The Basics ~ Luminaries Part Fifty~Nine #Basics ~ Audio

Yada Yahowah

Was Moshe’s survival left to chance, or did Yahowah choreograph every step of his life before the Exodus? This discussion exposes how Yowkebed (Significant to Yahowah), the Amah, outmaneuvered Pharaoh’s household, why Moshe was raised by his own parents rather than in the palace, and how his tebah served as a vessel of insights~not an abandoned basket. It also examines Moshe as the redeployed soul of Yoseph, Yahowah’s precise 600-year timeline, the Pharaohs of Mitsrayim, Moshe’s defense of an oppressed Hebrew, and Yisra’el’s rejection of the liberator prepared to deliver the Towrah.  00:00:00 ~ Intro ~ Verbatim 00:03:06 ~ “It is just important that everyone recognize that Moshe’s fate could not be left to chance.” 00:17:52 ~ “Yoseph means, I will repeat and do this over again.” 00:27:20 ~ “It’s amazing that no one has made this connection between them over the millennia, but I am quite certain that Yahowah has enjoyed knowing that we would find and explore and then share this tantalizing clue.” 00:48:20 ~ “It was one of the most extraordinary six minutes in human history, at least up to that point in time: a slave woman played the daughter of Pharaoh and the house of Pharaoh into supporting the very baby who would grow up and destroyed them, and to think this was all so that the right man could be prepared and available eighty years later to liberate his people and deliver God’s guidance.” 01:07:58 ~ “This is one of the most defining and incriminating statements in the Towrah.”  https://yadayah.com/ https://x.com/YadaCraig Music, lyrics, and video provided by Craig Winn, and used with permission from the YAHOWAH MUSIC GROUP through CC 4.0.  YowkebedSignificantToYahowah, MosheRedeployedYoseph, AmramResoundingFamily, TebahVesselOfInsights, PharaohChronologyExodus, AmahProtectiveMother, KabadSignificanceMeaning, MosheRaisedByParents, ExodusHiddenTimeline, HebrewNamesExplained, TowrahHistoricalInsights, CovenantChronologyStudy  #Shemowth #Miryam #Aharown #Mitsrayim #Pharaoh #Moshe #Yowbel #Redeployment #Chronology #Liberator #Basics #vlog|luminaries|059

Transcript

00:00:00The Yadda, ba-ba-ba-ba, the Yawa Vlog with Yadda, settle yourself and step in, let the

00:00:09truth begin, open the door and hear it clear, Yadda on the mic as we bring it simple and

00:00:15true, a chance to shoot is coming right at you, listening for the light in these last

00:00:20times, now let's go live with Yadda.

00:00:27Welcome to the Ocean Studio, here is part of the Yawa Vlog, we're going to return to

00:00:32our series on luminaries, we are currently in Egypt alongside the Nile, it is 80 years

00:00:41prior to the exodus, I may speak a little quicker this show than normal, we've had a couple

00:00:49of interesting tidbits since we last broadcast, we had someone that was helpful that decided

00:00:56to move all of the equipment around so it was all lined up incorrectly, and in the process

00:01:01the monitor we were using shattered, so we've put in a replacement monitor, and once we got

00:01:09that up, then the main streaming laptop decided that it would die, but we got that resolved,

00:01:16and then the teleprompter stopped working, and then it miraculously came back to life,

00:01:25it's just that it was reading from backwards, which is a skill set once upon a time I had

00:01:32when I was in sales, I used to be able to look at the notes on the buyer's desk upside

00:01:37down

00:01:38and to read them as making my presentation, but I've not kept up with that skill set, so I've

00:01:46lost some of my ability to read backwards, so we're going to proceed here and we're going

00:01:52to keep our fingers crossed, that's probably a pagan thing, I don't know what the history

00:01:56of that is, and hope that we are able to deliver what I think is the most interesting six minutes

00:02:02in the tour, it's a lot different than what you might have expected.

00:02:07So here we are, before we enter Moab, which is the place we just left, with Lot's lovely

00:02:14daughters decided that they would play incest with dear old daddy, and we pursue the story

00:02:22of Ruth, let's briefly consider the potential developments of Yahweh's cast of characters

00:02:28in support of the great liberator, that would be Moshe, he was born in 1528 BCE, and while I

00:02:39suspect that it is possible that Leah and I served as his mother and father, it is certain that we

00:02:47were deployed during this time, so that Moshe's fate wouldn't be left to chance, although I think

00:02:53it is highly likely based upon the names that were chosen, that this was one of the most more

00:02:58de minimis roles that we were asked to play, but with considerable consequence as it would play out

00:03:05over time. It is just important that everyone recognize that Moshe's fate could not be left to

00:03:14chance. It would not have been in Yahweh's nature to have such an important child born into a genocidal

00:03:22culture, only to float down the Nile in hopes of being rescued by Pharaoh's daughter, and, well, at least

00:03:30had the pretense of being protected by his status with an assist from an Amma. The only person listed

00:03:42among those essential to Moshe's genealogy with a name incorporating an aspect of Yahweh into it

00:03:51at a time when God Shem was likely unknown to the Hebrews enslaved in Mitzrayim is a woman whose name

00:03:59is Yochabed. Now, Yochabed ought to send shivers up and down the spines of those who are paying attention,

00:04:09because Kabed is Yahweh's favorite name or favorite reference to those things which are significant.

00:04:17It was interesting when we later find Dodd celebrating as the Aaron Barath is brought into

00:04:26Jerusalem with the assist from Obed-Edom, that when his malcontent wife, Mikkel, accuses him of

00:04:37embarrassing himself, it is Dodd who responds, well, we'll ask the Amma whether or not I am Kabed.

00:04:46And here it is you to say that this woman is significant to Yahweh. So with a name like that,

00:04:55the likelihood of her playing a role in Moshe's life is exceedingly high. And indeed, she was,

00:05:04as we are told, Moshe's mother, and she is referred to as a Doda. Isn't that an interesting word from

00:05:14Dodd,

00:05:14and it's the feminine of Dodd, which means aunt. And again, it is Dodd written with the ah ending,

00:05:22telling us that she obviously had more children than just Moshe, that she would also be the mother

00:05:32of Dodd. Now, when you begin the story, what you'll find is that this name is an afterthought. You have

00:05:42to read all the way through the story and get way past it before you're told this name. But I'm

00:05:46going

00:05:46to bring it up to you from the beginning, because I think it's important that you know who the players

00:05:51were. The man's name is also interesting. His name, this is Moshe's father, is Amram. It means

00:06:03resolutely focused, resoundingly roaring for the family. He is just like the Ne'ar definition we've

00:06:16seen elsewhere. Amram, resolutely focused and resoundingly roaring for the family. He obtained

00:06:24Yoke Abed, meaning significant to Yahweh, his Dodd aunt. Now, I don't think she was likely his aunt, but

00:06:37Dodd is the name that would tie us to the name of names, to Dodd,

00:06:42to be his wife. And she became pregnant and had a child. Boring into him, Aaron alternative and Moshe

00:06:53withdraw. And the repetitions and years of the lives of Amram, resolutely focused and roaring for the

00:07:03family. The promise of seven as one of three to ponder the implications of 130 years. 137 years.

00:07:19Keep that in mind. Shemoth names, Exodus 620. Amram is a compound of family and people and

00:07:29Ra'am to be resolute, to be thunderous and loud, roaring while being a bit of an agitator.

00:07:37It shares an etymolic root with the Omri, which can be interpreted as the focus of a servant.

00:07:46Therefore, Amram was resolutely focused while roaring for the family. I know a

00:07:56verbally bellicose fellow, and he is the voice that would roar through the millennia. No one has

00:08:02ever spoken more thunderously on behalf of Yahweh, on behalf of Yisrael, Moshe, and Dodd,

00:08:08the Torah, or the Barath. Therefore, I think that the one who was outspoken for the people was the

00:08:17redeployment of Chanuk and Noak. He would have been 17 at the time of the conception of Moshe,

00:08:27in 1528 BCE. Now that's an interesting number. This is exactly 600 years,

00:08:38exactly 600 years after the restored guide to spiritual life. Noak witnessed the affirmation

00:08:47of the covenant with Shem. It was exactly 600 years. You want to know what the timing of all of

00:08:54this?

00:08:55Exactly 600 years. The number of man after Noak and Shem watched Abraham and Yishak

00:09:05provide the dress rehearsal for Passover on Mount Moriah in year 2000 Yah, 1968 BCE.

00:09:18The conception of Moshe was exactly 600 years thereafter.

00:09:27So, Omron, resolutely focused and roaring for the family. If, when he had his son, Moshe, at 17,

00:09:43he would have lived another 120 years. Why is that important? How old was Moshe

00:09:52when he left Mitzrayim? 40. How old was Moshe when he returned to Mitzrayim?

00:10:06How long was the Exodus? 40 years. What's three times 40?

00:10:16You do that to me? We know who the singer was. I guess I'd have to ask Perry the mathematician.

00:10:28Three times 40 is 120. How old or how long did Amran live after the birth of Moshe? 120 years.

00:10:41You see a connection there. How about the last time we had one of these? And we were told exactly

00:10:49how long

00:10:51Noak survived after the flood. And we did the math and it means that Noak lived to this very day.

00:11:01He lived to

00:11:03year 1968 BCE, which was year 2000 Yah. So we had one that lived exactly to year 2000 Yah. And

00:11:13this one

00:11:14lives to the last day of the Exodus. I think it's probably not a coincidence, but

00:11:21I might also guess that no one has ever bothered to bring this to your attention before either. Or why

00:11:27it is important that Moshe, who was a man who had his fits from time to time, needed a father

00:11:37figure in his life.

00:11:40So even more revealing, Yoke Abed, significant to Yahweh, happens to be essential to this circumstance.

00:11:53And if a woman, think about the idea that a woman in this place at this time, bearing a name

00:12:03where

00:12:04Yahweh's name is included within it. Remember the whole issue with Moshe 80 years later, and who should

00:12:12I tell the children of Israel has sent me? So this man whose mother was Yoke Abed, significant to Yahweh,

00:12:25had to ask that question.

00:12:30Pretty amazing that he would have a mother with Yahweh's name written within her name.

00:12:39So, moreover, Kabed is equally compelling because in the retort that has echoed through the ages,

00:12:47at least for those paying attention, when Dodd's Kabed significance with Yahweh was questioned by his wife,

00:12:55Shaul's daughter, his response was to let his Amma, protective mother, Amma is going to play a really

00:13:02important role in this story. Validate his Kabed. So in one of the great lines ever uttered throughout

00:13:10all of the Torah and prophets, we have an Amma and a Kabed. And guess what we have in this

00:13:17story?

00:13:18An Amma and a Kabed.

00:13:23Ruth, of course, is the ultimate Amma, who delivered the kinsman redeemer, who rather than being a Dodd,

00:13:30was Dodd. And here, Yahweh was keen to interject Dodd's name into the story with Dodd,

00:13:40the more complete version of our Messiah's name. After making love to her husband, she would conceive

00:13:50and bear a son as she did with Noach to deliver Shem. And with Boaz to become Dodd's great-grandmother,

00:14:01she would become Dodd's great-grandmother through Boaz, by way of Obed, the son of Boaz and Ruth. Obed means

00:14:14that she always serves. And she would return as Ha-Amma, the young woman who existed long ago as an

00:14:23immortal soul. This is Amma, which is Amma, plus a Lamed staff, because, of course, that is the

00:14:33the occupation and the meaning of the name Ruth. And so, the identity that has been concealed and

00:14:43ignored, leaving the public unaware as to who would deliver Emmanuel, because it was the Alma that was

00:14:52scheduled and prophesied to do that. Now, there is the propensity for men to believe that baby Moses

00:15:00was unknown and untested, just tossed into the river by an uncaring mother, only to be lucky enough

00:15:07to be saved by Pharaoh's daughter. That's not what happened. That's not what happened.

00:15:16They find nothing odd about the notion that he was raised in the presence of those who believed that

00:15:23they were gods and entitled to treat others as slaves. But if that were so, how did Moshe grow a

00:15:32conscience?

00:15:35Why did God reveal the situation pertaining to his formative years completely different than that

00:15:43account? Why did Yahweh choose for himself this essential mission? Why would God choose this man?

00:15:54Well, not man, baby. Why would God choose a baby like this for this mission if he had had no

00:16:01contact

00:16:01with him, no experience with him? And God does not look forward in time in these kind of situations to

00:16:09see

00:16:09how it all plays out. Because if he did it, there'd be no reason to actually go through the motions.

00:16:16So how did this soul earn God's trust? This is going to be among the more important missions thus far.

00:16:30The answer, or I should say, to answer the untested aspect of this conundrum.

00:16:37I'm convinced that Moshe's soul had been previously deployed and the one son of Jacob that actually had

00:16:50his act together. There was one. And there was one son. Nope, not Yehud. No, and Yehud was...

00:16:57Yosef. Yeah, Yosef. Yeah, Yehud was a scumbag.

00:17:02Yosef. And he was the one son who had experience where?

00:17:08Mitzrayim. He was the viceroy of Mitzrayim. He is the one who made it possible for the children of

00:17:16Yisrael to migrate into Mitzrayim and to live there freely for many years because he saved Mitzrayim

00:17:25from a horrible impending drought and was beloved there. So, same soul as Yosef. Same personality,

00:17:33by the way, if you look at their personality traits. Now, tellingly, the name Yosef,

00:17:41what do you suspect the name Yosef means if he's the guy that was soul, Yahweh's going to redeploy

00:17:49again. Yosef means I will repeat and do this over again.

00:17:59I mean, the clues are so obvious. Yosef. The name means I will repeat and do this over again. And

00:18:08he

00:18:09did. Therefore, not only did Moshe have prior experience in Mitzrayim, not only did he work with

00:18:17Yah in an earlier life, he was essential to creating a favorable reception for his siblings,

00:18:24the children of Yisrael, when they initially entered the Nile Delta during a prolonged drought.

00:18:34And while not as important, it is intriguing to consider the evidence supporting the idea that

00:18:41Moshe's Nefesh would return as Gidon to save Israel from extinction. Turns out Moshe was actually raised by

00:18:55Amram and Yochabed, not by Pharaoh's daughter. A man on a prolonged journey

00:19:06out of the family of Lohi, attending to and joining, obtained the daughter of Aloi. This is

00:19:16Names, Shemoth, Exodus 2-1. So now that we know who the players are, I'm going to go back to

00:19:23the

00:19:23beginning of the story. The man and woman are not named here, they are named later. So it just makes

00:19:31sense if you want to understand who the players are, that you start with their names and we'll go from

00:19:35there. The woman conceived, this is Yochabed, the man was Amram, becoming pregnant and giving birth,

00:19:46and she bore a son. When she saw that he was truly and exceptionally pleasing and beneficial,

00:19:57him being exemplary and well-intentioned and productive, that's a lot to put on a three-month-old.

00:20:05He was Taube, a beautiful boy. But beautiful, good, beneficial, exemplary, well-intentioned,

00:20:15productive, all of those are derivatives of Taube, synonyms with Taube. Him being good, better,

00:20:23beautiful and desirable. Now, what mother is going to view her son as anything other than

00:20:30those traits, by the way? She concealed and she treasured him. Now, why did she conceal him?

00:20:39At the time, the pharaoh was genocidal. All Hebrew boys were killed.

00:20:48So, she concealed and treasured him. She was a good mother. And she did so, concealing and

00:20:58cherishing him for three moons. Moons. Not three months. Three moons. Yarek.

00:21:11The symbolism of Amram, her husband, is that he would serve as the Khatan Meor, also known as the

00:21:22Yarek moon. God just loves to throw these little clues in, instead of using Kodesh for month.

00:21:31Now, should I be correct in my identification, then Amram was on a prolonged journey through life,

00:21:37one that would play out over eight lives and seven thousand years. His life's ambition would be to

00:21:46attend to Yahweh and Dode, reuniting them with one another and with the rest of the world.

00:21:53And he would not work alone. He was always accompanied by his wife, someone very significant to Yahweh.

00:22:01We have conceived and raised many sons, many of whom are related in one way or another to Yah's firstborn.

00:22:13For Yokobed to realize that her son, Moshe, was Ki-Tob, truly and exceptionally beneficial,

00:22:24while slaves in the crucible of religious and political oppression strongly suggest divine guidance.

00:22:32She would cherish him as the Yarek, as the moon, which was synonymous with her husband's designation

00:22:44as the lesser luminary. She would do so for three lunar months because he would live three distinct

00:22:53lives each 40 years in duration. Just don't ask Rich how much that totals.

00:23:03Everybody has to have something they're really good at. Rich is producing these shows and his is

00:23:09sound management and technical expertise. It's Perry, who's our mathematician.

00:23:16In this way, I am not the number nerd. You are not the number nerd. No, you are not.

00:23:24In this way, Moshe and his mother set the pattern of Yahweh's timeline,

00:23:29and it would play out over 340 Yobel eras. This would commence with a man's exodus from the garden

00:23:39to grow up in year 0 Yah in 3968 BCE to the confirmation of that covenant. Outline our return to

00:23:50the

00:23:51garden, at least the means to it, in year 2000 Yah, which was 1968 BCE, 600 years prior to this

00:24:02moment.

00:24:03Another 40 Yobel would separate year 2000 Yah in 1968 BCE from year 4000 Yah in 33 CE, when Dodd

00:24:17fulfilled

00:24:18Pesach, Matzah and Bokodam. And today in 2026, we are seven years shy of year 6000 Yah in 2033, when

00:24:30Chag Sukkah

00:24:31will be celebrated with the restoration of the relationship and return to the garden.

00:24:40All right. When she became incapable of continually concealing him as the cherished witness, Ode Chafon,

00:24:51Hugh, then she obtained for him a Teba. How in the hell did they get basket out of Teba?

00:25:01Teba. The use of Teba is almost exclusively restricted to something that was 500 feet long.

00:25:13The thing called an ark is a Teba. Teba means vessel of insights.

00:25:22Teba. Now, her husband and she, as Noah and his wife would have known a lot about Tebas. And it's

00:25:30obvious

00:25:30that they would have chosen a mini Teba for their son, but no one on otherwise would ever have used

00:25:40that term. It is a ship. And they didn't put the little boy in a ship.

00:25:49Teba. So then she obtained for him a Teba. She grasped hold as Lakosh,

00:25:56a vessel of insights for the harvest of Gome, of reeds that drink and frothed and foamed it with tar

00:26:10and with pitch. She placed within it the young boy, and she sought to preserve and keep

00:26:21him safe set among the conclusion of the reeds at the edge of the Yaor, the river Nile.

00:26:31She didn't toss him in to float down the Nile. He was put in the reeds beside the Nile. And

00:26:39it is the

00:26:40very reeds. It is the Reed Sea or the Red Sea, actually the Gulf of Aqaba that he would later,

00:26:5080 years later, cross with his people. Now, what are the odds that Mrs. Nowak, I mean,

00:26:59Amram's wife, Yochabed, would call her means to advance her son's legacy, a Teba,

00:27:07a vessel of insights for the harvest. Now, he had built one to shelter Shem,

00:27:13and now she fabricated another for Moshe, whose name means one to be drawn out.

00:27:20It's amazing that no one has made this connection between them over the millennia,

00:27:26but I am quite certain that Yawa has enjoyed knowing that we would find and explore and then

00:27:34share this tantalizing clue. Now, you'll notice that the exemplary witness

00:27:41was not tossed into the Nile. That's what he was called as an exemplary witness. He wasn't just

00:27:48there to float downstream into the sea. In this way, he was protected and preserved for his

00:27:55ultimate mission. This was not chaotic, but instead, every moment of this was choreographed.

00:28:04His sister, boy, his sister would be the little snit. She talked a good game for moments here,

00:28:14but she would ultimately be divorced from God, stricken with leprosy, because she would demean

00:28:23her brother by saying that she too speaks for God, but that is 80 years from now. His sister,

00:28:32not named here, but her name is Miriam, it means embittered, was present, standing.

00:28:39She appeared, taking a stand to serve. Now, this is an interesting thought.

00:28:45There are those who have contributed to the covenant and to the mission of the Chodur and the Nacri

00:28:53that would naturally think that with their prior work, they would have earned a spot in God's company.

00:29:02But here's a woman who did something that was considered beneficial at this moment. She even led the

00:29:09women's chorus when they were singing the song of the sea and they were crossing the sea of reeds

00:29:18to escape the Egyptian army. And she was called a prophetess for that, but then God uses her to say,

00:29:28she is the exemplar of what it means to be divorced

00:29:33from me after he had already stricken her with leprosy and exiled her from the community.

00:29:40So you've got to see the job through and you can't have a meltdown moment like she did.

00:29:49And it wasn't God trying to restore her either. He said, hey, just for old time's sake,

00:29:54you were great. You were great there and leading the chorus of the song of the sea. You were great

00:29:58and trying to save Moshe. So we'll let bygones be bygones. That's not what he said. Anyway,

00:30:07his sister, that was Miriam, was present standing from a distance away, fully aware of yada.

00:30:17So as to be concerned about and know. Now, I have to be very disciplined in my presentation of the

00:30:25verb

00:30:25yada as yada. And I only do it when yada is written in the infinitive or participle

00:30:33form, because in the infinitive, which is what this is, which means an ongoing, actionable noun.

00:30:42So this is a title that is active. It's a person who is actively knowing in this case. So

00:30:50written in the call infinitive, yada is a, as I say, it's an actionable noun. Fully aware of yada,

00:30:58so as to be concerned about and to know. What would he, what would he bring into effect and accomplish?

00:31:09So that would be a support role between the two, because, well, yada was there as

00:31:17Maidot and also as Amram. And to have an appreciation of what he would bring into effect

00:31:27and accomplish through him. Shemot, the names, Exodus 2, 4. So the sister's name, as I have said,

00:31:35was Miriam, embittered and obnoxious. It is telling to reveal that she knew Yada, whose current name

00:31:42was Amran, and was curious to see what he would affect through Moshe. 80 years from this moment,

00:31:50she would betray her brother and antagonize Yahweh, necessitating a prophetic series of pronouncements

00:31:58from Yada, who was then called Maidot. While I've shared this previously, when conveyed in the infinitive

00:32:09form, a verb becomes actionable as a title, with Yada conveying the name of the man known as Yada,

00:32:17and the nature of the verb, which is to know. Further, with Asha, scribed in third person, masculine, singular.

00:32:28And Moshe being but a babe, the one who was putting this into effect was Yada. And that is the

00:32:40point

00:32:40of all of this. Yahweh deployed his most trusted parents, all to assure that Moshe was afforded

00:32:50every possible opportunity to grow up, develop character, and to succeed. And that does not happen

00:33:00by chance. Now, Pharaoh's daughter descended to Baid, before the river. While her female attendants,

00:33:14it says Na'ar-ah, it's an interesting term because Na'ar and Na'ar-ah are woven all the

00:33:24way through the

00:33:25Boaz and Ruth story. Walked alongside the Nile. She saw the Teba, the vessel of insights,

00:33:36in the midst of what would be filled and accomplished, fulfilled and accomplished, when complete, or

00:33:44simply as reads, Suf. She reached out by dispatching what pertains to an Amma.

00:33:55A woman who serves as a mother. And she grasped hold of it. Now, most people have been led to

00:34:10believe

00:34:11that the Amma that was deployed by the daughter of Pharaoh was part of Pharaoh's,

00:34:21the daughter's, you know, the daughter's cast of characters. And while it can be interpreted that way,

00:34:26as you read through the story, it becomes absolutely apparent that the Amma happens to be

00:34:34Moshe's mother. So she, the Amma is Moshe's mother. What her relationship was with Pharaoh's daughter,

00:34:44um, she may have had a relationship with her. She certainly did after this, but the Amma

00:34:51is, in fact, Yokobet.

00:34:55Now, this was all orchestrated by Yawa, which is why he deployed his most tried and trusted parents.

00:35:02He wanted Moshe grounded before he was exposed to the worst of man in Pharaoh's household.

00:35:09That way, he would come to despise the way of politics, religion, militarism, and caste economics.

00:35:15And as we're going to learn, you go from the Yokobet and Amron raising Moshe to a full adult and

00:35:27then

00:35:28turning him over to Pharaoh's daughter to the very next line is he intervenes on behalf of the Hebrew

00:35:36to save him from the taskmaster and he flees Egypt. So he was raised by his mother and father.

00:35:46And that would, he would come as a result to despise these ways of religion and politics and caste

00:35:54economics as he experienced them played out in Mitzrayim, the crucible of religious and political

00:36:01oppression. By the time God was ready to remove the Israelites, he would have the right man

00:36:10prepared to withdraw them. And still it would be exceedingly difficult. Now dropping bread comes,

00:36:18as Yah likes to do. He anticipated us finding and following Moshe, one who withdraws, and the fact that

00:36:27he was in a temple vessel of insights for the end gathering in Tewek in the midst of Shuf, what

00:36:35would

00:36:35be accomplished and fulfilled over time. And especially tantalizing, just like Ruth,

00:36:42it would be an Amma, a very special mother who would rescue the child of promise.

00:36:48Shuf. Also, because it has become a stumbling block for many people, let's pause a moment and

00:36:54examine Shuf. It is also the name of the sea through which Yahweh would rescue his child of promise,

00:37:04as he was rescued as a boy and then would cross as an adult. As a verb, Shuf denotes fulfilling,

00:37:16completing, and accomplishing something important, which is what God and his family would achieve

00:37:23during the Exodus, particularly at its beginning. As a noun, Shuf appears 28 times and is rendered as

00:37:31red on 24 of those occasions, and as reeds describing water plants along the shore on the remaining four.

00:37:40Red is preferred over reed because even these reeds were red in color. Now, since Amma's special mother,

00:37:52mother who serves, is the last woman portrayed in the previous sentence,

00:37:59she is the one who is responding by drawing out her son from the Shuf to fulfill his mission.

00:38:10When she responded, drawing out to open and free, and she saw him as a child, and behold, the lamb,

00:38:20the lamb, away from the flock, was shape-shaking as he roared.

00:38:27Nayar, again, one of the terms that Yahweh uses to describe Noach.

00:38:35And even Boaz, and so many others that are affiliated with him, is a marvelous, marvelous term.

00:38:43Weeping and wailing, moaning and crying, shedding of tears.

00:38:50Pharaoh's daughter showed kindness and favoritism, taking pity towards him.

00:38:54She said, this baby boy is from the Ibri, the Hebrews.

00:39:00Ibri, from the region beyond, is what its name means, on the opposite side, from Eber.

00:39:09And Eber is Hebrew.

00:39:12Set Shemoth names to six.

00:39:16Now, it appears as if Moshe wailed right on cue.

00:39:20And also on cue, his sister, who was but a child, stepped up and played her part.

00:39:27His sister said to Pharaoh's daughter, Shall I walk and summon for you a woman, an Isha,

00:39:37to consider the implications of breastfeeding?

00:39:40Hmm.

00:39:43Good line.

00:39:44Nuke, to suckle, used only this one time.

00:39:49And written in the hiffle, as my neketh, to ponder the implications of breastfeeding.

00:39:59From Ma, to contemplate, and Yanach, to nurse from the breast.

00:40:05From the Ibri, from the Hebrews.

00:40:09And she provide nourishment from the breast for you.

00:40:15Hmm.

00:40:16Of course, what do you think that the chances are,

00:40:19Pharaoh's little daughter would want a Hebrew biting on her nipples.

00:40:26Pharaoh's daughter was shown the lure at the right location and moment.

00:40:30She took the bait, and then was expertly played.

00:40:35As a coddled girl without purpose, she wanted to show that she could be a woman,

00:40:41even a mother, and nurture life.

00:40:44But in reality, having a poopy and peeing Hebrew boy biting her nipples was more than she was ready to

00:40:51contribute.

00:40:52She was afforded the opportunity to appear the heroine without actually doing anything.

00:41:00Yochabed would be the Amma and raise her son while protected by, even paid by,

00:41:07Pharaoh in the midst of a genocidal culture.

00:41:11Now, for anyone whose head isn't fully engaged in this process,

00:41:15consider the fact that Yahweh is providing a detailed assessment of how he arranged for two people of his choosing

00:41:25to conceive and raise a child in Mitzrayim,

00:41:29under government protection exactly 600 years after the affirmation of the covenant in year 2000, Yah, in 1968 B.C

00:41:42.E.

00:41:42His timing is such that forty years later, after rejecting the religion, politics, militarism, and caste economics of Mitzrayim,

00:41:53and demonstrating his character by sparing Hebrew lives, this same man would walk away, thereby affirming the one prerequisite of

00:42:05the covenant.

00:42:05And then, forty years thereafter, God would introduce himself to that same individual and then use him to rescue his

00:42:14people and deliver the Torah after 80 years of slavery.

00:42:22Boy, the numbers are all piling up to say one cohesive story.

00:42:29Now, chaos or choreographed, what do you think?

00:42:35Was Yahweh going all in with a three-month-old baby tossed into the Nile?

00:42:40Or was this the redeployed soul of Yosef, which conveniently means, I'll do this again,

00:42:50and his parents, Noach, and the Amma?

00:42:57And should you believe that God was playing a one-in-a-billion hunch with the future of mankind and

00:43:05our planet with a baby in a basket,

00:43:09what are the odds that the rest of the story played out in accordance with the Torah and timeline,

00:43:15all to conclude with the fulfillment of Chag Sukkah in year 6000?

00:43:20So, yeah, he thinks that it was choreographed.

00:43:27Surprise, surprise.

00:43:29Pharaoh's daughter, by the way, Pharaoh is transliterated correctly.

00:43:36In other words, God knows how to convey a title from one language to another.

00:43:43The rules that I have laid out time and again, that titles are transliterated,

00:43:50which means you convey the title and the sound of the other language.

00:43:56You use the language, the alphabet of the other language to convey the sound of a title or a name.

00:44:03Pharaoh is written in Hebrew as Pharaoh.

00:44:09Pharaoh, God knows the rules.

00:44:11It's too bad that men and women do not.

00:44:14Pharaoh's daughter said to her,

00:44:17Your desire is to go.

00:44:19So, and the Amma, ideal mother, went,

00:44:24and she appointed and designated the mother for the young boy.

00:44:30Shemoth, Exodus 2.8.

00:44:32Yahweh's most revered and respected, most often deployed,

00:44:37M, mother, is his Amma, his ideal mother,

00:44:43productive woman and complete female, the Amma.

00:44:46She was not only placed in custody of Moshe,

00:44:50she was, as her title designates, a mother who serves.

00:44:57She was not only placed in the custody of Moshe,

00:45:02she was, as her title designates, Yocabed as her name.

00:45:09This made her significant to Yahweh,

00:45:11which means she didn't have to walk very far to appoint and designate herself.

00:45:19She even did so under the auspices of free will,

00:45:23with the imperative,

00:45:25infirming that this was her choice,

00:45:28and the imperfect,

00:45:30revealing that the things would play out

00:45:32for a good long while

00:45:34in an indefinite period of time.

00:45:40And I may mention that Ruth is the ultimate Amma,

00:45:43ideal mother, productive woman,

00:45:44and complete female, according to Yahweh,

00:45:46as well as the greater and lesser luminaries,

00:45:51King Dodd and Yadda,

00:45:53the Amma's husband,

00:45:55the family is all together.

00:45:57She is endorsed at the highest levels,

00:46:00and she not only raised Moshe to deliver the Torah,

00:46:04she restored Dodd's reputation

00:46:07with his father,

00:46:09prior to becoming

00:46:11the very mother of Emmanuel.

00:46:16speaking to the Amma,

00:46:18Pharaoh's daughter said to her,

00:46:20you want to walk away with the baby,

00:46:23this baby boy,

00:46:25you conceived,

00:46:27and provide nourishment from the breasts,

00:46:30nursing him for me.

00:46:33So, we now have the Amma officially designated.

00:46:37Did you catch the way that was written?

00:46:40Pharaoh's daughter said to her,

00:46:42you want to walk away with the boy,

00:46:45this baby boy you conceived,

00:46:51and provide nourishment from the breasts,

00:46:55nursing him for me.

00:46:57Then I myself will continually give your wages

00:47:02as a payback and reward.

00:47:05So the woman grasped hold

00:47:07and took,

00:47:08gaining ongoing possession

00:47:11over the child

00:47:12she conceived.

00:47:17And she nursed him

00:47:20by breastfeeding him.

00:47:23Shemoth names,

00:47:25Exodus 2.9.

00:47:27Now,

00:47:28for those paying attention,

00:47:29the Amma

00:47:30is the central player

00:47:32in this story,

00:47:33really from beginning to end

00:47:35as a woman.

00:47:35She retrieved Moshe,

00:47:37like,

00:47:38and after she retrieved Moshe,

00:47:41she talked Pharaoh's daughter

00:47:43into allowing her

00:47:45to adopt him.

00:47:47And then proposed the plan

00:47:49where she,

00:47:50as his mother,

00:47:52could raise him

00:47:53prior to

00:47:54Miss Pharaoh's daughter

00:47:57taking credit

00:47:58for it all.

00:47:59And

00:48:00not only

00:48:01did she negotiate

00:48:03tangible proof

00:48:04of state sponsorship

00:48:07for her son

00:48:09that she now

00:48:11carried and protected

00:48:12and

00:48:13knew

00:48:15that he was safe

00:48:16from the genocidal rage

00:48:18of Pharaoh.

00:48:19It was one of the most

00:48:21extraordinary

00:48:22six minutes

00:48:25in human history,

00:48:27at least up to that point

00:48:28in time.

00:48:29A slave woman

00:48:30played the daughter

00:48:32of Pharaoh

00:48:33and the house

00:48:34of Pharaoh

00:48:35into supporting

00:48:36the very baby

00:48:37who would grow up

00:48:38and

00:48:40destroy them.

00:48:44And to think

00:48:45this was all

00:48:47so that the right man

00:48:48could be prepared

00:48:49and available

00:48:5080 years later

00:48:52to liberate

00:48:53his people

00:48:54and deliver

00:48:55God's guidance.

00:48:57But hey,

00:48:58this kind of stuff

00:49:00happens all the time,

00:49:01right?

00:49:02No.

00:49:04Daughters of

00:49:05genocidal despots

00:49:06typically save

00:49:08babies

00:49:08subject to

00:49:11infantessicide.

00:49:13Especially

00:49:13those tossed

00:49:15into rivers

00:49:15and abandoned

00:49:16and abandoned

00:49:17by their

00:49:17enslaved mothers

00:49:19and

00:49:21tormented

00:49:22and racist

00:49:23totalitarian

00:49:24regimes.

00:49:25They even

00:49:26paid to have

00:49:27such boys

00:49:28which were

00:49:29subject to

00:49:30execution

00:49:31nursed by

00:49:32Amas,

00:49:33prepared to

00:49:34breastfeed them

00:49:36so that they

00:49:37can adopt them

00:49:38at a later date.

00:49:41And this

00:49:42kind of thing

00:49:42commonly occurs

00:49:43exactly

00:49:44600 years

00:49:45after

00:49:47the

00:49:48covenants

00:49:48are formed

00:49:49that would

00:49:51make this

00:49:52all meaningful

00:49:53such that

00:49:55the child's

00:49:55mother

00:49:56would be

00:49:57named

00:49:57significant

00:49:59to Yahweh

00:50:00and the

00:50:00boy's

00:50:01father

00:50:01would

00:50:02live

00:50:03right up

00:50:04to the

00:50:05end

00:50:05of his

00:50:06son's

00:50:07life

00:50:07120 years

00:50:09thereafter

00:50:10so he

00:50:11could support

00:50:12him throughout

00:50:13his mission.

00:50:15And of course

00:50:16there is usually

00:50:17a 40 year

00:50:18gap

00:50:19set up

00:50:20prior to

00:50:20the child

00:50:21turning on

00:50:22that regime

00:50:23and walking

00:50:25away

00:50:25after killing

00:50:26the nation's

00:50:27taskmasters.

00:50:29And of course

00:50:30it would be

00:50:30expected to have

00:50:31another 40 years

00:50:32passed before

00:50:33that same boy

00:50:34would be

00:50:35introduced

00:50:36to God

00:50:38for the

00:50:38express purpose

00:50:39of using

00:50:40him to

00:50:41liberate

00:50:41his people

00:50:42from that

00:50:43very regime

00:50:44that protected

00:50:45him while

00:50:46he was

00:50:46revealing

00:50:47the most

00:50:47important

00:50:48text in

00:50:49human

00:50:50history.

00:50:51Nothing to

00:50:52see here.

00:50:54Advancing

00:50:55through a

00:50:5540 year

00:50:56exodus

00:50:56thereby

00:50:57reflecting

00:50:57Yahweh's

00:50:58overall

00:50:59timeline

00:50:59would also

00:51:00be a

00:51:01normal

00:51:02human

00:51:02occurrence.

00:51:03nothing to

00:51:05see here

00:51:05folks.

00:51:06Just

00:51:07move along.

00:51:10Now as I

00:51:11have surmised

00:51:12Moshe was

00:51:13raised by

00:51:14his parents

00:51:14and not

00:51:15in Pharaoh's

00:51:16household.

00:51:17That is

00:51:18where and

00:51:18how he

00:51:19developed the

00:51:20depth of

00:51:21character

00:51:21that he

00:51:22would display

00:51:23later in

00:51:24life.

00:51:24And of

00:51:25course

00:51:25he would

00:51:26be named

00:51:26for his

00:51:28life's

00:51:28mission

00:51:29even

00:51:29scores of

00:51:30years

00:51:31before

00:51:31that

00:51:32life's

00:51:33mission

00:51:33would

00:51:34even

00:51:34commence.

00:51:36The

00:51:37young

00:51:37man

00:51:38the

00:51:38son

00:51:38who

00:51:39was

00:51:39born

00:51:39this

00:51:39boy

00:51:40grew up

00:51:41to become

00:51:41great

00:51:42nurtured

00:51:44and reared

00:51:44and he

00:51:45became

00:51:46older

00:51:47all to

00:51:48obtain

00:51:49a

00:51:50tremendous

00:51:51and

00:51:52imposing

00:51:53stature.

00:51:54He

00:51:55grew up

00:51:55to be

00:51:56good

00:51:56all.

00:51:57He

00:51:57became

00:51:58honorable

00:51:58and

00:51:59exalted

00:51:59as well

00:52:00as

00:52:00physically

00:52:01impressive.

00:52:02Call

00:52:03him

00:52:03perfect

00:52:04third

00:52:04person

00:52:04masculine

00:52:05singular.

00:52:07Then

00:52:07then

00:52:08after he

00:52:10became

00:52:10impressive

00:52:11as a

00:52:11real

00:52:12specimen

00:52:12he grew

00:52:13up to

00:52:14be a

00:52:14man.

00:52:15Then

00:52:17she

00:52:18went and

00:52:18delivered

00:52:19him

00:52:20to

00:52:21Pharaoh's

00:52:21daughter.

00:52:23He

00:52:24was on

00:52:24the cusp

00:52:25of 40

00:52:27when

00:52:27he

00:52:28left

00:52:29the

00:52:29protection

00:52:29of

00:52:29his

00:52:30mother

00:52:30and

00:52:30father

00:52:32to

00:52:33enter

00:52:33Pharaoh's

00:52:33household.

00:52:36And

00:52:37he

00:52:37was

00:52:38for

00:52:38her

00:52:38as

00:52:39a

00:52:39son.

00:52:39She

00:52:40announced

00:52:40and

00:52:41designated

00:52:42proclaiming

00:52:43Kara

00:52:43his name

00:52:44and

00:52:44reputation

00:52:45as

00:52:46Moshe

00:52:46to

00:52:48draw

00:52:48out

00:52:49to

00:52:49withdraw.

00:52:50And

00:52:51that is

00:52:51exactly

00:52:52what

00:52:53he

00:52:53would

00:52:53do.

00:52:54And

00:52:55she

00:52:55said

00:52:55surely

00:52:56from

00:52:57the

00:52:57waters

00:52:57I

00:52:58drew

00:52:59him

00:52:59out.

00:53:00No

00:53:00she

00:53:01didn't

00:53:02touch

00:53:02him.

00:53:02And

00:53:03up to

00:53:03this

00:53:03point

00:53:03she

00:53:04still

00:53:04hasn't

00:53:05so

00:53:06much

00:53:06as

00:53:07touched

00:53:08him.

00:53:09Shemoth

00:53:10names

00:53:10Exodus

00:53:112.10

00:53:13Moshe's

00:53:14Amah

00:53:14is

00:53:15Yolk

00:53:16Abed

00:53:16and

00:53:17his

00:53:17father

00:53:17is

00:53:18Amran.

00:53:19There

00:53:20is

00:53:20no

00:53:20question

00:53:21about

00:53:21these

00:53:22facts

00:53:22and

00:53:23everything

00:53:24we

00:53:25have

00:53:25learned

00:53:25about

00:53:26them

00:53:26affirms

00:53:27that

00:53:27Yahweh

00:53:27orchestrated

00:53:28these

00:53:28events

00:53:29working

00:53:30with

00:53:30them

00:53:30and

00:53:30through

00:53:31them

00:53:31leaving

00:53:32nothing

00:53:33to

00:53:33chance.

00:53:34And

00:53:34that

00:53:34is

00:53:35resolutely

00:53:35true

00:53:36if my

00:53:36assessment

00:53:37of

00:53:37redeploying

00:53:38Yosef

00:53:39doing it

00:53:39all over

00:53:40again

00:53:40is

00:53:42accurate

00:53:42or not.

00:53:43There

00:53:44are

00:53:44crucial

00:53:45moments

00:53:45along

00:53:46the way

00:53:46over

00:53:47the

00:53:47course

00:53:48of

00:53:486,000

00:53:48years

00:53:49when

00:53:50it

00:53:50would

00:53:50have

00:53:50been

00:53:50reckless

00:53:51for

00:53:51God

00:53:52to

00:53:53roll

00:53:53the

00:53:53dice.

00:53:54This

00:53:54was

00:53:54one

00:53:55of

00:53:55those

00:53:55occurrences

00:53:56and

00:53:57I

00:53:57think

00:53:57there's

00:53:57a

00:53:580%

00:53:58possibility

00:53:59that

00:54:00God's

00:54:00going

00:54:00to

00:54:00go

00:54:00all

00:54:01in

00:54:02with

00:54:02a

00:54:03three

00:54:03month

00:54:03old

00:54:05baby

00:54:06that

00:54:07has

00:54:07proved

00:54:07nothing

00:54:08other

00:54:08than

00:54:08he

00:54:08could

00:54:09cry

00:54:09on

00:54:09cue.

00:54:11It's

00:54:11not

00:54:11in

00:54:12God's

00:54:12nature.

00:54:13Thank

00:54:13God

00:54:14it's

00:54:14not

00:54:14in

00:54:14God's

00:54:15nature

00:54:15or

00:54:15we

00:54:15wouldn't

00:54:16be

00:54:16here.

00:54:17He

00:54:18came

00:54:18up

00:54:18with

00:54:18a

00:54:19simple

00:54:20yet

00:54:21effective

00:54:21method

00:54:22of

00:54:23retaining

00:54:24free

00:54:24will

00:54:24while

00:54:25accomplishing

00:54:26his

00:54:27will

00:54:27all

00:54:28without

00:54:28overpowering

00:54:29the

00:54:30wills

00:54:31of

00:54:31others.

00:54:32I

00:54:32think

00:54:32it

00:54:33is

00:54:33brilliant

00:54:33and

00:54:33I'm

00:54:34honored

00:54:34to

00:54:35have

00:54:35been

00:54:35able

00:54:35to

00:54:36play

00:54:36a

00:54:36part

00:54:36in

00:54:37this

00:54:38unfolding

00:54:39drama.

00:54:40So

00:54:41that

00:54:41our

00:54:41clocks

00:54:42are

00:54:42more

00:54:42correctly

00:54:43calibrated

00:54:44the

00:54:44last

00:54:45pharaoh

00:54:45to

00:54:45rule

00:54:46over

00:54:46the

00:54:46Hebrews

00:54:47while

00:54:47they

00:54:47were

00:54:48free

00:54:48was

00:54:49Amos

00:54:50the

00:54:51first.

00:54:51He

00:54:52ruled

00:54:52from

00:54:541549

00:54:55to

00:54:561530

00:54:57BCE.

00:54:59He

00:55:00was

00:55:00succeeded

00:55:00by

00:55:01Amen

00:55:02Hotep

00:55:03the

00:55:04first.

00:55:05When

00:55:05Christians

00:55:05end their

00:55:06prayers

00:55:06in

00:55:07God's

00:55:07name

00:55:07we

00:55:07pray

00:55:08Amen

00:55:08they're

00:55:09praying

00:55:09to

00:55:10the

00:55:10Egyptian

00:55:10God

00:55:11he

00:55:11was

00:55:11Amen

00:55:13Hotep

00:55:14the

00:55:14first.

00:55:14And

00:55:15he

00:55:15was

00:55:15not

00:55:15only

00:55:15responsible

00:55:16for

00:55:18enslaving

00:55:19the

00:55:19Hebrews

00:55:19in

00:55:221529

00:55:23BCE

00:55:23but

00:55:24also

00:55:25for

00:55:26ordering

00:55:26the

00:55:26deaths

00:55:27of

00:55:28Israelite

00:55:28boys

00:55:29at

00:55:29their

00:55:29birth

00:55:30beginning

00:55:31a year

00:55:32before

00:55:33Moshe

00:55:34was

00:55:34born.

00:55:35And

00:55:36while

00:55:36he

00:55:36would

00:55:36die

00:55:37in

00:55:371503

00:55:39BCE

00:55:40believing

00:55:41in

00:55:42that

00:55:42resurrected

00:55:43physical

00:55:43body

00:55:44thing

00:55:44yeah

00:55:45don't

00:55:46think

00:55:46it

00:55:46worked

00:55:46out

00:55:47very

00:55:47well

00:55:47for

00:55:47him

00:55:47it

00:55:48was

00:55:48his

00:55:49daughter

00:55:49who

00:55:50adopted

00:55:51Moshe

00:55:51making

00:55:53this

00:55:53story

00:55:53even

00:55:54more

00:55:55amazing

00:55:57he

00:55:58the

00:55:59pharaoh's

00:56:00daughter

00:56:01was

00:56:02the

00:56:02daughter

00:56:03of

00:56:03a

00:56:04man

00:56:04who

00:56:04was

00:56:05a

00:56:05genocidal

00:56:06psychopath

00:56:09now

00:56:10Hebrew

00:56:10enslavement

00:56:12would

00:56:12continue

00:56:12enduring

00:56:13through

00:56:14the

00:56:14reigns

00:56:14of

00:56:15Thutmose

00:56:16the

00:56:17first

00:56:17and

00:56:18second

00:56:19and

00:56:19then

00:56:20Hatshepsut

00:56:20and

00:56:21finally

00:56:22ending

00:56:22in

00:56:23the

00:56:2332nd

00:56:24regional

00:56:25year

00:56:26of

00:56:27Thutmose

00:56:27the

00:56:28third

00:56:28known

00:56:28as

00:56:29Thutmose

00:56:30the

00:56:30great

00:56:30he

00:56:31was

00:56:31the

00:56:32pharaoh

00:56:32of

00:56:33the

00:56:33exodus

00:56:34Thutmose

00:56:35the

00:56:36third

00:56:37which

00:56:38began

00:56:39in

00:56:391447

00:56:40BCE

00:56:40although

00:56:42this

00:56:42act

00:56:43of

00:56:43righteous

00:56:43indignation

00:56:44and

00:56:45defiance

00:56:45was

00:56:47during

00:56:47the

00:56:47time

00:56:47of

00:56:48his

00:56:48grandfather

00:56:49Thutmose

00:56:51the

00:56:51first

00:56:54now

00:56:55it

00:56:56came

00:56:56to be

00:56:56that

00:56:57in

00:56:57those

00:56:57days

00:56:58when

00:56:58Moshe

00:56:59had

00:56:59become

00:56:59formidable

00:57:00with

00:57:01an

00:57:01imposing

00:57:02statue

00:57:02and

00:57:03reputation

00:57:03that's

00:57:05exactly

00:57:05what

00:57:05it

00:57:05said

00:57:06in

00:57:06the

00:57:06previous

00:57:07sentence

00:57:07did

00:57:07it

00:57:07not

00:57:08and

00:57:09we've

00:57:09gone

00:57:09from

00:57:09one

00:57:10sentence

00:57:10to

00:57:10the

00:57:10next

00:57:10I've

00:57:11skipped

00:57:11nothing

00:57:11had

00:57:12become

00:57:14formidable

00:57:14and

00:57:15an

00:57:15imposing

00:57:16stature

00:57:16and

00:57:16reputation

00:57:17god

00:57:17even

00:57:17used

00:57:18the

00:57:18same

00:57:18word

00:57:19gadol

00:57:20so

00:57:21his

00:57:21mother

00:57:21raised

00:57:21him

00:57:22to

00:57:22the

00:57:22point

00:57:22of

00:57:22gadol

00:57:23and

00:57:23now

00:57:23we're

00:57:24told

00:57:24when

00:57:24he

00:57:24was

00:57:24gadol

00:57:26that

00:57:27this

00:57:27would

00:57:27occur

00:57:28he

00:57:29had

00:57:29become

00:57:29honorable

00:57:29and

00:57:30influential

00:57:30known

00:57:31to

00:57:31be

00:57:32a

00:57:33good

00:57:33man

00:57:33strong

00:57:34man

00:57:35he

00:57:35came

00:57:36out

00:57:36as if

00:57:37on

00:57:37an

00:57:38exodus

00:57:38to

00:57:39bring

00:57:40out

00:57:40he

00:57:40was

00:57:41on

00:57:41a

00:57:42yatsa

00:57:42which is

00:57:42the hebrew word

00:57:43for

00:57:43exodus

00:57:44to

00:57:45his

00:57:45brethren

00:57:45and

00:57:47so

00:57:48he

00:57:48knew

00:57:48his

00:57:48purpose

00:57:49his

00:57:49mother

00:57:49and

00:57:49father

00:57:50knew

00:57:50his

00:57:50purpose

00:57:50they

00:57:51told

00:57:51him

00:57:51his

00:57:51purpose

00:57:52and

00:57:52he

00:57:52observed

00:57:54upon

00:57:55the

00:57:56burden

00:57:56of

00:57:57their

00:57:57forced

00:57:58labor

00:57:58of

00:57:59their

00:57:59hard

00:57:59and

00:57:59difficult

00:58:00compulsory

00:58:01work

00:58:01and

00:58:02heavy

00:58:02loves

00:58:02and

00:58:03he

00:58:03witnessed

00:58:04a

00:58:05mitzri

00:58:05that's

00:58:06singular

00:58:07of

00:58:07mitzraim

00:58:08an

00:58:08oppressive

00:58:08religious

00:58:09political

00:58:09egyptian

00:58:10individual

00:58:12striking

00:58:12and

00:58:13beating

00:58:13naka

00:58:14afflicting

00:58:15and

00:58:16destroying

00:58:17wounding

00:58:17to the

00:58:18point

00:58:19of

00:58:19death

00:58:19by way

00:58:20of

00:58:20repeated

00:58:21blows

00:58:23slaughtering

00:58:24an

00:58:25ebri

00:58:25hebrew

00:58:27man

00:58:31from

00:58:31among

00:58:32his

00:58:32brothers

00:58:32from

00:58:33among

00:58:34his

00:58:34brothers

00:58:34he

00:58:35knew

00:58:35who

00:58:36he

00:58:36was

00:58:36he

00:58:38was

00:58:38raised

00:58:38among

00:58:39his

00:58:40brothers

00:58:42based

00:58:43upon

00:58:43the

00:58:43repetition

00:58:44of

00:58:44gadol

00:58:45formidable

00:58:46and

00:58:47influential

00:58:47one

00:58:49sentence

00:58:49to

00:58:49the

00:58:49next

00:58:50it

00:58:51may

00:58:52have

00:58:52been

00:58:53only

00:58:53a

00:58:53matter

00:58:54of

00:58:54days

00:58:55from

00:58:56Moshe

00:58:57leaving

00:58:57the

00:58:58loving

00:58:58support

00:58:59of

00:58:59his

00:58:59godly

00:59:01parents

00:59:01to

00:59:03being

00:59:03enveloped

00:59:03within

00:59:04the

00:59:04corrosive

00:59:05nature

00:59:05of

00:59:06religion

00:59:06politics

00:59:07militarism

00:59:08and

00:59:09caste

00:59:10economic

00:59:10system

00:59:11oppression

00:59:13this

00:59:14would

00:59:14explain

00:59:15why

00:59:15he

00:59:15was

00:59:15appalled

00:59:16and

00:59:17why

00:59:17he

00:59:18recognized

00:59:18his

00:59:19brothers

00:59:19and

00:59:21why

00:59:21he

00:59:21had

00:59:21the

00:59:21character

00:59:21to

00:59:21respond

00:59:22but

00:59:23even

00:59:23if

00:59:24days

00:59:24is

00:59:24supposed

00:59:25to

00:59:25be

00:59:25interpreted

00:59:25as

00:59:26months

00:59:26or

00:59:26even

00:59:27years

00:59:28Moshe's

00:59:29exposure

00:59:30to

00:59:31Pharaoh

00:59:31was

00:59:32very

00:59:33minimal

00:59:35with

00:59:35so much

00:59:36to

00:59:37accomplish

00:59:37Yahweh

00:59:38made

00:59:38certain

00:59:39that

00:59:40Moshe

00:59:41was

00:59:41raised

00:59:41reared

00:59:42appropriately

00:59:43bad

00:59:44things

00:59:45happen

00:59:45without

00:59:45good

00:59:46parenting

00:59:47life

00:59:48happens

00:59:48all around

00:59:48us

00:59:49but

00:59:49most

00:59:50of

00:59:50us

00:59:51never

00:59:51seem

00:59:51to

00:59:51notice

00:59:52much

00:59:53less

00:59:53respond

00:59:53to

00:59:54the

00:59:54things

00:59:54which

00:59:54actually

00:59:55matter

00:59:56had

00:59:57Moshe

00:59:57been

00:59:57raised

00:59:58today

00:59:58he

00:59:59would

00:59:59have

00:59:59reached

01:00:00for

01:00:00his

01:00:00cell

01:00:00phone

01:00:01he

01:00:02would

01:00:02have

01:00:02filmed

01:00:02the

01:00:03encounter

01:00:03he

01:00:04would

01:00:04have

01:00:05posted

01:00:05it

01:00:06online

01:00:08Moshe

01:00:09recognized

01:00:10that there

01:00:10were

01:00:10circumstances

01:00:11where

01:00:11the

01:00:12most

01:00:12merciful

01:00:13thing

01:00:13to

01:00:14do

01:00:15the

01:00:16most

01:00:16appropriate

01:00:16thing

01:00:17to do

01:00:17is

01:00:18to take

01:00:18the

01:00:19life

01:00:19of

01:00:19another

01:00:20the

01:00:21Egyptian

01:00:21taskmaster

01:00:22was an

01:00:22implement

01:00:23of a

01:00:23diabolical

01:00:24and deadly

01:00:26political

01:00:27and religious

01:00:27regime

01:00:28without cause

01:00:30he was beating

01:00:31an innocent

01:00:31man to

01:00:32death

01:00:33and there

01:00:34is

01:00:35little

01:00:35doubt

01:00:36that

01:00:36he

01:00:36had

01:00:37done

01:00:37this

01:00:37same

01:00:38thing

01:00:39yesterday

01:00:40and would

01:00:41do it

01:00:41again

01:00:41tomorrow

01:00:42if given

01:00:43the chance

01:00:45this

01:00:46solitary

01:00:47event

01:00:47serves

01:00:49as a

01:00:49microcosm

01:00:50for the

01:00:51conquest of

01:00:53the promised

01:00:53land

01:00:54and to

01:00:55our return

01:00:55to it

01:00:56those who

01:00:57have become

01:00:58especially

01:00:59cruel

01:01:00would have

01:01:00to be

01:01:00removed

01:01:01for God's

01:01:03people

01:01:03to live

01:01:04rewarding

01:01:06lives

01:01:07boy my

01:01:08friends

01:01:09excuse my

01:01:10interruption

01:01:10but is that

01:01:11ever a

01:01:12gorgeous

01:01:13sky

01:01:15God has

01:01:16really brought

01:01:17us to a

01:01:17marvelous

01:01:18place

01:01:18and time

01:01:19as the

01:01:21man for

01:01:21the sea

01:01:22looks out

01:01:22over the

01:01:23sea

01:01:24and quite

01:01:25literally

01:01:25that is

01:01:27over

01:01:27my

01:01:28shoulder

01:01:29this is

01:01:30where we

01:01:30sit

01:01:32now unless

01:01:33we are

01:01:34in a

01:01:35similar

01:01:35situation

01:01:36witnessing

01:01:37a brutal

01:01:38individual

01:01:39in the

01:01:40throes of

01:01:40beating a

01:01:41helpless

01:01:41and innocent

01:01:42person

01:01:42to death

01:01:44we ought

01:01:45not respond

01:01:46in kind

01:01:47violence

01:01:48breeds

01:01:48more of

01:01:49the same

01:01:50words

01:01:51wielded

01:01:52wisely

01:01:52are almost

01:01:53always

01:01:53the most

01:01:55effective

01:01:56tool

01:01:56better than

01:01:57fists

01:01:58bullets

01:01:59and bombs

01:02:00although

01:02:01as we

01:02:02finish

01:02:04ruth

01:02:04and move

01:02:04into

01:02:05yashaya

01:02:06we will

01:02:07find that

01:02:08the choder

01:02:08his words

01:02:10are literally

01:02:12conveyed

01:02:13through the

01:02:14spirit

01:02:14to annihilate

01:02:16those opposed

01:02:18to God

01:02:20words

01:02:21can have

01:02:22a profound

01:02:23effect

01:02:24now in

01:02:25this

01:02:25specific

01:02:26case

01:02:26Moshe

01:02:27responded

01:02:27morally

01:02:28and

01:02:29compassionately

01:02:29he turned

01:02:31this way

01:02:32and that

01:02:32and seeing

01:02:33that there

01:02:34was no

01:02:35one

01:02:35he struck

01:02:36and killed

01:02:37the

01:02:37mystery

01:02:37then he

01:02:39buried

01:02:39him

01:02:40concealing

01:02:41him in

01:02:41the sand

01:02:42shemoth

01:02:43names

01:02:43exodus

01:02:44212

01:02:46you can

01:02:47tell the

01:02:48difference

01:02:48in

01:02:49personalities

01:02:50on how

01:02:51they respond

01:02:52after doing

01:02:52something

01:02:53Moshe

01:02:53had

01:02:53the courage

01:02:54to do

01:02:54this

01:02:55I don't

01:02:56think I

01:02:56would have

01:02:56looked both

01:02:57ways

01:02:57and I

01:02:57most certainly

01:02:58would not

01:02:58have buried

01:02:59the

01:02:59mystery

01:02:59in the

01:03:00sand

01:03:00but

01:03:00nevertheless

01:03:01he did

01:03:03at this

01:03:03point

01:03:04maybe he

01:03:04didn't know

01:03:05even with

01:03:06the upbringing

01:03:06he was

01:03:07given

01:03:07well enough

01:03:08to know

01:03:09that

01:03:09God

01:03:10was going

01:03:11to protect

01:03:12him

01:03:13now

01:03:14Moshe

01:03:14was right

01:03:15because there

01:03:16was no

01:03:16other option

01:03:17words would

01:03:18not have

01:03:18mattered

01:03:19cruel

01:03:19beatings

01:03:19would have

01:03:20continued

01:03:20the

01:03:21Egyptians

01:03:22were

01:03:24unequivocally

01:03:24wrong

01:03:25this man

01:03:26was a

01:03:26monstrous

01:03:27implement

01:03:28of a

01:03:29vicious

01:03:29regime

01:03:30sort of

01:03:31like

01:03:31ice

01:03:32to

01:03:32trump

01:03:32it took

01:03:34courage

01:03:34and character

01:03:35to intervene

01:03:36a humble

01:03:37and meek

01:03:38man

01:03:38would have

01:03:39been useless

01:03:40and while

01:03:41Yahweh

01:03:42chose

01:03:42Moshe

01:03:43350

01:03:44years

01:03:45earlier

01:03:45when he

01:03:46was proving

01:03:47himself

01:03:47worthy

01:03:48as

01:03:49Yosef

01:03:49in the

01:03:50present

01:03:51deployment

01:03:51this

01:03:52was

01:03:52his

01:03:53defining

01:03:54moment

01:03:56similarly

01:03:57it would

01:03:58define

01:03:58the

01:03:58Hebrews

01:03:59soon

01:04:00to be

01:04:01known

01:04:01as the

01:04:01children

01:04:01of

01:04:02Israel

01:04:03with

01:04:04his

01:04:04own

01:04:04people

01:04:05turning

01:04:05against

01:04:06him

01:04:07this

01:04:08became

01:04:08a

01:04:08harbinger

01:04:09of

01:04:09things

01:04:09to

01:04:10come

01:04:11when

01:04:12he

01:04:12went

01:04:13out

01:04:13the

01:04:14next

01:04:14day

01:04:15he

01:04:15beheld

01:04:16two

01:04:16Hebrew

01:04:16men

01:04:17they

01:04:18were

01:04:18quarreling

01:04:19as

01:04:20they

01:04:20were

01:04:20fighting

01:04:21one

01:04:21another

01:04:22boy

01:04:23is

01:04:23that

01:04:23ever

01:04:23a

01:04:24trait

01:04:25among

01:04:25Israelis

01:04:26they

01:04:27were

01:04:27fighting

01:04:27one

01:04:27another

01:04:28by

01:04:28way

01:04:29of

01:04:29repeated

01:04:30blows

01:04:30not

01:04:31that

01:04:32almost

01:04:32every

01:04:32disaster

01:04:33that

01:04:33has

01:04:33been

01:04:33fought

01:04:34befallen

01:04:34Israel

01:04:35has

01:04:35occurred

01:04:36because

01:04:36of

01:04:37the

01:04:37infighting

01:04:37between

01:04:38Israelis

01:04:40look at

01:04:41this

01:04:41they were

01:04:42fighting

01:04:42each other

01:04:44and so

01:04:45he said

01:04:45to the

01:04:45man

01:04:46in the

01:04:46wrong

01:04:47who was

01:04:47guilty

01:04:47and

01:04:48condemnable

01:04:48why are

01:04:49you

01:04:49choosing

01:04:50to make

01:04:50physical

01:04:51contact

01:04:51with

01:04:52to strike

01:04:53and to

01:04:53afflict

01:04:54to

01:04:54knock

01:04:54to wound

01:04:56your

01:04:57fellow

01:04:57countrymen

01:05:00exodus

01:05:012

01:05:0213

01:05:02he

01:05:03answered

01:05:03who

01:05:04placed

01:05:04you

01:05:04as

01:05:06the

01:05:06man

01:05:06in

01:05:06charge

01:05:07as

01:05:08a

01:05:08commander

01:05:09noble

01:05:09or

01:05:09warden

01:05:12rather

01:05:13than

01:05:13thank

01:05:13him

01:05:14for

01:05:14what

01:05:14he

01:05:14had

01:05:14done

01:05:15the

01:05:15previous

01:05:15day

01:05:17rather

01:05:18than

01:05:18thank

01:05:18him

01:05:19for

01:05:19intervening

01:05:20and

01:05:21breaking

01:05:21up

01:05:22the

01:05:22fight

01:05:22he

01:05:23said

01:05:23who

01:05:24placed

01:05:24you

01:05:24as

01:05:26the

01:05:26man

01:05:26in

01:05:26charge

01:05:27as

01:05:28a

01:05:29commander

01:05:29who

01:05:30set

01:05:30you

01:05:31as

01:05:31an

01:05:31individual

01:05:31of

01:05:32high

01:05:32ranking

01:05:33official

01:05:33appointing

01:05:34you

01:05:34as

01:05:35a

01:05:35captain

01:05:35and

01:05:35ruler

01:05:40and

01:05:40as

01:05:41a

01:05:42judge

01:05:42as

01:05:43a

01:05:44shafat

01:05:44over

01:05:44us

01:05:46do

01:05:47you

01:05:47know

01:05:47that

01:05:48twice

01:05:48in

01:05:48the

01:05:51infancy

01:05:52of the

01:05:52account

01:05:53on

01:05:53the

01:05:53chowder

01:05:54he's

01:05:55called

01:05:55a

01:05:56shafat

01:05:56judge

01:05:57and

01:05:58in

01:05:58this

01:05:59case

01:05:59the

01:06:01Hebrews

01:06:02had

01:06:03no

01:06:04clue

01:06:04what

01:06:05Moshe

01:06:06would

01:06:06mean

01:06:06to

01:06:06them

01:06:08that

01:06:08the

01:06:08one

01:06:09who

01:06:09had

01:06:09appointed

01:06:11him

01:06:13was

01:06:14indeed

01:06:14Yahweh

01:06:16and

01:06:17that

01:06:17Yahweh

01:06:17would

01:06:19qualify

01:06:20Moshe

01:06:20as

01:06:22a

01:06:22shafat

01:06:22is

01:06:24one

01:06:24who

01:06:24decides

01:06:26and

01:06:27then

01:06:27the

01:06:27Hebrews

01:06:28said

01:06:29something

01:06:29that

01:06:29was

01:06:29just

01:06:30gut

01:06:31wrenching

01:06:32will

01:06:33you

01:06:33kill

01:06:33me

01:06:34as

01:06:35it

01:06:35is

01:06:35said

01:06:35that

01:06:36you

01:06:36killed

01:06:36the

01:06:37mystery

01:06:40they

01:06:40threatened

01:06:41him

01:06:43and

01:06:43I'm

01:06:44here to

01:06:44tell you

01:06:45it

01:06:45isn't

01:06:45uncommon

01:06:48the

01:06:49response

01:06:49of the

01:06:50Hebrews

01:06:50to the

01:06:51man

01:06:51who

01:06:51had

01:06:51the

01:06:51courage

01:06:52to

01:06:52defend

01:06:52them

01:06:53risk

01:06:53his

01:06:54life

01:06:54to

01:06:55defend

01:06:55them

01:06:56was

01:06:57to

01:06:57taunt

01:06:58him

01:06:59was

01:07:00to

01:07:00threaten

01:07:00him

01:07:03and

01:07:03over

01:07:03the

01:07:04next

01:07:05well

01:07:06they

01:07:07would

01:07:07have

01:07:08a

01:07:08time

01:07:08out

01:07:09for

01:07:10bad

01:07:10behavior

01:07:11for

01:07:1140

01:07:11years

01:07:12but

01:07:12when

01:07:12Moshe

01:07:12returned

01:07:1340

01:07:13years

01:07:14later

01:07:14for

01:07:14the

01:07:14ensuing

01:07:1540

01:07:15years

01:07:16after

01:07:16that

01:07:16it

01:07:17never

01:07:18got

01:07:19better

01:07:22the

01:07:23children

01:07:23of

01:07:23Israel

01:07:23did

01:07:24nothing

01:07:24but

01:07:25taunt

01:07:26him

01:07:29then

01:07:29Moshe

01:07:30was

01:07:31concerned

01:07:31and he

01:07:32said

01:07:32and that's

01:07:33Moshe's

01:07:33character

01:07:33he was

01:07:34concerned

01:07:35he should

01:07:36not have

01:07:37been

01:07:37he did

01:07:38not need

01:07:38to be

01:07:38he was

01:07:39raised

01:07:39to be

01:07:40a man

01:07:40of

01:07:41valor

01:07:42of

01:07:42confidence

01:07:43but

01:07:44he

01:07:44said

01:07:44indeed

01:07:45this

01:07:47statement

01:07:48is

01:07:49known

01:07:49and

01:07:50accepted

01:07:51the

01:07:52statement

01:07:52is

01:07:53yada

01:07:55shemoth

01:07:56names

01:07:56exodus

01:07:572

01:07:5714

01:07:58this

01:07:59is

01:07:59one

01:07:59of

01:07:59the

01:07:59most

01:07:59defining

01:08:00and

01:08:00incriminating

01:08:01statements

01:08:02in the

01:08:02Torah

01:08:03the

01:08:04Hebrews

01:08:05that

01:08:05Moshe

01:08:05risked

01:08:06his

01:08:06life

01:08:07and

01:08:08his

01:08:08station

01:08:08within

01:08:09society

01:08:10to

01:08:10protect

01:08:11indeed

01:08:11save

01:08:12turn

01:08:13against

01:08:13him

01:08:13and

01:08:14they

01:08:14rebuked

01:08:15him

01:08:18it

01:08:18is

01:08:18the

01:08:18opposite

01:08:19of

01:08:19what

01:08:19he

01:08:20expected

01:08:20and

01:08:20what

01:08:20he

01:08:21deserved

01:08:22it

01:08:23had

01:08:23to

01:08:23be

01:08:24disorienting

01:08:24and

01:08:25debilitating

01:08:28and

01:08:29from

01:08:29this

01:08:30egregious

01:08:31position

01:08:33the

01:08:34children

01:08:34of

01:08:34Israel

01:08:35would

01:08:36never

01:08:37change

01:08:38not

01:08:40even

01:08:40until

01:08:41this

01:08:42very

01:08:43day

01:08:43in

01:08:45fact

01:08:45far

01:08:45worse

01:08:46they

01:08:47would

01:08:47not

01:08:47only

01:08:48badger

01:08:48Moshe

01:08:49throughout

01:08:49the

01:08:50entirety

01:08:50of

01:08:51the

01:08:51exodus

01:08:51they

01:08:52turned

01:08:53on

01:08:53Yahweh

01:08:54too

01:08:55rebuking

01:08:56God

01:08:57and

01:08:58that

01:08:58is

01:08:59the

01:08:59primary

01:09:00message

01:09:00of

01:09:01the

01:09:01Torah

01:09:03unfortunately

01:09:04this

01:09:04is

01:09:04also

01:09:05concerning

01:09:06for

01:09:07Moshe

01:09:08a bit

01:09:08modestly

01:09:09at this

01:09:10point

01:09:10well

01:09:10revealing

01:09:12a character

01:09:13flaw

01:09:13that would

01:09:13haunt

01:09:14him

01:09:14during

01:09:15the

01:09:15entirety

01:09:16of

01:09:17the

01:09:17exodus

01:09:17although

01:09:19he would

01:09:19eventually

01:09:19rise

01:09:20to the

01:09:20occasion

01:09:21all

01:09:22too

01:09:22often

01:09:23and

01:09:24at

01:09:24the

01:09:24first

01:09:24sign

01:09:24of

01:09:25trouble

01:09:26Moshe

01:09:27ran

01:09:28at

01:09:28this

01:09:29point

01:09:29his

01:09:30mother

01:09:30and

01:09:30father

01:09:31have

01:09:32told

01:09:32him

01:09:32how

01:09:33he

01:09:33would

01:09:33return

01:09:34with

01:09:34Yahweh

01:09:35to

01:09:35free

01:09:35his

01:09:35people

01:09:36which

01:09:37is

01:09:37why

01:09:37he

01:09:38showed

01:09:38a

01:09:38willingness

01:09:39to

01:09:39take

01:09:40on

01:09:40the

01:09:40task

01:09:41master

01:09:41therefore

01:09:42the

01:09:42proper

01:09:43response

01:09:43to

01:09:44his

01:09:45unarmed

01:09:46brothers

01:09:46would

01:09:47have

01:09:47been

01:09:48to

01:09:48verbally

01:09:48blast

01:09:49those

01:09:50who

01:09:50were

01:09:50mocking

01:09:50him

01:09:51for

01:09:52what

01:09:52he

01:09:52had

01:09:52done

01:09:53that

01:09:53was

01:09:53so

01:09:54beneficial

01:09:54to

01:09:55them

01:09:55he

01:09:56should

01:09:56have

01:09:56stared

01:09:57them

01:09:57down

01:09:57and

01:09:58lambasted

01:09:59them

01:09:59telling

01:10:00them

01:10:01that

01:10:01he

01:10:01was

01:10:02not

01:10:02only

01:10:02the

01:10:03person

01:10:03willing

01:10:03to

01:10:04take

01:10:05a

01:10:05stand

01:10:06for

01:10:06them

01:10:06and

01:10:07that

01:10:08this

01:10:09would

01:10:10remain

01:10:10so

01:10:11for

01:10:1180

01:10:11years

01:10:12that

01:10:12there

01:10:12would

01:10:12be

01:10:12no

01:10:13one

01:10:13other

01:10:14than

01:10:14he

01:10:15that

01:10:16was

01:10:16willing

01:10:16to

01:10:16risk

01:10:16it

01:10:17all

01:10:18to

01:10:18free

01:10:19them

01:10:20and

01:10:20more

01:10:21importantly

01:10:22than

01:10:22liberating

01:10:22them

01:10:23from

01:10:24Mitzraim

01:10:26his great

01:10:27challenge

01:10:27was to

01:10:27free

01:10:28them

01:10:28from

01:10:28themselves

01:10:29and

01:10:30the

01:10:30damage

01:10:30they

01:10:30were

01:10:30doing

01:10:31to

01:10:31themselves

01:10:32now

01:10:33I

01:10:33wonder

01:10:33what

01:10:33would

01:10:34have

01:10:34happened

01:10:34if

01:10:34the

01:10:35Israelites

01:10:35had

01:10:36rallied

01:10:36behind

01:10:36Moshe

01:10:37at

01:10:37this

01:10:37juncture

01:10:38they

01:10:39had

01:10:39been

01:10:39enslaved

01:10:39for

01:10:4040

01:10:40years

01:10:40and

01:10:42where

01:10:42were

01:10:43subject

01:10:44to

01:10:44genocide

01:10:45God

01:10:45would

01:10:45have

01:10:46moved

01:10:47up

01:10:47his

01:10:49timeline

01:10:49and

01:10:50let

01:10:50a

01:10:50unified

01:10:51and

01:10:51grateful

01:10:52people

01:10:52away

01:10:53from

01:10:53religious

01:10:54and

01:10:55political

01:10:55oppression

01:10:56at this

01:10:56point

01:10:56I

01:10:58think

01:10:58the

01:10:58answer

01:10:59is a

01:10:59resounding

01:11:00yes

01:11:00revealing

01:11:01that the

01:11:02Israelites

01:11:03were

01:11:03enslaved

01:11:04twice as

01:11:05long

01:11:05for

01:11:05another

01:11:0540

01:11:06years

01:11:06than

01:11:07they

01:11:07would

01:11:08have

01:11:08otherwise

01:11:08been

01:11:09enslaved

01:11:09if

01:11:10they

01:11:12hadn't

01:11:13prolonged

01:11:13the

01:11:13exodus

01:11:1440

01:11:14years

01:11:15beyond

01:11:15what

01:11:15was

01:11:15necessary

01:11:16to

01:11:16get

01:11:16to

01:11:17the

01:11:17promised

01:11:17land

01:11:18and

01:11:18had

01:11:19left

01:11:20and

01:11:21supported

01:11:21Moshe

01:11:22on

01:11:22this

01:11:22day

01:11:23that

01:11:24is

01:11:24to

01:11:24say

01:11:26Israel

01:11:26was

01:11:27and

01:11:28continues

01:11:28to be

01:11:29their

01:11:29own

01:11:29worst

01:11:30enemy

01:11:31now

01:11:31that

01:11:31said

01:11:32I

01:11:32think

01:11:32Yahweh

01:11:33wanted

01:11:33Moshe

01:11:34to walk

01:11:34away

01:11:34from

01:11:35Israel

01:11:36because

01:11:36it

01:11:36showed

01:11:37him

01:11:38to be

01:11:38in

01:11:39accord

01:11:39with

01:11:39the

01:11:40prerequisite

01:11:41of

01:11:41the

01:11:41covenant

01:11:41which

01:11:42is

01:11:42to

01:11:42walk

01:11:42away

01:11:42from

01:11:43the

01:11:43influence

01:11:44of

01:11:44Babylon

01:11:45this

01:11:45integration

01:11:46of

01:11:46religion

01:11:46and

01:11:46politics

01:11:47by

01:11:47having

01:11:48him

01:11:48walk

01:11:48away

01:11:49God

01:11:49was

01:11:49able

01:11:50to

01:11:50teach

01:11:50his

01:11:50people

01:11:51a

01:11:51valuable

01:11:51lesson

01:11:52one

01:11:53that

01:11:53they

01:11:53unfortunately

01:11:54ignored

01:11:55God

01:11:56will

01:11:56give

01:11:56up

01:11:57on

01:11:57his

01:11:57people

01:11:58and

01:11:58he

01:11:58will

01:11:59disassociate

01:12:00himself

01:12:00from

01:12:01them

01:12:01when

01:12:02they

01:12:02act

01:12:02belligerently

01:12:03as

01:12:04Israel

01:12:05has

01:12:05done

01:12:05and

01:12:06when

01:12:07he

01:12:07returns

01:12:08it's

01:12:08not

01:12:09because

01:12:09of

01:12:09who

01:12:10they

01:12:10are

01:12:10or

01:12:11what

01:12:11they

01:12:11have

01:12:11done

01:12:12but

01:12:12because

01:12:12of

01:12:13who

01:12:13he

01:12:13is

01:12:13and

01:12:14what

01:12:14he

01:12:15has

01:12:15promised

01:12:16and

01:12:17these

01:12:17timeouts

01:12:17for

01:12:17crappy

01:12:18behaviors

01:12:20can

01:12:21be

01:12:2140

01:12:22years

01:12:24or

01:12:25more

01:12:25recently

01:12:2740

01:12:27centuries

01:12:29even

01:12:30400

01:12:31yobel

01:12:35it

01:12:36has

01:12:36been

01:12:373,500

01:12:39years

01:12:39since

01:12:40God

01:12:40shared

01:12:41this

01:12:42story

01:12:42with

01:12:42us

01:12:43hoping

01:12:44I'm

01:12:44certain

01:12:45that

01:12:45we

01:12:45would

01:12:45ultimately

01:12:46come

01:12:46to

01:12:46terms

01:12:46with

01:12:48who

01:12:48he

01:12:48is

01:12:48what

01:12:48he

01:12:49is

01:12:49offering

01:12:49and

01:12:49what

01:12:50humans

01:12:51have

01:12:51done

01:12:52to

01:12:52sweep

01:12:52it

01:12:52all

01:12:53aside

01:12:53he

01:12:54has

01:12:54waited

01:12:55long

01:12:55enough

01:12:55he

01:12:56deserves

01:12:57better

01:12:59please

01:13:00respond

01:13:03when

01:13:03Pharaoh

01:13:04heard

01:13:04what

01:13:04was

01:13:05said

01:13:05about

01:13:05this

01:13:06he

01:13:06sought

01:13:06to

01:13:07kill

01:13:07Moshe

01:13:08but

01:13:08Moshe

01:13:09fled

01:13:09driven

01:13:10away

01:13:11from

01:13:11the

01:13:12presence

01:13:12of

01:13:12Pharaoh

01:13:13he

01:13:14settled

01:13:14in

01:13:15the

01:13:15land

01:13:15of

01:13:15Midian

01:13:16and

01:13:17he

01:13:17established

01:13:18a

01:13:18dwelling

01:13:19place

01:13:19near

01:13:20a

01:13:20well

01:13:22and

01:13:23there

01:13:23he

01:13:24would

01:13:24remain

01:13:24for

01:13:2540

01:13:25years

01:13:25but

01:13:26he

01:13:27was

01:13:27never

01:13:28alone

01:13:28even

01:13:29now

01:13:30or

01:13:31without

01:13:31sanction

01:13:32his

01:13:34sister

01:13:34Miriam

01:13:35and

01:13:35his

01:13:35brother

01:13:35Aaron

01:13:36would

01:13:37come

01:13:37with

01:13:37him

01:13:37as

01:13:37did

01:13:38his

01:13:38father

01:13:38and

01:13:39mother

01:13:40the

01:13:41Amma

01:13:41Yochabed

01:13:42and

01:13:43Amron

01:13:44and

01:13:45while

01:13:45his

01:13:45parents

01:13:45would

01:13:46be

01:13:46silent

01:13:47sentinels

01:13:47that

01:13:49is

01:13:49the

01:13:49way

01:13:49it

01:13:49should

01:13:49be

01:13:50their

01:13:51role

01:13:51was

01:13:51to

01:13:52support

01:13:52their

01:13:53son

01:13:53so

01:13:54that

01:13:54he

01:13:54would

01:13:54be

01:13:54prepared

01:13:55to

01:13:55speak

01:13:55for

01:13:56Yahweh

01:13:57and

01:13:58to

01:13:58the

01:13:58entire

01:13:59world

01:13:59when

01:14:00called

01:14:01now

01:14:02shortly

01:14:03thereafter

01:14:03Yithro

01:14:04the

01:14:04remnant

01:14:05was

01:14:06introduced

01:14:07and he

01:14:07becomes

01:14:08Moshe's

01:14:08father-in-law

01:14:09and in

01:14:10many

01:14:10ways

01:14:10serves

01:14:11as

01:14:11a

01:14:11harbinger

01:14:11of

01:14:12the

01:14:12nakar

01:14:13today

01:14:13at least

01:14:14early

01:14:14on

01:14:14affirming

01:14:15this

01:14:15beginning

01:14:16in

01:14:16Exodus

01:14:173

01:14:171

01:14:17he

01:14:17becomes

01:14:18exceptionally

01:14:18supportive

01:14:19and

01:14:19protective

01:14:20he

01:14:21even

01:14:21offers

01:14:21Moshe

01:14:22sage

01:14:23advice

01:14:23upon

01:14:24his

01:14:24return

01:14:25to

01:14:25Choreb

01:14:26regarding

01:14:27the

01:14:28delegation

01:14:28of work

01:14:29and of

01:14:30teamwork

01:14:30and he

01:14:31would do

01:14:31so

01:14:32in the

01:14:3318th

01:14:33chapter

01:14:33of

01:14:34Shemoth

01:14:34names

01:14:37then at

01:14:38this point

01:14:38of his

01:14:39initial

01:14:40meltdown

01:14:40and Moshe

01:14:42melted

01:14:43down

01:14:43numerous

01:14:44times

01:14:44but

01:14:45the

01:14:45worst

01:14:46is

01:14:47at the

01:14:47conclusion

01:14:48of the

01:14:49fifth

01:14:49chapter

01:14:49and the

01:14:50beginning

01:14:50of the

01:14:51sixth

01:14:52in terms

01:14:52of

01:14:53even

01:14:53before

01:14:54they

01:14:54left

01:14:54Egypt

01:14:55Moshe

01:14:57told

01:14:57Yahweh

01:14:59he said

01:15:00God

01:15:00you're a

01:15:00failure

01:15:00you're

01:15:02even

01:15:02counterproductive

01:15:04and he

01:15:05told Yahweh

01:15:05that he

01:15:06should not

01:15:06have sent

01:15:07him

01:15:09Yahweh's

01:15:10solution

01:15:10in

01:15:116-6

01:15:11was to

01:15:13dispatch

01:15:13his

01:15:14Zaroah

01:15:14a

01:15:15Zaroah

01:15:16Shafat

01:15:17a strong

01:15:19arm with

01:15:19exceptional

01:15:20judgment

01:15:20to help

01:15:21deliver the

01:15:22people

01:15:22this too

01:15:23is prophetic

01:15:24of our

01:15:25collaboration

01:15:25and this

01:15:27could be

01:15:27a title

01:15:29afforded

01:15:29to

01:15:30Amron

01:15:30the

01:15:31resolutely

01:15:31focused

01:15:32and

01:15:33resoundingly

01:15:34roaring

01:15:34for the

01:15:35family

01:15:35now later

01:15:37in Exodus

01:15:371249

01:15:39we are

01:15:39introduced

01:15:40to

01:15:40Ezra

01:15:42he is

01:15:43the one

01:15:43who is

01:15:44prepared

01:15:45and equipped

01:15:45ready

01:15:47to fight

01:15:47for what

01:15:48is right

01:15:48who comes

01:15:49forth

01:15:50to rise

01:15:51and shine

01:15:52as the

01:15:53exemplar

01:15:53of a

01:15:54tree

01:15:54while serving

01:15:55as a

01:15:56Zaroah

01:15:56he in

01:15:57conjunction

01:15:58with a

01:15:58Gir

01:15:58foreigner

01:15:59who Gir

01:16:00lives

01:16:01to bring

01:16:01Yisrael

01:16:02together

01:16:03is presented

01:16:04to demonstrate

01:16:04that there

01:16:05is one

01:16:05Torah

01:16:06for all

01:16:06and that

01:16:07serves

01:16:07to explain

01:16:08who can

01:16:09benefit

01:16:09from

01:16:09Pisach

01:16:11and this

01:16:12also

01:16:13we strike

01:16:14common

01:16:15chords

01:16:15we find

01:16:17that a

01:16:17malach

01:16:18messenger

01:16:18and envoy

01:16:19was

01:16:19Nasa

01:16:20sent

01:16:20to guide

01:16:21the

01:16:22children

01:16:22of

01:16:22Yisrael

01:16:23as they

01:16:24protested

01:16:25against

01:16:26Yahweh

01:16:27and Moshe

01:16:27before

01:16:28crossing

01:16:29the sea

01:16:30this is

01:16:31reported

01:16:32in

01:16:32Shemoth

01:16:331419

01:16:34and we

01:16:36are well

01:16:37aware

01:16:37malach

01:16:38can be

01:16:38human

01:16:38or spiritual

01:16:39messengers

01:16:40staying

01:16:41on theme

01:16:42in Exodus

01:16:421525

01:16:44Yahweh

01:16:44revealed

01:16:45an

01:16:45etz

01:16:46tree

01:16:46capable

01:16:47of

01:16:47matak

01:16:48of

01:16:49sweetening

01:16:49bitter

01:16:50waters

01:16:51with

01:16:52matak

01:16:52pleasant

01:16:53words

01:16:54pretty

01:16:56clever

01:16:56tree

01:16:57then

01:16:58in

01:16:58the

01:16:5816th

01:16:59chapter

01:16:59it

01:17:00has

01:17:00Yahweh

01:17:00introducing

01:17:01the

01:17:01children

01:17:01of

01:17:02Yisrael

01:17:02to

01:17:03the

01:17:03Bashar

01:17:03herald

01:17:04who

01:17:04he

01:17:05is

01:17:05providing

01:17:05to

01:17:06deal

01:17:06with

01:17:06their

01:17:07rumbling

01:17:08another

01:17:09reflection

01:17:10of our

01:17:11ongoing

01:17:11collaboration

01:17:12pressing

01:17:13into

01:17:14the next

01:17:14chapter

01:17:15of

01:17:15Shemoth

01:17:1517

01:17:166

01:17:17and

01:17:1717

01:17:1815

01:17:19Yahweh

01:17:20told

01:17:20Moshe

01:17:20that he

01:17:21would

01:17:21stand

01:17:22before

01:17:22him

01:17:22and

01:17:23the

01:17:23people

01:17:23by

01:17:24name

01:17:24upon

01:17:25Ha

01:17:26Shure

01:17:26the

01:17:28sharp

01:17:28rocky

01:17:29crag

01:17:29at

01:17:31Shureb

01:17:32Yahweh

01:17:33asked

01:17:33Moshe

01:17:34to

01:17:34speak

01:17:34to

01:17:34Ha

01:17:35Shure

01:17:35while

01:17:36the

01:17:37crag

01:17:37which

01:17:38is

01:17:38the

01:17:38crag

01:17:39such

01:17:39that

01:17:39water

01:17:40would

01:17:41come

01:17:41forth

01:17:42out

01:17:42of

01:17:42it

01:17:43both

01:17:44of

01:17:44which

01:17:44are

01:17:45subtly

01:17:45symbolic

01:17:46of

01:17:47my

01:17:47given

01:17:48name

01:17:48crag

01:17:48which

01:17:49is

01:17:49Celtic

01:17:50for

01:17:51crag

01:17:53thereupon

01:17:54it

01:17:54became

01:17:54known

01:17:55as

01:17:55Yahweh

01:17:56Nesh

01:17:57Adi

01:17:58Yahweh

01:17:59is

01:17:59my

01:18:00sign

01:18:00and

01:18:00banner

01:18:00serving

01:18:02as

01:18:02a

01:18:02prophetic

01:18:03reference

01:18:04to

01:18:05the

01:18:05Nesh

01:18:05banner

01:18:06the

01:18:07Chodr

01:18:07would

01:18:07compose

01:18:10upon

01:18:10these

01:18:11dozen

01:18:12indications

01:18:13of

01:18:14support

01:18:14for

01:18:14Moshe

01:18:15my

01:18:15dode

01:18:16is

01:18:16specifically

01:18:17named

01:18:17in

01:18:17conjunction

01:18:18with

01:18:18Eldode

01:18:19a few

01:18:20days

01:18:21after

01:18:21walking

01:18:22away

01:18:22from

01:18:23Choreb

01:18:23in

01:18:23Bamidbar

01:18:24numbers

01:18:2411

01:18:25it

01:18:26wasn't

01:18:26perchance

01:18:27that

01:18:27Yahweh

01:18:28imbued

01:18:28Eldode

01:18:29and

01:18:29Maidode

01:18:29with

01:18:30his

01:18:30spirit

01:18:30such

01:18:30that

01:18:31they

01:18:31became

01:18:31prophets

01:18:32or

01:18:32that

01:18:32Moshe

01:18:33was

01:18:34well

01:18:35aware

01:18:35of

01:18:35them

01:18:36and

01:18:37encouraged

01:18:37them

01:18:39welcoming

01:18:39their

01:18:40support

01:18:41as

01:18:42he

01:18:42was

01:18:42giving

01:18:42up

01:18:42on

01:18:43his

01:18:43sister

01:18:43Miriam

01:18:45because

01:18:46she

01:18:46was

01:18:46being

01:18:49exiled

01:18:49covered

01:18:50with

01:18:51leprosy

01:18:52and

01:18:53discarded

01:18:55well

01:18:56this

01:18:56brings

01:18:56us

01:18:56and

01:18:57I

01:18:57wanted

01:18:57to

01:18:57conclude

01:18:58at

01:18:59this

01:18:59point

01:18:59even

01:19:00as

01:19:00the

01:19:00rays

01:19:01of

01:19:01the

01:19:02sun

01:19:02are

01:19:02no

01:19:02longer

01:19:03tickling

01:19:04the

01:19:04fronds

01:19:04of

01:19:04the

01:19:05palms

01:19:05behind

01:19:05me

01:19:06to

01:19:07the

01:19:07beginning

01:19:07of

01:19:08one

01:19:08of

01:19:09the

01:19:09most

01:19:09marvelous

01:19:10stories

01:19:11ever

01:19:11written

01:19:12that

01:19:12of

01:19:12Ruth

01:19:13and

01:19:13Boaz

01:19:13and

01:19:14I

01:19:14look

01:19:14forward

01:19:15to

01:19:15introducing

01:19:15it

01:19:16to

01:19:16you

01:19:16tomorrow

01:19:16and

01:19:16when

01:19:17I

01:19:17do

01:19:17I

01:19:18actually

01:19:18want

01:19:18to

01:19:18tell

01:19:18you

01:19:19the

01:19:19story

01:19:19that

01:19:20precedes

01:19:20it

01:19:21so

01:19:21that

01:19:21you

01:19:21know

01:19:21that

01:19:22in

01:19:22this

01:19:22case

01:19:24Boaz

01:19:24was

01:19:24more

01:19:25than

01:19:25just

01:19:25a

01:19:26fortunate

01:19:26fellow

01:19:26in

01:19:27Bethlehem

01:19:28he

01:19:29was

01:19:29put

01:19:30in

01:19:30this

01:19:30place

01:19:31because

01:19:32Israel

01:19:32was

01:19:32about

01:19:33to

01:19:33melt

01:19:33down

01:19:33and

01:19:34destroy

01:19:35itself

01:19:36engaged

01:19:37in

01:19:37civil

01:19:37war

01:19:39so

01:19:39we'll

01:19:39begin

01:19:40the

01:19:40story

01:19:40of

01:19:41Ruth

01:19:41and

01:19:41Boaz

01:19:44and

01:19:45our

01:19:45continuation

01:19:46of

01:19:46luminaries

01:19:47as

01:19:47the

01:19:48sun

01:19:48rises

01:19:48upon

01:19:48our

01:19:49beautiful

01:19:49island

01:19:49tomorrow

01:19:50good

01:19:52day

01:19:53hey

01:19:54there

01:19:54thanks

01:19:54for

01:19:54tuning

01:19:55in

01:19:55that

01:19:55was

01:19:56fetch

01:19:56gotta

01:19:56run

01:19:57now

01:19:57catch

01:19:58y'all

01:19:58on

01:19:58our

01:19:58next

01:19:58podcast

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