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This video presents the real story of Madhukant Mishra, an honest Indian officer who refused a bribe and stood against corruption.

In Part 2, the story continues as Madhukant Mishra faces pressure from the system after rejecting a bribe. This true story highlights integrity, honesty, and the challenges faced by honest officers in India.

Keywords covered in this video include Madhukant Mishra real story, honest officer story, refused bribe story, corruption in India, and true inspirational stories.

Watch this Indian true story to understand the power of honesty and courage.

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Transcript
00:00Aksar, when we talk about inheritance or inheritance,
00:03first of all, there are very few things in our mind.
00:07Yes, the land, or a house.
00:11Of course, the bank balance, the income,
00:14these are the things you can see, which can be evaluated in the money.
00:19But please don't say that in any area,
00:23there is no public interest in any area,
00:26but there is a whole operating system transfer.
00:29Okay, what do you mean with the operating system?
00:32I mean, it is a very hard and very hard land.
00:37It is a land that tells you how to take a decision
00:41or how to make a decision about the right and wrong.
00:45Look, this is a very clear view of seeing this project.
00:49When we talk about operating system,
00:52in fact, we are talking about those things,
00:55which are updated with time,
00:57we are changing our own way.
00:59Yes.
00:59The base code is never going to crash.
01:03Wow, the base code is never going to crash.
01:05Yes.
01:35Cool.
01:35Cool.
01:35Cool.
01:35Cool.
01:52Yes, sir.
02:05In the beginning of the year, Madhukandji was working in a supervisor in the beginning of the year.
02:12Yes.
02:13How was the place of their life in the beginning of the year?
02:15If we talk about their initial career, they were in the 1000th grade school, in which they used to be
02:22a reformatory school.
02:23Okay.
02:24Their daily routine was a very strong routine.
02:26They were living from the night and night, and they had to spend their daily life in the morning.
02:30Yeah.
02:32the first time of the cycle was a rally cycle.
02:35Rally cycle?
02:37That's a big deal.
02:39That's a big deal.
02:40That's not a cycle.
02:43It was a big deal for a government.
02:45It was a big deal for a government.
02:47It was a big deal for a government.
02:48The rally cycle is very good.
02:51What do you mean?
02:52If you understand the action of the cycle or mechanism,
02:55what is the cycle in the actual way?
02:58This is the most clean shape.
03:01You will beat the pedal.
03:03You will increase the speed.
03:05There is no engine outside.
03:06No engine outside.
03:08I feel a great shape.
03:11But look, no person is not growing in the sun.
03:15Those people are standing up with us.
03:17They are thinking about it.
03:19So, who were they at that time?
03:22Their power was very thick and peaceful.
03:26In their nearerals,
03:28they were Amir Ali.
03:29They were very famous.
03:30In this case,
03:32there was a very famous book of books.
03:35Pustakayan.
03:36Pustakayan Ji.
03:37The owner of the house was Trimini Kanth Thakur Ji.
03:39With them, Madhukan Ji was a very strong and strong relationship.
03:43That means, it was an intellectual place.
03:45Yes.
03:45Absolutely.
03:45But if we look at the rules of the rules of the rules,
03:48we will not understand the rules of the family.
03:50In particular,
03:52the author of Neeraj Chaudhary Ji's rules of Neeraj Chaudhary Ji.
03:55Yes.
03:57I have read that
03:58that they were from Gram, Majholiya, Leheriya,
04:01from Dharbhanga.
04:02Yes.
04:03And that was a very common sense.
04:05Yes.
04:06Very common sense.
04:06Neeraj Chaudhary Ji
04:07was a great one.
04:09He was a religious and religious leader,
04:10there was a religious leader in the city.
04:13He was a religious leader in the city.
04:14He was a religious leader.
04:15And the biggest thing,
04:15when the country was peaceful,
04:17he didn't live out of the state.
04:19He didn't lie in the system.
04:21He was in the system.
04:22He did.
04:23He was a religious leader.
04:23He had a religious leader
04:25and a district welfare officer,
04:25and a district welfare officer,
04:27a district officer,
04:28I would like to ask.
04:30Yes.
04:30We often say that
04:32we would have a good idea
04:32that the trees could be good at the streets.
04:34But does it become a manovagyanic damage in your own mind, but does it become a manovagyanic damage in your
04:42own mind?
04:42Manovagyanic damage, means?
04:44It means a kind of a person who has cut the jail for the country, when it is a part
04:49of your family,
04:50so does it not do this in the same way that you don't have any place to explain in your
04:54life in your own life?
04:57Oh, look, if you look at this psychological angle, then this is true.
05:01Is it right?
05:01You know, it didn't work.
05:05It didn't work.
05:06It was a mission.
05:07Exactly.
05:07It was a mission.
05:08Nira Chaudhuri Ji has been the first place in order to exist for the people of PDR in India.
05:17And the manovagyanic damage, who was the daughter of Nira Chaudhuri Ji, was his daughter of that,
05:24where he kept him and kept up.
05:28And this was the need that Madhukandji gave a law to a certain law.
05:35But look, there is no need for any law.
05:38This is when there is no need for it, when there is no need for it.
05:41There is no need for it.
05:42In the beginning, there was no need for it.
05:45There was no need for it.
05:45There was no need for it.
05:47In December 1964, Sanjay Ji was born.
05:51And then in March 1972, Pushpendra Ji was born.
05:55But in 1972, it was the year when everything was completely different.
06:00This is the mode where things were very difficult.
06:07In 1972, Madhukandji had a very difficult attack.
06:12This was the real effect on both sides.
06:15Both sides were completely discredited.
06:18Do you think that it was a moral state?
06:19Do you think that it was a moral state that always lives in the field?
06:22Which increases the struggle from the road from the road?
06:25Would it be a clear to the bank?
06:27The court had completely defeated the form of the field.
06:30But I will not wait for the moment.
06:33We speak with the rules of this topic.
06:37We speak with the moral state.
06:39We speak with the moral state that fights against the assistant.
06:41That's right.
06:42But if we look at the disease of the disease,
06:46then what is the real hero of this whole story
06:48is not his wife, Hindu Ji?
06:50That's true.
06:51So if we give all the credit
06:54only to Madhukant Ji's power,
06:56then what do we do not look at the world of the village,
06:59which has been standing again on his feet?
07:02Look, this is a very important thing to think about.
07:05In fact, Sarvajanek Prashasana and the great
07:08people, who have been in the world,
07:09they always have an adrish and an avetanical
07:12view of invisible, unpaid caregiving.
07:16Absolutely.
07:17In the 1970s,
07:18there was no such a disease today.
07:20Yes, there was no physical therapy center in every village.
07:23That's right.
07:24So this whole work had to be done at home
07:26and it was also without any professional training.
07:28So how did Hindu Ji manage all this?
07:30He has been involved with Patna's doctors
07:32and then started a small disease in the house
07:35which,
07:36which,
07:37which didn't have to be in a military camp.
07:40Every day, without one day,
07:42he used to have
07:44the Peralittal tail of the Peralittal tail.
07:47Peralittal tail?
07:48Yes.
07:49And this didn't just look at the forest?
07:51Absolutely not.
07:52When a person has a burden,
07:54it's not his body,
07:56it's his mind.
07:57It's the right thing.
08:03All of the same things.
08:09It's not a bad thing.
08:15There's a bad thing.
08:24It was very good.
08:25It was a subsidy.
08:27It was a subsidy.
08:27Is it right?
08:28If they were paying for money at home, then there wasn't going to be anything else outside.
08:32And the amount of money also had to pay attention.
08:34Because the amount of money was on the floor, he had to pay attention to the truth.
08:40Yes.
08:41After 20 years, in 1980, they were promoted to SDO in the form of education.
08:47And the most important thing is that they have to pay attention.
08:52They didn't have to pay attention to the whole.
08:55They were also very poor.
08:58And later, they also had to pay attention to the diabetes.
09:02But during the lockdown, the people of the public, like the Mephuzul Haks Ji,
09:09supported their very support.
09:11Now, I remember the system administrator of today's today.
09:15How is it?
09:15If you are in an IT company and you have to clean a new network,
09:18in which you will have to clean a new network and virus,
09:22in which you will have to be in a place.
09:22So, that is a very powerful job.
09:25And in the 1980s, the technology of the public in the 1980s,
09:28there was nothing like this.
09:29There was no record of the public, the law, the law, and the public.
09:34There was no record of the public.
09:43One way.
09:43So a person who is up with the lakwe,
09:45is doing a good job of cycling with the cycle of school.
09:50How is this a result?
09:51This was a result because they had to be buried in their own land.
09:57It's a great place.
09:58The area of the land is in the fields of the woods and the mountains.
10:03There was no quiet road there.
10:05So, the car couldn't go?
10:07Absolutely. A government's jeep or car couldn't go there.
10:09Thank you very much.
10:48Thank you very much.
11:15Thank you very much.
11:46Thank you very much.
12:13Thank you very much.
12:51Thank you very much.
13:12Thank you very much.
14:14Thank you very much.
15:41Thank you very much.
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