This episode explains why Yahowah ended Gan 'Eden intentionally, how Adam failed the test of observation, work, and trust, why the Tree of Knowledge and Tree of Lives represent real individuals, and how humanity earns re-entry into the Garden through listening, engagement, and contribution as revealed through Towrah, Bare’syth, the Choter, and Dowd.
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Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
CraigWinn, GardenOfEden, BookOfGenesis, ReturnToTheGarden, AdamAndEve, BibleProphecy, EndTimesTeaching, Yahowah, Dowd, YadaYah, TreeOfLife, TreeOfKnowledge
#CraigWinn #GardenOfEden #BookOfGenesis #ReturnToTheGarden #AdamAndEve #BibleProphecy #EndTimesTeaching #Yahowah #Dowd #YadaYah #TreeOfLife #TreeOfKnowledge
https://yadayah.com/
https://x.com/YadaCraig
🎙️ New to streaming or looking to level up? Check out StreamYard and get $10 discount! 😍 https://streamyard.com/pal/d/6451052384485376
https://linktr.ee/yadayah
Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.
CraigWinn, GardenOfEden, BookOfGenesis, ReturnToTheGarden, AdamAndEve, BibleProphecy, EndTimesTeaching, Yahowah, Dowd, YadaYah, TreeOfLife, TreeOfKnowledge
#CraigWinn #GardenOfEden #BookOfGenesis #ReturnToTheGarden #AdamAndEve #BibleProphecy #EndTimesTeaching #Yahowah #Dowd #YadaYah #TreeOfLife #TreeOfKnowledge
Category
🦄
CreativityTranscript
00:00:00Oh, it didn't load the intro. Play. We're live. We are live. Well, excuse us. The Iowa vlog
00:00:12normally begins with an 18-second intro, and we have lots of time to get our act together.
00:00:19And this time it was, oh, by the way, we're live. This is the south end of Awookie looking north,
00:00:26quite literally. And we're here to continue our series on Return to the Garden. I do have a new
00:00:33implement here on the show. This was made by Patty Bowen, as I understand it, that arrived
00:00:41late yesterday or early this morning. Leah brought it to me. Yeah, it was Chakmachotr is on one side.
00:00:49The presentation of the Chakmachotr, I'm Yahweh's voice, and Yashaya Levin says that the Chakmachotr
00:00:55has the spirit of Chakmachotr, which means that he's an intelligent fellow. The fact that he is a
00:01:03Chakmachotr, since he's the one and only one, I'm glad that he is Chakmachotr. On the other side,
00:01:09she has been quite clever and presenting many of the things that are related to this job.
00:01:16The moon is a part of the action because the Chakmachotr is the lesser luminary reflecting
00:01:24the greater luminary's light, who would be Doed. He's one of the three central players in God's
00:01:30story. There are three animals that are depicted as men that play essential roles in the fulfillment
00:01:38of the Moed Mikre. And one of those is the bull who is sacrificed on Teruah. He is also the Adama
00:01:45Parah. And as we turn here, we have the microphone of the Yawa blog and also the books of Yadayawa.
00:01:53So I thank you for my special glass for this program. It is always already Wookiee approved.
00:02:04Now, by recap, so that you have an idea where we are. About a month or two ago, I was given reason
00:02:14to return to the story of Eden and what transpired there. And when we did, we made a number of profoundly
00:02:23important discoveries, unheralded discoveries, things that no one had ever considered previously.
00:02:27One of those is that Eden is a microcosm of planet Earth and that God is going to return
00:02:35the entire Earth to the conditions experienced in Eden and will do so on Teruah less than eight
00:02:41years from now. This will be the 23rd and 24th of September of 2033 in year 6000 YAH. And when he does,
00:02:51he will do the same as was existent in Eden's, wiping out all traces of religion and politics
00:02:58and militarism and anti-Semitism and conspiracy. And then a select few will be allowed back into
00:03:06the garden. And those will be determined by the sacrifice of this bull here that we see
00:03:12on the back of the Chodor's cup.
00:03:14Now, not only did we recognize these things, which are exceedingly profound, we also learned
00:03:21that it was God, Yahweh, who caused the fall of man, not something man did. It was actually
00:03:28man's crimes of omission more than commission. So this initial sin that must be expunged has
00:03:35nothing to do with the story. The fact of the matter is that Yahweh was bored with Adam. Adam didn't
00:03:44pass muster. He was not interesting. He did not listen. He did not engage and make a contribution
00:03:50and Yahweh wanted him to work with him. He did not respond appropriately and he proved himself
00:03:56unreliable. He showed no signs of growth and no indication that if he stumbled, he could recover,
00:04:04proving himself reliable and worthy. And therefore, there was no chance that Adam could ever reach
00:04:10the point that God could take him off of this planet and share the universe that he had created
00:04:16with him, which is really the intent. And so there would be a rebooting. There'd be a chance,
00:04:22a 6,000-year chance for us to get our act together, discover the true meaning of this story in the Garden
00:04:28of Eden, and for us to listen to Yahweh finally, for us to engage, doing what he wants accomplished,
00:04:34for us to show that man can stumble and fall and get back up and prove himself worthy, and that man
00:04:42can be observant because God wants to show off the universe and there's no purpose in doing that
00:04:48unless a person he is taking along for the ride is also observant and explorer. So this was a fairly
00:04:57profound series of discoveries because it shapes what we must achieve to be among those that God is
00:05:06going to afford this marvelous opportunity, otherwise no one's getting off this rock alive. The earth
00:05:15is fine-tuned to protect and to shelter life, just as was the garden, and they are exactly the same.
00:05:25The other thing that is, of course, interesting is that the basis of Gan garden and the basis of
00:05:32sukkah shelters is the same. They're actionable roots as identical. They speak of a sheltered and
00:05:39protected garden that is conducive to life, and therefore we're going to see the fulfillment of
00:05:47this return to the garden take place on sukkah. This will be the 7th of October,
00:05:55Shabbat, of course, in year 6000, YAH, 2033, 15 days after the restoration of the conditions of Eden
00:06:04across the entire planet. So these are all very profound insights, but there were even more in
00:06:11that we came to recognize that the tree of lives represents Doh. He is the same individual that
00:06:17Yahweh calls the greater luminary in the preceding chapter of Barashith Genesis when he is talking about
00:06:24the fourth day of creation. Doh became the tree of lives because he was the one who, in his second of
00:06:30three lives, fulfilled Passover, opening the doorway to life. Heretofore, that has never been a conclusion
00:06:39deduced or shared by anyone. We also came to the conclusion that the tree of knowledge is these
00:06:48series of books called Yada Yawa. There's 35 books in this series of Yada Yawa. Yada means to know
00:06:57Yada Yawa and they are all free in the library at Yada Yaw.com.
00:07:07Not only that, we became aware that Yawa's presentation of what is probably the most
00:07:14important prophecy for our time, that of the Chodur, spoken of in Yawa's voice in the 11th chapter of
00:07:23Isaiah. It is the most comprehensive prophecy in terms of the arrival of an individual that you will
00:07:31find anywhere. It's also repeated in the 14th Mishal or proverb written by King Dodd. And it is about a
00:07:41Chodur who is a stem, who has roots that are deeply entrenched, who is a Natsir, which is an observant
00:07:49branch, who is in fact the Etzah, the tree providing the comprehensive council on Diyath knowledge. So the
00:08:00Chodur is in fact the tree of knowledge. You're listening to him now. Lots of insights for a return to the
00:08:12tree garden, none of which were previously heralded, all of which are profoundly important.
00:08:20So now as we have moved through this story, one of the things that we just heard God say
00:08:28is that Adam and Chawa, prior to embarking on eating the fruit of the tree of knowledge, and I should also
00:08:36tell you that the tree of knowledge is actually the most important character in this story. It is
00:08:43representing a man. Most of God's symbols represent men. And the tree of lives, while massively more
00:08:53important than the tree of knowledge, is mentioned. It's just mentioned in passing and all the focus
00:08:59remains then on the tree of knowledge. And that before Adam and Chawa imbibed and bit into the tree
00:09:09of knowledge, they didn't just take a bite. They continued to devour everything they could.
00:09:17They were naked, wearing nothing but a smile, and they were comfortable in God's presence that way. It was
00:09:24only until such time as they had done precisely what God asked them not to do, that they were
00:09:33uncomfortable being naked and exposed in his sight. Now this is important because religions and the
00:09:41religious are all fixated on what one wears and of hiding, particularly the female form, when God's got
00:09:49no such issues. And the fact is you probably are not ready to be invited back into the garden if you're
00:09:56fixated on religious dress or on modesty, because you have to be ready to be fully exposed to Yahweh,
00:10:05fully exposed to God, before you'll be comfortable in his presence in the garden. The other thing we
00:10:12learned is that the the parting shot of what transpired in the garden prior to Yahweh's rebuke and his
00:10:18questioning of Adam and Chawa was that God said that it's important for a man to walk away from his
00:10:28mother and father and to be with his his woman. The reason this is important is that it is a departure
00:10:37where, as I've said, the first to recognize that man did not cause the fall of man nor did woman.
00:10:44It was God that caused it, and he did so because he wanted us to have the opportunity to demonstrate
00:10:51that we could be interesting companions. And as he does that, he is leaving man to his own devices.
00:11:02And this is important for us to understand that we are now in a position where we have to demonstrate
00:11:09our worth. And to do that, you have to walk away from the family of man. This is the very thing that
00:11:17God spoke to Abraham about as the prerequisite for the covenant. You have to walk away from Babel,
00:11:23which is the integration of religion and politics into one's life. And you have to leave your father's
00:11:29house, which is very much like the statement that God just shared here in the second chapter of
00:11:35Barashith in the Torah. So we're being set up for what would be required to be part of the covenant.
00:11:45And central to that today requires listening to the voice of Yahweh. So here's what we read next.
00:11:54Then with ongoing implications over time, they actually heard, wa shama, they masculine singular as in
00:12:02mankind would hear with the benefits of listening continuously playing out. This is the call imperfect,
00:12:11third person masculine plural, that which pertains to the coal, the voice of Yahweh.
00:12:19Almighty, as he independently and on his own initiative, unaffected by any other influence,
00:12:27was traveling about pursuant to Hagan, the enclosed and sheltered garden, this covered in protective
00:12:36enclosure for life, concerning the Ruach spirit of the day. Now, before we continue this particular
00:12:46statement and this is the first part of Barashith 3.8, let's analyze some of God's choices of
00:12:53nomenclature. First, shama. This is the great catastrophe of religion, and it plays out more
00:13:02aggressively and negatively. And Judaism, well, Judaism, Christianity, and Islam all have this problem.
00:13:10God never once asked us to speak to him. Never once asked us to pray. He doesn't want us to bow down
00:13:17before him. He doesn't want us to worship him, but he most certainly never once asked us to pray.
00:13:23But he quite often asked us to shama, to listen. Now, Jews screw this up when Yahweh and Dabarim,
00:13:30the fourth chapter. He's telling Jews, he says, shama, listen. Yahweh, your God, is one. And Jews,
00:13:40rather than saying, well, okay, Yahweh's God's name, and there's just one of him, and we need to listen
00:13:47to him, they talk over him. They turn the shama into a prayer and talk over God rather than listening
00:13:55to him, and then even replace Yahweh's name with Adonai, the Lord. Shame. Paul, in creating Christianity,
00:14:02said, pray without ceasing, which means don't listen to Yahweh. And of course, Judaism is all fixated on
00:14:12multiple prayers every day, and none of them are really a prayer. They're a confession of submission
00:14:19to Allah, where you bow down in humility and put your nose in the dirt. It is a shameful thing,
00:14:27but that's what Allah wants, because Allah is Satan. So with ongoing implications over time,
00:14:35they actually heard. Now they were listening. But it's the they is masculine plural, so it is actually
00:14:44speaking of another time. What pertains to the coal voice, the coal voice of Yahweh is going to come up
00:14:51many times throughout the Torah and prophets. And in particular, the coal voice of Yahweh is presented
00:14:58as a latter-day witness that God has empowered to clear the obstacles away, to raise a thoroughfare from
00:15:08our world, our world, our material world, to the spiritual world of the heavens, where Yahweh resides.
00:15:15And so it is this coal of Yahweh that calls out in this wilderness of death and deceit to clear away
00:15:25the religious obstacles that have cluttered the way to Yahweh, which is through his Moed Mechre.
00:15:31And so the coal voice of Yahweh is an essential prophetic figure discussed throughout the prophets,
00:15:37and particularly in the book of Isaiah, Yashiah. He is of Yahweh. Yahweh is God's one and only name.
00:15:44If you do not know Yahweh's name, you do not know God. God does not know you. It is very easy to pronounce.
00:15:51The introduction of Yahweh's name was to Moshe. And at the time, Yahweh specifically said that his name
00:16:00was based upon the Hebrew verb Haya. Haya means to be. I was, I am, I will be. I exist. And Haya tells us
00:16:10how to pronounce the Y, the Yod, and the two Hays in Yahweh's name. It's Haya. And then to understand
00:16:19the pronunciation of the Wa, which is the W, which is another vowel. Hebrew has five vowels and 17 consonants.
00:16:29All you have to do is look at the book that instructs us about the proper pronunciation of
00:16:34Yahweh's name. It's in the Torah. The O in Torah comes from the Hebrew Wa. Not difficult.
00:16:41So this is the voice of Yahweh, Almighty, as he independently on his own initiative, unaffected
00:16:47by any other influences, was traveling about. The verb is halak, but halak was represented in the
00:16:54hitpail, participle, masculine, singular, absolute. Now what that means in the hitpail stem is that God
00:17:02was now independent of Adam and Chaiwa. He was there on his own initiative, not theirs. He was not
00:17:08affected any longer by what they were doing. They were separate. God was going to lecture them,
00:17:19and he was going to leave them.
00:17:20Pursuant to, gone, this enclosed and sheltered garden. This would be Yahweh's last visit to the
00:17:31garden. It was located where Lake Van is now in eastern Turkey. I think it's buried underneath the
00:17:39waters of Lake Van. It doesn't really matter in the fact that God's going to transform the entire
00:17:46earth to the conditions of Eden. But I think when he does, the original garden will probably be available
00:17:51to us to explore. I think it'd be fun for God to do that. He's that kind of guy, so I would expect
00:17:59that we will have tours of the original garden should we wish to go. It'd be fun to do.
00:18:03And the garden is a covered and protective enclosure for life. The earth, our planet,
00:18:10is specifically tuned for the same purpose. We, on this earth, have the ideal environment for life.
00:18:18In fact, as we realize all of the fine tuning that was necessary for life to exist on this planet,
00:18:27planet. It is absolutely extraordinary. I've seen programs presented by scientists and physicists and
00:18:37the like, and they talk about the numbers. And you get to something in the range of 10 to the 100th power.
00:18:46I mean, numbers that are so astronomical, they can't even be imagined in the human brain. For
00:18:54there to be another planet anywhere in our universe that is conducive to life. It's far more than just
00:19:02having the right size and type of star of which our sun is perfect. It's much more than being just the
00:19:10right distance from that star of which the earth was 10% closer or 15% further away, life would be
00:19:17impossible. It's more than just being in an orbit around that star at the right distance, because the
00:19:26orbit has to be round, circular, as opposed to elliptical, or it wouldn't work. It has to be that the planet is a
00:19:36rocky planet of not too great a size, not too small a size. And it has to have and maintain a molten core to
00:19:45have a magnetic field that protects the planet from radiation. Otherwise, it's not possible. It has to have
00:19:55water vapor in the air, which means the density of the planter has to be enough to gravitationally hold it
00:20:03there. But without the water vapor in the air, even with the magnetic field, life would not be possible
00:20:09because of the cosmic microwave bombardment of the planet. It has to have a moon that is abnormally large
00:20:19for the size of the of the planet. Our moon was actually created out of the earth 4.5 billion years
00:20:27ago, a planet about the size of Mars hit the earth and the collision between the two created the earth
00:20:33and the moon, a very unique situation. In fact, we don't see another combination of planet our size and
00:20:39the moon our size, not only anywhere in our solar system, but anywhere in our galaxy. And it also has to
00:20:47have a gaseous giant paste placed outside of its orbit that is the distance that we find Jupiter and
00:20:56the size we find Jupiter. Otherwise, there's no vacuum cleaner out there to get rid of all of the
00:21:02harmful meteors and asteroids and comets that would otherwise destroy any chance of life on the planet.
00:21:11And it just goes on and on. It has to be in a certain range within an arm with a galaxy where it's about
00:21:18three quarters of the way out from the center of a galaxy as we are from our sun any further out.
00:21:25And you don't get stars like the sun. You get red dwarfs which won't support life. And you don't get any of
00:21:34the large quasars and neutron stars and that sort of thing that that can explode and create the heavy
00:21:42elements. You know, we're carbon based creatures. So they don't exist if you go further out. And if you
00:21:50go further in, then the environment is just too caustic. When a quasar and the like stars explode,
00:21:59they would take all life away on the planet. So it gets too caustic as you move further in. And it can't
00:22:06even happen on a galaxy unless that galaxy is separated significantly from other galaxies as
00:22:14ours is. And that planet has to have tectonic plates or life is impossible. It has to have tides like we
00:22:21do or life is impossible. It has to have the proper angle on its axis and proper spin rate between day
00:22:29and night can't be tidal locked as so many planets are. And it just goes on and on. It has to have this
00:22:36enormous wealth of water, which we uniquely do. And as I say, it's obvious that the earth was finally
00:22:49tuned for life. And even with all of that tuning for life, the odds of spontaneous generation as
00:22:56opposed to intelligent design, particularly with the three dimensional language of DNA places the
00:23:03possibility of life emerging from matter at a far greater number, I think it's 10 to the 54th power
00:23:13is the best scientific explanation now that it's far less possible than if you would imagine a tornado
00:23:21that was whirling over a junkyard magically creating a 747 that was flyable. You know that's not possible.
00:23:29And you should know that life from non-living material, particularly life form that can have a
00:23:37ready supply of food, have a means to process that food for energy and have a means to replicate itself.
00:23:43It's not possible. And DNA is a language. Languages don't spontaneously generate. So there we are.
00:23:57Life was conceived here. And we are a protective enclosure that is conducive to life. And you might as
00:24:05well admit this because man with a physical body isn't going anywhere. Yeah, we can go to the moon,
00:24:16but a big deal. It's a three day cruise and a slow rocket. No, it's and even there, we can stay there
00:24:26for five days, maybe pushing it at the extent. But, you know, the issues there is you're still exposed to
00:24:34the cosmic radiation. You get 14 days of utter darkness where there's no source of power. The
00:24:41regular, which is that super abrasive dust that exists on the moon, has an electrostatic property.
00:24:49It destroys everything. It cuts right through spacesuits. It destroys instrumentation. You could
00:24:55be there for a very short period of time and everything that you're using would be absolutely
00:25:01destroyed. You can't land one spacecraft near the others because it would kick up this regular such
00:25:07that it would be unbelievably destructive. You'd have to ultimately build yourself a hut. No windows,
00:25:16an exceedingly thick earthen kind of door going back into the stone age, if you will,
00:25:21to be able to survive the radiation. And if you're going to build something like that,
00:25:26that's an earthen hut out of the regular, why not just dig a hole in the ground on earth, then
00:25:32the view would be the same, right? And then you've got the issues of the human body can't
00:25:39continue to function in zero or lower gravity than what we experience on earth, because everything
00:25:47falls apart. Our hearts weaken, our muscles weaken, our bones weaken, everything about us falls apart. So it
00:25:55just can't be done. So man is most certainly not going to Mars to live. You might go to Mars as a vanity
00:26:02project to die, but that would be it. So this is it, where we are. And it is equivalent to Eden, and God is
00:26:13offering, committed to returning the earth to the Garden of Eden. And those that will be there will be
00:26:20there because they have listened to what we're talking about now, and they availed themselves of
00:26:25what we're talking about now. Without this message, and it being finally heated and resonating among
00:26:32God's people, it wouldn't happen. Now, this goes on to say that it's not just pursuant to the enclosed and
00:26:41sheltered garden, but it's concerning the Ruach spirit of the day. Now, this is the first mention of the Ruach
00:26:50in the Garden. And here it is after humankind has failed, and it's going to be booted out. The Ruach
00:27:02is mentioned in the creation account earlier, and it's the Ruach that Yahweh dispatches to expand the
00:27:10universe and to regulate it, if you will, to make certain that that light that he conceived is
00:27:20managed in an appropriate way. Matter of fact, it's just really an interesting thing to note,
00:27:25that God said, let there be light. And I don't think people have a full appreciation what that means,
00:27:30because light is the very stuff that is later turned into matter. Energy and matter are the same
00:27:39things. They're just different amounts of the same thing. That's what E equals MC2 represents,
00:27:45that matter is a form of organized light, and that it's like the same amount of light and matter.
00:27:55You have to multiply matter by the square of the speed of light to equal matter. But here you go,
00:28:01the correlation between the two, matter and energy, is the square of the speed of light,
00:28:07because the speed of light, light speed is the governing factor of the universe.
00:28:13It is the thing that regulates the universe. It's not just that it is the universal speed limit,
00:28:21and it is. Nothing can or will ever travel faster than light. If something, a physical entity were to
00:28:29travel faster than the speed of light, it would destroy the universe. It would have to become so large in
00:28:36terms of its inertia, that it would consume the entire universe just to propel it. And it would
00:28:44exist in multiple places at one time, define the laws of physics. But the worst part of the whole thing,
00:28:50if you to move faster than the speed of light, you would unravel the very fabric of space time,
00:28:55such that consequence would precede cause. And so cause and effect, the effect would precede consequence,
00:29:06or cause, if we were to travel faster than the speed of light. And it just is absolutely impossible
00:29:13to tear the human body apart. If you even approach that speed, and your spacecraft hit just a random
00:29:20hydrogen atom and be like a nuclear bomb going off. Your body as it as it approaches the speed, all
00:29:28matter stretches so that your entire body would explode. It is just for every way you look at it.
00:29:39It is an impossibility just to propel something anywhere close to that would take all of the energy in the
00:29:46universe to even approach it happening. And even then, based upon that stretching of the fabric of time,
00:29:56it would destroy the object being accelerated to that point. And even at the speed of light,
00:30:04there's no part of our universe that we can visit. We can't even approximate it. The fastest we've ever
00:30:09ever created a spacecraft is one without a human so that we could send it very close to the sun and
00:30:16slingshot around the sun, which would kill it if it had a human occupant. And that one is traveling at
00:30:230.1% of the speed of light. 0.1%. That's the closest we've ever gone. And we can't even approximate that
00:30:32at this point. And at this point, that would take us many thousands of years to even get to the first
00:30:39star. And there is no way to replicate humanity in space. And our bodies wouldn't survive the low
00:30:49gravity environment. It's just a factual impossibility. We'll never get beyond this planet to live.
00:30:57There's a vanity project. We could possibly get to Mars, but no one's going to live there. We can
00:31:02return to the moon, but no one's going to live there. This is the only place that we can live.
00:31:09And it is therefore designated as God's view of this will be our sheltered garden. It's also
00:31:19interesting that not only is light the substance of matter, not only is light the universal timekeeper,
00:31:27not only is light the means to regulate the universe, its defense mechanism really is light.
00:31:32It must make certain that no particle ever exceeds the speed of light, or it'd be the unraveling of
00:31:40the undoing of the universe. And it's the ultimate timekeeper as well. But also, information cannot pass
00:31:47from one place to another any faster than the speed of light, even a quantum computer. It's still limited
00:31:53to the speed of light. So all of these things are absolutely fascinating. My favorite aspect of all
00:32:02of this, as we'll get back to the spirit of the day, is that what I've long stated is that when we get
00:32:09rid of our physical bodies, which means that you've got to get away from religion because Judaism,
00:32:14Christianity, and Islam all believe in the resurrection of the body. That's counterproductive.
00:32:19If you have a body, you can't live on this planet, and you're still restricted. You can't go to the
00:32:26next dimension. It is only when you don't have a body and your soul is encased in light and energy that
00:32:34you have the opportunity to be enriched and empowered and enabled. And so when that happens,
00:32:41then we, in fact, can do what God is looking for man and woman to do, which is to be trustworthy
00:32:47enough that he can take us off of this planet. But here's what's the beauty of it.
00:32:55On a photon of light, let's say we had a photon of light that left a star that is 50 billion light
00:33:01years away. It did not take that photon 50 billion years to reach our eyes, not from its perspective,
00:33:12from ours perhaps, but not from its. You see, from the moment that photon of light
00:33:19left that star to the time that it reaches its ultimate destination, zero time passes.
00:33:27So as light, we can move from one place to another in zero time. So we can explore the entire universe
00:33:40under that basis because we can get to wherever we want to go in zero time. And so time takes on an
00:33:52entirely different dimension when you are light energy than it does now. It's just such a fascinating
00:34:00study. And all of this is available to us through Yahweh's discussion here in Barashith in the Torah.
00:34:07Now, as for the spirit of the day, the spirit of this day is that everything we have just considered
00:34:15about the garden is prophetic. It's prophetic of where we are, who we are, and what you're being invited
00:34:21to experience as the earth is returned to the garden. You see, I shared with you that the tree of knowledge
00:34:29in the garden is the Chodur, the Chodur that is presented in the 11th chapter of Isaiah and in the 14th
00:34:39proverb of Dode. This unique individual is the most Ruach of all people who have ever lived.
00:34:49The Chodur is given the seven spirits of Yahweh. And so the spirit of the day is the tree of knowledge,
00:34:58who is the central figure in this story, because it is the tree of knowledge that equips people to recognize the
00:35:06toxicity of religion, so that they leave religion, and then the truth about Yahweh,
00:35:14so that they understand what Yahweh is offering and what he is expecting in return. And in particular,
00:35:20the tree of knowledge leads people back to the tree of lives, representing Dode David, who fulfilled
00:35:28Passover, Matzah, and Bakutim in his second of three lives in 33 CE, which was year 4,000 Yahweh,
00:35:35exactly as God explained. Now, to be able to accomplish this at this late date and to reveal
00:35:44all of these insights that mankind has never considered before, everything I'm sharing with
00:35:48you now, no one has ever processed previously. No one. I mean, how does one guy come up with
00:35:5410,000 unique insights that no one has ever perceived before and can show you how to derive them through
00:36:01the very words of God? And all the people who have come before him haven't come up with any of them.
00:36:09It's because this individual was uniquely given the seven spirits of Yahweh.
00:36:15The first of those is the very spirit of Yahweh. It's called the Ruach of Yahweh. And what that enables
00:36:22this person to do is to be the coal, the voice of Yahweh, to represent Yahweh at this time. And you
00:36:30might say, well, why doesn't God just speak for himself? Because that isn't the way he operates
00:36:36and isn't the way that man has chosen. Man was given free will. God appeared directly before the
00:36:43children of Israel at the base of Mount Choreb, gave them three days to get their act together,
00:36:48to prepare Moshe, introducing them to the fact it was going to happen. They had witnessed Yahweh's
00:36:54flame, his light on the top of Mount Choreb. They had seen Moshe come down on occasion,
00:37:00once with the tablets of stone, twice with the tablets of stone, broke the first set.
00:37:05And they saw him radiate. His face was glowing. They saw the man's confidence. And so he said,
00:37:15you know, God said, I'm going to come down. I'm going to demonstrate tangibly that I am
00:37:22God and I am speaking to you so they trust what you have to say.
00:37:29And this is very consistent all the way through the Torah. When God chooses someone to speak
00:37:35through, he tells you, I have chosen this guy to speak through. There's no question about it. The
00:37:41Choder is the most obvious of these people for the last 3,000 years. The person that God says the
00:37:50most about is Dode David. He is actually the person that is identified in the 18th chapter of Dabadim,
00:37:57known to other people by its Greek title, Deuteronomy. But second unto Dode, the most
00:38:05prophetic ink is describing this Choder, this voice of God, the herald of Dode, the lesser luminary,
00:38:14the tree of knowledge that points people back and equips them to capitalize on the tree of lives.
00:38:24And this individual has the very Ruach of Yahweh. That has happened very, very infrequently. In fact,
00:38:33I don't think there's another place where it actually says the spirit of Yahweh. We know the Ruach
00:38:39came upon Moshe, it came upon Dode, and it came upon a few others here and there along the way,
00:38:45but it's never expressed as the spirit of Yahweh. That's profound. And now I was going to say when,
00:38:54so when Yahweh came to speak directly to the children of Israel, he was represented by fire,
00:38:59because God won't fit into a man. This idea that God can be a man like is in Jesus Christ is utterly
00:39:06stupid. God won't fit on our planet, much less in our solar system, much less in our galaxy,
00:39:12and even in this entire universe, he has to be larger than the universe he created to have created it.
00:39:18So God is a dimension beyond our six dimensional universe. So for God to protect himself into our
00:39:25presence, he has to do it in some manner. And the way that he did it there is he created a fire. Fire
00:39:33represents light and energy and therefore is a really ideal metaphor for him to convey his existence
00:39:41to us. So he appeared as a fiery light in their presence, and he spoke in his voice to them, and
00:39:49he didn't get a full sentence into it before the children of Israel says, no, no, no, no, no, you go away,
00:39:57man. We're going to die. They couldn't handle being exposed to God.
00:40:02They didn't want to hear directly from him. They told him to go away, to shut up. They never wanted
00:40:08to hear from him or see him again. Now, God didn't get angry at this. Surprise, surprise.
00:40:17That's it. I'm with you on this one. I happen to agree that that makes absolute and perfect sense.
00:40:27You will never see or hear from me again. From that point on, God's revelation to man was through
00:40:35men. He would speak through the likes of Moshe, Yahshia, Hosha, Zechariah, particularly through
00:40:45Do, through Shamuel. And finally, in the end, through his children. So that is what God has chosen.
00:40:53That's what man has chosen. That is the way it has always been. It's the way it will always be.
00:40:59When Dodd returns as king of the universe on Kippur, the 2nd of October, 622 p.m.,
00:41:07in Jerusalem as the sun sets on the 2nd of October, 2033, year 6000, Yah, when he returns with Yahweh,
00:41:16God said he's going to be Elyon, the very influence of God in his presence and in our presence.
00:41:23So God is going to continue throughout eternity to work through individuals of his choosing.
00:41:30Dodd is the most important of them. This fellow, the Choder, this tree of knowledge,
00:41:39is high up there on that list, but way below Dodd. And so the spirit of the day is the fact that the
00:41:47tree of knowledge, the Choder, which is synonymous with the tree of knowledge, God made that emphatically
00:41:54clear in the 11th chapter of Isaiah, that the two of them, similarly named, filled with the spirit.
00:42:03That is the spirit of the day. The Choder, in addition to the spirit of Yahweh,
00:42:07has the Choder of the spirit of Chakma. That's why it says there, the Choder, Chakma Choder.
00:42:17He has the spirit, and that means intelligence, by the way. It's often translated wisdom, but I think
00:42:24the intelligence is probably a more accurate rendering of Chakma. It's how Dodd introduces the 14th
00:42:32proverb, uh, talking about, begins with talking about the Choder's wife and said, she is really
00:42:37smart too. Uh, but, uh, goes through and, and some six or seven times talks about from his perspective,
00:42:46and therefore God's perspective, the Choder is uncommonly intelligent. That's why he's able
00:42:51to write these kinds of books to lay out, for example, the next eight years on this planet
00:42:56and tell you exactly what's going to happen, where, when, and why, so that you're prepared for it,
00:43:00which no one previously has been able to do. I mean, he identified the fellow that
00:43:05Christians have been searching for that is the Antichrist. He has told you the exact
00:43:09day that God is going to return. He's told you the exact day the witnesses are going to be there,
00:43:14when the Torah-less one is actually going to make his diabolical, uh, decree, uh, about, uh, him
00:43:21being a, uh, a God, when he's going to change, uh, the, uh, the schedule of the Moed Mechre.
00:43:28All of that is laid out, the first day of the time of Jacob's troubles, when Israel's going to be
00:43:33forced to capitulate, uh, its heart and soul to create a fake Estonian state to make the nation
00:43:40more vulnerable, when Alaska flood 2.0 is going to happen. All of that I've laid out for you in,
00:43:47in this book, the day the two witnesses arrive, the names of the two witnesses. It's all there,
00:43:53and it's all there because the Chodr has been given the Ruach of Chachma, but he's also been
00:43:59given the Ruach of Bien, which happens to be my favorite of all Hebrew words. Bien means that
00:44:06you can make connections between things. It's the ability to comprehend so that you look at,
00:44:14you develop knowledge by processing information intelligently and
00:44:19developing a foundation of knowledge and then finding the connections, the relationships between
00:44:26things such that you can go from knowing to understanding. Knowing is very powerful.
00:44:32Understanding is infinitely more valuable and empowering and enlightening and enabling than
00:44:38simply knowing. And he is given the spirit of understanding. Then this is, uh, is not the end of the list.
00:44:49I mean, that's already three, the spirit of Yahweh, the spirit of, uh, of intelligence, the spirit of
00:44:56understanding. The fourth spirit is the spirit of this day. Etza. Tree is etz. The tree of knowledge is
00:45:06the etz diaph. Etza expands the concept of etz tree such that this tree, etza, is providing comprehensive
00:45:19counsel and advice regarding the entire story that God has portrayed so that you know it from beginning
00:45:27to end and all of the important dates along the way and everything that's important. And that has never
00:45:32occurred prior to this series of books of which there are 35 free again at yadaya.com and until the Yahweh blog.
00:45:44So this is the etza, the full expression of that tree. Then we reach the fifth of those
00:45:53Ruach that is afforded to this Chodur. And it is the same Ruach that made Doe so extraordinary. It's the Ruach of Gaborah.
00:46:04Gaborah is confidence, conviction, capability. This Chodur is going to be so uniquely confident and capable
00:46:13that he's going to drive. But he's going to drive a whole lot of people crazy because they're insecure
00:46:19and a super confident individual. It just absolutely drives the insecure people up a wall.
00:46:26And, but that's what's needed now. The person that's speaking as the voice of God, as this Chodur,
00:46:32needs to have confidence, needs to be bold and needs to be resilient. And so he's given the spirit of
00:46:41Gaborah. And then, of course, the sixth of the seven spirits of Yahweh fully identifies the Chodur
00:46:49with the etz-diyath, the tree of knowledge, because it is the spirit of diyath. And that is the spirit of this day.
00:46:59And all that leads to the seven of the seven spirits of Yahweh, which is the spirit of Yara,
00:47:07which is to develop a respect and admiration for Yahweh. That is the spirit of this day.
00:47:18Of course, in your religious publications, they'll say it is the cool of the day. Ruach does not mean cool.
00:47:27Ruach means spirit. Therefore, the man, whom we call Adam, it's just wah-ha-adam. Adam means red, earth,
00:47:42and man. It, as Adamah, would be the bloody red man of the earth, with the ah ending, expanding our
00:47:51understanding of the of the word, because this is prophetic and speaking of the Adamah Parah, who is
00:47:57the productive bull, that is a bull up here, the productive bull, who is a bloody red man of the earth,
00:48:06because he is the man from Edom, who is sacrificed to save many. So therefore, Adam, this man, and his
00:48:14woman withdrew as he moved away by himself. So he moved away would mean that the man moved away from
00:48:25everybody, from Yahweh and from Chahweh. Chahweh is actually the name of the the first woman conceived to
00:48:36help man. It's another insight. Man was created in God's image when when God gave a man a nesalma,
00:48:45which is a conscience. The man would have had all the normal features of of a human outside the garden.
00:48:52He would have had a soul like every human outside of the garden. But he was created in God's image with
00:48:58a conscience, a nesalma, which enabled him to process information rationally, cogently.
00:49:06It made man intelligent, gave him the capacity to be intelligent anyway, and to have a conscience,
00:49:13to be able to discern between right and wrong, good and bad, productive and counterproductive,
00:49:18to be judgmental, to be discerning, discriminating. It's all things that artificial intelligence is
00:49:25incapable of replicating. Anasalma is better than a bunch of processors and circuits, I can
00:49:33promise you that. And so he that has the man withdrawing. I was going to say that not only was
00:49:39man created in God's image, woman was not created in God's image, woman was created in man's image,
00:49:45according to the text of our Creator. Also, man was created to work with God, to make a contribution
00:49:55to the relationship, to listen to God, to be observant of things around him, and therefore
00:50:03contemplative, based upon what he had seen. Woman was created to help the man.
00:50:11Ezra is the word it means to help. She was specifically created to support man, while man was
00:50:17created to engage with God in the ways that I have just articulated. The fact is that put together,
00:50:25there was synergy, and this would be an ideal relationship for man, for woman, and for God,
00:50:31but we very quickly destroyed what God was trying to create. Anyway, so it says the man withdrew,
00:50:38he moved away by himself, no longer assisted, influenced, or helped by anyone, which means
00:50:43that Chava was not helping him, which was her design purpose. It says Chava, he decided to retreat
00:50:50and leave by himself. Hit Payal, which means that he was not being acted upon by any other influence.
00:50:57He was on his own. Imperfect means unfolding implications over time, third person, masculine,
00:51:05which means it was he that was moving away and withdrawing. From the presence of Yahweh,
00:51:13Almighty God, in the midst of Hagan, the sheltered garden's et's tree.
00:51:25Now, many would change et's to the plural form and say in the midst of the garden's trees,
00:51:35but it's singular. It's masculine singular, as a matter of fact. Adam just didn't get lost among the
00:51:42trees. He went back to the tree of knowledge, to the central figure and central character throughout
00:51:50this story, which is the tree of knowledge, the et's diath. And tree here is just such an interesting
00:51:58word also, because it's not only a productive, upright life with firmly embedded roots and branches,
00:52:05which reach up to absorb the light, presented exactly like the Chodar is presented in the 11th chapter of
00:52:11Yahshia Isaiah. But when we look at the et'sah version of et's, it means to provide counsel and advice
00:52:19through diligence and effort on the entirety of the plan for the purpose of developing a backbone,
00:52:25while overcoming challenges to advocate the proper response. And this is important because the very thing
00:52:33that Adam didn't do is show some character, overcoming the challenge of being offered the fruit and
00:52:42saying, no, God said we shouldn't eat it. Or even if he had taken a bite to accommodate the woman said,
00:52:48you know, God says we shouldn't continually do this. Let's just set it down and it'll be okay. And it would
00:52:53have been, but he didn't. So that is important. And related to the spirit of the day, we find et's,
00:53:02which is the basis of et'sah, which is the counsel on the entire story that is provided by the Ruach to
00:53:09the Chodor. So clearly, there was a lot to unpack. And that last statement, that is important to our
00:53:17understanding and to see why everyone is behaving as God is depicting them in this story. And after we
00:53:24had had the characters described, and we've watched them interact, and they've been introduced along with
00:53:32their attributes, we find that God's solution to being unimpressed by the man is being laid out here.
00:53:41His coal voice would convey his solution. The descriptive title, of course, belongs to the Atama,
00:53:50the man of the earth. God has twice spoken of Yadah in this narrative, and Yadah is the one who knows.
00:54:00That is why it is Yadah, Yadah. And he is serving as the et's diath, this tree of knowledge,
00:54:10as the Bashar herald of Dood, the tree of lives. Now, while it wasn't the man and woman who were
00:54:20listening, something we can deduce by realizing that Shammah was presented in the masculine plural.
00:54:27Therefore, it's addressing men and women of another millennium, mankind in another time, our time.
00:54:37Nevertheless, by having devoured some of its fruit, Adam and Chawa should now have been at least somewhat
00:54:44familiar with him, such that they recognized him. His coal voice would have shattered their illusions,
00:54:52however, just as he would the delusions later in life of the religious, the political, the
00:54:59conspiratorialists. I have written 13 volumes excoriating religion. Here is one of five that
00:55:08destroys the religion of Islam. Here is one of five that destroys the religion of Christianity. And I've
00:55:16written three that destroy the religion of Judaism. So he is a voice to proclaim what is raw, wrong,
00:55:28injurious, doing something no one has previously done before.
00:55:33So this is the coal of Yahweh exclaimed through the prophet Yahshua who would call out in the wilderness,
00:55:45prepare the way for man's return to God and God's return to man, clearing the obstacles that had been
00:55:53strewn in the path, most of which are religious or political or militant or conspiratorial or anti-Semitic.
00:55:59Additionally, based upon the Torah, we know that God is committed to speaking through men
00:56:07and not directly to men. You understand the difference? Through men, not directly to men. He tried the
00:56:17to men, it didn't work real well. We rejected that. And so ever since that time, it's been through men.
00:56:24Now, as for the other interpretation that they heard the sound of the Lord God walking, may I remind you
00:56:31that even though the verb is halak and can be translated as walking, that Yahweh expressly stated
00:56:39that he appeared all, which is above the man, not next to him or beside him. Cold is properly defined as
00:56:47voice four times more often than it is rendered sound. And since Yahweh is a seven-dimensional
00:56:54being, should he want to interact with man using legs and feet and conveying the sound of footsteps
00:57:01over broken branches, the most he could have done would be to project his nefesh soul into a physical
00:57:08form for the occasion. But had that been the case here, he would have depicted his presence using the
00:57:16term he uses elsewhere, ish, individual, something we have not seen anywhere in this narrative.
00:57:23Instead, we are told that this day pertained to the Ruach, spirit of Yahweh, something men have
00:57:30corrupted to cool of the day. And this is to say that it is correct to conclude that God was speaking to
00:57:39and observing this man as if he were a pet in a cage, swimming around akin to a goldfish bowl.
00:57:46Now, affirming this, while a loch can be rendered walking, it is correctly translated coming and going,
00:57:53moving about, and traveling three times more often than it is presented as walking. Therefore,
00:57:58Yahweh is continuing to use this narrative to advance his solution and his lack of interest in the
00:58:07uneducated, inexperienced, unproductive, undisciplined, unmotivated, irresponsible, and self-entitled man.
00:58:18Yah's tree would have a voice. Yahweh would become the Yahweh vlog.
00:58:30Now, should you disagree, that's your prerogative. But be aware, over the past 3,000 years, no one has
00:58:38known Yahweh better or spoken more accurately of him or for him. Even here, I'm the first to identify
00:58:47Dode as the tree of lives, which was predicated upon being the first to prove that Dode fulfilled
00:58:54Passover and his second of three lives, opening the door to life. And by properly reflecting the sun's
00:59:01brilliance, I became the tree of knowledge, the lesser luminary, the first to lead the world back
00:59:08to the etz-chayam, through the etz-dayath. This is something Yahshia understood. But even the prophet
00:59:18Zechariah could not grasp this as he pondered the implications of the two trees flanking the menorah.
00:59:26The one next to the lights representing the first three mikre on one side, and the other rooted
00:59:34alongside the fall mikre. Dode on the spring mikre, yada, aligned with the fall.
00:59:43As a result, I'm the first to demonstrate that the Chodur Yahweh foretold through Yaseyah
00:59:49is the etz-dayath, as a result of the Ruach spirit. Now, that in and of itself is among the greatest
00:59:57discoveries of our age, of any age, because it destroys all messianic connections, not only with
01:00:04the Chodur, but with the garden, with the tree of lives, with the Torah, with the prophets.
01:00:12There's no room for a mythical Jesus in the midst of these truths that are so profound about Dode,
01:00:19and the role that the lesser luminary plays in reflecting the greater luminaries' light,
01:00:27where the tree of knowledge leads us back to the tree of lives.
01:00:33But that's just low-hanging fruit, because I'm the first to determine that it was Yawa who caused the
01:00:40fall of man.
01:00:41Now, climbing higher in the tree, I shared how God arranged man's ouster from the garden,
01:00:49such that with woman, after billions of iterations, this would eventually evolve towards the desired result.
01:00:59Climbing to the top of the tree, I explained that our time out of, and then back to the garden,
01:01:05has transpired for a singular purpose, played out over 6,000 years.
01:01:10This is an opportunity for some men and women to become sufficiently interesting and reliable
01:01:17by being observant and listening to God, and then engaging and contributing something to the relationship,
01:01:25having fallen, having the wherewithal to prove that we can be trusted by standing up again,
01:01:30so that Yawa can remove us from the Gan, this sheltered enclosure, even from the planet Earth itself,
01:01:39and allow some of us free reign throughout the universe, as well as access to Shamaim.
01:01:50Therefore, our journey isn't about seeking salvation, but instead, striving to be interesting and trustworthy.
01:02:00For this to occur, God would have to give us the time and the space to learn, to grow,
01:02:11to experience both life and death, to accomplish something worthwhile, to fall and get up again,
01:02:21to show that we are worthy of his attention, and that we can be trusted to follow instructions.
01:02:31So indeed, there would eventually be those willing to listen and engage accordingly,
01:02:39and they would consume this fruit and become family.
01:02:44The initial exemplar of all of this was actually Nowak, which is why he was lifted above the fallen, the nephalim,
01:02:58the name means to fall, achieving this distinction by listening to Yawa, and then doing as God had asked,
01:03:08even caring for the animals that God enjoyed so much in the process.
01:03:13And this would serve as a sign of the covenant, made apparent by the seven colors of the rainbow.
01:03:20As they broke through the stormy clouds, you can see that menorah with the seven colors of light of the rainbow spinning over my left shoulder.
01:03:31Even the eight souls above the ark, they were symbolic of the eight epochs of mankind's great adventure.
01:03:45It would take six millennia for enough of us to become interesting, to justify opening the GAN, this protective enclosure again.
01:03:57But the situation would be different this time, as the seventh millennia is our opportunity to get it right.
01:04:04For the tree of knowledge and the eight individuals harvesting and sharing the fruit around him,
01:04:10those who were designated by the Shabuwa harvest and the Teruwa gleaning, and now acknowledged again on Sukkah,
01:04:19to properly equip the mortal remnant of humanity for the greatest opportunity of all.
01:04:26And that is when, beginning on the eighth day of Sukkah shelters, those who have made a contribution,
01:04:32proven that they can be trusted, and who have become interesting by learning,
01:04:37can be emancipated, free to explore the cosmos with our creator,
01:04:43in a fashion that is mutually beneficial, because we're interesting, because we can be trusted at long last.
01:04:51Now, as a result, now you know why my collaboration with Yawa would play out over 32 years from 2001 to 2033,
01:05:06and then eight years representing this transition through the eighth days of Sukkah,
01:05:15and why it would require, well, so much effort, a hundred thousand hours already.
01:05:19It's still counting.
01:05:23I would have to demonstrate the level of devotion required to prove that men could be trusted to work as intended.
01:05:32never giving up.
01:05:34Falling, but standing again, making mistakes along the way, learning from them, growing as a result of them.
01:05:43Coming back to the same material we have reviewed a score of times, and then learning so much more from it at the right time that it's explosive.
01:05:52And our understanding of who we are, where we are, and what we need to do to get from here to there.
01:06:04You know, in the process, sure, I'd be tripped up on occasion.
01:06:07I'd make some mistakes.
01:06:09All to show that I could dust myself off, correct the record, and grow from there, build upon that.
01:06:16God wanted someone to affirm that by listening to him and engaging accordingly, going to where his words lead,
01:06:23that we are capable of learning what would be required of us to be enriched and empowered and able and emancipated by him
01:06:32to the extent that we become seven-dimensional explorers.
01:06:39So, yes, the chowder would have roots then and now.
01:06:44Branching out and bearing fruit, he would compose a sign that God speaks of as the nesh.
01:06:53And he would have a voice, thanks to the spirit of this day.
01:06:59All the while, the partnership between the trees, the love and respect shared between the et's, shayam, and dayeth,
01:07:08it's going to endure forever.
01:07:10Their branches intertwined.
01:07:11While Noah would point the way, and Abraham would be shown the way,
01:07:19while Moshe would record the way, and the prophets would explain the way,
01:07:25it would be the fruit of dodenyada that would nourish those along the way.
01:07:32Yes, the fruit of these trees is the covenant family.
01:07:43And Yahweh decides who has access to them and to it.
01:07:50So how do you like those apples?
01:07:51Collectively, what I've just shared with you is the pinnacle of human understanding pursuant to God.
01:08:02It's the reason for life.
01:08:04It is the essence of our existence.
01:08:07Do with this what you may.
01:08:10For reasons only God knows, I have been tasked with the responsibility.
01:08:17I shouldn't actually say that because God's actually made it quite clear as to what the reasons are.
01:08:22But nevertheless, I have been tasked with the responsibility I did not request.
01:08:28But I am not going to relinquish either.
01:08:33Of reintroducing the world to Yahweh's name.
01:08:37While simultaneously restoring his son's place in our lives.
01:08:41And while that's good, it's also bad.
01:08:47This job entails warning the world against the mess that men have made.
01:08:52By necessity, I must tell the world that Jesus is not God.
01:08:58That Allah is actually Satan.
01:09:00That there is no Hashem.
01:09:02That Marxists and Magas are both wrong.
01:09:05And that the current POTUS is actually demonic.
01:09:11The earth is spiraling out of control.
01:09:15Such that in the next eight years, catastrophe and disaster, destruction and death will be the hallmarks of this time.
01:09:26And standing up against it all, weathering the storm, is the deeply rooted, strong branched tree of knowledge of good and bad.
01:09:38And I'm doing my job.
01:09:43I'm producing fruit.
01:09:45And I'm sharing it with all interested parties.
01:09:48Never has any man ever been as productive pursuant to the things of God.
01:09:54Nevertheless, my retirement is still, well, one millennia and eight years away.
01:10:01God doesn't shortchange anything now, does he?
01:10:05I've got another eight years here in this world, as we know it.
01:10:10And a thousand years in the garden to equip as many people as possible to explore the cosmos with Yahweh.
01:10:19So while it seems a bit anticlimactic, there is more to this story that God wants you to know.
01:10:29And so to rejoin his narrative where we left off, it is instructive to know that Shama listening was cradled in the call imperfect and the third person masculine plural.
01:10:42Therefore, the implications are that the ones who are listening, who would listen to the etz, the trees, representing dood and yada, are those of you who are listening now.
01:11:01Etz, and they are masculine.
01:11:03And the Israelites in Goyim in the last days are also masculine, speaking of both groups of people.
01:11:15The result would play out over time because Shama was conveyed in the imperfect.
01:11:19And although nothing seemed to matter at the moment, it would 6,000 years thereafter.
01:11:26So having addressed the call of Yahweh, there is something more we can learn from Halak.
01:11:34It was one of two successive verbs modified by the rare use of the hitpiel stem.
01:11:41This means that both Yahweh and his call voice, while regarded as one, are unaffected by the wiles of man.
01:11:50It was true of Yahweh having given up on Adam.
01:11:55And it is true now of his voice being incongruous with the religious and the political.
01:12:05And in the participle form, God's movement through space and time is having a vividly depicted effect,
01:12:14such that it leaves an indelible impression on our minds.
01:12:18This is particularly germane regarding the narrative which took place within the enclosed garden,
01:12:25which is why the Ruach spirit is presented at this time.
01:12:29The fact is, this was Yahweh's last time to move above the garden.
01:12:36And he will not return to travel above it again until a remnant of Yisrael
01:12:44and some very fortunate Goyim are afforded that opportunity by the Chodur,
01:12:51such that they can re-enter the garden and experience Yahweh's presence,
01:12:57particularly as it is represented through the Elyon, who is his beloved son, Dood.
01:13:04Now, while it is subtle, there are a couple of reasons that Yahweh mentioned his spirit in conjunction with listening.
01:13:14This pertains to his relative location and time and the nature of the garden yesterday and tomorrow.
01:13:21Without the seven Ruach of Yahweh, the Chodur would not have been able to discern what billions have missed over the millennia.
01:13:29And without being slandered by those falsely claiming that the Ruach is a spirit mom,
01:13:37I would not have returned to this narrative at this time.
01:13:41Therefore, I would not have noticed the great discoveries that have resulted from this current investigation.
01:13:48This is why I have expressed and have recognized that Yahweh has noted with some extraordinary prophecies
01:13:59adroitly depicting what would be a fracture within the family, such that it serves a purpose,
01:14:07as did Chahua's flight of fancy and her rebellion on this day.
01:14:12We grow when we meet and rise above challenges.
01:14:21So moving even deeper into the preceding narrative.
01:14:25Well, the story depicts Adam and Chahua together.
01:14:29It's the man who was shown as Chahua withdrawing from God,
01:14:34because it was scribed in the third person masculine singular, as I mentioned previously.
01:14:39Further, since Chahua was modified by the hitpail stem,
01:14:42Adam is acknowledging that he is no longer being assisted by Chahua or influenced by God.
01:14:48This suggests that he, Chahua, decided to leave also on his own accord.
01:14:54So the parting was mutual between God and man.
01:15:00It didn't work out.
01:15:00All of this brings us right back to the etz, the tree, which remains masculine and singular throughout.
01:15:09This text does not say that Adam was hiding among the trees, plural.
01:15:15He was bah to whack, in the midst of the one tree in the garden, in the gan.
01:15:21It was the one he coveted, apparently trying to consume as much of it as he could prior to being escorted out of the garden.
01:15:32Therefore, while Chahua was the first to bite, wanting to be a mother goddess in her case,
01:15:38Adam was anything but an innocent bystander.
01:15:41So we are also reminded of what this etz represents.
01:15:47The tree's purpose was to etzah, provide counsel and advice through diligence and effort on the entirety of the plan,
01:15:56ultimately framing the issues that God wanted understood, providing the right perspective to advise people regarding them.
01:16:03In the process, man would develop a backbone while overcoming challenges, all to advocate for the proper response.
01:16:13I'm sure it would be painful at times, as he would trip and fall to demonstrate the resolve to rise again,
01:16:21risking being shut out because his message would be in open defiance of the schemes proposed by those deemed authorized.
01:16:29I think that's a good place for us to start or stop this particular program.
01:16:37We'll rejoin in Yahweh's next statement, which is recorded in Barashith, Genesis 3, 9.
01:16:45And it states that Yahweh, who is God, called out, issuing an invitation to read and recite.
01:16:52He cried, the verbal base of Mikra, the seven invitations for us to be called out of this world and to meet with God.
01:17:02And he's made this proclamation to the man.
01:17:07And he asked him, where are you?
01:17:12He's asking you the same question.
01:17:15Thank you for listening.
01:17:16We'll be back tomorrow.
01:17:22We'll be back tomorrow.
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