The Basics ~ Bikuwrym Part One #Basics

Yada Yahowah

What is Bikuwrym, who are the Firstborn Children Yahowah gathers in, and when does this harvest occur within the sequence of Pesach and Matsah? Why does Bikuwrym represent the reaping of souls into the Beryth Covenant Family, how did Dowd fulfill it as the Bakowr, and where has this truth been obscured by religion? Discover how this Miqra’ reveals the harvest, the adoption, and the path Home~and what it means for those willing to observe, respond, and be gathered.  00:00:00 ~ Intro ~ Verbatim 00:03:30 ~ "So Bikuwrym really is a foreshadowing of the reaping of souls and the benefits of the reaping of souls to become part of the covenant family" 00:07:52 ~ "Six years you should sow your land...and gather in the produce thereof" 00:13:16 ~ "There are six annual Miqra'...and then one where we get to camp out with Him on Sukah" 00:15:18 ~ "In all things which benefit the relationship that I have shared with you be observant closely examine carefully consider these things" 00:20:44 ~ "It is the first day of Abyb and so all of this takes place from that point" 00:23:30 ~ "You should observe the festival feast of Bikuwrym...the firstborn children" 00:26:33 ~ "Qatsyr just meaning harvest, and ’Asiph speaking of an ingathering, to be removed, received, and rewarded," 00:30:45 ~ "Bikuwrym is an occasion to demonstrate that we can establish our roots we can grow with God" 00:33:35~ "The blood of my sacrificial offering in this case is Dowd should not endure through the night" 00:40:00 ~ "It is the Adamah Adam is the name of Dowd as he was conceived by Yahowah as the first man in God's image" 00:44:56 ~ "I myself will send out...extending myself...a malak...a messenger" 00:50:05 ~ "We alone have determined and conveyed the Mow'ed Miqra'ey and explained...the path...to Yahowah" 00:55:25 ~ "In the broadest sense anyone called by Yahowah to accurately convey His testimony...can serve as a messenger" 00:59:43 ~ "Do not become rebellious against him or defiant toward him...because otherwise he will not tolerate your rebellion" 01:04:54 ~ "Then you need to listen to his designated voice his malak" 01:07:25 ~ "The instruction is listen to the voice of God and act upon what he says" 01:16:29 ~ "God's approach to this planet is as a sword...tough uncompromising and cutting"  Bikuwrym meaning, what is Bikuwrym really, why Bikuwrym matters, Firstborn Children truth, what religion hid Bikuwrym, why most people miss Bikuwrym, Yahowah harvest of souls, Pesach Matsah Bikuwrym sequence, Dowd firstborn son truth, Covenant adoption explained, how souls are gathered in, Towrah vs religion Bikuwrym  #Bikuwrym #FirstbornChildren #Yahowah #Towrah #Mowedym #Covenant #Dowd #HarvestOfSouls #TruthOverReligion #HiddenTruth #WhatMostMiss #YadaYah

Transcript

00:00:00Come a little closer and lend me your ears. Don't worry, you keep yours while I keep mine.

00:00:08In each episode we'll dig into the major stories, uncover the truth and retrieve gems from Yarda's

00:00:15blog. We'll discuss what's right, bark about what's wrong, wag our tails at the thrill of discovery

00:00:20and take you on adventures through the exciting world we live in today. So fasten your curiosity

00:00:26leash and get ready. Right then, coming to you with another episode of the Yadda's blog on a blog,

00:00:35tomorrow's news disseminated today. Let's dive in.

00:00:41Thank you Wookie for that wonderful introduction. Wookie is a little tired here, you might be able

00:00:47to see him laying on the tabletop. He's been auditioning all night for a special version of

00:00:53the introduction to the Yadda Yawa basics. And so we'll have a new intro here soon.

00:01:01As I can say, the Wookie is tired at the moment. We are proceeding now to Bakurim. I think this

00:01:09will

00:01:09be at least a two-part series. The basics are an acronym to the website, their purpose, for covering

00:01:23the key things that are important for you to know about God. There's just so much that we have learned

00:01:29over the past 25 years. And recognizing that in the last six to 12 months, that learning curve has gone

00:01:40almost directly skyward. And that we're discovering things that are way past the comprehension level of

00:01:47a newbie into this material. That we've decided to go back and have also something that is more appealing,

00:01:56more useful to those who might come across the yaddaya.com website.

00:02:05You know, and not have a great deal of background, not know much about Yawa, know very little about the

00:02:12seven Moedim, not understand the terms and conditions of the covenant, not be in a position to know who

00:02:20Dode is and how he is actually the Messiah and Son of God, who is returning. So there are some

00:02:27100

00:02:28different topics that I hope that we'll be able to cover in these programs. Some will be two and three

00:02:34additions just to cover the topic, as will be this next one, which is Bakurim. And we will go through

00:02:40them

00:02:40systematically and try to build a foundation so that even if you are well into your time as part of

00:02:50the

00:02:50covenant family, and you've read all the books, you've listened to most of the shows, and you're pretty

00:02:55much up to speed with what we have learned about Yawa, his family and the covenant and his beloved son,

00:03:01Dode. There's this will serve, I think, to reinforce ideas and concepts that are important

00:03:11foundationally even for you to build your base of knowledge and prepare you to be a more effective

00:03:17teacher going forward. And of course, for the newbies, somebody says, what can you tell me about Bakurim? I

00:03:23want to make sure I celebrate it right. Well, we can tell you what you need to know about Bakurim

00:03:28so that you can

00:03:29capitalize upon it. How about that? So Bakurim really is a foreshadowing of the reaping of souls and the

00:03:38benefits of the reaping of souls to become part of the covenant family. And it is only for those who

00:03:46have capitalized upon the gifts of Pesach and Matzah. You see, Bakurim is fully integrated into Pesach

00:03:53and Matzah. It is the harvest that follows these first two fulfillments.

00:03:59Pesach opens the doorway to life. Matzah removes our guilt so that we are prepared to be gathered in

00:04:06to God's family and gathered off of this earth as we are trapped in three dimensions

00:04:11and soar into the fourth, fifth, sixth, and seventh dimension and be able to go off and explore the

00:04:19universe. So this is what Bakurim is foreshadowing. The name itself is exceedingly important.

00:04:27Bakurim is the base of the concept. The Y-M ending simply makes it plural in Hebrew. Bakur,

00:04:36from God's perspective, he says there is one person for us to have a firm appreciation of

00:04:43that is his Bakur, his firstborn son. And what he says is that his firstborn son, the very son of

00:04:50God,

00:04:50is done. And when you recognize that it's presented as a firstborn son of God, then you're in a position

00:04:59to have a keen appreciation of who that is and how that happened to become that way. And this is

00:05:08what

00:05:08Bakurim is all about, because there's only one person that God created without a mother and father,

00:05:15that God conceived with his own hands, if you will, that God himself breathed his nefesh soul,

00:05:26his very persona, his consciousness into this one person, and then gave him a neshamah, a conscience,

00:05:37so that he could relate effectively to God. And that man is Adam. And therefore,

00:05:44when God says that Bakurim is his Bakur, firstborn son, he's telling us that the soul that is

00:05:53Dode, the chosen one, the Messiah, the Bakur, the firstborn son of God, our savior, a former and returning

00:06:03king. He's Dode. Dode is Adam. Adam is Dode. As a matter of fact, as I've shared previously,

00:06:10that when Yahweh gets to the business of introducing us to Dode, in that first declaration, as he is

00:06:17saying, this is the one, he tells us first and foremost that Dode is Adamon, all things pertaining

00:06:27to Adam. So there you are. Bakurim is a celebration of what Dode, as the firstborn son of God,

00:06:37I achieved during matzah, and previous to that, Pesach, opening the door to life, removing our guilt,

00:06:47so that we could join him as not just the firstborn son of God, but his firstborn children.

00:06:55So its ingredients, as we're going to find, include a grain offering, which is

00:07:02symbolic of those souls who are ready to be brought in to God's home. And they are anointed with olive

00:07:10oil

00:07:11and with wine. And one of the reasons I suggest drinking wine with Pesach and matzah is that it's

00:07:20incorporated here into firstborn children. And it's symbolic, of course, of those souls who have

00:07:28capitalized upon the benefits of Pesach and matzah, Passover and unyeasted bread, as Dode fulfilled them.

00:07:36And this offering is waved in the presence of Yahweh, forming a picture of our Heavenly Father

00:07:45receiving his children. The commentary by Yahweh begins, this is from Shemot, which means names,

00:07:52should never have been called Exodus, beginning in 2310. Six years you should sow your land,

00:08:02Zerah. You should plant the seeds for the harvest, and then gather in the produce,

00:08:10Zerah. And on the seventh, you should allow it to lie fallow, scattering and dispersing it

00:08:23for the purpose of future renewal, so that those in need who are willing to capitalize upon

00:08:30the opportunity and take responsibility among your people may eat and be nourished.

00:08:38So we're not leaving the field fallow to rot, but instead, such that it's ready to be capitalized

00:08:48upon. This is by one of my very favorite words, so that those who are willing to capitalize upon the

00:08:58opportunity can take responsibility. Those who recognize they require it will acquire the yield, eager for the

00:09:09freedom and independence it provides. It is from Abba, those willing to accept responsibility and consent,

00:09:18agree to the opportunity. You see, the Ebinon are absolutely essential to this story, and the fact that

00:09:29God would introduce them to us, the Ebinon, all things pertaining to those who accept responsibility,

00:09:37doing so willingly and consent and agree to this opportunity, is because they are the very

00:09:45individuals who in real time reported what Dood as the Masayak said during his two longest speeches.

00:09:57The Sermon on the Mount, where he extolled the values of the Torah and condemned Paul,

00:10:03and the Olivet Discourse, where he condemned anyone that would call themselves a Christian, or to say that

00:10:14they have seen or encountered a Christ, which would also be Paul and his pal Luke, who are responsible for

00:10:23these concepts. So the Ebinon wrote the Hebrew text of what was said on those occasions,

00:10:32and they are likely comprised, initially at least, of Dood's brothers, as he was conceived at this time,

00:10:43leading up to the beginning of the fourth millennia of Yah in 33 CE to complete his commitment to serve

00:10:54as

00:10:54the sacrifice on Pisach as the Lamb, have his soul carry our guilt into Sheol on Matzah, and then he

00:11:03himself

00:11:03is the living embodiment of Bokurim, of firstborn children. But it's wonderful to see Ebinon here tucked

00:11:14right in the opening discussion regarding this particular day. So I'll read that from the beginning,

00:11:23since I jumped all over Ebinon. I don't want you to lose track of where we were. But on the

00:11:28seventh day,

00:11:28you should allow it to lie fallow. Release it, if you will. Scattering and dispersing it for the purpose

00:11:37of future renewal. For those who are willing to capitalize upon the opportunity and who take

00:11:47responsibility among your people so that they may be nourished. Moreover, leave the remainder so that

00:11:56other living creatures of the open fields and countryside may feed upon it. Do the same with

00:12:05your vineyards and with your olive groves. The vineyard is and the olives are both symbols as our grain of

00:12:14things that must be crushed before they are suitable to be consumed for their primary purpose.

00:12:24The entirety of Yahweh's plan is predicated upon this pattern of sevens and specifically

00:12:31a six plus one formula. Examples include six days of creation followed by a day of observation and

00:12:41reflection. There have been nearly six millennia of human history since Adam was

00:12:51escorted out of the garden by Yahweh. And there will be one final millennial Shabbat when the covenant

00:12:57children camp out with God. There are seven instructions on the second tablet. The first of

00:13:04which proclaims that we should do whatever we would or we can do whatever we'd like the first six days

00:13:14of

00:13:14the week. And then on the seventh, we should be celebrating our relationship with our creator.

00:13:21There are six annual mikre, as you know, or invitations to be called out to meet with God as our

00:13:27heavenly

00:13:27father. And then one in which we get to camp out with him upon our arrival during our return to

00:13:35the

00:13:36garden on Sukkah. Simply stated, the first six lead us to the seventh, a time when we observe the universe

00:13:43and celebrate our enduring relationship with Yahweh. These seven days set apart from all others,

00:13:49foretell and depict the means and the timing of our reconciliation. Also playing out during every

00:13:59Yobel and as part of the Mikre, we are reminded that Yahweh's plan lays out over a seven day, seven

00:14:07year, and

00:14:09seven millennial cycles. So it's worth noting that God is not endorsing a sense of entitlement or a welfare

00:14:19state. It's not looking for bums. Those whose life situation have left them hungry, well, they're going

00:14:28to take the initiative to go out to the field to harvest the food and carry it home and then

00:14:33prepare

00:14:33the meal. No food stamps here. Affirming the cadence of his timeline and recognizing that we cannot work

00:14:42for our salvation, God reminds us, six days you should engage and do your work, accompanying whatever

00:14:49you prefer. And on the seventh day, you should celebrate this Shabbat. Those tasked with carrying your

00:14:56burdens and your means of production may have a break, becoming refreshed and restored. Yeah, I'm in favor

00:15:04of that. I rather like having a more relaxing day on the Shabbat and becoming again more relaxed and

00:15:12restored for the upcoming week. Also, the children of your workers and your visitors may take a breather and

00:15:20be refreshed. In all things which benefit the relationship that I have shared with you, be

00:15:27observant, closely examine, carefully consider these things. Therefore, do not bring to mind by proclaiming

00:15:37in a memorable way the names of other gods, neither let them be heard from your mouth. No Jesus, no

00:15:45Allah,

00:15:46no Hashem. In the first of these three statements, of course, Yahweh, he etched those sentiments in stone.

00:15:54He tells us that he has but one name, Yahweh, and that any other association with a name of a

00:16:01different

00:16:01god would be a deadly mistake. As an interesting aside, of course, this presentation within Yadah Yahweh is

00:16:09sometimes criticized by well-meaning people because Elohim is usually translated as God rather than

00:16:18transliterated. The argument is that the English word God has pagan roots and that it is used to describe

00:16:26false gods. However, there has never been a god named God. Further, Gad is one of Yaakov's sons, therefore one

00:16:38of the

00:16:3812 tribes of Israel and that name is written exactly the same way as we would write God, at least

00:16:45in Hebrew.

00:16:47El, the singular form of Elohim, was the name of the leading Canaanite god. Further, Yahweh uses Elohim

00:16:54as he does here to address false gods. Moreover, God also uses the names such as Baal, Asherah,

00:17:03Moloch, and many, many others to expose and condemn man's objects of worship. Even the human construct

00:17:12Bible has pagan origins. It's from Biblia, from which Biblos was transliterated, and it's the name of an

00:17:23Egyptian goddess. And Bible, its closest cognate in Hebrew is Baal, which would either be with the Lord or

00:17:33by confusing, by intermixing truth and lies. So if we stopped using pagan words with, or just words with

00:17:43pagan origins, we'd all have to speak, write, and read Hebrew. In today's world, that would mean that

00:17:49only a tiny fraction of 1% of the population would benefit from God's message. And even then, it would

00:17:55be a challenge because modern Hebrew has about 20% of its origins in a very corrupted form of the

00:18:06words

00:18:07chosen by Yahweh in the Torah. And it has twice that number, twice that percentage from the Talmud,

00:18:17which would give it a religious veneer. And then there are many, many loan words already

00:18:23in modern Hebrew from English, because it is the language of technology. So it really wouldn't help.

00:18:32So in this, his second request, God said, three times, three times, you should be on your feet

00:18:40during these festival feasts, to approach me each year. Ready to go. What are you saying there,

00:18:48right? On your feet. Ready to go. Ready to walk to me. Ready to take a journey. Let's end,

00:18:55Chagag means party, and Regal would be feet. So get up, get ready to go on your feet during these

00:19:05days, festival feasts, which exist to approach me, God says, each year. This is Shemoth,

00:19:15should never have been called Exodus because it means, names, 2314. The Chag celebration of matzah,

00:19:25of unyeasted bread, you shall observe. Seven days, you should actually and consistently eat bread

00:19:35without the contentiousness of yeast. Do so in a manner consistent with the way I instructed you

00:19:45to approach during the eternal witness to the appointed meetings, these restoring witnesses,

00:19:54to the eternal testimony, the moed, in the month of Abib. That's the first month of the year when

00:20:04the barley crop is just beginning to mature such that it's ready to be sickled.

00:20:13Indeed, in it, in Abib, you were removed and came forth from Mitzrayim, from the crucibles

00:20:24of political and religious oppression. You know, in Israel, I think they celebrate four or five

00:20:30different New Years, and their favorite New Years happens to be the Babylonian New Year,

00:20:35where they change Teruah to Rosh Hashanah. But let's be clear, there's only one New Year with

00:20:40Yahweh. And it's not on January 1st. It is not on the first day of the seventh month.

00:20:46It is the first day of Abib. And so all of this takes place from that point. In fact,

00:20:53if you can't establish the first day of Abib, you don't know the date of any one of the seven

00:21:00Moed and Meqre, because they're all keyed off the first day of Abib, which is when renewing light

00:21:07on the moon's surface before sunset is visible nearest the spring equinox.

00:21:19This year, it was obvious which one it was, because they were almost coterminous.

00:21:26Therefore, no one should appear before me without reason or cause, empty or void. God has

00:21:35delineated seven steps to approach him. And he's saying, you ought not try to approach me on your

00:21:41own. If you don't have a reason, if you don't have a cause, if you don't have what is expected,

00:21:49which

00:21:49would be a successful celebration and response to Pesach, Matzah, B'kodim, Shabuwa, Teruah,

00:21:56and Kippuram leading to Zuka, I'm sorry. Don't attempt it on your own. There is no individual path to God.

00:22:07So Yahweh created man with a void, one designed to accept him, to enjoy the company of our Heavenly

00:22:15Father. We must come by way of Pesach, Matzah, and B'kodim. Empty vessels are stillborn and lifeless.

00:22:22That's the lesson of Matzah leading to firstborn children. Without pause, however, and not however,

00:22:31but without pause or interruption, I should just say. Yeah, well, immediately from this point,

00:22:37telling us we need to be on our feet, ready to go three times a year, and he reemphasizes the

00:22:41importance of Chagmatzah. He says, without pause or interruption, just immediately going to

00:22:49B'kodim, God says. You should observe, Shammar, closely examine, carefully consider. He didn't say you

00:22:57should keep. He didn't say you should do. He didn't say you should carry out perfectly.

00:23:02He said you should observe. You should pay attention to. You should carefully consider.

00:23:12You should closely examine. You should ponder the implications of what God is communicating

00:23:21relative to the festival feast of B'kodim, the firstborn children. So when somebody asked me,

00:23:27well, how should I do it if I want to do it right? I said, well, God's real clear.

00:23:34You should observe the festival feast of B'kodim. That's how you should celebrate it. You should be

00:23:41observant. You should closely examine and carefully consider what God has to say about the festival feast

00:23:49the party of the harvest. It's a cat seer of this time of reaping, which is sown, and the gathering

00:23:59in of the crop. It's one of three cat seer of B'kodim, the firstborn children. We've already been told

00:24:06what time of year it is, so this would be a barley harvest. Your labors to make a connection and

00:24:14show the

00:24:15benefits of the benefits of the relationship you have sown, expecting these seeds to take root and grow

00:24:21throughout the region along with the festival feast of the end gathering. It is a time of year

00:24:34that which is associated with your labors will lead to the realm where there is a sense of openness.

00:24:44This is 2316 of Shemoth of Names, the very book where Yahweh introduced his name to us.

00:24:54So, number one, boom, you should observe. You should closely examine and carefully consider.

00:25:01We're doing this program for that purpose. The festival feast, so it's a party, it's a celebration

00:25:08of B'kodim, of firstborn children, which was fulfilled by the B'kor, whom Yahweh says is Doed.

00:25:16Your labors. God wants you to engage, to act, to respond to him, to pursue him, to make a connection

00:25:26and show the benefits of the relationship. This is from Asher. You should sow, expecting the seeds to

00:25:34take root and grow. You know, you want to be part of a harvest? Contribute to the harvest. How about

00:25:40that?

00:25:41Throughout the region, along with the festival feast of the end gathering. B'kodim is a

00:25:53cat seer, which is a harvest. Ashif is one of three terms that Yahweh uses to describe harvest. Ashif is

00:26:06a in-gathering. It's a gathering together and removing, receiving, and rewarding a group of people

00:26:15who have been brought together so that they can be withdrawn. So, there are three cat seer, three

00:26:24Ashif, three Lakat, in the sense that these words are fairly synonymous with cat seer just meaning

00:26:33harvest. And Ashif speaking of an in-gathering to be removed, received, and rewarded. And a Lakat being,

00:26:44you know, well, this is the last of them and it's a little more work to get the fruit delivered

00:26:50in

00:26:53respect to a gleaning. So, it's the time of year to be withdrawn

00:27:00when you are gathered in. So, Ashif was doubled down here and repeated just with a slightly different

00:27:10spelling of the word. The verbal form versus the noun form of the term. That which is associated with

00:27:19your labors will lead to the realm where there is a sense of openness. Oh my goodness, can you imagine

00:27:24going from what we consider to be almost infinite confines of three dimensions. It's infinite

00:27:32only because the universe appears to be expanding out infinitely in all directions from our perspective.

00:27:40But all we can really witness is three dimensions. And yet, what God is trying to open us up to

00:27:48is the ultimate openness of the fourth, the fifth, the sixth, and the seventh dimensions,

00:27:56each an infinite increase over what we can perceive in 3D. And even in 3D, it's a universe of trillions

00:28:06of galaxies, each with hundreds of billions of stars and solar systems.

00:28:13So, he wants you to be open to what he is offering. That's what is associated with our endeavor.

00:28:21So, three times in the conduct of your life, during the year, all of you, every one of you,

00:28:31kol, kol means all, that's all, all means, should remember to be seen, ra'ah, before Yahweh.

00:28:40If you are not observing these three ingatherings, bokodim as a result of pisach and matzah, opening the door

00:28:51to life and removing our guilt such that we can become firstborn children.

00:28:57Shabbat shabuah, which is the promise of seven, the promise of the shabbat.

00:29:02Which is, the katsir harvest that we will talk about in a subsequent program, perhaps tomorrow.

00:29:10And the next episode, or the next episode after episode two of bokodim.

00:29:17And during these times, which then lead us to toroa, which is the final ingathering or

00:29:23gleaning, a lakot. God says, remember to be seen,

00:29:27appear, be present so that you're witnessed. Observing

00:29:31these things, God invited you to a party

00:29:35to celebrate with him, and if you're not seen doing that,

00:29:39he's going to say you don't want to be with him, which would include,

00:29:43well, because it's Bokotim, Shabuah, and Teruah, that would include every Jew.

00:29:47None show up for a party before Yahweh. They don't even know Yahweh's name.

00:29:51They don't know that Bokotim, Shabuah, and Teruah

00:29:56mean anything. They don't mean a thing to them. They've written them out of their lives.

00:30:00And, of course, none of those dates have

00:30:03anything to do with Christianity or Islam either, which would mean in all

00:30:07three Abraham religions, no one is seen before God,

00:30:12which is really as it's supposed to be. God's not trying

00:30:15to cast a wide net. He doesn't want to send out

00:30:19evangelists. He is not trying to solicit

00:30:22you. He's trying to

00:30:24convey the truth to those

00:30:25who are open-minded, who

00:30:28are willing to be observant, who

00:30:29will listen to him and then

00:30:31think about what he has

00:30:33said so that they can respond

00:30:35appropriately and then

00:30:37demonstrate over time that

00:30:40they can be trusted.

00:30:41That's a very, very small subset

00:30:43of humanity, which means

00:30:46everybody else has to be

00:30:48kept away.

00:30:51So Bokotim is

00:30:53an occasion to demonstrate

00:30:55that we can establish our roots.

00:30:58We can grow with God.

00:31:00Firstborn children is a

00:31:01festival feast celebrating our place

00:31:03in the covenant family.

00:31:05It is an in-gathering where we

00:31:07afforded the opportunity to come home.

00:31:09And Bokotim

00:31:12is the first of

00:31:13three harvests, followed

00:31:15by Shabuah and

00:31:16Teruah.

00:31:18It enables the

00:31:20points, enables

00:31:21I should say, and it points

00:31:23the way to Shabuah

00:31:25because Shabuah is a

00:31:27Bokotim harvest, and

00:31:29then to Teruah, which is

00:31:31this final gleaning of olives

00:31:33in the end.

00:31:35This is a time so

00:31:37special to Yahweh that

00:31:39he asks us to remember

00:31:40to enter

00:31:42into his company

00:31:44following Pesach and

00:31:46Bokotim

00:31:48each year.

00:31:50Yahweh is

00:31:51using the

00:31:52harvest of grain, in this

00:31:54case, barley,

00:31:55as a metaphor for

00:31:57reaping souls.

00:31:58Bokor, as I have

00:32:00mentioned, is from

00:32:01Bokar, signifying the

00:32:02first child

00:32:04to be born.

00:32:06And Bokar represents

00:32:07souls who have been adopted

00:32:08into the covenant

00:32:09family in the plural

00:32:10form, the

00:32:12first fruits, if you

00:32:13will, the firstborn

00:32:15children.

00:32:17Katsir is an

00:32:19asef devoted to

00:32:20bringing the family

00:32:21home through the

00:32:22mikre, and it is

00:32:24descriptive of those who

00:32:26are the beneficiaries of

00:32:27Pesach, extension on

00:32:29life, and Matzah, a

00:32:31removal of guilt,

00:32:32confirming that such

00:32:34individuals are gathered

00:32:35in, received, and

00:32:36accepted by their

00:32:38heavenly father.

00:32:40So we continue to be

00:32:42regaled with a series of

00:32:44revelations which

00:32:46directly involve

00:32:48Yahweh in the

00:32:50fulfillment, at least

00:32:51cooperatively, of his

00:32:53annual invitations to be

00:32:55called out and meet,

00:32:55because God does

00:32:57everything collaboratively

00:32:58through his chosen.

00:32:59So you should not

00:33:02offer to the

00:33:04sacrifice.

00:33:04You should not

00:33:06offer the

00:33:06sacrifice.

00:33:07Lo, Zabak,

00:33:09in the

00:33:10proximity of

00:33:11yeasted bread.

00:33:13Don't

00:33:14ever view

00:33:16what Doe did

00:33:18as the ultimate

00:33:19Bokor,

00:33:20for Bokoram,

00:33:22as a

00:33:24sacrifice that

00:33:25takes place

00:33:26in proximity

00:33:27to

00:33:28Chemesh.

00:33:29That is the

00:33:31culture of

00:33:31yeast, this

00:33:32invasive fungus

00:33:33which spoils,

00:33:34sours, and

00:33:35bitters, and

00:33:36intoxicates.

00:33:39So he says,

00:33:40the blood

00:33:41of my

00:33:42sacrificial

00:33:42offering, in

00:33:43this case,

00:33:44Zdod,

00:33:45should not

00:33:46endure through

00:33:46the night.

00:33:48By the way,

00:33:49the other

00:33:49sacrificial

00:33:50offering, that

00:33:50of the

00:33:50Adama

00:33:51Pura on

00:33:51Teruah,

00:33:52the blood

00:33:53of the

00:33:56Teruah

00:33:57sacrifice,

00:33:58will in

00:33:59fact endure

00:34:00through the

00:34:00night, which

00:34:01is why it's

00:34:01not specified

00:34:02as not

00:34:03enduring, because

00:34:04the blood

00:34:05of the

00:34:05bull has

00:34:07to be

00:34:07used, just

00:34:08a smattering

00:34:09of it, to

00:34:10anoint the

00:34:11mercy seat of

00:34:12the Ark of

00:34:12the Covenant

00:34:13by Doe upon

00:34:13his return.

00:34:15So he says,

00:34:16anyway, it is

00:34:17the bounty of

00:34:18my festival

00:34:19feast.

00:34:20So the

00:34:21blood is

00:34:23the bounty.

00:34:24it's the

00:34:25finest

00:34:25portion of

00:34:27Yahweh's

00:34:28festival feast

00:34:29of his

00:34:29chog, which

00:34:31is an

00:34:31enduring

00:34:32witness and

00:34:34something to

00:34:34consider come

00:34:36morning, and

00:34:38it's also the

00:34:39witness of

00:34:40the bull,

00:34:42the core, both

00:34:43mourning and

00:34:44bull, add

00:34:48until or

00:34:50restoring witness.

00:34:53so the

00:34:54blood is

00:34:56the bounty, or

00:34:57all of

00:34:57this is the

00:34:59finest portion,

00:35:00the great

00:35:01abundance of

00:35:01what is being

00:35:02delivered through

00:35:04the chog, the

00:35:06festival feast,

00:35:08as the

00:35:09restoring witness

00:35:13of the

00:35:14bull.

00:35:17Now, this

00:35:18affirms that

00:35:19Pesach should be

00:35:20observed, of

00:35:21course, in

00:35:21conjunction with

00:35:22matzah.

00:35:23It also

00:35:23tells us

00:35:24something, just

00:35:26very subtly,

00:35:26because, you

00:35:28know, here, it's

00:35:30obvious that

00:35:31almost everyone is

00:35:32going to read

00:35:33bakor as

00:35:34mourning, when

00:35:35bakor is used

00:35:37throughout the

00:35:38Torah, also to

00:35:39say bull, and

00:35:41they're going to

00:35:42read add as

00:35:44until, even

00:35:45though add, add

00:35:46written the same

00:35:47way in the

00:35:47Hebrew text, speak

00:35:48of the restoring

00:35:50witness to the

00:35:51eternal testimony.

00:35:54But I'm here to

00:35:55tell you there

00:35:56are many, many

00:35:57clues, including

00:36:00this reference

00:36:02to blood and

00:36:04a sacrifice,

00:36:05which suggests

00:36:07that the

00:36:08Passover lamb

00:36:10did not die

00:36:11alone, and

00:36:13while the

00:36:13sacrifice of the

00:36:15Passover lamb

00:36:16was the

00:36:17fulfillment of

00:36:19Pesach, and

00:36:20it was the

00:36:21willingness of

00:36:23Dode's soul

00:36:25to carry our

00:36:27guilt into

00:36:28Sheol, never

00:36:29to be seen

00:36:30again, that

00:36:30fulfilled

00:36:32matzah, and

00:36:34that Dode was

00:36:35the bakor, the

00:36:36firstborn of

00:36:38bakoram.

00:36:41He wasn't

00:36:42alone.

00:36:44There's a

00:36:46marvelous term

00:36:47that is

00:36:47presented in

00:36:49the 22nd

00:36:52Mismore that

00:36:53directed my

00:36:54attention to

00:36:55this, which

00:36:56is that

00:36:58Dode's

00:36:59mother and

00:37:00father, who

00:37:00would have

00:37:01been a

00:37:04later edition

00:37:05of same

00:37:07souls as

00:37:08Ruth and

00:37:08Boaz, who

00:37:09delivered the

00:37:09kinsman

00:37:10redeemer, of

00:37:11course, in

00:37:11Bethlehem, that

00:37:13they weren't

00:37:15absentee

00:37:16parents, though

00:37:17it speaks of

00:37:18his

00:37:19ama, this

00:37:20mother, with

00:37:21great respect

00:37:22and reverence

00:37:23and thanks

00:37:23God for

00:37:24providing her,

00:37:25as well as

00:37:26her husband.

00:37:30They were

00:37:31not absentee

00:37:32parents.

00:37:33They were

00:37:34with their

00:37:34beloved son

00:37:35every step of

00:37:35the way, and

00:37:37particularly

00:37:38through

00:37:41Eaduth, which

00:37:42speaks of all

00:37:43things pertaining

00:37:44to the most

00:37:45prominent tree,

00:37:48which is the

00:37:49tree of

00:37:49knowledge, who

00:37:51is the

00:37:51Chodr, who

00:37:54wasn't just

00:37:55there as a

00:37:55witness, although

00:37:59he did witness

00:37:59everything, he

00:38:01was also a

00:38:02participant, not

00:38:04something you

00:38:04need to

00:38:05understand, to

00:38:06benefit, from

00:38:09Pesach, Matz,

00:38:10and Makuram.

00:38:11But it is

00:38:12something that I

00:38:13have learned

00:38:13recently, that

00:38:15I have

00:38:16considerable

00:38:17skin in the

00:38:18game.

00:38:20I was there

00:38:21with him

00:38:23every step of

00:38:24the way.

00:38:25I love my

00:38:26son.

00:38:27I love our

00:38:28son.

00:38:32That's why

00:38:32there's a

00:38:33reference here

00:38:34to the

00:38:35restoring

00:38:35testimony

00:38:37of the

00:38:37bull.

00:38:44There is

00:38:44really a

00:38:45great deal we

00:38:46can continue

00:38:47to learn

00:38:47from God.

00:38:48God, he

00:38:49says, the

00:38:50initial and

00:38:51choices

00:38:51portion of

00:38:53the

00:38:54makuram, the

00:38:55first fruits.

00:38:56By the way,

00:38:57it's, if that

00:38:59understanding that

00:39:00I have just

00:39:01shared with

00:39:01you is

00:39:03accurate, and

00:39:05whether you

00:39:05embrace it or

00:39:06not is really up

00:39:07to you.

00:39:07this is a

00:39:08program on

00:39:08basics, not

00:39:09on a

00:39:11graduate

00:39:12program for

00:39:13a PhD in

00:39:15Yawa-ology.

00:39:17But it

00:39:19is

00:39:19makuram.

00:39:21It isn't

00:39:22makur.

00:39:24There was

00:39:25more than

00:39:25one.

00:39:29The

00:39:29initial and

00:39:30choices

00:39:30portion of

00:39:32the first

00:39:33fruits,

00:39:33plural, of

00:39:35the first

00:39:35born children,

00:39:36plural,

00:39:38of your

00:39:41Adama.

00:39:44He doesn't

00:39:45say of

00:39:45your

00:39:46Tebel

00:39:46planet.

00:39:48He doesn't

00:39:49say of

00:39:50your

00:39:50Eretz

00:39:52land.

00:39:55After the

00:39:56mention of

00:39:57the restoring

00:39:57witness of

00:39:58the bull,

00:39:59the shedding

00:39:59of his

00:40:00blood, too,

00:40:01it is the

00:40:02Adama.

00:40:06Adam is

00:40:07the name

00:40:07of, of

00:40:09course,

00:40:10Dode, as

00:40:11he was

00:40:11conceived by

00:40:12Yahweh as

00:40:13the first

00:40:13man in

00:40:14God's

00:40:14image.

00:40:15Adama would

00:40:16add a

00:40:18more

00:40:19complete

00:40:21understanding

00:40:22of that

00:40:22term, where

00:40:23it would

00:40:23encompass

00:40:25even more

00:40:26of the

00:40:27intellect, but

00:40:28also the

00:40:28emotional

00:40:29passion

00:40:31of the

00:40:32first man.

00:40:34But it

00:40:35is your

00:40:36Adama, as

00:40:38in the

00:40:38Adama

00:40:39Parah.

00:40:39So we

00:40:40just heard

00:40:41the

00:40:42Bukor, which

00:40:42is one of the

00:40:43Hebrew words

00:40:44for bull, and

00:40:45Adama is

00:40:46what defines

00:40:47the

00:40:48Parah, which

00:40:49is the

00:40:50productive

00:40:51bull,

00:40:53who is a

00:40:54bloody red

00:40:55man?

00:40:57Adama.

00:40:59Just thought

00:40:59you ought to

00:41:00know.

00:41:01Again, program

00:41:02here is on

00:41:03basics.

00:41:03You don't

00:41:04need to go

00:41:04all the way

00:41:05to a

00:41:05PhD dissertation

00:41:07to understand

00:41:08the basics,

00:41:09but for

00:41:10those of

00:41:11you who

00:41:11have been

00:41:12with me

00:41:13for a

00:41:13long time

00:41:13and know

00:41:14that we

00:41:14always go

00:41:15to where

00:41:15the words

00:41:16lead, and

00:41:16we're

00:41:16learning every

00:41:18step of

00:41:18the way

00:41:18and adding

00:41:19layer and

00:41:20layer of

00:41:22knowledge and

00:41:23then understanding,

00:41:24I thought I

00:41:25owed it to

00:41:26you to share

00:41:26what I have

00:41:27come to

00:41:28learn.

00:41:29My wife

00:41:29says I do

00:41:30not keep

00:41:30secrets very

00:41:31well, but

00:41:32I know I

00:41:33share.

00:41:35So you

00:41:36should come

00:41:37bringing them.

00:41:39for the

00:41:39family and

00:41:40home of

00:41:41Yahweh,

00:41:42bringing them

00:41:43home.

00:41:44Hmm.

00:41:46How about

00:41:46the

00:41:47Bokor,

00:41:49Dode,

00:41:51the Bokurim,

00:41:52the other

00:41:54son, who

00:41:55is the

00:41:56Bokor,

00:41:57and the

00:41:58Edema.

00:42:00Just saying.

00:42:03That was

00:42:04Shemot, the

00:42:05names should

00:42:05never have been

00:42:06called Exodus

00:42:062319.

00:42:08So clearly

00:42:09the Bokurim

00:42:10and the

00:42:11Anama'ani

00:42:13was written

00:42:15to direct

00:42:16our attention

00:42:17to the

00:42:19fact that

00:42:19this harvest

00:42:20has got

00:42:20more to

00:42:21do than

00:42:22just with

00:42:23what is

00:42:25stated so

00:42:27clearly before

00:42:28us and

00:42:29obvious,

00:42:30because this

00:42:31is all

00:42:31to approach

00:42:32Yahweh.

00:42:33The

00:42:35mundane

00:42:37interpretation

00:42:38is just

00:42:40impoverished

00:42:41compared to

00:42:42the more

00:42:43profound

00:42:43leaning of

00:42:44insights.

00:42:46Now, as I

00:42:47say, the

00:42:47word Adam

00:42:48was chosen

00:42:49for a

00:42:49reason.

00:42:50It depicts

00:42:50the descendants

00:42:51of Adam

00:42:52and it is

00:42:54used specifically

00:42:55throughout God's

00:42:56prophecies to

00:42:57pick one

00:42:58very special

00:42:59descendant of

00:43:01Adam and

00:43:02one who is

00:43:04affiliated with

00:43:06the Adam.

00:43:09So within the

00:43:11context of this

00:43:12discussion of the

00:43:13Mikra of Bokurim

00:43:14and of the

00:43:15firstborn being

00:43:16brought into

00:43:16Yahweh's home to

00:43:18be part of his

00:43:18family, we're

00:43:20encouraged to look

00:43:21for God's

00:43:22Malak messenger.

00:43:24Remember how many

00:43:24times God

00:43:26repeatedly

00:43:26brought up

00:43:27Malak, which

00:43:29is the same

00:43:29as Adam.

00:43:30It speaks of

00:43:31the more

00:43:32complete nature

00:43:34of this

00:43:35entity, the

00:43:36more empowered,

00:43:37capable,

00:43:40properly endowed

00:43:41version of

00:43:43Malak here

00:43:44as it does

00:43:46Adam, Ma,

00:43:48and Adam

00:43:49there.

00:43:49So he says,

00:43:50behold,

00:43:51look now,

00:43:52I will send

00:43:53out a

00:43:54messenger.

00:43:55So after

00:43:56telling you

00:43:57about, well,

00:43:58you know,

00:43:59there's going

00:43:59to be a

00:44:00restoring witness

00:44:00as a bull

00:44:02and he

00:44:04is the

00:44:04expression of

00:44:07Adam and

00:44:08the Adamah,

00:44:09he's telling

00:44:10you, I'm

00:44:10sending out a

00:44:11messenger.

00:44:13I'm going to

00:44:14send this

00:44:14messenger out

00:44:16for you.

00:44:17I'm going to

00:44:18dispatch him.

00:44:19I'm going to

00:44:20reach out,

00:44:21extending myself

00:44:22to serve you

00:44:24through him.

00:44:25And this is

00:44:26they call

00:44:26participle.

00:44:27I perceive

00:44:29this literally

00:44:30and genuinely.

00:44:31Participle

00:44:32means this

00:44:34shallock is

00:44:36a title.

00:44:38He is the

00:44:39sent out

00:44:39one.

00:44:40It's a vivid

00:44:41expression of

00:44:43an actionable

00:44:44noun.

00:44:47and the

00:44:48participle

00:44:48means I'm

00:44:49not sending

00:44:50him out

00:44:50for all

00:44:51time.

00:44:51I'm

00:44:51sending

00:44:52him out

00:44:52at the

00:44:53right

00:44:53time.

00:44:56So behold,

00:44:57pay attention.

00:44:58God

00:44:59speaking,

00:45:00I myself

00:45:01will send

00:45:02out,

00:45:04extending

00:45:04myself

00:45:07to

00:45:08dispatch

00:45:10a

00:45:10malak,

00:45:11a

00:45:12messenger,

00:45:13a

00:45:13representative,

00:45:14an envoy,

00:45:15one who

00:45:16is

00:45:16informative,

00:45:18one who

00:45:19speaks

00:45:21as a

00:45:22result of

00:45:23spiritual

00:45:25guidance,

00:45:27one who

00:45:28not only

00:45:28communicates

00:45:29and proclaims

00:45:30the message,

00:45:31but who

00:45:32fulfills

00:45:33the mission.

00:45:34it is not

00:45:35just

00:45:35message,

00:45:36but also

00:45:37mission that

00:45:39is being

00:45:39fulfilled by

00:45:40this malak.

00:45:42Before your

00:45:44arrival,

00:45:44before your

00:45:45presence,

00:45:48appearing

00:45:49within the

00:45:50same dimension

00:45:51as you,

00:45:54and his

00:45:55job is

00:45:56to watch

00:45:57over and

00:45:57guard you,

00:45:58helping you

00:46:00stay focused

00:46:02so that

00:46:03you can

00:46:04be

00:46:04observant.

00:46:05So this

00:46:07messenger

00:46:08exists

00:46:09to enable

00:46:11you to

00:46:12closely

00:46:13examine

00:46:13and carefully

00:46:15consider

00:46:17that which

00:46:18pertains to

00:46:18the way,

00:46:19the path.

00:46:22So I

00:46:23would ask

00:46:24him,

00:46:24he is now

00:46:25obviously not

00:46:26talking about

00:46:27Moshe,

00:46:28Moshe is already

00:46:29there,

00:46:29God's not saying

00:46:30I'm sending a

00:46:31messenger when

00:46:31Moshe is there,

00:46:32right?

00:46:32He's going

00:46:32to say I

00:46:33gave you

00:46:34Moshe.

00:46:34He's not

00:46:35going to

00:46:35say it

00:46:36in these

00:46:37terms,

00:46:37particularly

00:46:38following the

00:46:38reference to

00:46:39the restoring

00:46:39witness,

00:46:40the bull

00:46:40and the

00:46:41adamah,

00:46:41this very

00:46:42special man.

00:46:46So there's a

00:46:47messenger

00:46:49that God is

00:46:50going to

00:46:51dispatch before

00:46:52you,

00:46:52Israel,

00:46:54the world,

00:46:57and his

00:46:58job is to

00:46:59help you

00:47:00become

00:47:01observant

00:47:01so that

00:47:03you can

00:47:03properly

00:47:04consider what

00:47:05God has

00:47:05to say.

00:47:06His job

00:47:07is to

00:47:07focus your

00:47:08attention

00:47:10on what?

00:47:11On the

00:47:11path,

00:47:12on the

00:47:13way,

00:47:14on how to

00:47:15conduct your

00:47:15life if you

00:47:16want to

00:47:16journey into

00:47:18God's

00:47:18presence.

00:47:23are you

00:47:24aware of

00:47:24anyone

00:47:25other than

00:47:27the author

00:47:28of the

00:47:28Yada

00:47:28Yawa

00:47:29series,

00:47:30those 35

00:47:30books,

00:47:32the Yawa

00:47:33blog,

00:47:35who has

00:47:35served in

00:47:36that capacity

00:47:38as that

00:47:38messenger?

00:47:41And isn't

00:47:42God talking

00:47:43about here

00:47:44the

00:47:44NACRI,

00:47:45the observant

00:47:46foreigner?

00:47:48Isn't

00:47:49he

00:47:49talking

00:47:49about

00:47:50the

00:47:50Chodr?

00:47:53Isn't

00:47:53this the

00:47:54man from

00:47:54Edom

00:47:55that saves

00:47:55many?

00:47:58Isn't

00:47:58this the

00:47:59role of

00:47:59the

00:47:59Adam

00:47:59of

00:48:00Pura?

00:48:05And

00:48:06also,

00:48:08God is

00:48:08dispatching

00:48:09him to

00:48:10provide you

00:48:11with

00:48:11directions

00:48:13which will

00:48:14bring you

00:48:14to the

00:48:16very

00:48:17source,

00:48:17the

00:48:19dwelling

00:48:20place,

00:48:21the

00:48:21home,

00:48:23to take

00:48:23a stand,

00:48:25the

00:48:26home,

00:48:27which to

00:48:28offer the

00:48:29benefits of

00:48:30the

00:48:30relationship

00:48:30I have

00:48:32prepared.

00:48:35Has

00:48:36God

00:48:37prepared

00:48:37the

00:48:38macomb,

00:48:39this

00:48:40dwelling

00:48:41place and

00:48:42home,

00:48:44this

00:48:45upright abode?

00:48:45Absolutely.

00:48:46Has

00:48:47Yahweh

00:48:48prepared

00:48:49the

00:48:50malach

00:48:50for this

00:48:51purpose?

00:48:52Yep,

00:48:53absolutely.

00:48:54Would God

00:48:55have to

00:48:55prepare a

00:48:56malach if

00:48:57the malach

00:48:57was a

00:48:59spiritual

00:48:59implement

00:49:00that is

00:49:00programmed

00:49:01to do

00:49:01as

00:49:02Yahweh

00:49:02directs?

00:49:03Nope.

00:49:06But a

00:49:07person,

00:49:08he would,

00:49:09wouldn't he?

00:49:09Which is why

00:49:10he's referred

00:49:11to as

00:49:11anatomah.

00:49:15God is

00:49:15trying to

00:49:16tell you

00:49:17what I've

00:49:18been trying

00:49:19to tell

00:49:19you for

00:49:19the last

00:49:1925 years.

00:49:22Remarkably,

00:49:23Yahweh's

00:49:23malach

00:49:24is going

00:49:26to be

00:49:27sent,

00:49:27has now

00:49:28been sent,

00:49:29for the

00:49:30proper,

00:49:31the primary

00:49:31purpose of

00:49:32shamar,

00:49:33of encouraging

00:49:35people to

00:49:35be observant,

00:49:37to closely

00:49:38examine,

00:49:39to carefully

00:49:39consider the

00:49:41word of

00:49:41God.

00:49:42And so

00:49:43it's not

00:49:43surprising

00:49:44that someone

00:49:45has written

00:49:4525,000

00:49:47pages analyzing

00:49:48Yahweh's

00:49:49testimony that

00:49:50enable that

00:49:50very thing,

00:49:51or that is

00:49:52now speaking

00:49:53to you on

00:49:53the very

00:49:53basics that

00:49:55you need to

00:49:55know about

00:49:55Yahweh,

00:49:57particularly in

00:49:58the means

00:50:00to reach

00:50:01him,

00:50:02on the

00:50:03path to

00:50:03him,

00:50:05which we

00:50:06alone have

00:50:08determined and

00:50:09conveyed as

00:50:11the Moed

00:50:11Mikre and

00:50:13explained not

00:50:14only how

00:50:15each step of

00:50:16that path

00:50:17along the

00:50:17way brings

00:50:18you closer

00:50:18to Yahweh,

00:50:19prepares you to

00:50:20enter Yahweh's

00:50:21presence,

00:50:21but on what

00:50:22day they were

00:50:23fulfilled by

00:50:24home, what

00:50:25day they will

00:50:26be fulfilled

00:50:27by home.

00:50:28home, and

00:50:30when this all

00:50:30comes together

00:50:31as we return

00:50:32to the

00:50:32garden on

00:50:33Sukkah, there

00:50:34is but one

00:50:35person who

00:50:36was delegated

00:50:38and dispatched

00:50:39by Yahweh for

00:50:40the express

00:50:40purpose of

00:50:41explaining that

00:50:42path so that

00:50:42you could

00:50:43observe it.

00:50:49so while a

00:50:50malak is

00:50:51often used to

00:50:51describe a

00:50:52spiritual

00:50:53messenger, the

00:50:54word simply

00:50:55means messenger,

00:50:59and it's

00:51:00important for

00:51:01you to

00:51:02contemplate who

00:51:02that might

00:51:03be.

00:51:03In this case,

00:51:05it obviously

00:51:06cannot be the

00:51:07Ruach Kodesh

00:51:07because then

00:51:08we'd be back

00:51:09to, if that's

00:51:10what God wanted

00:51:11to imply, would

00:51:12a malaka, not

00:51:13a malak.

00:51:16Moreover, since

00:51:18Yahweh encourages

00:51:19his people to

00:51:19listen to this

00:51:20malak messenger,

00:51:22we have to

00:51:23question the

00:51:23efficacy of a

00:51:25spiritual

00:51:27messenger,

00:51:29what people

00:51:31would know as

00:51:31an angel,

00:51:32God has no

00:51:33such term,

00:51:34playing in this

00:51:34role because

00:51:35they don't

00:51:36speak.

00:51:38At least

00:51:40no one has

00:51:43heard them

00:51:44when, yes,

00:51:45there are

00:51:45places where

00:51:46Yahweh conveys

00:51:48himself as

00:51:50a malak,

00:51:51where the

00:51:52spiritual

00:51:53representative from

00:51:54heaven is

00:51:55speaking on his

00:51:56behalf, but

00:51:57even then,

00:51:59most of the

00:51:59time, it's a

00:52:01person that is

00:52:02being seen,

00:52:03which would

00:52:04indicate that the

00:52:05messenger is

00:52:05actually a

00:52:06person whose

00:52:08soul has been

00:52:08put into an

00:52:09avatar, if you

00:52:10will, a

00:52:10body, to

00:52:12speak and

00:52:12be seen.

00:52:16Something to

00:52:17think about as

00:52:17to whom this

00:52:19might be and

00:52:20what God is

00:52:21specifically telling

00:52:22the children of

00:52:23Israel.

00:52:24He is certainly

00:52:25not telling them

00:52:26that he, during

00:52:28the Exodus, is

00:52:29going to watch

00:52:30over them through

00:52:31a malak, is

00:52:32he?

00:52:32Because guess

00:52:33what?

00:52:34He was there as

00:52:35he projected his

00:52:37presence through

00:52:38the fire at

00:52:39night and

00:52:39through the

00:52:40column, that

00:52:42cloud column

00:52:42during the

00:52:43day, didn't

00:52:44he?

00:52:44And he

00:52:45projected his

00:52:46presence from

00:52:47the tent to

00:52:48the restoring

00:52:48witness.

00:52:51So it's a

00:52:52person.

00:52:56So this

00:52:57malak is

00:52:58very likely a

00:52:59man who

00:53:01is dispatched

00:53:02to deliver a

00:53:02message and

00:53:03thus serving as

00:53:04a messenger.

00:53:06In this

00:53:06sense, Moshe

00:53:08played this

00:53:09role, but he

00:53:09is not speaking

00:53:10of Moshe.

00:53:10Would he

00:53:11use his

00:53:11name?

00:53:12There is no

00:53:13mention here of

00:53:14Shamuel, and

00:53:15Shamuel, you

00:53:17know, his job

00:53:19was to get us

00:53:19to Dode, and

00:53:21he did that.

00:53:22Dode is the

00:53:23son.

00:53:24He is not a

00:53:25messenger.

00:53:26That would be

00:53:26to refer to

00:53:27Dode as a

00:53:28messenger would

00:53:29be like, you

00:53:30know, calling a

00:53:31king part of

00:53:33the royal family.

00:53:34Okay, so, you

00:53:36know, kings have

00:53:36a message, but

00:53:38malak, king, is

00:53:40way above in

00:53:41stature among

00:53:42humans than

00:53:44a malak.

00:53:45Now, Ilya was

00:53:46a very effective

00:53:47messenger.

00:53:49Yahshia was

00:53:50too, but

00:53:51they're better

00:53:51known as

00:53:52Nabi

00:53:53prophets.

00:53:56So, it is

00:53:58significantly

00:53:59beneath their

00:54:00status for

00:54:00Yahweh to

00:54:01refer to one

00:54:03of them as

00:54:04a malak,

00:54:05although they

00:54:05probably wouldn't

00:54:06have had any

00:54:06trouble with

00:54:07the term

00:54:08either, but

00:54:08nonetheless, he

00:54:10would refer to

00:54:11them as a

00:54:11Nabi.

00:54:12Now, considering

00:54:13all that

00:54:15will that God

00:54:16will have to

00:54:17say throughout

00:54:18the body and

00:54:19through Moshe,

00:54:20of course, when

00:54:21guiding our

00:54:22steps rather than

00:54:23serving as a

00:54:24tour guide

00:54:25throughout time,

00:54:26Moshe would be

00:54:27among the most

00:54:28prolific of

00:54:29Yahweh's

00:54:29messengers,

00:54:30leaders, along

00:54:31with, of

00:54:31course, Dode

00:54:32and Yahshia

00:54:33would later

00:54:34play a very

00:54:35prominent role

00:54:35in this regard

00:54:36too, although

00:54:39Dode didn't

00:54:40do a lot of

00:54:40leading during

00:54:43the life as

00:54:44king.

00:54:44He spent a

00:54:45lot of that

00:54:45time, well,

00:54:46being a bad

00:54:47example.

00:54:48It was during

00:54:49the next life

00:54:50where Dode led

00:54:52us to God's

00:54:53home by

00:54:53fulfilling Pesach,

00:54:55Matz, and

00:54:55Makodim, but

00:54:56in this case,

00:54:57Dode's not going

00:54:57to be called

00:54:58a messenger,

00:54:59particularly

00:54:59since there's

00:55:00no record of

00:55:01his message

00:55:02other than

00:55:02what he

00:55:02delivered himself

00:55:03a thousand

00:55:04years before

00:55:05fulfilling these

00:55:06events.

00:55:07And Yahshia

00:55:07was a voice.

00:55:09He spoke

00:55:10and wrote

00:55:11the words

00:55:11of God,

00:55:13but he

00:55:14would not

00:55:15refer to

00:55:15himself as

00:55:16a messenger

00:55:16either.

00:55:17Their testimony

00:55:19ranks certainly

00:55:21one, two,

00:55:21and three,

00:55:22though, of

00:55:23these individuals

00:55:23among the

00:55:24number of

00:55:25words and

00:55:26scrolls founded

00:55:27in Qumran,

00:55:28so they're

00:55:29important.

00:55:30In the

00:55:31broadest sense,

00:55:32anyone called

00:55:34by Yahweh

00:55:35to accurately

00:55:36convey his

00:55:37testimony with

00:55:38the intent of

00:55:39helping to

00:55:40keep God's

00:55:41people focused

00:55:42upon the

00:55:42Torah, the

00:55:43Barath, and

00:55:43the Mikre,

00:55:44particularly if

00:55:46it is stated

00:55:47that they were

00:55:48the recipients

00:55:48of Yahweh's

00:55:50Ruach spirit,

00:55:51well, they

00:55:51could serve in

00:55:52that role.

00:55:53And that is

00:55:54important because

00:55:54Yahweh has a

00:55:55great deal to

00:55:56say.

00:55:57about his

00:55:58messenger,

00:55:59whom I

00:56:00think will

00:56:02represent a

00:56:05number of

00:56:05unique or a

00:56:06number of

00:56:07individuals.

00:56:07I'm not so

00:56:08sure they're

00:56:08all unique,

00:56:09but the

00:56:10number of

00:56:10individuals.

00:56:12And sometimes

00:56:13these individuals

00:56:14are one in

00:56:15the same,

00:56:16same soul,

00:56:18different name,

00:56:19different time.

00:56:20Now, should we

00:56:22consider someone

00:56:23other than

00:56:24Moshe, since

00:56:25he is the

00:56:25one telling

00:56:26us about

00:56:26this individual,

00:56:27our attention

00:56:28is immediately

00:56:28drawn to

00:56:29the most

00:56:30vocal and

00:56:31acclaimed of

00:56:31Yahweh's

00:56:32Malak.

00:56:34And that

00:56:36would be the

00:56:36man speaking

00:56:37on behalf of

00:56:37Doe that

00:56:38reintroduced

00:56:38Doe to the

00:56:39world.

00:56:41He recognizes

00:56:42that Doe's

00:56:43119th Mismore,

00:56:44even his

00:56:4519th Mismore,

00:56:46are marvelous

00:56:47portrayals of

00:56:50the Torah

00:56:50and the

00:56:51message of

00:56:52the Torah.

00:56:54Well, as we

00:56:55move forward,

00:56:56we have

00:56:57Shemar again,

00:56:57and it is

00:56:58among the

00:56:58most important

00:56:59words in the

00:57:00Hebrew lexicon.

00:57:01It is

00:57:01typically asked

00:57:03of us,

00:57:04whereas God

00:57:04implores us

00:57:05to Shemar

00:57:06to be

00:57:06observant,

00:57:07closely

00:57:07examining,

00:57:08carefully

00:57:08considering the

00:57:09Torah,

00:57:11his people,

00:57:12the Barath

00:57:12covenant,

00:57:13the Mikre

00:57:14invitations to

00:57:14be called out

00:57:15and meet.

00:57:15So our

00:57:16willingness to

00:57:18focus our

00:57:18gaze upon

00:57:19the word

00:57:20of God

00:57:20and then

00:57:21contemplate the

00:57:22meaning of

00:57:23his message,

00:57:24well, that

00:57:24enables us

00:57:25to anah,

00:57:26to respond

00:57:27properly and

00:57:28answer God.

00:57:30So he says,

00:57:31you should

00:57:32choose to

00:57:33closely examine

00:57:34and carefully

00:57:35consider this,

00:57:37becoming focused

00:57:38and observant

00:57:39regarding his

00:57:41appearance and

00:57:43his presence

00:57:44of your own

00:57:45volition,

00:57:46listen through

00:57:50his voice to

00:57:51what he has

00:57:52to say.

00:57:56Now of the

00:57:59three Zaroah,

00:58:02Moshe was the

00:58:03first of them

00:58:04as the strong

00:58:05arm of God,

00:58:06leaving the

00:58:07children of

00:58:07Israel with a

00:58:08firm hand out

00:58:09of Mitzrayim.

00:58:10Dod is the

00:58:11ultimate Zaroah

00:58:12and that he

00:58:13also serves as

00:58:14the sacrificial

00:58:15lamb and we

00:58:15know more about

00:58:16him than

00:58:17anyone else.

00:58:18The first was

00:58:19of course already

00:58:20present among the

00:58:21Israelites and

00:58:23Moshe did not

00:58:24require an

00:58:25announcement or

00:58:26introduction.

00:58:27They knew him

00:58:28exceedingly well.

00:58:32so this is

00:58:34either speaking of

00:58:35Dode as the

00:58:36sacrificial lamb

00:58:37or of Yada

00:58:39who was

00:58:40responsible in

00:58:41the end here

00:58:42for focusing

00:58:44God's people

00:58:45back on God's

00:58:47name, the

00:58:48nature of his

00:58:49beloved son,

00:58:50what they

00:58:50accomplished

00:58:50together,

00:58:51what are the

00:58:52steps that lead

00:58:53from man's

00:58:54world to God's

00:58:55realm through

00:58:56the Moed

00:58:57Mechre.

00:58:59I think it

00:59:00is the latter

00:59:01because he

00:59:03has become

00:59:03the voice of

00:59:05Yahweh and

00:59:05as the

00:59:06Chodur he

00:59:07has the

00:59:07seven spirits

00:59:08of Yahweh.

00:59:09Now as a

00:59:11warning to

00:59:12Hasidic Jews,

00:59:13to Roman

00:59:13Catholics and

00:59:14Muslims the

00:59:14world over,

00:59:15the voice of

00:59:16Yahweh in our

00:59:17world is

00:59:19important and

00:59:19according to

00:59:21God you

00:59:21better listen

00:59:22to what this

00:59:23man, Yada,

00:59:24has to say

00:59:25about Dodd

00:59:26and about

00:59:27Yahweh and

00:59:28that to

00:59:28attack him

00:59:29or corrupt

00:59:30his message

00:59:31is a very

00:59:32bad idea

00:59:32and if

00:59:34your intent

00:59:35is to

00:59:35enter heaven

00:59:36here is a

00:59:37word of

00:59:37advice,

00:59:38do not

00:59:39defy

00:59:40Yahweh's

00:59:41son,

00:59:42the Messiah,

00:59:43the shepherd

00:59:43or king.

00:59:45It says

00:59:45do not

00:59:46become

00:59:46rebellious

00:59:47against him

00:59:48or defiant

00:59:49towards him.

00:59:50Boy there

00:59:51are a whole

00:59:52lot of

00:59:52people that

00:59:53are rebellious

00:59:54against

00:59:56Dodd

00:59:56and me,

00:59:57defiant

00:59:58against

00:59:59Dodd

00:59:59and me,

01:00:00defiant

01:00:01against

01:00:01and rebellious

01:00:02against

01:00:03Yahweh

01:00:03and me,

01:00:04and some

01:00:05it's just

01:00:06me,

01:00:06some

01:00:08just

01:00:08Dodd,

01:00:09some

01:00:10it's just

01:00:11Yahweh,

01:00:12many it's

01:00:12all three,

01:00:13most two

01:00:14of the three,

01:00:15and they

01:00:16are embittered,

01:00:17they're Marah,

01:00:18they're embittered,

01:00:19they're contentious,

01:00:20they're just like

01:00:21Miriam,

01:00:22whose name means

01:00:23embittered

01:00:24and contentious,

01:00:25whose name

01:00:26was derived

01:00:27from this

01:00:28verb,

01:00:28Marah,

01:00:29who

01:00:30claimed that

01:00:31they too

01:00:31spoke for

01:00:32God.

01:00:33And God

01:00:34said,

01:00:34no,

01:00:35no you

01:00:36don't.

01:00:37When someone

01:00:38speaks for me,

01:00:38I tell you

01:00:39all about them.

01:00:41I mark them

01:00:42as mine.

01:00:44I convey

01:00:45in no

01:00:46uncertain

01:00:46terms

01:00:47that there

01:00:48are prophecies

01:00:50pertaining

01:00:50to them

01:00:52so that

01:00:53when they

01:00:53speak,

01:00:54you'll know

01:00:54it.

01:00:55And you'll

01:00:55know that

01:00:56I inspire

01:00:56them to

01:00:57speak.

01:00:57So it

01:00:58says,

01:00:58do not

01:00:58become

01:00:59rebellious

01:00:59against him

01:01:00or defiant

01:01:01toward him

01:01:03because

01:01:03otherwise

01:01:04he will

01:01:05not

01:01:05tolerate

01:01:06your

01:01:07rebellion.

01:01:08See,

01:01:09the Chodr

01:01:10is more

01:01:10than a

01:01:11stem off

01:01:12the tree

01:01:12of knowledge.

01:01:14He is

01:01:15the rod

01:01:16of divine

01:01:17judgment.

01:01:18And if

01:01:19he

01:01:21is revolted

01:01:22by your

01:01:22defiance,

01:01:23if he

01:01:24finds you

01:01:25offensive,

01:01:27if your

01:01:27deviation

01:01:29from the

01:01:30standard

01:01:31that he

01:01:32is establishing

01:01:33on behalf

01:01:33of Yahweh

01:01:35is the

01:01:36least bit

01:01:37irritating

01:01:37to him,

01:01:39you will

01:01:40not be

01:01:40included

01:01:42in those

01:01:43who are

01:01:44called

01:01:44covenant.

01:01:46of those

01:01:46who will

01:01:48survive

01:01:49this next

01:01:50seven years,

01:01:51who will

01:01:51be

01:01:52included

01:01:53in the

01:01:55upcoming

01:01:55harvest.

01:01:56You need

01:01:57to know

01:01:58that.

01:01:59God's not

01:02:00changing

01:02:01his mind

01:02:01and there

01:02:03is nobody

01:02:03else

01:02:03who fits

01:02:05into this

01:02:05role.

01:02:08This is

01:02:09because

01:02:10my

01:02:11personal

01:02:12and proper

01:02:12name

01:02:13is within

01:02:14his

01:02:15very

01:02:16nature.

01:02:18Shemoth

01:02:19names,

01:02:19Exodus

01:02:202321.

01:02:26What's

01:02:27that name?

01:02:28It means

01:02:30Yadah,

01:02:32Yahweh,

01:02:33to know

01:02:33Yahweh.

01:02:34That name

01:02:36is in

01:02:36his

01:02:37very

01:02:37nature.

01:02:38He is

01:02:38the one

01:02:39who

01:02:39reintroduced

01:02:41Yahweh's

01:02:41name to the

01:02:42world.

01:02:42that is

01:02:43what he

01:02:43did.

01:02:44That is

01:02:45what you

01:02:45need to

01:02:46know

01:02:46about

01:02:47him.

01:02:48That is

01:02:48what's

01:02:49important.

01:02:51Yahweh.

01:02:52What does

01:02:53Yahweh say

01:02:54about the

01:02:55children?

01:02:57Not only

01:02:57are the

01:02:58seven

01:02:58spirits

01:02:58of Yahweh

01:03:00within

01:03:01him,

01:03:02but the

01:03:03very spirit

01:03:03of Yahweh

01:03:06is within

01:03:07him.

01:03:10I thought

01:03:11you ought

01:03:11to know.

01:03:16Now,

01:03:18while

01:03:19Doan

01:03:19had the

01:03:20spirit

01:03:20of Yahweh

01:03:22given to

01:03:23him and

01:03:24had never

01:03:24left him,

01:03:26Yahweh

01:03:27can share

01:03:28his spirit

01:03:28and often

01:03:29does.

01:03:32He was

01:03:33not the

01:03:33only one

01:03:34to be

01:03:35bequeathed

01:03:35the spirit

01:03:36of Yahweh.

01:03:37Indeed,

01:03:39if you

01:03:40listen very

01:03:41carefully to

01:03:42his voice,

01:03:43wasn't it

01:03:44Yahweh who

01:03:45said,

01:03:46I appreciate

01:03:47you having

01:03:47written these

01:03:48books.

01:03:49One more

01:03:49book isn't

01:03:50going to

01:03:50make much

01:03:51difference by

01:03:51itself,

01:03:53but it's

01:03:54time you

01:03:55start speaking

01:03:55to my

01:03:56people.

01:03:57Look them

01:03:57in the

01:03:58eye.

01:03:59Have them

01:04:00hear your

01:04:00voice.

01:04:01Talk

01:04:02directly to

01:04:03them.

01:04:04Garner

01:04:05their

01:04:05intention.

01:04:06Tell them

01:04:06what they

01:04:06need to

01:04:08hear.

01:04:10If

01:04:11indeed,

01:04:13or indeed,

01:04:14I should

01:04:14say,

01:04:15if you

01:04:17carefully

01:04:18listen to

01:04:19his cold

01:04:20voice and

01:04:22you engage

01:04:22acting upon

01:04:23everything that

01:04:24I say for

01:04:26the benefit of

01:04:27the relationship,

01:04:29then I

01:04:30will be

01:04:33openly

01:04:34hostile

01:04:34towards

01:04:36those who

01:04:37oppose you,

01:04:38demonstrating

01:04:39animosity and

01:04:40rancor towards

01:04:41your adversaries.

01:04:43You want

01:04:44God's

01:04:44protection.

01:04:45You want

01:04:46to be in a

01:04:47position where

01:04:48you're working

01:04:49with Yahweh

01:04:50and you're

01:04:51protected by

01:04:52Yahweh because

01:04:53Yahweh is

01:04:54adverse to

01:04:55anyone who is

01:04:56adverse to

01:04:56you, then

01:04:58you need to

01:04:59listen to

01:04:59his designated

01:05:00voice, his

01:05:01malak, his

01:05:04bakor, bull,

01:05:06his adamah,

01:05:07bloody red

01:05:08man.

01:05:11That's what

01:05:12he's saying

01:05:12here.

01:05:15Are you

01:05:16willing to

01:05:16listen?

01:05:17Where does

01:05:17God also

01:05:18say you

01:05:19should listen

01:05:19to everything

01:05:20he has to

01:05:21say and

01:05:23act upon

01:05:23it?

01:05:25it would

01:05:26be

01:05:27Shalamos,

01:05:29commencement

01:05:29address, the

01:05:31ultimate sermon

01:05:31on the mount,

01:05:32when he stood

01:05:33before all

01:05:34Yisrael on

01:05:34Teruah at the

01:05:36completion of

01:05:37the house for

01:05:37Yahweh's name

01:05:38and introduced

01:05:39the

01:05:40Nakhri, the

01:05:42observant

01:05:42foreigner.

01:05:43He didn't

01:05:44really introduce

01:05:45him.

01:05:45He affirmed

01:05:46him.

01:05:46He's introduced

01:05:47in

01:05:49Deuteronomy

01:05:50by

01:05:51Moshe.

01:05:53And he

01:05:54said that

01:05:55you're going

01:05:56to hear

01:05:56his voice

01:05:57come out

01:05:58of the

01:05:58clouds.

01:05:59And when

01:06:00you hear

01:06:01it, you

01:06:01need to

01:06:02engage and

01:06:03you need

01:06:03to act

01:06:04upon

01:06:05everything

01:06:06he says

01:06:07for the

01:06:07benefit of

01:06:08the

01:06:08relationship.

01:06:11He is

01:06:12the coal.

01:06:12I will,

01:06:14when required,

01:06:15show hostility

01:06:16towards those

01:06:18who harass

01:06:22you as

01:06:24enemies.

01:06:25So now,

01:06:26more than

01:06:27ever,

01:06:27especially

01:06:28after the

01:06:28gross

01:06:29savagery

01:06:29that Muslims

01:06:30demonstrated

01:06:31on 10-7-23

01:06:33and Israel's

01:06:34overzealous

01:06:35response in

01:06:36destroying

01:06:38Gaza,

01:06:39the world's

01:06:41anti-Semitic

01:06:42response in

01:06:43favor of

01:06:43the Islamic

01:06:44terrorists

01:06:44and promoted

01:06:47by Marxists

01:06:47everywhere.

01:06:49And now,

01:06:50more than

01:06:51ever,

01:06:52Israel

01:06:53needs

01:06:54Yahweh

01:06:54to quell

01:06:56the nation's

01:06:57enemies.

01:06:57You want

01:06:58to stop

01:07:00Iran,

01:07:01don't go

01:07:02attack Iran.

01:07:03You want

01:07:04to have

01:07:06the Hezbollah

01:07:07stop lobbing

01:07:08missiles,

01:07:09don't go

01:07:09attack

01:07:10Lebanon.

01:07:13you want

01:07:14to quell

01:07:14the threat

01:07:15of Hamas,

01:07:16don't go

01:07:16attack Gaza.

01:07:18You want

01:07:19to keep

01:07:20Iran from

01:07:20developing a

01:07:21nuclear bomb

01:07:22or destroying

01:07:23Israel with

01:07:24their missiles,

01:07:25don't go fly

01:07:26airplanes over

01:07:27Iran.

01:07:31The instruction

01:07:32is,

01:07:32listen to the

01:07:34voice of

01:07:34God and

01:07:36act upon

01:07:36what he

01:07:37says.

01:07:38and then

01:07:39Yahweh will

01:07:40be opposed

01:07:40to those

01:07:41who are

01:07:41opposed to

01:07:41you.

01:07:42You want

01:07:43to shut

01:07:43the Muslims

01:07:44down?

01:07:45You want

01:07:45to shut

01:07:46the Marxists

01:07:46down that

01:07:47hate you?

01:07:48Listen to

01:07:49what I have

01:07:50to say.

01:07:51He's Yahweh

01:07:52spiritual

01:07:53messenger

01:07:55and they

01:07:56will be of

01:07:56no threat

01:07:57to you.

01:07:59That's

01:08:00God's

01:08:00promise.

01:08:01That's why

01:08:02he inserted

01:08:03his

01:08:05Malak

01:08:05at this

01:08:06time.

01:08:11It's

01:08:11interesting

01:08:12here,

01:08:12of course,

01:08:13is that

01:08:13this

01:08:13Malak

01:08:14is not

01:08:15returning

01:08:15Yahweh's

01:08:16people to

01:08:17Haaretz,

01:08:18the land.

01:08:19And without

01:08:20Aretz,

01:08:21the following

01:08:22statement would

01:08:22have God's

01:08:23spokesman

01:08:24returning

01:08:25Israel,

01:08:26well,

01:08:26because of

01:08:27the context

01:08:28to the

01:08:28Amorites,

01:08:29the Hittites,

01:08:30the Presalites,

01:08:30the Canaanites,

01:08:31to whom they

01:08:32do not belong.

01:08:33Therefore,

01:08:33the only

01:08:34rational response

01:08:35is to

01:08:36translate

01:08:37the basis

01:08:38of these

01:08:38names,

01:08:40such that

01:08:41we might

01:08:41appreciate

01:08:42the message

01:08:43that God

01:08:43is conveying

01:08:44by using

01:08:46them.

01:08:47Listen,

01:08:49surely,

01:08:50my Malak

01:08:51messenger,

01:08:52what again,

01:08:52he is doubling

01:08:53down on this

01:08:54messenger,

01:08:55my Malak

01:08:56messenger,

01:08:56my envoy,

01:08:57my implement

01:08:58that I

01:08:58dispatch and

01:08:59communicate,

01:09:00who is

01:09:01imbued with

01:09:01my spirit,

01:09:03my heavenly

01:09:03representative,

01:09:04who informs

01:09:05by announcing

01:09:06my message,

01:09:08he will

01:09:09come forth,

01:09:11call

01:09:11imperfect,

01:09:12he will

01:09:13literally

01:09:14and continually

01:09:15go before

01:09:15you,

01:09:17appearing in

01:09:19advance

01:09:19on your

01:09:20behalf,

01:09:21so that

01:09:23he can

01:09:25return you,

01:09:26Beau,

01:09:29so that

01:09:30he can

01:09:30pursue you,

01:09:31so that

01:09:31you are

01:09:31included

01:09:34coming

01:09:36to what

01:09:37has been

01:09:38said

01:09:39and promised,

01:09:41drawing to

01:09:42the

01:09:43emirate,

01:09:43the promises

01:09:45that God

01:09:45has made.

01:09:47Then,

01:09:48the terrorists

01:09:49will be

01:09:50abolished.

01:09:50Have the

01:09:51terrorists

01:09:52ever been

01:09:52abolished from

01:09:53attacking

01:09:54Israel?

01:09:55Can you name

01:09:56a time

01:09:56the terrorists

01:09:57are all

01:09:57abolished?

01:09:57Well,

01:09:58the IDF

01:09:59is trying

01:09:59to him,

01:10:00they're

01:10:00manufacturing

01:10:00more of

01:10:01them than

01:10:01they're

01:10:01abolishing

01:10:02at present.

01:10:03Did

01:10:05Yahweh

01:10:07abolish the

01:10:08Egyptians or

01:10:10did he

01:10:10free you

01:10:11from Egypt?

01:10:12Preach it.

01:10:13What about

01:10:15when you

01:10:16were dealing

01:10:17with the

01:10:18Philistines?

01:10:19Did

01:10:19Yahweh

01:10:20abolish

01:10:21them or

01:10:22was it

01:10:22the

01:10:23Assyrians

01:10:24that finally

01:10:24did the

01:10:25men?

01:10:27Did

01:10:27the

01:10:28Doe

01:10:28had his

01:10:29way with

01:10:29them for

01:10:30a while

01:10:31as well.

01:10:32Was it

01:10:32Yahweh

01:10:33who

01:10:33abolished

01:10:34the

01:10:35Assyrians

01:10:36or were

01:10:36it the

01:10:37Assyrians

01:10:37that

01:10:37essentially

01:10:38tried to

01:10:38abolish

01:10:3910 of

01:10:39the 12

01:10:40tribes?

01:10:41Did

01:10:42Yahweh

01:10:42abolish

01:10:43the

01:10:43Babylonians

01:10:44who

01:10:45have

01:10:45become

01:10:45the

01:10:46Persians

01:10:46or

01:10:48did

01:10:49they

01:10:49damn

01:10:50near

01:10:50abolish

01:10:51Israel?

01:10:52How about

01:10:53the Greeks?

01:10:54How about

01:10:54the Romans?

01:10:55How about

01:10:56the Muslims

01:10:56under

01:10:57the first

01:10:59Muslims

01:10:59that were

01:11:00so

01:11:00genocidal?

01:11:02Hmm?

01:11:05The

01:11:06Nazis even.

01:11:07Roman Catholic

01:11:07Church.

01:11:08No.

01:11:09Yahweh

01:11:09has not

01:11:10yet abolished

01:11:11the terrorists.

01:11:12But when

01:11:12you read

01:11:13Yashaya

01:11:1313

01:11:14and it

01:11:15is one

01:11:15of many

01:11:16presentations

01:11:16where God

01:11:17says I

01:11:17am mad

01:11:18as hell

01:11:19and I

01:11:20am going

01:11:20to vaporize

01:11:22all

01:11:23Enosh

01:11:23mortal men

01:11:24and women.

01:11:26I'm going

01:11:26to turn

01:11:27them to

01:11:27goo.

01:11:28They're going

01:11:28to look

01:11:28astonished as

01:11:29their faces

01:11:30are ablaze.

01:11:31This is how

01:11:32angry God

01:11:33is at

01:11:33humankind

01:11:34and what

01:11:35they have

01:11:35done to

01:11:36make his

01:11:36land so

01:11:37desolate,

01:11:38so

01:11:38disgusting.

01:11:41The

01:11:41one time

01:11:42where God

01:11:42says I'm

01:11:43going to

01:11:43abolish

01:11:44the terrorists

01:11:46is during

01:11:47Yashaya

01:11:4813 where

01:11:49he is on

01:11:49record and

01:11:50saying in

01:11:51the last

01:11:51days before

01:11:52his return

01:11:53they're all

01:11:54going to be

01:11:54gone and

01:11:54it's on

01:11:55the day

01:11:55of Yahweh

01:11:56which is

01:11:56Teruah.

01:11:59So this

01:11:59is about

01:12:00a

01:12:01malak

01:12:02of Yahweh

01:12:02who is

01:12:04coterminous

01:12:05with the

01:12:05terrorists

01:12:07being

01:12:07abolished

01:12:11including

01:12:12the militants

01:12:13who claim

01:12:13that the

01:12:14country belongs

01:12:15to them

01:12:15who want

01:12:16to divide

01:12:16it.

01:12:18You

01:12:19familiar with

01:12:19them?

01:12:19They call

01:12:20themselves

01:12:21fakestinians

01:12:21don't they?

01:12:22They call

01:12:23themselves

01:12:23Palestinians.

01:12:24I call

01:12:24them

01:12:24fakestinians.

01:12:26You can't

01:12:27deal with

01:12:27them.

01:12:29But if

01:12:30you listen

01:12:30to Yahweh's

01:12:32malak

01:12:33messenger

01:12:33he can

01:12:35because he's

01:12:36empowered by

01:12:36Yahweh to

01:12:37do so.

01:12:39As they

01:12:40will be

01:12:40humbled

01:12:40and

01:12:41subdued.

01:12:44That has

01:12:45not happened

01:12:45yet.

01:12:46But we

01:12:46have God's

01:12:47word on

01:12:47it.

01:12:47It will.

01:12:48It's one

01:12:48of the

01:12:48things that

01:12:49makes me

01:12:49so bold.

01:12:53You need

01:12:53to make

01:12:54this

01:12:54declaration

01:12:54known.

01:12:55God

01:12:55said.

01:12:57Therefore

01:12:58I will

01:12:58reject them.

01:12:59I will

01:12:59kick

01:12:59them out.

01:13:02I will

01:13:02reject them

01:13:03tread down

01:13:04upon them.

01:13:05I will

01:13:05boot them

01:13:05out.

01:13:06And then

01:13:07I will

01:13:07efface

01:13:08them.

01:13:09I will

01:13:09remove all

01:13:10traces of

01:13:11them.

01:13:11I'm going

01:13:12to annihilate

01:13:12them.

01:13:13I'm going

01:13:13to cause

01:13:14them to

01:13:14disappear

01:13:15at that

01:13:16time.

01:13:16This is

01:13:17exactly

01:13:18what's

01:13:18being

01:13:18explained

01:13:19in the

01:13:1913th

01:13:20chapter

01:13:20of

01:13:20Yahshia.

01:13:22By the

01:13:23way,

01:13:23if you

01:13:23go to

01:13:24the

01:13:24Yahweh

01:13:24website,

01:13:25my wife

01:13:25is very

01:13:27disappointed

01:13:27at me,

01:13:28but I

01:13:28want to

01:13:29explain

01:13:29the

01:13:30things that

01:13:31I have

01:13:31done.

01:13:33I

01:13:33removed

01:13:33my name

01:13:34from the

01:13:34header.

01:13:35I felt

01:13:36very

01:13:36uncomfortable

01:13:36with it

01:13:37on the

01:13:38header.

01:13:39We went

01:13:39through a

01:13:40period where

01:13:42to clean

01:13:42up the

01:13:43site and

01:13:43make it

01:13:45approachable

01:13:45that the

01:13:47modern

01:13:48version of

01:13:49the menorah

01:13:49was on

01:13:49the top

01:13:51of it

01:13:52in a

01:13:52banner,

01:13:53but Yahweh's

01:13:53name was

01:13:54not.

01:13:55It's

01:13:55difficult to

01:13:56put Yahweh's

01:13:57name and

01:13:57the menorah

01:13:58on the same

01:13:59banner because

01:14:00of the

01:14:00way that

01:14:01they

01:14:01interact

01:14:01and take

01:14:02up real

01:14:02estate.

01:14:04I decided

01:14:05that we

01:14:05needed

01:14:06Yahweh's

01:14:06name to

01:14:06appear and

01:14:07I wanted

01:14:07the menorah

01:14:08because he

01:14:08told me

01:14:08that menorah

01:14:09was important

01:14:10to him at

01:14:10this time.

01:14:11Little did

01:14:11I know

01:14:12when he

01:14:12was telling

01:14:12me that

01:14:13I was

01:14:14going to

01:14:14write a

01:14:14book and

01:14:15do a

01:14:15series of

01:14:16programs

01:14:16called

01:14:17Mayore,

01:14:18which is

01:14:18luminary,

01:14:19and that

01:14:19that menorah

01:14:21represents his

01:14:22luminary.

01:14:23But as I

01:14:24was doing it,

01:14:24I realized

01:14:25we need to

01:14:26write Yahweh

01:14:27and it's

01:14:27got to

01:14:28include that

01:14:29menorah

01:14:29right in

01:14:29the middle

01:14:30of it,

01:14:30which means

01:14:31it's going

01:14:31to be in

01:14:31the circle

01:14:32of the

01:14:33O.

01:14:35And my

01:14:36wife created

01:14:37a beautiful,

01:14:38stylish,

01:14:41elegant text

01:14:42to accomplish

01:14:42that.

01:14:43It was

01:14:44beautiful.

01:14:45It fit

01:14:45around the

01:14:47menorah so

01:14:49stylishly.

01:14:49That's her

01:14:50thing.

01:14:51Beautiful at

01:14:52creating things

01:14:53that are

01:14:53attractive.

01:14:54attractive.

01:14:56And I

01:14:57replaced it

01:14:58this morning.

01:14:59I worked

01:15:00with a

01:15:01man who

01:15:01I'm just

01:15:02getting to

01:15:02know that

01:15:02I find

01:15:04to be

01:15:06exceedingly

01:15:06talented.

01:15:07And he is

01:15:08not to be

01:15:08blamed for

01:15:09what happened

01:15:10if you don't

01:15:11like it.

01:15:11It was

01:15:13executed with

01:15:13the parameters

01:15:14I gave him.

01:15:16I wanted

01:15:17Yawa's

01:15:17name to

01:15:19be written

01:15:20on that

01:15:21homepage the

01:15:23way he

01:15:23is right

01:15:25now.

01:15:26Just like

01:15:27that menorah

01:15:27is a

01:15:28modern

01:15:28interpretation

01:15:29of his

01:15:30luminary for

01:15:31this time,

01:15:33so needed

01:15:34to be his

01:15:35name.

01:15:36It had to

01:15:36fit within

01:15:37the site

01:15:37that they

01:15:38have beautifully

01:15:39created that

01:15:40is clean,

01:15:40that is

01:15:40modern,

01:15:41it's

01:15:41contemporary,

01:15:42it's

01:15:43organized,

01:15:43it's very

01:15:44scholastic

01:15:44looking and

01:15:45yet appealing

01:15:46and welcoming,

01:15:47had to

01:15:48fit within

01:15:48that framework.

01:15:50But it

01:15:51had to

01:15:51be something

01:15:52special.

01:15:53And God

01:15:54is telling

01:15:54us that

01:15:56his ire,

01:15:57the very

01:15:57sword that

01:15:59represents

01:15:59Choreb,

01:16:00needed to

01:16:01be displayed

01:16:02because God's

01:16:03not coming

01:16:03back as

01:16:05someone to

01:16:07be embraced

01:16:08and cherished.

01:16:09He's mad

01:16:10as hell.

01:16:12He is

01:16:13doing exactly

01:16:14what he

01:16:14said.

01:16:14here.

01:16:15He is

01:16:16eliminating

01:16:17everyone

01:16:18who is

01:16:18terrorizing

01:16:19Jews and

01:16:20Israel.

01:16:21If you're

01:16:21an anti-Semite,

01:16:22he is

01:16:22gunning for

01:16:23you.

01:16:24His weapon

01:16:25of choice

01:16:25has always

01:16:26been the

01:16:26sword.

01:16:27It's going

01:16:28to cut

01:16:28them down

01:16:29on the

01:16:29knees.

01:16:31Everyone

01:16:31needs to

01:16:32know that

01:16:34right now

01:16:34God's approach

01:16:35to this

01:16:36planet is

01:16:37as a

01:16:38sword.

01:16:39It's

01:16:39harsh.

01:16:40It's

01:16:41cold.

01:16:42It's

01:16:42cutting.

01:16:43It's

01:16:44divisive.

01:16:46Right

01:16:46now,

01:16:47if God

01:16:48were to

01:16:48be equated

01:16:49to a

01:16:49man,

01:16:50it would

01:16:50be as

01:16:50a man

01:16:50of war.

01:16:52And that's

01:16:53what that

01:16:53new logo

01:16:54represents.

01:16:56Tough,

01:16:58uncompromising,

01:17:00forged in

01:17:01steel,

01:17:03hard-edged,

01:17:05and

01:17:06cutting.

01:17:07You're

01:17:08either on

01:17:08his side

01:17:08or you're

01:17:10dead.

01:17:11That's the

01:17:12God over

01:17:12the next

01:17:13seven years.

01:17:14Yeah,

01:17:14when it's

01:17:15all gone

01:17:16and all

01:17:16the terrorists

01:17:17are removed,

01:17:19their memory

01:17:20effaced,

01:17:21then,

01:17:23oh boy,

01:17:24then,

01:17:24let's go

01:17:25back to the

01:17:25beautiful,

01:17:26the stylish,

01:17:27the elegant

01:17:29presentation

01:17:30of Yahweh's

01:17:31name that my

01:17:33wife had as

01:17:33the header.

01:17:36And it

01:17:37will be

01:17:38there for

01:17:39the next

01:17:39thousand years.

01:17:42But for

01:17:43right now,

01:17:43I want Yahweh

01:17:44to present

01:17:44it as he

01:17:46has shown

01:17:46himself to

01:17:47me.

01:17:48And that

01:17:49is that

01:17:50forged

01:17:51steel

01:17:53sword.

01:17:55So it's a

01:17:56good place

01:17:56for us to

01:17:57stop.

01:17:58We have

01:17:59still a

01:17:59long way

01:18:00to go

01:18:00before we

01:18:01have completed

01:18:02our

01:18:02presentation

01:18:02of

01:18:03Bukutam.

01:18:04There's so

01:18:04much more

01:18:05to it.

01:18:05These have

01:18:06all been

01:18:06set up

01:18:07texts,

01:18:07but they

01:18:08provide the

01:18:09framework for

01:18:10us to

01:18:10understand what

01:18:11was accomplished

01:18:12during Bukutam.

01:18:13God had a

01:18:14lot of

01:18:14insights.

01:18:15And the

01:18:15more we

01:18:15know,

01:18:16the more

01:18:17stout our

01:18:18foundation,

01:18:18the more

01:18:18stout our

01:18:19foundation,

01:18:19the more

01:18:20we can

01:18:20know.

01:18:21And the

01:18:22more we

01:18:22can build

01:18:22upon what

01:18:23we know,

01:18:23the more

01:18:24we can

01:18:24understand,

01:18:25the more

01:18:25we comprehend,

01:18:26the better

01:18:26we're prepared

01:18:27to teach

01:18:28going forward.

01:18:29So we'll

01:18:30pick up from

01:18:30here in our

01:18:31afternoon program

01:18:32here as part

01:18:34of the

01:18:34Yawa vlog

01:18:35on our

01:18:36presentations

01:18:36of basics

01:18:37and move

01:18:39towards a

01:18:40conclusion of

01:18:41what God

01:18:41wants us to

01:18:42know about

01:18:43Bukutam,

01:18:44firstborn

01:18:45children.

01:18:48Hey there,

01:18:49thanks for

01:18:49tuning in.

01:18:50That was

01:18:50Fetch,

01:18:51gotta run

01:18:52now,

01:18:52catch y'all

01:18:53on our

01:18:53next podcast.

01:18:54podcast.

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