Herald Part Thirteen 01 September 2026 ~ Audio

Yada Yahowah

Mykah 6:8 dismantles the religious ideal of modesty by showing that tsana’, rooted in tsanaph, conveys being tightly wrapped and bound to Yahowah while exercising mishpat, chesed, courage, and sound judgment rather than meek submission. Yahowah’s preference for the Gabowr and the chazaq reveals the qualities He values in His coworkers~capable, resolute, bold, forceful, courageous, resilient people who remain loyal, complete their assignments, and embrace the liberating purpose of the Beryth. The discussion then advances through Mykah 6:9–10 into Dowd, the Mateh, Yahowah’s restored name, and 2 Shamuw’el 6, where the movement of the ’Arown Beryth becomes a prophetic portrayal of Yisra’el’s restoration and return to Yahowah.  00:00:00 ~ Intro ~ Verbatim 00:17:27 ~ “And most of all, Yahowah wants us to demonstrate that we can be useful. We can listen, learn, reply and respond, engage and endure. We can stay the course. We can kalah, complete the mission.” 00:26:32 ~ “To be liberated from this planet, you have to be emancipated from three dimensions. You have to be freed through the fourth, fifth, sixth, and into the seventh dimension. It is all about being liberated in dimensionality.” 00:34:25 ~ “She knew, as do I, that Yahowah has an affinity for Gabowr. He presents himself and those that he works with as being chazaq. And chazaq is fiercely bold, abundantly forceful, valiantly courageous, overtly combative, tough, resilient.” 00:54:59 ~ “The voice of Yahowah to the inhabitants of the city, he invites and he summons, calling out while reading and reciting. So, the one successfully executing sound judgment, who shows the capacity for understanding Yahowah. This is tuwshyah. He is shown, he observes, he perceives, he revels in, and he reveals and delights in your name.” 01:08:24 ~ “And while I’m sure that everything happened this way, I’m even more certain that this story was told to be prophetic. And all of its profoundly important and revealing implications, right down to the smallest details. It is magnificent.”  https://yadayah.com/ https://x.com/YadaCraig Music, lyrics, and video provided by Craig Winn and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.  Mykah 6 8, Yahowah, Tsana, Tsanaph, Gabowr, Chazaq, Covenant Liberation, Hebrew Word Study, Dowd, Arown Beryth, 2 Shamuwel 6, Christian Theology  #ReligiousTradition #SoundJudgment #AncientIsrael #PropheticStudy #ScriptureAnalysis #DivineName #ReligiousFreedom #SpiritualRestoration #HebrewLanguage #IsraelRestoration #ArkProphecy #vlog|herald|013

Transcript

00:00:25Bashar, Bashar

00:00:30Bring children home, and here we are. Bashar, the Herald of Yahweh.

00:01:03Bashar, the Herald of Yahweh.

00:01:05But nevertheless, we will press on. I'm totally alone here now, too, because even Wookiee decided that after he had

00:01:12his tea, he would bail out of being a co-host.

00:01:17So here we are. Now, considering all the foregoing, and we've done a number of series, probably 10, 12 already

00:01:25on our Bashar Herald series, it has become vital to know, Wookiee does not want to be back up here.

00:01:35However, that it's important to appreciate the value of sound teaching and throughout history and unto this very day, Yahweh's

00:01:45instructions have been grossly misappropriated to promote all manner of religious conspiratorial notions, all of which should lead the unwary

00:01:56away from God.

00:01:57Now, I'm rewriting Written in Stone now, which was the first book that was presented as an introductory to all

00:02:04the others, the only short book I ever wrote.

00:02:06And but I'm incapable of writing it as an introductory book anymore.

00:02:11It'll still be short. It'll be probably 300 pages or just shy by the time it's it's rewritten.

00:02:19But when I am in the midst of it, I have to tell people that, you know, the Torah is

00:02:25a historical portrayal, but that's not his purpose.

00:02:30Nobody that heard what Moshe had to say listened.

00:02:35They paid no attention to him. Yeah, they knew God's name was Yahweh.

00:02:38They just didn't care.

00:02:39They knew that he had liberated them from apartheid and genocide, but they had no appreciation.

00:02:47They fully recognized that he was God.

00:02:51It just didn't matter to them.

00:02:55And they stayed that way, not only through the 40 years of the Exodus, but for the 3,400 years

00:03:04that followed.

00:03:05Never wavering from what was just wholesale belligerence.

00:03:12And so my understanding of all this now is that while the Torah is historic and it portrays the

00:03:26really challenging relationship that Yahweh had with Israel, that's not its primary purpose.

00:03:34Its primary purpose is to be prophetic for us today, because if we don't listen today, there won't be an

00:03:44us tomorrow.

00:03:44There won't be a tomorrow.

00:03:48And this is no different, no matter where we look.

00:03:52In the Torah and prophets, the prophecies did absolutely no good.

00:03:59Not a psalm, not a proverb, not a prophetic account, not a single book in the Torah.

00:04:11They did no good whatsoever for the audience at the time they were delivered.

00:04:20And so it's either we understand them and listen carefully, contemplate the meaning and act accordingly now.

00:04:29Or there just will be no us tomorrow.

00:04:35So even now, we are aware that a clinically should be clinically diagnosed.

00:04:43People are really way out of touch with reality.

00:04:49No matter how hard one works trying to garner the attention of God's people, they remain as recalcitrant, as difficult

00:05:00as they have ever been.

00:05:03And we also find that there's insider revolts, too.

00:05:08And they also are belligerent.

00:05:12And they wouldn't care so much if it wasn't for the fact that credibility is the currency of this job.

00:05:19And when someone tries to impugn it, in today's world, the negation of character and credibility is exceedingly easy.

00:05:29The establishment of it is extraordinarily difficult.

00:05:34So we find that God is consistently ever ready to demonstrate his unrelenting resolve and confidence in what we are

00:05:45doing.

00:05:46He doesn't ever want us to cower or hide.

00:05:49And since Yahweh had a lot to say about the troublemakers, both of his people and the insiders who would

00:05:56be so obnoxious,

00:05:57it's important that we recognize that he took the time to say these things and that we learn from them

00:06:03so that our response is consistent with his.

00:06:09Yahweh wants everyone to know that he will never turn, ever, under any circumstances, against those he has chosen.

00:06:20Now, you might say that, oh, well, you know, there were issues with Joe.

00:06:23But think, just go back a moment.

00:06:31With Adam, when he took Adam out of the garden, he told Adam what he had done.

00:06:38And he told Adam that this would be the consequence going forward.

00:06:42But he didn't give up on Adam.

00:06:44He gave Adam advice.

00:06:46He told Adam what to expect.

00:06:47And then he provided Chinook to care for him.

00:06:52So you look at Moshe.

00:06:54Now, I am sure there was some grumbling and swearing that went along with building a 550-foot Teba.

00:07:05Lots of splinters.

00:07:07You know, imagine putting tar on that sucker and then, you know, it ripping the hairs off your arm as

00:07:15you're trying to scrape off the tar at the end of the day.

00:07:18I mean, this was a tough job.

00:07:22But did you ever hear once where he always says, oh, come on, you know, Noah, chill, pal.

00:07:28You know, it's not that hard.

00:07:30Stick with it.

00:07:31Swear not.

00:07:32Or I be not with you or something.

00:07:34No, he never said, never said anything unkind about Noah.

00:07:41With him 100% every day all the way.

00:07:48So, in fact, he got so trusting in Noah that it was Noah who accompanied him with his son Shem

00:07:56when meeting with Abraham and Sarah on the announcement of a son when discussing the fate of Sodom.

00:08:02That was such a repulsive retort from Abraham.

00:08:06And it was, again, 10 years later, Noah and Shem that accompanied Abraham and Yishak to Mount Moriah to provide

00:08:18the dress rehearsal for Passover.

00:08:22But you go forward in time and you have Ruth and Boaz after a horrible civil war in Israel.

00:08:32And you find Boaz is the official mayor of Bethlehem and, you know, a man that had it all.

00:08:43And you find Ruth waltzing into town absolutely full of prophetic insights and confidence in her relationship with the Iowa

00:08:55and how everything was going to turn out marvelously.

00:09:01And look what God did with them.

00:09:05They had the confidence to say, you know, she said, I'm the Amma.

00:09:09I'm going to deliver the kinsman redeemer.

00:09:11By the way, you are the kinsman redeemer.

00:09:14And together we're going to deliver the kinsman redeemer.

00:09:18You are the Nakar.

00:09:20I am the Nakara.

00:09:22Bold the whole time.

00:09:23Is there ever a rebuke from God?

00:09:26There's one from Israel.

00:09:28Never.

00:09:31You know, you read the story of what Ethan Hawes Rocky and his wife had to do to restore Dode's

00:09:38reputation and relationship with the Iowa.

00:09:42It's nothing but positive.

00:09:47And you look at Moshe, turn back the clock a little bit, and Moshe had his meltdown moments.

00:09:52But when he did, God never gave up on him, never turned, never said anything other than he understood.

00:10:02He understood why Moshe wanted him to kill him.

00:10:07Probably wanted to blow his own brains out, too.

00:10:09I mean, children of Israel were really obnoxious.

00:10:11It was an impossible job.

00:10:12God knew it.

00:10:13He had tried it.

00:10:15Nobody could survive these people.

00:10:18And so even with Moshe's meltdowns, Yahweh never backed away from him.

00:10:24Even when he struck the rock at the end, God gave him a really extraordinary personal airborne tour of the

00:10:34promised land.

00:10:35And said, hey, man, here it is.

00:10:39You're going to get to live in it with me here in paradise.

00:10:44And I'll show you what the whole thing is.

00:10:45But I'm going to remove you from having to deal with any of this.

00:10:52I think we've got our camera there at a little bit of a tilt, and we have the earth at

00:10:58this angle.

00:11:00The ocean is going to run out into the east and dump over the edge, of course, because it must

00:11:08be flat.

00:11:08And at this point, it must be angled, but we'll get that resolved.

00:11:15The palm tree is at an angle, too, so maybe it all works.

00:11:20And, you know, you look at Dode.

00:11:23When Yahweh was frustrated with Dode for his total debolical with Bathsheba and Bathsheba's husband, he stopped talking to Dode.

00:11:41Dode, he reprimanded Dode, and they had a timeout that lasted for years.

00:11:49But Yahweh didn't give up on him.

00:11:52He sent souls of Ruth and Boaz as Ethan Hawes, Rocky, and Niama, and to coach him, to support him.

00:12:06And it worked out beautifully.

00:12:08So that's really God's nature.

00:12:10He is absolutely committed to those souls that he has used throughout time to advance his bidding.

00:12:19To oppose them is really foolish because God's uncompromising in this regard.

00:12:26It was so hard to find, I'm sure, souls that were uncompromising in return, that would never give up on

00:12:32him,

00:12:32that would finish whatever job they were tasked with, no matter how difficult.

00:12:37And so God is exceedingly loyal.

00:12:40And he's always been loyal to Dode.

00:12:42And he's been loyal to the mother and father that support his son.

00:12:47And he's going to continue to be loyal.

00:12:50He's even loyal to the nitwits that comprise the children of Israel.

00:12:58You want up?

00:12:59What do you want?

00:13:00What do you want?

00:13:02I cannot figure out sometimes what the Wook has decided.

00:13:08But we'll toss him a piece of meat.

00:13:10No, that did not serve his interest.

00:13:17Okay.

00:13:19Wow.

00:13:22Sometimes it's just hard to know.

00:13:25What are you supposed to do, huh?

00:13:28So, ah, the only issue was the blue ball was on the table.

00:13:35And my Wookiee, he loves that blue ball.

00:13:38He loves that blue ball, I swear, more than he loves life.

00:13:43All right.

00:13:44So, even with Dode, they worked it out.

00:13:47Even with the children of Israel, they're going to work it out.

00:13:50There's going to be a remnant.

00:13:54So, well, God doesn't like many people and dislikes most people.

00:14:00In the end, those people that he has chosen to express his loyalty and support,

00:14:08he's going to be with them in the end.

00:14:11He wants his people to be assured in this regard.

00:14:15Because the religious have corrupted this.

00:14:19The two most popular religions are based upon stealing everything from God,

00:14:25including his people, and claiming that God came to hate the chosen people,

00:14:31that he replaced them, that he's so dishonest and so unreliable

00:14:38that he walked away from an agreement, a solemn oath with his people,

00:14:42and replaced them with other people.

00:14:44That's the nature of Islam.

00:14:46It's the nature of Christianity.

00:14:49That's not the God that communicates through the Torah and Prophets.

00:14:54I'll tell you that for sure.

00:14:56So, he wants his people to be able to rely on his reliability.

00:15:01And we know that Yahweh is an accomplished teacher,

00:15:05so we're always wiser when we contemplate his prophetic testimony.

00:15:10When his guidance is woven into the story that,

00:15:13well, it's always a story that seems somehow to pertain to us.

00:15:19And as we read them, we have additional proof that he cares about who we are

00:15:25and what we're doing and is reminding us that we can trust him.

00:15:29He is willing to guide us through any current challenge,

00:15:34revealing how important our success is to what he once achieved

00:15:40and how much it means to his people at this time.

00:15:46Now, even more than this, Yahweh actually needs certain people, select individuals,

00:15:54particular set-apart souls, to serve as examples.

00:16:00We must demonstrate that we can endure and that we can prevail.

00:16:06And when attacked, that we will stay the course and never run away.

00:16:12He wants us to experience the heartache of a fractured family

00:16:18so that we can speak with empathy regarding what he has had to deal with

00:16:25throughout the millennia.

00:16:27It's the reason that Hosha was asked to marry Goma, the religious prostitute.

00:16:33It is why Dode actually gained by having so many horrible marriages and kids.

00:16:45That's why Moshe's willingness to see the job through,

00:16:51even when tormented by his own people, matters.

00:16:56Further, God knows that it is helpful and it is also reassuring

00:17:02when we prove the naysayers wrong.

00:17:06He values the approach we are using,

00:17:10which is to logically present evidence and reason

00:17:13and to overcome deceptions and delusions,

00:17:17even if we slay them one at a time and over time,

00:17:22not filling them all at the same time.

00:17:27And most of all, Yahweh wants us to demonstrate that we can be useful.

00:17:32We can listen, learn, reply and respond, engage and endure.

00:17:40We can stay the course.

00:17:43We can complete the mission.

00:17:49Therefore, to set the scene for those who may not be aware,

00:17:56we had a fractured family event with a mother goddess promoting conspiratorial nonsense.

00:18:04And they actually went so far as to deny the sacrifice of Dode as the Passover lamb.

00:18:11Now, that might not mean anything to anybody unless you're among the few

00:18:16who had it proven that Dode was the Passover lamb

00:18:20and that his willingness to fulfill Chagmatzah in year 4000 Yah 33 CE

00:18:27is the essence of covenant reconciliation.

00:18:34And they also were belligerent in saying that Yadda is not the Adama Param

00:18:39and that he has no role in fulfilling Teruah,

00:18:43which I guess you're going to leave it then to a red cow.

00:18:48Gee, so, you know what?

00:18:51You're saying, I guess, that there was no fulfillment of Pisach and Matzah.

00:18:58You know, somebody found a stray lamb somewhere and nailed it to an upright stake

00:19:07and Dode wrote about the lamb?

00:19:09I guess.

00:19:10And that rather than the two luminaries fulfilling the Moedim,

00:19:16as God prophesied, that that's not going to occur

00:19:20or anything that was in Numbers 15,

00:19:22when it's all about the redemption that's provided by the ram and the bull and the goat,

00:19:28those aren't people, it doesn't matter.

00:19:30We'll just find a stray cow on Teruah and that'll take care of everything.

00:19:36Yeah, have the rabbis find themselves a red heifer and that'll fix everybody up.

00:19:42Anyway, that was their play.

00:19:47So that would leave the mortal remnant of God ill-prepared for his return.

00:19:53In fact, there would be no mortal remnant because there'd be no one to call them home.

00:19:59They went to the extent of seeking to misapply scores of descriptive titles

00:20:05that Yahweh has chosen to explain our collaboration, because it's important to him.

00:20:13Opining with all evidence, of course, to the contrary,

00:20:17that those who speak for Yahweh must be perfect.

00:20:24Huh?

00:20:25So I want to ask you, who spoke for Yahweh that was perfect?

00:20:31Hmm?

00:20:34It certainly wasn't Moshe, and he was called the greatest of the prophets.

00:20:39You know, when you tell God, even before you leave Mitzrayim,

00:20:44that this whole idea was craziness, that he had said,

00:20:48I told you it wasn't going to work, and all you've done is make the situation worse

00:20:52for these people.

00:20:55Give up.

00:20:55Go away.

00:20:56I don't want to be part of this thing anymore.

00:20:58And, you know, you don't get three days out of Choreb, and he's saying,

00:21:01God, just kill me.

00:21:03You must hate me for having put me in this situation.

00:21:06So you want to pretend that that's perfect?

00:21:12No.

00:21:14It's just so irritatingly insane to claim that everyone who speaks for God

00:21:26should be perfect.

00:21:28And one of the reasons it's so insane is that God himself is not perfect.

00:21:32You can't be God, have created Adam and the garden,

00:21:38and it turned out so poorly that you have to kick him out of the garden

00:21:43if you're perfect.

00:21:45You can't say, I regret having created humanity if you're perfect.

00:21:52You can't arrange for a meeting with Israel after you've saved them

00:21:58from apartheid and genocide and have them tell you to go away and shut up

00:22:04that they never want to see you or hear from you again,

00:22:08if you're perfect.

00:22:10And if you were perfect, what would be the point of anything?

00:22:14How would you grow?

00:22:16Where would you go?

00:22:17What would you do?

00:22:19Now, as for people,

00:22:22if you're stupid enough to think that God wants perfect people,

00:22:26then what are we all going to be?

00:22:29Blue-eyed and blonde-haired?

00:22:31Are we all going to be women at 5'10 and men at 6'2?

00:22:38Are we all going to look the same?

00:22:41Because perfection would be demanded.

00:22:45Are we all going to have exactly the same personalities?

00:22:49Are we all going to know exactly the same things?

00:22:51Are we all going to know everything

00:22:56and be in a position where we can learn nothing?

00:22:59Because being perfect means you know it all.

00:23:02And you can never make a mistake and prove your worth

00:23:05by growing as a result of it.

00:23:08It means that if we were perfect,

00:23:11we'd be totally irritating to God since he's not.

00:23:15And if you were perfect,

00:23:19then why would God want more than one of you?

00:23:23Perfect, everybody's the same.

00:23:25What's the point?

00:23:27Well, the point is that perfect is a religious concept.

00:23:31And when God speaks to us about those

00:23:36through whom he is working

00:23:37and what he is trying to achieve,

00:23:39he uses tamim and tamam, exact same word.

00:23:43One's the singular and the other is the plural.

00:23:45And it doesn't mean perfect.

00:23:47It means God wants finishers,

00:23:50those who complete,

00:23:51those who are committed to get the job done,

00:23:54those who he can trust and rely upon

00:23:56because he's trustworthy and rely upon and reliable.

00:24:01In the last paragraph I wrote

00:24:04and written in stone before sitting in this chair,

00:24:11I was commenting on the second presentation

00:24:15of the first statement that Yawa etched

00:24:18on the first tablet,

00:24:19where he spoke of being responsible

00:24:23for liberating the children of Israel

00:24:26from the house of slavery

00:24:29and from a servitude.

00:24:34And he presents himself as an emancipator,

00:24:38a great liberator.

00:24:40And so you say, okay, why that?

00:24:46Why speak of a historical event

00:24:49in the first statement

00:24:51that you're going to etch in stone,

00:24:53particularly if my conclusion is accurate,

00:24:57that the children of Israel

00:24:58paid no attention to what God wrote,

00:25:00which is why the tablets were put

00:25:02in the Aaron Barath.

00:25:04And it is why once they were put

00:25:06in the Aaron Barath,

00:25:07the top was closed,

00:25:08they didn't look at them again.

00:25:10And then ultimately,

00:25:12before the Babylonians arrived,

00:25:15the Aaron Barath was taken away

00:25:17and put in Jeremiah's grotto

00:25:19where it remains,

00:25:20only to be displayed again

00:25:22during the last days.

00:25:24So why would he double down

00:25:29on emancipation?

00:25:31I'm the God who liberated you

00:25:33from slavery,

00:25:34from the house of bondage.

00:25:36What's the big deal,

00:25:38particularly prophetically?

00:25:41I still haven't reconciled

00:25:43the entire family.

00:25:45Well, that's true,

00:25:46but that isn't the answer.

00:25:49The answer is that

00:25:51what God is offering

00:25:53through the covenant,

00:25:53which is all that matters to him,

00:25:56is first and foremost,

00:25:59liberation,

00:26:01total emancipation.

00:26:02We are stuck here

00:26:04almost like we're slaves

00:26:05in time and place

00:26:08on earth in three dimensions.

00:26:10I can jump as high as I can jump

00:26:13and I can get about a foot

00:26:14and a half off the ground.

00:26:16I can get in my airplane, man.

00:26:18I can get 30,000 feet.

00:26:22So what?

00:26:24You can get in a rocket ship.

00:26:26You can go all the way to the moon.

00:26:28Big deal.

00:26:32To be liberated

00:26:35from this planet,

00:26:37you have to be emancipated

00:26:39from three dimensions.

00:26:42You have to be freed

00:26:44through the fourth,

00:26:46fifth,

00:26:47sixth,

00:26:47and into the seventh dimension.

00:26:50It is all about

00:26:51being liberated

00:26:53in dimensionality.

00:26:55That is how you become

00:26:57empowered,

00:26:59enlightened,

00:27:00enriched.

00:27:02It is how you become

00:27:04immortal.

00:27:06It's how you enter

00:27:07God's presence.

00:27:08It is total

00:27:09and complete

00:27:11emancipation.

00:27:13But with that emancipation

00:27:15comes tremendous

00:27:16responsibility

00:27:17because

00:27:18your capabilities

00:27:20are infinitely

00:27:22greater than they are now.

00:27:23And look how much

00:27:24damage

00:27:25man

00:27:25locked in three dimensions

00:27:27has done to this world

00:27:29and to his fellow man

00:27:30and to

00:27:30his relationship

00:27:31with God.

00:27:34Now imagine

00:27:35being liberated

00:27:36into the seventh dimension.

00:27:38So that is what

00:27:39God

00:27:40is offering.

00:27:41But to do that,

00:27:43he has to be

00:27:44absolutely

00:27:45certain

00:27:45that we can live up

00:27:47to that responsibility.

00:27:50So it is

00:27:51the essence

00:27:52of what God

00:27:52is offering.

00:27:55Liberation.

00:27:56Liberation from

00:27:57human,

00:27:58religious,

00:27:58and political

00:27:59control.

00:28:01Liberation from

00:28:02the constraints

00:28:02of three dimensions.

00:28:06that is what

00:28:07he is offering.

00:28:08And to

00:28:09capitalize on it,

00:28:10you need to process

00:28:12all the rest

00:28:13of the statements

00:28:15that he etched

00:28:16in stone.

00:28:20And there's not

00:28:21a single one

00:28:21of them,

00:28:23not one of them,

00:28:24that hints at

00:28:25or suggests

00:28:27that you should

00:28:28be perfect.

00:28:29as a matter

00:28:30of fact,

00:28:31all but one

00:28:32of the ten

00:28:34was written

00:28:35in the imperfect.

00:28:38Speaking of

00:28:38perfect.

00:28:40And in the

00:28:40imperfect,

00:28:41it says that

00:28:42you can do

00:28:43something a thousand

00:28:44times,

00:28:44all you need to do

00:28:45is eventually

00:28:46stop.

00:28:48I mean,

00:28:48it's the

00:28:49antithesis of

00:28:50perfect,

00:28:50which is probably

00:28:51why they call it

00:28:52the imperfect.

00:28:58perfect.

00:28:59So,

00:29:00there never

00:29:01have been

00:29:02and never

00:29:02will be

00:29:03any perfect

00:29:03people.

00:29:04There never

00:29:05has been

00:29:06and never

00:29:06will be

00:29:06a perfect

00:29:07God.

00:29:09Perfection

00:29:10is

00:29:12counterproductive.

00:29:13It is

00:29:14a guarantee

00:29:15of eternal

00:29:16misery.

00:29:18It would

00:29:19be like

00:29:19that

00:29:20Twilight Zone

00:29:21episode

00:29:21where the

00:29:23guy wakes

00:29:24up and

00:29:24he has

00:29:24the most

00:29:25beautiful

00:29:25wife,

00:29:26the most

00:29:26perfect

00:29:26kids,

00:29:27the perfect

00:29:28lawn without

00:29:29a weed,

00:29:29the perfect

00:29:30flowers,

00:29:31and the

00:29:31perfect white

00:29:32picket fence.

00:29:33And he

00:29:34goes to

00:29:35his job

00:29:36and he

00:29:37gets the

00:29:38perfect

00:29:38promotion

00:29:38and the

00:29:39perfect

00:29:39raise,

00:29:40and he's

00:29:40driving the

00:29:40perfect

00:29:41car,

00:29:41and that

00:29:42everything

00:29:42in his

00:29:43life turns

00:29:43out absolutely

00:29:44perfectly.

00:29:46He plays

00:29:47the lottery

00:29:47and he wins

00:29:48the lottery

00:29:49and everything

00:29:50he wants

00:29:51and he

00:29:52does it

00:29:53day after

00:29:54day after

00:29:54day until

00:29:55he says,

00:29:56God, I

00:29:57can't handle

00:29:58this anymore.

00:30:01And he

00:30:02is informed,

00:30:03you're not

00:30:03in heaven,

00:30:04you're in

00:30:04hell.

00:30:08So,

00:30:09this lack

00:30:10of perfection,

00:30:12it includes

00:30:13Adam and

00:30:14Chanuk,

00:30:15Noah and

00:30:15Abraham and

00:30:16Sarah and

00:30:17Yishak and

00:30:17Jacob the

00:30:18worm,

00:30:20Leah and

00:30:20Ruth and

00:30:22Boaz and

00:30:23Shamuel and

00:30:24Dode.

00:30:25Is Dode a

00:30:27prophet?

00:30:29Dode a

00:30:30prophet?

00:30:31Yeah.

00:30:31Yeah?

00:30:32Okay.

00:30:33Was Dode

00:30:33perfect?

00:30:34No.

00:30:37Did Dode

00:30:38learn as he

00:30:39grew and

00:30:40was confronted

00:30:41with who

00:30:42he was and

00:30:42what

00:30:43responsibility

00:30:43he should

00:30:44bear?

00:30:45Obviously.

00:30:46His father

00:30:46taught him

00:30:47well.

00:30:48It did.

00:30:51Ethan was

00:30:52had his

00:30:52act

00:30:52together

00:30:53as did

00:30:53Obed

00:30:54Edom,

00:30:55but they

00:30:56weren't

00:30:56perfect.

00:30:56Elia

00:30:57definitely

00:30:58was not

00:30:59perfect.

00:31:00You will

00:31:00pretty smart

00:31:01guy,

00:31:02not perfect.

00:31:03Yasha,

00:31:03yeah,

00:31:04lots of

00:31:04troubles.

00:31:06Yirma,

00:31:07yeah,

00:31:07in fact,

00:31:07he broke

00:31:08down in

00:31:08tears at

00:31:10one point.

00:31:12Yirma,

00:31:12yeah,

00:31:13viewed himself

00:31:14unqualified for

00:31:15the job,

00:31:15which is

00:31:16far from

00:31:16perfect.

00:31:18So,

00:31:19since Yirma

00:31:20worked with

00:31:20all of them,

00:31:21communicated

00:31:21through them,

00:31:22the perfection

00:31:23myth is

00:31:24obviously

00:31:25errant.

00:31:26Of course,

00:31:27the people

00:31:27wielding it

00:31:28are scum.

00:31:31We are

00:31:31instead called

00:31:32to listen

00:31:33and learn,

00:31:33to explore

00:31:34and examine,

00:31:35to contemplate

00:31:36and comprehend,

00:31:37to respond

00:31:37and engage,

00:31:38becoming

00:31:38productive

00:31:39and steadfast,

00:31:41confident

00:31:41and courageous

00:31:42such that

00:31:43when we

00:31:44make

00:31:44inadvertent

00:31:45mistakes,

00:31:46we can

00:31:46admit them.

00:31:47We can

00:31:48correct them.

00:31:49We can

00:31:50grow beyond

00:31:51them.

00:31:51And we

00:31:52can demonstrate

00:31:53our credibility

00:31:55and integrity

00:31:57in the

00:31:57process.

00:31:59It is the

00:32:00only way

00:32:00to do

00:32:01these things.

00:32:03It's the

00:32:04essence of

00:32:04growth,

00:32:04which is the

00:32:06essence of

00:32:06life.

00:32:08And one

00:32:09of the

00:32:09more recent

00:32:10ploys of

00:32:11this malevolent

00:32:12group has

00:32:13been to

00:32:13deny the

00:32:14work of

00:32:15the

00:32:15Nakhri

00:32:15of the

00:32:16Chodur

00:32:16and the

00:32:16Adamah

00:32:17Parah

00:32:17by falsely

00:32:18claiming that

00:32:19those engaged

00:32:20in pursuing

00:32:21God's people

00:32:22must also be

00:32:23meek and

00:32:25modest.

00:32:26They used

00:32:27a citation

00:32:28in Micah

00:32:296.8

00:32:30to justify

00:32:31the notion

00:32:32that bulls,

00:32:33rams,

00:32:34and goats

00:32:35are demure.

00:32:41I'm fairly

00:32:42familiar with

00:32:43bulls,

00:32:45rams,

00:32:45and goats.

00:32:47And demure

00:32:48is not

00:32:50among their

00:32:51characteristics.

00:32:52Now,

00:32:53tripping on

00:32:54their own

00:32:54forked tongue,

00:32:55one of the

00:32:55most villainous

00:32:57foes was so

00:32:58insistent in

00:32:59promoting modesty

00:33:00that she began

00:33:02her word of the

00:33:03day with

00:33:04Shanna.

00:33:06Now,

00:33:07her word of

00:33:07the day

00:33:09was a

00:33:09word

00:33:11that

00:33:13only

00:33:13appeared

00:33:13once.

00:33:15So,

00:33:15why do you

00:33:16think she

00:33:16picked a

00:33:16word that

00:33:18only

00:33:19appeared

00:33:19once?

00:33:21You know,

00:33:21I'm going to

00:33:21pick a word

00:33:22of the day.

00:33:22I'm going to

00:33:22pick,

00:33:23well,

00:33:23maybe

00:33:23Hayah

00:33:24appears

00:33:24thousands

00:33:25of times

00:33:26of

00:33:26Anna,

00:33:27of

00:33:28Kara,

00:33:29of

00:33:30Barath,

00:33:31of

00:33:31Torah.

00:33:32I have a

00:33:33lot of

00:33:33words that I

00:33:34think would

00:33:34be really

00:33:35cool to

00:33:36be the

00:33:36word of

00:33:36the day,

00:33:37and I'd

00:33:37start with

00:33:38the big

00:33:38guns.

00:33:39With

00:33:40Shanna,

00:33:41you'd only

00:33:42do that

00:33:42if you

00:33:43have a

00:33:44really

00:33:46wee

00:33:46little

00:33:47agenda.

00:33:49Yeah,

00:33:50it's a

00:33:50term that

00:33:50with that

00:33:51spelling is

00:33:52only used

00:33:53once in

00:33:54the entirety

00:33:55of the

00:33:55Torah,

00:33:56Nabiyam

00:33:56Wam

00:33:56is more,

00:33:57but it

00:33:58was a

00:33:59ploy.

00:34:00So,

00:34:01the thousand

00:34:01better

00:34:02options,

00:34:02it was an

00:34:03odd choice

00:34:04to be

00:34:04sure.

00:34:04So,

00:34:05Leah,

00:34:05my wife,

00:34:06who manages

00:34:06branding for

00:34:07Yadaya.com,

00:34:09the Yadayawa

00:34:10books,

00:34:11and the

00:34:12Yadayawa

00:34:12blog,

00:34:13immediately and

00:34:15correctly realized

00:34:16that something was

00:34:17amiss,

00:34:18and that this

00:34:20was agenda-driven,

00:34:22and therefore

00:34:23wrong.

00:34:25She knew,

00:34:26as do I,

00:34:27that Yadayawa has an

00:34:28affinity for Gabor.

00:34:29He presents

00:34:32himself and

00:34:32those that he

00:34:33works with

00:34:34as being

00:34:34Shazak.

00:34:36And Shazak

00:34:37is fiercely

00:34:38bold,

00:34:39abundantly

00:34:40forceful,

00:34:42valiantly

00:34:43courageous,

00:34:44overtly

00:34:45combative,

00:34:46tough,

00:34:48resilient.

00:34:50These are the

00:34:50adjectives most

00:34:51commonly ascribed

00:34:53by God to

00:34:55Dode when

00:34:57his son is

00:34:57at his

00:34:58best.

00:34:59And as a

00:35:00result of

00:35:01Yadayawa's

00:35:02preference and

00:35:03knowing that

00:35:04our target audience

00:35:05of secular

00:35:06Jews is

00:35:08comprised of

00:35:09secular Jews,

00:35:09it was Leah

00:35:10who has tried to

00:35:12make our

00:35:12branding reflect

00:35:14Yadayawa's

00:35:14style.

00:35:15It's bold.

00:35:16But unfortunately,

00:35:18women still

00:35:19mired in the

00:35:20culture of

00:35:21demeaning

00:35:22and

00:35:22misogynist

00:35:23religious

00:35:24customs,

00:35:25which are so

00:35:25prevalent in

00:35:26Judaism,

00:35:27Christianity,

00:35:28and Islam,

00:35:30find this

00:35:31rather uncomfortable.

00:35:33So they

00:35:34tend to

00:35:35attack those

00:35:36who ruffle

00:35:37their prudish

00:35:37feathers.

00:35:39Now,

00:35:39realizing

00:35:40the absurdity

00:35:41of offering

00:35:43a word

00:35:43for the

00:35:43day,

00:35:44using a

00:35:45word

00:35:46that is

00:35:47only used

00:35:48once,

00:35:49and is

00:35:50thereby

00:35:50subject

00:35:51to

00:35:52religious

00:35:52interpretation,

00:35:55Leah brought

00:35:55the post

00:35:56to me

00:35:57and asked

00:35:57if

00:35:58Shana

00:35:59was

00:36:00correctly

00:36:01rendered

00:36:01as

00:36:02modesty.

00:36:04So,

00:36:05I'll present

00:36:06the evidence

00:36:06and let

00:36:07you be

00:36:08the judge.

00:36:09Here's how

00:36:10the narrative

00:36:10reads.

00:36:12He has

00:36:12reported

00:36:13to you

00:36:14informing

00:36:14you,

00:36:16Adam,

00:36:17mankind,

00:36:17what

00:36:18should be

00:36:19questioned

00:36:20and

00:36:20considered

00:36:21that is

00:36:21beneficial,

00:36:23productive,

00:36:24proper,

00:36:25and good.

00:36:26So,

00:36:26what should

00:36:27be pondered

00:36:28and investigated

00:36:29regarding that

00:36:30which Yahweh

00:36:31seeks from you

00:36:32and cares

00:36:33about you

00:36:34regarding you?

00:36:36For,

00:36:37indeed,

00:36:37as a condition,

00:36:39act upon

00:36:40and engage

00:36:41in sound

00:36:42decision-making,

00:36:43exercising

00:36:44good judgment,

00:36:45while loving

00:36:47and desiring,

00:36:48even showing

00:36:49an affinity

00:36:49for mutually

00:36:51beneficial,

00:36:52loving,

00:36:53and affectionate

00:36:54relationships,

00:36:55even when

00:36:56sexuality is

00:36:57considered

00:36:59embarrassing

00:36:59and deemed

00:37:00shameful,

00:37:01Cheset,

00:37:01while also being

00:37:03bound up,

00:37:05Shana,

00:37:06being tightly

00:37:07wrapped

00:37:07from

00:37:08Shanaf

00:37:09to wrap,

00:37:10traveling

00:37:12through life

00:37:13while walking

00:37:15with and

00:37:17near

00:37:18your God.

00:37:21Micah,

00:37:21asking questions

00:37:23regarding

00:37:24Yahweh,

00:37:26Micah 6,

00:37:278.

00:37:28All right,

00:37:29so let's go back

00:37:29through that one more time.

00:37:30and we'll read

00:37:31the whole thing

00:37:31to you again

00:37:32and then we'll

00:37:33discuss what

00:37:34it is that

00:37:35God has

00:37:35conveyed to us.

00:37:37So,

00:37:38he has reported

00:37:38to you,

00:37:39informing you,

00:37:41mankind,

00:37:42that you

00:37:43should be

00:37:44questioned

00:37:45and,

00:37:46excuse me,

00:37:47it's informing you,

00:37:48mankind,

00:37:49what should be

00:37:49questioned

00:37:50and what should

00:37:51be considered.

00:37:52What is beneficial,

00:37:53productive,

00:37:54proper,

00:37:55and good?

00:37:55All right,

00:37:56so God has

00:37:57given us

00:37:57information

00:37:59to all

00:38:00of humankind

00:38:01so that

00:38:02we're in a position

00:38:03to know

00:38:03what we should

00:38:05question,

00:38:05what we should

00:38:06consider,

00:38:07such that we

00:38:08have an appreciation

00:38:08for what

00:38:09he thinks

00:38:10is beneficial,

00:38:12productive,

00:38:13proper,

00:38:13and good.

00:38:13So he's

00:38:14setting up

00:38:15the goalposts

00:38:16here.

00:38:17This is

00:38:18what we

00:38:19should

00:38:19think about

00:38:21so that

00:38:21we know

00:38:22God's

00:38:22perspective

00:38:23on productive,

00:38:25proper,

00:38:25good,

00:38:26and beneficial.

00:38:27So,

00:38:28what

00:38:29should be

00:38:30pondered

00:38:31and investigated

00:38:32regarding

00:38:33that which

00:38:34Yahweh seeks

00:38:35from you

00:38:36and cares

00:38:37about

00:38:38regarding you.

00:38:40So,

00:38:42once you know

00:38:43that God

00:38:44has given us

00:38:45information

00:38:45that tells us

00:38:46what's productive

00:38:47and unproductive,

00:38:48then we should

00:38:49be thinking

00:38:50about and

00:38:50investigating

00:38:51those things

00:38:52that Yahweh

00:38:53seeks

00:38:54from us,

00:38:55and he

00:38:57hopes

00:38:57that he

00:38:59can achieve

00:38:59through us

00:39:01and regarding

00:39:01us.

00:39:03For,

00:39:04indeed,

00:39:04as a

00:39:04condition,

00:39:07act upon

00:39:07and engage

00:39:08in,

00:39:09sound decision-making,

00:39:11exercising good

00:39:12judgment.

00:39:13So,

00:39:14the very first

00:39:15thing as an

00:39:16example of what

00:39:16Yahweh finds

00:39:17productive and

00:39:18good is

00:39:19that when we

00:39:20act and

00:39:21engage,

00:39:22not passive,

00:39:23we act

00:39:24and engage,

00:39:25we're not

00:39:26laying down

00:39:27and saying,

00:39:28you know,

00:39:28I want to be

00:39:28meek and

00:39:30mild-mannered,

00:39:31you just pass

00:39:32me right on

00:39:32by,

00:39:33I'm going to

00:39:33be a

00:39:33wallflower

00:39:34here,

00:39:35you all else,

00:39:35all you other

00:39:36guys,

00:39:36you ought to

00:39:36go and do

00:39:37something.

00:39:37No,

00:39:38it says,

00:39:39what God,

00:39:40let me give you

00:39:40an example

00:39:41of what God

00:39:42finds beneficial

00:39:44and good

00:39:44and proper,

00:39:46and he's

00:39:47interested in

00:39:48seeing from

00:39:48you.

00:39:49First thing

00:39:50on the list,

00:39:50act,

00:39:51engage and

00:39:54do so with

00:39:54your mind.

00:39:55Make sound

00:39:56decisions,

00:39:57exercise good

00:39:57judgment,

00:39:58mishpat.

00:39:59The second

00:40:00thing is,

00:40:04do so in

00:40:06a highly

00:40:07desirable

00:40:08manner,

00:40:10showing an

00:40:12affinity for

00:40:13genuinely

00:40:15loving.

00:40:16Loving is

00:40:17a strong

00:40:18emotion.

00:40:19Be

00:40:20passionate

00:40:21about.

00:40:21So act

00:40:22in a way

00:40:22that you're

00:40:23engaging your

00:40:24mind,

00:40:25making sound

00:40:26decisions,

00:40:27while your

00:40:29core,

00:40:31your motivations,

00:40:32your emotions

00:40:33are fully

00:40:35engaged,

00:40:36loving and

00:40:36desiring,

00:40:38showing an

00:40:38affinity for.

00:40:40Mutually

00:40:41beneficial,

00:40:42affectionate

00:40:43relationships.

00:40:44relationships,

00:40:45even if

00:40:46sexuality is

00:40:47considered

00:40:48embarrassing

00:40:49and deemed

00:40:50uncomfortable

00:40:52for you,

00:40:53chess said,

00:40:56while also

00:40:57being tightly

00:40:58bound.

00:41:00So now,

00:41:02traveling through

00:41:02life while

00:41:04walking,

00:41:05walking,

00:41:06engaged again,

00:41:06so we're

00:41:07loving,

00:41:08we're thinking,

00:41:09we're acting,

00:41:10and we're

00:41:12traveling through

00:41:12life,

00:41:13we're walking

00:41:13near and

00:41:15in dear,

00:41:16near and

00:41:17with your

00:41:18God.

00:41:19Everything

00:41:20is active,

00:41:23emotional,

00:41:24thoughtful,

00:41:25you name it,

00:41:26right?

00:41:27Fully engaged.

00:41:29So what in

00:41:30this world,

00:41:31word is,

00:41:32Shana,

00:41:33is God

00:41:34countering the,

00:41:36I want you

00:41:36to think,

00:41:37I want you

00:41:38to love,

00:41:39I want you

00:41:40to act,

00:41:43and he's

00:41:44countering all

00:41:44that with,

00:41:45I want you

00:41:45to be

00:41:47modest,

00:41:48I want you

00:41:49to be

00:41:49timid,

00:41:52I want you

00:41:53to be meek,

00:41:54wouldn't that

00:41:55be countered

00:41:55to all that?

00:41:58And why

00:41:59is the

00:42:00only route

00:42:02that we

00:42:03can discern

00:42:04the meaning

00:42:05associated

00:42:06with Shana

00:42:07Shanaf,

00:42:08which means

00:42:09to be

00:42:10tightly

00:42:10wrapped.

00:42:11That means

00:42:12to be

00:42:12fully

00:42:15covered

00:42:15and

00:42:16wrapped

00:42:17in

00:42:17and

00:42:17bound

00:42:18up in.

00:42:19All of

00:42:20this

00:42:20idea

00:42:21of being

00:42:22emotionally,

00:42:24mentally,

00:42:25actively

00:42:28engaged

00:42:28with God.

00:42:31So,

00:42:33to begin,

00:42:34Micah,

00:42:34is an

00:42:35abbreviation

00:42:36of

00:42:38Micah,

00:42:39and it

00:42:40is comprised

00:42:41of the

00:42:41interrogatory

00:42:42Mai,

00:42:43and it's

00:42:44asking the

00:42:44who,

00:42:44when,

00:42:45where,

00:42:45why,

00:42:46questions,

00:42:47key,

00:42:47because indeed,

00:42:48doubtless,

00:42:49it is certain

00:42:50that it is

00:42:51Shiawa.

00:42:53That is relevant

00:42:54because the

00:42:55statement in

00:42:55question includes

00:42:56two

00:42:58interrogatories,

00:42:59and it is

00:43:00posed in a

00:43:02very provocative

00:43:03manner.

00:43:05This statement

00:43:06opens by

00:43:07telling us

00:43:07that Yahweh

00:43:08has previously

00:43:09answered the

00:43:10questions which

00:43:11follow.

00:43:12He has made

00:43:13his preferences

00:43:14known,

00:43:15and that

00:43:16there are

00:43:17many options

00:43:18for man

00:43:19by using

00:43:20Adam

00:43:20without the

00:43:22definite article.

00:43:23the inference

00:43:24is that

00:43:25either God

00:43:26has had

00:43:27this discussion

00:43:28with Adam,

00:43:30or that we

00:43:31can find

00:43:31the answer

00:43:32in the

00:43:33narrative

00:43:34pertaining

00:43:35to Adam

00:43:36in the

00:43:37garden.

00:43:38Now,

00:43:39the opening

00:43:39question asks

00:43:40us to

00:43:41consider

00:43:41what Yahweh

00:43:42reported to

00:43:43Adam regarding

00:43:45what was

00:43:45Tob,

00:43:46good.

00:43:47Oh,

00:43:48the garden

00:43:48was good.

00:43:49Shiawa

00:43:50was good

00:43:51for Adam,

00:43:51at least it

00:43:52was perceived

00:43:53that way.

00:43:54The fruit

00:43:55was good.

00:43:56There was

00:43:57even a tree

00:43:57of knowledge

00:43:58of good,

00:43:59as well as

00:44:00bad.

00:44:01And,

00:44:02of course,

00:44:03Adam and

00:44:03Shiawa

00:44:04were naked,

00:44:05and that

00:44:07was good

00:44:07too.

00:44:09Now,

00:44:10as a result

00:44:10of this

00:44:11introduction

00:44:11and what

00:44:11follows,

00:44:12it appears

00:44:13that Leah's

00:44:14answer in

00:44:15refuting

00:44:16modesty

00:44:17was inspired.

00:44:20We can

00:44:21turn to

00:44:21the garden

00:44:22to demonstrate

00:44:23and determine

00:44:24Yahweh's

00:44:25preferences.

00:44:26This had

00:44:27been something

00:44:27I had

00:44:28reiterated

00:44:29for,

00:44:30I've done

00:44:30this for

00:44:3124 years,

00:44:32now 25

00:44:33years,

00:44:34because I

00:44:35realized that

00:44:36the story

00:44:36of Eden

00:44:37was told

00:44:38for this

00:44:38purpose.

00:44:39We need

00:44:40to understand

00:44:41it because

00:44:42that's where

00:44:42we're returning.

00:44:43It's prophetic

00:44:44of where God

00:44:45is taking

00:44:45us.

00:44:47As it

00:44:47was in

00:44:48Gan Eden,

00:44:49it will be

00:44:50following

00:44:50Sukkah in

00:44:512033.

00:44:52Should you

00:44:53not like

00:44:54the conditions

00:44:55of the

00:44:56garden?

00:44:57Should you

00:44:57not want

00:44:59to respond

00:45:01to Yahweh

00:45:02in a way

00:45:03that allows

00:45:03you to stay

00:45:04there rather

00:45:05than being

00:45:05booted out?

00:45:06Then you

00:45:07probably need

00:45:08to know

00:45:08what went

00:45:09wrong there

00:45:10and what

00:45:11was right

00:45:12there.

00:45:13And one

00:45:13of the

00:45:13things that

00:45:14was right

00:45:14there,

00:45:15of course,

00:45:15was a

00:45:16lack of

00:45:16modesty.

00:45:18They were

00:45:19naked.

00:45:21And it

00:45:21was cool.

00:45:24Now,

00:45:25that is why

00:45:26the prophet

00:45:28Micah,

00:45:29asking

00:45:30questions

00:45:31regarding

00:45:31Yahweh,

00:45:32wrote,

00:45:33he has

00:45:34reported

00:45:34to you

00:45:35informing

00:45:36you,

00:45:36Adam,

00:45:37what

00:45:38should be

00:45:39questioned

00:45:39and considered

00:45:40that is

00:45:41beneficial,

00:45:42productive,

00:45:43proper,

00:45:43and good.

00:45:44So what

00:45:45should be

00:45:46pondered and

00:45:47investigated

00:45:48regarding that

00:45:49which Yahweh

00:45:50seeks from

00:45:51you and

00:45:52cares about

00:45:52regarding you?

00:45:56So it's

00:45:57important that

00:45:57we consider

00:45:58what God

00:45:59views as

00:46:00good,

00:46:00beneficial,

00:46:01and proper,

00:46:02and particularly

00:46:04in light of

00:46:05how he

00:46:05interacted

00:46:06with Adam

00:46:07and with

00:46:07Chahua in

00:46:08the garden

00:46:09and the

00:46:10conditions

00:46:10and opportunities

00:46:11that he

00:46:12established

00:46:14for them

00:46:15in that

00:46:15situation.

00:46:17This is

00:46:18pertinent

00:46:18because that

00:46:19is where

00:46:20we are

00:46:20returning

00:46:21and what

00:46:23Yahweh

00:46:23perceived as

00:46:24good back

00:46:24then

00:46:25will be

00:46:25well,

00:46:26good tomorrow.

00:46:28Well,

00:46:28good for

00:46:29him,

00:46:29but whether

00:46:30or not

00:46:30it's good

00:46:30for you

00:46:31all depends

00:46:31on your

00:46:32attitude,

00:46:32I guess,

00:46:32on what

00:46:33we're going

00:46:33to continue

00:46:34to discuss.

00:46:36The opening

00:46:36phrase of

00:46:38the answer

00:46:39is a bit

00:46:40tricky.

00:46:41While

00:46:42he can be

00:46:42considered

00:46:43indeed,

00:46:44certainly,

00:46:44surely,

00:46:45truly,

00:46:45or because,

00:46:46and when

00:46:47written with

00:46:48the aleph

00:46:49has a host

00:46:51of possibilities

00:46:52beginning

00:46:52with if,

00:46:54it addresses

00:46:55conditional

00:46:56clauses

00:46:57and exceptions

00:46:57and is

00:46:58rendered

00:46:59whenever

00:47:00that not

00:47:01withstanding

00:47:02or nevertheless.

00:47:03Taking all

00:47:04of this

00:47:04into consideration,

00:47:05I think

00:47:06that it

00:47:06is fair

00:47:07to render

00:47:08key M

00:47:09as foreign

00:47:11deed.

00:47:12As a

00:47:13condition,

00:47:14nevertheless,

00:47:14this approach

00:47:15to the

00:47:16truth

00:47:17is conditional.

00:47:19And based

00:47:20on some

00:47:21of what

00:47:21follows,

00:47:21particularly

00:47:22when compared

00:47:23to Adam's

00:47:25experience in

00:47:25Edom,

00:47:27that approach

00:47:28is certainly

00:47:28justified.

00:47:30Now,

00:47:31Yahweh's

00:47:31encouraging us

00:47:32to mishvat,

00:47:34think rationally

00:47:35and judgmentally

00:47:35about what is

00:47:37tobe,

00:47:37what is productive

00:47:38and beneficial.

00:47:38If we want

00:47:39God to see us

00:47:40as being useful,

00:47:41appropriate,

00:47:42and pleasing,

00:47:43our actions

00:47:44and responses

00:47:45should be

00:47:46conditioned

00:47:46by exercising

00:47:48good judgment.

00:47:50In this

00:47:51case,

00:47:51we're

00:47:52encouraged

00:47:52to discern

00:47:53and deduce

00:47:54why it is

00:47:54appropriate

00:47:55to show

00:47:55an

00:47:57ahaba,

00:47:59an affinity

00:47:59for,

00:48:01desiring

00:48:02and loving

00:48:04Chesed.

00:48:06Loving

00:48:07and love,

00:48:09if you will.

00:48:09And while

00:48:11the secondary

00:48:12definition

00:48:12of Chesed

00:48:13is loving,

00:48:14devoted,

00:48:15and affectionate

00:48:16relationships

00:48:16with mutual

00:48:17benefits,

00:48:18the primary

00:48:19connotation

00:48:20is listed

00:48:21as sexual

00:48:23and that

00:48:24which is

00:48:25seen

00:48:25as embarrassing

00:48:27by religious

00:48:28cultures.

00:48:32Now,

00:48:33this is to

00:48:34suggest

00:48:34that Adam

00:48:35and Chawa

00:48:35enjoyed

00:48:36one another's

00:48:37company

00:48:37sexually.

00:48:38They were

00:48:39naked

00:48:39and unashamed.

00:48:41Likewise,

00:48:42the religious

00:48:43who are so

00:48:43hung up

00:48:44on modesty

00:48:45that they

00:48:45condemn

00:48:46opening up

00:48:47to the

00:48:48joy of

00:48:48loving

00:48:50sexuality

00:48:51becomes a

00:48:52real issue

00:48:53for them.

00:48:55Say it

00:48:55another way,

00:48:56Leah

00:48:57was right.

00:48:59designed

00:49:00us

00:49:01to

00:49:01arouse

00:49:02sexually

00:49:03and

00:49:04loving

00:49:04and affectionate

00:49:05mutually

00:49:06beneficial

00:49:07relationships.

00:49:10Nakedness

00:49:10and sex

00:49:11are good,

00:49:11not bad.

00:49:12And I

00:49:13speak

00:49:14from some

00:49:15experience.

00:49:16I am

00:49:17married

00:49:18to Leah

00:49:19after all

00:49:19and have

00:49:20been for

00:49:21much of

00:49:22the last

00:49:226,000

00:49:23years.

00:49:25Now,

00:49:26Yahweh's

00:49:26exceptions

00:49:27are few

00:49:28and far

00:49:29between.

00:49:30They

00:49:31include

00:49:34exceptions

00:49:35to

00:49:35sexuality,

00:49:36I should

00:49:36say,

00:49:37to be

00:49:37more

00:49:37explicit.

00:49:38We're

00:49:38not to

00:49:39traumatize

00:49:39children

00:49:40by having

00:49:40them see

00:49:41their parents

00:49:42naked,

00:49:43not to

00:49:44engage in

00:49:44incest,

00:49:45pedophilia,

00:49:45rape,

00:49:46or bestiality.

00:49:47To this,

00:49:49Yahweh wants

00:49:49women to

00:49:50have the

00:49:50privacy to

00:49:51deal with

00:49:52their menstrual

00:49:52cramps and

00:49:53bleeding without

00:49:54being pestered

00:49:55by men.

00:49:56This is

00:49:57not only

00:49:58for her

00:49:58health,

00:49:59but also

00:49:59for the

00:50:00health of

00:50:01the

00:50:01relationship.

00:50:03This

00:50:03brings us

00:50:04to the

00:50:04word of

00:50:05the day.

00:50:06By way

00:50:07of introduction,

00:50:08this word

00:50:08conveys

00:50:09something we

00:50:10should

00:50:10demonstrate

00:50:11and be

00:50:12cognizant

00:50:13of based

00:50:13upon the

00:50:15preceding

00:50:15narrative in

00:50:16the garden,

00:50:17especially

00:50:17in our

00:50:18walk

00:50:18through life

00:50:20with

00:50:20God

00:50:20as

00:50:22previously

00:50:22mentioned.

00:50:23When

00:50:23spelled

00:50:24as

00:50:24the

00:50:25TASDA

00:50:25T-S

00:50:26A-N

00:50:27A with

00:50:28the

00:50:28A-N

00:50:30at the

00:50:30end.

00:50:30So it's

00:50:32TASDA

00:50:33NUN

00:50:34A-N

00:50:35The word

00:50:37is found

00:50:37only in

00:50:37this one

00:50:38place.

00:50:38So the

00:50:39definition

00:50:40became a

00:50:41function

00:50:42of how

00:50:43religious

00:50:44publications

00:50:44had chosen

00:50:46to render

00:50:47it.

00:50:48religious

00:50:49institutions

00:50:50want the

00:50:52masses

00:50:52humble

00:50:53and meek

00:50:54because that's

00:50:55the easiest

00:50:56way to

00:50:56control

00:50:56them.

00:50:57Yeah,

00:50:58well,

00:50:58one says

00:50:58bold and

00:50:59strong

00:50:59because that's

00:51:01the best

00:51:01way to

00:51:02accomplish

00:51:02something,

00:51:03particularly

00:51:04to overcome

00:51:05all of the

00:51:06control

00:51:06mechanisms

00:51:07of religious

00:51:08institutions.

00:51:09Now,

00:51:10in such

00:51:10cases,

00:51:11to avoid

00:51:12being dragged

00:51:12down a

00:51:13misleading

00:51:14path,

00:51:14we must

00:51:15search for

00:51:16either an

00:51:17actionable

00:51:18root or

00:51:18cognates.

00:51:19And in

00:51:20this case,

00:51:20the verbal

00:51:21root is

00:51:22shanah.

00:51:25Its first

00:51:26use appears

00:51:27in Kara,

00:51:28called out

00:51:28Leviticus

00:51:2916.4,

00:51:31where it

00:51:31describes

00:51:32wrapping

00:51:33and winding

00:51:34and binding

00:51:36oneself

00:51:36in a

00:51:38fire that

00:51:39is set

00:51:39apart after

00:51:41our bodies

00:51:41are washed

00:51:42in water.

00:51:46and then

00:51:47in its

00:51:47final use,

00:51:49sanof,

00:51:50is used

00:51:51in

00:51:52Zechariah

00:51:523.5.

00:51:54There it

00:51:55addresses the

00:51:56wrapping

00:51:56of the

00:51:57turban

00:51:58worn by

00:51:59a high

00:51:59priest,

00:52:00as will

00:52:01be the

00:52:02case with

00:52:03Dode when

00:52:03he returns.

00:52:05So,

00:52:06girding

00:52:07oneself

00:52:09after a

00:52:10bath

00:52:11or

00:52:13properly

00:52:14placing

00:52:14the

00:52:15head wrap

00:52:16of a

00:52:17high

00:52:17priest so

00:52:18that you're

00:52:18prepared to

00:52:19enter the

00:52:20inter-sanctum

00:52:21where the

00:52:24eromberethes

00:52:27doesn't seem

00:52:27like there's

00:52:28even a

00:52:29hint of

00:52:30modesty

00:52:31or timidity

00:52:32in any

00:52:32of that,

00:52:35does there?

00:52:36And so,

00:52:37to take the

00:52:37verbal root

00:52:38and go from

00:52:38those two

00:52:39expressions when

00:52:40it's deployed

00:52:41to modesty

00:52:43or timidity

00:52:45is just

00:52:46religious

00:52:46foolology.

00:52:48And it's

00:52:49obvious that

00:52:49it's religious

00:52:51foolology.

00:52:51It doesn't

00:52:51fit the

00:52:52context,

00:52:53doesn't

00:52:54fit the

00:52:54verbal

00:52:54root.

00:52:58Therefore,

00:52:59we are

00:53:00to be

00:53:01Shana,

00:53:02wrapped up

00:53:03with Yah,

00:53:04bound to

00:53:05Him in

00:53:05our walk

00:53:06through life.

00:53:07When our

00:53:09emotions

00:53:10and our

00:53:11thoughts

00:53:12are bound

00:53:13with His,

00:53:14then we're

00:53:15going to be

00:53:15productive and

00:53:16pleasing.

00:53:18It's not

00:53:19complicated.

00:53:25with a

00:53:25little

00:53:26mishvat.

00:53:27The meaning

00:53:28is easily

00:53:29deduced and

00:53:30it is

00:53:30straightforward.

00:53:31But you

00:53:32ought to

00:53:32have seen

00:53:33the

00:53:33vitriol

00:53:34of this

00:53:37when we

00:53:38took the

00:53:38time to

00:53:39nicely

00:53:39correct her

00:53:40and say

00:53:40that is

00:53:41not the

00:53:42meaning of

00:53:42the word

00:53:43and said

00:53:44it exceedingly

00:53:45nicely and

00:53:45walked her

00:53:46all through

00:53:46the process.

00:53:48oh,

00:53:49she turned

00:53:49vicious because

00:53:51the whole

00:53:51thing had

00:53:51been a

00:53:52setup.

00:53:55So,

00:53:56the answer

00:53:57is always

00:53:57in the

00:53:57text.

00:53:58Go where

00:53:58the words

00:53:59lead.

00:54:01For

00:54:02indeed,

00:54:02as a

00:54:03condition,

00:54:05truly,

00:54:05if that

00:54:06notwithstanding

00:54:06whatever or

00:54:07nevertheless,

00:54:08this approach

00:54:08to the

00:54:09truth is

00:54:09conditional,

00:54:11act upon

00:54:11and engage

00:54:12in,

00:54:13sound

00:54:14decision-making,

00:54:15exercising

00:54:15good judgment,

00:54:16while loving

00:54:17and desiring,

00:54:18even showing

00:54:19an affinity

00:54:20for mutually

00:54:21beneficial,

00:54:22loving and

00:54:22affectionate

00:54:23relationships,

00:54:24even when

00:54:25sexuality is

00:54:27considered

00:54:27embarrassing,

00:54:28while also

00:54:29being bound

00:54:29up,

00:54:30traveling

00:54:30through

00:54:30life,

00:54:32walking

00:54:33with and

00:54:34near your

00:54:34God.

00:54:37Marvelous.

00:54:39So,

00:54:39what,

00:54:40we don't

00:54:42leave the

00:54:43prophet

00:54:43Micah

00:54:44answering

00:54:45questions

00:54:46regarding

00:54:47Yahweh

00:54:47prematurely.

00:54:48I would

00:54:49say that

00:54:50we should

00:54:51also consider

00:54:51what he

00:54:52has to

00:54:52say next.

00:54:53What do

00:54:54you think?

00:54:55This is

00:54:56what he

00:54:56wrote next.

00:54:57The voice

00:54:59of Yahweh

00:55:00to the

00:55:02inhabitants

00:55:02of the

00:55:03city,

00:55:03he invites

00:55:04and he

00:55:05summons,

00:55:06calling out

00:55:07while reading

00:55:09and reciting.

00:55:10So,

00:55:11the one

00:55:12successfully

00:55:13executing

00:55:14sound

00:55:16judgment

00:55:16who shows

00:55:18the capacity

00:55:19for

00:55:20understanding

00:55:21Yahweh.

00:55:23This is

00:55:24Tushiah.

00:55:26He is

00:55:27shown,

00:55:28he observes,

00:55:29he perceives,

00:55:31he revels

00:55:32in,

00:55:32and he

00:55:33reveals and

00:55:33delights

00:55:34in

00:55:36your name.

00:55:39Hmm.

00:55:412,500

00:55:42years

00:55:42have gone,

00:55:45come and

00:55:45gone,

00:55:46and there's

00:55:46only one

00:55:47person

00:55:47of whom

00:55:49that claim

00:55:50can be

00:55:51made.

00:55:53and you're

00:55:54listening to

00:55:54him and

00:55:55looking at

00:55:55him.

00:55:56He was

00:55:57the first

00:55:57person

00:55:58in 2,500

00:55:59years

00:56:00to celebrate

00:56:02Yahweh's

00:56:02name,

00:56:03to bring

00:56:04attention

00:56:05back to

00:56:05his name,

00:56:06to understand

00:56:07what his

00:56:07name means,

00:56:09to actually

00:56:10execute sound

00:56:11judgment and

00:56:12show the

00:56:13capacity to

00:56:14understand

00:56:14Yahweh.

00:56:16He was the

00:56:17one who was

00:56:17shown how

00:56:19to perceive

00:56:20and then

00:56:21reveal,

00:56:21as well as

00:56:22delight in

00:56:24your name.

00:56:28Pretty clear

00:56:29who that's

00:56:30talking about.

00:56:31The fellow

00:56:32that has

00:56:32the

00:56:32Yahweh.com

00:56:33website,

00:56:34the fellow

00:56:34that's written

00:56:3440 books

00:56:35called

00:56:36Yahweh.

00:56:37The fellow

00:56:38speaking to

00:56:38you now

00:56:39as part of

00:56:39the Yahweh

00:56:40vlog.

00:56:42Of your

00:56:42own free

00:56:43will,

00:56:44choose to

00:56:45listen to

00:56:46the

00:56:46Mate.

00:56:48who's

00:56:49the

00:56:49Mate?

00:56:50He's the

00:56:51branch.

00:56:52He's the

00:56:53staff.

00:56:54He's the

00:56:55rod.

00:56:56He is even

00:56:57the chief

00:56:58of staff

00:56:59who is

00:57:00extended.

00:57:01Sounds a lot

00:57:02like the

00:57:02Choder,

00:57:03doesn't it?

00:57:04So,

00:57:07who

00:57:10chose,

00:57:11selected,

00:57:12and appointed

00:57:14this?

00:57:18Who

00:57:20made that

00:57:21decision?

00:57:22Well,

00:57:22last time I

00:57:23checked,

00:57:24Leia's

00:57:24husband is

00:57:25the cold

00:57:26voice of

00:57:26Yahweh.

00:57:27He is the

00:57:28one who

00:57:28Kara invites

00:57:29and summons

00:57:30calling out

00:57:30while reading

00:57:31and reciting.

00:57:33He even

00:57:34came to

00:57:35this island

00:57:35on

00:57:36Kara.

00:57:38And since

00:57:39he is

00:57:40unique in

00:57:41this role

00:57:41and there

00:57:42is no

00:57:42one even

00:57:43remotely

00:57:43like him,

00:57:44not now

00:57:44and never

00:57:45has been,

00:57:47Yahweh

00:57:47affirms on

00:57:48behalf of

00:57:48those who

00:57:49are not

00:57:49as hostile

00:57:50to him

00:57:51as the,

00:57:51well,

00:57:52the woman

00:57:53who chose

00:57:55to be

00:57:55belligerent

00:57:56in this

00:57:56case,

00:57:57that his

00:57:58voice will,

00:57:59as the

00:57:59singular male,

00:58:01execute sound

00:58:02judgment while

00:58:03showing the

00:58:04capacity to

00:58:04understand

00:58:05Yahweh.

00:58:07And as

00:58:08a result,

00:58:10he was

00:58:10the first

00:58:11in 2,500

00:58:13years

00:58:14to

00:58:15Ra'ah

00:58:16to be

00:58:17shown,

00:58:17observed,

00:58:18perceived,

00:58:18reveal,

00:58:19and delight

00:58:19in Yahweh's

00:58:20name.

00:58:21But alas,

00:58:23where

00:58:23the

00:58:26malcontents

00:58:27are headed,

00:58:29they don't

00:58:29like any

00:58:31of this

00:58:31very much,

00:58:32and they

00:58:33changed

00:58:34Yahweh

00:58:35his name

00:58:36to manifest

00:58:38their own

00:58:38mommy

00:58:39delusions.

00:58:41Now,

00:58:42since then,

00:58:43they've just

00:58:44completely erased

00:58:44it.

00:58:45They've gone

00:58:45back to

00:58:47YHWH,

00:58:48which is

00:58:50a full

00:58:51violation of

00:58:52the third

00:58:52statement that

00:58:53Yahweh

00:58:53itched

00:58:53and stole.

00:58:54You can

00:58:55write it

00:58:56in Hebrew

00:58:56and assume

00:58:58people know

00:58:58how to

00:58:59pronounce

00:58:59the Hebrew

00:59:01letters,

00:59:02but you

00:59:03can't write

00:59:03it by

00:59:04replacing

00:59:05the Hebrew

00:59:05letters

00:59:06with English

00:59:07letters without

00:59:08providing the

00:59:10letters needed

00:59:10to pronounce

00:59:11it.

00:59:13It's an

00:59:14absolute

00:59:14violation of the

00:59:15third statement,

00:59:16Yahweh etched

00:59:16in stone.

00:59:17Anyway,

00:59:17God's suggestion

00:59:18is to

00:59:19listen to

00:59:21the

00:59:21maté,

00:59:21the branch,

00:59:22the staff,

00:59:22and the rod.

00:59:24This chief

00:59:25of staff

00:59:26who he has

00:59:26extended.

00:59:28The text

00:59:29continues,

00:59:30and it says,

00:59:30for how

00:59:30long must

00:59:31this

00:59:31individual

00:59:32be

00:59:33questioned

00:59:34as a

00:59:34witness

00:59:34by

00:59:36the

00:59:37house

00:59:37of the

00:59:37guilty

00:59:38and

00:59:39condemned

00:59:40by those

00:59:41who are

00:59:41wrong?

00:59:43This

00:59:43storehouse

00:59:44of vexing

00:59:45injustice

00:59:45and

00:59:46condemnable

00:59:47guilt

00:59:47along

00:59:48with a

00:59:48wasteful

00:59:49measure

00:59:49of

00:59:50incapacitating

00:59:51and

00:59:52emaciating

00:59:53disease

00:59:55needs

00:59:56to be

00:59:56angrily

00:59:58denounced

00:59:58and furiously

01:00:00cursed.

01:00:04You know,

01:00:05it doesn't

01:00:05matter where

01:00:05we turn.

01:00:06The

01:00:07malcontents

01:00:08direct us

01:00:08to something

01:00:09they misrepresent

01:00:10it,

01:00:11and you

01:00:12go back

01:00:12and you

01:00:13just look

01:00:13at what

01:00:14it was

01:00:14they cited,

01:00:15and every

01:00:16time,

01:00:17it's God

01:00:18saying,

01:00:18well,

01:00:19they're really

01:00:21antagonizing.

01:00:21I'm disgusted

01:00:23by them.

01:00:23I have no

01:00:25explanation as

01:00:26to why they

01:00:26act so

01:00:27belligerently,

01:00:27but I've

01:00:28got your

01:00:28back.

01:00:31Always,

01:00:32without

01:00:32exception.

01:00:33So,

01:00:34like I

01:00:34said,

01:00:35little

01:00:35Leah was

01:00:35right.

01:00:36And now

01:00:37as for

01:00:37this

01:00:40reprehensible

01:00:41woman,

01:00:41if it

01:00:42hadn't

01:00:42already

01:00:43happened,

01:00:44she is

01:00:45sure to

01:00:45be applauded

01:00:46by the

01:00:46we hate

01:00:47Leah cult

01:00:48too,

01:00:49because

01:00:50they're

01:00:50into

01:00:51worshipping

01:00:51their spirit

01:00:52mom.

01:00:53It is

01:00:54comprised of

01:00:55frigid

01:00:55women

01:00:56who live

01:00:58in

01:00:58loveless

01:00:59marriages

01:00:59and

01:01:00lives,

01:01:01they're

01:01:02religious

01:01:02prudes,

01:01:03and they

01:01:04are similarly

01:01:05fooled.

01:01:05So,

01:01:07she would

01:01:07be right

01:01:08at home

01:01:09in that

01:01:11group.

01:01:12Now,

01:01:13a misconception

01:01:15regarding our

01:01:16relationship with

01:01:16God began

01:01:17when a

01:01:19modesty

01:01:19agenda,

01:01:20which I

01:01:20tried to

01:01:21correct with

01:01:21a better

01:01:22translation,

01:01:23but it

01:01:24was received

01:01:25so poorly

01:01:26that we

01:01:27were given

01:01:28the choice

01:01:28between

01:01:29ignoring a

01:01:30misconception

01:01:31that led

01:01:33to a

01:01:33tragic

01:01:34outcome

01:01:34for

01:01:35many

01:01:36now

01:01:36two

01:01:36years

01:01:37ago,

01:01:38are

01:01:39confronting

01:01:40it with

01:01:40a very

01:01:41stark

01:01:42and seldom

01:01:43considered

01:01:44reality

01:01:46regarding

01:01:46Eden's

01:01:48past

01:01:49and future.

01:01:50So,

01:01:51rather than

01:01:51stand back

01:01:52and let

01:01:52such

01:01:53misconceptions

01:01:54lead others

01:01:54away,

01:01:55we decided

01:01:56to double

01:01:56down

01:01:57with some

01:01:58jolting

01:01:59realism,

01:02:00sadly,

01:02:02humankind

01:02:02has been

01:02:02so subjected

01:02:04to religion

01:02:05that it

01:02:06is ubiquitous

01:02:07in our

01:02:07culture,

01:02:08and in

01:02:09Christianity,

01:02:09Judaism,

01:02:10and Islam,

01:02:11sexuality,

01:02:12and nudism,

01:02:13or nudity,

01:02:15are considered

01:02:16sense,

01:02:17but that's

01:02:17not the

01:02:18case with

01:02:18the Iowa.

01:02:20It was

01:02:21meant to

01:02:22be

01:02:22uncomfortable,

01:02:25if it

01:02:26was,

01:02:27then

01:02:28more of

01:02:29us

01:02:30would

01:02:30become

01:02:31comfortable

01:02:32with

01:02:32Yahuwah.

01:02:33But

01:02:34the reason

01:02:35people can't

01:02:36get comfortable

01:02:37with nudity

01:02:38and with

01:02:39exposure to

01:02:41God is

01:02:41they have

01:02:42really hideous

01:02:43things they're

01:02:44trying to

01:02:44hide.

01:02:45And the

01:02:45more you

01:02:45realize that

01:02:46Doe carried

01:02:47our guilt

01:02:48into Sheol,

01:02:49the more

01:02:49comfortable you

01:02:50are being

01:02:51exposed to

01:02:51God,

01:02:53the more

01:02:54comfortable you

01:02:54are in

01:02:54his presence,

01:02:55and the less

01:02:57comfortable you

01:02:57are with

01:02:57man's ways.

01:02:59we have

01:03:00those among

01:03:01us,

01:03:02as once

01:03:02before,

01:03:03who would

01:03:03treat women

01:03:04and loving

01:03:05relationships

01:03:06religiously,

01:03:07prudishly,

01:03:08negatively.

01:03:10We are

01:03:11committed to

01:03:13preparing those

01:03:14who will

01:03:15re-enter

01:03:15Eden with

01:03:17what they

01:03:18will experience

01:03:19in Eden,

01:03:20and therefore

01:03:21we need to

01:03:21be frank

01:03:22with them.

01:03:24and if

01:03:26the

01:03:26numbskulls

01:03:27want to

01:03:27convey a

01:03:29different

01:03:29agenda,

01:03:30and they

01:03:31want to

01:03:32hashtag my

01:03:32name so

01:03:33as to

01:03:34discredit

01:03:36what I

01:03:37have to

01:03:37say about

01:03:38what I

01:03:38was trying

01:03:39to achieve,

01:03:40then we

01:03:41cannot stay

01:03:42silent.

01:03:44So,

01:03:45our

01:03:46preceding

01:03:47review was

01:03:48quite reassuring,

01:03:49but there

01:03:51is another,

01:03:52one far

01:03:53more provocative,

01:03:54especially as

01:03:56an illustration

01:03:57for Yahweh's

01:03:58disdain for

01:03:59modest,

01:04:00prudish

01:04:01behavior.

01:04:02And it

01:04:03is by

01:04:04surveying

01:04:05this narrative

01:04:06that we

01:04:06find the

01:04:07perfect

01:04:08rebuttal to

01:04:09the mommy

01:04:10goddesses who

01:04:11are dashing

01:04:13their every

01:04:14assertion and

01:04:15tossing it

01:04:18into the

01:04:19rubbish.

01:04:20It is

01:04:21essential

01:04:22that we

01:04:24show

01:04:25what

01:04:26God

01:04:27wants us

01:04:28to do,

01:04:29to think,

01:04:31to feel,

01:04:32to act,

01:04:34to engage,

01:04:35and that we

01:04:36do not

01:04:36allow any

01:04:37religious,

01:04:39conspiratorial,

01:04:40false,

01:04:41misleading

01:04:42rubbish to

01:04:43clear,

01:04:44to

01:04:45corrupt

01:04:46that

01:04:46path.

01:04:49And so

01:04:50there is

01:04:50a jewel

01:04:52of a

01:04:53historical

01:04:53portrait that

01:04:54has become

01:04:54prophetic

01:04:55in this

01:04:57regard.

01:04:58So when

01:04:59it comes

01:04:59to acting

01:05:00upon Yahweh's

01:05:01instructions

01:05:01to celebrate

01:05:03with God

01:05:05and to

01:05:06learn from

01:05:07him,

01:05:082 Samuel

01:05:096 is

01:05:10a gold

01:05:11mine.

01:05:12It begins

01:05:13with a

01:05:14loving

01:05:14embrace

01:05:15of the

01:05:16Aaron

01:05:16of the

01:05:17covenant,

01:05:18but quickly

01:05:19descends

01:05:20into missing

01:05:21the intent

01:05:21of what

01:05:23everyone was

01:05:24witnessing.

01:05:25It is

01:05:26then that

01:05:26the story

01:05:27evolves

01:05:27into

01:05:28correcting

01:05:29one's

01:05:30mistake

01:05:30and to

01:05:31finally

01:05:31moving

01:05:32on in

01:05:33a way

01:05:33that speaks

01:05:34prophetically

01:05:35to us

01:05:36in this

01:05:37day and

01:05:38in this

01:05:39situation.

01:05:40and there

01:05:41are some

01:05:44things in

01:05:462 Samuel

01:05:476 that

01:05:48are just

01:05:49breathtaking

01:05:49and their

01:05:51prophetic

01:05:51implications.

01:05:53Now what's

01:05:54particularly

01:05:55interesting about

01:05:56this prophetic

01:05:57portrayal

01:05:57is its

01:05:59proximity

01:06:00to the

01:06:01very first

01:06:02passage that

01:06:03I translated

01:06:0525 years

01:06:07ago.

01:06:10A

01:06:10discussion

01:06:11between

01:06:12Yawa and

01:06:12Dode,

01:06:13which has

01:06:14become,

01:06:15well,

01:06:16my favorite.

01:06:17And yet if I

01:06:18had ventured

01:06:19into the

01:06:20dramatic

01:06:21preamble to

01:06:22it prior to

01:06:23this time,

01:06:24I might well

01:06:25have done

01:06:26as Dode

01:06:27did and

01:06:28missed the

01:06:28point of

01:06:29the story,

01:06:30or at least

01:06:31until such

01:06:32time as

01:06:33it was

01:06:34explained to

01:06:35him.

01:06:37So now

01:06:38after all

01:06:39of this

01:06:40time,

01:06:4025 years,

01:06:42and considering

01:06:42all that we

01:06:43have learned

01:06:44along the

01:06:44way,

01:06:45it's never

01:06:46been more

01:06:47appropriate for

01:06:48us to

01:06:48consider one

01:06:49of the most

01:06:50extraordinary

01:06:50episodes in

01:06:52Dode's life

01:06:53with Yawa

01:06:54and how God

01:06:55shaped the

01:06:56narrative to

01:06:58sever one

01:06:59of the most

01:07:01one of

01:07:02the most

01:07:02relevant

01:07:03prophecies

01:07:05and learning

01:07:07experiences of

01:07:08our time.

01:07:09So as we

01:07:10journey back

01:07:11into the

01:07:11second book

01:07:13of Shamuel,

01:07:15I want to

01:07:16share several

01:07:17thoughts with

01:07:18you.

01:07:18The first

01:07:19is that

01:07:20this is

01:07:21among the

01:07:22most malign

01:07:23text I

01:07:25have ever

01:07:25witnessed

01:07:26when correcting

01:07:28it to the

01:07:28Dead Sea

01:07:28Scrolls.

01:07:334Q50 or

01:07:354Q5-1-Sam

01:07:41is, well,

01:07:43bears very

01:07:44little resemblance

01:07:45to the

01:07:45Masoretic

01:07:46text, and

01:07:48it corrects

01:07:50almost as

01:07:50much as

01:07:51it confirms.

01:07:53Second,

01:07:55while I

01:07:55realized that

01:07:56there were

01:07:57some profoundly

01:07:59important

01:07:59insights to

01:08:00share regarding

01:08:02Dode and

01:08:03the conveyance

01:08:04of the

01:08:04Aaron of

01:08:05the

01:08:05Barath, I

01:08:07was amazed

01:08:08by just how

01:08:10instructive

01:08:10this narrative

01:08:11is for our

01:08:13current situation.

01:08:15this is beyond

01:08:17anything we

01:08:19have read

01:08:19this far in

01:08:20terms of

01:08:22specificity.

01:08:23And while I'm

01:08:24sure that

01:08:26everything happened

01:08:27this way, I'm

01:08:28even more

01:08:29certain that

01:08:29this story

01:08:31was told to

01:08:32be prophetic

01:08:33and all of

01:08:35its profoundly

01:08:37important and

01:08:39revealing

01:08:39implications,

01:08:40right down to

01:08:42the smallest

01:08:43details.

01:08:45It is

01:08:46magnificent.

01:08:47We're at an

01:08:48hour and

01:08:49eight minutes

01:08:49into our

01:08:50program.

01:08:51We typically

01:08:51try to leave

01:08:52these at around

01:08:53an hour's time.

01:08:54So I'm

01:08:55going to

01:08:55share this

01:08:55next statement

01:08:56to give us

01:08:57something to

01:08:57think about

01:08:58and we'll

01:08:58return to

01:08:59it at this

01:09:00time tomorrow.

01:09:03It reads

01:09:04once again,

01:09:06Dode gathered

01:09:07all of the

01:09:08chosen,

01:09:09the desirable

01:09:10and the

01:09:12tested

01:09:12of Yisrael.

01:09:15Some

01:09:1530,000.

01:09:18This is

01:09:19Samuel.

01:09:20Listen to him.

01:09:202 Samuel

01:09:216.1.

01:09:23At this

01:09:24point,

01:09:25there were

01:09:25likely a

01:09:27million

01:09:28Israelites.

01:09:29So this

01:09:31was just a

01:09:32cross-section

01:09:33of them.

01:09:34And we

01:09:35don't know

01:09:36if Bacar

01:09:37is revealing

01:09:38that these

01:09:39are those

01:09:40that Dode

01:09:41chose,

01:09:42that he

01:09:43tested,

01:09:44or if they

01:09:45were deemed

01:09:45to be the

01:09:46best by

01:09:47others.

01:09:49Nevertheless,

01:09:49this is

01:09:51still a

01:09:51fairly

01:09:52significant

01:09:53gathering,

01:09:54especially

01:09:54for the

01:09:55time,

01:09:55for the

01:09:56route,

01:09:57and for

01:09:58the intended

01:09:58destination.

01:10:00Beyond

01:10:01all of

01:10:02this,

01:10:02the

01:10:03quantification

01:10:04of Bacar,

01:10:06the chosen,

01:10:06could be

01:10:07indicative

01:10:08of that

01:10:10which

01:10:11follows

01:10:12as it

01:10:13was

01:10:13presented

01:10:14for the

01:10:15best and

01:10:16brightest

01:10:16of today.

01:10:20that's

01:10:21a lot

01:10:21of

01:10:21people

01:10:21though.

01:10:23Expressly

01:10:23excluding

01:10:24the

01:10:24dimwits

01:10:25and the

01:10:25naysayers,

01:10:26apart from

01:10:27the numbers,

01:10:27we can

01:10:28say that

01:10:29yes,

01:10:29God is

01:10:29still

01:10:30trying to

01:10:30gather

01:10:31on behalf

01:10:32of his

01:10:32beloved

01:10:33son,

01:10:33Dode,

01:10:34the

01:10:36best and

01:10:36the

01:10:36brightest,

01:10:37the most

01:10:37responsive

01:10:39of people.

01:10:40So setting

01:10:41the scene,

01:10:42our king

01:10:43was leading

01:10:44the procession

01:10:45away from

01:10:46the Lord's

01:10:48influence based

01:10:49upon where

01:10:50the ark

01:10:51was coming

01:10:51from.

01:10:52We have

01:10:53a much

01:10:53clearer

01:10:54affirmation

01:10:54of this

01:10:55based upon

01:10:55the reading

01:10:56found in

01:10:57the Dead

01:10:57Sea Scrolls

01:10:58which adds

01:10:59considerable

01:11:00insight to

01:11:00this narrative

01:11:01and okay,

01:11:03I'm going

01:11:03to read

01:11:04this next

01:11:05statement since

01:11:06I walked

01:11:06right into

01:11:07it.

01:11:07When Dode

01:11:08rose,

01:11:09standing up

01:11:09and walking

01:11:10all of

01:11:11the people

01:11:11who for

01:11:12the benefit

01:11:12of the

01:11:12relationship

01:11:13who were

01:11:14with him

01:11:15left

01:11:16Bali,

01:11:17my Lord.

01:11:19Now,

01:11:21one of

01:11:22the things

01:11:22I have

01:11:22learned

01:11:23is that

01:11:24not only

01:11:25do Hebrew

01:11:26words have

01:11:26a dark

01:11:27and light

01:11:27side and

01:11:28Baal is

01:11:29one of

01:11:29them,

01:11:30that the

01:11:31primary

01:11:32definition

01:11:33of Baal

01:11:34isn't

01:11:34Lord,

01:11:36it's

01:11:36husband.

01:11:37And so

01:11:38this could

01:11:39have been

01:11:39and should

01:11:39have been

01:11:39rendered,

01:11:41I left,

01:11:43they left

01:11:44my husband.

01:11:47Yahweh

01:11:47himself

01:11:48refers to

01:11:49himself as

01:11:51the Baal

01:11:51of Israel,

01:11:53saying that

01:11:54from his

01:11:55perspective,

01:11:56they were

01:11:56married and

01:11:57he was

01:11:58their husband.

01:11:59And so

01:12:00it is a

01:12:01term that

01:12:01has really

01:12:02very positive

01:12:03meanings,

01:12:04being a

01:12:05husband in

01:12:06the proper

01:12:06way and

01:12:07supportive of

01:12:08one's wife,

01:12:08within the

01:12:10covenant and

01:12:11raising children

01:12:11and showing

01:12:12the proper

01:12:12example of

01:12:13what it is

01:12:14to be a

01:12:14husband is

01:12:15something that

01:12:15Yahweh really,

01:12:17really cares

01:12:17deeply about.

01:12:19And yet

01:12:21acting like

01:12:22the Lord,

01:12:23not so much.

01:12:24And so

01:12:24what did,

01:12:26but understand

01:12:27that the term

01:12:28Lord for the

01:12:29day,

01:12:30it's used by

01:12:31virtually all the

01:12:32prophets.

01:12:32Do it even

01:12:33refers to

01:12:33Yahweh under

01:12:34Adonai.

01:12:36and so

01:12:37the Lord

01:12:38title was

01:12:40also ascribed

01:12:41to God.

01:12:42It was like

01:12:43saying,

01:12:44sir,

01:12:44it's a sign

01:12:45of respect,

01:12:47recognition that

01:12:48he is the

01:12:49owner of the

01:12:50universe.

01:12:53And so

01:12:54to have an

01:12:55appreciation for

01:12:56words,

01:12:57you have to be

01:12:57careful

01:12:59in making

01:13:00certain that

01:13:01you realize

01:13:02there is a

01:13:03dark and light

01:13:03side and that

01:13:04you have to

01:13:05apply the

01:13:05right aspect.

01:13:07So the

01:13:07Ark of the

01:13:08Covenant,

01:13:09the Aaron

01:13:10Barath was

01:13:13from their

01:13:14perspective

01:13:15at my

01:13:17husband.

01:13:17And my

01:13:18husband at

01:13:18this time

01:13:19would have

01:13:20described

01:13:20Yahweh.

01:13:22The fact

01:13:23that Satan

01:13:24covets the

01:13:25things of God

01:13:26is just

01:13:27something we

01:13:28have to deal

01:13:28with and

01:13:29understand why

01:13:30that's the

01:13:30case.

01:13:31So this

01:13:32was

01:13:33Ariath,

01:13:35Ya'arim,

01:13:37the town

01:13:38of forested

01:13:38thickets,

01:13:39which belongs

01:13:40to Yahudah,

01:13:42the beloved

01:13:43of Yah.

01:13:44Therefore,

01:13:45the

01:13:47Bali,

01:13:48my husband,

01:13:50was in

01:13:51the

01:13:51garden

01:13:53woods

01:13:53of Yahudah,

01:13:55the beloved

01:13:56of Yah.

01:13:57And they

01:13:58would ascend

01:13:58from there

01:14:00with

01:14:02the

01:14:02Aaron.

01:14:03Behold the

01:14:04harvest

01:14:06of

01:14:06the

01:14:07Almighty.

01:14:08Aaron.

01:14:09Behold the

01:14:10harvest.

01:14:10Notice all

01:14:11things pertaining

01:14:12to the

01:14:13ingathering.

01:14:14It's from

01:14:14Aru,

01:14:15behold,

01:14:16and Ara,

01:14:16plucked and

01:14:17gathered

01:14:18in the

01:14:19harvest

01:14:21of the

01:14:21Almighty.

01:14:22For the

01:14:23benefit of the

01:14:23relationship and

01:14:24to get the

01:14:25most out of

01:14:25life,

01:14:25it is

01:14:26called

01:14:27summons and

01:14:27proclaimed

01:14:28exclusively

01:14:30through the

01:14:31name and

01:14:32reputation of

01:14:33Yahweh of

01:14:34the vast

01:14:35array of

01:14:36spiritual

01:14:36messengers.

01:14:37He lives to

01:14:38restore and

01:14:39to renew

01:14:40above the

01:14:42karabum

01:14:43on it.

01:14:45So,

01:14:46now that we

01:14:47know that

01:14:47God has

01:14:48affirmed that

01:14:49this was all

01:14:49things good,

01:14:51that he lives

01:14:52in to

01:14:53restore and

01:14:54renew,

01:14:55on the

01:14:56Aaron and

01:14:58that it

01:14:58was there

01:14:58for the

01:14:59benefits of

01:15:01the relationship,

01:15:01it was

01:15:02exclusive to

01:15:04the name of

01:15:05Yahweh,

01:15:05it was

01:15:05proclaimed

01:15:06there,

01:15:07that it

01:15:10was in

01:15:11the

01:15:11Yahudah and

01:15:13the beloved

01:15:13of Yahweh,

01:15:15it's obvious

01:15:16that even

01:15:18when I

01:15:19translated this

01:15:19a year and

01:15:20a half ago

01:15:21and said

01:15:23it means

01:15:23left my

01:15:25Lord,

01:15:26that's not

01:15:27true.

01:15:28Live and

01:15:29learn.

01:15:30When you put

01:15:31all that

01:15:31together,

01:15:31it means

01:15:32it left

01:15:33my husband

01:15:34and we're

01:15:36going to

01:15:37return to

01:15:38all that

01:15:39implies as

01:15:40we continue

01:15:41to witness

01:15:42the relocation

01:15:44of the

01:15:44Aaron

01:15:45Barat

01:15:45from my

01:15:47husband to

01:15:49Mount

01:15:49Moria and

01:15:52all that

01:15:52transpired

01:15:53en route

01:15:54because it's

01:15:56a delicious

01:15:57story filled

01:15:58with insights.

01:15:59So I thank

01:16:00you for

01:16:00listening.

01:16:01We'll be

01:16:01back with

01:16:02you tomorrow.

01:16:03The sun

01:16:03has set,

01:16:04as you can

01:16:04see,

01:16:05over the

01:16:06Caribbean

01:16:07Sea.

01:16:08And about

01:16:08this night,

01:16:10with all of

01:16:11these lights

01:16:11that are on

01:16:12me and

01:16:12there's no

01:16:13contrast behind

01:16:13me,

01:16:14we turn a

01:16:14little bit

01:16:16pasty white,

01:16:17don't we?

01:16:18So,

01:16:19good night.

01:16:21Hey there,

01:16:22thanks for

01:16:22tuning in.

01:16:23That was

01:16:23Fetch,

01:16:24gotta run

01:16:24now,

01:16:25catch you

01:16:25on our

01:16:26next podcast.

01:16:29Bye.

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