#paramahamsavishwananda #spirituality #wisdom
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00:05But another name for him there, which I call him, I call him Bhaktavatsa.
00:10He looks after the devotee, the one who cares for his devotee.
00:15But there is another name that they use to talk about Bhaktavatsa, the figure of the user,
00:20which means the one who cares about the devotee.
00:23The Maharashtra, the region where the temple is, is called the land of saints.
00:30Because in ancient times many great rishis have their ashram there.
00:49And in the 12th century, in the 13th century, there was a revival of Bhakti in that region.
01:07As a reminder that Bhakti is only in Kadyoga, you know, especially in this time that we live in.
01:16It is only for Bhakti, the path of surrender that it is possible to achieve.
01:34On the battlefield of Kurukshetra, Krishna was telling Arjuna in the first chapter how he wanted to run away.
01:51But Krishna addressed him and said to him, if you run away from your dharma, you will go to hell.
02:03If you do your dharma, karma yoga, nobody can escape the karma. You have to do your duty.
02:14So if you do your duty, you will inherit the earth. And if you die, by doing your duty, you
02:22will go to heaven.
02:23But you make it clear to him. But both, what you inherit on earth and what you inherit after death,
02:34which is heaven, they are not permanent.
02:38Then Arjuna sees it and says, you know, that's why I am saying I don't want to do my dharma.
02:48That's why I want to renounce everything.
02:56But Krishna told him, no, you have to do your dharma. You have to do your duty.
03:03But how you do your duty? Which kind of dharma you have to do?
03:07It's another kind of dharma, which is the path of surrendering.
03:11Surrendering.
03:15In chapter 7, verse 14 of Bhagavad Gita, Krishna said, I have my three modes which control everything.
03:22That does it, I am saying, and perfect. Which is very difficult to overcome.
03:28Very difficult to transcend. But not impossible.
03:34For those who surrender, it is not impossible. It's not impossible.
03:40Those who surrender, I am with them. When I am with them, everything is not possible.
03:49So again, it's a reminder in life that even the most difficult situation you are in, where your mind lies,
04:01that becomes your reality.
04:03If your mind is focused upon the problem or the worry, that will become the problem and the worry.
04:10Because your mind is attached to that. It is not your consciousness which is attached to that. Your mind is
04:15so powerful.
04:18But once you get attached to that, it becomes your reality.
04:26Nowadays you hear many people having so many illnesses. You go to a doctor, he must find something to tell
04:33you.
04:35Either you have a heart problem, diabetes, cancer, you will have to have something.
04:43This is how your mind is programmed. If you don't have something, but if you are healthy, you are not
04:51good.
04:53Healthy people is not good for this old business, you know, what is happening.
05:00If you are healthy, nowadays you can hear. You are sick because of me. No, you are sick because I
05:08didn't do something.
05:12If you don't wear the mask, I will get sick. Even in spite of me wearing it.
05:21So you see how the mind is programmed. But we run towards that, you know.
05:31We let the mind be confused. We let the mind be, let's say, tarnished. We take all the rubbish.
05:40We make the mind become sick. And when the mind is sick, the body will be sick.
05:49This is natural. This is the law of nature. Somebody which is joyful, happy, they don't fall sick.
06:01They will have little sickness, you know. They are happy. But majority of the sickness is that mind, you know.
06:11So when Krishna is saying to Archan, you have to do your dharma, you know.
06:21But which dharma he is talking about? He is talking about sword dharma.
06:25What is it? The dharma, the highest dharma. Not just superficial dharma.
06:32You know. But to be able to attain to the highest dharma, you have to abide to that external dharma
06:41also.
06:42That's why he urged him, you have to fight. In life, if you keep quiet, you will get crushed.
06:51He said, no. Speak up your mind. But know false truth what you are talking about.
07:00Here again, he said, knowledge is important. But knowledge is not everything.
07:07Knowledge is here so that you may know about where you stand and how you will transcend that reality which
07:19you are in.
07:26So, transcending that reality means to serve, to attain to a different state, you know.
07:36That is the state of surrender. When we talk about surrender, people will think, yes, I have to leave everything
07:41and run to the ashram.
07:42No, you don't need to do that. That mind has to surrender.
07:46If your mind is not surrendering, even in the ashram, in a cave, on the highest mountain or deep in
07:52the sea, it will not be possible to surrender.
07:57So, that mind state, that's what Krishna is talking about, you know, about surrendering.
08:05That is the mind state which the devotee must have. The devotee, like Krishna said, I am part of my
08:17devotee. You know.
08:21And the devotee is so surrendered. When you call yourself a devotee, there is a state of surrender, where there
08:31is a certain logic into it. You know.
08:37There is a beautiful story of a saint called Macindranath. He is the founder of the Natsandradaya, actually.
08:49And one of his famous, famous disciples was Gauravnat. And it's so beautiful the story of Gauravnat, how Gauravnat was
09:07born. I don't think translate.
09:15No campos de batalha de Kurukshetra, when Arjuna was with Krishna, he wanted to avoid doing his duty of fighting.
09:25And Krishna told him that if you avoid your dharma, you will go to the inferno. If you do your
09:30dharma, you will go to the heaven.
09:33But if you avoid it or if you do, both of the results are intermanent.
09:38And Arjuna is recognizing these facts. Exactly. That's why I don't want to do it.
09:42I want to do it. I want to do it. I want to do it.
09:44Because of the two ways. The effect is not permanent. It is not something that I really want to do.
09:49And I want to do it. It is a beautiful picture of the right way through the right way.
09:59And within that time, I'm going to do it.
10:05Whatever, I want to do it. Because of the other people.
10:08Then, in the 7th chapter, verse 14, Krishna says that there are three modes
10:15for which control this material nature, which are Saturajas and Dhammas,
10:22and that are super difficult to ultrapassar, to transcend,
10:25but for a person who is rid of Krishna, dedicated to Krishna, it becomes easier.
10:30And it is exactly this that I explained to Arjuna,
10:32that, yes, it is difficult to act in this world, but if you act in entrega,
10:38for me, it becomes easier.
10:42What does it mean that our mind is the most important factor
10:45where we focus our mind, where we put our mind,
10:47it becomes our reality.
10:49And he explained that, today, with these diseases,
10:52with these pandemics, etc.,
10:54the focus that our mind has in these things
10:57increases the effects, increases the tendency to become sick, etc., etc.,
11:03because we focus on this.
11:04We are looking for the doctor,
11:05looking for the problem.
11:07The people who are healthy don't go to the doctor.
11:08If you think that you have a problem,
11:10and you want to focus on this problem,
11:12then the doctor tells you that you have a problem,
11:13and you have this thing all confirmed,
11:16and then you focus on the problem even more,
11:17and you simply create more and more problems.
11:20You are always thinking about the problem.
11:24So, if your mind is sick,
11:26it's obvious that your body will also be sick,
11:28but if your mind is healthy,
11:30there is a tendency that your body will also be healthy.
11:32Of course, some of the things here and there are all,
11:34but in general,
11:36it's a principle that you follow the mind,
11:38so that you are in your reality.
11:40So,
11:42back to the subject of the Dharma,
11:43to avoid the Dharma,
11:45or the third option,
11:47which is our Svadharma,
11:48in reality,
11:49the Dharma eternal that we have to do,
11:51to do everything like a devotional,
11:53a devotional,
11:54a devotional,
11:55to give a God.
11:57So,
11:59it's necessary to fight.
12:01Because the way you do this Svadharma
12:03is doing our own right,
12:05but in the right way.
12:07So, you have to do it.
12:08And this is 100%.
12:09So, in the case of the Arjuna,
12:10you will have to fight.
12:11The situation is that you will have to fight
12:13in the right way,
12:14with the intention of the mental right,
12:16but what you will have to do,
12:17you will have to do it.
12:19Because the Svadharma,
12:20what you do in something,
12:21in Svadharma,
12:23is that filter,
12:25that we put on top of our actions,
12:28which is,
12:29I do it as a entrega,
12:31I do it as an act of service.
12:33But,
12:33to bring this filter,
12:36this element of the entrega,
12:37you have to do something,
12:39to become an act of devotional.
12:41You have to do something.
12:42You have to do something.
12:42You have to do something.
12:42You have to do something.
12:46You have to do something.
12:49You have to do something.
12:50You have to do something.
12:52You have to do something.
12:53You have to do something.
12:55You have to do something.
12:55You have to do something.
12:56You have to do something.
12:57You have to do something.
12:57You have to do something.
12:58You have to do something.
13:01You have to do something.
13:02You have to do something.
13:04You have to do something.
13:06You have to do something.
13:07You have to do something.
13:09You have to do something.
13:10You have to do something.
13:11You have to do something.
13:12You have to do something.
13:12You have to do something.
13:14So, in reality, this state of entry is a mental state.
13:20Entry, surrender, sharanagati, is a mental state.
13:23It is not a physical state.
13:24You have to be in an astral, you have to be in a cave, you have to be in some
13:27place like that.
13:28It is a mental state.
13:29It is not simply to walk around everything.
13:31You become a entregable person.
13:32You become a rendable person.
13:34It is not there.
13:35So, what Krishna says in Bhagavad Gita is that you have to reach this mental state.
13:39And, in a certain way, when you become a devoto, when you become a devoto,
13:44the identity of being a devoto,
13:46it has a certain identity inherent to this title.
13:50There is a certain logic behind this.
13:51If I am a devoto, I am a devoto.
13:55If I am a devoto, I am a devoto.
13:55If I am a devoto, I am a devoto.
13:57If I am a devoto, I am a devoto.
14:00So, it is part of our identity that we have to assume more and more.
14:04And then, Bhagavad Gita is a disciple of Bhagavad Gita.
14:07Bhagavad Gita is the founder of Nath Sampradaya,
14:10which is a Sampradaya focused on yoga.
14:13And one of the main disciples of Nath is now, Nath and Guruji,
14:16to begin to talk about the story.
14:23But, Bhagavad Gita, his path was a begging path.
14:28He was going around begging.
14:31So, once he was begging, he arrived in a village.
14:36And the lady, when he heard,
14:41the...
14:43the...
14:43how say...
14:43he would just say,
14:45I don't know.
14:47So, when the lady in the house heard that,
14:49she felt,
14:50yes,
14:51I will go and give alam to that.
14:54Sadhu.
14:56So, he went,
14:57she went to give the alam,
14:59but she was not so happy.
15:02So, then,
15:03Nath Sampradaya said to him,
15:05you were also,
15:07mother, why are you sad like that?
15:12Said, well,
15:13I have wealth,
15:14I have everything,
15:16but only one thing when we have,
15:18we don't have a child.
15:21So, she gave the alam,
15:24and,
15:24and,
15:25Mastirindranath,
15:26blessed,
15:28her,
15:28and said,
15:31Lord Vishnu,
15:31himself,
15:33would come,
15:34as your son.
15:35So, he gave some,
15:37vibhuti,
15:38some ash,
15:39to her.
15:40Said, you drink this.
15:41Yes.
15:44So, she took the ash,
15:46and bring it to the temple,
15:47to the prayer room,
15:49and she kept it there.
15:53Later on,
15:54her mother-in-law was there.
15:55Mother-in-law came.
15:58And,
15:58she was very excited to tell about the Sadhu Prasad come.
16:05But the mother-in-law,
16:07you see,
16:08her mind,
16:09in place of thinking positive,
16:12she was negative.
16:14Said,
16:14why do you take something,
16:16from anybody like that?
16:18You don't know,
16:19maybe they have done some magic on it,
16:21or whatever.
16:22You see,
16:22villages in India,
16:23they became very much into that.
16:25You know?
16:26So, he said,
16:26you have to throw that ash away.
16:30Throw it in the fire.
16:32So,
16:33listening to her mother-in-law,
16:35her mind became troubled,
16:37clouded,
16:39so,
16:40she throwed the ash,
16:43the beauty,
16:44which, uh,
16:44Nathindra and Nath have given,
16:46into,
16:48the fireplace.
16:49And, of course,
16:50everything burned,
16:51and they would,
16:51they throw it in the,
16:52the, uh,
16:53tide,
16:54where they throw all the,
16:56dirt.
16:59So, Nathindra and Nath left,
17:01and after twelve years,
17:03he was passing by,
17:05again to that village.
17:07So, after twelve years,
17:08when he reached that village,
17:10he went to that house,
17:11and he asked,
17:13and that,
17:14again,
17:14for,
17:15big shots,
17:16for arms.
17:18The lady of the house,
17:19the same lady came,
17:21and then,
17:21and he asked,
17:22where is your son?
17:23I would like to see your son.
17:27And,
17:28she put her eyes down,
17:30and she said,
17:31I can't lie to you,
17:32but,
17:33you see,
17:34I have listened,
17:35to my mother-in-law,
17:36and I throw,
17:37the,
17:38ash,
17:39in the fire,
17:40and I,
17:41we throw everything,
17:42away.
17:43You know.
17:44So, Nathindra,
17:45when he heard that,
17:47he was shocked.
17:48He said,
17:49please, bring me to the place,
17:50where you have thrown,
17:51the ash.
17:54So,
17:55they brought him,
17:56to a place,
17:57where they throw,
17:58all the,
17:59cow dung,
18:00all the dirty things,
18:01you know,
18:01to make compost,
18:02like, you know.
18:04So, everything,
18:05for 12,
18:05more than 12 years,
18:06was thrown,
18:07in that place.
18:07Also, the ash,
18:08burned ash,
18:09was thrown,
18:09into that place.
18:11So, when,
18:15Nathindranath,
18:18went there,
18:19said,
18:20please,
18:20show me,
18:20the exact spot,
18:21where you throw,
18:22here,
18:23in this,
18:24pile of,
18:25cow dung,
18:26and,
18:26everything else.
18:29Then,
18:29he called,
18:31the child,
18:33to go,
18:33duck,
18:36come.
18:38He asked the people to duck,
18:40you know,
18:40because there was a whole pile,
18:41for 12 years, you know,
18:43filled,
18:43with cow dung,
18:44all this, you know.
18:46It was a big pile.
18:47So, he asked the people to duck.
18:49When they duck,
18:50the place,
18:52they came across,
18:53a young boy,
18:54of 12 years old,
18:55sitting,
18:55in deep meditation.
19:02So, then he,
19:03revived,
19:03he called him,
19:05he took him out,
19:06from this meditation.
19:08So, when everybody,
19:08saw that,
19:09the whole villages,
19:10you know,
19:11they were all shocked,
19:12you know.
19:13What a blessing,
19:15we have now,
19:16you know.
19:17Then,
19:18the parents also said,
19:19oh,
19:19we have,
19:20this is our son.
19:21He said,
19:21no, no, no, no.
19:23That's not your son.
19:25That was,
19:26that,
19:26that is the incarnation of Mahavishnam.
19:29It is a blessing.
19:30It is my side.
19:33So,
19:34he,
19:35took him.
19:38And then,
19:38the parents were crying.
19:39For 12 years,
19:40you didn't even know,
19:41who he was.
19:43And now,
19:43all of a sudden,
19:44you are pretending,
19:46to love him,
19:46all dearly.
19:49Because,
19:50then they asked,
19:50sincerely for forgiveness.
19:53Machindranath forgave them.
19:54I said,
19:54you will have another son.
19:57So, Machindranath,
19:58and,
19:59Goraknath,
20:00there.
20:01So, he,
20:02Goraknath,
20:02actually got his name,
20:04Gorak.
20:05Goraknath,
20:06for those who,
20:07the one which was born,
20:09in,
20:10Go,
20:11you know,
20:11in the,
20:12in the,
20:12in the,
20:13in the,
20:14cow town.
20:18So,
20:18this is,
20:19how,
20:19Goraknath,
20:21was born.
20:22So,
20:23as Goraknath,
20:24followed his guru,
20:26Machindranath,
20:31he was sitting deep meditation,
20:33be absorbed in,
20:35in the,
20:35Samadhi.
20:41So, one day,
20:42he came out of Samadhi,
20:43and said,
20:44Gurudev,
20:46give me,
20:48initiation,
20:49give me,
20:50mantra.
20:52Give me,
20:53I grow mantra.
20:57Goraknath said,
20:58no,
21:00I don't know you.
21:02Even if you are a blessing of mine,
21:05I don't know you.
21:07You have not served me.
21:11Why should I give you something?
21:14So,
21:15note clearly,
21:16that is his,
21:17his blessing.
21:19And,
21:20it is an incondition of Mahamishnu himself.
21:22But,
21:23yet,
21:24he,
21:25refused to,
21:26initiate him,
21:27due to,
21:29he had not served him.
21:31But,
21:31you served me first,
21:33then I will see.
21:36whether,
21:37whether,
21:37you are eligible,
21:38to receive,
21:40the initiation,
21:41to receive the mantra,
21:42or not.
21:45So,
21:46he served,
21:48Machindranath,
21:50for another 20 years.
21:53Machindranath didn't initiate him.
21:55So, one day,
21:56Machindranath wanted to test him.
21:58So, he sent him to a village.
22:00There was a festival,
22:01being celebrated.
22:04He sent him to that village.
22:05He said,
22:06please,
22:06don't they?
22:07I'll ask for all.
22:10So,
22:11he went,
22:11to a house.
22:12It's a Brahmin house.
22:15In that house,
22:16they have made,
22:17beautiful,
22:21pakoras,
22:22nice pakoras.
22:24So,
22:24when,
22:24the lady of the house,
22:25when the,
22:27the sadhu,
22:28had come to ask for all,
22:30she was so happy,
22:31so she gave,
22:33the escape,
22:34to,
22:35Goratna.
22:37And,
22:39Goratna was so happy,
22:41he went,
22:41he didn't ask for more.
22:43He took whatever,
22:43he was given,
22:45he rushed to his guru quickly.
22:47He was hot still,
22:48so he went to the church.
22:50So,
22:50Machindranath was,
22:51very delighted,
22:53you know,
22:53to have,
22:54receive this pakora,
22:55nice.
22:55and he ate them all,
22:58and said,
22:59this is very delicious.
23:00So,
23:00the next day,
23:02he asked,
23:03Goratna again,
23:04you go again,
23:05and get me the same.
23:08So, the next day,
23:10Goratna went to the same house,
23:12and she sat,
23:13he sat there,
23:14and said,
23:16again,
23:16in Alak,
23:17he ranjan,
23:19to ask for more.
23:22But this time,
23:24the leader of the house said,
23:25strange,
23:26you know,
23:26I thought this man was,
23:28how say,
23:29because I gave him straight away,
23:30he went away,
23:31he was different from other,
23:33Sadhu who came.
23:35But yet,
23:36look,
23:36he's come again,
23:37now this time,
23:38with requests even,
23:41that he came with his menu.
23:46So,
23:47his request was,
23:48that he want again,
23:49the same pakora,
23:49that was cooked yesterday.
23:51So, the leader of the house said,
23:52no,
23:52I don't have anything.
23:54I can't give you.
23:55Yesterday was a feast day,
23:57all the ramen was divided,
23:58so we cooked,
23:59and we gave everything.
24:01So, right now,
24:02I don't have anything to give you.
24:04I have some grain,
24:05if you want some grain,
24:06I'll give you some grain.
24:07but the pakora,
24:08I don't have anything to give you.
24:12So,
24:13then he said,
24:14I will not move from here,
24:15until I receive,
24:16what have come.
24:17So,
24:18he sat there,
24:19throughout the day,
24:21and the leader was looking,
24:22and said,
24:22strange man,
24:23this one.
24:24Why is he so stubborn like that?
24:26Why don't you just go,
24:28away?
24:30He's just following the adish of his guru.
24:33Why would he go?
24:37So,
24:37he sat there,
24:38and said,
24:39if you don't,
24:40so the lady wanted to test him.
24:42So,
24:43the lady said,
24:43okay,
24:44fine.
24:47Just to push him away,
24:49you know,
24:51saying,
24:52if I go and ask for,
24:54and go and get some material to cook this,
24:57you have to give me something.
24:58and what I want,
24:59I want one of your eyes.
25:05And,
25:06without thinking,
25:08he took out,
25:08he took out one of his eyes,
25:10and gave it to her.
25:12When she was shocked,
25:16she screamed and ran inside her house,
25:20with her eyes,
25:21I call it.
25:22And after that,
25:23she calmed down,
25:24and came back,
25:25said,
25:25okay,
25:26I've seen your surrender,
25:27I will cook the pakora,
25:28and give it to you.
25:29She cooked the pakora,
25:30and she said,
25:31blessed is the guru who helped you,
25:33as a disciple.
25:34No.
25:36Because such surrender,
25:39because such surrender,
25:41doesn't happen.
25:44So,
25:46she bowed down to him,
25:48gave the pakora,
25:49and Machinrana,
25:50and Gaurana went to Machinrana,
25:52and offered the pakora.
25:54So when he left his head up,
25:57there was blood coming out,
25:58you know,
25:58there was just a hole.
26:01Machinrana said to him,
26:02what happened to your eyes?
26:04So before the whole story,
26:05what happened to him?
26:10How the lady asked for his eyes,
26:12and he just plucked it out,
26:13and then he said,
26:14ah,
26:15you gave only one,
26:16you should have given the other eyes also.
26:20Then Machinrana asked,
26:21gave me the other one.
26:24So without thinking,
26:25he just plucked the second one,
26:27gave it to his guru.
26:32that was,
26:33how much he was surrendered,
26:36you know.
26:39Saying that,
26:40Machinrana was,
26:40very pleased with his disciple,
26:43put his hand over his head,
26:45and gave him again back,
26:47both hands.
26:52So you see,
26:56surrender is not an easy matter.
27:00we think,
27:02very often,
27:03we are surrendered.
27:04But yet,
27:06the mind is surrendered to so many things around.
27:09But when the mind has to truly surrender,
27:12the mind is not surrendering.
27:13The mind is surrendering to problem,
27:15or the mind is surrendering to...
27:18...finish.
27:19Hello?
27:20See you.
27:22We are finished.
27:23The mind is finished.
27:30The battery is surrendered.
27:32The battery is surrendered.
27:35He is at night there,
27:37he is sitting on the chair.
27:44So you see,
27:47Gaurav Nat,
27:48was blessed.
27:49Finally,
27:50he got the initiation,
27:51you know,
27:53when his guru put his hand on his head,
27:55gave him
27:56that divine vision.
27:58He went into
27:59Nezat Kappa Samadhi.
28:08Surrender is not an easy matter,
28:10you know.
28:11When you see how people are in the world,
28:13very often,
28:13they are surrendered to their worries,
28:15they are surrendered to their problems,
28:16they are surrendered to their emotions,
28:18and so on.
28:20But surrendering to God
28:22is a challenge for the mind.
28:27Because the mind doesn't want to be challenged.
28:29The mind wants to be...
28:31to have everything easy.
28:34Because the mind doesn't want to change.
28:36And that's what Krishna says.
28:39You know,
28:39I want that mind.
28:41I don't want anything.
28:42I have everything.
28:43I have created the whole universe.
28:44I have created the whole...
28:45Every universe that exists inside of me.
28:48What do I need from anything?
28:51What natural thing do I need?
28:52I don't need anything.
28:55I want that mind to surrender.
29:00And for that mind to surrender,
29:02the mind must transform.
29:06Only when the mind has surrendered
29:08and that mind has transformed,
29:10then only love awake.
29:12Love doesn't awake like that.
29:14We are drawn by emotions
29:16that we call love.
29:20Who truly knows about love
29:22is the devotee of the Lord.
29:25They are the only one who knows
29:27what love is.
29:31Otherwise the world would just say,
29:33I love you, I love you, I love you.
29:34Then finish.
29:35No.
29:37They don't know what is out there.
29:40Because love transforms you.
29:44Love awake.
29:46What is dormant inside of you.
29:50Love brings that complete acceptance.
29:54Love brings that friendship inside of you.
30:01And that happens only when that mind
30:03has transformed itself.
30:06The mind has come to that point of
30:08surrender.
30:11And those who have
30:13entered into the path of surrendering,
30:16you know, the path of reality,
30:18the path of love,
30:20they are blessed.
30:29Today we are celebrating Mother Mary's Day, no?
30:33Yes.
30:34There are so many people
30:37coming to say hello to her.
30:40She was a model of surrender.
30:44Surrender to the will of God.
30:46Doesn't matter what.
30:49Imagine being 16 years old,
30:51you are pregnant by the Holy Spirit.
30:56And you go and tell that to somebody nowadays.
31:00Somebody send me a photo.
31:04A girl of 14
31:07being pregnant with a vaccine.
31:10And you bring it up.
31:14Miracle is still happening.
31:27Thanks, Mother Mary.
31:29We were at a different time.
31:34And you are having a photo for her.
31:35So...
31:35What will your life be?
31:40I'm not allowed to do this yet.
31:47What will my life be?
31:51I was doing a little bit.
31:54I was like,
31:58But the only kind of thing you are made is my life.
32:00She told me that she didn't have a son, but she didn't have a son.
32:03She asked her why she was sad.
32:06She explained that she didn't have a son, but she didn't have a son.
32:10So she said, okay, I'm going to bless you.
32:14And you will have 20 minutes of your son.
32:18And she gave her to her, black, and she said to her.
32:23She said to her.
32:24She said to her and she will receive your son.
32:28But when she went to do this, she found her a son.
32:33And in the Indian country, they have many superstitions, etc.
32:37And sometimes they believe in black magic, this type of thing.
32:40And she said to her, but if she didn't have a son, she didn't know it.
32:46She said to her.
32:47She said to her.
32:47She said to her.
32:50Yeah, okay, well you have to do that, so she went to this aspect of her.
32:57And she really took out.
32:59After Icome did I.
32:59Drama they broke all the stuff I hadn't had put okay?
33:04Where you took out?
33:07Who human beings will know?
33:12And she went through just so much and physical texts.
33:14All right, thank you.
33:16And does that, that's all.
33:16When we put them together in 2018, along with christmas companies.
33:20From a plan to be that day.
33:20He went to the same house and said,
33:24Maradine, we'll see you again.
33:26Where is your son?
33:28He said, I'm sorry, I can't admit it.
33:31Unfortunately, I played out.
33:33You can see me as black.
33:35Because my sister told me that I was hurt.
33:40And he was shocked.
33:42He asked immediately, where are the black?
33:46And he said, well, we put on a lot of lixo.
33:50We always put on everything.
33:55We always put on the lixo that was there.
34:00For the purpose, he said,
34:03We were very close to the barcode, the barcode, etc.
34:08He went there and said,
34:12Gorak, sai daÃ.
34:15And he sent the people from the aldeia cavar
34:18this monte of lixo that was there.
34:20And they found a man of 12 years
34:22tried to meditate.
34:25And he called it Gorak.
34:29Gorak means
34:30Because he was born through his mouth.
34:37And that was born through his mouth.
34:41Until then.
34:42That was the person.
34:43He was born through his mouth.
34:45He was born through from the aloeia.
34:53He was born through his mouth.
34:56He born through his mouth.
34:56No way.
34:58And he said, no, it's not like this.
35:01You rejected the figure of 12 years ago, so the son was not yours.
35:06He was mine.
35:07It was my mercy, so you rejected it.
35:09He was with me.
35:10So he was my son.
35:11His mother was crying and crying, crying and crying.
35:15He pardoned, it was a blessing he said.
35:19He said, you will have another son, but that he doesn't.
35:22And he took Boragnath with him.
35:25Gorgonato, semi-encanação de Mahavishnu, sendo a benção do próprio Madsen Renato, pediu iniciação a ele, queria Gurumanga, queria um
35:34mantra, e Madsen Renato ele usou, disse, não, tu podes ser Mahavishnu, podes ser a minha própria benção, mas tu
35:40ainda não se qualificaste como discÃpulo, como devoto, não fizeste serviço nenhum, e só assim eu não dou iniciações, eu
35:47não posso dar essa benção até que tu te provas a mim, deixa eu te provar,
35:51deixa eu te mostrar, tendo o nÃvel necessário para receber esse tipo de benção, então, 12 anos passaram, então ele
36:03tinha 24 anos agora, 12 anos passaram, alguém que ele estava servindo Madsen Renato, eventualmente Madsen Renato quis testar ele,
36:10mandou ele para uma aldeia pedir esmolas de novo, ele foi lá, encontrou uma matadinha que estava cozinhando, estava fazendo
36:17um pacote, tinha um salgado em gênero,
36:20e ela ofereceu esses pacotes aÃ, frescas, quentinhas, e ele derrubou para uma aldeia, para uma aldeia do Madsen Renato,
36:30Madsen Renato, comeu as pacotes, adorou, disse, quero mais, amanhã tem que ir lá, e tem que trazer as mesmas
36:37pacotes de novo,
36:38então ele voltou, foi à casa da matadinha, e a matadinha estranhou, um sábado voltando no mesmo lugar já estranho,
36:45normalmente os sábados eles pedem esmolas,
36:47e depois passam para a próxima casa, próxima aldeia, etc, não ficam em um lugar só, segundo, ele vem com
36:53o menu, ele vem pedindo coisas, ele vem com,
36:57querendo especificamente aquelas pacoras de ontem, normalmente também é muito estranho, esse tipo de comportamento para monges renunciantes, sábados, etc,
37:06exigindo coisas, em vez de pedir esmolas, não é bem por aÃ, né, que a gente pede esmolas pedindo, exigindo
37:11coisas,
37:12então a gente, não, não tem mais coisas, eu posso tirar uns grãos, mas mais do que isso, não, não
37:16tem mais nada,
37:17ontem é um festival, então cozinha uma comida especial para o festival, hoje não é, não tem as coisas feitas,
37:22não vou fazer,
37:23mas ele dizia, eu não vou embora, eu fico aqui até você dar essas pacotes,
37:28porque tinha recebido a instrução, o ades, do guru, então não tinha como rejeitar, ele tinha que fazer lá, tinha
37:34que insistir,
37:36então ele insistiu, e ela disse, ok, então vamos testar ele, vamos testar, falar mesmo a sério ou não,
37:41e ela disse, quase brincadeiras, ok, eu vou cozinhar as pacoras, eu tiro as pacoras, mas em troca, deixe de
37:48dar o seu olho,
37:48um de seus olhos, achando que isso ia ser uma provocação, isso não queria aceitar, ele disse, ok, tudo bem,
37:56e tirou um olho e deu para ela, seu próprio olho, e ela ficou chocada, deu um pé, gritou, fugiu
38:05para dentro da casa,
38:07depois quando se acalmou, voltou o cara para fora e disse, bom, ok, o guru que tem você como discÃpulo,
38:14é super abençoado, porque você, a sua entrega é fantástica, toda a educação é fantástica,
38:21e ela se curvou em frente a ele, ele voltou, ele fez as pacoras, ele voltou para o Matissei Renato,
38:29levou as pacoras para ele, e quando ele levantou para entregar as pacoras, ele viu que estava faltando um olho,
38:35estava saindo um pouco de sangue, e ele disse, o que aconteceu?
38:38Então o Guru Renato contou a história para o guru dele, e o guru falhou com ele,
38:44ele disse, só deste um olho, e outro?
38:49E disse, eu quero outro olho, então ele tirou um segundo olho, imediatamente deu para ele sem pensar,
38:56tal era a entrega dele, tal era a fé que ele tinha no Guru dele, o Guru deu a palavra,
39:01então é para fazer.
39:03Assim que ele fez isso, o Matissei Renato tinha a prova total, é um homem totalmente rendido,
39:10um discÃpulo totalmente rendido, pois na mão na cabeça dele, iniciou ele, deu o mantra,
39:13e devolveu os dois olhos para ele, então ficou com os dois olhos de volta.
39:25E aà nós entendemos, através dessa história, com razão que o Guru contou essa história,
39:29que a entrega não é um processo fácil, não é um processo simples.
39:35Krishna não precisa de nada, porque Krishna, tudo vem de Krishna, Krishna possui tudo,
39:39mas ao mesmo tempo a única coisa que ele quer, é que nós entregamos a nossa mente,
39:43que transformamos a nossa mente.
39:46E é só depois dessa entrega da mente, só depois dessa transformação da mente,
39:51que amor verdadeiro vai despertar aà dentro de nós.
39:54Nós achamos que conhecemos o que é o amor, mas isso é simplesmente uma emoção humana,
40:00que nós chamamos de amor, mas não é o amor real.
40:03E só os devotos de Deus que sabem realmente o que é amor.
40:07As pessoas acham que sabem o que é amor, mas não é isso.
40:09Isso é simplesmente uma emoção normal, humana, mudana.
40:14Amor mesmo, para saber realmente o que é o amor, só os santos de Deus já que sabem,
40:17só os devotos já que sabem.
40:20E os devotos que seguem esse caminho, esse caminho que entrega a Krishna,
40:24a Krishna, a Krishna, de amor por Krishna.
40:29Esses devotos são super abençoados, porque é o melhor caminho que existe.
40:33Depois, a Krishna disse que hoje, por exemplo, é o dia da mãe.
40:38As pessoas lá fora, para vir visitar a mãe Maria,
40:43e explicou a vida dela com 16 anos.
40:46Veja só a entrega dela.
40:47A aceitação da vontade de Deus com 16 anos, grávida pelo EspÃrito Santo,
40:52uma coisa que hoje em dia imagina.
40:55E depois que deu o exemplo, alguém mandou uma foto para ele,
40:57num artigo, que aparentemente tinha uma menina de 14 anos,
41:02que foi com a mãe para receber uma vacina,
41:04e depois disse que depois da vacina, engravidou.
41:08E o Gurgi estava em arredir três.
41:11Mas hoje em dia ainda existe milagre, aparentemente.
41:15E acabou, para casa do que está ativo.
41:32O Gurgi vai dar-se-me rápido.
41:36Fazemos uma fila aqui, passa rapidamente pela frente,
41:40e sai por esta porta.
41:42، Ok, vamos amanhã, sal Christina.
41:48.
41:49.
41:49.
41:49.
41:49.
41:49.
41:49.
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