08:14his

01:08:18ascent

01:08:18did not

01:08:19come before

01:08:21his descent

01:08:22did it

01:08:25that's not

01:08:26to say

01:08:26that

01:08:26God

01:08:27hasn't

01:08:27projected

01:08:28his

01:08:28nephesh

01:08:29as an

01:08:29avatar

01:08:29or

01:08:30conveyed

01:08:31through

01:08:32him's

01:08:33nature

01:08:33through

01:08:33a

01:08:34malach

01:08:34or

01:08:35through

01:08:35light

01:08:36projecting

01:08:37energy

01:08:38but

01:08:39you know

01:08:40and

01:08:40there are

01:08:41a number

01:08:41of these

01:08:44you know

01:08:45he met

01:08:46with

01:08:46and

01:08:47blessed

01:08:48yakub

01:08:48perhaps

01:08:49renaming

01:08:49the father

01:08:51of his

01:08:51children

01:08:52yisrael

01:08:53and

01:08:54before

01:08:55conveying

01:08:55the

01:08:56words

01:08:56of the

01:08:57torah

01:08:57God

01:08:57took

01:08:58time

01:08:58to eat

01:08:59and drink

01:08:59with

01:09:00moshe

01:09:00shemoth

01:09:0124

01:09:01and he

01:09:02revealed

01:09:03himself

01:09:03to

01:09:03shamwell

01:09:05as

01:09:06well

01:09:08particularly

01:09:08in connection

01:09:09with the

01:09:09ark of

01:09:09the

01:09:09covenant

01:09:10there we

01:09:11read

01:09:11yahweh

01:09:11came

01:09:12stood

01:09:12and

01:09:12spoke

01:09:13to

01:09:13shamwell

01:09:13appearing

01:09:14so as

01:09:15to be

01:09:15seen

01:09:16revealing

01:09:16and

01:09:17disclosing

01:09:17himself

01:09:18as

01:09:19the

01:09:19word

01:09:20of

01:09:20yahweh

01:09:20that's

01:09:21one

01:09:22shamwell

01:09:22three

01:09:24so now

01:09:25it comes

01:09:26especially

01:09:26interesting

01:09:27because

01:09:27God

01:09:28predicts

01:09:29the

01:09:29future

01:09:30using

01:09:31the

01:09:31imperfect

01:09:32walk

01:09:32consecutive

01:09:33i

01:09:33suspect

01:09:34that he

01:09:35does

01:09:35so

01:09:35because

01:09:36it

01:09:36infers

01:09:37that

01:09:37well

01:09:38he

01:09:39has

01:09:39actually

01:09:39witnessed

01:09:40our

01:09:40future

01:09:40and

01:09:41thus

01:09:41rather

01:09:42than

01:09:42predicting

01:09:42it

01:09:43he

01:09:43is

01:09:43simply

01:09:43reporting

01:09:44it

01:09:45is

01:09:45future

01:09:45history

01:09:46as

01:09:47such

01:09:47these

01:09:48prophecies

01:09:49rather than

01:09:49having a

01:09:50probability

01:09:51of occurring

01:09:52are so

01:09:52certain

01:09:53that God

01:09:53describes

01:09:54them as

01:09:55if they

01:09:55had

01:09:56already

01:09:56occurred

01:09:57very

01:09:58common

01:09:59in prophecy

01:09:59with

01:10:00yahweh

01:10:01so a

01:10:02soul

01:10:02and a

01:10:03spirit

01:10:03doed

01:10:04with a

01:10:05mighty

01:10:05assist

01:10:05from

01:10:06yahweh

01:10:07fulfilled

01:10:07the

01:10:08promises

01:10:08of

01:10:08pisach

01:10:09and

01:10:09matzah

01:10:10leading

01:10:10to

01:10:10bokorim

01:10:11which is

01:10:11a harvest

01:10:12in year

01:10:124000

01:10:12yon

01:10:1333

01:10:13ce

01:10:14collectively

01:10:15these

01:10:15represent

01:10:16the

01:10:16first

01:10:17of

01:10:17uh

01:10:19of

01:10:20the

01:10:20seven

01:10:22essential

01:10:22visits

01:10:23all

01:10:23for

01:10:24relationship

01:10:25revelation

01:10:27and

01:10:27redemption

01:10:28with

01:10:29reconciliation

01:10:30reconciliation

01:10:31of course

01:10:32in the

01:10:32offing

01:10:34notes

01:10:36via

01:10:37God's

01:10:38seventh

01:10:39yarad

01:10:40will be

01:10:41the

01:10:42most

01:10:43imperfect

01:10:44from

01:10:44the

01:10:46conjugation

01:10:46perspective

01:10:47which is

01:10:48to say

01:10:48ongoing

01:10:48and

01:10:49continuous

01:10:50his

01:10:51return

01:10:52on

01:10:52Yom

01:10:52Kippuram

01:10:53father

01:10:55and son

01:10:55yahweh

01:10:56and

01:10:56doed

01:10:57will be

01:10:58to

01:10:58affirm

01:10:59the

01:10:59reconciliation

01:11:00of his

01:11:01relationship

01:11:01with

01:11:01Yisrael

01:11:02and

01:11:02Yehuda

01:11:03following

01:11:03the

01:11:04harvest

01:11:04and

01:11:05the

01:11:05sacrifice

01:11:06on

01:11:07Teruah

01:11:07it's

01:11:09of course

01:11:09in our

01:11:10near

01:11:11horizon

01:11:12just

01:11:12seven

01:11:13years

01:11:13from

01:11:13now

01:11:13in

01:11:14year

01:11:146000

01:11:14yah

01:11:17so

01:11:18then

01:11:18God

01:11:18asks

01:11:18who

01:11:19has

01:11:19gathered

01:11:20the

01:11:21harvest

01:11:21of

01:11:22the

01:11:22spirit

01:11:22within

01:11:23the

01:11:23hollow

01:11:23of

01:11:23his

01:11:23hands

01:11:25this

01:11:26ashaf

01:11:27ruach

01:11:27spiritual

01:11:28harvest

01:11:29was

01:11:29also

01:11:30penned

01:11:30in

01:11:30the

01:11:31call

01:11:31perfect

01:11:31it

01:11:32takes

01:11:32place

01:11:32at

01:11:33a

01:11:33particular

01:11:34moment

01:11:34in

01:11:35time

01:11:35and

01:11:35is

01:11:35very

01:11:36real

01:11:37and

01:11:37that

01:11:38means

01:11:38that

01:11:38this

01:11:38gathering

01:11:39will

01:11:39actually

01:11:40occur

01:11:40on

01:11:40behalf

01:11:40of

01:11:41the

01:11:41covenant

01:11:41family

01:11:42and

01:11:43of

01:11:43course

01:11:44he

01:11:45would

01:11:45be

01:11:45speaking

01:11:46of

01:11:46Bukudim

01:11:47Shabuah

01:11:48and

01:11:49Teruah

01:11:52all

01:11:53three

01:11:53events

01:11:54bringing

01:11:54in

01:11:55all

01:11:56three

01:11:56individuals

01:11:58the

01:11:59two

01:11:59men

01:11:59and

01:12:00their

01:12:00God

01:12:03the

01:12:04remnant

01:12:04aspect

01:12:04of

01:12:05ashaf

01:12:06is also

01:12:06telling

01:12:07and that

01:12:07every

01:12:08two out

01:12:09of every

01:12:10three

01:12:10Yehudim

01:12:10Jews

01:12:11are going

01:12:11to be

01:12:12separated

01:12:13from their

01:12:13God

01:12:14prior to

01:12:15these

01:12:15the

01:12:16last of

01:12:18the harvest

01:12:19and the

01:12:20homecoming

01:12:20we're told

01:12:21in

01:12:22Zechariah

01:12:23that only

01:12:25one out of

01:12:25every three

01:12:26Jews is going

01:12:26to survive

01:12:27and the

01:12:28remnant of

01:12:29course will be

01:12:29smaller still

01:12:30because it's

01:12:31only of those

01:12:32whose

01:12:33attitudes and

01:12:34aptitudes

01:12:34show a

01:12:36potential to

01:12:37be purged

01:12:37by the

01:12:38sacrifice of

01:12:39the

01:12:39Adama

01:12:40Param

01:12:40and this

01:12:42Eth

01:12:42Sarah

01:12:43Yakub

01:12:43this time

01:12:44of Israel's

01:12:45adversity

01:12:46is going

01:12:47to

01:12:47come

01:12:49such that

01:12:51Yahweh

01:12:52has the

01:12:53opportunity

01:12:53to call

01:12:55his people

01:12:55out of

01:12:56hardship

01:12:56one last

01:12:57time

01:12:58this time

01:12:58with

01:12:58some

01:12:59listening

01:13:00so with

01:13:01their change

01:13:02in mindset

01:13:02their relationship

01:13:03with God

01:13:04will be

01:13:04restored

01:13:07on this

01:13:08day we're

01:13:08told in

01:13:09Zechariah

01:13:1012 9

01:13:11and 10

01:13:12that they

01:13:12will look

01:13:12up to

01:13:13him whom

01:13:14they have

01:13:14pierced as

01:13:15God pours

01:13:16out upon

01:13:17them a

01:13:17spirit of

01:13:18acceptance

01:13:20this will

01:13:22take place

01:13:22on Yom

01:13:23Kippurim

01:13:24so

01:13:25transitioning

01:13:25to the

01:13:27next query

01:13:27we are

01:13:28asked

01:13:29who has

01:13:30enclosed and

01:13:31confined the

01:13:32waters and

01:13:32a garment

01:13:33if we are

01:13:34to project

01:13:34this into

01:13:34the past

01:13:35it may

01:13:36represent

01:13:37creation

01:13:38when the

01:13:39fluidity of

01:13:40quark plasma

01:13:41following the

01:13:42big bang

01:13:42coexists

01:13:43into matter

01:13:44and

01:13:46time began

01:13:47to flow

01:13:48for the

01:13:48first time

01:13:49it may

01:13:50describe the

01:13:50retreating

01:13:51waters of

01:13:51the flood

01:13:54which

01:13:54ultimately

01:13:55provided a

01:13:56safe harbor

01:13:56for the

01:13:57ark

01:13:58for

01:13:59noach

01:14:00and his

01:14:01family

01:14:01now

01:14:02those

01:14:03familiar

01:14:03with the

01:14:04hihatza

01:14:04by the way

01:14:05that's also

01:14:05interesting

01:14:06because

01:14:07the

01:14:08second

01:14:08coming

01:14:10if you

01:14:10will

01:14:11of

01:14:11chanuk

01:14:12was as

01:14:13noach

01:14:15and

01:14:17noach

01:14:18son

01:14:18shem

01:14:20is

01:14:21likely

01:14:22dode

01:14:23so both

01:14:24men

01:14:25had

01:14:25considerable

01:14:26experience

01:14:28with the

01:14:29parting of

01:14:29the waters

01:14:30did they

01:14:30not

01:14:32now those

01:14:33familiar with

01:14:34the

01:14:34hihatza

01:14:34exodus

01:14:35may see

01:14:35this also

01:14:36as the

01:14:36parting of

01:14:37the waters

01:14:37that gave

01:14:38the children

01:14:38of israel

01:14:39the means

01:14:39to escape

01:14:40pharaoh's

01:14:41pursuit

01:14:41and it

01:14:43projected

01:14:44into the

01:14:45future

01:14:45yahwah

01:14:45will

01:14:46stem

01:14:47the surge

01:14:47of millions

01:14:48of islamic

01:14:49jihadists

01:14:50who will

01:14:50flood

01:14:50into

01:14:51israel

01:14:51during

01:14:52the time

01:14:53of

01:14:53yakub's

01:14:54troubles

01:14:54which will

01:14:55coincide

01:14:56with the

01:14:56release

01:14:56of

01:14:57tremendous

01:14:58amounts

01:14:58of

01:14:59waters

01:14:59that will

01:15:00emerge

01:15:00from the

01:15:00temple

01:15:00mount

01:15:01beneath

01:15:02the

01:15:02sacrifice

01:15:03of

01:15:04yada

01:15:04as

01:15:04the

01:15:05adam

01:15:05para

01:15:07so

01:15:08there

01:15:08is

01:15:08an

01:15:08aspect

01:15:09of

01:15:10shara

01:15:11troubles

01:15:11that

01:15:11we

01:15:12ought

01:15:13not

01:15:13miss

01:15:13as

01:15:13a

01:15:13noun

01:15:14it

01:15:14is

01:15:14used

01:15:14to

01:15:15describe

01:15:15at

01:15:15shara

01:15:16yakub

01:15:16the time

01:15:17of

01:15:17israel's

01:15:17troubles

01:15:18therefore

01:15:18it is

01:15:19from

01:15:20tumultuous

01:15:21and troubling

01:15:21waters

01:15:22that

01:15:22yahwah

01:15:23is offering

01:15:24to protect

01:15:24his people

01:15:24from this

01:15:26perspective

01:15:26symbolically

01:15:27with water

01:15:28serving

01:15:29to convey

01:15:30its life

01:15:30giving

01:15:31and cleansing

01:15:31properties

01:15:32the set

01:15:33apart

01:15:33spirit

01:15:34is

01:15:35going to

01:15:36play a

01:15:36role

01:15:36in the

01:15:37purging

01:15:37of god's

01:15:38people

01:15:38on

01:15:39teruah

01:15:40with the

01:15:40sacrifice

01:15:40of the

01:15:41adamah

01:15:42para

01:15:46now the

01:15:46next question

01:15:47we read

01:15:47who

01:15:48finally

01:15:49comes onto

01:15:50the scene

01:15:50stands

01:15:51upright

01:15:51for everyone

01:15:52actually

01:15:53completes

01:15:54the mission

01:15:55which is

01:15:55to restore

01:15:56enabling

01:15:57all to

01:15:58stand

01:15:58now without

01:16:00ceasing

01:16:00establishing

01:16:02the entire

01:16:04material

01:16:05realm

01:16:05well

01:16:07what's

01:16:07left

01:16:08of it

01:16:08right

01:16:09that's

01:16:10actually

01:16:10only one

01:16:11person

01:16:12now he

01:16:13does so

01:16:13with

01:16:14yahwah

01:16:14providing

01:16:1599.9999999999%

01:16:18of the

01:16:19contribution

01:16:19but god

01:16:20likes to

01:16:21work through

01:16:21people

01:16:22and he

01:16:22likes to

01:16:22give them

01:16:23credit

01:16:23for what

01:16:24they are

01:16:25achieving

01:16:25as

01:16:27collaborators

01:16:29so the

01:16:30only time

01:16:30that all

01:16:32of those

01:16:32on earth

01:16:33are

01:16:33finally

01:16:35established

01:16:35and the

01:16:37entire

01:16:37earth

01:16:37is

01:16:38restored

01:16:39is

01:16:40on

01:16:41teruah

01:16:43when

01:16:44dode

01:16:45fulfilled

01:16:45pisahk

01:16:46and matzah

01:16:46leading to

01:16:47bokodam

01:16:47that harvest

01:16:48there wasn't

01:16:50even a

01:16:51tiny

01:16:52tiny

01:16:52fraction

01:16:53of 1%

01:16:54of those

01:16:55still living

01:16:56on the earth

01:16:56or of the

01:16:57planet itself

01:16:58that were

01:16:58restored

01:16:58in fact

01:16:59things got

01:16:59really really

01:17:00nasty

01:17:00for the

01:17:01next

01:17:012,000

01:17:01years

01:17:05it is

01:17:05on teruah

01:17:06that the

01:17:07waters are

01:17:07released

01:17:09and that

01:17:10the earth

01:17:11is purged

01:17:12of course

01:17:12by yahwah

01:17:13with yahwah

01:17:13restoring the

01:17:14earth to

01:17:15the conditions

01:17:15found in

01:17:16eden

01:17:16with god

01:17:17incinerating

01:17:18and eliminating

01:17:19expunging

01:17:20from the

01:17:20earth

01:17:20all of

01:17:21those who

01:17:22have been

01:17:23religious

01:17:23and political

01:17:25conspiratorial

01:17:25and militant

01:17:27such that

01:17:27all who

01:17:28remain

01:17:28are indeed

01:17:29restored

01:17:31that takes

01:17:31place on

01:17:33teruah

01:17:34it's the

01:17:34greatest show

01:17:35on earth

01:17:35it is a

01:17:36day where

01:17:36where

01:17:37elia and i

01:17:38get to

01:17:39contribute

01:17:40but it is

01:17:41clearly

01:17:42god's doing

01:17:42all the

01:17:43things he's

01:17:44going to

01:17:44do at

01:17:45this

01:17:45time

01:17:50we want

01:17:51to look

01:17:52at this

01:17:53seriously

01:17:53literally

01:17:55it's the

01:17:56only day

01:17:57that

01:17:58is

01:17:59consistent

01:18:00with

01:18:01every nuance

01:18:02of these

01:18:03words

01:18:04and

01:18:05that doesn't

01:18:06take the

01:18:07focus away

01:18:08from dode

01:18:09and put it

01:18:09on yada

01:18:10because

01:18:11yada is

01:18:12doing this

01:18:13for dode

01:18:14the whole

01:18:14purpose in

01:18:15doing it

01:18:15is so

01:18:16dode can

01:18:17return as

01:18:18king and

01:18:19that yahweh

01:18:19can return

01:18:20and there

01:18:20will be a

01:18:20great homecoming

01:18:21a family

01:18:22reunion and

01:18:23a wedding

01:18:24it's all

01:18:25taking place

01:18:26for that

01:18:28specific

01:18:29purpose

01:18:33so that

01:18:34takes us

01:18:34to

01:18:36the

01:18:36identity

01:18:37of the

01:18:37individual

01:18:38or

01:18:38individuals

01:18:40the one

01:18:41who was

01:18:42speaking

01:18:42and the

01:18:43one who

01:18:43is the

01:18:44subject

01:18:45of

01:18:46this

01:18:46word

01:18:47picture

01:18:50what is

01:18:51his name

01:18:53what's the

01:18:53name of

01:18:53the god

01:18:54who enables

01:18:54all of

01:18:55this

01:18:58what is

01:18:59the name

01:18:59of the

01:19:00person

01:19:01writing

01:19:02this

01:19:03he answers

01:19:04and said

01:19:04it's yada

01:19:07what is

01:19:08his son's

01:19:08name

01:19:10well that

01:19:10would be

01:19:10dode

01:19:13surely

01:19:14you yada

01:19:21now sadly

01:19:21there have

01:19:22only been

01:19:23a few

01:19:23brief

01:19:24moments in

01:19:25time when

01:19:25a significant

01:19:26number of

01:19:27yisraelites

01:19:27have been

01:19:29aware of

01:19:29yahwah's

01:19:30name

01:19:30the children

01:19:32of yisrael

01:19:32came to

01:19:33know it

01:19:34during the

01:19:34yatza

01:19:35exodus

01:19:35as they

01:19:37were fleeing

01:19:37religious and

01:19:38political

01:19:38oppression

01:19:39a united

01:19:40yisrael

01:19:41would have

01:19:41celebrated

01:19:42it under

01:19:44dode stewardship

01:19:45although for

01:19:46a brief

01:19:46time even

01:19:47then

01:19:48and for

01:19:49a moment

01:19:50or two

01:19:50while

01:19:51shalomo

01:19:52was dedicating

01:19:53the home

01:19:53of yahuwah's

01:19:54name

01:19:54and while

01:19:55it would

01:19:56have been

01:19:57exclusively

01:19:57yahudah

01:19:58there was

01:19:59a brief

01:19:59moment of

01:20:00lucidity

01:20:00to forestall

01:20:01the assyrian

01:20:02assault

01:20:02on

01:20:03jerusalem

01:20:04under

01:20:04hezekiah

01:20:08by its

01:20:09proper

01:20:10pronunciation

01:20:11yahudah

01:20:12remained

01:20:13unspoken

01:20:14and unwritten

01:20:15until we

01:20:17collaborated

01:20:18and began

01:20:18publishing

01:20:19which you

01:20:21see behind

01:20:21me

01:20:21the yadayah

01:20:23series

01:20:23coupled

01:20:24with

01:20:25yadayah

01:20:26radio

01:20:26and shattering

01:20:28myths

01:20:28and now

01:20:29the yahuwah

01:20:30blog

01:20:33and while

01:20:34god's name

01:20:34is being

01:20:35celebrated

01:20:36once again

01:20:36for the

01:20:37first time

01:20:38now

01:20:38after

01:20:382500

01:20:39years

01:20:41even

01:20:42now

01:20:4325

01:20:45years

01:20:46after we

01:20:46began

01:20:48fewer than

01:20:49one in a

01:20:49million

01:20:50of the

01:20:51nearly

01:20:52in fact

01:20:53over 8

01:20:53billion

01:20:54people

01:20:54who

01:20:55currently

01:20:55occupy

01:20:56our

01:20:56planet

01:20:57acknowledges

01:20:58yahwah's

01:20:58name

01:20:59in an

01:21:00informed

01:21:01and rational

01:21:01world

01:21:02on a

01:21:03planet

01:21:04without

01:21:04religion

01:21:05we would

01:21:06expect

01:21:06the

01:21:07opposite

01:21:07to be

01:21:08true

01:21:10with

01:21:11as few

01:21:12as one

01:21:13in a

01:21:13million

01:21:13not

01:21:14knowing

01:21:15god's

01:21:15name

01:21:17but

01:21:18what's

01:21:19so

01:21:19appalling

01:21:19today

01:21:21is that

01:21:22multiple

01:21:22billions

01:21:23will

01:21:24profess

01:21:24the wrong

01:21:26name

01:21:27they

01:21:28will

01:21:28swear

01:21:29on

01:21:29their

01:21:29lives

01:21:30that

01:21:31the

01:21:31proper

01:21:31name

01:21:32is

01:21:32either

01:21:32jesus

01:21:33or

01:21:34allah

01:21:35or

01:21:36hashem

01:21:40again

01:21:41apart

01:21:41from

01:21:42those

01:21:42who

01:21:42have

01:21:43come

01:21:43to

01:21:43benefit

01:21:44from

01:21:44what

01:21:44we

01:21:44have

01:21:44learned

01:21:45during

01:21:45our

01:21:45prolonged

01:21:46journey

01:21:46through

01:21:46yahwah's

01:21:47word

01:21:47very few

01:21:48individuals

01:21:49would

01:21:49know

01:21:50the

01:21:50correct

01:21:50answer

01:21:51to

01:21:52the

01:21:52either

01:21:53of these

01:21:53two

01:21:54questions

01:21:54and

01:21:55that

01:21:56should

01:21:56be

01:21:56surprising

01:21:57because

01:21:58yahwah

01:21:58openly

01:21:58identifies

01:21:59my

01:22:01name

01:22:02dode's

01:22:03name

01:22:03and

01:22:05most

01:22:05assuredly

01:22:06his

01:22:07name

01:22:08in

01:22:10fact

01:22:10second

01:22:11only

01:22:12to

01:22:12yahwah's

01:22:13designation

01:22:13of

01:22:14of

01:22:16his

01:22:17name

01:22:18we

01:22:19find

01:22:19dotes

01:22:20it

01:22:21appears

01:22:21eleven

01:22:21hundred

01:22:22times

01:22:27by

01:22:28inerrant

01:22:29transliteration

01:22:31this

01:22:32man

01:22:32of course

01:22:33is

01:22:33well

01:22:34known

01:22:34one

01:22:34of

01:22:35them

01:22:35is

01:22:35at

01:22:35least

01:22:35as

01:22:36but

01:22:36not

01:22:37as

01:22:37god's

01:22:37son

01:22:38but

01:22:39only

01:22:39as

01:22:40a

01:22:40former

01:22:41king

01:22:41of

01:22:41israel

01:22:42and

01:22:43yet

01:22:43even

01:22:43then

01:22:44very

01:22:45few

01:22:45individuals

01:22:45credit

01:22:46him

01:22:46with

01:22:46being

01:22:47the

01:22:47anointed

01:22:47messiah

01:22:48messiah

01:22:49even

01:22:50though

01:22:51yahwah

01:22:51makes

01:22:51this

01:22:52distinction

01:22:52abundantly

01:22:53clear

01:22:55and

01:22:56of course

01:22:56dode

01:22:57is

01:22:57the

01:22:57only

01:22:58person

01:22:59that

01:22:59god

01:22:59routinely

01:23:00says

01:23:01he

01:23:02is

01:23:02my

01:23:02son

01:23:04i

01:23:04am

01:23:04his

01:23:05father

01:23:09he

01:23:10epitomizes

01:23:10the

01:23:10value

01:23:11of the

01:23:11torah

01:23:11and

01:23:12the

01:23:12purpose

01:23:12of

01:23:12the

01:23:12covenant

01:23:13he

01:23:14enabled

01:23:14the

01:23:15benefits

01:23:15of

01:23:15the

01:23:15covenant

01:23:16according

01:23:16to

01:23:16god

01:23:18that's

01:23:19why

01:23:19these

01:23:19two

01:23:19men

01:23:20the

01:23:20same

01:23:20two

01:23:20men

01:23:21collaborate

01:23:21with

01:23:23yahwah

01:23:23they

01:23:25are

01:23:25the

01:23:26author

01:23:26and

01:23:27subject

01:23:27of

01:23:28the

01:23:2989th

01:23:29mismor

01:23:30which

01:23:30is

01:23:31inspired

01:23:31by

01:23:31yahwah

01:23:32for

01:23:33yada

01:23:34to

01:23:35reacquaint

01:23:36the

01:23:37son

01:23:37with

01:23:38his

01:23:39proper

01:23:40dignity

01:23:42with

01:23:42his

01:23:42calling

01:23:43in

01:23:44life

01:23:46so

01:23:47with

01:23:47this

01:23:47in

01:23:48mind

01:23:48it

01:23:48becomes

01:23:48evident

01:23:49why

01:23:49yakub

01:23:51spoke

01:23:51of

01:23:51yahudah

01:23:52future

01:23:53songwriter

01:23:54and

01:23:54singer

01:23:54and

01:23:55now

01:23:56we

01:23:56know

01:23:56why

01:23:57the

01:23:57lyrics

01:23:57of

01:23:58this

01:23:58mashal

01:23:58were

01:23:59cryptic

01:24:00regarding

01:24:00the

01:24:00identity

01:24:01of

01:24:02the

01:24:02author

01:24:03and

01:24:04who

01:24:05he

01:24:06actually

01:24:06represented

01:24:09so

01:24:10god

01:24:10is

01:24:11rewarding

01:24:12those

01:24:13with

01:24:13the

01:24:13desire

01:24:13to

01:24:14learn

01:24:16that

01:24:16there

01:24:17is

01:24:18an

01:24:19internal

01:24:19connection

01:24:19between

01:24:20the

01:24:20two

01:24:23may

01:24:24or

01:24:24the

01:24:25two

01:24:25luminaries

01:24:27they

01:24:28are

01:24:28forever

01:24:28bound

01:24:32and

01:24:33they

01:24:33are

01:24:34always

01:24:35connected

01:24:35to

01:24:37yahwah

01:24:39i

01:24:40think

01:24:40this

01:24:40is

01:24:40a

01:24:40good

01:24:40place

01:24:41rich

01:24:42for

01:24:42us

01:24:42to

01:24:43conclude

01:24:43this

01:24:44particular

01:24:45program

01:24:45it

01:24:46has

01:24:46been

01:24:46an

01:24:47eye

01:24:47opener

01:24:48we've

01:24:48covered

01:24:49new

01:24:50territory

01:24:50that we

01:24:51have

01:24:51never

01:24:51previously

01:24:52considered

01:24:52it's

01:24:52the

01:24:53advantage

01:24:53of

01:24:53doing

01:24:54these

01:24:54shows

01:24:55as

01:24:55a

01:24:55live

01:24:56stream

01:24:56based

01:24:56on

01:24:57everything

01:24:57we've

01:24:57come

01:24:58to

01:24:58know

01:24:58and

01:24:59learn

01:24:59over

01:24:59these

01:24:59past

01:25:0025

01:25:01years

01:25:01and

01:25:02can

01:25:02share

01:25:03it

01:25:03with

01:25:03you

01:25:03in

01:25:04real

01:25:04time

01:25:04as

01:25:05part

01:25:05of

01:25:05these

01:25:05programs

01:25:06and

01:25:06this

01:25:07one

01:25:07devoted

01:25:07to

01:25:08the

01:25:08very

01:25:08name

01:25:08of

01:25:09God

01:25:09we

01:25:10have

01:25:10a

01:25:11jewel

01:25:11here

01:25:12in

01:25:12the

01:25:12opening

01:25:12of

01:25:13the

01:25:13second

01:25:14to

01:25:14last

01:25:14of

01:25:15the

01:25:15word

01:25:15pictures

01:25:15so

01:25:16I

01:25:16thank

01:25:16you

01:25:17so

01:25:17much

01:25:17for

01:25:17listening

01:25:17we

01:25:18look

01:25:18forward

01:25:18to

01:25:18being

01:25:18with

01:25:19you

01:25:19in

01:25:19another

01:25:20program

01:25:20hopefully

01:25:21later

01:25:21today

01:25:22hopefully

01:25:22in

01:25:22a

01:25:23little

01:25:23less

01:25:23blustery

01:25:24conditions

01:25:24but

01:25:25we

01:25:25managed

01:25:25to

01:25:26survive

01:25:26the

01:25:27trade

01:25:28winds

01:25:28and

01:25:29we'll

01:25:30be

01:25:30back

01:25:30above

01:25:31the

01:25:31sea

01:25:31before

01:25:32too

01:25:32long

01:25:33thank

01:25:33you

01:25:33again

01:25:37in

01:25:37that

01:25:38was

01:25:38fetch

01:25:38gotta

01:25:39run

01:25:39now

01:25:39catch

01:25:40y'all

01:25:40on

01:25:40our

01:25:40next

01:25:41podcast

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