- 3 days ago
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00:00Sir, like, I didn't want to be a person who cries at someone's death. Why?
00:05Because I think that it is not necessary. I think I know it, but I am not able to accept it.
00:10I observed my actions. I saw my problem. But what is the solution?
00:14I am eager to come to a conclusion. Why? Because I can't live with uncertainty. Why?
00:19Because I am afraid. And that is death.
00:22Just see that you are afraid of death. Right?
00:27Let that stay.
00:28Why do you need to quickly hop on to something else?
00:32Since childhood, we have carried our beliefs and we shape our dreams and purpose through that belief.
00:37All are nurtured.
00:38So if we discard them, then what are we left with?
00:41How do we define our purpose?
00:42Like, do you need to have a destination?
00:44When you were born, did you know all this?
00:47Don't you see you were fed all this?
00:50How do you know you need to have a destination? Tell me why.
00:53Isn't that a good question to ask? How do I know?
00:55But if I don't believe in anything at all, how do I move forward?
01:02Not believing does not mean disbelieving.
01:06Disbelief is also a belief that something is worth rejecting.
01:10That we should know what the right questions are.
01:12My question is, how do we know these are the right questions?
01:15Where should I start?
01:15Why not start with yourself?
01:17Start with something that troubles your heart.
01:19I know I should question myself.
01:20I know I should test myself.
01:22But I would keep narrowing down until I reach the singularity.
01:24But then how would I function?
01:26How do you know?
01:27You reach there.
01:28You've been there.
01:29You've tried that.
01:31When you progress, do you remain the same?
01:35Cross the bridge when you come to it.
01:37Sir, in the started, you mentioned about how we make our ego, how our ego comes into function
01:47when we are born.
01:48So, how do we know ourselves really?
01:51What are the step by step?
01:53I want to do it, but how would I do it?
01:55How should I do it?
01:56So, for example, among all these people, you were the one or you are among the few who chose
02:07to come here, ask, expose yourself, question and be questioned.
02:16That tells you something about yourself.
02:18That's how you know yourself.
02:19Through your daily actions, through your thoughts, emotions, deeds.
02:24Actions are the most powerful indicator.
02:30More powerful than thoughts, more powerful than emotions.
02:33You look at your desires, your fears.
02:36They exist.
02:37They exist.
02:38They definitely exist.
02:40For you, they exist.
02:41Right?
02:41You start from there.
02:43That's how one knows himself.
02:44You may keep saying, you know, I am a very fearless person.
02:50But when it comes to asking a simple question, let's say in a gathering like this, you find
02:57yourself developing cold feet.
03:01You are actually having some inquiry with it.
03:05So, your actions are a more telling indicator of who you are than your thoughts.
03:26Thoughts often cater to a lot of imagination.
03:29Actions are there, for there.
03:34Sir, let me give an example.
03:37For example, last year, my grandmother got an attack in front of me.
03:41And I was, I didn't panic at that time.
03:44I was able to get hospitalized and everything.
03:47But when I returned from the hospital, to my surprise, I cried.
03:50And from then, I started to know, I started to work on this only.
03:54I started to learn about myself so that I can work on it.
03:57And I watched your lectures, some books too.
04:01But yet, I am not able to move forward from it.
04:05So, that is why I was asking.
04:06There should be no desire to move forward.
04:09Because you do not know what forward means.
04:16Forward too is just a concept and imagination.
04:19No?
04:21What do you mean by forward?
04:23Please tell me.
04:24Sir, like, I didn't want to be a person who cries at someone's death.
04:31Why?
04:33Because I think that it is not necessary.
04:35Why am I being...
04:37Is that what you think?
04:38Is that what you think?
04:40Or is that something that came to you from somewhere?
04:43Are your other values and actions consistent with this thought?
04:49That is one of the part of my question.
04:53I want to...
04:54I think I know it, but I am not able to accept it.
04:57I observe my actions.
04:59I saw my problem.
05:00But what is the solution?
05:02Sir, from...
05:02You don't have to look for a solution.
05:05Just keep going into the problem.
05:07The more you go into it, the problem disappears.
05:14And that is the solution.
05:16What you want is a solution along with a problem.
05:20No.
05:21How it internally operates is, you enter the problem.
05:26And because you enter it, it disappears.
05:28And that is the solution.
05:29In mathematics, you have the problem written here.
05:35Right?
05:36And then there is a solution.
05:38You want to apply that framework to the inner world also.
05:44That framework doesn't operate there.
05:48How it happens internally is, there is the problem.
05:51There is a problem.
05:52And you enter the problem.
05:53You say, okay, what is the problem?
05:54Where is it coming from?
05:55And the more you approach the problem, you find it unraveling.
06:01And that is the solution.
06:03No solution exists outside the problem.
06:08The solution is in entering the problem.
06:13So, don't apply these external frameworks to inner situations.
06:22Sir, how do I enter the problem?
06:24Now, let's make it a case.
06:25Yes, yes, yes.
06:26She got hospitalized.
06:27I cried.
06:28I was sad.
06:29Right.
06:29I thought why I was sad.
06:30We can say, I can say that I, because I love her, because I am in fear that she will die.
06:36Now, how do I move forward?
06:38What is the next question?
06:39No, no.
06:40There is no next question needed.
06:41Just see that you are afraid of death.
06:46You are afraid of death.
06:48Right?
06:49Let that stay.
06:50Why do you need to quickly hop on to something else?
06:53There is fear of death.
06:56What does death mean?
06:58Disappearance of something you like.
07:01Why do I want continuity?
07:04Why do I want continuity?
07:06Why do I want more of something?
07:08You only want more of something when what you have heard of it does not suffice.
07:13Right?
07:14Why does it not suffice?
07:16These are the questions that, you know, play with each other and remain.
07:20And there is a progressive deepening of the question.
07:25It never reaches a conclusion.
07:28You just stay with it.
07:31And in that staying, there is a deepening.
07:34That deepening ends at no point.
07:36In fact, you started, when you started speaking, you started off by saying, yes, we have now reached a conclusion.
07:46Something.
07:46You used the word conclusion.
07:48And I noted that.
07:50Because there was no conclusion we came to.
07:52And all conclusions are dangerous.
07:55You don't need to conclude.
07:57Conclusion means end.
07:59You say you are afraid of death.
08:01But conclusion is death.
08:03Why do you want to conclude?
08:05Isn't conclusion a death?
08:08There is this living process of inquiry.
08:12Organic inquiry.
08:13Branching out into this, that.
08:15And you want to put a full stop to it.
08:17You want to have an answer.
08:19Because you don't want to live with uncertainty.
08:22That's how one knows himself.
08:24I am eager to come to a conclusion.
08:26Why?
08:27Because I can't live with uncertainty.
08:30Why?
08:30Because I am afraid.
08:32And that is death.
08:38Sir, from all these conversations, I could infer that, like, this is my understanding, that there is a very fine line.
08:46On one side is nihilism.
08:49On one side is dogmatism.
08:51And on this fine line, I am searching for truth.
08:53But if I don't believe in anything at all.
08:57If I reject all existing structures and all existing examples of people who have been here before me, who have searched for the same truth and who might not have been successful or whatever their story was.
09:13So, what am I going to do with my own time and my own life?
09:18How do I move forward?
09:20Not believing does not believe in anything at all?
09:22Not believing does not mean disbelieving.
09:24Disbelief is also a belief that something is worth rejecting.
09:29Not getting it.
09:30Because you want to believe, because you want to believe, I say, there is a problem.
09:36Don't do this.
09:38And when you say, I will not believe in this, that too is a problem.
09:41Because that too is a belief.
09:45Just like theists.
09:49What to do with all the words and literature of those before you who have written books and passed on their wisdom?
09:57Read it.
09:58But how do you know that those words are exactly communicating to you what they wanted to say?
10:04To keep it tentative.
10:06Never trust yourself too much.
10:08That is the first and fatal belief.
10:11Most fatal belief.
10:13Trusting oneself too much.
10:14I believe I have understood.
10:17I believe I have understood.
10:20There is this book that you are referring to.
10:24Read the chapter once.
10:26It will mean one thing to you.
10:28Read it five times.
10:29Something else will open up.
10:31The same chapter.
10:32And these are very precise chapters.
10:36One page, two page.
10:37Never believe that you have understood.
10:40Never conclude.
10:41Never let it end.
10:44Are you getting it?
10:47Why do you need to say, this is it?
10:51That is an end to your own journey.
10:58What is the fun in living then, if the journey has ended?
11:00Sir, can I take the example of Albert Einstein in this scenario?
11:07He was arguably the greatest physicist of his generation.
11:11And he used to quote, God doesn't play dives.
11:16Maybe if he did inquire into the other systems as well, he might have understood something.
11:23So, such a great physicist.
11:26And even he didn't have that clarity at the end.
11:30So, shouldn't we hold on to maybe a certain thing that maybe if we do this, we will find clarity?
11:39Because at the end, I feel like the goal of life is to find clarity and be...
11:43Clarity is nothing to be found.
11:46Clarity is like clean air.
11:51Air clear of pollutants.
11:53Clarity is like that.
11:57Clarity is always a thing of progressive cleansing.
12:03It is not something you can come to.
12:05It is not a statement of conclusion.
12:09It is not a finality.
12:13There is a lot that you believe in.
12:16And you keep testing it and rejecting it.
12:19That is the process of clarity.
12:22A lifelong process.
12:23You never come to clarity because it is not a destination.
12:27It is a process.
12:28It is not a state.
12:30You understand the difference between a process and a state, right?
12:33Clarity is not a state.
12:35It is a process.
12:39It is a process.
12:40You can keep coming to it.
12:41Like you can keep coming to zero Kelvin.
12:43You can never reach the end of it.
12:48The absoluteness of it.
12:50That is not possible.
12:51And when you are talking of Einstein, you are talking of someone who dealt with the material universe.
12:57Right?
12:58The subject of the senses.
13:00Einstein was not somebody who was anywhere going within.
13:05He was not even in the attempt to gain inner clarity.
13:08So yes, his example can be instructive.
13:12But only to a point.
13:15Not beyond that.
13:19What happens is, when you come from a science or technology background,
13:25clarity to us often means an answer.
13:31Yeah, Eureka.
13:37Well said.
13:38I got it.
13:41Now finally the jigsaw stands.
13:45Solved.
13:45So that's your concept of clarity.
13:49That's not clarity.
13:52You can never say, I have achieved clarity.
13:55Or I am enlightened now or whatever.
13:58Or I am liberated now.
14:00It's a lifelong thing.
14:01Because pollutants will keep entering the air.
14:06Continuously.
14:06So you have to keep clearing the air.
14:11Continuously.
14:11That's the process.
14:12That's the process.
14:15Sir, you mentioned that we should keep questioning ourselves continuously.
14:21I have also mentioned before in your lecture that we should know what the right questions are.
14:26My question is, how do we know these other questions?
14:29Like you teach Gita, right?
14:30Variety of Gitas.
14:32Where should I start?
14:32Because you have also mentioned in one of your lectures that Srimad Bhagavad Gita is one of the most easiest books to misinterpret.
14:39So where should I start?
14:41Start with yourself.
14:42You have no other place to start from.
14:45Let's say you start from me.
14:47How do you know I even exist?
14:49How do you know I even exist?
14:52No, you are starting not with me but with your eyes.
14:56No?
14:57Your eyes are testifying that I exist.
15:02So anyway, you are not going to start with anybody but yourself.
15:08So be honest and straight and simply say I have to start from my own present condition.
15:13That's how one starts.
15:15What am I doing?
15:16Where I stand?
15:17The important question is that which concerns you deeply.
15:22That's the right question to ask.
15:23Never be ashamed of any question that involves where you stand.
15:31It may appear petty to others, inconsequential to others, laughable to others.
15:36That's fine.
15:36Remember, even those others and their opinions exist only to you.
15:45And if you give a lot of weightage to their opinions, that weightage has again been assigned only by you.
15:53So you are anyway the master.
15:56You are anyway the center.
15:58And if you are the center anyway, why not start with yourself?
16:01You don't need to come up with humongous questions.
16:08Start with something that troubles your heart.
16:13Start with something that doesn't let you sleep.
16:15Start with something that keeps you insecure.
16:19Those are the real questions.
16:21And only from there does real inquiry happen.
16:25Real inquiry is not so much about asking, well, you know...
16:31What happens?
16:3472 hours after death, you haven't died.
16:41You don't even know what death means.
16:45Hell, you don't even know what life means.
16:48Why are you asking what happens 72 hours after death?
16:52And you think you have raised a big spiritual question.
16:55It's not spiritual.
16:56It is nonsensical.
16:58And anybody who takes you into those questions,
17:01what happens 72 hours after death
17:03is just fooling you or rather entertaining you.
17:07The real questions are that which concern you
17:10right now as you are
17:13because that's your life.
17:14What else?
17:19So, all what you have said that
17:21you said we should not carry beliefs.
17:25But since childhood, we have carried our beliefs
17:28and we shape our dreams and purpose
17:29through that belief.
17:31All are nurtured.
17:32So, if we discard them,
17:35then what are we left with?
17:37How do we define our purpose?
17:39Like, you need to have a destination.
17:42Like, if you start walking,
17:45like, if you start walking,
17:46you have a destination in mind.
17:48When you were born,
17:49did you know all this?
17:51You need to have a destination.
17:54Don't you see?
17:55You were fed all this.
17:58This is an implant.
17:59How do you know you need to have a destination?
18:02Tell me why.
18:06Why?
18:08How do you know?
18:11Isn't that a good question to ask?
18:13How do I know?
18:14Not the destination,
18:17but the fact that I need to have a destination.
18:19How do I know that I need to have a destination?
18:22How do you know whether a destination even exists?
18:26These are just theories
18:28drilled into you.
18:32So, you told us to be free of beliefs.
18:38How will we live then?
18:40What will we do next then?
18:42You are not free of beliefs, are you?
18:45Sitting here,
18:46you carry just beliefs
18:48and they decide
18:50your career decisions,
18:52your love affairs,
18:54your friend circle,
18:56which course to choose,
18:57which country to settle in.
18:59Everything that you deal in
19:01comes from your beliefs.
19:04So, you have a lord at hand.
19:06Start from there.
19:09You have a lord at hand.
19:11Start from there.
19:15Educated people,
19:16rejecting
19:19partners on the basis of horoscopes.
19:25Start from there.
19:26Start from there.
19:27Start from there.
19:28Start from there.
19:29Why not?
19:31That's a matter urgently pressing, is it not?
19:39You want to get hitched.
19:43And you have been
19:44courting her since 10 years.
19:47Seen everything except the horoscope.
19:50Now, the horoscope comes into the picture.
19:55It doesn't match.
19:58No, no, no, no.
19:59Can't get married.
20:02Beliefs decide everything.
20:03A good job is one that
20:08pays at least this much.
20:10How exactly do you know?
20:12How exactly do you know?
20:14How do you know?
20:18But one, two or five dream companies
20:20and the entire campus
20:22is mad after them.
20:23How do you know?
20:25All you have is beliefs.
20:28Untested beliefs.
20:29Dangerous.
20:33Oh, he speaks so sweetly to me.
20:35He must be a nice guy.
20:37Act so chivalrous.
20:40How do you know, kid?
20:42How do you know?
20:44Ah, I don't know.
20:45I know.
20:46Movies.
20:47You don't know.
20:49You got it from there.
20:56So, if you say,
20:57if we won't carry any beliefs,
20:58how will we live?
20:59The question is totally different.
21:03You have so many beliefs
21:05that if
21:07is a big assumption.
21:11You will never come to that space,
21:14that point where you have no beliefs.
21:17Practically impossible.
21:19So, don't say what will happen
21:21when we will have no beliefs.
21:22Right now, you have just so many beliefs.
21:24The most fundamental belief
21:25is that you exist.
21:26How do you know you exist?
21:27You have beliefs, right?
21:32Start with examining them.
21:35And don't be in a hurry
21:37to act, basis your beliefs.
21:44I believe life is great in the US.
21:48How exactly do you know?
21:50No.
21:50I am not asking you to believe
21:53the opposite of that.
21:55That too would be just a shallow belief.
21:58But how exactly do you know?
22:04Yes.
22:05Fine.
22:06Proven
22:07that there is more money there
22:08and there can be statistics
22:10to collaborate that.
22:11Now, next question.
22:12Why do you believe
22:14that you are someone
22:16who needs money?
22:17Yes.
22:18Maybe that job
22:19or that place
22:19gives you money.
22:21Understood.
22:22Factual evidence
22:23available.
22:24Right.
22:25But how do you know now
22:27next part
22:27the next level of inquiry
22:30how do you know
22:31you are someone
22:32who will be pleased
22:33with money?
22:34How exactly do you know?
22:35Is it possible
22:40that someone
22:41is not pleased
22:41with money?
22:42Look around.
22:45Look around.
22:46Some of the most
22:46miserable faces
22:47you will find
22:48at the sunquiest
22:49of cars.
22:50I am not saying
22:50those who don't have money
22:51are any less miserable.
22:55But there is
22:56great evidence
22:56to prove
22:57that money
22:59does not take care
23:00of your misery
23:00beyond a point.
23:02Obviously
23:03if you are starving
23:03you need money.
23:05Yes.
23:05You need a roof
23:08over your head.
23:09Fine.
23:09Understood.
23:11But a point comes
23:12beyond which
23:13money doesn't help.
23:15You remain miserable.
23:17And that point
23:18comes
23:18that's the bad news
23:21quite early.
23:25Quite early.
23:26As soon as
23:27you have enough money
23:28to meet
23:28your basic needs
23:31and aspirations
23:31beyond that
23:34there
23:34the curve
23:37of returns
23:38flattens
23:40you can
23:41keep accumulating
23:42more money
23:43but you won't
23:44have more
23:45freedom
23:47or wellness
23:48or pleasure
23:49won't happen.
23:53But we believe
23:54that the curve
23:55is
23:55y is equal to
23:57mx plus c.
23:58No it is not
23:59equal to
24:04sir
24:07so
24:08request a slight
24:10change in the
24:10panel
24:11I would ask
24:11Cecil to please
24:12put herself back
24:14to the seat
24:14and I would ask
24:15Yash to come
24:15to step
24:16please
24:16please go ahead
24:19sir you told us
24:21so we should
24:22question ourselves
24:23we could test
24:24ourselves
24:24but it looks
24:26to me like
24:26it's a black hole
24:27right
24:28I crossed the
24:28event horizon
24:29I know I should
24:29question myself
24:30I know I should
24:30test myself
24:31but I would
24:32keep it would
24:33keep narrowing
24:33down until I
24:34leave the
24:35singularity
24:35but then how
24:36would I
24:36function
24:37for example
24:37when Cecil
24:39asked you
24:39that who would
24:40create the
24:40society
24:41you told
24:42that you should
24:43understand what
24:43you need
24:44and you should
24:44work on it
24:45but I would
24:47keep reaching
24:48the singularity
24:48if there is
24:49how do you
24:49know
24:49you reach there
24:52you've been
24:53there
24:53you ever tried
24:54that
24:54sitting as you
24:56are you're
24:56speculating
24:57about black
24:58holes and
24:59singularities
25:00how does that
25:02help
25:02how does that
25:04help
25:04when you
25:06progress
25:07do you
25:08remain the
25:09same
25:09no
25:10so
25:11it's a
25:13journey
25:13let's say
25:14tentatively
25:15where you
25:15walk from
25:16there to
25:17there
25:17it's a
25:17journey of
25:17progress
25:18right
25:18sitting here
25:21you imagine
25:22what that
25:22place looks
25:23and feels
25:23like
25:24but the
25:26very definition
25:26of the
25:26journey is
25:27you change
25:28with every
25:29step
25:29this
25:31imagination
25:31that that
25:32place
25:33feels like
25:35X
25:35is a
25:38function
25:38of this
25:39one
25:40who right
25:41now
25:41is stationed
25:43at Y
25:44correct
25:46that X
25:48let's put it
25:49in a more
25:49technical way
25:50that Y
25:51is a function
25:51of this
25:51X
25:52as you move
25:55this X
25:56will change
25:56so that Y
25:57will also
25:58change
25:58so sitting
25:59here
26:00why do you
26:00want to
26:01debate that
26:01Y
26:02that Y
26:03is nothing
26:03but a
26:04projection
26:04of this
26:05X
26:05there is no
26:07reality to
26:07that
26:07today the
26:09future that
26:10you conceive
26:11of is a
26:11function of
26:13who you
26:13are in
26:14the present
26:14as you
26:16change your
26:17conception of
26:17the future
26:18will change
26:18something that
26:20appears very
26:21scary to you
26:21today
26:22tomorrow it
26:23won't appear
26:24scary to you
26:24would it
26:26when you
26:29were in
26:30class 2
26:30had you
26:33been shown
26:34your
26:35engineering
26:37textbooks
26:37and told
26:40you will
26:41have to
26:41deal with
26:42them
26:42you would
26:46have been
26:46shit scared
26:47right
26:47because you
26:50were in
26:50class 2
26:50and then
26:54had there
26:56been an
26:57option
26:57whether or
26:58not to
26:58choose that
26:59future
26:59you would
27:00have
27:00immediately
27:01opted out
27:03of it
27:03you would
27:03have said
27:04if this
27:04is the
27:05future
27:05I don't
27:05want it
27:06but that
27:07decision is
27:08coming from
27:08the 5
27:09year old
27:09in class 2
27:10the 7
27:10year old
27:12so don't
27:15decide too
27:15much about
27:16the future
27:16sitting where
27:17you are
27:17right now
27:18as a
27:19second grader
27:22if you will
27:23decide on
27:23what will
27:24happen in
27:24engineering
27:25you will
27:25always make
27:26a flawed
27:26decision
27:27cross the
27:32bridge when
27:32you come
27:33to it
27:33because that's
27:34the only
27:35moment when
27:36you can
27:36cross the
27:36bridge
27:37anyway
27:37things will
27:41scary appear
27:42very scary
27:43from where
27:43you are
27:44equally some
27:45things will
27:46appear very
27:46tempting from
27:47where you
27:48are
27:48but when you
27:49approach them
27:50you find you
27:50have changed
27:51and since you
27:52have changed
27:53your conception
27:54of those
27:55things will
27:55also have
27:56changed
27:57so what is
27:58the point
27:59speculating
28:00from here
28:01nothing
28:02hello everyone
28:06I am
28:06Animesh
28:06I am
28:07working as
28:07a software
28:08developer
28:08in Mumbai
28:09and I
28:09came here
28:10to attend
28:11Adipod
28:11serve this
28:12time
28:12and I
28:13have been
28:14coming
28:14since 2019
28:16it was the
28:17first time I
28:17discovered
28:18Acharyaji
28:18that time I
28:20was just
28:20fresh graduate
28:21from college
28:22and I was
28:23exploring what
28:23should I do
28:24I was totally
28:25confused about
28:25life what
28:26it means
28:27what should I
28:28do
28:29what my
28:29future lies
28:30in
28:30then
28:32somehow
28:34Acharyaji
28:35came into
28:36my life
28:36through YouTube
28:36I have
28:38watched all
28:38his videos
28:40of his
28:40series of
28:412013 and
28:422014 lectures
28:43in YouTube
28:43and later I
28:45got to know
28:45about more
28:46from the
28:47website
28:47and after
28:49I come in
28:52contact with
28:52the volunteers
28:54of Acharya
28:55Prashant
28:55foundation
28:56and then
28:56it was a
28:57continuous
28:57journey
28:58since then
28:58I have
28:58been
28:59in touch
28:59with the
29:01foundation
29:01I have
29:02enrolled
29:03in the
29:03sessions
29:04from the
29:05inception
29:05when it
29:07started
29:07before that
29:09all the
29:09sessions
29:10came
29:10happening
29:11in
29:11different
29:12platforms
29:12now we
29:14have a
29:14very
29:15foundational
29:16and
29:16very
29:16well curated
29:18app
29:18where we
29:19get all
29:20the
29:20information
29:21in a
29:22well
29:22organized
29:23way
29:23even
29:24we can
29:25ask
29:25questions
29:26to
29:26AI
29:27that
29:28recommend
29:29us
29:29Acharyaji
29:30videos
29:30I have
29:31seen
29:31this
29:31change
29:32in
29:32my
29:32life
29:32that
29:32I
29:34have
29:35now
29:35different
29:35mindset
29:36when
29:37some
29:38problem
29:38arises
29:39and I
29:40deal
29:40with
29:40that
29:41in
29:41completely
29:41difference
29:42than
29:42I
29:42have
29:42dealt
29:44with
29:44earlier
29:44so
29:45my
29:46life
29:46is
29:47changing
29:47still
29:48and
29:48I
29:48am
29:49totally
29:50in
29:51gratitude
29:51to
29:51Acharyaji
29:52for
29:52providing
29:52this
29:52wonderful
29:53community
29:53where
29:54we
29:54can
29:54share
29:55our
29:55thoughts
29:55our
29:55ideas
29:56and
29:57get
29:57engaged
29:58with
29:58this
29:58similar
29:59minded
29:59person
29:59who
30:00actually
30:01value
30:01what
30:01is
30:02the
30:02truth
30:02thank
30:03you
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