- 3 years ago
Take control of your life, don't be used by others. Sherlock Holmes discourages intelligent individuals from having children, visit freedomain.com/donate for more.
Join the PREMIUM philosophy community on the web for free! Get my new series on the Truth About the French Revolution, access to the audiobook for my new book 'Peaceful Parenting,' StefBOT-AI, private livestreams, premium call in shows, the 22 Part History of Philosophers series and more! See you soon!
https://freedomain.locals.com/support/promo/UPB2022
Brief Summary
In this episode, we delve into the importance of taking control of our lives and identifying who benefits from our actions. We caution against being used by others for their own gain and share personal experiences to illustrate this point. We also discuss how the concept of Sherlock Holmes can discourage intelligent individuals from having children, perpetuating the enslavement of the intelligent class. For more insights, visit freedomain.com/donate.
Chapters
0:00:20 Defining Hedonism: Pleasure Seeking or Something More?
0:02:30 The Nature of Base Physical Pleasures
0:04:06 The Inherited Attention of Men and Women
0:06:23 Pursuit of Virtue vs. Hedonism
0:09:21 Chinese Parenting: Strict Rules and Conformity
0:11:05 Conformity and Emotional Dysfunction in Chinese Society
0:12:13 The Perception of Inequality and Meritocracy
0:13:41 Beginning of the Conversation
0:13:46 Monetizing Wholesome Moments - The Dad Factor
0:15:56 The Isolation and Challenges of New Motherhood
0:20:13 Breaking the Cycle of Repression and Justifying Childhood Repression
0:20:58 Past Trauma and Fear of Expressing Preferences
0:22:10 Exploring Needs and Avoiding Absolute Conclusions
0:22:37 Different Approaches to Love and Planning
0:24:07 The Insecurity of External Solutions to Feeling Loved
0:25:35 Identifying who runs your life: Reactivity vs. Control
0:28:07 Sherlock Holmes: Master Detective and Service to the Less Intelligent
Join the PREMIUM philosophy community on the web for free! Get my new series on the Truth About the French Revolution, access to the audiobook for my new book 'Peaceful Parenting,' StefBOT-AI, private livestreams, premium call in shows, the 22 Part History of Philosophers series and more! See you soon!
https://freedomain.locals.com/support/promo/UPB2022
Brief Summary
In this episode, we delve into the importance of taking control of our lives and identifying who benefits from our actions. We caution against being used by others for their own gain and share personal experiences to illustrate this point. We also discuss how the concept of Sherlock Holmes can discourage intelligent individuals from having children, perpetuating the enslavement of the intelligent class. For more insights, visit freedomain.com/donate.
Chapters
0:00:20 Defining Hedonism: Pleasure Seeking or Something More?
0:02:30 The Nature of Base Physical Pleasures
0:04:06 The Inherited Attention of Men and Women
0:06:23 Pursuit of Virtue vs. Hedonism
0:09:21 Chinese Parenting: Strict Rules and Conformity
0:11:05 Conformity and Emotional Dysfunction in Chinese Society
0:12:13 The Perception of Inequality and Meritocracy
0:13:41 Beginning of the Conversation
0:13:46 Monetizing Wholesome Moments - The Dad Factor
0:15:56 The Isolation and Challenges of New Motherhood
0:20:13 Breaking the Cycle of Repression and Justifying Childhood Repression
0:20:58 Past Trauma and Fear of Expressing Preferences
0:22:10 Exploring Needs and Avoiding Absolute Conclusions
0:22:37 Different Approaches to Love and Planning
0:24:07 The Insecurity of External Solutions to Feeling Loved
0:25:35 Identifying who runs your life: Reactivity vs. Control
0:28:07 Sherlock Holmes: Master Detective and Service to the Less Intelligent
Category
📚
LearningTranscript
00:00 Good morning everybody, hope you're doing well.
00:02 Stephen Mullin here from freedomain.com
00:04 freedomain.com/tonight
00:06 to help out the show, thank you very much.
00:08 Great question
00:10 from a listener
00:12 and a member at
00:14 freedomain.locals.com
00:16 great community, says I'm struggling
00:18 to define hedonism.
00:20 Say it means being led by what I prefer
00:22 in the moment. A time-wasting
00:24 demon in me wonders
00:26 isn't everything I do
00:28 preferred in the moment? Even if I know
00:30 my actions are noble
00:32 and aligned with the pleasure
00:34 of others from a wide enough point of reference
00:36 isn't it still just
00:38 pleasure-seeking? The pleasure of
00:40 knowing that future generations will enjoy
00:42 the tree you planted, for a trite
00:44 example, is acted upon in a moment.
00:46 Smells like the beard
00:48 fallacy, just because I don't know the precise
00:50 moment when my scruff becomes long enough to be called
00:52 a beard doesn't mean I don't know what a beard is and can't
00:54 rely on the concept.
00:56 In the same way I can tell what hedonism
00:58 is by what it
01:00 definitely isn't within the bounds of
01:02 a sane everyday conversation
01:04 aimed at honestly transferring information
01:06 between human brains.
01:08 But besides
01:10 this common sense metric, is there an
01:12 even more clear and useful
01:14 definition I'm missing? Is
01:16 the better question, why bother with this?
01:18 Not to be self-abasing
01:20 that's a real possibility. This is a category
01:22 problem rooted in my own ignorance
01:24 and not to be taken as an excuse for silly
01:26 behavior. Thank you. It's a great question.
01:28 It's a great question.
01:30 Hedonism is the kind of thing you know it when
01:32 you see it but it's hard to define.
01:34 You know it when you see it but it's hard to define.
01:36 I obviously don't have any particular
01:38 final answer but I will tell you the
01:40 framework that I use to
01:42 talk or think about hedonism
01:44 in my own life and of course in the
01:46 lives of those around me.
01:48 Now,
01:50 hedonism
01:52 is when the pleasures
01:54 you take
01:56 are
01:58 physical and therefore
02:00 unearned.
02:02 So,
02:04 if you have a love
02:06 of chocolate and you grab a bunch of
02:08 chocolate and you eat a bunch of chocolate, then
02:10 you will feel a pleasure
02:12 but that pleasure is physical. It's
02:14 hardwired into your tongue, into your
02:16 sense, your taste buds, it's hardwired
02:18 into your physiology and so on
02:20 and so the pleasure that
02:22 you take is not something
02:24 you've earned. Now you can say, "Oh yes,
02:26 but you go and buy the chocolate." But you know what I mean, right?
02:28 So,
02:32 base physical pleasures, and by
02:34 base I don't mean there's something wrong
02:36 with them. I mean physical pleasures are an essential part
02:38 of life but by base I mean
02:40 it's just kind of hardwired
02:42 into you.
02:44 So, of course, sexuality
02:46 could work the same way.
02:48 The pleasure of sexual activity,
02:50 the pleasure of an orgasm is hardwired
02:52 into you. And again, that doesn't mean there's anything
02:54 wrong with it. It just means if those are the primary
02:56 pleasures that you're pursuing,
02:58 you are taking as
03:00 pleasurable that which you have not
03:02 earned.
03:04 It's an inheritance of nature.
03:06 It's an inheritance of
03:08 evolution and in that
03:10 sense, it's
03:12 kind of cheap, right? Stuffing your face
03:14 to feel good about
03:16 the food that you're eating is just
03:18 a base physical pleasure. The
03:20 endorphins that are released when you
03:22 eat, the
03:24 taste buds that fire when you have
03:26 sweet or salty food
03:28 or fatty food or whatever your preference is,
03:30 that's all hardwired. You didn't
03:32 earn that
03:34 pleasure.
03:36 It's an indulgence. And again,
03:38 I'm not an absolutist as far as this goes.
03:40 Nothing wrong with those kinds of indulgences
03:42 but you have to recognize that it's not
03:44 what you've earned. In the same way
03:46 if you are a woman
03:48 and
03:50 you have a nice figure and
03:52 you go out in
03:54 clothing that is really revealing,
03:56 you will get a lot of male attention.
03:58 But that male attention is hardwired
04:00 into the mind's
04:02 loins and nervous system of
04:04 the men. You haven't earned
04:06 it. It is simply something that is
04:08 hardwired into the men
04:10 around you and there's really not
04:12 much that you've done
04:14 to earn that. I mean men are attracted
04:16 to shapely figures and if you show
04:18 a lot of skin, you're going to get male attention.
04:20 In the same way that
04:22 if you are a guy and you've
04:24 got a great physique and you go out in some
04:26 expensive car, you may get a lot of female
04:28 attention but that's kind of hardwired
04:30 into women
04:32 as a whole. Like if you're a very tall guy
04:34 you'll get some female attention because women are wired
04:36 to look up and feel protected.
04:38 So it's not something that you've earned. You're just kind of strip
04:40 mining the inheritances of nature
04:42 and transforming that into
04:44 happiness or pleasure
04:46 for yourself. But it's
04:48 like a biological hack in terms
04:50 of like eating a bunch of sugar or
04:52 getting a lot of attention. We're wired
04:54 to like those things and so you're
04:56 just kind of strip mining the way that
04:58 the body works which you haven't earned.
05:00 As a woman you
05:02 haven't earned the fact that men
05:04 will be attracted to your figure.
05:06 As a man you haven't
05:08 earned the fact that women may be attracted
05:10 to your resources.
05:12 And so hedonism
05:14 to me is when you
05:16 chase as a personal pleasure
05:18 positive experiences
05:20 that you have not earned but
05:22 simply inherited from
05:24 blind nature. Now if you compare
05:26 that to say the pursuit
05:28 of virtue
05:30 and the promulgation
05:32 or the spread of virtue,
05:34 that is not automatic. That goes against
05:36 your instincts a lot of times. Your instincts
05:38 for safety and security and conformity
05:40 and acceptance and not
05:42 annoying those
05:44 who have a lot of power
05:46 over you and over others. So that kind
05:48 of goes against the grain.
05:50 And the happiness that you
05:52 will get out of the definition
05:54 and spread and pursuit of virtue
05:56 is
05:58 not exactly hardwired. In fact
06:00 you're kind of hardwired to avoid it.
06:02 Like the pleasure that you will get from having a more
06:04 slender frame and denying
06:06 the excess of
06:08 food that's around kind of goes against
06:10 the grain. Saying no to food kind of
06:12 goes against
06:14 the grain.
06:16 So the happiness that we
06:18 get by
06:20 actually earning things
06:22 by going against that which
06:24 is comfortable in the moment
06:26 is something that is not
06:28 hedonistic. Hedonistic is letting the pleasures
06:30 at the moment dominate
06:32 your decision making and
06:34 pursuing positive
06:36 experiences that are hardwired into you
06:38 rather than those you
06:40 generate through your own virtues and values
06:42 and decisions and choices and going
06:44 against the grain
06:46 of what we prefer.
06:48 So I hope that makes
06:50 some kind of sense. Like hedonism
06:52 is, it also has an intellectual
06:54 component as well. So hedonism
06:56 is, say, this,
06:58 Bob's argument really bothers me so I'm going to
07:00 ban Bob, I'm going to attack Bob, I'm going
07:02 to undermine Bob, I'm going to attack his reputation
07:04 and so on. That's a form of hedonism
07:06 because
07:08 you are not acting on a principle
07:10 which is that once you start
07:12 censoring people then
07:14 the censorship eventually will come back to bite you
07:16 and you render the human
07:18 condition much less navigatable
07:20 by blinding
07:22 people who are far-seeing navigators
07:24 and you reduce the quality
07:26 of decisions by reducing
07:28 the number of participants and so on.
07:30 So, all of
07:32 that stuff, it can
07:34 happen hedonistically that way
07:36 that we have
07:38 a natural urge to slap down something
07:40 which is offensive or upsetting to us,
07:42 it's hedonistic to do so
07:44 and it is moral to
07:46 refrain or avoid that
07:48 or defend somebody's right
07:50 to speak, even or perhaps
07:52 especially if what they say is upsetting
07:54 to a large number of people.
07:56 So, hopefully that makes
07:58 some kind of sense to you.
08:00 I wanted to mention to you, freedomain.locals.com
08:02 you can check out
08:04 my new show on
08:06 The Truth About Sadism.
08:08 The Truth About
08:10 Sadism and
08:12 it's really, really good.
08:14 So, I hope that
08:16 I hope that you will
08:18 check that out and I also hope that you will give me some
08:20 feedback on that.
08:22 That would be very, very nice.
08:24 Let's get some other questions.
08:26 Hey Steph, I've been
08:28 reading some books on the Chinese Communist Revolution.
08:30 Today, I was reading a part
08:32 about the emergence of the Red Guards.
08:34 These are mostly teenagers,
08:36 many of whom are from higher
08:38 class political backgrounds and
08:40 attend upper class schools.
08:42 Yet, in such
08:44 a short time, they were able to
08:46 switch from seemingly non-violent people
08:48 into murderous and sadistic thugs.
08:50 There are many accounts
08:52 in this book from ex-Red Guards who
08:54 explain how they progressed from being averse
08:56 to the violence to being the leaders of it.
08:58 How does this happen?
09:00 Well, I mean, obviously
09:02 it's a big complicated question and I won't be able to wrap
09:04 it up in a short show. Maybe I'll do longer
09:06 shows later.
09:08 But, if you
09:10 are a parent, then
09:12 what happens is you will attempt
09:14 in particularly in Chinese
09:16 culture historically,
09:18 you will attempt to
09:20 inflict
09:22 some pretty
09:24 strict and brutal social rules
09:26 on your children through aggression,
09:28 through violence, through ostracism,
09:30 through contempt, through
09:32 threats of abandonment, and so on.
09:34 And, this has been
09:36 quite successful over the course of
09:38 Chinese history. Six thousand
09:40 years of a pretty stable,
09:42 though we could easily say
09:44 stultified
09:46 society.
09:48 I mean, the first to invent gum powder,
09:50 the first to invent fiat currency
09:52 IQ tests for bureaucrats
09:54 and so on.
09:56 So, you get
09:58 a society that has a fair
10:00 amount of stability and
10:02 a massive amount of conformity, which
10:04 means that, I mean, if you don't allow for
10:06 progress in your society, you'll simply be taken over
10:08 by other societies that allow for progress.
10:10 It's one of these sort of
10:12 inevitable situations
10:14 that I talk about in my documentary
10:16 on Hong Kong, which you can get at
10:18 freedomeng.com/documentaries
10:20 So,
10:22 what happens is the Chinese parents
10:24 and I talked about this with the Asian Tiger Mom
10:26 and not to sort of throw them all into one bucket,
10:28 but there's a bit of a trend that the Asian
10:30 parents, East Asian parents
10:32 tend to be quite
10:34 aggressive in
10:36 conformity and
10:38 the pursuit of excellence with their children,
10:40 which does produce some
10:42 excellence, there's no question, but it also
10:44 does produce some
10:46 emotional dysfunction,
10:48 particularly emotional distance
10:50 and a feeling that if
10:52 you don't fit through particular
10:54 narrow requirements of society's expectations
10:56 that you are an un-person,
10:58 unworthy of
11:00 any
11:02 acceptance and love
11:04 within society. You're not loved for who you are,
11:06 you're loved for how you obey. Now, that has
11:08 produced, of course, a very
11:10 stable society
11:12 that lasts, of course, thousands and thousands of years,
11:14 but the problem is
11:16 that
11:18 it renders society
11:20 susceptible
11:22 to this kind of flip, right? So,
11:24 the more conformity that you
11:26 inflict upon society, and we're going through a brutal
11:28 series of
11:30 conformity
11:32 experiments, really, these days,
11:34 but the more you attack people,
11:36 the more you reject people, the more you scorn people,
11:38 the more you ostracize children in particular,
11:40 and you've got a conformist society,
11:42 but there's a deep wellspring of rage
11:44 against the harsh
11:46 and rejecting parents
11:48 that kicks into that society.
11:50 So, what happens is
11:52 it was relatively
11:54 stable within
11:56 China for thousands
11:58 of years, but
12:00 when the communists came in
12:02 and started to...
12:04 The communists are experts at strip-mining
12:06 resentment and turning
12:08 people against each other,
12:10 and
12:12 in
12:14 society where it's not a pure
12:16 meritocracy, I mean, even where it is a pure meritocracy,
12:18 not that we've ever really had it, but in general,
12:20 if a guy's richer than you,
12:22 the answer could be, "Well, he's
12:24 favored by God," or "He's superior
12:26 to you," or "He's harder working
12:28 than you," or "He studied more than you,"
12:30 something where you stay down here and he stays
12:32 up there economically, but, of course, the communists
12:34 come along and they say, "Well, the only
12:36 reason that he's wealthier than you is he stole from you
12:38 and your ancestors and he hates you and it's
12:40 unfair and it's unjust," and they just
12:42 start to work these resentments.
12:44 And this happens from
12:46 child to parent.
12:48 So, as long as the parents are perceived as
12:50 these half-God-like authority
12:52 figures and
12:54 they run the structure of society and you have to
12:56 conform with them in order to make
12:58 anything of yourself, in order to get married,
13:00 to have kids, to have a job, you have to
13:02 please these demigods of society,
13:04 as long as that's the case, then this
13:06 brutality against children, which inflicts this kind
13:08 of conformity, can be relatively
13:10 sustainable. But,
13:12 when you get outside influences coming in
13:14 to start to turn the children against
13:16 the parents, then all of that hidden resentment
13:18 of the massive amounts
13:20 of fairly brutalized conformity
13:22 inflicted upon the children,
13:24 then it blows up.
13:26 And you sort of get through that layer of
13:28 conformity and you get to the layer
13:30 of rage underneath, and then
13:32 that's fairly easy to turn against
13:34 the elder generation. And you can kind of see this happening
13:36 with the boomers
13:38 as well in the West.
13:40 Alright.
13:42 Somebody says, "I've been
13:48 recommended a lot of YouTube shorts of
13:50 moms being cute with babies that get a lot
13:52 of views,
13:54 which obviously supports their income by monetizing
13:56 these wholesome, funny, tender moments.
13:58 Oftentimes I notice they'll have an exchange with
14:00 a baby where the mom mentions the dad
14:02 is traveling often for work. Alarm bells
14:04 go off in my head. Why are these women making themselves
14:06 and their kids famous
14:08 while casually dropping, 'Dad isn't
14:10 around.' Why are their husbands letting
14:12 them?" Alright, letting them is a pretty
14:14 tough phase when it comes
14:16 to marriage, but
14:18 let's take
14:20 as charitable, we don't have to, but I
14:22 feel like I'm being hedonistic.
14:24 Let's take just a brief
14:26 look at
14:28 what might
14:30 be happening from the most charitable standpoint.
14:32 So the most charitable standpoint would be
14:34 women don't have communities
14:36 anymore. Like new moms
14:38 don't have communities.
14:40 So normally, the dads are off at work
14:42 or out hunting, sort of have to evolve. The women
14:44 all get together and they gossip and
14:46 they chat and they share baby
14:48 raising tips and they show off their babies
14:50 and it's a wonderful bonding
14:52 thing where women
14:54 can take a bit of a break from managing
14:56 the little death magnets of toddlers, babies and toddlers
14:58 and have other eyes
15:00 on their kids and have
15:02 a pleasant sharing of
15:04 a stitch and bitch or a
15:06 tea crumpets
15:08 and gossip.
15:10 And I don't say gossip
15:12 with any negative, I love gossip myself.
15:14 So
15:16 women would love to show off their babies
15:18 and would love to have this
15:20 kind of community for a variety of reasons.
15:22 We've all been atomized.
15:24 I mean we now
15:26 live these lives of
15:28 isolation even within our communities.
15:30 People don't know their neighbors. You've got all these
15:32 bedroom communities where everyone's off
15:34 at work and then the kids are in daycare
15:36 and they're not really allowed to play outside
15:38 and you just have these endless series
15:40 of daisy chain isolated
15:42 universes and people
15:44 and in particular women and in particular
15:46 new moms are just desperate
15:48 for any kind of community. And so if they post online
15:50 they get a lot of feedback, they get
15:52 a lot of love, they get a lot of "oh so cute"
15:54 and it warms their hearts.
15:56 It warms their hearts.
15:58 Now as far as the dads
16:00 traveling and so on, well okay let's say
16:02 the dads are traveling and let's say
16:04 the dads, I wouldn't say have to travel
16:06 but let's say that's just the way that their work has evolved
16:08 then the women would be even more
16:10 desperate for community.
16:12 The isolation that happens to
16:14 women who have
16:16 babies is
16:18 really really chilling.
16:20 It's the exact opposite of what
16:22 would be healthy and positive and wonderful
16:24 for new moms but the
16:26 isolation that new moms have
16:28 just alone
16:30 with babies
16:32 for you know 12 hours a day
16:34 14 hours a day
16:36 and then the husband comes home and he's kind of tired
16:38 and distracted and
16:40 that is just not the
16:42 way that things should have been.
16:44 I mean when I was growing up there was
16:46 I mean of course it was a pretty
16:48 neighborhood in a lot of ways like everyone
16:50 looked out for each other and
16:52 other people were fairly okay
16:54 disciplining you as a kid.
16:56 The values were pretty much shared in common
16:58 and I was raised
17:00 to some degree in
17:02 a collective format.
17:04 I would go out of my house
17:06 and I was just at the tail end
17:08 of the baby boom and there were always
17:10 you know 6 to 20 kids to
17:12 go and play with. We didn't have any money
17:14 of course but we would just go into the woods
17:16 we'd build forts, we'd make up games, we'd play
17:18 war. I write about this in my novel almost.
17:20 And
17:22 we of course didn't have any
17:24 central authorities. We made up our own rules
17:26 we enforced our own
17:28 rules of the game. Kids who cheated
17:30 just weren't invited to the next game or
17:32 were actively repelled like no you can't play you cheat.
17:34 So of course the idea that we don't need
17:36 a central authority to have rules
17:38 in society comes directly out of my childhood
17:40 where a bunch of 8 year olds with no
17:42 central authority were perfectly able to make up
17:44 complicated games and enforce all the rules
17:46 with only ostracism as
17:48 the methodology for punishing those
17:50 who cheated. So
17:52 the isolation that people
17:54 experience
17:56 and particularly mothers
17:58 new mothers experience is just
18:00 brutal. And of course it's partly by design. It's
18:02 in order to make sure that the women
18:04 go back to work right
18:06 to put their kids in daycare and go back to work just because
18:08 they need some kind of adult interaction.
18:10 And the parents
18:12 particularly the new parents were absolutely
18:14 not designed to spend our entire
18:16 days making goo goo gaga noises
18:18 at new babies. Like we're
18:20 designed to interact with
18:22 a wide variety of ages and
18:24 as part of that interaction is
18:26 taking care of our kids but we're not supposed
18:28 to be in a sense locked
18:30 in a couple of rooms in the suburbs
18:32 with a baby
18:34 all day and most of the evening. That's just not how
18:36 we're designed. I don't think it's healthy
18:38 but it's the way that society has
18:40 been herded. It's the way that society has
18:42 been forcibly herded.
18:44 And it's also of course
18:46 because people
18:48 I mean we have this
18:50 elder generation that
18:52 just is kind of hedonistic
18:54 they want to go on their cruises, they want to go on their
18:56 trips and their travel and they want to
18:58 go golfing and this and they
19:00 basically just abandoned their kids
19:02 and their grandkids a lot of times
19:04 whereas for me it's
19:06 like you know when my daughter gets old enough and she
19:08 has kids, I mean if she
19:10 wants me to and I hope that she will then I'll be
19:12 my wife and I will be right there
19:14 I'll be there to help and there to engage
19:16 and there to enjoy
19:18 I assume that it's just them
19:20 trying to reach out to some kind of community and avoid
19:22 the isolation
19:24 and solitude and loneliness
19:26 and kind of desperation
19:28 that happens. You know like if you've spent
19:30 12 hours a day, if you've just spent 12
19:32 hours with a baby, your husband
19:34 comes home and you kind of latch on
19:36 because you need that adult interaction
19:38 Hi Steph, how do you stop
19:40 yourself from falling into a past mistake
19:42 and learn to catch yourself? I almost got
19:44 into a relationship with a virtuous man, amazing
19:46 man, however
19:48 without stating certain things
19:50 I'd like for him to initiate
19:52 more planned things etc.
19:54 and instead people pleasing and not
19:56 going to bring it up, repressing, ignoring
19:58 and hating the anxiety in me
20:00 though it was trying to tell me something
20:02 and not asking
20:04 why I feel anxious. The only reason
20:06 I haven't said yes immediately now
20:08 and instead will be having a deep honest conversation
20:10 about what I need
20:12 what he needs
20:14 before is, sorry it's a little confusing
20:16 to me, is because my best
20:18 friend caught me and saved me. If I hadn't
20:20 such an amazing friend in my life
20:22 I would have just
20:24 repeated the past and repressed
20:26 what I wanted again. How can I learn
20:28 to catch myself so this won't happen
20:30 again? So the reason that you
20:32 have in my humble opinion obviously
20:34 the reason that you have
20:36 these bad
20:38 habits comes from your childhood
20:40 and comes because you're still justifying
20:42 some act
20:44 of repression in your childhood
20:46 you're still justifying some act of repression
20:48 in your childhood
20:50 and so if let's say
20:52 you don't express your needs, right? You don't express
20:54 your needs, you don't express your preferences
20:56 you would not express
21:00 your needs and preferences because
21:02 you would have had the expression
21:06 of your needs and preferences
21:08 attacked and humiliated in the past, right?
21:10 You would have been attacked and humiliated for expressing your preferences
21:12 in the past and somehow
21:14 you believe that that's still valid, somehow you still
21:16 believe that that's true. Well it's bad for you to have preferences
21:18 well preferences are dangerous
21:20 so you just haven't drawn enough
21:22 of a barrier between yourself and your past
21:24 which we usually do by just getting
21:26 internally and emotionally
21:28 angry and having a zero acceptance
21:30 policy for the abuses of the past
21:32 so that's number one. Number two
21:34 is the fact that
21:36 you have preferences doesn't mean the other person
21:38 has to change. I mean to give you this
21:40 liberating parachute in a relationship to jump
21:42 out of the flaming wreck of self-criticism
21:44 just because you have preferences
21:46 doesn't mean the other person has to change
21:48 your preferences might be crazy
21:50 mine might be crazy, it might be neurotic
21:52 the fact that you have preferences
21:54 I really need you to initiate more
21:56 it's like how do you know
21:58 how do you know that's what you really need
22:00 right?
22:02 Now you can honestly say I feel
22:04 some frustration with you not initiating more
22:06 that doesn't mean you have to I'm just saying that
22:08 and that's a very interesting conversation
22:10 but don't present conclusions in a
22:12 relationship particularly when you have a complicated
22:14 past. You don't know, I don't know
22:16 it's a topic to be explored it's not
22:18 an absolute to be inflicted
22:20 right so you said
22:22 what does he say I want to
22:24 I want him to
22:26 for him to initiate more plan things etc
22:28 okay so you want him to
22:30 plan things so that what you feel
22:32 loved
22:34 there are plenty of people who plan
22:38 things for others who don't love them
22:40 and there are plenty of people who love others
22:42 who don't plan for things
22:44 so he's a man
22:46 right so he's out
22:48 there wrestling resources from the world
22:50 he's not out there planning
22:52 how many balloons he's going to have for your
22:54 five month dating anniversary
22:56 like that's just not how we
22:58 we don't do those kinds of things so now
23:00 you say well the way that I take care
23:02 of a man is to plan his birthday
23:04 party and to take initiative
23:06 and that's how I show him I care and it's wonderful
23:08 there's nothing wrong with that
23:10 but don't expect a man to be like you
23:12 I mean you like a man
23:14 you're attracted to men because they're different from you
23:16 and there's a funny thing that happens where we attract
23:18 we're attracted to people who are different
23:20 from us and then we
23:22 expect them to be like us
23:24 so we're unloved I mean
23:26 if the man's going to work and paying the bills
23:28 that's his love that's his affection
23:30 it's not well you know
23:32 you haven't planned any outings
23:34 to the opera lately and it's like well no that's not
23:36 that's how a lot of women do it and I think
23:38 it's great but it's not how a lot of men do it
23:40 and
23:42 the fact that you have needs
23:44 usually has to do with not
23:46 feeling loved like if the man's with you
23:48 he cares about you he pays the bills or he does
23:50 other things that show his affection and devotion
23:52 he's monogamous he tells you he loves you
23:54 then you're loved
23:56 all these gestures and so on
23:58 that's to manage insecurity that comes from
24:00 the past and a man will often
24:02 recoil from that hole
24:04 with no bottom so if you as a woman
24:06 say well I just need you to initiate more
24:08 otherwise basically I don't feel loved
24:10 it's like okay now I have
24:12 two jobs I have a job where I
24:14 go to work and pay the bills and now I have another job
24:16 initiating things at home and also
24:18 if you don't feel loved by
24:20 the man's base affection and
24:22 consideration and devotion then
24:24 him going through the mechanical process
24:26 of planning things or
24:28 initiating things or whatever
24:30 that's not going to make you feel loved because the problem is
24:32 you have difficulty feeling loved
24:34 if you have difficulty feeling loved
24:36 asking other people to jump through hoops
24:38 won't work it won't work
24:40 it will never there is no external
24:42 solution to the problem of insecurity so you say well
24:44 I don't feel loved but if he planned things more
24:46 and did more things for me then I'd
24:48 feel loved and it's like but you won't
24:50 you won't all that will happen is
24:52 he will plan things and they'll somehow be the wrong
24:54 things he'll plan things and it's not at the right time
24:56 or he'll plan things and you're not going
24:58 to be in the mood or he plans
25:00 things and it's too expensive or he plans things
25:02 and it's not expensive enough like
25:04 men generally recoil
25:06 from jumping through hoops to please a woman
25:08 because it will
25:10 never please her because the problem is
25:12 internal it's not based upon
25:14 history so
25:16 don't ask other people to fix
25:18 your internal states don't
25:20 ever ask people to fix your internal states
25:22 that is I mean honestly it's like
25:24 saying well I'm hungry honey you
25:26 eat something right like they can't fix
25:28 your internal hunger and you're just
25:30 going to get more mad at them if you take that approach
25:32 so
25:34 let's see
25:36 here how do you identify who
25:38 runs one's life if you are reacting
25:40 this is a quote from me if you are reacting
25:42 you are not in control of your life so who
25:44 runs your life those who force you to be reactive
25:46 so
25:48 the simple I think
25:50 the simple metric is to do the following
25:52 if it doesn't benefit me
25:54 if it doesn't benefit me
25:56 who does it benefit?
25:58 who does it benefit?
26:00 it's the first thing you do when looking at a crime is
26:02 who benefits right I mean the husband
26:04 a wife dies and the husband inherits
26:06 a million dollars or gets a million dollars
26:08 in life insurance okay so he benefits
26:10 she obviously
26:12 doesn't benefit because she's dead
26:14 he benefits right let's say she
26:16 was murdered right so he benefits
26:18 so you look at that that's not absolute proof but it's the
26:20 first place to look right so
26:22 if you
26:24 are
26:26 in a relationship with the wrong
26:28 person I mean I think we've all been there
26:30 in a relationship with the wrong person
26:32 then who
26:34 benefits well the person you're in the relationship
26:36 with benefits and
26:38 if other people aren't trying to tell you this is the wrong
26:40 relationship don't do it
26:42 then they benefit in some manner
26:44 you don't benefit from being in the wrong relationship
26:46 you'll get some secondary gains and all of that but
26:48 you don't fundamentally benefit from being in a relationship
26:50 that's not making you happy
26:52 with a woman who's not virtuous or a man who's not
26:54 virtuous so who benefits?
26:56 so who
26:58 benefits?
27:00 so you look at something and say
27:02 is this good for my life or bad for my life
27:04 is this positive or negative
27:06 if it's negative for your life
27:08 then it must be positive for other people because we
27:10 don't act completely randomly and we certainly don't
27:12 act in consistently self-destructive
27:14 ways so self-destructive
27:16 means to benefit others
27:18 right so if
27:20 you've got some skeevy guy who's
27:22 trying to get you to invest in his online
27:24 soap carving business
27:26 then of course he wants you to invest
27:28 and if you
27:30 don't want to invest it's negative
27:32 for him and if other people are convincing you
27:34 to invest then it's beneficial
27:36 to them in some way it's not beneficial
27:38 to you because it's kind of skeevy and there's no
27:40 paperwork and you know whatever there's no
27:42 guy who won't do any contracts it's all just
27:44 handshake and won't look you in the eye or whatever
27:46 so just look at who benefits
27:48 who benefits so when I was dating
27:50 the wrong person other people who
27:52 had a hostility towards philosophy
27:54 were encouraging me to continue dating so that they
27:56 could say that philosophy leads to ruin so that
27:58 they could avoid their own avoidance of philosophy
28:00 so I hope
28:02 that helps
28:04 thoughts on Sherlock Holmes
28:06 um
28:08 so Sherlock Holmes is
28:10 of course a master detective
28:12 and the
28:14 purpose of Sherlock Holmes is
28:16 to convince
28:18 hyper intelligent people
28:20 to serve
28:22 the less intelligent and the less able
28:24 and to not have children themselves that is
28:26 the very very high
28:28 intelligence should be used
28:30 in the service of the much less intelligent
28:32 and you shouldn't have any
28:34 kids that you are a piece of
28:36 livestock that you are a service
28:38 animal for the less
28:40 intelligent because of course Sherlock Holmes is a
28:42 total genius who goes around
28:44 runs around solving everyone
28:46 else's problems he has no life of his own and he
28:48 never has kids so it's
28:50 programming the intelligent to be in the
28:52 service of the less intelligent and for heaven
28:54 sakes not to have not to
28:56 have kids so it's about
28:58 the enslavement
29:00 stuff so alright well I hope this helps
29:02 just wanted to drop by for a quick chat thank you
29:04 everyone so much freedomain.locals.com
29:06 I hope that you find this helpful and
29:08 interesting if you would like to help out the show
29:10 I'd really really appreciate it January is a little
29:12 bit of a lean month as it usually is after
29:14 Christmas so freedomain.com/donate
29:16 lots of love take care I'll talk to you
29:18 soon bye
Comments