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Evangelizacion Activa
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Prepárate para un viaje transformador a través de las escrituras. Esta clase explora la profunda figura de Juan el Bautista, el precursor que preparó el camino para la venida de Jesús. Descubre su papel vital como el último profeta y el puente entre el Antiguo y el Nuevo Testamento.

Analizamos el significado del bautismo de Juan, un símbolo de arrepentimiento y purificación externa. Reflexiona sobre tus propias llamadas a ser testigo y prepararte para guiar a otros hacia un encuentro con lo divino. ¿Estás listo para ser una voz que clama en el desierto?

Luego nos sumergimos en el Bautismo de Jesús, un momento clave de unción mesiánica y profunda solidaridad con la humanidad. Explora por qué Jesús, sin pecado, eligió someterse a este rito, identificándose con todos nosotros.

Descubre la revelación de la Santísima Trinidad en este evento: la voz del Padre, el descenso del Espíritu Santo y la proclamación de Jesús como el Hijo amado. Este es el momento en que se confirma su identidad y misión divina.

Finalmente, desentrañamos los tres signos escatológicos que siguen al bautismo de agua, marcando el comienzo del bautismo espiritual. Comprende la ruptura de las barreras entre el cielo y la tierra y la unción de Jesús como Rey, Profeta y Siervo Sufriente.

#BibliaHabla#NuevoTestamento#FeProfetica#MensajeDivino
Transcripción
00:00Music
00:08We had said that in the first scene of this triptych we find John the Baptist.
00:15In the gospels, the ministry of Jesus is preceded by the ministry of his forerunner, John the Baptist.
00:23John is presented as the messenger foretold in Malachi and the voice crying out in the wilderness, as mentioned
00:34the prophet Isaiah.
00:36Their role is to prepare the way for the coming of the Lord and the salvation that Jesus Christ himself brings us.
00:45John understands that both his mission and Jesus' mission are a continuation of the salvific interventions in which
00:56God has manifested himself since the old covenant.
01:00John is considered the last prophet and the link between the Old and New Testaments, since the latter
01:09It has its roots in the law and the prophets.
01:13John calls for repentance from sins and administers a water baptism as a sign of purification.
01:23However, he himself acknowledges that the one who comes after him is much greater,
01:31so much so that he is not even worthy to untie the straps of her sandals.
01:38Did you know? The straps on the sandals were tied by the slaves.
01:45However, this was such a degrading task that not even a Jewish slave could do it.
01:54On the other hand, John tells us that Jesus will baptize with the Holy Spirit, who will perform an internal purification.
02:06Because water only washes from the outside, while the Spirit washes, or rather purifies, from the inside out.
02:16perfectly.
02:19As you reflect on this passage, you are surely already seeing yourself reflected in John the Baptist.
02:25Or have you noticed someone around you who looks like him?
02:30Who are we talking about? Those who, like him, have been called to prepare the way so that others may be able to do the same.
02:39to meet Jesus.
02:41Brother, we are all invited to pave the way for others to know Him and receive the gift of the Holy Spirit.
02:50John was the first witness of Jesus.
02:54You know, we're waiting for him too, just like him.
02:58But the question is, are you paving the way?
03:03Can you, like John, be a witness for Jesus?
03:06Are you already doing it?
03:10Well, keep this in mind as we move on to the second part of the triptych,
03:18where we find the baptism of Jesus.
03:22The baptism of Jesus is narrated in this chapter 1 from verse 9 to 11.
03:30And it is a messianic anointing.
03:35Undoubtedly, I don't know if this is already happening to you, but when I read it, the doubt arose in me.
03:42Why was Jesus baptized if he had no sin?
03:47It is important, brother, to clarify that Jesus was free from sin.
03:52And therefore, he did not need a baptism of conversion for the forgiveness of sins.
03:58However, He humbly chose to submit to baptism.
04:06Because?
04:07Because He does it in union and communion with all the people
04:11and also to put themselves in the place of their brothers,
04:16with whom he shared the same human nature.
04:21Those whom he had come to save.
04:24Those among whom we also find ourselves.
04:28This act symbolizes his identification with sinful humanity.
04:34whom he has come to redeem.
04:38Saint Paul describes this idea by stating that
04:42God made him who had no sin to be sin for us.
04:48so that we might come to do God's justice in Him.
04:53We find this in the second letter to the Corinthians, in chapter 5.
04:59The Gospel account also highlights the presence of the Holy Trinity
05:05at this crucial moment, at the moment of baptism.
05:08We have the voice of the Father from heaven proclaiming Jesus as his beloved Son,
05:17while the Holy Spirit descends upon Him in the form of a dove.
05:23So we have the Father, the Holy Spirit, and the Son.
05:28This manifestation reveals, brothers, the identity of Jesus as the Son of God
05:35and as the awaited Messiah, thus confirming his divine mission
05:40before the beginning of his earthly ministry.
05:45At the conclusion of Jesus' baptism, Mark highlights three important elements.
05:51These are three eschatological signs that occur after water baptism.
05:59That is, when this ends, it gives way to what is known as spiritual baptism.
06:07Let's look at these three eschatological signs.
06:10The first of these is when Jesus comes out of the water.
06:15Here Marcos shows us two scenes.
06:19The first, water baptism.
06:21And the second, the baptism in the Spirit that Jesus receives from God when he comes out of the river.
06:29In this sense, John no longer has any involvement in the outpouring of the Holy Spirit that Jesus receives.
06:44The next sign is the double vision that Jesus has.
06:49First, Jesus saw the heavens torn open.
06:52It is therefore a personal experience and not just a sign.
06:57Theologically speaking, the image of the heavens being torn open is a biblical one.
07:04which denotes the communication between heaven and earth.
07:09In addition to a definitive revelation from God.
07:14In this case, Jesus will begin a new stage of communication between God and men.
07:21The boundary between God and the world is thus broken.
07:25The second vision is the Holy Spirit in the form of a dove descending upon him.
07:33It is again the prophet Isaiah who speaks to us about this point.
07:40God, by sending his Spirit upon Jesus, anoints him as Messiah King, as prophet, and as suffering servant.
07:52That is what the prophet Isaiah tells us.
07:55As the Messiah, Jesus will be filled with the power and strength of the Divine Spirit to establish on earth the
08:04reign and power of God.
08:06As a prophet, he will have the wisdom and knowledge required to dictate the new law to the poor, the needy, and the captives.
08:17As a suffering servant, he will bear the sin and iniquities of the people on his shoulders.
08:25Let's read what Isaiah 42:1 tells us.
08:44Furthermore, the image of the Spirit in the form of a dove is related to the creation that the
08:53Book of Genesis, in the first chapter.
08:56And also of the renewal of the world after the flood, narrated in the same book, in chapter 8.
09:05Showing that Jesus brings to full realization a new creation and the renewal of the covenant and perpetual friendship
09:15between God and his people.
09:19The third sign is the voice of heaven.
09:22In the account of Jesus' baptism, the voice that resounds from heaven represents a direct and transcendent communication.
09:32of God the Father.
09:34This voice addresses Jesus with the words,
09:38You are my beloved Son, in you I am well pleased.
09:42This statement not only affirms the divine sonship of Jesus, but also interweaves references to Davidic messianism as it
09:53It is found in Psalm 2.7
10:11The delight of God the Father in Jesus is manifested in a particular way in that disposition of his Son
10:19to identify with sinful humanity and submit to John's baptism.
10:26This action foreshadows the redemptive mission of Jesus that will culminate in his supreme sacrifice.
10:34Unlike Isaac, Abraham's son, whose life was preserved and replaced by a ram on the altar,
10:43Jesus presents himself as the true Lamb of God,
10:47who voluntarily gives himself up to death for the salvation of humanity.
10:54As has been pointed out, Jesus is the Lamb who is offered, not one who is replaced.
11:01The heavenly voice at the baptism of Jesus, accompanied by the descent of the Holy Spirit in the form of a dove,
11:11not only confirms his divine identity, but also marks the public beginning of his salvific work and reveals his
11:20sacrificial mission.
11:22This event constitutes a divine accreditation or authorization for Jesus' public ministry.
11:30Its fundamental mission is to establish the kingdom of God in the world,
11:36which involves confronting and expelling Satan and authoritatively proclaiming the good news that has been entrusted by
11:45God.
11:46Now let's look at the temptations of Jesus.
11:50The account of Jesus' temptations in the desert, recorded in the Synoptic Gospels,
11:58It shows how the same Spirit that descended upon Jesus at his baptism is the one who leads him into the desert,
12:06where he is tempted by Satan.
12:09Matthew and Luke detail these three tests before Jesus begins his public ministry.
12:16John, the evangelist, mentions similar evidence in a different context.
12:24We can see it in chapter 6, verse 15, and in chapter 7, verse 9.
12:30In contrast, Mark concisely describes these temptations and quickly moves on to Jesus' public life.
12:40That is, he doesn't go into much detail about them, so we will delve deeper into them when we study the Gospels of Matthew and
12:49Lucas.
12:50These tests are important. Why?
12:54Because they reveal the humanity of Christ, which should serve as an example for Christians.
13:00San Veda, in this regard, begins.
13:04Jesus, after being baptized, fasted alone for 40 days.
13:11And so he taught us by his example that, once we have received forgiveness of sins through baptism,
13:19with vigils, fasting, and prayers,
13:22We must prepare ourselves to avoid being clumsy or less quick,
13:28The spirit of the world returns.
13:30That he had been expelled from our hearts.
13:35From this desert experience, brothers, one always emerges strengthened, renewed, as happened with Jesus.
13:47After this experience in the desert, Jesus returns to Galilee to begin his public ministry.
13:55We will talk about him in the next part of the class.
13:59See you in a moment.
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