- 2 years ago
Deen Aur Khawateen
Host: Sehar Azam
Topic: Mah e Ramzan ke Ahkam || ماہِ رمضان کے احکام
Guest: Alima Sobia Shakir, Alima Sadaf Parveen, Mufti Ahsan Naved Niazi
#DeenAurKhawateen #IslamicInformation #aryqtv
Is a live program which is based on ladies scholar's concept. In which the female host and guests are arrived and discuss the daily life issues in the light of Quraan & Sunnah. Entertain live calls as well and answer the questions of live caller.
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Host: Sehar Azam
Topic: Mah e Ramzan ke Ahkam || ماہِ رمضان کے احکام
Guest: Alima Sobia Shakir, Alima Sadaf Parveen, Mufti Ahsan Naved Niazi
#DeenAurKhawateen #IslamicInformation #aryqtv
Is a live program which is based on ladies scholar's concept. In which the female host and guests are arrived and discuss the daily life issues in the light of Quraan & Sunnah. Entertain live calls as well and answer the questions of live caller.
Join ARY Qtv on WhatsApp ➡️ https://bit.ly/3Qn5cym
Subscribe Here ➡️ https://www.youtube.com/ARYQtvofficial
Instagram ➡️️ https://www.instagram.com/aryqtvofficial
Facebook ➡️ https://www.facebook.com/ARYQTV/
Website ➡️ https://aryqtv.tv/
Watch ARY Qtv Live ➡️ http://live.aryqtv.tv/
TikTok ➡️ https://www.tiktok.com/@aryqtvofficial
Category
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LifestyleTranscript
00:00 [Music]
00:16 [Arabic]
00:25 [Arabic]
00:34 [Arabic]
00:45 Assalamu Alaikum viewers, this is Deen o Raqquateen. I am the host of this program. My name is Sahar Azam.
00:51 Viewers, Ramadan is a month of great importance in Islam and Muslims all over the world wait for Ramadan.
00:59 The rewards and rewards which are given are many times greater and so worship is taken great care of.
01:06 Today in Deen o Raqquateen, we have our program 'Rawzi ka Ikkaam' because it is the month of Ramadan.
01:12 And to talk about this, to include questions and answers.
01:15 I will go to the guests who are present with me.
01:19 My first guest, you all like her way of talking.
01:23 I have with me Sobia Shakir. Assalamu Alaikum.
01:26 Walaikum Assalam.
01:27 How are you?
01:28 Alhamdulillah.
01:29 Viewers, the second guest, she also conveys her message to you in a very simple and easy way.
01:36 I have with me Respected Sadaf Parveen Sahiba. Assalamu Alaikum.
01:40 Walaikum Assalam.
01:41 I welcome you to the program.
01:42 JazakAllah.
01:43 And with me on the beaper is Respected Sheikhul Hadith Mufti Muhammad Ahsan Naveed Niazi.
01:49 I also greet him. Assalamu Alaikum Mufti Sahab.
01:51 Walaikum Assalam.
01:53 Mufti Sahab, if you allow, we will start with the questions.
01:57 So, the first question is, I will come Sobia Shakir Sahiba.
01:59 We were talking about Ramadan, it is waited for all over the world.
02:03 Worship is done in this.
02:05 So, tell me, if we talk about the obligation of fasting in Ramadan,
02:08 how would you explain it in the light of the Holy Quran?
02:10 I seek refuge with Allah from the accursed Satan.
02:12 In the name of Allah, the Most Gracious, the Ever Merciful.
02:14 In Arabic, fasting is called Sawm.
02:16 And its lexical meaning is to stay.
02:18 In Sharia, fasting is praised as the reason for the reward of the Muslim,
02:24 or the reason for worship, from dawn to sunset,
02:27 deliberately stopping yourself from three things, i.e. eating, drinking and physical relations.
02:32 This is called fasting.
02:34 In the Holy Quran, in Surah Baqarah, verse number 183,
02:37 Allah Almighty has mentioned its obligation in these words,
02:41 "O ye who believe! Fast according to the days appointed for you,
02:44 as it was appointed for those before you, that you may be righteous."
02:47 That is, O believers, fasting has been made obligatory on you,
02:50 as it was made obligatory on the nations before you, so that you may be in charity.
02:54 Similarly, in Surah Baqarah, verse number 185,
02:59 Allah Almighty further states it in these words,
03:02 "First, Allah Almighty said about Ramadan, 'Shahroor Ramadan al-ladhi unzila fihil quran.'
03:07 Then, after further stating a few more words, Allah Almighty said,
03:10 'Fa man shahida minkum faliyasum hu.'
03:12 So, whoever among you finds this month, he should fast for this month.
03:16 It is mentioned a lot in the Hadith as well.
03:19 Therefore, fasting in the month of Ramadan is obligatory on us.
03:23 When Ramadan comes, it will be necessary for whoever is responsible for it,
03:26 to make arrangements for fasting.
03:28 Okay.
03:29 It is not known whether fasting is obligatory or not.
03:33 Now, when fasting is obligatory, I will go further into the details of this question.
03:36 I will move on to Sadaf Parveen Sahiba, to your side.
03:38 Tell me, what will you tell me?
03:39 That fasting is obligatory, but tell me, on whom is fasting obligatory?
03:43 In the name of Allah, the Most Gracious, the Ever Merciful.
03:45 Fasting, the conditions for fasting, will be obligatory on those who are found.
03:50 Now, on whom will the conditions be found?
03:51 The scholars have stated that for that, being a Muslim is the first condition.
03:56 Okay.
03:57 Because, the non-believer is not bound by the Sharia rules.
04:00 The first condition for him is that he should come with faith and then worship.
04:04 Okay.
04:04 The second is being bound.
04:06 What does being bound mean?
04:08 It means being wise and mature.
04:09 Therefore, fasting will not be obligatory on those who are not wise or crazy.
04:14 Okay.
04:14 And being mature, therefore, fasting will not be obligatory on those who are not mature.
04:18 However, when a 7 year old child is born,
04:21 then the parents, the parents,
04:24 they should instruct him to fast.
04:25 If the child is able,
04:27 physically weak,
04:30 then they will instruct him to fast.
04:32 If he is 10 years old and has physical strength,
04:35 and still does not fast, then it will be strict on him.
04:39 So, first is being a Muslim, second is being bound,
04:41 meaning being wise and mature.
04:43 Third is being a resident.
04:44 Meaning, being in your city, not being a traveler.
04:47 Okay.
04:48 What does this mean?
04:48 It means being on a Sharia journey.
04:49 Meaning, someone has left the borders and boundaries of his city,
04:53 and his intention is to go 92 kilometers away.
04:57 Okay.
04:57 So, even on that, fasting is not obligatory.
04:59 He has the option to fast,
05:01 or to do Qaza later.
05:03 Okay.
05:04 Similarly, for fasting, one more condition is that
05:07 fasting will be obligatory on those who have the ability and strength.
05:13 Therefore, if someone is so sick,
05:15 or is so weak,
05:17 or like someone becomes a Sheikh-e-Fani,
05:19 who does not have the strength and strength to fast at all,
05:22 then Sharia has allowed him not to fast.
05:27 Anyway, how will we know the standard of this?
05:30 That the disease is so severe that one can leave fasting.
05:33 Yes, how will it be determined?
05:34 Three standards have been stated.
05:36 In that, there is a previous experience,
05:39 or a current observation,
05:41 or a resident physician,
05:42 meaning a very expert physician.
05:44 It is not like,
05:46 normally, a doctor,
05:48 a common doctor says,
05:50 on every matter, that leave fasting,
05:52 do Tayammum,
05:53 and do Huzoorna,
05:54 it is not like that,
05:55 to sit and offer Salat.
05:56 This person is an expert in his field.
05:58 If he gives advice that if you will fast,
06:00 then your life will be in danger.
06:02 Okay.
06:03 So, in that severe condition,
06:05 even in that condition,
06:06 for now, fasting is allowed.
06:08 But, he will make two conditions for this also.
06:11 Okay.
06:12 If it is like,
06:13 if there is a permanent disease like this,
06:15 or a permanent reason like this,
06:17 a disease is being found,
06:19 that he has no hope of recovery,
06:21 like there is a Sheikh-e-Fani.
06:23 So, for that, the order will be that
06:25 he should give Fidya in return of every fast.
06:27 And, if he has hope of health,
06:29 then after the health, he will do Qaza of fasting.
06:31 Fifth condition is that,
06:33 no mother should be in this way.
06:35 This is only special with women,
06:37 that she should not be in the condition of Haiz-e-Nifas.
06:39 Because, this condition is also a hindrance in the way of fasting.
06:41 In the condition of Paki.
06:42 Yes, condition of Paki,
06:43 that is, it is necessary to be free of Haiz-e-Nifas.
06:45 So, when she will be free from these conditions,
06:47 then after these fasts, she will do Qaza.
06:49 You have given a very detailed and a very long answer.
06:51 We have got answers to many things.
06:53 Mufti Sahib is also with us,
06:55 but before that, the caller is also with us.
06:57 Assalam-o-Alaikum Warahmatullah.
06:59 Assalam-o-Alaikum Warahmatullah.
07:01 Walaikum-Salam.
07:03 Yes, who is my sister?
07:05 Yes, sister, I wanted to ask a question to Mufti Sahib.
07:07 Yes, ask.
07:09 Yes, my question is that,
07:11 there are washrooms in the mosque.
07:13 If there is no arrangement to sit in them,
07:15 and if a woman is standing under the shower to take a bath,
07:17 then is it a sin?
07:19 Okay, under the shower.
07:21 Yes, I wanted to ask one more question.
07:23 Yes, ask.
07:25 Yes, it is my habit, when I offer Salat,
07:27 I close my eyes, because there is no sleep.
07:29 I am used to getting peace.
07:31 Okay, okay.
07:33 So, does this lead to Salat, is it a sin?
07:35 Okay, you close your eyes in Salat.
07:37 What will be the order of this?
07:39 I will definitely ask you.
07:41 Mufti Sahib, I will come to you.
07:43 And it has been stated in great detail here,
07:45 regarding the obligation of fasting,
07:47 who are the people who are obligated to fast.
07:49 Also tell us, it has been discussed regarding the disease.
07:51 And generally, it is said that,
07:53 what will be the order of the patients with blood pressure,
07:55 and then stopping from sins,
07:57 stopping from bad things,
07:59 this will also come in the sense of stopping.
08:01 What details will you tell?
08:03 In the name of Allah, the most Gracious, the most Merciful.
08:05 Peace be upon the beloved, Muhammad and his family and companions.
08:07 "And those who are guided by Allah and the difference between them and those who are witnesses of it,
08:09 they are those who are the witnesses of the month of Ramadan."
08:11 The month of Ramadan is the one in which the Quran has been revealed,
08:13 which is a guidance for people,
08:15 and a guidance,
08:17 and there are clear signs in it,
08:19 and the difference between them,
08:21 that is, it is included in the matters of decision.
08:23 So, whoever among you finds the month of Ramadan,
08:25 then he should fast for it.
08:27 This is the commandment in the Quran.
08:29 Okay, Mufti Sahib.
08:31 Now, see here,
08:33 one of the features of Ramadan has been stated,
08:35 that the Quran has been revealed in the month of Ramadan.
08:37 If the Quran and Ramadan are in harmony,
08:39 then one should take great care of reciting the Quran.
08:41 We have to read the Tarawih,
08:43 we have to read the Quran in the Tarawih.
08:45 The Tarawih is a Sunnah,
08:47 and everyone will read the Tarawih.
08:49 But apart from the Tarawih,
08:51 we have to recite the Quran,
08:53 and we have to contemplate and reflect upon it.
08:55 If we do not read the Quran in Ramadan,
08:57 then when will we read it?
08:59 This month is the month of the Quran,
09:01 and the month of the Quran is counted as Ramadan.
09:03 One more thing,
09:05 you said that fasting is a sin,
09:07 and whether or not one will be able to stop it,
09:09 see, in the verse of the Holy Quran,
09:11 where the obligation of fasting has been stated,
09:13 the reason for it has been stated.
09:15 "O ye who believe!
09:17 I have decreed for you fasting,
09:19 as it was decreed for those before you,
09:21 that you may be mindful of Me."
09:23 The fasting has been made obligatory on you,
09:25 as it was made obligatory on those before you.
09:27 "That you may be mindful of Me,
09:29 that you may be mindful of Me,
09:31 that you may be mindful of Me."
09:33 The wisdom of fasting has been stated,
09:35 that as a result of this fasting,
09:37 one attains righteousness.
09:39 Now, the one who is only hungry and thirsty in fasting,
09:41 and is free from marital relations,
09:43 and is free from all other sins,
09:45 and continues to do so,
09:47 then how is he a faster?
09:49 He should reflect upon himself.
09:51 The obligation of fasting will be fulfilled,
09:53 it will be removed from the responsibility,
09:55 but the spirituality of fasting,
09:57 the lightness of fasting,
09:59 will not be lost.
10:01 We do not say that one should not fast,
10:03 that one should not abstain from sin,
10:05 then what will he do by fasting?
10:07 Fasting will still be observed.
10:09 This is not a pretext,
10:11 that if I say to someone,
10:13 that my work is like this,
10:15 and this work is a sin,
10:17 then I do not fast,
10:19 because I am not able to abstain from sin,
10:21 so I am not fasting.
10:23 This is not a good pretext,
10:25 if you have such a wrong work,
10:27 then you should avoid it.
10:29 But it is not that you should justify
10:31 not fasting,
10:33 that you are committing another sin.
10:35 Fasting is your duty,
10:37 you should not commit the sin,
10:39 but if you do not abstain from it,
10:41 then it is not that you should not fast,
10:43 and you should make it a hindrance,
10:45 but you should fast,
10:47 and who knows,
10:49 with the blessings of that fasting,
10:51 your sin will be removed.
10:53 Who knows,
10:55 you may get a chance to get a halal livelihood,
10:57 so you should not stop fasting.
10:59 The spirit of fasting is to
11:01 abstain from sin,
11:03 to stop yourself from sin.
11:05 So in the state of fasting,
11:07 there should not be any concept of sin.
11:09 And if you get such a thought,
11:11 then immediately pray to Allah,
11:13 ask for Allah's help,
11:15 and drive away the evil.
11:17 Subhanallah,
11:19 before we move to the next question,
11:21 because you mentioned Tarawih,
11:23 and many people watch the program with interest,
11:25 and listen to your answers very carefully,
11:27 and try to follow them.
11:29 If you could explain some details about Tarawih for women.
11:31 Tarawih is also for women,
11:33 it is as obligatory for them as it is for men.
11:35 So women should also take care of Tarawih,
11:37 and should read Tarawih.
11:39 Tarawih should be read at home,
11:41 men read it in the mosque,
11:43 and if there is a mosque nearby,
11:45 where women are taken care of,
11:47 so that the entrance and exit
11:49 are separate,
11:51 and there is no intercourse between men and women,
11:53 and there is proper Darsh,
11:55 and proper knowledge of religion,
11:57 and all the Sharih and Quyood are present,
11:59 and this is the way of the scholars,
12:01 and if a woman takes part in Tarawih,
12:03 then it is right to take part in it.
12:05 Absolutely, my sisters,
12:07 I have taken the answer from you,
12:09 Mufti sahab, in great detail,
12:11 about what are the commandments of Tarawih for women.
12:13 I will include more questions in the program,
12:15 but after this brief break.
12:17 Assalamu Alaikum Warahmatullahi Wabarakatuhu
12:19 You are watching Deen o Raqqa Wateen,
12:21 I am Sahar Azam,
12:23 today we are discussing the commandments of fasting,
12:25 I will include more questions,
12:27 Subia Shakir sahiba,
12:29 tell me, when we talk about Ramadan,
12:31 before that we all wait for the moon of Ramadan,
12:33 it has a big arrangement,
12:35 and we all wait for the moon of Ramadan,
12:37 so tell me, if we talk about the moon,
12:39 what is the command of seeing the moon of Ramadan?
12:41 The scholars have said,
12:43 that it is obligatory to see the moon of Ramadan,
12:45 because we have a lot of books,
12:47 and there is a hadith,
12:49 the words are different,
12:51 but the hadith is there,
12:53 that the Prophet (pbuh) said,
12:55 that you should start fasting after seeing the moon,
12:57 and you should do iftar after seeing the moon,
12:59 meaning you should celebrate Eid-ul-Fitr.
13:01 So in this regard,
13:03 the words are different,
13:05 if you don't see the moon,
13:07 then you should complete the 30 fasts of Shaban.
13:09 So in light of this hadith,
13:11 the scholars say that it is obligatory to see the moon of Ramadan.
13:13 In addition,
13:15 it is also said that
13:17 it is obligatory to see the moon of Shaban,
13:19 Ramadan,
13:21 then Shawwal, Zikr and Dhilhaj.
13:23 These are the five months in a row,
13:25 that it is obligatory to see the moon.
13:27 And it is said that
13:29 if some people see the moon,
13:31 then it is considered obligatory,
13:33 and if some people see the moon,
13:35 then it is obligatory,
13:37 but if no one does it,
13:39 then it is a sin.
13:41 Is the number of people fixed?
13:43 Yes, it is fixed.
13:45 This is also mentioned in the hadith.
13:47 But if some people see the moon,
13:49 then it is considered obligatory.
13:51 We have a committee of scholars,
13:53 and when they state,
13:55 we trust them.
13:57 So in our opinion,
13:59 the standard of Ruyyat is found.
14:01 Okay, the Subaibah Sahiba gave a detailed answer
14:03 that it is obligatory to see the moon of Ramadan,
14:05 and if some people testify,
14:07 then their testimony will be trusted.
14:09 I will ask more questions in this regard.
14:11 Tell me, if women see the moon of Ramadan,
14:13 and they say something about it,
14:15 then what will they say about their testimony?
14:17 Can women testify about the moon of Ramadan?
14:19 No, because in religious matters,
14:21 women are considered dead and unmarried.
14:23 And they are also considered to be
14:25 in the same level of
14:27 the Shahadah of the moon of Ramadan.
14:29 Like there are many books of fiqh,
14:31 which have a strict standard,
14:33 which is also found in the outside of Shariah,
14:35 that if the moon of Ramadan
14:37 is seen by a woman,
14:39 then it is like if it is the day of abr,
14:41 and there is abr or a cloud in the sky,
14:43 then a Muslim,
14:45 a wise,
14:47 a mature,
14:49 a just,
14:51 or a busy person,
14:53 whether he is a Muslim man or a woman,
14:55 free or a slave,
14:57 his testimony is valid.
14:59 So now the woman is also mentioned in this.
15:01 So it is found that a woman's testimony
15:03 is also valid for the proof of the moon of Ramadan.
15:05 So she can definitely testify.
15:07 If a woman testifies for the moon of Ramadan,
15:09 then she can also be considered dead.
15:11 I will take further answers from Mufti sahab.
15:13 Mufti sahab, tell us, what is the Shariah of the moon of Ramadan?
15:15 What do you want to add to this?
15:17 Before that, there is a caller.
15:19 Mufti sahab, may I have your permission?
15:21 Assalamu alaikum.
15:23 Assalamu alaikum.
15:25 Who is this?
15:27 Please turn down the volume of the TV.
15:29 I have turned off the voice.
15:31 Very good. Tell me the question.
15:33 My husband told me that the mother,
15:35 gets divorced from her husband.
15:37 Okay.
15:39 I will definitely ask Mufti sahab.
15:41 Thank you for participating in the program.
15:43 It is said that you are free,
15:47 free to roam, will this come in the category of divorce or not?
15:49 Mufti sahab will tell you in detail.
15:51 I will take further questions.
15:53 What do you want to say?
15:55 What is the Shariah of the moon of Ramadan?
15:57 And then the testimony of the moon of Ramadan,
15:59 I will present both questions to you.
16:01 See, it is obligatory to see the moon of Ramadan.
16:03 Not only the moon of Ramadan,
16:05 but also the moon of the month before Ramadan,
16:07 and the month after Ramadan.
16:09 That is, the moon of Shaban and Shabal is also obligatory.
16:11 Although there are five months,
16:13 Zulkada and Zulidhah are also there.
16:15 But you see the protocol of the month of Ramadan.
16:17 It is obligatory to see the moon of Shaban,
16:19 because it is declared that it will be needed in Ramadan.
16:21 And it is obligatory to see the moon of Ramadan,
16:23 because fasting is dependent on it.
16:25 And it is also obligatory to see the moon of Shabal,
16:27 because the end of fasting,
16:29 its knowledge,
16:31 its knowledge,
16:33 its knowledge is based on it.
16:35 So this is the protocol of the month of Ramadan.
16:37 It is also obligatory to see the moon of that month.
16:39 It is also obligatory to see the moon of the month before that.
16:41 It is also obligatory to see the moon of the month after that.
16:43 And the moon of all three is being seen,
16:45 it is being seen because of fasting.
16:47 It is being seen because of worship.
16:49 And the moon of Ramadan is due to fasting.
16:51 And the moon of the previous two months
16:53 is also due to fasting and Ramadan.
16:55 This is the importance of Ramadan.
16:57 And the rest is,
16:59 the testimony of a woman,
17:01 just as the testimony of a man is required,
17:03 the testimony of a woman is also required.
17:05 And there are details of the testimony.
17:07 There is a call in the call.
17:09 Yes, allow me, I am including the caller.
17:11 Assalamu alaikum wa rahmatullah.
17:13 Assalamu alaikum,
17:15 is the caller with us?
17:17 Assalamu alaikum.
17:19 Yes, the call has been dropped.
17:21 Yes, what was Mr. Mufti trying to say?
17:23 The details of it are in their place.
17:25 There is no opportunity for details yet,
17:27 but there are details.
17:29 In any case, only one testimony will be given.
17:31 In which case should the testimony be complete?
17:33 Meaning one man, two women.
17:35 And in what case should a jame-e-ghafeer be required?
17:37 So there are different orders.
17:39 Inshallah, at some point,
17:41 we will go to different situations.
17:43 In such a thing, whether a woman's testimony is required or not,
17:45 then a woman's testimony is required.
17:47 Okay, sir.
17:49 As in every matter, women have been given importance in Islam.
17:51 Similarly, if we talk about the moon,
17:53 that if women give the testimony of the moon of Ramadan,
17:55 then their testimony has also been considered important in Islam.
17:57 I will take more questions.
17:59 I will move to your side.
18:01 Tell me, Subhash Shaikar Sahiba,
18:03 if we talk about time,
18:05 then tell me, how long can we do the intention of fasting?
18:07 Till what time can the intention of fasting be done?
18:09 See, the intention of fasting...
18:11 We forget it, so tell us a little about it.
18:13 Yes, yes, the dates are according to the time of the intention.
18:15 If I tell you in great detail,
18:17 our goal will be hidden.
18:19 So, let's talk.
18:21 I will tell you on one side,
18:23 then it will be easy to understand.
18:25 Okay.
18:27 That is, the fast of Adai Ramadan,
18:29 as the month of Ramadan is going on,
18:31 the fasts that are being kept,
18:33 are called Adai Ramadan.
18:35 Okay.
18:37 The fast of Adai Ramadan is the fast of Nazre Mu'ayyan.
18:39 That is, after fixing a day,
18:41 that I will fast for the sake of Allah,
18:43 then this fast will be called Nazre Mu'ayyan.
18:45 Nazar is called Mannat in Arabic.
18:47 So, if you accept this Mannat,
18:49 then it will be the fast of Nazre Mu'ayyan.
18:51 Okay.
18:53 People fast on Eid, etc.
18:55 Such fasts are called Nafli fasts.
18:57 These three types of fasts,
18:59 that is, the fast of Adai Ramadan,
19:01 the fast of Nazre Mu'ayyan,
19:03 and the fast of Nafl.
19:05 In these, the time of intention is from the sunset
19:07 and the time of the next day's downfall,
19:09 the intention can be made before this.
19:11 But when we make an intention in the day,
19:13 then we have to take care of two things.
19:15 What is that?
19:17 One is that from the time the fast has started,
19:19 we have to be careful that we have not done any work
19:21 in accordance with the fast.
19:23 For example, if we have eaten something on purpose
19:25 or done any other work in accordance with the fast,
19:27 then this intention will not be valid.
19:29 Apart from this, all other types of fasts,
19:31 such as the fast of Qazai Ramadan,
19:33 and if the fast of Nazre Mu'ayyan, Qaza, etc.
19:35 is being kept, then the time of intention
19:37 is from sunset to the next day's dawn.
19:39 If the intention was not present all night,
19:41 but at the time of the next day's dawn,
19:43 the intention was made,
19:45 then it will be valid and this fast will be done.
19:47 Now I will move to the second question.
19:49 Ms. Shadab Parveen, please tell me
19:51 whether it is necessary to say the words of the intention
19:53 with the tongue?
19:55 And is it possible to do all the fasts
19:57 at the same time?
19:59 Will this be the right way?
20:01 The intention is the firm intention of the heart.
20:03 When there is an intention,
20:05 then obviously there will be no words in it.
20:07 But it is better to say the words.
20:09 Because our attention is usually
20:11 towards other things.
20:13 If we cannot pay attention,
20:15 then if the words are paid,
20:17 then it is considered as a mustahab.
20:19 But for this,
20:21 you can say the words in your own language.
20:23 It is not necessary that
20:25 if you say the intention in Arabic,
20:27 then that intention will be counted.
20:29 Some people also have doubts
20:31 that we have not read the Arabic prayer,
20:33 so we have not said the intention.
20:35 So it is not like that.
20:37 If you have an intention,
20:39 but in this, the action is also going to be misled.
20:41 For example, if you are eating Sahri
20:43 then it means that you have an intention
20:45 to fast tomorrow.
20:47 So it is not necessary to pay the Arabic words.
20:49 Some people also have this,
20:51 that if we have paid the Arabic words,
20:53 then we cannot eat or drink anything.
20:55 It is not like that.
20:57 If you are saying the Arabic words
20:59 for the sake of blessings,
21:01 then it is a mustahab.
21:03 There is no need for words.
21:05 It depends on how long the time of Sahri is.
21:07 It depends on that.
21:09 There is no such relation of prayer.
21:11 Mufti sahib, I will come to these questions.
21:13 Tell me, how long can the intention of fasting be done?
21:15 Tell me about the time.
21:17 Is it really necessary to read the prayer?
21:19 If we read the prayer, then only the intention of fasting will be done.
21:21 And what is read before the iftar,
21:23 how important is that?
21:25 Is it necessary to pay the words of the intention with the tongue?
21:27 Mufti sahib, I was asking one more question.
21:29 Can the intention of fasting be done at the same time for the whole month?
21:31 As far as the intention is concerned,
21:33 it is not necessary to pay the intention with the tongue.
21:35 But if someone says it with the tongue,
21:37 then it is a mustahab.
21:39 It is a good thing.
21:41 The intention is called the intention of the heart.
21:43 When there is an intention in the heart,
21:45 then the intention is there.
21:47 There is no need to worry about it.
21:49 Similarly, there are some things
21:51 which are dependent on the intention.
21:53 Like someone did Sahri.
21:55 If he did Sahri, then the Sahri that he has to do,
21:57 the Sahri that he has to eat,
21:59 it is dependent on the intention in the heart.
22:01 There was an intention in the heart.
22:03 Now, it is not necessary to focus on it separately.
22:05 He is thinking, he is worried.
22:07 I did it, but I did not do it intentionally.
22:09 I did not say it with the tongue,
22:11 nor did I think about it in my heart.
22:13 So, doing Sahri is a way of
22:15 thinking that the intention of the heart is the reason for the Sahri.
22:17 It is exactly like that.
22:19 Similarly, if someone is very fond of eating,
22:21 and he is sitting only for the reason of eating,
22:23 and he is not thinking about the fast,
22:25 and there is no corner in his heart and mind,
22:27 then it is a different matter.
22:29 But usually, it is not the case
22:31 in our Muslims that when someone is doing Sahri,
22:33 then the intention of the heart is the reason for the fast.
22:35 So, there is no need to worry about it.
22:37 And as far as the prayer of Iftar is concerned,
22:39 if you pray for Iftar with the tongue,
22:41 then it is a must,
22:43 it is a good thing,
22:45 but if someone does not pray for Iftar with the tongue,
22:47 then it is not a sin.
22:49 It is not a sin,
22:51 but you should pray that
22:53 different words are quoted from the Prophet (PBUH)
22:55 so that you can change it
22:57 and read it from one or the other word.
22:59 And if those words,
23:01 it is better that the Arabic word
23:03 is used in the prayer.
23:05 But if you do not remember the Arabic word,
23:07 then if the person says the same words
23:09 in his own language,
23:11 then it is a reward.
23:13 So that the blessings of the blessed words
23:15 of the Prophet (PBUH)
23:17 are different.
23:19 If you want to get their blessings,
23:21 then you should read the words of the Prophet (PBUH)
23:23 in the same way.
23:25 Okay.
23:27 Can the intention of the fast of the whole month
23:29 be done at the same time?
23:31 Yes,
23:33 it is better
23:35 that the intention of the fast
23:37 is different
23:39 than the intention of the fast
23:41 is the same.
23:43 Because every fast is a continuous one.
23:45 But if you say that
23:47 we had done the intention of the fast
23:49 once,
23:51 then it will be counted
23:53 on these words.
23:55 Because the intention of the fast
23:57 is to get up in the morning
23:59 or to have this thought in the heart
24:01 every day,
24:03 to do it yourself or to have the intention.
24:05 It is not necessary that there is a different situation
24:07 for the intention.
24:09 There is a different atmosphere
24:11 for it.
24:13 There is a will in the heart.
24:15 So, the intention of the fast
24:17 is to do the intention of the fast.
24:19 Okay, Mufti sahib.
24:21 If you allow, I will include the questions.
24:23 Before that, I am being told that
24:25 we have to include a break in the program.
24:27 But after this short break.
24:29 Assalamu Alaikum Warahmatullahi Wabarakatuh.
24:31 This is the program of Deen o Raqawateen.
24:33 I am Sahar Azam. I will continue without interruption.
24:35 I will read the questions from Mufti sahib.
24:37 Let's start the questions.
24:39 I had a question from my sister.
24:41 She says that there are new washrooms
24:43 and people take a bath under the shower.
24:45 Is it okay?
24:47 If someone takes a bath under the shower
24:49 whether it is a man or a woman,
24:51 there is no problem.
24:53 There should be a curtain.
24:55 There are washrooms here.
24:57 They are covered and there is a curtain.
24:59 So, if someone takes a bath standing up,
25:01 whether it is a man or a woman,
25:03 it is okay to take a bath standing up.
25:05 There is no such command
25:07 that you have to sit down and take a bath.
25:09 The talk of sitting down and taking a bath
25:11 was done because of the
25:13 Raya of the Sitar.
25:15 There is already a Raya of the Sitar in this.
25:17 So, if someone stands up and takes a bath,
25:19 there is no such special command in the religion
25:21 that you have to stand up and take a bath.
25:23 The real thing is that
25:25 there should be a Raya of the Sitar.
25:27 And when you are doing it in a covered area,
25:29 there is a cover from all sides,
25:31 there is a Raya of the Sitar,
25:33 no one is seeing.
25:35 In this case, it can be done standing up
25:37 under the shower.
25:39 So, if someone uses it,
25:41 there is no sin in it.
25:43 There is no sin and there is no complaint.
25:45 My sister must have got the answer in detail.
25:47 Mufti sahib, tell me,
25:49 what is the difference between doing
25:51 a Wudhu in a covered area and
25:53 doing it in a wash basin?
25:55 It is better to make a separate place
25:57 for Wudhu in the house.
25:59 There is a thread system.
26:01 Mufti sahib, there is a thread system.
26:03 I am saying that it is better
26:05 to make a separate place for Wudhu.
26:07 It is better to do this.
26:09 But if someone can't make a place
26:11 for this kind of problem,
26:13 then if he does Wudhu on a wash basin,
26:15 then it is also permissible to do Wudhu on a wash basin.
26:17 Wudhu is also done on a wash basin.
26:19 So, if you are doing Wudhu on a wash basin
26:21 and the wash basin is in the bathroom,
26:23 like the washrooms are open
26:25 and the wash basin is also made inside.
26:27 In this case, if someone is doing it there,
26:29 then you will not read prayers at that place.
26:31 Reading prayers inside the washroom
26:33 is prohibited by language.
26:35 It is not liked.
26:37 So, you will read 'Bismillah-e-Rahman-e-Rahim'
26:39 outside. If you want to read a prayer,
26:41 you can read it outside.
26:43 You will not read a prayer inside.
26:45 Similarly, Wudhu is done on a wash basin.
26:47 You should be careful of the clothes
26:49 that are left in the wash basin.
26:51 Rest, there is no harm in it.
26:53 Okay, Mufti sahib. My sister wanted to ask
26:55 another question. She says that she closes
26:57 her eyes in prayer so that her attention
26:59 is not distracted. Is this right?
27:01 It is better in prayer
27:03 that you keep your eyes on the place
27:05 that is given for every rukun.
27:07 But if someone gets more pleasure
27:09 and pleasure by closing his eyes,
27:11 then in this case,
27:13 it is better to close his eyes
27:15 because the soul of prayer
27:17 is Khushu-o-Khuzu.
27:19 Khushu-o-Khuzu has a special relationship
27:21 with prayer.
27:23 'Aqim-e-Salata li-dhikri'
27:25 Keep your prayers for my remembrance.
27:27 If someone gets more pleasure
27:29 and pleasure by closing his eyes,
27:31 then in this case, it is not a problem
27:33 to close your eyes and read prayer.
27:35 It is better.
27:37 Similarly, I will tell you about darkness.
27:39 It is related to this.
27:41 If you want to read prayer in darkness,
27:43 then it is better to read prayer
27:45 in a darkness that is not
27:47 scary and disturbs the heart.
27:49 In this kind of darkness,
27:51 it is better to read prayer.
27:53 In a normal darkness,
27:55 which is not scary and disturbs the heart,
27:57 it is not a problem to read prayer
27:59 in such darkness.
28:01 In normal darkness,
28:03 when people start reading prayer,
28:05 they ask others to switch on the light
28:07 because otherwise,
28:09 the prayer will be disturbed.
28:11 If you want to read prayer in darkness,
28:13 then it is not a problem.
28:15 There is a problem of 'Karahat'
28:17 which is 'Bairun-e-Namaz'.
28:19 In 'Wahshat', if there is a darkness
28:21 in which you feel 'Wahshat'
28:23 and you are not able to read prayer,
28:25 then 'Karahat' is 'Bairun-e-Namaz'.
28:27 It is a failure of 'Namaz'
28:29 and there is no 'Karahat' in it.
28:31 It is not a commandment
28:33 to read prayer in a proper manner.
28:35 Okay, Mufti Sahab, you have answered
28:37 in detail. My sister wanted to know
28:39 that if you are free,
28:41 you can go out and roam around.
28:43 Is it a problem?
28:45 Is it a divorce?
28:47 To say that you are free
28:49 is one of the words of 'Kinaya'.
28:51 There are two words,
28:53 'Talaq' and 'Kinaya'.
28:55 In 'Kinaya', there is a condition
28:57 for divorce to happen.
28:59 Either it is the intention of the husband
29:01 or the reason for the situation.
29:03 It is not possible to do something
29:05 or it is a matter of divorce.
29:07 So, if the situation is not in front of us,
29:09 then we can see our situation.
29:11 I have already told the issue.
29:13 If it was the intention of the husband
29:15 to give divorce or the reason for the situation
29:17 or if there was some reason for it
29:19 or there was a discussion about divorce,
29:21 then by saying these words,
29:23 divorce has happened.
29:25 It is better to approach a close Darul Iftihar
29:27 for the issues of divorce.
29:29 The benefit of this is that
29:31 when we approach Darul Iftihar,
29:33 they call the two parties.
29:35 After listening to the two parties,
29:37 you will get to know
29:39 the final solution
29:41 and the real problem.
29:43 As far as the problem of the soul is concerned,
29:45 we have told you
29:47 as much as you have told us.
29:49 But these are general answers.
29:51 We are not giving a fatwa
29:53 for a particular case.
29:55 We give fatwa for a particular case
29:57 in Darul Iftihar.
29:59 The decorum of Darul Iftihar
30:01 is given accordingly.
30:03 We give answers to the general questions
30:05 and queries.
30:07 So, you should consider it as a general answer.
30:09 For fatwa, you should approach Darul Iftihar
30:11 properly in these matters.
30:13 Okay, my sister.
30:15 May Allah make the matters easy for you.
30:17 Mufti sahib, as we are talking about the rules of fasting,
30:19 there are some questions about this.
30:21 Tell me,
30:23 how should the patients of diabetes
30:25 and blood pressure
30:27 keep their fast?
30:29 I know many such patients
30:31 who have diabetes
30:33 but still they keep their fast.
30:35 And the blessings of fasting
30:37 are also visible to them.
30:39 So, if you consult a doctor
30:41 and by telling such a doctor,
30:43 he will check your diabetes
30:45 or BP and
30:47 suggest some precautions to you.
30:49 And you can easily
30:51 keep your fast in that.
30:53 So, you should not skip fasting.
30:55 And as it is said,
30:57 keep fasting, you will be healthy.
30:59 And if fasting has its own blessings,
31:01 then you should not skip it.
31:03 But, if in case,
31:05 someone has a high sugar level
31:07 and it is not tolerable for him,
31:09 he is not able to keep the fast,
31:11 he is really unwell.
31:13 Or someone has high BP and
31:15 he is really unwell, he is not able to keep it.
31:17 Then, in this case, Shariah gives him leave.
31:19 In this case, he can skip the fast.
31:21 Later, when he will be fine,
31:23 he will keep the fast.
31:25 And if he cannot be fine,
31:27 he can skip the fast.
31:29 Ok, so, the patients with diabetes
31:31 have also heard in detail,
31:33 how to keep the fast.
31:35 I will add one more question,
31:37 Mufti Sahab, what will you tell
31:39 about the fasting of the traveller?
31:41 The Shariah has given leave to the traveller
31:43 and in this, the leave of the traveller
31:45 is not necessary.
31:47 There is a difference between
31:49 the Salah and the leave.
31:51 The order of Kasar in Salah is necessary.
31:53 We have to do Kasar.
31:55 The Shariah has given leave
31:57 to the traveller, but he does not
31:59 want to avail the leave.
32:01 He will only offer four Fardhs
32:03 instead of two Fardhs.
32:05 He cannot do that.
32:07 If he does that, he will be a sinner.
32:09 Because the leave of the traveller
32:11 is necessary.
32:13 It is obligatory.
32:15 If you are in a state of travel,
32:17 and you have to offer Fardh and Salah,
32:19 you will do Kasar.
32:21 You will not offer four Fardhs.
32:23 This leave is not necessary.
32:25 You have to leave the fasting.
32:27 This is optional.
32:29 Because of the difficulty of the travel,
32:31 you want to leave the fasting.
32:33 You can leave it and later
32:35 you will offer the fasting.
32:37 But if you want to keep the fasting,
32:39 the Shariah has given you the permission
32:41 to keep it.
32:43 It is not that if you are travelling,
32:45 then fasting is not allowed.
32:47 The fasting is not prohibited in the travel.
32:49 You get the leave.
32:51 You can avail this leave.
32:53 It is better to keep it.
32:55 Because the excellence of Ramadan
32:57 is the excellence of Ramadan.
32:59 The fasting you will keep later,
33:01 it will be done Shariah.
33:03 But the blessing of Ramadan is special.
33:05 The Quran also says that
33:07 if you keep the fasting,
33:09 it is better for you.
33:11 It has been made clear that it is better.
33:13 I will explain the intention of the whole month.
33:15 The intention of the whole month.
33:17 The intention of the seven days.
33:19 The intention of the seven days.
33:21 I don't want to confuse you.
33:23 It is obligatory to separate
33:25 the intentions of every fast.
33:27 It is written in the books of Fiqh.
33:29 It is obligatory to separate.
33:31 I don't want to confuse you
33:33 that it is written there.
33:35 You are saying that it is not necessary
33:37 to make such an environment.
33:39 Understand the purpose of my words.
33:41 I am saying that the intention
33:43 is usually when a person
33:45 gets up for Sahar,
33:47 he is not able to do it.
33:49 It is his intention.
33:51 When he is fasting daily,
33:53 it is his intention.
33:55 The jurists have said that
33:57 it is a Fiqh Surah.
33:59 It is a Fiqh Surah that
34:01 once I say that I will keep fasting
34:03 for the whole month and
34:05 later I will not care about
34:07 the intention of fasting.
34:09 Neither should I do Sahar
34:11 nor should I do any special intention.
34:13 They have said that for that.
34:15 If you are doing Sahar,
34:17 you are getting up for it.
34:19 If you are not doing Sahar,
34:21 then the intention of the person
34:23 is to keep fasting tomorrow.
34:25 So, there is nothing to worry about.
34:27 Absolutely, there is nothing to worry about.
34:29 Because the time of the packages
34:31 is going on, so it should not be
34:33 understood that the intention
34:35 of the whole 30 fasts is done.
34:37 I will go to both the scholars.
34:39 What message would you like to give?
34:41 See, Allah Almighty has stated
34:43 that the one who is in the court
34:45 of Allah is the most senior,
34:47 the best and has the superiority.
34:49 Similarly, the importance of Taqwa
34:51 has been highlighted a lot in the Holy Quran.
34:53 But to attain Taqwa,
34:55 there should be knowledge.
34:57 Because when we will be saved from
34:59 all kinds of physical and spiritual sins,
35:01 then we will be called as Muttaqis.
35:03 Therefore, learning the rights of wealth,
35:05 learning the rights of people,
35:07 learning the rights of your ego,
35:09 saving yourself from physical and spiritual sins
35:11 and gradually, learning Taqwa
35:13 and following it,
35:15 by the grace of Allah,
35:17 you will be saved.
35:19 Yes, Sadaf Parveen Sahiba,
35:21 what message would you like to convey?
35:23 As it has been mentioned,
35:25 that Ramadan and Quran are related.
35:27 Ramadan is the month in which
35:29 the Quran was revealed.
35:31 And Quran is a book of guidance.
35:33 So, people think that they have to
35:35 read Quran a lot in Ramadan.
35:37 So, they start reading it very fast.
35:39 And then they think that they have to
35:41 finish the Quran in the name of Allah.
35:43 Actually, Quran is a book of guidance.
35:45 So, you should read it with translation,
35:47 with Tafseer, with Muhajaba.
35:49 Then it will become a source of guidance for you.
35:51 So, make a promise in Ramadan that
35:53 we have to read Quran, understand it
35:55 and follow its requirements.
35:57 Wow, very beautiful message.
35:59 Mufti Sahiba, what message would you like to convey?
36:01 We have to learn the issues related to Ramadan.
36:03 As it is our duty,
36:05 it is our worship.
36:07 We should know the issues
36:09 in which cases Ramadan is broken,
36:11 in which cases it is not broken.
36:13 And where is the Rukhsat, where is not the Rukhsat.
36:15 It is very important for us to know about it.
36:17 So, learn from the Muslim scholars.
36:19 And in the books,
36:21 if you are Urdu-speaking and cannot read Arabic,
36:23 then read the books in Urdu.
36:25 But you should read, study,
36:27 and gain knowledge.
36:29 We have tried to include the
36:31 Razaah-e-Kahkamah in the program.
36:33 We have tried to convey the answers
36:35 to the Muslim scholars.
36:37 So, this is my prayer for myself and for all of you.
36:39 May Allah Almighty bless us all
36:41 with good health,
36:43 health and peace in the month of Ramadan.
36:45 This was my program for today.
36:47 And in today's program,
36:49 this is all for today.
36:51 We will meet again tomorrow.
36:53 May Allah grant you permission.
36:55 Allah Hafiz.
36:57 (Music)
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