This episode of Returning to the Garden examines the Tree of Knowledge in Bare’syth 3 and the Adulterous Woman in Bamidbar 5, revealing how covenant responsibility, choice, and restoration define the path back to the Garden.
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Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
ReturningToTheGarden, TreeOfKnowledge, AdulterousWoman, BaresythThree, BamidbarFive, CovenantResponsibility, GardenOfEden, TorahStudy, YadaYahowah, ReligiousDeception, Restoration, BiblicalAnalysis
#ReturningToTheGarden #TreeOfKnowledge #AdulterousWoman #Baresyth3 #Bamidbar5 #Covenant #TorahStudy #GardenOfEden #YadaYahowah #Restoration
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https://x.com/YadaCraig
🎙️ New to streaming or looking to level up? Check out StreamYard and get $10 discount! 😍 https://streamyard.com/pal/d/6451052384485376
https://linktr.ee/yadayah
Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
ReturningToTheGarden, TreeOfKnowledge, AdulterousWoman, BaresythThree, BamidbarFive, CovenantResponsibility, GardenOfEden, TorahStudy, YadaYahowah, ReligiousDeception, Restoration, BiblicalAnalysis
#ReturningToTheGarden #TreeOfKnowledge #AdulterousWoman #Baresyth3 #Bamidbar5 #Covenant #TorahStudy #GardenOfEden #YadaYahowah #Restoration
Category
🦄
CreativityTranscript
00:00:00So, welcome
00:00:28to this episode of the Yahweh vlog.
00:00:30We're returning our attention to the series
00:00:33called Returning to the Garden.
00:00:35We are now at the point
00:00:37that Yahweh, after having
00:00:39chastised Hasatan,
00:00:41Satan, the serpent,
00:00:43he's turning his attention to
00:00:45the devil's little helpers
00:00:46because life would be more challenging
00:00:49for them, and it would be
00:00:51quite different for them.
00:00:52She would do as
00:00:55they were, well, as she was
00:00:56originally designed, which would
00:00:58mean that she would be supporting
00:01:00the man, no matter how
00:01:02challenging and undesirable
00:01:04that would be. And the
00:01:06garden's deadbeats were
00:01:08being served a giant slice
00:01:10of reality. What I don't think
00:01:12anyone has realized prior to
00:01:14our series on Returning
00:01:16to the Garden is that
00:01:18it's Yahweh who caused the fall of
00:01:20man, and he did so
00:01:22because he grew bored
00:01:24with Adam. Adam
00:01:26was conceived to work,
00:01:28and yet he didn't. He showed
00:01:30no initiative whatsoever.
00:01:32He was supposed to listen and respond
00:01:34appropriately, but he didn't.
00:01:36He was
00:01:37specifically designed to be
00:01:40observant because Yahweh wanted
00:01:41him to earn the right, such
00:01:44that he could be trusted, to be
00:01:46taken out of the garden and explore
00:01:48the universe with God.
00:01:50God, and yet
00:01:51he didn't seem to have
00:01:54any interest in that
00:01:55as well.
00:01:57And so it became
00:01:58exceedingly boring
00:02:00for God.
00:02:01He found man to be
00:02:03uninteresting, uninvolved,
00:02:04and unreliable,
00:02:06and therefore God
00:02:07specifically caused the fall
00:02:09of man.
00:02:11And
00:02:11as we have gone through
00:02:14this story, we have come to
00:02:15realize many things, such as
00:02:17the fact that the two trees
00:02:19in the garden are the
00:02:21stars of the show.
00:02:22It's the tree of lives
00:02:23and the tree of knowledge.
00:02:24Most of the attention
00:02:25in this particular episode
00:02:26was on the tree of
00:02:28knowledge, and
00:02:30these two trees
00:02:31represent the same two
00:02:32individuals that were
00:02:33highlighted earlier
00:02:35in the Torah, in the first
00:02:36chapter. This is now the
00:02:37second and third, and
00:02:40they were presented as the
00:02:41greater and lesser
00:02:42luminaries. Now they are the
00:02:44tree of lives and the
00:02:45tree of knowledge.
00:02:46knowledge. We also
00:02:47determined that the
00:02:48Chodur, which is one of
00:02:49the most interesting
00:02:50prophecies, probably the
00:02:51single most interesting
00:02:52prophecy, pursuant to our
00:02:54time, taking the entire
00:02:5814th proverb and the
00:03:01entire 11th chapter of
00:03:04Yahshaya to explain his
00:03:05purpose and his unique
00:03:07position, that the Chodur
00:03:10is in fact the tree of
00:03:12knowledge, that there is
00:03:13nothing that differentiates
00:03:15them at all. So a lot of
00:03:19interesting insights. We
00:03:22were able to deduce the
00:03:24fact that Chawo was
00:03:26created to be supportive
00:03:27of man, helping the man,
00:03:30and yet she turned out to
00:03:32be a hindrance to him. So
00:03:34it is a very interesting
00:03:36story, and the very fact
00:03:38that God now has escorted
00:03:40them out of the garden, he's
00:03:41having his last conversation
00:03:43with them, tells us that God
00:03:46was going to give us as
00:03:48humans, humans with a
00:03:50nesama, with a conscience,
00:03:526,000 years to get our act
00:03:53together. And over the course
00:03:55of 6,000 years, God expected
00:03:56that there would be someone who
00:03:58would come to appreciate what
00:04:02he was saying, who would
00:04:03listen to him, who would
00:04:04respond accordingly, who could
00:04:06be countered upon to do what
00:04:08needed to be done, who, when
00:04:10he makes a mistake or falls,
00:04:12would get back up and
00:04:14demonstrate that he could be
00:04:16trusted, and that there would
00:04:18be someone extraordinarily
00:04:20observant. That's why he is
00:04:21called the NACAR, the
00:04:22observant foreigner, and that
00:04:24this individual would call many
00:04:26more back to Yawa, and that
00:04:29collectively we would end up in
00:04:31a situation where we're
00:04:33invited back into the garden. We
00:04:34have 1,000 years now, at least
00:04:37with a select few to get our
00:04:39act together and demonstrate
00:04:41to Yawa that we are, in
00:04:43fact, deserving of being able
00:04:46to explore the universe with
00:04:47him. And in this regard, Gan
00:04:49Eden and Suka, the seventh of
00:04:53Yawa's Moed Mikre, are
00:04:56coterminous. Suka is about
00:04:58bringing us back to the garden.
00:04:59And in year 6,000, Yawa, which
00:05:01is 2033, just eight years from
00:05:04now, we're having this
00:05:05opportunity, again, for this
00:05:07mortal remnant of Yisrael to
00:05:09be allowed back into the
00:05:10garden to demonstrate that we
00:05:13can do better than Adam did
00:05:156,000 years ago and thereby
00:05:17earn Yawa's trust.
00:05:20So as we consider the following
00:05:22assessment, it is instructive to
00:05:23know that it was directed
00:05:25towards this man and this
00:05:27woman. And so while it is
00:05:28natural to want to extrapolate
00:05:30beyond them, we can be certain
00:05:32that Yawa was specifically
00:05:34addressing what had gone wrong
00:05:35in the garden, and we can
00:05:37learn from it.
00:05:39So he said to the woman, I
00:05:43will substantially and
00:05:45demonstrably increase.
00:05:47I will in magnitude, quantity
00:05:49and time multiply the
00:05:52intensity of your labor, your
00:05:54expenditure of energy and your
00:05:56great work, which will be
00:05:58challenging, and also in
00:06:00association with your child
00:06:03bearing, with your pregnancy and
00:06:04the period of gestation, giving
00:06:06birth, addressing the
00:06:07intensification of pains and
00:06:10pleasures of sex and of rearing
00:06:12children.
00:06:14With considerable physical effort
00:06:16and hard work, you will bear
00:06:19sons.
00:06:21And toward your man, your
00:06:23overwhelming emotions and feelings,
00:06:25along with your irresistible desire
00:06:28to dominate, mixed in with your
00:06:30strong sexual urges and
00:06:32abundant longings, they're going
00:06:35to make him responsible for
00:06:38educating you, for influencing you
00:06:40through dialogue and by painting
00:06:43word pictures which explain the
00:06:45situation, thereby governing with
00:06:48you, by supervising you, wahyu
00:06:51mashal ba'ata, he himself, will
00:06:55share narrative, symbolic meanings
00:06:57with you, such that he will be
00:06:59more in charge than you as he uses
00:07:03vivid examples and pithy quotes to
00:07:05rule with you, ba'rashith, Genesis,
00:07:09the first book of the Torah, now
00:07:11we're in the third chapter, 316.
00:07:15So when we consider God's
00:07:16pronouncement within the context that
00:07:18we have just witnessed, we find
00:07:21affirmations of prior conclusions.
00:07:24Adam and Chawa were far too
00:07:26passive.
00:07:28There is no indication that they
00:07:31made any contribution to the
00:07:33environment of the garden.
00:07:35And so now that they were out of
00:07:38the garden, they would have to
00:07:40struggle to survive.
00:07:41It's only fair.
00:07:43They would go from lounging around
00:07:45all day to an ordeal that would be
00:07:48enormously challenging for them.
00:07:51It's been a common mistake over the
00:07:54ages to narrow the implications of
00:07:58ichabon ata, your physical labor, with
00:08:02heron ata, your pregnancy, and
00:08:05bearing children.
00:08:06With the wah between them, one is in
00:08:10addition to the other.
00:08:12That is to say that all forms of work
00:08:14will be physically taxing, including
00:08:17burying and raising children.
00:08:20Chawa not only reinforced the
00:08:21realization that conceiving and
00:08:23rearing children would be one of
00:08:25life's greatest challenges, he was
00:08:27overwhelmingly telling Chawa that since
00:08:33she had foregone her role, which was to
00:08:36work with and support man, that, well, she
00:08:42would now have to do that very thing for
00:08:45them to survive outside the garden.
00:08:47And of course, Chawa did have three sons and
00:08:51she flunked motherhood.
00:08:52On a broader note, it would require an
00:08:56enormous expenditure of energy to
00:08:59regenerate the tree of knowledge and to
00:09:02distribute its fruit, the result of which
00:09:05would be to bring children into the
00:09:07covenant family.
00:09:09None of it would be easy as, well, I can
00:09:13surely attest.
00:09:14Now, in the garden, there was no indication
00:09:17that Adam showed any initiative.
00:09:21He didn't appear to teach or guide Chawa.
00:09:24Likewise, there is no mention of anything
00:09:28that the woman did that might be seen as
00:09:31beneficial for the man, and that's why she
00:09:34was conceived.
00:09:35Not wanting their ineptitude to continue,
00:09:40God naturally redirected the woman's attention
00:09:42and reaffirmed the man's role and their
00:09:46relationship.
00:09:48They had been deadbeats, but they would not
00:09:50be deadbeats going forward or they wouldn't
00:09:52survive.
00:09:54And when so doing, we find the first
00:09:56indication of a fairly obvious dichotomy.
00:10:00Women generally are more emotional than men,
00:10:03and men are prone to organize their thoughts
00:10:06rationally.
00:10:08Chawa would be driven by shashuka,
00:10:11emotional feelings and strong desires.
00:10:15This would then require man to do a better job
00:10:18of establishing the paradigm under which they
00:10:21would govern their lives.
00:10:24For humankind to prevail, man would have to
00:10:27lead and he would have to educate.
00:10:32Therefore, through this narrative, Yahweh was
00:10:34telling us what went wrong in the garden and
00:10:37how to fix it.
00:10:38This wasn't a punishment.
00:10:39It was instead guidance.
00:10:42We were instructed to build our families through
00:10:45hard work and sound teaching.
00:10:48And we are more complete when reason and emotion
00:10:53coalesce.
00:10:57Yahweh explained the reasons behind and the
00:10:59resulting consequence of the fall of man.
00:11:03So now, separated from God, this advice is for our
00:11:08benefit than to the man, he said, because you have
00:11:15listened to the voice of your woman and you have
00:11:20continuously consumed from the at the tree, which for the
00:11:25benefit of the relationship and to show the proper way to get
00:11:28the most out of life, I directed you saying you should not make a
00:11:34habit of devouring or destroying from him or it this ha anima, the earth and the
00:11:43bloody red man have now been hindered in an annoying manner based upon the
00:11:50actions of others for a while, which is actually inflicted something that is
00:11:56harmful.
00:11:56And in this way, this has occurred because of you.
00:12:03So with hard work, strenuous labor and challenging physical effort, you will
00:12:08continually consume from it all of the days of your lives.
00:12:15Barashith in the beginning, Genesis 317.
00:12:20So there's a number of lessons here.
00:12:22Lesson one is, well, if you want to have a productive life and you want to spend
00:12:26any time around God, listen to Yahweh.
00:12:30Lesson two, if you want a positive outcome as opposed to the negative one that
00:12:36these two endured, follow Yahweh's advice.
00:12:44Lesson three should be obvious, and yet it is the bane of religion.
00:12:48Do not value human words over God's words.
00:12:54Lesson four, don't make a habit of annoying God, which these two absolutely did and regularly.
00:13:03Lesson five, Yahweh's promises are reliable.
00:13:09If he tells you this is cause and consequence, you can bank on it.
00:13:13Lesson six, engage, make a contribution.
00:13:18If you want to impress God, if you want to earn his trust.
00:13:23Lesson seven, if you want to understand Yahweh, be especially observant and contemplative.
00:13:29So in this case, the fall of man became inevitable because Adam did not listen,
00:13:37and he showed no initiative.
00:13:39The man paid no attention to anything God said, and he contributed nothing,
00:13:46essentially destroying the relationship.
00:13:51Humankind has consistently valued its own rhetoric over Yahweh's instructions.
00:13:57Religion is the consequence.
00:14:00Moreover, religion has backfired on women in particular because it is used by men to control them.
00:14:08The difference between teaching and tyranny is not only enormous,
00:14:13the value of one and the cost of the other is the lesson that humanity has long failed to grasp.
00:14:21Yahweh's issue with mankind is habitual behavior rather than a chance mistake,
00:14:30and that has become evident throughout this instruction.
00:14:33The teaching regarding the tree was consistently conveyed in the imperfect conjugation,
00:14:42which is to say don't continually devour it.
00:14:45But both Jawa and Adam admitted that their consumption was ongoing.
00:14:51In fact, we found Adam hanging out in the tree when Yahweh questioned him.
00:14:56The reason that this is important is that we are no longer guilty of poor judgment
00:15:03once we learn from our mistakes and choose a better course of action.
00:15:07I was once religious, I was once political, I am neither, I'm not guilty of either anymore.
00:15:15Now, this is why Yahweh asked us to walk away from the confounding nature of Babel,
00:15:20country and religion, the intermixing of politics and religion,
00:15:25rather than insist that we never venture in that direction in the first place.
00:15:30It's so much better when God just says stop doing that thing.
00:15:34Now, this note, it is one thing to have been misled and then to have come upon the truth,
00:15:44giving up the religious lie for the joys of a relationship.
00:15:49And that's important.
00:15:51We are being encouraged to forego having been misled,
00:15:57to cling to the truth once we know it,
00:16:00and to give up the deceptions that have led us astray.
00:16:04But, of course, it's another to have been shown what Yahweh expects of us,
00:16:10to have embraced it, and then to turn against what you had learned,
00:16:16to somehow satiate a personal desire.
00:16:21And that's what happened in the garden.
00:16:23There is no revolving door to God's home.
00:16:31You can enter the covenant on Yahweh's terms,
00:16:34and you can leave it on yours.
00:16:38But if you do, there is no coming back.
00:16:41You will have proven that you cannot be trusted.
00:16:46We're reminded that this whole story played out around the tree of knowledge.
00:16:53Its fruit was for another time and for other individuals.
00:16:59But even then, to covet it and then reject it
00:17:04is a crime with a serious consequence and cost.
00:17:08By prematurely releasing evil on a world equipped to,
00:17:19or ill-equipped, I should say, to suppress it with sound instruction,
00:17:24ha-adamah, the earth, was cursed for a long time.
00:17:27As the growth of man was stymied,
00:17:32we became particularly annoying to God.
00:17:35He was frustrated that he had even conceived us, regretting it.
00:17:40The most debilitating of the plagues would be man's propensity
00:17:44to conceive God's in man's image.
00:17:48And, of course, through no fault of his own,
00:17:50it would make the job of the ha-adamah,
00:17:53this bloody red man of the earth,
00:17:55all the more difficult,
00:17:58even at times exasperating and infuriating.
00:18:01So many lies to impugn.
00:18:06The surest way to prove one's worth with God
00:18:08is to engage, offering something of value.
00:18:12As was the case with the ark,
00:18:15Yahweh has provided a full set of instructions.
00:18:19So now the burden really is on us.
00:18:21We can either act,
00:18:22our God will pass us by,
00:18:25and he will find someone who will listen and engage.
00:18:29Lazy and listless dependents are just lousy partners.
00:18:35Therefore, for one's life to become two lives,
00:18:40we must contribute during the first of them.
00:18:43Such are the lessons of the garden.
00:18:49Such has been the case with the reestablishment and growth of the tree of knowledge.
00:18:56It is why the story has been told this way.
00:19:00And I hope you're wiser for it.
00:19:02It is seldom discussed,
00:19:06mostly as a result of misleading translations,
00:19:09but Adam and Chawa were assessed and treated quite similarly.
00:19:16Ishibon was applied to both.
00:19:21Life would be challenging by design and necessity for man and woman.
00:19:28This is God's intent.
00:19:30Since we were told at the outset that Adam was placed in the garden
00:19:34to pay attention to it and to work in it.
00:19:38Contributory labor and productive industry is not a punishment
00:19:45because work has its rewards.
00:19:48It's highly valued by God.
00:19:51Life's greatest achievements are produced when we collaborate with Yahweh.
00:19:57Do David,
00:19:58who is the exemplar for us all,
00:20:00was often called Yahweh's ebed,
00:20:03his co-worker.
00:20:04Well,
00:20:08in the garden,
00:20:09Adam was clearly coddled.
00:20:12That would not be the case once dismissed from it.
00:20:17And yet amidst the briars,
00:20:19a choder would emerge from Ha Adama
00:20:22and eventually restore the relationship.
00:20:25Well,
00:20:25at least for some.
00:20:27This,
00:20:28like so much of the Torah,
00:20:30is written such that what begins harshly,
00:20:34can lead in one or two directions.
00:20:38To degeneration and death,
00:20:42or restoration and life.
00:20:45The choice is yours.
00:20:46The text of Barashith,
00:20:52Genesis 3,
00:20:53reads,
00:20:53Disgusting thorn bushes that do not bear fruit.
00:21:00Quotes,
00:21:01detestable and loathsome,
00:21:02unpredictable,
00:21:04unproductive vegetation and abhorrent,
00:21:07irritating plants,
00:21:08twisted and splinter-like.
00:21:10as unawakening during the summer.
00:21:14And thistles used to goad and control prickly plants,
00:21:18which are of no value and are used to restrict access,
00:21:22which choke out the productive plants.
00:21:25It will produce for you.
00:21:26So you will consume these plants of the open environs.
00:21:33By the sweat of your brow,
00:21:35you will eat bread.
00:21:38And you will devour war,
00:21:41a call like him.
00:21:43Until the restoring witness returns to transform you.
00:21:48Doing so by way of the Adama.
00:21:53Ha, Adama,
00:21:54the bloody red man of the earth,
00:21:57or unto the ground.
00:21:59From it and by it,
00:22:02you were obtained and will be received
00:22:05at a moment in time.
00:22:08Lakosh.
00:22:08You were grasped and will be collected.
00:22:12You were brought forth and will be received
00:22:14at the proper period.
00:22:16Now this is because
00:22:18you are a collection of particles
00:22:22comprising matter,
00:22:24even grayish dust and ash.
00:22:28And among dust or by ash,
00:22:32you will return,
00:22:35either be brought back or restored forevermore.
00:22:40Shubh.
00:22:41You will be turned back again
00:22:43or changed and transformed
00:22:44with ongoing implications
00:22:46throughout time.
00:22:49Profoundly stated in Barashith
00:22:51in the beginning,
00:22:51the third chapter of the Torah,
00:22:54Genesis 319.
00:22:58Now in the garden,
00:23:02they had been given everything they needed
00:23:05for a joyous and fulfilling,
00:23:07even meaningful and productive life.
00:23:09But they simply offered nothing back in return.
00:23:13That made them parasites,
00:23:15not partners.
00:23:19And that situation was not conducive
00:23:22to a meaningful relationship
00:23:24or sustained growth.
00:23:28Therefore,
00:23:29now that we are out on our own,
00:23:31there would be more thorns than fruit.
00:23:34The vegetation would be seeking to protect itself
00:23:39from being eaten,
00:23:41such that we,
00:23:43in looking for food,
00:23:44would have to work
00:23:45and adapt our environment
00:23:47to our needs.
00:23:49Man would have to learn to work,
00:23:52to be useful,
00:23:53and to become valuable,
00:23:54or he would die sooner
00:23:57rather than later.
00:23:59The contrast remains palpable.
00:24:06Rather than labor harmoniously
00:24:08and Gani Dan with Yahweh
00:24:10making it better,
00:24:11thereby protecting and perfecting it,
00:24:14as God had intended,
00:24:15they contributed nothing.
00:24:17Instead of a combined effort
00:24:20to make us all better,
00:24:23the first time they were shown
00:24:25lifting a finger
00:24:27was to do precisely
00:24:28what they had been asked to reject.
00:24:33As a result,
00:24:35from now on,
00:24:36their focus would be
00:24:37on the more immediate
00:24:39and mundane issues of survival.
00:24:43The Earth was good,
00:24:45the most conducive planet
00:24:47to life in the universe,
00:24:48but nonetheless,
00:24:51bad outcomes lurked
00:24:53behind every prickly bush.
00:24:57With the sparse knowledge
00:24:59they possessed,
00:25:01they would either make
00:25:02good better,
00:25:05or they would
00:25:06make bad worse.
00:25:10This is what they had chosen
00:25:11for themselves,
00:25:12and it was only fair.
00:25:14Having disregarded
00:25:15Yahweh's guidance,
00:25:16there would be
00:25:16a less appealing menu,
00:25:20and effort would be required
00:25:22to prepare it for consumption.
00:25:24It would be
00:25:27rough out there,
00:25:28even in an environment
00:25:30designed and
00:25:32finely tuned for life.
00:25:35Out in the wild,
00:25:36even lazy lions die.
00:25:40And if the
00:25:42two sides of
00:25:43Lekam,
00:25:44bread and war,
00:25:46were relevant,
00:25:48boy,
00:25:48is it ever
00:25:49applicable
00:25:50now.
00:25:53The
00:25:54divergent
00:25:55definitions
00:25:55of Lekam
00:25:56would come
00:25:57to be
00:25:57the story
00:25:58of man,
00:25:58bread and war,
00:26:00the hallmark
00:26:01of civilization.
00:26:04Bread
00:26:05or war.
00:26:08It would
00:26:09remain this way
00:26:10with our history
00:26:11demonstrating
00:26:12that bread
00:26:13would bring
00:26:14humans together
00:26:15and war
00:26:15would tear
00:26:16mankind apart.
00:26:17in the end,
00:26:18of course,
00:26:19we know
00:26:19that the
00:26:21prophets
00:26:21said that
00:26:24war would
00:26:24become global
00:26:25even as
00:26:27many starve.
00:26:29And if not
00:26:30for the arrival
00:26:30of the ad,
00:26:31this restoring
00:26:32witness,
00:26:33the human
00:26:33experience would
00:26:34turn out to be
00:26:35for naught.
00:26:36Without the
00:26:37transformation
00:26:38of the ad,
00:26:39this eternal
00:26:40testimony provides,
00:26:43humans would
00:26:44forever remain
00:26:44estranged from
00:26:45God,
00:26:46ill-equipped
00:26:47to ever be
00:26:48trusted off
00:26:49of this planet.
00:26:52Now,
00:26:53mixing his
00:26:53metaphors,
00:26:54as is
00:26:55Yahweh's
00:26:55custom,
00:26:56ha-adama,
00:26:58that gave
00:26:59rise to
00:27:00Adam
00:27:00and the
00:27:02Gan
00:27:03and its
00:27:04et's
00:27:05tree,
00:27:07as the
00:27:08ad,
00:27:08the restoring
00:27:09witness,
00:27:10is going to
00:27:11serve to
00:27:12determine whether
00:27:13man returns
00:27:13to the
00:27:14garden,
00:27:14or to
00:27:16the dust
00:27:16of the
00:27:17earth.
00:27:19Is man
00:27:20nothing more
00:27:21than a
00:27:21collection of
00:27:22earthen
00:27:22particles,
00:27:23physically as
00:27:25a body?
00:27:26Or is he
00:27:27to be
00:27:28restored as
00:27:28a soul
00:27:29and to
00:27:29fellowship
00:27:30with God?
00:27:32Who among
00:27:33us will be
00:27:33purged by
00:27:35the ash of
00:27:36ha-adama,
00:27:36para,
00:27:37rather than
00:27:39remaining dirty,
00:27:42retaining their
00:27:42filth?
00:27:44Will you
00:27:44be among
00:27:45ha-adam,
00:27:47allowed to
00:27:47return to
00:27:48Gan Eden,
00:27:50restored
00:27:51forevermore by
00:27:52the ad,
00:27:54witness,
00:27:55et's diath,
00:27:56tree of
00:27:56knowledge,
00:27:58choder,
00:27:59stem,
00:28:00adam-a-pera,
00:28:01bloody red man
00:28:02of the earth,
00:28:03who is a
00:28:04productive bull,
00:28:05and bishar
00:28:06herald,
00:28:08who is
00:28:08Obed-Edom,
00:28:11and yada.
00:28:14What's your
00:28:15choice?
00:28:17So let's
00:28:17turn back the
00:28:18clock to the
00:28:19beginning of
00:28:20God's story
00:28:20where we
00:28:22were introduced
00:28:22to Adam
00:28:23and ha-adama
00:28:25and
00:28:26Bereshith
00:28:272-5,
00:28:29pursuant to
00:28:29the value
00:28:30of abad
00:28:31work.
00:28:33There we
00:28:34read,
00:28:34and then
00:28:35Adam
00:28:36did not
00:28:37exist to
00:28:38work.
00:28:39Abad,
00:28:41the earth.
00:28:42Bereshith
00:28:422-5.
00:28:44Even at
00:28:44that time,
00:28:46I shared
00:28:47that we
00:28:47would come
00:28:47back to
00:28:48where we
00:28:49began,
00:28:50to the
00:28:51value of
00:28:52making a
00:28:52contribution.
00:28:57Water
00:28:58rose,
00:28:59we were
00:28:59told,
00:29:00from the
00:29:02depths,
00:29:03in the
00:29:03presence of
00:29:04ha-adama,
00:29:06in this
00:29:07next statement,
00:29:08foretelling
00:29:09how the
00:29:09final
00:29:10determination
00:29:11offered in
00:29:13Barashi
00:29:133-19
00:29:14would be
00:29:15fulfilled
00:29:156,000
00:29:17years
00:29:18thereafter.
00:29:19It reads,
00:29:21a subterranean
00:29:23supply of
00:29:24fresh water
00:29:24rose up
00:29:26out of
00:29:27the land.
00:29:29By this
00:29:29he watered
00:29:31or supplied
00:29:32water
00:29:32water to
00:29:33the whole
00:29:34face,
00:29:35presence,
00:29:36and
00:29:36appearance
00:29:36of ha-adama,
00:29:39this bloody
00:29:40red man
00:29:41of the
00:29:41earth.
00:29:42This was
00:29:43Barashith
00:29:432-6.
00:29:45And as I
00:29:46reminded our
00:29:47listeners then,
00:29:48Obed is
00:29:50from Abad,
00:29:52and Edom
00:29:53is Adam,
00:29:55with the
00:29:55addition of
00:29:56a wa
00:29:56before the
00:29:58mem,
00:29:58which is
00:30:01the means
00:30:01to puncture
00:30:02the
00:30:03adama,
00:30:04so that
00:30:05the
00:30:05subterranean
00:30:06waters,
00:30:08the
00:30:09mem,
00:30:10are
00:30:10released.
00:30:13Immediately
00:30:14thereafter,
00:30:15God
00:30:15reinforced the
00:30:16connection
00:30:17between
00:30:17Adam and
00:30:18ha-adama
00:30:19via
00:30:20afar.
00:30:20He said,
00:30:23then Yahweh
00:30:24Almighty
00:30:25formed for
00:30:25association
00:30:26and
00:30:26accompaniment
00:30:27the man
00:30:28out of
00:30:29the material
00:30:30substance,
00:30:30the dust
00:30:31and ash,
00:30:32the apar
00:30:33of the
00:30:34earth.
00:30:35He blew
00:30:35into his
00:30:36nostrils
00:30:36anasama,
00:30:37a conscience,
00:30:38the capacity
00:30:38to be
00:30:38rational,
00:30:41to exercise
00:30:41good judgment
00:30:42of records
00:30:44being discerning
00:30:45and discriminating
00:30:46for lives,
00:30:49for more
00:30:50than one
00:30:50life,
00:30:52restoring
00:30:52and sustaining
00:30:53lives.
00:30:55And the
00:30:55man came
00:30:56to exist
00:30:56as a
00:30:57soul
00:30:58with
00:30:59consciousness,
00:31:00which is
00:31:01the ability
00:31:01to observe
00:31:02and respond
00:31:03for life.
00:31:07Barashith
00:31:082.7.
00:31:10Now,
00:31:11in a moment,
00:31:11I'll explain
00:31:12why the
00:31:13afar,
00:31:14the dirt
00:31:14and ash
00:31:15is
00:31:17particularly
00:31:17relevant
00:31:18to the
00:31:19restoration
00:31:19of Adam,
00:31:21of man.
00:31:23But for
00:31:23now,
00:31:23appreciate
00:31:24the
00:31:25contribution
00:31:25our
00:31:26nasama
00:31:26conscience,
00:31:27the capacity
00:31:28for rational
00:31:28thinking and
00:31:29good judgment
00:31:30of recognizing
00:31:30the difference
00:31:32between right
00:31:32and wrong,
00:31:33discernment
00:31:34and discrimination
00:31:35make in our
00:31:35lives and
00:31:37where it can
00:31:37lead.
00:31:39Without it,
00:31:39there would
00:31:40be only
00:31:41one
00:31:42che,
00:31:43which would
00:31:44end in
00:31:44death.
00:31:45It is
00:31:47only when
00:31:47our
00:31:48nasama
00:31:48conscience
00:31:49augments
00:31:50our
00:31:51nephish
00:31:52consciousness,
00:31:53which is
00:31:55our ability
00:31:55to observe
00:31:56and respond
00:31:57during our
00:31:58che lifetime
00:31:59that we
00:32:01are trusted
00:32:01by God
00:32:02to lead
00:32:03this planet
00:32:03on another
00:32:04life.
00:32:06And in
00:32:06this regard,
00:32:08Eden
00:32:08is our
00:32:10opportunity
00:32:11to witness
00:32:13the
00:32:13doorway
00:32:14to
00:32:14life.
00:32:16That's
00:32:16why there's
00:32:17the tree
00:32:17of lives
00:32:18in the
00:32:18midst
00:32:18of the
00:32:19garden.
00:32:21So moving
00:32:22from one
00:32:23statement to
00:32:23the next,
00:32:25Yahweh
00:32:26revealed that
00:32:27he is
00:32:27responsible for
00:32:29life and
00:32:29its growth,
00:32:31and that
00:32:31these things
00:32:32happen in
00:32:32conjunction
00:32:33with
00:32:33Ha-Adama,
00:32:34this bloody
00:32:34red man
00:32:35of the
00:32:35earth,
00:32:36that
00:32:36becomes
00:32:37the
00:32:40man from
00:32:41Edom,
00:32:42according to
00:32:43Yahshua.
00:32:44And they
00:32:45are directly
00:32:46attributable
00:32:47to these
00:32:50two trees,
00:32:51Chayim
00:32:51and
00:32:51Dayath.
00:32:53You see,
00:32:54God said,
00:32:56Yahweh,
00:32:56who is God
00:32:57Almighty,
00:32:57he enabled
00:32:58life to
00:32:58sprout up
00:32:59and grow
00:32:59from Ha-Adama.
00:33:02Every aspect
00:33:03of the
00:33:04tree there
00:33:05to provide
00:33:06counsel and
00:33:07advice through
00:33:08diligence and
00:33:09effort on
00:33:10the entirety
00:33:10of the
00:33:11plan for
00:33:11the purpose
00:33:12of overcoming
00:33:13challenges,
00:33:14to advocate
00:33:15the proper
00:33:16response,
00:33:17is delightful,
00:33:19desirable,
00:33:20and pleasing,
00:33:21as he is
00:33:22fruitful in
00:33:23delivering a
00:33:24productive and
00:33:24treasured
00:33:26harvest,
00:33:27to visually
00:33:29portray that
00:33:30which is
00:33:30clear and
00:33:31comprehensible,
00:33:33conveying a
00:33:34supernatural
00:33:35revision,
00:33:36revelation,
00:33:38and as a
00:33:39beneficial and
00:33:40good,
00:33:41productive and
00:33:41pleasing thing
00:33:42to consume
00:33:44for nourishment.
00:33:47Ha-Ets,
00:33:48the tree of
00:33:51Ha-Chamim,
00:33:52of lives,
00:33:54was in the
00:33:55center of
00:33:55Ha-Gan,
00:33:56this sheltered
00:33:56garden,
00:33:58along with
00:33:59Ha-Ets,
00:34:00the tree of
00:34:01Ha-Dyath,
00:34:03the knowledge
00:34:04of good
00:34:06and productive,
00:34:08valuable and
00:34:09beneficial,
00:34:10and bad,
00:34:12wrong and
00:34:13corrupt,
00:34:15inappropriate,
00:34:16and indeed
00:34:16ignorant.
00:34:18Barashith 2.9.
00:34:21Included within
00:34:22these
00:34:23introductions
00:34:24and associations,
00:34:26we found
00:34:27Ha-Adam,
00:34:28Ha-Adamah,
00:34:29and Obed-Edom,
00:34:31a Nesalmah,
00:34:33a Nefesh,
00:34:34and Chayim,
00:34:36even
00:34:36Afar
00:34:38and
00:34:38Abad.
00:34:41Then we
00:34:42learned of
00:34:42the Atz
00:34:43serving as
00:34:44a
00:34:44Marais,
00:34:46providing
00:34:46Chayim lives
00:34:48and the
00:34:48other
00:34:49Diath
00:34:49knowledge.
00:34:51They were
00:34:52all firmly
00:34:53rooted
00:34:53at the
00:34:55commencement
00:34:55of the
00:34:57Gan
00:34:57Garden.
00:34:58The depiction
00:34:59of the
00:35:00Atz-Dyath
00:35:01brought us
00:35:02forward in
00:35:02time to
00:35:03the Choder,
00:35:05where the
00:35:06depictions
00:35:07and the
00:35:08purpose
00:35:09overlap
00:35:10seamlessly.
00:35:13Shortly
00:35:13thereafter,
00:35:14once Yawa
00:35:15realized that
00:35:16man would
00:35:16have to
00:35:17grow up
00:35:17and toughen
00:35:18up to
00:35:19be an
00:35:20interesting,
00:35:20productive,
00:35:21and reliable
00:35:21partner,
00:35:22rather than
00:35:22a parasite,
00:35:23we were
00:35:25introduced to
00:35:25the fall
00:35:26of man
00:35:26and to
00:35:29the rise
00:35:30of the
00:35:31Bashar,
00:35:32the human
00:35:32herald.
00:35:34Do you
00:35:34recall?
00:35:35So,
00:35:36Yawa
00:35:37Almighty,
00:35:37he caused
00:35:38the fall
00:35:39of man
00:35:39for being
00:35:41comatose
00:35:43due to a
00:35:44lack of
00:35:44work and
00:35:44diligence.
00:35:46He,
00:35:47man,
00:35:48slept,
00:35:49inert and
00:35:49inactive,
00:35:50unmotivated and
00:35:51sedentary,
00:35:51and so he
00:35:52grafted one
00:35:53of his
00:35:54ribs,
00:35:54symbolic of
00:35:55that which
00:35:55was limp
00:35:56and lame
00:35:56from his
00:35:57side,
00:35:57and he
00:35:58sutured up
00:35:58and isolated
00:35:59the place
00:36:00beneath and
00:36:01succeeding it,
00:36:03even replacing
00:36:04it over time
00:36:05with a Bashar
00:36:06human herald.
00:36:10Prophetic,
00:36:11isn't it?
00:36:11Barashith,
00:36:12Genesis 2.21.
00:36:14Well,
00:36:15that is a
00:36:16major eye
00:36:16opener,
00:36:17if her mind
00:36:19is open.
00:36:22The message
00:36:23of that
00:36:24herald
00:36:24was even
00:36:25announced
00:36:26by Adam.
00:36:28If you
00:36:28recall,
00:36:29he said,
00:36:29then the
00:36:30man said,
00:36:31this is the
00:36:31way to
00:36:32conduct
00:36:33one's
00:36:33life,
00:36:33the pattern
00:36:34of behavior
00:36:35to be
00:36:35followed,
00:36:36and the
00:36:36motivation
00:36:37to push
00:36:37forward.
00:36:39It's
00:36:39essential
00:36:40nature,
00:36:40the very
00:36:41substance
00:36:42of existence,
00:36:43out of my
00:36:44essence,
00:36:46a Bashar,
00:36:46a human
00:36:47herald,
00:36:48as a
00:36:49living
00:36:50being,
00:36:51able to
00:36:52communicate
00:36:53intelligently,
00:36:55conveying my
00:36:55desire to
00:36:57share positive
00:36:58thoughts as
00:36:59a herald for
00:37:00humanity.
00:37:02That was
00:37:02Barashith,
00:37:042.23.
00:37:06We were
00:37:07even offered
00:37:08a harbinger
00:37:08of the
00:37:09covenant with
00:37:10Abraham and
00:37:11Sarah,
00:37:11foreshadowing
00:37:12the initial
00:37:13condition of
00:37:14the Barath.
00:37:15You recall
00:37:16accordingly,
00:37:17therefore,
00:37:19it is also
00:37:20right that a
00:37:20man shall
00:37:21leave his
00:37:22father and
00:37:22his mother
00:37:23and engage
00:37:24becoming close
00:37:25with his
00:37:26woman,
00:37:27and they
00:37:27shall exist
00:37:28as a
00:37:29unified
00:37:30Bashar,
00:37:31human
00:37:32proclamation
00:37:33regarding
00:37:34heralding
00:37:34the
00:37:35pronouncements
00:37:36of life.
00:37:37That was
00:37:382.24.
00:37:40So having
00:37:41established the
00:37:42purpose of
00:37:43the Bashar,
00:37:44here, let's
00:37:45not forget
00:37:46that
00:37:48Yanwa also
00:37:49introduced
00:37:49Yara.
00:37:53Because
00:37:54surely, by
00:37:55contrast, and
00:37:56alternatively,
00:37:57God, he is
00:37:59fully cognizant
00:38:00and totally
00:38:01familiar with
00:38:03Yara.
00:38:05He is aware
00:38:06of and
00:38:07recognizes that
00:38:08instead, and
00:38:10as an
00:38:12alternative,
00:38:13during the
00:38:14day you
00:38:14consume
00:38:15it from
00:38:17him,
00:38:18taking this,
00:38:20then your
00:38:21eyes and
00:38:21perceptions,
00:38:22even your
00:38:23vision and
00:38:23perspective,
00:38:25will cause
00:38:25you to be
00:38:26perceived as
00:38:27observant and
00:38:28enlightened,
00:38:29as you
00:38:30herald and
00:38:31appreciate,
00:38:34enabling you
00:38:36to perceive
00:38:37and see,
00:38:38judging for
00:38:39yourself and
00:38:40deciding what
00:38:42is right and
00:38:42wrong.
00:38:44Then you
00:38:45will actually
00:38:45become suitably
00:38:46similar and
00:38:49more comparable
00:38:50to God,
00:38:53continuing to
00:38:54know Yara
00:38:54by being
00:38:56discerning and
00:38:57discriminating,
00:38:58thereby
00:38:58understanding and
00:39:00acknowledging the
00:39:01comprehension
00:39:02of good,
00:39:05of that which
00:39:06is beneficial,
00:39:06productive,
00:39:07pleasing,
00:39:07and correct,
00:39:08and of bad,
00:39:09that which is
00:39:10wrong,
00:39:12disappointing,
00:39:13and detrimental,
00:39:15hurtful,
00:39:15and injurious,
00:39:17distressing,
00:39:19because it is
00:39:19deeply troubling.
00:39:22That was
00:39:22Barashi 3.5.
00:39:24The adversary
00:39:25was actually
00:39:26telling the
00:39:26truth in this
00:39:27regard,
00:39:28fully aware
00:39:29that anyone
00:39:30would and
00:39:31everyone would
00:39:32misconstrue
00:39:33this message,
00:39:35and in
00:39:36response,
00:39:36Yahweh would
00:39:37offer his
00:39:38cold voice
00:39:39conveyed by
00:39:42his Ruach
00:39:43spirit in
00:39:44the proper
00:39:45day to
00:39:46encourage
00:39:47mankind to
00:39:48listen and
00:39:49learn.
00:39:52So the
00:39:53eyes,
00:39:54the perceptions
00:39:54and perspective
00:39:55of both of
00:39:56them were
00:39:57opened,
00:39:58and they
00:39:58recognized by
00:39:59contrast that
00:40:00they were
00:40:00naked and
00:40:01exposed.
00:40:02So they
00:40:03stitched
00:40:03together
00:40:04big
00:40:05foliage,
00:40:05branches,
00:40:06and leaves,
00:40:08acting to
00:40:08make for
00:40:09themselves
00:40:10a covering.
00:40:13Then,
00:40:14with ongoing
00:40:15implications over
00:40:16time,
00:40:16they actually
00:40:17heard that
00:40:18which pertains
00:40:18to the
00:40:19cold voice
00:40:20of Yahweh
00:40:20Almighty,
00:40:21as he
00:40:22independently
00:40:22and on
00:40:23his own
00:40:24initiative,
00:40:25unaffected by
00:40:25other influences,
00:40:27traveled about
00:40:28concerning
00:40:30Hagan,
00:40:32this
00:40:32enclosed and
00:40:33sheltered
00:40:34garden,
00:40:36concerning
00:40:36the Ruach,
00:40:37the spirit
00:40:38of the
00:40:38day.
00:40:41Therefore,
00:40:42the man,
00:40:42Adam,
00:40:43and his
00:40:43woman withdrew
00:40:44as he
00:40:45moved away
00:40:46by himself,
00:40:47no longer
00:40:48assisted,
00:40:49influenced,
00:40:49or helped
00:40:50by anyone.
00:40:51from the
00:40:52very presence
00:40:53of Yahweh,
00:40:55Almighty
00:40:55God,
00:40:57severed
00:40:57in the
00:40:58midst
00:40:59of
00:40:59Hagan,
00:41:01the
00:41:02sheltered
00:41:02garden's
00:41:03et's
00:41:03tree.
00:41:06There to
00:41:06provide
00:41:07counsel and
00:41:07advice through
00:41:08diligence and
00:41:09effort on
00:41:09the entirety
00:41:10of the
00:41:10plan for
00:41:11the purpose
00:41:11of overcoming
00:41:12challenges,
00:41:14and to
00:41:14advocate for
00:41:15the proper
00:41:15response.
00:41:17Barashith,
00:41:18third chapter
00:41:19eight statement.
00:41:21So with
00:41:22the player
00:41:22properly
00:41:23positioned,
00:41:24I have
00:41:26an additional
00:41:26connection which
00:41:27must be
00:41:28understood to
00:41:30complete God's
00:41:31story.
00:41:31I want you
00:41:32to appreciate
00:41:33the value
00:41:34of the
00:41:34afar in
00:41:36man's
00:41:36restoration.
00:41:38By doing
00:41:39so, you'll
00:41:39come to
00:41:40understand why
00:41:40God concluded
00:41:42his garden
00:41:43narrative with,
00:41:45this is because
00:41:46a collection
00:41:47of particles
00:41:48comprising
00:41:49matter,
00:41:49even grayish
00:41:50dust and
00:41:51ash are
00:41:54you making
00:41:55you dirty.
00:41:57And among
00:41:58dust or
00:41:59by ash,
00:42:00you will
00:42:01return,
00:42:03either brought
00:42:03back or
00:42:06restored
00:42:06forevermore.
00:42:09This is
00:42:10Barashith
00:42:11319.
00:42:13So if you
00:42:16want an
00:42:16explanation of
00:42:17what God
00:42:17was specifically
00:42:18talking about
00:42:19here and
00:42:20why this
00:42:20was prophetic
00:42:21of something
00:42:21that he
00:42:22would relate
00:42:22later in
00:42:23the Torah,
00:42:24we're taking
00:42:25forward now
00:42:26from Barashith
00:42:28Genesis into
00:42:29Bab Midbar
00:42:30numbers,
00:42:32particularly the
00:42:33fifth chapter.
00:42:35And so I
00:42:36want to
00:42:36explain how
00:42:38we as
00:42:39humans now
00:42:40have been
00:42:41given the
00:42:41opportunity
00:42:42to determine
00:42:45whether or
00:42:45not we
00:42:47are returned
00:42:50to the
00:42:51dust from
00:42:53which we
00:42:53came or
00:42:55transformed
00:42:57and allowed
00:43:00to approach
00:43:01God by way
00:43:02of the ash
00:43:03that he
00:43:05will provide.
00:43:08This is
00:43:10the ultimate
00:43:11choice for
00:43:11everyone.
00:43:14So for an
00:43:15explanation of
00:43:16this, we
00:43:17thumb forward
00:43:20to numbers
00:43:20five and
00:43:21the restoration
00:43:22of what's
00:43:23perceived to
00:43:23be the
00:43:24adulterous
00:43:24woman,
00:43:25that is
00:43:26religious
00:43:26Israel today.
00:43:30This is
00:43:31how it
00:43:31reads.
00:43:31Yahweh
00:43:33spoke to
00:43:33Moshe to
00:43:34say,
00:43:36provide
00:43:36instruction
00:43:37and direction
00:43:37regarding the
00:43:38children of
00:43:39Israel such
00:43:40that they
00:43:40voluntarily send
00:43:41out from
00:43:42the encampment
00:43:43everyone who
00:43:44is infectious,
00:43:46whether mentally
00:43:47disoriented or
00:43:49chronically
00:43:50bothered by
00:43:52anxiety,
00:43:53hopelessly
00:43:53confused or
00:43:54plagued by
00:43:55a pandemic
00:43:56disease or
00:43:58perhaps leprous.
00:44:00In addition
00:44:01to everyone
00:44:01with oozing
00:44:02sores,
00:44:03discharging
00:44:04copious
00:44:04amounts of
00:44:05pus,
00:44:06including those
00:44:07with venereal
00:44:08disease,
00:44:09as well as
00:44:10everyone whose
00:44:11soul is
00:44:12contaminated,
00:44:13polluted,
00:44:13or defiled
00:44:14with religious
00:44:16idolatry.
00:44:20That is
00:44:21numbers 5.1
00:44:22and 5.2.
00:44:23Both male and
00:44:24female, men
00:44:25and women,
00:44:26boys and
00:44:26girls, as
00:44:27memorable and
00:44:29restoring
00:44:29witnesses.
00:44:30You should
00:44:31constantly send
00:44:32them away
00:44:33to outside
00:44:35the encampment,
00:44:36putting them
00:44:37apart where
00:44:38the community
00:44:39is living,
00:44:40so that they
00:44:41do not
00:44:42contaminate or
00:44:42corrupt it,
00:44:43so they don't
00:44:44infect anyone
00:44:44else.
00:44:46Their community
00:44:47in which,
00:44:48for the benefit
00:44:48of the relationship
00:44:49and to show
00:44:50the correct
00:44:50path to get
00:44:52the most out
00:44:52of life,
00:44:54within which
00:44:55I am dwelling,
00:44:56within their
00:44:57midst.
00:44:58In other
00:44:58words, if
00:44:59you're then
00:45:01corrupted by
00:45:02any transmittable
00:45:03disease, the
00:45:05most debilitating
00:45:06of which is
00:45:07religion, you
00:45:09need to be
00:45:10separated from
00:45:10others.
00:45:13Separated,
00:45:14indeed.
00:45:16So in the
00:45:16preamble to
00:45:17the cleansing
00:45:18of the
00:45:18adulterous
00:45:19woman,
00:45:19Yawa is,
00:45:20by using
00:45:21contagious
00:45:23pathogens as a
00:45:24metaphor, telling
00:45:25us how we
00:45:26should deal
00:45:26with those
00:45:27whose toxic
00:45:29political and
00:45:30religious ideas
00:45:31are contagious,
00:45:33going viral.
00:45:35Isolation
00:45:36is God's
00:45:38recommendation.
00:45:40And I
00:45:41concur.
00:45:44And therefore,
00:45:45the children of
00:45:46Yisrael did
00:45:46so, and they
00:45:48sent them out
00:45:48such that they
00:45:50were apart in
00:45:51a public place
00:45:52outside the
00:45:53encampment of
00:45:53the community
00:45:54consistent with
00:45:55the beneficial
00:45:56manner Yawa
00:45:56had spoken to
00:45:58Moshe, the
00:45:59family engaging
00:46:00and enduring
00:46:01with God
00:46:02did what
00:46:04was right.
00:46:07Yawa designed
00:46:08us.
00:46:09He knows how
00:46:10to keep us
00:46:10safe.
00:46:11And in this
00:46:12regard, God
00:46:13realizes that
00:46:15misleading
00:46:16political and
00:46:17religious platitudes
00:46:18are as
00:46:19infectious and
00:46:21deadly as
00:46:22any disease.
00:46:24Therefore,
00:46:25these people
00:46:27who are
00:46:29desirous of
00:46:30living with
00:46:30God must
00:46:32either remove
00:46:33this constant
00:46:34and caustic
00:46:36element from
00:46:37their midst,
00:46:38or they must
00:46:40move away from
00:46:41them.
00:46:41So,
00:46:41that is our
00:46:44choice.
00:46:45I constantly
00:46:46see Israel
00:46:47bragging that
00:46:48it's the best
00:46:50place for
00:46:51Christians to
00:46:51survive, the
00:46:52best place for
00:46:53Muslims to
00:46:53have freedom,
00:46:54and this sort
00:46:55of thing.
00:46:56And it's
00:46:56exactly the
00:46:57opposite of
00:46:57what God
00:46:58said.
00:47:00We need to
00:47:01be isolated
00:47:03from religion
00:47:05and politics.
00:47:09It should
00:47:10have been
00:47:10obvious to
00:47:10everyone long
00:47:11ago that
00:47:12when Yawa
00:47:13speaks of
00:47:13adultery, he's
00:47:15addressing those
00:47:16who are
00:47:16disloyal to
00:47:18him and
00:47:19to his
00:47:19son, cheating
00:47:20on them with
00:47:21false gods and
00:47:22a false messiah.
00:47:24He is
00:47:25unconcerned over
00:47:25the number of
00:47:26girlfriends or
00:47:27wives the
00:47:28men who
00:47:28advance his
00:47:30agenda may
00:47:31share, which
00:47:32is obvious
00:47:33when one
00:47:34considers the
00:47:35totality of
00:47:35God's story.
00:47:38This then
00:47:38reads,
00:47:39Yawa spoke
00:47:40to Moshe
00:47:40to say,
00:47:43declare this
00:47:43to the
00:47:43children of
00:47:44Israel,
00:47:46branded with
00:47:46a stigma
00:47:47as a sign
00:47:48of being
00:47:49possessed and
00:47:50controlled by
00:47:51another, is
00:47:53a man or
00:47:54a woman who
00:47:54chooses to
00:47:55continually act
00:47:56upon or
00:47:58habitually engage
00:47:59in any part
00:48:01of that which
00:48:02is offensive
00:48:03and wrong,
00:48:04with ensuing
00:48:06guilt for
00:48:08having missed
00:48:09the way,
00:48:11particularly if
00:48:12they lead
00:48:12others astray.
00:48:14By acting
00:48:15in an
00:48:16adulterous and
00:48:17unfaithful
00:48:17manner, being
00:48:18defiant and
00:48:19treacherous in
00:48:19an attempt to
00:48:20be superior
00:48:22to Yawa,
00:48:23the soul of
00:48:24this person
00:48:25will be deemed
00:48:26guilty and
00:48:28will suffer the
00:48:29consequence of
00:48:30having done
00:48:31this.
00:48:31So, here,
00:48:37Yawa was
00:48:38speaking through
00:48:39Moshe for
00:48:40our benefit
00:48:41because the
00:48:42children of
00:48:42Yisrael made
00:48:44the single
00:48:44worst decision
00:48:45in human
00:48:46history.
00:48:47Just a few
00:48:48years back from
00:48:49this moment,
00:48:51in his presence
00:48:52after he had
00:48:53freed them
00:48:54from being
00:48:55enslaved under
00:48:56conditions which
00:48:57had become
00:48:58tantamount to
00:48:58genocide, they
00:49:01actually told
00:49:02God to his
00:49:03face to
00:49:05shut up and
00:49:05go away.
00:49:07They said
00:49:08they never
00:49:09wanted to
00:49:11see him or
00:49:12hear from him
00:49:12again.
00:49:14This is why
00:49:15Yawa spoke
00:49:15indirectly through
00:49:17his prophets for
00:49:18the next 1,000
00:49:19years.
00:49:20It is why they
00:49:21were wandering
00:49:22around in the
00:49:23wilderness.
00:49:25The Israelite
00:49:26problem progressed
00:49:27to the point that
00:49:28they strayed so
00:49:30far from
00:49:30Yawa that
00:49:32they actually
00:49:33forgot his
00:49:33name.
00:49:35And so he
00:49:36did not
00:49:36intervene on
00:49:37their behalf
00:49:38and he
00:49:39allowed 10
00:49:41of the 12
00:49:42tribes to be
00:49:42hauled away
00:49:43into oblivion.
00:49:45And even
00:49:46then, even
00:49:47with the best
00:49:48of the 12,
00:49:48Yahuwah,
00:49:49after a while
00:49:50there were
00:49:51none with
00:49:53whom to
00:49:54communicate.
00:49:54And that
00:49:57is why
00:49:58God asked
00:50:00and then
00:50:01equipped
00:50:01Hanakar,
00:50:03the observant
00:50:04foreigner,
00:50:05as the man
00:50:06from Edom
00:50:07to serve as
00:50:09his cold
00:50:09voice to
00:50:10awaken
00:50:11Yisrael
00:50:12before they
00:50:13stepped
00:50:14so far
00:50:16away
00:50:16from
00:50:17Shabuah
00:50:18Teruah,
00:50:20the conflagration
00:50:22of the
00:50:22Adam
00:50:23of Parah,
00:50:24that they
00:50:25missed Yom
00:50:26Kippurim and
00:50:27its homecoming
00:50:28entirely,
00:50:30forfeiting their
00:50:31opportunity to
00:50:32return to the
00:50:33garden on
00:50:34Suqa.
00:50:34being wrong
00:50:37and missing
00:50:38the way,
00:50:39especially
00:50:39leading others
00:50:40astray,
00:50:40has become
00:50:41the
00:50:42Yisraelite
00:50:42stigma,
00:50:44a brand
00:50:44they have
00:50:45seared
00:50:46upon
00:50:46themselves.
00:50:48From God's
00:50:49perspective,
00:50:49it is adulterous
00:50:50and offensive.
00:50:51It has become
00:50:52a sign of
00:50:53defiance
00:50:54and revolt
00:50:54because so
00:50:56many have
00:50:56claimed
00:50:57to speak
00:50:58for the
00:50:58God that
00:50:59they have
00:50:59silenced,
00:51:01talking over
00:51:01him in the
00:51:02Talmud,
00:51:03against him
00:51:04in the New
00:51:04Testament.
00:51:06The consequence
00:51:07is guilt
00:51:08and it
00:51:11is this
00:51:12rotten
00:51:13residue
00:51:13that must
00:51:15be espunged
00:51:16even after
00:51:17we have
00:51:18stopped adding
00:51:18to it.
00:51:21For those
00:51:22desirous of
00:51:23being included
00:51:24in the
00:51:24Shabuah
00:51:25Katsir,
00:51:26the Teruah
00:51:27Lakot,
00:51:28their souls
00:51:29will have to
00:51:30be purged
00:51:31by Doad,
00:51:33with him
00:51:33having
00:51:33taken
00:51:34their
00:51:35guilt
00:51:35with him
00:51:36into
00:51:36Sheol
00:51:37during
00:51:37Matzah.
00:51:39However,
00:51:39for the
00:51:39remnant
00:51:40left behind
00:51:41during the
00:51:42final gleaning
00:51:42and with
00:51:43no intervening
00:51:44chog,
00:51:44Matzah,
00:51:45to remove
00:51:46the fungus
00:51:46prior to
00:51:47Yahweh's
00:51:48return,
00:51:49well,
00:51:49it's going
00:51:50to have
00:51:50to be
00:51:50tossed
00:51:51all of
00:51:52it on
00:51:52the
00:51:52mutilated
00:51:53carcass
00:51:53of the
00:51:54Adama
00:51:54Parah,
00:51:55where it
00:51:56will be
00:51:56incinerated.
00:51:57it bears
00:52:00repeating,
00:52:00the primary
00:52:01use of
00:52:02adultery
00:52:02in the
00:52:03Torah
00:52:03has
00:52:03nothing
00:52:04to do
00:52:05with
00:52:05sexuality
00:52:05or
00:52:06marriage.
00:52:07The men
00:52:08and women
00:52:08portrayed in
00:52:10the Torah
00:52:10were not
00:52:11monogamous,
00:52:13and they
00:52:14were neither
00:52:14criticized for
00:52:15having more
00:52:16than one
00:52:16lover,
00:52:17nor were
00:52:18they encouraged
00:52:19to act
00:52:20differently
00:52:20by God.
00:52:22What
00:52:22Yahweh
00:52:22expressed
00:52:23here,
00:52:23and in
00:52:24context
00:52:25provided
00:52:26throughout
00:52:26his Torah
00:52:27and
00:52:28Nabi,
00:52:28makes it
00:52:29obvious
00:52:30that his
00:52:30concern
00:52:31is his
00:52:32people
00:52:33cheating
00:52:33on the
00:52:35covenant
00:52:35relationship
00:52:36by being
00:52:36religious.
00:52:38For the
00:52:39past 24
00:52:40years,
00:52:41I have
00:52:41filled the
00:52:42pages of
00:52:42Yadayahu
00:52:43with this
00:52:43message.
00:52:44We must
00:52:45come to
00:52:46appreciate
00:52:46what is
00:52:47right and
00:52:48what is
00:52:48wrong,
00:52:49what is
00:52:50good,
00:52:50and what
00:52:51is bad,
00:52:52and take
00:52:53the initiative
00:52:54to acknowledge
00:52:55where we
00:52:56ourselves have
00:52:57erred.
00:52:59Even then,
00:53:00we must
00:53:00cast that
00:53:01which is
00:53:02wrong aside,
00:53:03separating
00:53:04ourselves from
00:53:05all that
00:53:05separates us
00:53:06from God.
00:53:08It is then
00:53:09that we are
00:53:10subject to
00:53:11being restored,
00:53:12and it is
00:53:13only then
00:53:14that anyone
00:53:16can begin
00:53:18the path
00:53:18to return
00:53:19home.
00:53:20recognizing
00:53:22that we
00:53:25have been
00:53:25led astray
00:53:26by religious
00:53:26affiliations
00:53:27and political
00:53:28parties,
00:53:29the first
00:53:30step in
00:53:32the right
00:53:32direction
00:53:33is
00:53:34disassociating
00:53:35from both.
00:53:38And in
00:53:39this case,
00:53:39Yawa's
00:53:40instruction
00:53:40was presented
00:53:41in the
00:53:42Hittpahel
00:53:43stem,
00:53:43which states
00:53:44that this
00:53:45admission and
00:53:46resolve must
00:53:47be of our
00:53:48own initiative.
00:53:50This means
00:53:51that the
00:53:51barrier to
00:53:52entry for
00:53:53most is
00:53:55that the
00:53:55filth they
00:53:56continue to
00:53:57carry with
00:53:57them,
00:53:58this religious
00:53:59rubbish,
00:54:00that they
00:54:01recognize that
00:54:02God's not
00:54:02going to allow
00:54:03it in his
00:54:03home,
00:54:04and we
00:54:05push it
00:54:06away from
00:54:07us.
00:54:08We isolate
00:54:09it from
00:54:10us.
00:54:10on their
00:54:14own
00:54:14initiative,
00:54:15this reads
00:54:15unaffected
00:54:17by others,
00:54:18they should
00:54:18understand,
00:54:19acknowledge,
00:54:20and then
00:54:21cast aside,
00:54:22yada,
00:54:23their guilt
00:54:24from having
00:54:25been wrong
00:54:25and therefore
00:54:27misleading,
00:54:28that they
00:54:29had engaged
00:54:30and up to
00:54:31this point
00:54:31in time.
00:54:32Then he
00:54:33can return
00:54:35transformed
00:54:36and restored
00:54:37with the
00:54:38first and
00:54:39foremost
00:54:39making a
00:54:40reconciling
00:54:41guilt
00:54:42offering for
00:54:43him,
00:54:45adding
00:54:45something
00:54:46over and
00:54:47above
00:54:48the fifth
00:54:49to it.
00:54:53And so
00:54:54for the
00:54:55benefit of
00:54:55the relationship,
00:54:57he will
00:54:58offer this
00:54:59as a
00:54:59gift
00:55:00at this
00:55:02particular
00:55:02point in
00:55:03time.
00:55:04On behalf
00:55:05of the
00:55:06one who
00:55:06was guilty
00:55:07and liable
00:55:08for the
00:55:09wrongdoing.
00:55:11Ba
00:55:11Midbar
00:55:12numbers
00:55:135-7.
00:55:16Overall,
00:55:17it's a
00:55:17fairly
00:55:18simple and
00:55:19straightforward
00:55:19process.
00:55:21Come to
00:55:21know and
00:55:22acknowledge that
00:55:22religion and
00:55:23politics are
00:55:24misleading and
00:55:25that God
00:55:25wants us to
00:55:26disassociate
00:55:28from both.
00:55:29It's the
00:55:30first condition
00:55:30of the
00:55:31covenant,
00:55:31to walk
00:55:32away from
00:55:32Babel.
00:55:33Cast these
00:55:34villains aside.
00:55:35recognize that
00:55:37Yahweh has a
00:55:38plan to
00:55:38resolve the
00:55:39guilt incurred
00:55:40by us
00:55:42prior to
00:55:43accepting the
00:55:43truth about
00:55:44him.
00:55:46We do it
00:55:47in this
00:55:47order.
00:55:49We walk
00:55:49away from
00:55:50the
00:55:50entanglements
00:55:51and the
00:55:52corruption of
00:55:53religion and
00:55:54politics and
00:55:55then begin
00:55:55our path
00:55:56to God.
00:55:59Now,
00:55:59almost anyone
00:56:00can be
00:56:00restored and
00:56:01come to
00:56:02Yahweh.
00:56:02by acting
00:56:03upon this
00:56:04message once
00:56:05restitution is
00:56:06made to
00:56:07resolve prior
00:56:08guilt.
00:56:10For most,
00:56:11they will
00:56:12capitalize upon
00:56:13what Dode has
00:56:14done for us
00:56:15on Matzah
00:56:15when he
00:56:17removed our
00:56:18shame and
00:56:19he carried it
00:56:20with his
00:56:21soul into
00:56:21Sheol,
00:56:22where he
00:56:23deposited it
00:56:24such that it
00:56:24will never be
00:56:25seen again.
00:56:28However,
00:56:30eight years
00:56:30from now,
00:56:31the final
00:56:33Passover,
00:56:35uneasted bread
00:56:36and firstborn
00:56:37children prior
00:56:38to the
00:56:39king's return,
00:56:41well,
00:56:41they will
00:56:42have come
00:56:42and gone.
00:56:44Those who
00:56:45were among
00:56:46the last to
00:56:47observe Chag
00:56:48Matzah and
00:56:49capitalize upon
00:56:50the Messiah's
00:56:51gift will be
00:56:52among the
00:56:52souls that
00:56:53are gleaned
00:56:54during the
00:56:55fifth
00:56:56Mismore.
00:56:57Moed,
00:57:01I should
00:57:02say,
00:57:04that being
00:57:04Teruah,
00:57:05the Mikrei,
00:57:07Mikrav Teruah.
00:57:09Those who
00:57:11had not,
00:57:12who were
00:57:13left behind,
00:57:14will now
00:57:15need to have
00:57:16their guilt
00:57:16removed by
00:57:17Yadda,
00:57:19who will be
00:57:20serving as
00:57:20the Adam of
00:57:21Pera.
00:57:21It is his
00:57:24sacrifice as
00:57:26the productive
00:57:26bull that's
00:57:29going to
00:57:29provide the
00:57:30final opportunity
00:57:30to come
00:57:31clean and
00:57:33to come
00:57:33home.
00:57:33Yes,
00:57:36it is the
00:57:36fifth
00:57:37Moed
00:57:39Mikrei
00:57:40that makes
00:57:42this possible.
00:57:45Therefore,
00:57:46the
00:57:48preamble
00:57:49to the
00:57:51story of
00:57:51the adulterous
00:57:52woman.
00:57:53In it,
00:57:53Yawa is
00:57:54revealing that
00:57:55there will
00:57:56be a time
00:57:56when those
00:57:57who were
00:57:58deliberately
00:57:58passed over
00:57:59and excluded
00:58:00from participating
00:58:02in the
00:58:03fifth Moed
00:58:04due to
00:58:06their lingering
00:58:07guilt and
00:58:08who have
00:58:09failed to
00:58:10avail themselves
00:58:11of Doe's
00:58:12sacrifice,
00:58:13well,
00:58:13they're going
00:58:14to need
00:58:14immediate
00:58:15restitution.
00:58:18And for
00:58:18this,
00:58:19Yawa's
00:58:20final reconciler
00:58:21will offer
00:58:22to remove
00:58:24their guilt
00:58:25and to
00:58:26have it
00:58:26obliterated
00:58:27with what
00:58:29is left
00:58:30of his
00:58:30Bashar
00:58:31mortal body.
00:58:33As
00:58:34foretold,
00:58:35the
00:58:35Adam
00:58:35Parah's
00:58:36gift of
00:58:37reconciliation
00:58:38will be
00:58:40presented
00:58:40during and
00:58:41beyond the
00:58:43fifth Moed.
00:58:45He will
00:58:46offer his
00:58:46life to
00:58:47restore the
00:58:48remnant of
00:58:49Yisrael,
00:58:49all on the
00:58:50cusp of the
00:58:51Messiah's
00:58:52return on
00:58:53the sixth
00:58:54Moed.
00:58:56Kippurum.
00:58:58Consistent
00:58:59with the
00:59:00prophecy of
00:59:00the Adam
00:59:01Parah,
00:59:02the bull's
00:59:03sacrifice
00:59:03will cleanse
00:59:05the remnant
00:59:06souls by
00:59:07accepting and
00:59:08then incinerating
00:59:09their religious
00:59:10and political
00:59:12malfeasance.
00:59:15The
00:59:15Israelites
00:59:15will be,
00:59:18of course,
00:59:18in this
00:59:18predicament,
00:59:20with only
00:59:20days remaining,
00:59:21because
00:59:23heretofore
00:59:23they have
00:59:24discredited
00:59:26and denied
00:59:27their
00:59:28kinsman
00:59:29redeemer.
00:59:31And so
00:59:31while he
00:59:32will be
00:59:32returning to
00:59:33his city,
00:59:34the city of
00:59:35Dod,
00:59:35the remnant
00:59:37will have to
00:59:38find transformation
00:59:39and restoration
00:59:40this other
00:59:42way on
00:59:43the fifth
00:59:44Moed.
00:59:47Therefore,
00:59:48the final
00:59:50Zeruah,
00:59:50after having
00:59:51devoting
00:59:53himself to
00:59:54cultivating
00:59:55the
00:59:55Katsir
00:59:56and
00:59:57Lakhat
00:59:57of
00:59:58Shabuah
00:59:59and Teruah,
01:00:01will offer
01:00:01restoration by
01:00:02honoring the
01:00:03promise foretold
01:00:04of the
01:00:07bull
01:00:07of the
01:00:09day of
01:00:09the herald.
01:00:11And as
01:00:12the hopeful
01:00:13stem suggests,
01:00:15he will
01:00:15be as
01:00:16compelling
01:00:17and forceful
01:00:18as words
01:00:18and deeds
01:00:19allow.
01:00:20There will
01:00:21be no
01:00:22better option,
01:00:23nor will
01:00:24there be a
01:00:24day after
01:00:25tomorrow.
01:00:26For those
01:00:28who
01:00:28neglected
01:00:29this offer
01:00:30and look
01:00:30elsewhere,
01:00:31it's a
01:00:33time to
01:00:33be observant.
01:00:35So what
01:00:36follows reveals
01:00:37that even
01:00:38after the
01:00:39time of
01:00:39Israel's
01:00:40troubles,
01:00:41as it
01:00:41concludes
01:00:42on
01:00:42Teruah,
01:00:43the
01:00:44conclusion
01:00:44of a
01:00:45horrific
01:00:45war,
01:00:46the
01:00:46testimony
01:00:47of the
01:00:48two
01:00:48compelling
01:00:49witnesses,
01:00:49the
01:00:49completion
01:00:50of two
01:00:51magnificent
01:00:52harvests,
01:00:53and the
01:00:54spectacle of
01:00:54the
01:00:55Adam
01:00:55Parah,
01:00:55where God
01:00:56ignites the
01:00:57flames and
01:00:57releases the
01:00:59torrent of
01:00:59subterranean
01:01:00waters.
01:01:02Israelites
01:01:02will remain a
01:01:04bit hesitant.
01:01:06They will not
01:01:07be returning
01:01:08to Elyah to
01:01:10capitalize on this
01:01:12gift from God
01:01:13in any great
01:01:14hurry.
01:01:16Many will be
01:01:17as they have
01:01:18always been,
01:01:19stubborn,
01:01:21recalcitrant.
01:01:22But at this
01:01:23late moment,
01:01:24Yahweh will not
01:01:25allow his
01:01:26Zerohah's
01:01:26sacrifice to be
01:01:27annulled.
01:01:28So he will
01:01:29apply it as he
01:01:30deems fit.
01:01:32And as we read
01:01:33these words,
01:01:34which will be the
01:01:34last of this
01:01:35program,
01:01:36I want you to
01:01:37know that it is
01:01:37evident that the
01:01:38bull and the
01:01:39ram, who are
01:01:41the prince and
01:01:42the king,
01:01:44will work
01:01:44together in
01:01:46this regard to
01:01:48transform Israel.
01:01:53So if there
01:01:55are a few to
01:01:57approach this
01:01:58individual to
01:02:00be redeemed,
01:02:01to be transformed
01:02:02and restored,
01:02:03the guilt
01:02:05offering,
01:02:06which provides
01:02:07restitution,
01:02:09will be for
01:02:10whom the
01:02:10removal of
01:02:11guilt for
01:02:12reconciliation
01:02:13will actually
01:02:15change and
01:02:16restore,
01:02:17such that they
01:02:17can approach
01:02:18Yahweh.
01:02:20Accordingly,
01:02:21the one acting
01:02:22in the role of
01:02:23priest, in
01:02:23addition to the
01:02:24ram of
01:02:26reconciliations,
01:02:27for the benefit
01:02:28of the relationship,
01:02:29will make amends
01:02:30through the
01:02:32removal and
01:02:33purging of
01:02:34guilt, with
01:02:35him and for
01:02:37him.
01:02:38Bob Midbar,
01:02:39Numbers 5,
01:02:408.
01:02:41I don't know
01:02:42what God could
01:02:43possibly do to
01:02:45make it more
01:02:45obvious that the
01:02:47story of the
01:02:48adulterous woman is
01:02:49about the stigma
01:02:50of religiosity
01:02:51still staining
01:02:53Yisrael,
01:02:55their propensity
01:02:57to favor
01:02:59religion over
01:03:00the covenant
01:03:00relationship,
01:03:02and that
01:03:03the Adam of
01:03:05Parah is
01:03:06going to
01:03:07serve
01:03:07alongside
01:03:09of the
01:03:11ram,
01:03:12that
01:03:13reconciliations
01:03:15that is provided
01:03:16by the ram
01:03:17will be
01:03:19enabled by
01:03:21the purging
01:03:22effect of
01:03:24the Adam of
01:03:24Parah,
01:03:25and that
01:03:27one act
01:03:27will lead
01:03:28to another,
01:03:29and that
01:03:29over this
01:03:30remarkable
01:03:3110-day
01:03:32period,
01:03:33Israel will
01:03:35be in a
01:03:36position to
01:03:36make amends
01:03:37through the
01:03:39removal
01:03:40and the
01:03:41purging
01:03:42of the
01:03:44people's
01:03:44guilt.
01:03:45this is
01:03:47the story
01:03:47of Teruah.
01:03:49This is
01:03:50why
01:03:51Koporum
01:03:52becomes
01:03:52possible.
01:03:54This is
01:03:54the path
01:03:55back
01:03:55to the
01:03:57Gani
01:03:57Den
01:03:58on
01:03:59Sukha.
01:04:01So thank
01:04:02you for
01:04:02spending this
01:04:03hour with
01:04:03us,
01:04:04and for
01:04:05your interest
01:04:06in returning
01:04:08to the
01:04:08garden.
01:04:09Good day.
01:04:15T
01:04:34to
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