00:00We praise Him and send blessings upon His Messenger, the Most Gracious, the Most Merciful.
00:03This is the most brief summary of the 25th chapter of the Holy Qur'an.
00:08To Him is the return and knowledge of the Hour.
00:10Allah, the Lord of Glory, has stated this in this debate,
00:14that these polytheists used to come and ask the Prophet, peace and blessings be upon him,
00:20when will the Day of Judgment be established.
00:22So Allah, the Lord of Glory, has stated this in his answer.
00:26To Him is the return and knowledge of the Hour.
00:28Only Allah, the Lord of Glory, has the knowledge of the Day of Judgment.
00:35Only Allah, the Lord of Glory, knows its date, month, and day.
00:40In this 25th chapter, Surah Shura starts.
00:45Shura is an inter-religious debate.
00:47Since the specialty of Muslims is that they engage in inter-religious debate,
00:52they should be consulted, especially in social matters.
00:58For this reason, this Surah is called Surah Shura.
01:01After this, it is mentioned that the angels caused the sky to explode.
01:06What does this mean?
01:07It means that the number of angels is so large,
01:09that if someone sees it, it seems as if the sky will explode.
01:13All the creatures of the angels are busy in the worship of Allah, the Lord of Glory.
01:18Khaliqiyat is only for Allah, the Lord of Glory.
01:34Respected viewers,
01:35these verses, especially those verses that Allah has given to the children,
01:40or those verses that Allah has not given to the children,
01:43are a great source of comfort for them.
01:46It is a sign of Allah, the Lord of Glory, and also a reminder of Allah's blessings.
01:50Allah, the Lord of Glory, has mentioned these signs.
01:53We should be thankful to Allah in every situation.
01:56After this, the objection of the polytheists is that
02:01I seek refuge with Allah, may Allah speak to us directly.
02:05So, Allah, the Lord of Glory, has said that
02:07it cannot be spoken directly.
02:09They say, as it was spoken to Moses,
02:12and as it was spoken to Moses,
02:14it was spoken with a veil and a veil.
02:18It was not spoken like this.
02:20After this, Surah Zukhruf begins,
02:23and Surah Zukhruf is called Suneh.
02:25Actually, this Surah was revealed in response to the objections of the polytheists,
02:30and in that, Allah, the Lord of Glory, has said,
02:32Ha Amin Wal Kitaabil Mubeed.
02:34The Quran has been declared clear.
02:36From what perspective?
02:37From the perspective of advice, the Quran is clear.
02:40After this, the objection of leaving Zikr Allah.
02:47Whoever leaves the Zikr of Allah,
02:49then we impose Satan on him.
02:52After this, Allah, the Lord of Glory, has said,
02:55Ask the former prophets as well.
03:00Now, what do we have to ask the former prophets?
03:02Is there anyone other than Allah?
03:04Allah has made someone other than Him a prophet.
03:07Now, there are two ways to ask the former prophets.
03:09One is to read their books,
03:13or when you meet them at Me'raj,
03:15then you can ask them.
03:18After this, in this same chapter,
03:20Surah Dukhan is mentioned.
03:22Dukhan is actually smoke.
03:24In Makkah, there was famine,
03:26people were forced to eat bones,
03:28and when they looked at the sky,
03:30they would see smoke
03:32because of the famine and severe hunger.
03:34They came to the Prophet,
03:36the Prophet prayed,
03:38and as a result of that prayer,
03:40Allah removed this famine.
03:42After this, Allah, the Lord of Glory,
03:44has mentioned the people of Hell,
03:46that their food will be like the fruit of a tree,
03:52which will be tasteless and ugly.
03:55In contrast to this, Allah has mentioned the people of Paradise,
03:58that they will be sitting in front of you,
04:00they will receive high-level blessings,
04:02they will wear fine and thick silk,
04:05and then Allah, the Lord of Glory,
04:07has mentioned the gardens and springs,
04:09Allah, the Lord of Glory,
04:11has mentioned the beautiful horses.
04:13At the end of this same chapter,
04:15there is also Surah Jaseeah,
04:17and Jaseeah means to sit on your knees.
04:19Because of the calamity of the Day of Judgment,
04:21the disbelievers will be sitting on their knees,
04:23Allah, the Lord of Glory,
04:25has mentioned them.
04:27Then Allah has mentioned the Shariah,
04:29there are two things in the Shariah,
04:31one is Aqaid and the other is Masail.
04:33Aqaid and Masail.
04:35In Aqaid, this Shariah is almost
04:37the same as that of the previous Prophets,
04:39almost the same.
04:41Yes, in Masail,
04:43there can be a difference.
04:45Then Allah, the Lord of Glory,
04:47has mentioned the Shariah as a collective,
04:49that it is like a constitution of life,
04:51it should definitely be followed
04:53and obeyed,
04:55and this Shariah should definitely be followed.
04:57Then at the end of this chapter,
04:59Allah, the Lord of Glory,
05:01has mentioned the calamities
05:03of the Day of Judgment,
05:05that some people will be sitting on their knees,
05:07the pious will also be sitting on their knees,
05:09but they will be sitting
05:11because of the greatness of Allah,
05:13because of the greatness of God,
05:15and they will sit like this for a while.
05:17As far as the disbelievers are concerned,
05:19they will sit on their knees,
05:21but they will be sitting like this
05:23like a criminal
05:25because of their suffering.
05:27In the 26th chapter of the Quran,
05:29the most brief summary of the 26th chapter
05:31is that
05:33Allah, the Lord of Glory,
05:35has started Surah Ahqaf from here.
05:37Ahqaf is actually
05:39the sand dunes.
05:41In this Surah, Allah, the Lord of Glory,
05:43has mentioned the people of Aad
05:45who lived near the sand dunes.
05:47On this occasion,
05:49this Surah was named Surah Ahqaf.
05:51Allah, the Lord of Glory,
05:53in this Surah, has given the rational
05:55and authentic evidences of the Oneness of God.
05:57After this, Allah, the Lord of Glory,
05:59has proven the authenticity of the Quran
06:01in this way.
06:03Allah, the Lord of Glory, is saying that
06:05these people say that
06:07God forbid, Prophet Muhammad
06:09has taken the Quran from his side.
06:11So you say,
06:13if I take the Quran from my side
06:15and take it,
06:17then you will not be able to save me
06:19from the grip of Allah.
06:21Obviously, lying to Allah, the Lord of Glory,
06:23is not an ordinary crime.
06:25This is a very serious crime.
06:27So you will not be able to save me.
06:29This is to prove
06:31that this is a revelation
06:33and from Allah,
06:35this Quran was revealed to Prophet Muhammad.
06:37After this,
06:39Allah, the Lord of Glory,
06:41has mentioned the people of Aad
06:43to be invited to the Oneness of God.
06:47Prophet Hud invited the people of Aad
06:49in the area of Yemen,
06:51but they refused,
06:53and they had to face the punishment.
06:55After this, in the same context,
06:57Surah Muhammad begins.
06:59Allah has mentioned the results
07:01of the deeds of the disbelievers and the believers.
07:07These disbelievers do two things.
07:09One, they themselves do not believe,
07:11they accept disbelief.
07:13The second, they also prevent others
07:15from believing,
07:17as if two kinds of burdens will come upon them.
07:19As far as the believers are concerned,
07:21Allah, the Lord of Glory,
07:23has mentioned the prisoners of war.
07:27Moving forward,
07:29Allah has given permission
07:31for these prisoners of war.
07:33You can take ransom and leave them,
07:35and if you want to imprison them,
07:37you can do this as well.
07:39The question is,
07:41earlier in the Holy Quran,
07:43Allah did not like the idea
07:45of taking ransom for the prisoners of Badr.
07:47Here, Allah, the Lord of Glory,
07:49What is the reason for this?
07:51The real reason is that,
07:53on the occasion of Badr,
07:55Allah, the Lord of Glory,
07:57wanted to crush the pride and glory
07:59of the disbelievers.
08:01Therefore, at that time,
08:03it was not allowed to take ransom
08:05and leave them.
08:07Now, since the victory of Islam
08:09has been won,
08:11if ransom is taken and left,
08:13it is allowed.
08:15Why? Because the Muslims
08:17have mentioned the loss of their deeds
08:19and their indiscretion.
08:23If you do not believe,
08:25Allah will bring another nation.
08:27He is the ruler,
08:29the self-sufficient and self-sufficient.
08:31After this,
08:33Allah, the Lord of Glory,
08:35has mentioned the victory of Mecca.
08:37On this occasion, it was called
08:39the victory of Mecca.
08:41The Prophet, peace and blessings be upon him,
08:43went to Umrah with his companions
08:45and put a barrier between them.
08:47On that occasion, this verse was revealed.
08:49And then, Allah, the Lord of Glory,
08:51in the year 8 Hijri,
08:53gave the glad tidings that
08:55the victory of Mecca was won.
08:57After this, Allah mentioned
08:59the Bai'at-e-Rizwan.
09:01The Prophet and his companions
09:03set up camp at Hudaibiyah.
09:05Hazrat Usman-e-Ghani, may Allah be pleased with him,
09:07was sent there.
09:09Later, it was reported that
09:11he was martyred.
09:13The companions of Hazrat Usman-e-Ghani
09:15had taken the Bai'at
09:17with utmost sincerity and sincerity.
09:19So, just as Allah, the Lord of Glory,
09:21announced His approval
09:23to the martyrs of Badr and the
09:25partners of Badr,
09:27Allah, the Lord of Glory,
09:29announced His approval
09:31to the companions of
09:33Bai'at-e-Rizwan as well.
09:35Further, Allah, the Lord of Glory,
09:37mentioned the truthfulness
09:39of the dream of the Prophet.
09:41While going to Hudaibiyah,
09:43the Prophet saw this dream
09:45that he was going for Umrah.
09:47But, instead of 6 Hijri,
09:49Allah, the Lord of Glory,
09:51fulfilled this dream in 7 Hijri.
09:53After this, Allah mentioned
09:55Surah Al-Hujurat.
09:57But, before the mention of Surah Al-Hujurat,
09:59Muhammad, the Messenger of Allah,
10:01and those with him,
10:03the extremists and the disbelievers,
10:05the companions of the Prophet,
10:07the companions of the Prophet,
10:09Allah, the Lord of Glory,
10:11said that the habit of the companions
10:13of the Prophet is that they are
10:15strict with the disbelievers
10:17and compassionate to each other.
10:19They have the signs of prostration
10:21on their foreheads.
10:23They seek the approval of Allah
10:25and are especially careful
10:27about Ruku and Sajdah.
10:29After this, the mention of Surah Al-Hujurat,
10:31in which the etiquette of the
10:33assembly of the Prophet,
10:35that your voice should not
10:37make fun of another nation,
10:39that you should not
10:41commit adultery, that you should
10:43not laugh, that you should
10:45not be angry.
10:47After this, Allah, the Lord of Glory,
10:49said that the disbelievers
10:51used to say that some of our bodies
10:53will be devoured by the earth,
10:55so how can we be raised again
10:57after death?
10:59Allah, the Lord of Glory, said
11:01that the part of your body
11:03that will be devoured by the earth,
11:05Allah is capable of
11:07bringing it back to life.
11:09After this, the mention of the
11:11messengers of the Prophets,
11:13that if the Prophet
11:15denies you,
11:17then you should not be worried.
11:19The mention of the people of Noah,
11:21the people of the well,
11:23that they denied
11:25the Prophet,
11:27the people of Pharaoh denied
11:29Moses, the people of Lot
11:31denied the Prophet.
11:33If they deny you,
11:35this has happened with the previous Prophets,
11:37so be assured of the
11:39end of the Prophets.
11:41Allah, the Lord of Glory, said
11:43and in the end,
11:45Allah is saying
11:47that the
11:49hell is a very strange, painful
11:51scene,
11:53the day we say that
11:55hell is full,
11:57it will say, bring more people,
11:59bring more people.
12:01The mention of the righteous,
12:03that these righteous
12:05will be given blessings.
12:07Then the duty of the
12:09Imam of the Prophets,
12:11the Prophet,
12:13that his work is to
12:15convey to the people
12:17as an advice,
12:19those who are afraid of the warning,
12:21you advise them
12:23through the Quran.
12:25Therefore, the Quran as a
12:27book of advice and as a
12:29book of life should be
12:31adopted by all of us,
12:33we should open it, read it,
12:35through it we should get
12:37warning and admonition.
12:39Wa akhiru da'wana anirhamdulillah.
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