- il y a 5 semaines
En 2012, des détectives du quartier chinois de San Francisco découvrent une vague de hantises : des femmes fantômes qui menacent de tuer les fils de mères âgées pour les épouser dans l'au-delà. Qu'est-ce que ces "mariages fantômes" et pourquoi sont-ils soudainement partout ?
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Court métrageTranscription
00:00Subtitling Canadian Broadcasting Corporation
00:30...there are certain consequences if you don't respect it.
00:39There was a sad and very ugly story about the late Sarah Zaginitzel.
00:47She was employed as a housekeeper at the Flagstaff Medical Center.
00:52One night, she had gotten off work and was walking, and she was attacked.
01:00I remember reading the stories of what supposedly had happened to this dear woman.
01:06She was completely relegated to nothingness.
01:09She was found with a broken stick across her throat and a cleft of graveyard grass near her truck.
01:22Eventually, a semi was accused.
01:24But in the murder trial, the defense argued that it was actually a skinwalker that had killed Sarah.
01:36Skinwalkers are creatures that are difficult to even fathom.
01:41They were human.
01:45They are harmful.
01:47Our whole system of release is not folklore.
01:55Skinwalkers, they're real.
01:58Absolutely real.
01:59But I knew there might be more to her story.
02:04Subtitling Canadian Broadcasting Corporation
02:34The reservation that I know of all my life is beautiful.
02:48I come from a big family.
02:51But my sister, Sarah, she raised me like a daughter, even though I'm her sister.
03:00She knew so much.
03:02She knew how to weave, how to cook, and make things from scrap.
03:09There was a time when she was making yeast bread.
03:14And she told me to make sure the doors are closed so that the little baby lambs won't come in.
03:19I didn't know no better, so I ran in there.
03:24The little baby lambs ran in after me, and they were hopping all over the bread.
03:29She was just laughing about it.
03:31It's like my auntie never aged.
03:35That's how I remember her.
03:37My Aunt Sarah was an amazing auntie to me.
03:40I have memories of us out at the lake and camping and picnicking and fishing.
03:45She was also a single mother.
03:49She was someone who came in with not much education and made a life for herself.
03:56So to not have her in our presence, it just, it changed everyone.
04:01Changed everything.
04:02Sarah was a housekeeper at the Fox Life Medical Center.
04:14And she had started the late shift that she hadn't ever worked before.
04:18She kept telling me about all these years I worked day shift, and they put me in night shift.
04:25I don't like it.
04:28And she kept saying, oh, it feels creepy, you know.
04:32She even told me what time she's checking up from the hospital.
04:38I remember my uncle and my mom said that they had learned her new shift hours,
04:44so they knew, like, clockwork, she would be home.
04:48She was due back home after 11 o'clock.
04:55My brother, first he called and said, is Sarah visiting over there?
05:00And I said, why?
05:03She's just not home.
05:04Something's wrong.
05:07I told everyone, let's go start looking around.
05:11She only has one route from the hospital through Buffalo Park to her home.
05:19I said, we'll go from Buffalo Park to the hospital.
05:23We all, by that time, were running around.
05:25And then my brother, he says, Rose, we went to her work, and her truck is there.
05:35Finding the truck to still be there kind of triggered, like, okay, something's off.
05:40We called the police, and they said that they can't do anything until 24 hours.
05:50After that, we're all, you know, looking, looking.
05:54The parking area is right up here, and then the cliff goes down.
05:57So my brother, he said, I'm going to go from the bottom of the cliff, and he says, I'm going to comb up her parking.
06:09Because the push of my mom and the family being in the vicinity, the security guards at the hospital has started to finally look for her.
06:18And then someone came back and said, we found a body.
06:31It just put a weight over everyone.
06:34My mom was there basically interrogating the security and the officers, asking, did you check this? Did you check that?
06:43They said, I'm sorry, ma'am. You just have to wait in the hospital kitchen.
06:48My youngest sister, she was just crying her, screaming her head off, and trying to calm her down.
06:55That's when another investigator came and said, we can only let two of you check, you know, to identify her body.
07:09Trying to, trying not to cry.
07:13And my brother says, it is her.
07:15I just, I just remember a lot of our relatives crying, um, in disbelief.
07:31I know everyone, we're trying to find a place to cry, a place to grieve, and I know they were just trying to scramble to ask questions, talk to the police, get more information.
07:49Questioning what happened, what happened to my aunt.
07:51My name is Jolene Holgate, and works for the Coalition to Stop Violence Against Native Women.
08:04I've been doing this work for about 10 years, since 2013.
08:08You know, one in three Native women will be sexually assaulted in their lifetime.
08:13Murder is the third leading cause of death for Indigenous women in the United States.
08:21With Sarah's case, her body was found in the woods, not too far from Flag Medical Center.
08:28And she had been asphyxiated, strangled to death.
08:32She had been stripped of all her clothes.
08:37All of her personal items were missing bite marks on Sarah's body.
08:44Nearby grass had been disturbed.
08:48There was a stick that was laid across her neck.
08:54And even some animal hair was found in her wounds.
08:59That started to raise questions.
09:01Why did she leave this way?
09:05Why was her body mutilated this way?
09:12What kind of person or thing would do this to her?
09:17Those were the questions that were first asked.
09:21Was it something that was supernatural?
09:25Is there a skinwalker out there that's killing people or taking people?
09:31A skinwalker is a person.
09:37They have the ability to shapeshift.
09:41And they use animal skins as a way to transform into something that they're able to control.
09:49I'm almost kind of afraid to say it, you know, in our culture, you say something like that, they say you're asking for it, like you're going to bring it upon you.
09:59So, I'm definitely going to do my prayers and a cleansing after, just to make sure my bases, my spiritual bases are covered.
10:06There are things that you just need to reverently approach.
10:19Now what people have a fear of bringing up skinwalkers.
10:34This is step, we're to talk about.
10:40Because there's a sense out there that whoever has this power, they can use it against you.
10:47And so, before we talk about this, we have to have this certain ceremony done for you to protect you.
10:58I heard some of the Elders say that the skinwalker was at the time
11:11only for good things, as if there was a breeze for a long time
11:18from time to time they employed young men to take this form and pass to the mountains
11:27At the time, they employed people who began to become envious of certain individuals
11:40and then they were able to re-modify the prayers and use them for evil.
11:45I only saw one.
11:51My wife and I were driving and I'm on my way back
11:56at 1 or 2 o'clock in the morning.
11:59And then I looked at the hate, and I looked at the hate.
12:03And I felt like he was a dark figure.
12:08And he came, like a blur.
12:13There really wasn't a distinct figure.
12:15He was blurry.
12:17It exists.
12:19There was air on hatred, there was air on hatred.
12:29There was air on hatred, there was air on hatred.
12:41I worked for the big city paper, the Arizona Republics in Blackstaff.
12:48At that point, no one knew about any kind of other angle on this other than she was dead
12:55and her body had a lot of marks on it, basically.
13:00The first inclination I had was to talk to co-workers at the hospital, which I did.
13:05A lady who had worked the shift that night, you know, she told me certain things like
13:12her vehicle was parked on one side of the hospital and they found her body on the other side of the hospital.
13:20Did someone maybe do this at her vehicle and drag her across and leave her there?
13:25It didn't really make a lot of sense.
13:28Blackstaff PD, they were grasping for straws.
13:32Even though the family was very involved.
13:39In fact, they even took it upon themselves to look at the site.
13:46They found blood nearby.
13:50They were passing this information along to the investigators as well.
13:55You're coming in just trying to clarify what happened to my family member.
14:01Why?
14:02What did you find?
14:04Try this.
14:05Try that.
14:06This is her route.
14:07This is where she goes.
14:08This is her pattern.
14:11Finally, the police department found one of the first persons of interest.
14:16her previous partner, Frank.
14:21The police department took interest in Frank Nakia-Denae because we learned that Sarah,
14:27she had lived with him in the 1970s.
14:32He was much older.
14:34He was living in his truck and camper, kind of living a transient life.
14:39He had had disagreements with Sarah, had made threats before.
14:43Frank Nakia-Denae, they brought him in, but on the Friday night in question, Frank said
14:52he'd been at a sweat lodge up north of Blackstaff, and he, he was released.
15:01Despite the police interest, the family didn't feel like Frank Nakia-Denae was someone that
15:07would be the person who killed her.
15:10He left a long time ago.
15:13So, he wasn't in the picture that I knew of.
15:19They felt like he just wasn't capable of it at that time in his life.
15:23So there wasn't really any need or any reason that he would, you know, bother Sarah.
15:30My mom, she was literally mapping out what they needed to do to do a thorough investigation.
15:37The list of people she had asked about were not interviewed.
15:43During that time, the big issue was that Blackstaff Police Department only focused on the Navajo people.
15:50I feel like their work was very neglectful and was very racially biased.
15:59We kept going to the police, talking to anyone.
16:11It seems like everything they were trying to do was a shut door on them.
16:16Or they, they were either lying to us.
16:20They're supposed to be investigated.
16:21But Blackstaff is a bad time.
16:26I served as a judge here in the city of Flagstaff.
16:33I saw a lot of the terrible things that exist in that system.
16:40Especially as relates to our indigenous peoples.
16:43In the history of all of colonial settlement is there was a mentality that there's gold in them thar hills.
16:53And we were in the way.
16:55And that's how Flagstaff literally got settled.
17:00Flagstaff is a border town.
17:04The reservation line is literally 30 miles away.
17:08But the relationships have not been good.
17:17When we first moved here, you could feel that animosity.
17:23The Anglo people tend to, you know, push you away because you're, you're, you're Navajo.
17:28And, you know, I've, I've always seen this, you know, a prejudice, you know, attitude.
17:33If you're coming off the nation lands, going into a border town, I think it's scary because sometimes you're afraid to get stopped by the police or the sheriff's department.
17:46But also, we all have some personal experiences of just random violence against our people in the border town areas.
17:56There's people who have said that they don't feel safe at all here in Flagstaff.
18:05At one point, Sarah had told her family that someone had stopped her in the hallway at the hospital and talked to her in a way that didn't seem right to her.
18:17She felt threatened by someone.
18:21She definitely felt threatened.
18:23It was to the point to where we were finding different tools and things and places they, they shouldn't be.
18:35She had a hammer by the door.
18:38There was one at both living room windows.
18:42At her bed, she had a screwdriver.
18:47Even in her truck, she had a scissor in her glove compartment and then a knife.
18:53I think there was nine or 11 items there that we noticed.
18:59This isn't normally like her.
19:01Something's off.
19:05She felt scared.
19:08When we told investigators, you didn't listen.
19:12It gets you mad sometimes.
19:20You feel like screaming and crying, but...
19:23I dream about things.
19:36There was a time when I saw her.
19:42I started running after her and she went to the other wing.
19:48I couldn't find her.
19:51I was trying to yell and scream.
19:54I just wanted to ask her who really killed her.
19:57I'm a judge.
20:09I'm a judge.
20:10I'm a judge.
20:10This is Jerry Blood from Flagstaff.
20:11My father-in-law had mentioned to me that you talked to me the other day and he was a little
20:15confused as to what to do and he mentioned it to me and at this point, we'll take anything,
20:20anyone who wants to give us any kind of help.
20:22The pastor of the Flagstaff Tabernacle Church, he went to the police department and he had
20:32a person of concern, I guess you would say, George Abney.
20:40George Abney was a part-time professor at Northern Arizona University.
20:45He was also an active member in his church.
20:49But his pastor told the Flagstaff Police Department, George had said that he realized that there
21:11had been something that he knew he did wrong.
21:14So the police interviewed this guy.
21:18George, you're not being recorded.
21:22Anything you say can, it won't be used against you in a court of law.
21:26George, you can't have to show on this documentary.
21:28You're not shooting.
21:30I was like that.
21:32You know that incident in Flagstaff there a couple of months ago, that woman was killed
21:38up in a monster.
21:40For a long time, I was born to someone that I could talk to.
21:44When Mr. Abney was arrested, I thought everyone around Flagstaff thought that they got their
21:52guy.
21:55But no one knew Flagstaff Police Department told her family what was going on.
22:01I think we heard it in the news.
22:06I don't know the guy.
22:08But the way I saw him, I thought, it's got to be him.
22:13I remember my uncle saying that they did find someone.
22:16But it wasn't until the newspaper that I had seen his name and his picture.
22:22You're curious as a kid.
22:25And I know our parents were trying to protect us from that.
22:28I'm sure there was a sense of relief.
22:31They're getting close to finding answers.
22:34You could sense that this is that chance.
22:37You get justice for our family.
22:38I was called to jury duty.
22:52And that's when I learned about Sarah.
22:57Our task, it was just to find, did this dude do it?
23:03My impression of George Abney was that this guy was kind of an absent-minded professor.
23:14I said to myself, you know, this guy is similar to me.
23:19A slight, non-assuming, white guy.
23:23The prosecutor put on their prosecution.
23:29There were a number of things the prosecution had to go on.
23:33Key witnesses stated that they did see George that night at the hospital.
23:39Even after this murder, George was seen walking a lot around the periphery of the Flagstaff Medical Center.
23:48And the prosecution wanted the jury to understand that one of her breasts had been removed.
23:58That it was bitten off.
23:59Prosecution said Abney had something of an irregular teeth pattern.
24:07That certainly made the probability of it better than the average person that might have really good teeth.
24:15But at the end of the day, George Abney became their chief suspect because he confessed.
24:21The prosecutors said he had confessed this to his pastor.
24:28The police said he also told the restaurant waitress about this.
24:33And he was in classes at Northern Arizona University at the time.
24:37And he actually blurted out these horrible things into it.
24:40The professor.
24:40He had reached out to their personal friend.
24:47Again, he confessed.
24:48The prosecution presented their case up front.
24:59You know, we've got concrete evidence.
25:02We've got this guy.
25:03He's confessed.
25:04And I thought, well, the guy did it.
25:09And then the defense started to present their rebuttal.
25:14When this trial started developing, of course, the defense attacked the prosecution's argument.
25:23They said these weren't a real confession.
25:26They put on this tape.
25:30The defense said the police were trying to manipulate George Abney into essentially a false confession.
25:41We certainly don't want to ask you to confess something you didn't do.
25:43But we understand that.
25:45Okay.
25:45We're not asking you for that.
25:48We know that this happened.
25:50Okay.
25:51That's our details.
25:52I don't know any other details.
25:54Well, it was obvious this poor guy wanted to be helpful.
26:00And the defense took the next step.
26:04The bite mark evidence was presented.
26:07And the defense had a corpse.
26:09And they cut the nipple off the breast.
26:15And it was very similar.
26:19You know, how much did we believe that this was a bite mark?
26:22How much did we believe it was actually somebody using a knife, you know, cutting it off?
26:27But eventually, the defense targeted where they were going with this thing, making all of their claims that she was murdered, not by George Abney, but by this skinwalker.
26:42Give me your phone name, please, and what your occupation is.
26:51Could you tell me first what photographs you've seen, and then what other evidence you might have examined?
27:16I've just had a chance to look at the color photograph.
27:21One of the things that struck me was that there's a stick across the neck of the body, next to a crescent moon, which is a symbol used very often in Navajo ceremonies.
27:30I think all of us that were in the media pool that day, we were all kind of spelling.
28:00We were all about, and the residing judge, and I felt like he gave defense a lot of rein on the cultural aspects of things.
28:10It just seemed like he was taken by this tale also, you know?
28:14What else about the photographs or about the case is indicative to you of a witchcraft killing?
28:23I saw several aspects in those pictures that would strike me as very strong evidence of possibility of Navajo witchcraft.
28:33So if the victim is Navajo, I couldn't imagine why a non-Navajo would do it now.
28:38Skinwalkers, our witchcraft, became the focus in the papers.
28:49We never heard of that.
28:51My brother, he's the one that questioned, did you hear about this?
28:55He said, no, you know, it's in the news.
28:59This news went chaos.
29:01I definitely have heard stories.
29:10There are certain types of witchcraft.
29:13I do believe that there are skinwalkers out there.
29:16But usually it doesn't result in death.
29:22It doesn't result in, like, you know, someone being killed.
29:29It's usually just a touch.
29:32The goal is to throw you out of harmony.
29:35It's never anything as, you know, as crazy as getting physical and coming after you.
29:47In all of my limited knowledge, there's never been anywhere, anyone, the net who said that skinwalkers do that, that kill.
30:01And they were sent to disturb.
30:08Witchcraft and skinwalking has always been part of our ways.
30:15But to say that it was used to kill a person, a Navajo person here, I don't think so.
30:23There have been a lot of anthropologists coming out to our reservation.
30:31They make certain assumptions without any real basis.
30:40In a desert region of the southwestern United States, in the Rocky Mountain Plateau, live the Navajo Indians.
30:48The Navajos call themselves Dine, Dine, the people.
30:52It's a country where one mountain is sacred and where another is not.
30:58Where the spirits of some animals are revered and those of others are feared.
31:03Anthropologists and folklorists are looking to extract from Native communities to spin these stories into their own.
31:14Thousands of tourists come to see these events, for these colorful people and their customs have left the deep imprint on American life.
31:24Here we find the medicine man busy with the paraphernalia of his craft, his bundle or medicine bag.
31:30I remember there was an Englishman who wanted to be recognized as a medicine man.
31:39We just had to laugh about that.
31:43There's always that interest, wanting to be affiliated with the Navajo society.
31:49Witchcraft is one of the most common topics of conversation among Navajos.
31:54And I had to not just hear acquaintances, but I was previously married to a Navajo woman.
31:58I have Navajo in-laws.
32:00I've had a chance over 30 years.
32:02I've known the Navajos to converse about stuff like this.
32:06They bring in somebody else that has no real idea of who we are as Dine.
32:13But that's their world.
32:19It's like they just took bits and pieces of our culture to say this was their own people.
32:27There was a lot of frustration, a lot of anger.
32:30The stick, the animal hair, it's flagstaff.
32:34We have all kinds of animals, especially where she was found.
32:38And, you know, this witchcraft garbage, whatever they put in here, we don't know nothing about it.
32:49Racism.
32:52I thought law was supposed to be based on actual evidence.
32:58Because when you look at actually what was happening,
33:02I think there's enough evidence that that person was the one that did it.
33:08The Skinwalker defense, who knows?
33:16Maybe it was a Hail Mary.
33:19To claim a Skinwalker is crazy.
33:23I can't even think of a word, but it's crazy.
33:27Beyond the bite mark,
33:30and seeing George Abney at the hospital that night,
33:33he had confessed this to the police department as well.
33:43At this point,
33:45we can't just let this thing be unresolved,
33:47and we're hoping to give you the opportunity.
33:50I'm trying to articulate it.
33:51That's why I came back here.
33:53It wasn't until I remember, at first, I went to the hospital.
34:00I told my neighbor to sit down there.
34:03I wasn't feeling well.
34:05She said, get up in service.
34:09I was too confident.
34:12I turned around and laughed, and went back down the way I came in.
34:15And I thought she was coming out,
34:19and she may have gotten something out of her to her.
34:22Sarah.
34:25She stopped me.
34:27I said, hello.
34:28Trying to act all curious.
34:32And she invited me to go sit with her and look at the city.
34:35Maybe she was a little fired at the night.
34:39She showed me pictures of her kid.
34:44She showed me a knife,
34:45and she said her brother had given her.
34:48I felt disorientation coming over me.
34:53And I remember blacking out.
34:55And I came to.
34:59She was laying on the ground.
35:02I drifted in and out.
35:03I don't know how long it sat there.
35:06And I started thinking of how it all started.
35:11There's a lot of baggage I've been carrying with me since I was a kid.
35:16I think this kind of caused my friend of mine.
35:20I picked up a knife.
35:22And everyone that I put on her body,
35:27after she was dead,
35:28corresponded with the way I felt
35:30things that had happened to me.
35:33When I bit her in her public area,
35:37I did it deliberately,
35:39corresponded with when I was my last one.
35:42I got five marks because I knew that Devin
35:45was a signature.
35:48It was her left breast, I thought it was.
35:50because I felt wounded in my heart.
35:56And I wanted to leave a message,
35:59some type of statement
36:00that might get me some help.
36:02and I wanted to be thonged out.
36:13Do you remember better when she was wearing what clothes you took off of her?
36:17I said earlier in a raw night,
36:19looking, I'm not sure.
36:21I think it's more likely she was dressed appropriately for her work.
36:26She was a nice girl.
36:29He didn't always remember the small pieces of that night.
36:33And it was reported that George Abney did suffer from mental health issues.
36:37But in this conversation with the Flagstaff Police Department,
36:43they were very sympathetic to him.
36:45Well, I apologize.
36:48I really believe at this point
36:50that I'm having trouble remembering together.
36:53I really am.
36:54And you're trying now to help us, George.
36:57Okay?
37:02I don't want everyone to know that, George.
37:05Not just me and Mike,
37:06but I want everybody to know
37:07what you're really like
37:08and who's your real life.
37:11George?
37:11I want you to have help, George.
37:20That you were, I think,
37:21much a victim of all than anybody was.
37:26The system failed George Abney.
37:29He didn't get a chance to get the support and help that he needed.
37:33But at the heart of it,
37:35This is a murder case.
37:37There wasn't any mention
37:39of sympathy for Sarah.
37:43And the document had some very, you know,
37:46racially biased undertones.
37:48The police,
37:49they were banking on this family not being vocal.
37:56When they were questioning George Abney,
37:59they were asking questions like,
38:02did she offer you alcohol?
38:05Did she make sexual advances towards you?
38:08They were trying to paint that picture.
38:12How was she responsible for her own death?
38:16However,
38:17there was a confession.
38:19There was evidence.
38:21There were many things that pointed
38:24that this person had done it.
38:27It was plain and simple.
38:29We did an initial ballot.
38:38There were people that said,
38:40look, he confessed.
38:41Let's just convict him.
38:46But I don't really remember having an impression
38:49of George Abney as,
38:52you know,
38:52a murderous kind of guy.
38:54The jury found George Abney not guilty.
39:05It was an all-white jury
39:07that acquitted a white man
39:09for the murder of Sarah Saganizzo.
39:15After the verdict came in,
39:18Mr. Abney disappeared,
39:19and I don't know that anyone
39:21in Flagstaff never saw him again.
39:24Do you have any regrets?
39:26Oh, I don't have any regrets
39:28we find George Abney not guilty.
39:31I don't have any regrets for that.
39:33I do have regrets
39:34that it's still a,
39:36what, a cold case?
39:38Yeah, that's it.
39:40That's all I want to say.
39:44Sarah's family,
39:45they certainly deserve answers
39:48and they deserve justice.
39:50And that's not what happened.
39:53The Skinwalker Defense
39:55clearly showed what they think
39:57of Native people in these towns.
40:02We are a people
40:04that are looked upon as nominal.
40:08We are disposable.
40:12They're a victim.
40:14Navajo woman just,
40:16in their systems,
40:17no value.
40:19His life was more valuable.
40:22White people cover each other.
40:24That's how I thought.
40:34the aftermath
40:35with all of us coming home.
40:38I just remember
40:40a lot of, um,
40:42crying.
40:44A lot of just
40:45anger and frustration.
40:49No way to comfort them,
40:50no way to say, you know,
40:52no way to fix that.
40:55She has so much
41:04ahead of her.
41:20Those questions
41:21that weren't answered,
41:23these are things
41:24that we don't
41:25want to share with people,
41:26but in a sense,
41:28It's already gone public.
41:29It's already been out there.
41:30Going through urban legends
41:31of every state,
41:32part one, Arizona.
41:33When a woman was murdered
41:34in Flagstaff,
41:35that the accused killer's
41:37defense in court
41:38was that it was a Skinwalker.
41:40In that particular setting
41:41was in fact
41:42that it was a Skinwalker.
41:45Even today,
41:46it's romanticized
41:47into this story
41:48of this monster
41:50that's out there
41:51roaming Flagstaff.
41:52there are no pictures
41:55of Sarah whatsoever.
41:59But that isn't my aunt
42:01that you're talking about.
42:02You're bringing up
42:03some stranger.
42:06Like, she didn't exist
42:07anymore in anybody
42:08else's eyes but us.
42:13Sarah didn't get a chance
42:14to share her story.
42:16She didn't get a chance
42:17to say I wasn't deserving
42:19of this, you know?
42:22And there's so many,
42:24so many of our people
42:25that have gone through this.
42:28The family of a Navajo woman
42:30missing for 18 years
42:32is asking for help
42:33on the anniversary
42:34of her disappearance.
42:3535 years ago,
42:36a woman from the Navajo Nation
42:38went missing
42:38on her way to Flagstaff
42:40and was never seen again.
42:42Native Americans
42:43are at a disproportionate
42:45risk of disappearing.
42:46And the Bureau
42:47of Indian Affairs
42:48estimates there are
42:49around 4,200
42:50unsolved cases today.
42:52This is a crisis.
42:53We've been targeted,
42:54we've been displaced,
42:55and we've been dehumanized.
42:57What we want to do
42:59is heal from this.
43:01in our communities.
43:04MMIW is a movement
43:06centered on fighting
43:07for justice
43:08for those who have
43:09been murdered.
43:10No longer normalize
43:12the violence.
43:13No longer normalize
43:14when someone's missing
43:15in our home.
43:16And no longer be silent
43:18on the issue.
43:21Change has certainly happened.
43:24Navajo Nation now
43:25has a response plan.
43:27We now have an MMIP liaison.
43:30Law enforcement
43:31is really mobilizing
43:32in a more efficient way.
43:35And it's because
43:37we are talking about
43:38cases like Sarah's.
43:41That's why Sarah's story
43:43is so important.
43:45Think about this amnesty,
43:48Flagstaff policemen,
43:51judges, prosecutors.
43:54We're going to be judged
43:55one day for what
43:56we have been doing
43:57on Earth
43:57all these years.
43:59but to me,
44:02Sarah went home.
44:07We have to believe
44:08somehow
44:09in the sickness
44:10of this place
44:11that ultimate justice
44:14will come for the family.
44:15we all miss her.
44:23It was really hard
44:24to let go of her.
44:26Sister, I love you.
44:37Thank you.
44:39Thank you.
44:51Thank you.
44:59Thank you.
45:32...
45:45
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