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What if one of the most famous lines in Genesis has been mistranslated? This episode examines Chawah, Adam, the Nachash, the Tree of Knowledge, and the deeper meaning behind Yahowah's warning while challenging the traditional "cool of the day" interpretation through a detailed study of Qowl, Ruwach, and the Hebrew text. Along the way, the discussion connects the Etz Da’ath, Etz Chayim, Yada, Dowd, the covenant family, and humanity's journey from deception and mortality toward restoration with Yahowah.

00:00:00 ~ Intro ~ Verbatim
00:05:06 ~ "So having observed Chawah, Satan knew that she wanted to become more than her intent, which was to be man's helper."
00:10:01 ~ "And Satan has created religions like Christianity who said, okay, so your life is miserable here."
00:15:03 ~ "Believing that they will never die is the mantra proclaimed by the religious throughout time."
00:20:15 ~ "He knew exactly how we would tangle throughout time."
00:25:04 ~ "Therefore, Lo Chawah, with the name negated, means that you are not at liberty to reinterpret God's instructions."
00:30:00 ~ "They mirror the perfect and imperfect in the sense that one is time constrained, the perfect and the imperfect is ongoing."
00:35:06 ~ "The Quran appears to be a religious text because Muhammad bought Talmud readings from rabbis."
00:40:35 ~ "You see, the books of Babel, Twistianity, and God Damn Religion the other side of the coin when compared to An Introduction to God, Yada Yahowah, Observations, and coming home collectively they work together they are the tree of knowledge of good and bad and you need both israel in particular they are so overwhelmingly betrayed by the rabbis and by their politicians, that all of that has to be removed from them before they have any chance of accepting the truth."
00:45:03 ~ "Because as a result of the Mowedym of Pesach, Matsah and Bikuwrym, we become immortal, innocent, enriched, empowered."
00:50:13 ~ "‘akal means to eat."
00:55:06 ~ "She offered him something that he should not have accepted and certainly not devoured it as if He had never known God, yet he did."
01:00:09 ~ "They had shown no previous ingenuity, and neither stems nor twigs can be stitched."
01:05:15 ~ "Nevertheless, by having devoured some of his fruit and the first Neshamah man and woman, should now have been somewhat familiar with what Yahowah would come to represent."
01:10:03 ~ "Therefore, pursuant to all of this, by properly reflecting the sun's brilliance, I came to know the tree of lives and actually represent the tree of knowledge as the first to lead the world back to the Etz Cha'yam."
01:15:06 ~ "And that is when beginning on the eighth day of Sukkah shelters, those who have made a contribution, proven they can be trusted, and who have become interesting by learning, will be emancipated, free to explore the cosmos with our Creator in a fashion that is mutually beneficial, because we can be trusted and are interesting at long last."

#CoolOfTheDay #TreeOfKnowledge

Category

📚
Learning
Transcript
00:00:00Quite the talent he is. Proper chatterbox yadda. If you're keen, it'll be brilliant.
00:00:08Today, we're going to keep it simple. I'll bark out a basic command and you watch.
00:00:16Keen to know? He'll set your tail wagging. Does mine, hence why I'm backing him.
00:00:23Right then, Wookiee here. Do take a seat, won't you? Give us your full attention while we listen to my
00:00:30pal, Yadda.
00:00:38Glad to see the menorah lit and flaming there. It's another glorious afternoon here in the U.S. Virgin Islands
00:00:47overlooking the sea.
00:00:49Delighted to be able to continue to present the Luminary series with you.
00:00:54It's from the latest book that I'm writing actually three volumes of Coming Home collectively.
00:01:01There are currently four or three volumes that are published and available free on the Yadda Yadda website, along with
00:01:08some 33 other books all total.
00:01:11But I'm writing three volumes concurrently, volume four, five, and six.
00:01:17This happens to be an excerpt from volume six, which is called Luminaries, of the Coming Home series.
00:01:26So we'll get that published for you soon.
00:01:28I'm in the midst now of translating the discussion pursuant to Moshe's rescue from the Nile and who it was
00:01:41that gave birth to him, who raised him, who fathered him, who mothered him, and how that story plays out.
00:01:49And it turns out that they were just not a bunch of random souls.
00:01:54Yahweh didn't spin the dice and says, you know what I think I'm going to do here?
00:01:58I'm going to have two people completely unknown.
00:02:00They're going to give birth to a kid in a genocidal society that has just implemented infincide against baby boys.
00:02:11And I'm going to have the mother callously toss the boy in a river and expect that the king's daughter
00:02:20is going to find him and that she is going to want to adopt him but not nurse him.
00:02:28And that'll all work out because his mother will be there and we'll get the mother then to nurse him
00:02:33all the way through being a young adult and build character in him.
00:02:37And then we're going to have that boy spend his first 40 years, by the time he's 40, in the
00:02:46household of Pharaoh so that he can learn why religion and politics and caste economic system are so savage.
00:02:57And then he's going to rebel against that by killing the regime's taskmasters.
00:03:02But he's going to survive that, which is a miracle of itself.
00:03:06And then 40 years thereafter, we're going to introduce ourselves to that same boy and we're going to convince him
00:03:15to go back to the land where he has a death sentence on him for murdering the taskmasters.
00:03:19That's all going to be just fine.
00:03:20It's normal, normal kind of stuff.
00:03:22And that'll be another 40 years during the Exodus.
00:03:24So 340 is marrying Yahweh's overall time plan.
00:03:28And oh, by the way, the boy is going to be born exactly to the day, 600 years after the
00:03:33covenant was confirmed.
00:03:35And the boy's father is going to live to the very day that his son's life is finally concluded at
00:03:44the end of the Exodus.
00:03:45But it's all, I'm sure, just a random chance, nothing to be seen there.
00:03:50Just, you know, walk along and pretend like we're naive and that God decided he was just going to play
00:03:56craps with the with his people, with their salvation, with the Torah, with the universe.
00:04:01And he really just thought, yeah, might, might work.
00:04:04Sounds plausible to me, doesn't it to you?
00:04:07Random chance and all.
00:04:10Or perhaps the reason the Amma's in the story, the reason that his mother is known as significant to Yahweh
00:04:19and the reason his father is the most vocal man on behalf of his people, is for a reason.
00:04:27And maybe, just maybe, these people were put in place to orchestrate all of this as opposed to it being
00:04:34purely chaotic.
00:04:36You know, that's just me.
00:04:38I like to find the patterns in things that most people just pass by.
00:04:42And speaking of patterns that we can find in things, we're now talking about the occasion where Chawa went off
00:04:50the rails.
00:04:50She wanted to be a mother goddess, and so she was willing to corrupt the instructions that Yahweh had provided
00:04:58to Adam, all to her benefit, or so she thought, so that she could write herself into the story, I
00:05:05suppose.
00:05:06So, having observed Chawa, Satan knew that she wanted to become more than her intent, which was to be man's
00:05:15helper.
00:05:16So, he enticed her, saying that she could do and be whatever she wanted without being subject to God's wording
00:05:26or to man's influence.
00:05:30We don't know why we have a barking dog, but I think it's a bird, so it will pass.
00:05:37Oh, well, now the Wookiee is upset with the bird, too.
00:05:42We don't know where the bird is, but there's a mama bird that is raising baby birds right up on
00:05:49our gutter line here.
00:05:51And, well, everybody wants to make certain that bird knows who's boss.
00:05:58So, the text reads,
00:06:01Han Nakash, the venomous serpent, this sorcerous snake and spellbinding creature, the one who enchants and captivates them.
00:06:10By the way, he wasn't a snake.
00:06:13No.
00:06:14He's being given a title that is descriptive of his nature.
00:06:20The actual entity of the adversary in this case, he was a cariboum, which means that he was one of
00:06:29the more elevated in rank of the malach.
00:06:34So, he had some rank.
00:06:38He would have been a really, really beautiful boy, conceived of light.
00:06:43He would have been well known to Chawa and to Adam because he would have been one of the guards
00:06:48on the wall of the garden.
00:06:51And so, this is what we have.
00:06:54You know, Adam and Chawa were not the last couple to bicker.
00:07:02We have now Wookie saying, I have my chew stick and it's my chew stick and you already ate your
00:07:11chew stick so you can't have my chew stick.
00:07:13And I just kept my chew stick unchewed so that I could show you who's boss and drive you away
00:07:22from you getting my chew stick.
00:07:23And, of course, you ate yours strictly so that you could go after mine.
00:07:26So, this is what we have going here.
00:07:29We have the dogs wanting to assert dominance.
00:07:34It happens.
00:07:35That's what Chawa wanted to do long ago.
00:07:39So, Nakash, the venomous serpent, replied with ongoing implications.
00:07:47This is from Amar, to the woman.
00:07:50He said, you all absolutely will not die.
00:07:55I wrote it as you all because you was written here in the plural form.
00:08:01Lo, mooth, mooth.
00:08:03So, when your word is repeated, particularly a verb in Hebrew, it is the exponential of that.
00:08:11So, it's absolutely, under any circumstances, never going to happen.
00:08:16You won't die.
00:08:18Do whatever you want.
00:08:20Gods can't kill you.
00:08:22Now, that was true regarding the serpent, Hasatan.
00:08:26He can't be killed.
00:08:27He is a spiritual being and, therefore, he has to be incarcerated in Sheol because he is an eternal creation.
00:08:35But, not so much with Chawa or with Adam, where they had the potential to be immortal by way of
00:08:43what would be in the covenant.
00:08:45And, they were conceived to be immortal in the garden.
00:08:50They were absolutely going to die.
00:08:54So, funny thing.
00:08:55Satan lied.
00:08:56Who would have ever thought?
00:08:57I say that all the time of Donald Trump, who is the corporeal manifestation of Satan today, according to the
00:09:05prophets.
00:09:05And, all he does is lie.
00:09:08And, you know, after a while, Satan lies enough times, you're going to come to realize, you know, he just
00:09:15might be a liar.
00:09:17You might want to deal with that kind of thing.
00:09:20Anyway, Satan is promising, you all absolutely will not die.
00:09:25You, representing humankind, it's masculine plural here, will not actually come to embody death, and you will not be killed.
00:09:33Call infinitive.
00:09:34That's the negation of the graphic and genuine depiction of dying over time.
00:09:40This is Barashith, Genesis 3, 4.
00:09:43For Satan, indeed clever in a religious sort of way, he and his schemes typically prey on the faithful sphere
00:09:55of death.
00:09:56That's the basis, really, of most religions, that people are afraid to die.
00:10:00And, Satan has created religions like Christianity, who said, okay, so your life is miserable here.
00:10:06So, you know, the church gives you nothing and takes everything.
00:10:10And so your king does the same thing, and your government treats you like crap and taxes you and takes
00:10:17your sons to go fight wars.
00:10:19And you're in poverty.
00:10:21And, you know, the ruling class, though, they're doing really well.
00:10:24Well, but don't worry, you're going to have a much better life on the next life.
00:10:28So, you just don't worry about your situation the way it is now.
00:10:32We're going to promise you eternal life in heaven.
00:10:35That's what religions are based on, whether it's Islam or Christianity or Judaism.
00:10:41That's the trick that always works.
00:10:42What was Satan promoting here?
00:10:44You are never going to die.
00:10:46Don't worry about it.
00:10:47You can do whatever you want.
00:10:51Well, it didn't turn out that way, did it?
00:10:55So, in this case, death wouldn't come in a single day, because neither the man nor the woman would die
00:11:01on this day.
00:11:04Nor would all mankind die on any day.
00:11:09So, what he said, well, actually true, was totally misleading.
00:11:18But, there is another perspective on this, which I find even more revealing.
00:11:24Adam, whom we now know was the soul of Dode, he would never die.
00:11:30Yeah, his physical body would die on a number of occasions, but not his soul.
00:11:35He would transcend mortality.
00:11:38So, that makes Satan's line absolutely true.
00:11:43Well, absolutely cunning and misleading.
00:11:48Dode would live six lives, one of which is forever.
00:11:54But Chawa wouldn't die either.
00:11:58Hmm.
00:11:59You know why Chawa doesn't die?
00:12:01She was so in sync with Satan on her scheme to become a goddess.
00:12:06While Satan played as if he were God, there is every reason to see this woman as the first entrant
00:12:16into Sheol.
00:12:18As she has done everything necessary to become eternally separated from God and man because of what she has done.
00:12:29Now, this being true, the serpent was being incomplete rather than dishonest.
00:12:36And that very often is the nature of religion.
00:12:42You know, there's things in the Christian New Testament and in the Koran, not many of them, but there are
00:12:48some in both that are actually truthful statements.
00:12:51They're just completely out of context and wholly incomplete so that they present a completely inaccurate conclusion.
00:13:03It's a little like a passenger at an intersection telling the driver that there are no cars coming.
00:13:12You can pull out into the intersection when they're about to be run over by a truck.
00:13:18It was true enough, but they'd be dead enough.
00:13:22Our understanding of the serpent's ploy is advanced by the realization that he phrased moot, death, such that it was
00:13:31addressing mankind because it was conveyed in the second person, masculine, plural, as in humankind.
00:13:40So he was taking advantage of someone who was unskilled in rhetoric and wasn't able to listen and think at
00:13:50the same time.
00:13:52In this, the second of three statements from the adversary, he deployed a strategy that he would use to make
00:14:00religions believable.
00:14:02He negated what God said by offering a credible alternative while effectively counterfeiting Yahweh's instructions and making a very minor
00:14:15alteration.
00:14:18In like fashion, Paul, having been demon-possessed by his own admission, made his pretense of Jesus appear believable because
00:14:28there is a God, and he did inspire his prophets.
00:14:32And they spoke of his son, his chosen one, and the Messiah, and they said that he would fulfill Passover
00:14:41by being crucified in 33 CE, and then he would return as king.
00:14:48And while Satan and Paul knew that Yahweh was addressing God, the counterfeit was sufficiently clever to fool billions, and
00:14:59still does, of unsuspecting souls.
00:15:03Believing that they will never die is the mantra proclaimed by the religious throughout time.
00:15:10They protest that they can do and say whatever they want without consequence.
00:15:19Even the mother goddess cult, when I warned them that their perversions of Yahweh's name and his testimony, while impersonating
00:15:29and then insulting me, will result in their demise, they scream,
00:15:34no one has the right to tell us that we're going to die.
00:15:38And yet, according to Yahweh, death is the most favorable option left to them.
00:15:46Nevertheless, no matter how jaundiced the agenda, no matter how self-aggrandizing or embittered the motives, cultists seldom recant their
00:15:56lies.
00:15:57They double down.
00:15:58The most common retort is, argumentum by distraction.
00:16:05And in that case, rather than accept that they have been proven invalid when that is the case,
00:16:11they simply change the subject and propose yet another lie.
00:16:16Based upon the dialogue, it's obvious that Chawa craved much more than what she had.
00:16:23She wanted to write herself into the story.
00:16:27She wanted to be a star, to be a goddess.
00:16:31Recognizing that this was similar to her saying, I want to be a god,
00:16:37that Satan innately knew how to push Chawa's buttons.
00:16:42He was in the same place.
00:16:45He had the same attitude.
00:16:46He had the same desire.
00:16:48So you notice that Satan played his favorite trick, removing Yahweh's name from the conversation.
00:16:57The text reads, surely, because surely, by contrast, God, he is fully cognizant and totally familiar with Yada,
00:17:09knowing he is aware of and recognizes Yada such that he understands.
00:17:15This was written in the call, genuinely, participle.
00:17:19It's a verbal adjective which functions as an active noun.
00:17:23Absolute.
00:17:25Unbound.
00:17:25Unbound.
00:17:27And, of course, masculine, singular.
00:17:31That instead, truthfully, during the day of active consumption by you as mankind from it and as a result of
00:17:45him,
00:17:45then your eyes and perceptions, especially the visions of men,
00:17:51they will be opened to perceive such that they will be able to comprehend and decide.
00:18:00Then you will actually be at that time suitably similar and comparable to God.
00:18:09You'll be like Yada.
00:18:10You'll know and observe and therefore comprehend good and that which is beneficial, productive, pleasing and correct as well as
00:18:24bad.
00:18:25That which is wrong, disappointing and detrimental, hurtful and malicious, especially distressing, because it is deeply troubling.
00:18:37You've got to be careful what you ask for.
00:18:41Barashith, Genesis 3.5.
00:18:47That was all it took, and she bit.
00:18:49So let's go back and consider what Satan had to say,
00:18:52because I think it's fascinating the way that he laid this out in the style of Paul and the style
00:18:59of Muhammad,
00:18:59although he wasn't as bright as Paul, in the style of the rabbis, to deceive.
00:19:06Again, it reads, because surely by contrast, this is key, God.
00:19:12Now, he refers to that tree, which he is encouraging her to take a bite of.
00:19:18That's the tree of knowledge.
00:19:20That tree of knowledge is Yada.
00:19:22So, because surely by contrast, God, he is fully cognizant and totally familiar with Yada.
00:19:32He knows.
00:19:33He is aware of.
00:19:34He recognizes Yada.
00:19:36And he understands.
00:19:38As I say, that when this is written in the participle, just as it would be the same with the
00:19:43infinitive,
00:19:44it is a verbal noun.
00:19:46You can present the title and the action of the verb because they go together as one.
00:19:55Satan knows exactly who that tree was and how that tree would play out throughout the course of his existence,
00:20:05being deployed throughout to keep God's story apace, keep God's players on the right page.
00:20:15He knew exactly how we would tangle throughout time.
00:20:19Then he says, because surely by contrast, he is fully cognizant and totally familiar with Yada,
00:20:25knowing that instead, truthfully, during the day of active consumption, of ongoing devouring of this,
00:20:33because you can't just take a bite because the instruction was given in the imperfect conjugation,
00:20:37speaking of ongoing action, by you as humankind, attempt, masculine, plural, from it.
00:20:44And as a result of him, then your eyes and perceptions, especially the visions of men,
00:20:55will be open.
00:20:58They'll be able to perceive that they are capable of comprehending and deciding.
00:21:09They will understand insights and be able to respond appropriately and decisively.
00:21:16That was a pipe dream.
00:21:18There's not even one in a million people who reach that level of understanding,
00:21:23of perception, of insights.
00:21:26Then you will actually be, Hasatan said, at that time,
00:21:31suitably similar and comparable to God.
00:21:36That's what Satan wanted.
00:21:39That's what Satan was offering to Chawa, who wanted to be a goddess.
00:21:45That's why men constantly claim in leadership positions that they are divine or that they have divine sanction.
00:21:55It's a frightening sort of thing that we humans have done in this regard.
00:22:00And the thing that is just so amazing is that why would anyone claim to be God?
00:22:05Do you have any idea how much responsibility that is?
00:22:08Do you have any idea what God has had to deal with with us humans along the way?
00:22:15How many times we humans have been obnoxious towards him, created false gods and worshipped him?
00:22:21I mean, imagine being the real God, revealing yourself to humankind, creating this beautiful planet for us,
00:22:27only for 99.99999% of humans to go off and worship false gods.
00:22:36That's quite a picture there, isn't it, of the Wookiee looking through the glass with his own reflection on the
00:22:43glass
00:22:43as he surveys the world beneath him.
00:22:48Life is good if you're a Wookiee.
00:22:51So Satan promised Chawa what he craves himself.
00:22:55You can be perceived as a God.
00:22:58You can be seen comparable to a God.
00:23:02And he would do it.
00:23:03He would become Jesus.
00:23:05He would become Hashem.
00:23:07He would become Allah.
00:23:10And he says, your knowledge, your understanding is going to be like Yara, like that tree.
00:23:15Your bite of the fruit of the tree, you're going to be like the tree, like Yara, knowing and observing
00:23:18and therefore comprehending.
00:23:20Yeah, well, Yara would know all these things.
00:23:23He would recognize and be acquainted with all of this.
00:23:27But Chawa, no, not so much.
00:23:30Adam will eventually, but it would take a lot of caring
00:23:34and instruction and support, teaching before he'd get to that point.
00:23:39And, of course, the tree is the knowledge of good, tobe, that which is beneficial, productive,
00:23:46pleasing and correct, and raw, bad, that which is wrong, that which is disappointing
00:23:53and detrimental, hurtful, and malicious.
00:23:55I should have probably said social media would have pretty much encapsulated the concept at that point.
00:24:04Well, as I say, Chawa was ready to go.
00:24:08She wanted to be a goddess.
00:24:09She wanted to write herself into the story.
00:24:12In her mind, she would be the female version of God.
00:24:18True to her name and ambition, she would state her case by devouring Yara and claim the tree for herself.
00:24:25Hmm, boy, I know somebody that's done that recently.
00:24:30She would, Chawa, openly reveal what she believed was beneficial and correct,
00:24:35even when it was completely wrong.
00:24:38She would decide what was preposterous and distressing as well.
00:24:43She would, Chawa, promote her position for all to hear.
00:24:49And she would be dead wrong, deceitful, destructive, deadly, and damning.
00:24:58Hmm, I know some people that fulfill that prophecy.
00:25:03Therefore, Lo Chawa, with the name negated, means that you are not at liberty to reinterpret God's instructions.
00:25:13Lo Chawa foretells that the mother goddess myth was a really bad idea.
00:25:21Lo Chawa states, do not pretend to know more than Yara.
00:25:28And don't contravene and convolute what Yara represents either.
00:25:35Cunning may captivate those who are easily confused.
00:25:39But it's a far cry from the Chakma wisdom supplied by the Ruach of Yara.
00:25:49Lo Chawa is a warning not to preempt Yara or Yara-Yara as the etz-diyath.
00:25:59They represent the last and best hope to recognize who Yahweh is and what Dode represents.
00:26:10They are the last marker in time directing human souls towards the tree of lives
00:26:19to capitalize on all that has been achieved.
00:26:25And now as we look at Israel, put in a position by their own very, very poor choices,
00:26:32where they're completely isolated and alone, despised by the world,
00:26:38and now put in a position, having been played by Iran, having been betrayed by Donald Trump as Rahab,
00:26:47Israel is now in the position where if they ignore what Trump expects them to do,
00:26:55which is to retreat from Lebanon, to retreat from Gaza, to retreat from Syria,
00:27:02and to no longer defend themselves, that they will be overrun.
00:27:15However, if they reject Trump's as Satan's demands, and they stay in Lebanon, stay in Gaza, stay in Syria,
00:27:28continue to defend the country as they are currently doing,
00:27:32It is immediate and certain death, because Israel will be completely isolated, totally demonized,
00:27:40and without a military, because it is currently supplied in large part by the United States,
00:27:46and the United States will withdraw all support,
00:27:51including that veto vote that keeps Israel as an independent state at the United Nations.
00:28:01This is the position you've put yourself in, Israel.
00:28:04You're damned if you do, and damned if you don't.
00:28:07When you get into lose-lose games, it is checkmate, and that's where you are.
00:28:11There is no move left for you on the board.
00:28:14And I've been warning you about this for the last 25 years,
00:28:19and particularly as it relates to Trump and these wars for the last two.
00:28:31Now, as an interesting perspective into this insight,
00:28:36in Hebrew grammar, there are actually four conjugations,
00:28:41the perfect and the imperfect.
00:28:44Isn't that a glorious sky as it's passing by?
00:28:48Excuse me for going and sharing these things with you.
00:28:51You can see we just put up new solar panels on the roof.
00:28:54We generated enough to charge six power walls today.
00:28:59That's 81 kilowatts of stored power, plus powered the house all day.
00:29:05And it's because we now have 100 panels on our roof, various angles, morning and afternoon light.
00:29:13The ones that you're just seeing there are the ones that have just been added.
00:29:17But 100 panels on the roof, and it was a marvelous day for creating and storing energy.
00:29:23We are really an off-grid house.
00:29:26We have our own septic systems.
00:29:28We have our own water collection systems.
00:29:31We bunker large amounts of propane.
00:29:36So it's very much of an off-grid home that we have here in the middle of the sea.
00:29:42And it's nice to be able to show it, particularly at this time of day.
00:29:49As I shared, so there is an interesting perspective on all of this.
00:29:52And I like to bear witness to the fact that there are two of the conjugations in Hebrew.
00:30:00They mirror the perfect and imperfect in the sense that one is time-constrained, the perfect, and the imperfect is
00:30:08ongoing.
00:30:08While the participle and the infinitive convey the similar attributes relative to time, respective to those two words.
00:30:16But they also create a hybrid between a verb and a noun.
00:30:20Therefore, in the participle, Yahuwah becomes to know and be like Yara, with the verb conveying an actionable and descriptive
00:30:31title.
00:30:33A marvelous aspect of Hebrew.
00:30:36Oh, my goodness.
00:30:37What a glorious perspective on our world there, Rich.
00:30:42It is a beautiful day.
00:30:44Oh, God, a beautiful day.
00:30:46You know, we do work every waking hour here, all of us.
00:30:52We start way before sunrise.
00:30:56And we go always well after sunset.
00:30:59And we do it seven days a week.
00:31:03When you're celebrating the things of Yahuwah, the Shabbat is spent celebrating the things of Yahuwah.
00:31:11And if you could ever imagine a place that is this beautiful to be able to focus and to work
00:31:18and just occasionally glance up and enjoy knowing that you're living in the very kind of garden that Yahuwah is
00:31:26inviting us back into.
00:31:27You know, just a literally a perfect environment that temperature is always in the mid to high 70s or low
00:31:3580s.
00:31:36It's fairly light humidity, just enough to bring the kind of showers to keep it green.
00:31:43Always these beautiful trade winds.
00:31:47Glorious.
00:31:48We are indeed fortunate.
00:31:51And that's one of the reasons we broadcast from outdoors here on our patio is to share this with you.
00:31:59We're not here to sell anybody anything.
00:32:02Everything we're offering is free.
00:32:05You can take it or leave it.
00:32:07We know who we are.
00:32:09We know why we're here.
00:32:10We've done 25 hours of 25 hours, 25 years of invested into this over 100,000 hours.
00:32:21Written.
00:32:2240 books, all offered free at yadiya.com.
00:32:26And thousands of hours, thousands of hours of recorded audio from 10,000 talk radio programs and other 1,500
00:32:38going on 2,000 hours of blogs.
00:32:42There's quite a reservoir, quite a library of insights pursuant to Yahuwah.
00:32:47And not only the first person to ever created a amplified translation and to have done it in a very
00:32:56unique format where you can validate every translated word for yourself, whether it's the Torah and prophets in Hebrew or
00:33:04the New Testament as I destroy its credibility in Greek or the Koran as I eviscerated in Arabic.
00:33:13And no one has ever written five tomes to completely invalidate Islam and Allah and Muhammad while excoriating the Christian
00:33:25New Testament, proving its faults from beginning to end in five volumes of Twistianity, plus also refuting the claims of
00:33:34Judaism and the Babel series, while at the same time writing another 25 volumes.
00:33:40All to support the insights that we have gleaned thousands upon thousands of them that were previously unknown and unheralded
00:33:51based upon the translations of the Torah, Prophets, and Psalms.
00:33:54There has never been anything like what you will find at yadiya.com in the history of humankind.
00:34:03Whether you choose to listen, whether you choose to go to yadiya.com, whether you capitalize on what we're sharing
00:34:09or not is up to you.
00:34:10But I can tell you that everything that I have said over the last 25 years has come true exactly
00:34:15as I have said.
00:34:16And no one has revealed more about God than I have done.
00:34:23Now, as I say, the implications are significant because the adversary strategy then and now is to babble, which, by
00:34:32the way, happens to be the basis of Bible if you have one of those.
00:34:36It means to co-mingle both truth and lies, to confuse and to confound, beginning with statements which are mostly
00:34:46accurate and then blending in those are totally false, like a counterfeit bill.
00:34:52It's made to look real, but is worthless, in fact.
00:34:56It's counterproductive.
00:34:57This is the most effective way to mislead.
00:35:00And it explains why religions have become so popular.
00:35:05See, the Quran appears to be a religious text because Muhammad bought Talmud readings from rabbis.
00:35:15The Christian New Testament appears to be viable because Paul, as a rabbi, misappropriated, misquoted the Torah and prophets.
00:35:26And he counterfeited, creating a, through identity theft, a myth, a mythological man that he presented as a god, all
00:35:41by stealing what actually belongs to Dode.
00:35:46Now, in this case, Yahweh knows Yada.
00:35:51That's true.
00:35:52He is fully aware that there will come a time when many will become so familiar with Yada that they
00:36:00will devour and be nourished by the fruit he is offering in YadaYada.com.
00:36:06And YadaYada was serious.
00:36:08In this case, not only was Yada, no, scribed as an actionable noun, so was a call, consume, which is
00:36:20to say that you are what you eat.
00:36:23You are what you devour.
00:36:25You are what you consume.
00:36:27It's the first revelation of garbage in, garbage out.
00:36:35These acknowledgements address our time.
00:36:38This very moment when the etzdiath, this tree of knowledge, is revealing the identity of the etzshayam, the tree of
00:36:48lives, such that a remnant of Yisrael does not actually die.
00:36:55And that's going to be a miracle in itself, considering what's going to happen over these next seven years.
00:37:02At long last, the eyes of man are being opened, such that some people are finally becoming perceptive.
00:37:11For the first time in 6,000 years, many comprehend what must be known about what God is offering and
00:37:20expecting in return for Yahweh to accept us,
00:37:29to be able to return to God, to be embraced by him.
00:37:37It is the fruit of the tree of knowledge.
00:37:40Packed within the volumes of Yada, Yahweh is nourishing information and insights about Yahweh, his Torah and his prophets.
00:37:49We are now aware that his Torah guidance leads us to his Barat, covenant, through his Moedim, restoring witnesses of
00:37:58the eternal testimony.
00:37:59In this way, the katan mayor reflects the brilliance of the gadol mayor as an oath for the Moedim,
00:38:12with the etzdiath familiarizing the world about the identification of the etzshayam.
00:38:29Now, with the publication of the Babel series, the Twistianity volumes, and the five volumes of Goddamn religion.
00:38:42For the first time in a long time, humanity has the wherewithal to know what is deceitful, destructive, and deadly,
00:38:52even demonic and diabolical.
00:38:55The religions of Judaism, Christianity, and Islam have been objectively exposed and condemned.
00:39:04The path home has been cleared of obstacles, so that those who have tripped so many for so long have
00:39:15been tossed out of the way.
00:39:19These 13 anti-religious volumes within the Yada, Yahweh library are an exposé on Ra, that which is caustic to
00:39:29mankind, wrong, disappointing, and detrimental, malicious, and troubling.
00:39:35Nothing comparable to these volumes has ever been written, and they are available now when they are needed most.
00:39:44So, please, note that revealing what is good in the many volumes of An Introduction to God,
00:39:54the nine volumes of Yada, Yahweh, five of Observations, and soon-to-be-six of Coming Home,
00:40:03has become an important aspect of bringing God's people back home,
00:40:09and while fulfilling this prophetic portrait that God is painting of Yada and the Tree of Knowledge,
00:40:17there is also the introduction and explanation of what is wrong,
00:40:23so that man is prepared to capitalize and see and accept that which is right.
00:40:34You see, the books of Babel, Twistianity, and Goddamn Religion are the other side of the coin
00:40:45when compared to an Introduction to God, Yada, Yahweh, Observations, and Coming Home, collectively.
00:40:52They work together.
00:40:55They are the Tree of Knowledge of good and bad, and you need both.
00:41:02Israel in particular, they are so overwhelmingly
00:41:12betrayed by their rabbis and by their politicians
00:41:16that all of that has to be removed from them
00:41:21before they have any chance of accepting the truth.
00:41:25Rich, I don't know if you know, but the monitor I have here
00:41:28has gone to a screensaver and is no longer on our show,
00:41:31so I don't know what has caused that to happen.
00:41:34Now, as we evaluate this discussion,
00:41:37it is almost as if Yahweh scripted it
00:41:40to be a prophetic warning to us today.
00:41:44Yeah, there we go.
00:41:46And that is, of course, his prerogative
00:41:48since Malak's spiritual messengers
00:41:51and he created and programmed Satan
00:41:56for expressly this purpose.
00:41:58Moreover, we already know that God wanted
00:42:01the first man and woman with a neshama out of the garden.
00:42:06Scripting the narrative like this,
00:42:08therefore, was not only the best way
00:42:10to achieve that result,
00:42:12but by doing so, Yahweh could infuse the narrative
00:42:16with, well, a teachable moment.
00:42:19Something that was highly intuitive
00:42:24and precise about what he has done
00:42:28and wanted to accomplish.
00:42:29To achieve the desired telescoping, if you will, of time,
00:42:35Yahweh was spoken in the participle
00:42:37such that Yadda would appear at a point
00:42:39in the distant future,
00:42:41while Akal consume was stated in the infinitive
00:42:45because the fruit he would be providing
00:42:49would nourish those devouring it
00:42:51for a protracted period of time,
00:42:54prior to, during, and after mankind's return
00:42:57to the garden, which is where we are headed.
00:43:00The presentation departs from a simple historic discussion
00:43:04between the serpent and Chawa with a temp
00:43:07because it was conveyed in the masculine plural
00:43:12rather than the feminine singular.
00:43:14It is, therefore, depicting a much larger audience,
00:43:18including those who will be consuming the fruit
00:43:22of the tree of knowledge in the future.
00:43:24Min-Hyu, then, can be seen as from it
00:43:28or as a result of him,
00:43:31reminding us that the tree is actually symbolic
00:43:35of a specific individual,
00:43:39this aforementioned Yadda.
00:43:43Likewise, the eyes being open via the Pakak
00:43:49are those who are also depicted
00:43:52in the masculine plural.
00:43:54Therefore, rather than just Chawa's perceptions
00:43:58being enhanced,
00:43:59we discover that it will be mankind
00:44:01who will one day come to understand
00:44:03as it was also scribed in the perfect conjugation.
00:44:08And since Pakak was shaded by the nifle stem,
00:44:13those who come to comprehend
00:44:15will be able to determine their own fate
00:44:18by processing the information and the insights
00:44:21they have gleaned from the tree of knowledge.
00:44:25The nifle has them carrying out
00:44:28and then receiving the action of the verb.
00:44:33Now, this clever use of Hebrew grammar
00:44:35indicates that a time will come
00:44:38when you, again conveying the idea of mankind
00:44:42in the masculine plural,
00:44:44haya will actually be ka,
00:44:47suitably similar to God.
00:44:50For these select individuals
00:44:54to be able to earn Yahuwah's favor and trust.
00:44:57This is the purpose of etz-chayam and etz-daya,
00:45:02because as a result of the Moedim of Pesach,
00:45:06Matz, and Bakurim,
00:45:07we become immortal,
00:45:10innocent, enriched, empowered children of God.
00:45:16The Moed of Shabuah brings the covenant family home,
00:45:21further empowering God's children,
00:45:22while Teruah is restorative,
00:45:25purging the final remnant of guilt
00:45:27so they can celebrate Do's arrival
00:45:30with Yahuwah on Kippurim
00:45:32and enter Ghani Dan on Sukkah.
00:45:36And through it all,
00:45:38it is what Yada has learned
00:45:41that makes all of this possible
00:45:44for the benefit of mankind,
00:45:48and it's through the fulfillment
00:45:49of the final four Moedim.
00:45:53It's a comprehensive story,
00:45:55and it all coalesces in this narrative.
00:45:59Now, affirming this conclusion,
00:46:01the second iteration of Yada to know
00:46:03was also scribed in the participle form,
00:46:07making Yada actionable at this time.
00:46:11Yada conveyed in the construct form
00:46:14is bound to all things Tobe,
00:46:18good, beneficial, pleasing,
00:46:19correct, and productive.
00:46:22And while this is a lovely assessment,
00:46:26we are also aware that Yada will serve
00:46:28as the means to repudiate
00:46:31all that is raw, wrong, disappointing,
00:46:35detrimental, and malicious,
00:46:37like religion and politics,
00:46:39conspiracies and militarism.
00:46:42By conveying this message this way,
00:46:46with such prophetic precision,
00:46:50Yahuwah has given us a glimpse
00:46:52into his intellectual prowess.
00:46:55Satan has been programmed
00:46:57to tell Chahuwah the truth,
00:47:00knowing that she wouldn't comprehend
00:47:02any of it,
00:47:02and that she would respond inappropriately
00:47:05due to her own personal agenda.
00:47:08And of course, by doing so,
00:47:10God also helped us understand
00:47:13what the future holds
00:47:16in store for everyone.
00:47:21All it would take to figure this out
00:47:23was the allocation
00:47:25of the very Ruach spirit
00:47:27of Yahuwah,
00:47:30in addition to the Ruach
00:47:31providing Chakma, intelligence,
00:47:35these things being afforded
00:47:37to the Chodur,
00:47:38Bena, understanding,
00:47:40Etzah,
00:47:41the complete comprehension
00:47:43and counsel of that tree,
00:47:46Yaborah, character and conviction,
00:47:48and Yara,
00:47:50respect and admiration.
00:47:53But even then,
00:47:54it would take this man
00:47:5624 years
00:47:59of diligent study
00:48:00before he would pass this test
00:48:03and perceive the clues
00:48:05as they were intended.
00:48:07And even then,
00:48:09many of these insights
00:48:10are memories
00:48:11that are flooding back.
00:48:14Beyond speaking to us
00:48:16and laying out
00:48:17the future
00:48:18and the past,
00:48:20Yahuwah has also had
00:48:22Satan
00:48:23press Chawah's buttons,
00:48:26playing into her
00:48:28delusions of grandeur.
00:48:30God presented all of this
00:48:32for us
00:48:32on this occasion,
00:48:34knowing
00:48:34that when prompted,
00:48:36we'd uncover the clues
00:48:38and we would be
00:48:39in a position
00:48:40to learn from them.
00:48:43For our comprehension
00:48:45to progress
00:48:46at this accelerated pace,
00:48:49it was time
00:48:51to support
00:48:52Yara
00:48:53with better,
00:48:54more mature,
00:48:56devoted,
00:48:57and rational individuals
00:48:58as we move
00:48:59from editing
00:49:00a library of books
00:49:02to coalescing
00:49:04comprehension
00:49:05and communication
00:49:06in real time,
00:49:09doing so
00:49:10with the Yahuwah block.
00:49:11The message
00:49:12is now being delivered
00:49:13in a manner
00:49:14most suitable
00:49:15for this moment
00:49:17in the immediate proximity
00:49:19of the fulfillment
00:49:21of the final
00:49:22Moed Mikre
00:49:24at the time
00:49:26that Yisrael
00:49:28is desperate
00:49:29to know.
00:49:32Unable to process
00:49:34what she had been told,
00:49:36Chawa
00:49:36gave a curious glance
00:49:38towards the tree,
00:49:40just peeking
00:49:41at something coveted,
00:49:43and with no actual
00:49:45enticement,
00:49:46she jumped
00:49:47at the chance
00:49:48to take
00:49:49what did not
00:49:50belong to her.
00:49:58then the woman
00:49:59looked and saw
00:50:01that indeed
00:50:02Ha'etz,
00:50:03the tree,
00:50:05was beautiful
00:50:06and pleasing,
00:50:07Miss Tobe,
00:50:08as a source
00:50:09of food
00:50:10to consume
00:50:10and consider.
00:50:12Akal
00:50:13means to eat,
00:50:14the
00:50:15Mah
00:50:15prefix
00:50:16tells us
00:50:17that we
00:50:18are being
00:50:19encouraged
00:50:19to ponder
00:50:20the implications
00:50:21of what we
00:50:22consume,
00:50:23that indeed
00:50:24it was
00:50:25visually appealing
00:50:27and desirable,
00:50:28even
00:50:30eliciting
00:50:31cravings.
00:50:33Oh,
00:50:34so many times,
00:50:35particularly in religion,
00:50:36they can't get
00:50:37beyond
00:50:38that which
00:50:39can be seen.
00:50:41Physical bodies,
00:50:42turning bodies
00:50:43into gods,
00:50:44pretending
00:50:45that it's the body
00:50:46that matters
00:50:47when it's
00:50:48the unseen
00:50:48soul
00:50:49that counts.
00:50:51So she
00:50:52perceived
00:50:53all of this
00:50:54with a lustful
00:50:55longing
00:50:56to be satisfied,
00:50:58such that
00:50:58it was a
00:50:59jealous
00:50:59inclination
00:51:01before her
00:51:02eyes.
00:51:03So she
00:51:04coveted,
00:51:05she lusted
00:51:06and intensely
00:51:07desired,
00:51:09she treasured
00:51:09Ha'etz,
00:51:11the tree.
00:51:13This is the
00:51:14tree of knowledge.
00:51:15this productive,
00:51:17upright life,
00:51:18which,
00:51:19with firmly
00:51:20embedded roots
00:51:21and branches
00:51:21which reach up
00:51:22to absorb
00:51:23the light
00:51:24of the sun,
00:51:25from Ha'etz
00:51:26and Ha'etz
00:51:26to provide
00:51:28counsel
00:51:28and advice
00:51:29through diligence
00:51:30and effort
00:51:30on the entirety
00:51:31of the plan
00:51:32for the purpose
00:51:33of developing
00:51:34a backbone,
00:51:35while overcoming
00:51:36challenges
00:51:37to advocate
00:51:37the proper
00:51:39response,
00:51:40even if it is
00:51:41painful at times,
00:51:42even if you
00:51:44risk being
00:51:44shut out
00:51:45because it is
00:51:46an open
00:51:47defiance
00:51:47of the schemes
00:51:48of those
00:51:49who are
00:51:50authority figures,
00:51:52all to impart
00:51:53insights,
00:51:54to inspire success
00:51:56and to convey
00:51:57understanding.
00:51:59Therefore,
00:52:01she grasp
00:52:02hold and
00:52:02seized the fruit,
00:52:04its produce
00:52:06and harvest,
00:52:07its result.
00:52:09she didn't
00:52:10work at any
00:52:10of it,
00:52:11she didn't
00:52:11think her
00:52:11way through
00:52:12it,
00:52:13she had
00:52:13no foundation
00:52:14by which
00:52:15to process
00:52:16it,
00:52:17she just
00:52:18took it
00:52:19and she
00:52:19ate it.
00:52:21That's why
00:52:22God doesn't
00:52:22do data
00:52:23dumps,
00:52:24she had
00:52:25no way
00:52:25to appreciate
00:52:26any of it,
00:52:27that's why
00:52:29in writing
00:52:30these
00:52:3338 books
00:52:34that are
00:52:34free at
00:52:34yadaya.com
00:52:36that I
00:52:37have invested
00:52:3825 years
00:52:39of my
00:52:40life,
00:52:41virtually
00:52:41every waking
00:52:42moment.
00:52:44You have
00:52:44to develop
00:52:45the process,
00:52:47the discipline,
00:52:49a means
00:52:50of investigation,
00:52:52a curiosity,
00:52:53a particularly
00:52:54observant
00:52:55and open
00:52:55mind that
00:52:56is disciplined
00:52:57and rational,
00:52:58resolute in
00:52:59the process.
00:53:00And only
00:53:01after you
00:53:02have done
00:53:02this for
00:53:03years that
00:53:04you earn
00:53:04the insights
00:53:06that you
00:53:06have found,
00:53:07that you're
00:53:08in a position
00:53:08to appreciate
00:53:09them and
00:53:09to share
00:53:10them
00:53:10appropriately.
00:53:12She was
00:53:12not just
00:53:16give me,
00:53:16give me,
00:53:17give me,
00:53:19kind of
00:53:19like a
00:53:22child living
00:53:22in the
00:53:23West today
00:53:23that's on
00:53:24entitlements.
00:53:26It just
00:53:27doesn't
00:53:28work.
00:53:30Then
00:53:30she also
00:53:32gave it
00:53:32to her
00:53:32man
00:53:33who was
00:53:34in a
00:53:34relationship
00:53:35with her
00:53:35and then
00:53:37he ate.
00:53:39No protest.
00:53:40No,
00:53:41but we
00:53:41shouldn't
00:53:41be doing
00:53:41this.
00:53:44Then
00:53:45he ate
00:53:47and that
00:53:48wasn't
00:53:48scribed
00:53:49in the
00:53:49perfect.
00:53:50It was
00:53:50scribed
00:53:50in the
00:53:50imperfect.
00:53:51What that
00:53:51means is
00:53:52that he
00:53:53ate,
00:53:54he ate,
00:53:55and he
00:53:56ate without
00:53:57stopping.
00:54:01it was
00:54:02as if
00:54:02her
00:54:03man,
00:54:03the
00:54:04man,
00:54:06had
00:54:07learned
00:54:07nothing.
00:54:09He
00:54:09showed
00:54:10no
00:54:10appreciation
00:54:12for what
00:54:13Yahweh had
00:54:13shared with
00:54:14him.
00:54:15And that,
00:54:16my friends,
00:54:16was the
00:54:17problem.
00:54:19He had
00:54:20more to
00:54:20eat than
00:54:21could be
00:54:21imagined,
00:54:22and yet
00:54:22without
00:54:22hesitation
00:54:23or a
00:54:24second
00:54:24thought,
00:54:24he
00:54:25took
00:54:25the
00:54:25one
00:54:26thing
00:54:26that
00:54:26God
00:54:27had
00:54:27advised
00:54:27him
00:54:27against,
00:54:29he
00:54:29devoured
00:54:30it.
00:54:31As a
00:54:32companion,
00:54:33friend,
00:54:33especially
00:54:34a son,
00:54:35that made
00:54:36him
00:54:36useless.
00:54:40And
00:54:40at the
00:54:41present,
00:54:42he had
00:54:43the attention
00:54:44span of
00:54:44that gold
00:54:45fish swimming
00:54:46around in
00:54:46the bowl,
00:54:47and he
00:54:48had the
00:54:48depth of
00:54:49character
00:54:49to match.
00:54:52Quite
00:54:53frankly,
00:54:54other than
00:54:55to bat
00:54:55her eyes
00:54:56and stand
00:54:57there wearing
00:54:58little more
00:54:58than a
00:54:58smile,
00:55:00Chawa
00:55:02didn't go
00:55:03out of
00:55:03her way
00:55:03to entice
00:55:04him.
00:55:05She offered
00:55:06him something
00:55:07that he
00:55:08should not
00:55:09have accepted
00:55:10and certainly
00:55:11not devoured
00:55:12it as if
00:55:14he had
00:55:16never known
00:55:17God,
00:55:17yet he
00:55:18did.
00:55:19He
00:55:20demonstrated
00:55:20that,
00:55:21at least
00:55:21at this
00:55:22moment,
00:55:23that he
00:55:24could not
00:55:24be trusted.
00:55:26He also
00:55:26offered us
00:55:27a harbinger
00:55:28of the
00:55:29Bathsheba
00:55:29affair,
00:55:30right down
00:55:31to the
00:55:32same
00:55:32wardrobe
00:55:34and
00:55:35illicit
00:55:35offer,
00:55:37at which
00:55:37he did
00:55:38not
00:55:38hesitate.
00:55:41By
00:55:42ascribing
00:55:42the
00:55:42imperfect
00:55:43conjugation
00:55:44to
00:55:44Ra'ah,
00:55:45she
00:55:45perceived,
00:55:46we know
00:55:46that the
00:55:47woman's
00:55:47craving
00:55:47commenced
00:55:48in advance
00:55:49of this
00:55:50meeting.
00:55:51And
00:55:51clearly,
00:55:52what she
00:55:53coveted
00:55:53was to
00:55:54elevate her
00:55:55status to
00:55:56that of a
00:55:56goddess by
00:55:58misappropriating
00:55:59what
00:55:59Ha'etz
00:56:01Dayah,
00:56:01the tree
00:56:02of knowledge
00:56:02offered.
00:56:04And
00:56:04what was
00:56:06required of
00:56:07those
00:56:07consuming it.
00:56:09If you're
00:56:09going to
00:56:10read
00:56:10Yadayahuah,
00:56:12you are
00:56:12devoting
00:56:13yourself to
00:56:14an entirely
00:56:15different life
00:56:16choice,
00:56:17a different
00:56:18life path.
00:56:19You're
00:56:20going to
00:56:20read
00:56:20Yadayahuah,
00:56:21you will
00:56:21have to
00:56:21forego
00:56:22religion,
00:56:22you will
00:56:23forego
00:56:23politics,
00:56:25you will
00:56:26forego
00:56:26conspiracy,
00:56:28and you
00:56:29will never
00:56:29ever be
00:56:30satisfied
00:56:30again.
00:56:32Oh,
00:56:32yes,
00:56:33the knowledge
00:56:33will be
00:56:34satisfying,
00:56:35but never
00:56:37enough.
00:56:38You'll
00:56:38always crave
00:56:39more,
00:56:40even when
00:56:41you know
00:56:41more than
00:56:4499.9999999999
00:56:46percent of
00:56:46humanity
00:56:47before you,
00:56:48you'll
00:56:49still want
00:56:49more.
00:56:50You'll
00:56:51still want
00:56:51to continue
00:56:52to learn.
00:56:52You'll
00:56:52still be
00:56:53thrilled with
00:56:53the next
00:56:54insight and
00:56:55connection.
00:56:56It will
00:56:57literally
00:56:58transform the
00:56:59way that
00:57:01you think,
00:57:03who you
00:57:03are.
00:57:05It's a
00:57:06life choice.
00:57:10Simply nibbling
00:57:11around the
00:57:11edges isn't
00:57:14going to get
00:57:14it done for
00:57:15you.
00:57:16There are
00:57:17no
00:57:17shortcuts
00:57:18by design.
00:57:21And,
00:57:22of course,
00:57:22like the
00:57:23covetous
00:57:24woman leading
00:57:25the mother
00:57:25goddess cult,
00:57:26she immediately
00:57:27solicited a
00:57:29partner in
00:57:29crime,
00:57:31as did
00:57:31that cult
00:57:32leader.
00:57:35So,
00:57:37their two
00:57:38eyes were
00:57:41able to
00:57:41see.
00:57:42Then they,
00:57:44as men,
00:57:46recognized.
00:57:47So,
00:57:47they,
00:57:48masculine,
00:57:48plural,
00:57:49realized,
00:57:50acknowledged,
00:57:51and knew,
00:57:52becoming more
00:57:54aware,
00:57:55called
00:57:56imperfect,
00:57:57third person,
00:57:57masculine,
00:57:58plural.
00:57:58As a result,
00:58:00their nakedness,
00:58:01their exposure,
00:58:03so as they
00:58:04became clever
00:58:05and shrewd,
00:58:08their craftiness
00:58:09and cleverness
00:58:10had
00:58:11bear it all,
00:58:13such that
00:58:14they were
00:58:14now being
00:58:16subtle and
00:58:16elusive,
00:58:18but without
00:58:19adequate protection.
00:58:21then they
00:58:22lay hold
00:58:23of an
00:58:24ascending
00:58:25shoot
00:58:25or twig,
00:58:27a rising
00:58:28stem,
00:58:30an uplifted
00:58:31sucker,
00:58:33singular,
00:58:34from Allah
00:58:35to rise,
00:58:38a fig
00:58:40for the
00:58:42opportune
00:58:42occasion
00:58:43of
00:58:43copulation.
00:58:45It is
00:58:47from
00:58:47Anna
00:58:48to meet.
00:58:50And they
00:58:50prepared,
00:58:51acting and
00:58:53engaging
00:58:54to form,
00:58:55and they
00:58:56brought about
00:58:56and made
00:58:57themselves,
00:58:59well,
00:59:00some say
00:59:00a girdle,
00:59:02a belt,
00:59:03or a sash.
00:59:05It is
00:59:05actually from
00:59:06Chag,
00:59:07which means
00:59:08they prepared
00:59:09to celebrate.
00:59:10They were
00:59:11ready to
00:59:12party.
00:59:14Barashith,
00:59:15Genesis 3,
00:59:167.
00:59:18Hmm.
00:59:19Well,
00:59:20they had
00:59:20exposed
00:59:20themselves
00:59:21and they
00:59:21had shown
00:59:22that they
00:59:23were a
00:59:23millennia
00:59:24away from
00:59:24acquiring
00:59:26the
00:59:26understanded
00:59:27needing
00:59:28needed to
00:59:29return to
00:59:30God.
00:59:31Clearly,
00:59:32a handful
00:59:33of fruit
00:59:33was nowhere
00:59:34near what
00:59:35the tree
00:59:35of knowledge
00:59:36would eventually
00:59:37become,
00:59:38not at
00:59:3930,000
00:59:40pages.
00:59:42After all,
00:59:43Yadda was the
00:59:44Choder.
00:59:44but the
00:59:46best they
00:59:46could do
00:59:47by comparison
00:59:48was play
00:59:49with sticks
00:59:50according to
00:59:51this narrative
00:59:52and even
00:59:53that may be
00:59:54too favorable
00:59:55an interpretation.
00:59:58You see,
00:59:59while I
00:59:59recognize that
01:00:00Tephar is
01:00:02typically rendered
01:00:03sewed
01:00:04together,
01:00:05they had
01:00:06neither thread
01:00:07nor needles.
01:00:09They had
01:00:10shown no
01:00:10previous
01:00:11ingenuity
01:00:12and neither
01:00:13stems
01:00:14nor twigs
01:00:15can be
01:00:16stitched.
01:00:18Used only
01:00:20this once
01:00:21in an
01:00:21inspired text,
01:00:23it also
01:00:23appears in
01:00:24Job,
01:00:25Ecclesiastes
01:00:25and Ezekiel,
01:00:27Tephar is
01:00:28related to
01:00:30Tephas,
01:00:31which is
01:00:32quite common
01:00:33and means
01:00:34to take
01:00:36hold of
01:00:37and to
01:00:37handle.
01:00:40So what
01:00:40were they
01:00:41grasping?
01:00:42What
01:00:43were they
01:00:43handling,
01:00:44you ask?
01:00:46Well,
01:00:47as for
01:00:48Aleh,
01:00:49since it
01:00:50is scribed
01:00:51identically
01:00:52to Allah,
01:00:53to rise,
01:00:55it is
01:00:55likely
01:00:56addressing
01:00:56an
01:00:57ascending
01:00:58shoot,
01:00:59an elevated
01:01:00sucker,
01:01:01a rising
01:01:02stem,
01:01:03and that
01:01:04would make
01:01:04this
01:01:05either a
01:01:06joke
01:01:06or an
01:01:08indication
01:01:09that they
01:01:10were more
01:01:10carnal
01:01:11than
01:01:12cerebral.
01:01:15Now,
01:01:16this
01:01:16possibility
01:01:17exists
01:01:18because
01:01:18Ta'ina
01:01:19also
01:01:20conveys
01:01:21sexual
01:01:22drive,
01:01:23even
01:01:24copulation.
01:01:26It
01:01:26gives
01:01:28new meaning
01:01:29to the
01:01:30sucker
01:01:30that was
01:01:31rising on
01:01:32the occasion.
01:01:34it is
01:01:34from
01:01:35anah,
01:01:36which is
01:01:36to meet
01:01:37and to
01:01:38greet
01:01:38at an
01:01:39opportune
01:01:40moment.
01:01:40So once
01:01:41again,
01:01:42you can
01:01:42make of
01:01:43this what
01:01:43you will.
01:01:44I am just
01:01:45the messenger.
01:01:46But if
01:01:48we were to
01:01:48be literal
01:01:49with the
01:01:50phrasing,
01:01:51it reads,
01:01:53and they
01:01:54took hold
01:01:54of the
01:01:55rising
01:01:55sucker
01:01:55and copulated
01:01:57at the
01:01:58opportunity.
01:02:01Moreover,
01:02:02there is no
01:02:03indication
01:02:03that the
01:02:04conclusion
01:02:05helps
01:02:06because
01:02:06Kagorath,
01:02:08as a
01:02:09small belt,
01:02:11sash,
01:02:11or girdle,
01:02:12it's from
01:02:13chag,
01:02:14which is
01:02:15to celebrate
01:02:16and party.
01:02:20Telling it
01:02:21like it
01:02:21is,
01:02:22I want
01:02:22to keep
01:02:22it real.
01:02:24Then,
01:02:25with ongoing
01:02:25implications
01:02:26over time,
01:02:27they actually
01:02:28heard.
01:02:29They,
01:02:29masculine
01:02:29plural,
01:02:30as in
01:02:30mankind,
01:02:31would hear,
01:02:32with the
01:02:32benefits of
01:02:33listening
01:02:33continually
01:02:34playing out,
01:02:35that which
01:02:36pertains to
01:02:37the cool
01:02:38voice of
01:02:39Yahweh.
01:02:41Almighty,
01:02:42as he
01:02:42independent
01:02:43on his
01:02:44own
01:02:44initiative,
01:02:45unaffected
01:02:46by any
01:02:47other
01:02:47influences,
01:02:49was traveling
01:02:50about.
01:02:50Halak,
01:02:51he was
01:02:52moving
01:02:52about,
01:02:53regarding,
01:02:55with regard,
01:02:56or without
01:02:56regard,
01:02:57I should say,
01:02:57for the
01:02:58whims of
01:02:58others.
01:02:59The
01:02:59hitpael,
01:03:00participle,
01:03:00masculine,
01:03:01singular,
01:03:02absolute,
01:03:02depicts his
01:03:03movement
01:03:04as a
01:03:05verbal noun,
01:03:07completely
01:03:08independent,
01:03:10neither
01:03:11acted upon
01:03:12nor
01:03:13influenced
01:03:14by anyone.
01:03:16All
01:03:17pursuant
01:03:18to the
01:03:19gan,
01:03:20to the
01:03:21enclosed
01:03:21and
01:03:22sheltered
01:03:23garden,
01:03:24concerning
01:03:25the
01:03:26ruach,
01:03:27the spirit
01:03:28of the
01:03:29day.
01:03:30Therefore,
01:03:31the man
01:03:32and his
01:03:33woman withdrew
01:03:34as he
01:03:35moved away
01:03:36by himself,
01:03:36no longer
01:03:38assisted,
01:03:38influenced,
01:03:39or helped
01:03:40by anyone
01:03:41from the
01:03:43presence
01:03:45of
01:03:46Yahweh.
01:03:49Him
01:03:50being
01:03:50almighty
01:03:51God
01:03:51in the
01:03:52midst
01:03:53of the
01:03:53gan,
01:03:54the
01:03:54sheltered
01:03:55garden
01:03:56and the
01:03:57et's
01:03:58tree.
01:04:00Bar
01:04:01Rashith,
01:04:02Genesis
01:04:033.8.
01:04:04Well,
01:04:05my goodness,
01:04:06there's a lot
01:04:06to unpack
01:04:06here,
01:04:08especially
01:04:08now that
01:04:09we're aware
01:04:09of what's
01:04:10actually
01:04:10occurring
01:04:11and why
01:04:11everyone
01:04:12is behaving
01:04:13as if
01:04:13God is
01:04:14depicting
01:04:15them in
01:04:16this story,
01:04:17as if
01:04:18they had
01:04:19the right
01:04:19to pretend
01:04:20they were
01:04:20like God.
01:04:22After we
01:04:23have had
01:04:23all the
01:04:24characters
01:04:25described
01:04:25and have
01:04:26watched
01:04:26them interact,
01:04:27we are
01:04:28introduced
01:04:29to yet
01:04:29another
01:04:30attribute
01:04:31of God's
01:04:31solution
01:04:32to having
01:04:33been
01:04:33unimpressed
01:04:34by his
01:04:35firstborn
01:04:35in the
01:04:36garden,
01:04:37his
01:04:37coal
01:04:38voice.
01:04:39The
01:04:40descriptive
01:04:40title
01:04:41belongs
01:04:41to the
01:04:42Atama,
01:04:43this man
01:04:43of the
01:04:44earth,
01:04:44Yadda,
01:04:45the one
01:04:45who knows
01:04:46as the
01:04:46et's
01:04:47dayat,
01:04:47the tree
01:04:48of knowledge
01:04:48and the
01:04:49Bashar
01:04:49herald,
01:04:50he is
01:04:51in fact
01:04:51the coal
01:04:52voice
01:04:53of God.
01:04:55And while
01:04:56it
01:04:57wasn't the
01:04:58man and
01:04:59woman who
01:05:00were listening,
01:05:01something we
01:05:02can deduce
01:05:03by the
01:05:04realization
01:05:04that
01:05:05Shama
01:05:05was
01:05:06presented
01:05:06in the
01:05:07masculine
01:05:08plural
01:05:08and therefore
01:05:09addressing
01:05:11men and
01:05:12women of
01:05:13another
01:05:13millennia.
01:05:15Nevertheless,
01:05:16by having
01:05:17devoured
01:05:18some of
01:05:18his fruit
01:05:19and the
01:05:21first
01:05:22Neshama
01:05:23man and
01:05:23woman
01:05:24should now
01:05:25have been
01:05:26somewhat
01:05:27familiar with
01:05:27what Yadda
01:05:28would come
01:05:29to represent.
01:05:30His coal
01:05:31voice would
01:05:31have shattered
01:05:32their illusions
01:05:33just as
01:05:34he would
01:05:36the delusions
01:05:37of the
01:05:37religious,
01:05:38political
01:05:38and the
01:05:39conspiratorialists
01:05:41of another
01:05:42time.
01:05:44This is
01:05:45the very
01:05:45same
01:05:46coal
01:05:47Yahweh
01:05:47exclaimed
01:05:48through his
01:05:49prophet
01:05:49Yeshayah
01:05:50would call
01:05:51out in
01:05:52the wilderness
01:05:53to prepare
01:05:54the way
01:05:55for his
01:05:55return,
01:05:57clearing the
01:05:58obstacles that
01:05:59had been
01:05:59strewn in
01:06:00the path.
01:06:02Additionally,
01:06:03based upon
01:06:04the Torah,
01:06:05we know
01:06:06that God
01:06:06is committed
01:06:08to speaking
01:06:09through men
01:06:10and not
01:06:11directly
01:06:12to men.
01:06:15As for
01:06:17the other
01:06:17interpretation,
01:06:18they heard
01:06:19the sound
01:06:20of the
01:06:22Lord God
01:06:23walking.
01:06:24May I
01:06:25remind you
01:06:25that Yahweh
01:06:27expressly
01:06:28stated that
01:06:29he appeared
01:06:29above the
01:06:31man not
01:06:32beside him.
01:06:33Coal is
01:06:34properly
01:06:35defined as
01:06:36voice four
01:06:37times more
01:06:38often than
01:06:39it is rendered
01:06:40sound.
01:06:41And since
01:06:42Yahweh is a
01:06:43seven-dimensional
01:06:44being,
01:06:45should he want
01:06:46to interact
01:06:47with a man
01:06:47and as a man
01:06:49with legs
01:06:50and feet
01:06:51conveying the
01:06:52sound of
01:06:52footsteps over
01:06:53broken branches,
01:06:55the most he
01:06:56could do
01:06:57would be to
01:06:58project his
01:06:59nefesh soul
01:07:00into a
01:07:01physical form
01:07:02for the
01:07:02occasion.
01:07:03But had
01:07:04that been
01:07:04the case
01:07:05here,
01:07:05he would
01:07:06have depicted
01:07:07his presence
01:07:07using
01:07:08ish as an
01:07:10individual,
01:07:11something we
01:07:13may not
01:07:16see anywhere
01:07:18in this
01:07:19narrative.
01:07:20Instead,
01:07:22we're told
01:07:22that this
01:07:23day pertained
01:07:25to the
01:07:25Ruach.
01:07:27Ruach is
01:07:28the spirit
01:07:28of Yahweh.
01:07:30I know
01:07:31that there
01:07:31are
01:07:34translations
01:07:34that claim
01:07:35that is the
01:07:35cool of the
01:07:36day,
01:07:36but that is
01:07:37hogwash.
01:07:38Ruach is
01:07:39not cool of
01:07:40the day.
01:07:40There is no
01:07:41way to get
01:07:41from Ruach
01:07:42to cool of
01:07:43the day.
01:07:43It is an
01:07:43absolute lie,
01:07:44but if
01:07:46you don't
01:07:48render Ruach
01:07:49incorrectly,
01:07:51if you don't
01:07:52render it
01:07:52correctly,
01:07:53and you
01:07:54render it
01:07:55incorrectly,
01:07:55then you
01:07:56have the
01:07:57opportunity to
01:07:58pretend that
01:07:58God is a
01:07:59man and he
01:08:00was walking
01:08:00in the
01:08:00garden,
01:08:01and therefore
01:08:01what's wrong
01:08:02with having
01:08:02Jesus be a
01:08:03man?
01:08:04God's not
01:08:05a man.
01:08:06The spirit
01:08:07is not
01:08:07physical.
01:08:10And cool
01:08:11means voice.
01:08:14And there
01:08:15was nothing
01:08:15said about
01:08:16the cool of
01:08:16the day.
01:08:19Now,
01:08:19this is to
01:08:20say that
01:08:20it was
01:08:21correct to
01:08:22conclude that
01:08:23God was
01:08:23speaking to
01:08:24and observing
01:08:25this man
01:08:27as if he
01:08:28had been up
01:08:28to this
01:08:29point a
01:08:30pet in
01:08:31a cage,
01:08:32swimming
01:08:33around akin
01:08:34to a
01:08:34goldfish
01:08:35in a
01:08:35bowl.
01:08:37Although,
01:08:38to be fair,
01:08:38given another
01:08:39opportunity,
01:08:40this same
01:08:41man would
01:08:43be sailing
01:08:43in the
01:08:44highest of
01:08:45seas.
01:08:46affirming
01:08:47this
01:08:47realization
01:08:48regarding
01:08:48Yahweh,
01:08:49while
01:08:49halakh can
01:08:50be rendered
01:08:50walking,
01:08:51it is
01:08:51correctly
01:08:52translated
01:08:53coming and
01:08:54going,
01:08:55moving about,
01:08:55and traveling
01:08:56three times
01:08:57more often
01:08:58than it is
01:08:59presented as
01:09:00walking.
01:09:01Therefore,
01:09:02Yahweh is
01:09:02continuing to
01:09:04use this
01:09:05narrative to
01:09:06advance his
01:09:06solution to
01:09:08his lack of
01:09:09interest in
01:09:10the uneducated,
01:09:12inexperienced,
01:09:13unproductive,
01:09:14undisciplined,
01:09:15unmotivated,
01:09:17irresponsible,
01:09:18and self-entitled
01:09:19man.
01:09:21Yah's tree
01:09:23would have a
01:09:23voice,
01:09:25Yada
01:09:25Yahweh,
01:09:26and it would
01:09:28become the
01:09:29Yahweh blog.
01:09:30That is
01:09:32your answer.
01:09:33Now,
01:09:34should you
01:09:34disagree,
01:09:35that's your
01:09:35prerogative,
01:09:36but be aware
01:09:37that over the
01:09:38past 3,000
01:09:39years,
01:09:40no one
01:09:41has known
01:09:41Yahweh
01:09:42better,
01:09:43nor has
01:09:44spoken more
01:09:44accurately of
01:09:46him or
01:09:47for him.
01:09:48Even here,
01:09:50I'm the
01:09:50first to
01:09:51identify
01:09:51doed with
01:09:52Adam,
01:09:53and with
01:09:54the tree
01:09:54of lives,
01:09:55and with
01:09:56the
01:09:56which was
01:09:59predicated on
01:10:00God's firstborn
01:10:01fulfilling
01:10:01Passover.
01:10:03Therefore,
01:10:04pursuant to
01:10:05all of this,
01:10:05by properly
01:10:06reflecting the
01:10:07sun's brilliance,
01:10:07I came
01:10:09to know
01:10:10the tree
01:10:10of lives,
01:10:11and actually
01:10:11represent the
01:10:12tree of
01:10:13knowledge,
01:10:14as the
01:10:15first to
01:10:15lead the
01:10:16world back
01:10:17to the
01:10:18etzchayam.
01:10:20This is
01:10:21something
01:10:21Yahweh
01:10:22understood,
01:10:24and
01:10:25Yahshua as
01:10:25well.
01:10:26But even
01:10:27the prophet
01:10:28Zechariah
01:10:29could not
01:10:29grasp as
01:10:30he pondered
01:10:31the implication
01:10:31of the two
01:10:32trees flanking
01:10:33the menorah,
01:10:34one next
01:10:35to the
01:10:36lights
01:10:36representing
01:10:37the first
01:10:38three
01:10:38Mikre,
01:10:39and the
01:10:40other
01:10:41rooted
01:10:42alongside
01:10:42the
01:10:43fall,
01:10:43Moedim.
01:10:44As a result,
01:10:45I'm the
01:10:46first to
01:10:46demonstrate
01:10:47that the
01:10:47Chodur
01:10:48Yahweh
01:10:48foretold
01:10:49true
01:10:49Yahshua
01:10:50is the
01:10:51etzadayat,
01:10:52as a result
01:10:54of the
01:10:54ruach
01:10:55spirit.
01:10:56That
01:10:57in
01:10:57itself
01:10:58is among
01:10:59the
01:10:59greatest
01:11:00discoveries
01:11:01of our
01:11:01age,
01:11:02destroying
01:11:03all of
01:11:04the
01:11:04messianic
01:11:05connotations
01:11:06and
01:11:07messianic
01:11:07prophecies.
01:11:09And yet,
01:11:09it's just
01:11:10the low
01:11:11hanging fruit,
01:11:12because I'm
01:11:13the first
01:11:14to determine
01:11:14that Yahweh
01:11:16caused the
01:11:16fall of
01:11:17man,
01:11:17with this
01:11:18man being
01:11:19his first
01:11:20born.
01:11:20Climbing
01:11:21higher in
01:11:21that tree,
01:11:22I shared
01:11:23how God
01:11:23arranged this
01:11:24man's
01:11:25ouster from
01:11:26the garden,
01:11:26such that
01:11:27with woman,
01:11:28billions of
01:11:29iterations
01:11:31would actually
01:11:32evolve
01:11:33towards the
01:11:34desired
01:11:34result,
01:11:35and remarkably,
01:11:37with this
01:11:38man ultimately
01:11:39playing the
01:11:41starring roles
01:11:42throughout.
01:11:44Now,
01:11:45climbing up to
01:11:45the top of
01:11:46the tree,
01:11:46I explain
01:11:47that our
01:11:48time,
01:11:48out of and
01:11:49then back to
01:11:50the garden,
01:11:51has transpired
01:11:53over 6,000
01:11:54years for this
01:11:55singular purpose.
01:11:56It is an
01:11:57opportunity for
01:11:58some men and
01:11:59women to
01:11:59become sufficiently
01:12:01interesting and
01:12:02reliable to
01:12:02Yahweh,
01:12:04that he can
01:12:05remove us from
01:12:06the gone,
01:12:07the sheltered
01:12:08enclosure,
01:12:09then from
01:12:10planet earth
01:12:11itself,
01:12:12and allow
01:12:13some of us
01:12:13free reign
01:12:14throughout the
01:12:15universe,
01:12:16as well as
01:12:17open access
01:12:18to shamayim,
01:12:20heaven.
01:12:21Therefore,
01:12:22our journey
01:12:23isn't about
01:12:24seeking salvation,
01:12:26but instead
01:12:27striving to be
01:12:28interesting and
01:12:29trustworthy.
01:12:30For this to
01:12:31occur,
01:12:32God would
01:12:32have to
01:12:33give us
01:12:33the time
01:12:34and the
01:12:35space,
01:12:36even the
01:12:37opportunity to
01:12:38grow,
01:12:38to experience
01:12:39life and
01:12:40death,
01:12:41to accomplish
01:12:42something worthwhile,
01:12:43to fall and
01:12:44get back up
01:12:45again,
01:12:45to show that
01:12:46we are worthy
01:12:47of his
01:12:47attention,
01:12:48that we can
01:12:49be trusted
01:12:50to follow
01:12:51his instructions.
01:12:53So,
01:12:54indeed,
01:12:55there would
01:12:56eventually be
01:12:57those willing
01:12:58to listen,
01:12:59to engage
01:13:00accordingly,
01:13:01to learn
01:13:03and to
01:13:03grow,
01:13:04and they
01:13:05would consume
01:13:06this fruit,
01:13:07and they
01:13:08would become
01:13:08family.
01:13:10The initial
01:13:11exemplar,
01:13:12of course,
01:13:13was Chanak,
01:13:14followed by
01:13:15Noak,
01:13:16both of
01:13:17him whom
01:13:18walked
01:13:18independently
01:13:19with God,
01:13:21set apart
01:13:22from the rest
01:13:22of humanity.
01:13:23This is why
01:13:24both men
01:13:25were unaffected
01:13:26by the
01:13:27fallen
01:13:28Nephalim,
01:13:29achieving
01:13:30this distinction
01:13:31by listening
01:13:32to what
01:13:33Yahweh had
01:13:34to say
01:13:34and then
01:13:36doing
01:13:36as he
01:13:37had asked.
01:13:38And with
01:13:39Noak
01:13:40and with
01:13:40Shem,
01:13:41this would
01:13:42serve as a
01:13:43sign of
01:13:44the covenant,
01:13:45made apparent
01:13:46by the
01:13:47seven colors
01:13:47of the
01:13:48rainbow,
01:13:49as the
01:13:49sun broke
01:13:50through
01:13:50the clouds.
01:13:52on a
01:13:53stormy
01:13:53day.
01:13:54The eight
01:13:55souls aboard
01:13:56the
01:13:56ark,
01:13:58Teba,
01:13:59were also
01:14:00symbolic of
01:14:01the eight
01:14:02epics of
01:14:03mankind's
01:14:04great adventure.
01:14:05They would
01:14:06take six
01:14:07millennia for
01:14:08enough of
01:14:08us to
01:14:09become
01:14:09sufficiently
01:14:10interesting
01:14:10to justify
01:14:12reopening
01:14:13the
01:14:13Gan,
01:14:14this
01:14:15protective
01:14:15enclosure.
01:14:16But the
01:14:17situation
01:14:17would be
01:14:18different
01:14:19next time,
01:14:20as the
01:14:21seventh
01:14:21millennia
01:14:22is the
01:14:23remnant's
01:14:24opportunity
01:14:24to get
01:14:26it right.
01:14:28And there
01:14:29is the
01:14:29miracle
01:14:31of the
01:14:32flower
01:14:32from my
01:14:34flower.
01:14:38The
01:14:38situation,
01:14:39of course,
01:14:40becomes
01:14:41different the
01:14:42next time
01:14:43because in
01:14:44the seventh
01:14:44millennia,
01:14:46it's the
01:14:47remnant's
01:14:47opportunity
01:14:48to get it
01:14:49right,
01:14:49right to
01:14:50be right.
01:14:51It's for
01:14:52the tree
01:14:53of knowledge
01:14:54and the
01:14:55eight
01:14:55harvesting
01:14:56and sharing
01:14:57the fruit
01:14:58around him
01:14:59to properly
01:15:00equip these
01:15:01fortunate mortals
01:15:02for the
01:15:03greatest
01:15:03opportunity
01:15:04of all.
01:15:05And that
01:15:06is when
01:15:07beginning
01:15:07on the
01:15:08eighth
01:15:08day of
01:15:09Sukha
01:15:10shelters,
01:15:10those who
01:15:12have made
01:15:12a contribution,
01:15:14proven they
01:15:15can be
01:15:15trusted,
01:15:15and who
01:15:16have become
01:15:17interesting by
01:15:18learning will
01:15:19be emancipated,
01:15:20free to
01:15:21explore the
01:15:22cosmos with
01:15:23our creator
01:15:23in a fashion
01:15:24that is
01:15:25mutually
01:15:26beneficial
01:15:26because we
01:15:28can be
01:15:28trusted and
01:15:30are interesting
01:15:31at long
01:15:32last.
01:15:34As a result,
01:15:36now you
01:15:37know why
01:15:37my collaboration
01:15:39with Yawa
01:15:40would play
01:15:41out over
01:15:4232 and
01:15:44eight years
01:15:44on this
01:15:45occasion and
01:15:46why it
01:15:47would require
01:15:48so much
01:15:49effort.
01:15:51Already
01:15:51100,000
01:15:53hours and
01:15:54continuing,
01:15:55I would
01:15:56have to
01:15:56demonstrate
01:15:57the level
01:15:58of devotion
01:15:58required to
01:15:59prove that
01:16:00men could
01:16:01be trusted
01:16:01to engage
01:16:03as intended.
01:16:04And in the
01:16:05process, I
01:16:06would be
01:16:06tripped up
01:16:07on occasion
01:16:08and make
01:16:09some mistakes,
01:16:10all to
01:16:11show that
01:16:13I could
01:16:13dust myself
01:16:14off, correct
01:16:15the record
01:16:15and grow
01:16:17from there
01:16:17and so
01:16:18can you.
01:16:21God wanted
01:16:22someone to
01:16:22affirm that
01:16:24by listening
01:16:26to him, by
01:16:27engaging
01:16:28accordingly, we
01:16:29were capable
01:16:31of blossoming
01:16:34like this
01:16:35flower.
01:16:37more, we
01:16:38could bud, we
01:16:39could grow, we
01:16:41could even
01:16:41create the
01:16:42seeds of
01:16:43new life, we
01:16:45could be
01:16:45beautiful, we
01:16:46could remove
01:16:49the stench of
01:16:51religious
01:16:51corruption, we
01:16:53could become
01:16:54beautiful in
01:16:55God's eyes so
01:16:58that he would
01:16:59feel comfortable
01:17:00and appropriate,
01:17:02enriching and
01:17:03empowering us,
01:17:05enabling and
01:17:06emancipating us
01:17:08so that we
01:17:09could explore the
01:17:09universe and
01:17:10dimensions we
01:17:11can't even
01:17:11possibly comprehend.
01:17:14So yes, the
01:17:15Chodra would have
01:17:16roots then
01:17:17and now,
01:17:19branching out and
01:17:20bearing fruit,
01:17:21and he would
01:17:22compose a sign
01:17:23and have a
01:17:25voice,
01:17:27thanks to the
01:17:28ruach of the
01:17:29day.
01:17:30All the
01:17:31while, the
01:17:32partnership
01:17:32between the
01:17:33trees, the
01:17:34love and
01:17:35respect shared
01:17:37between the
01:17:38etz-chayam and
01:17:39the etz-diyath
01:17:40will endure
01:17:42forever, their
01:17:44branches intertwined.
01:17:45While Noach
01:17:46would point the
01:17:47way and Abraham
01:17:48would have been
01:17:49shown the
01:17:50way, while
01:17:51Moshe would
01:17:51record the
01:17:52way, the
01:17:53prophets would
01:17:54explain the
01:17:55way, it
01:17:56would be the
01:17:57fruit of
01:17:58dode and
01:17:58yada, that
01:18:00would nourish
01:18:01those along
01:18:02the way.
01:18:03It is why
01:18:05they are
01:18:05called the
01:18:06gadol and
01:18:08katan mayor.
01:18:11And on that
01:18:12note, I
01:18:14wish you
01:18:15every one of
01:18:17Yahweh's
01:18:18blessings this
01:18:19beautiful evening,
01:18:20wherever the
01:18:21spirit may find
01:18:22you.
01:18:23May God bless
01:18:24you all.
01:18:25Good night.
01:18:27Hey there,
01:18:28thanks for
01:18:28tuning in.
01:18:29That was
01:18:30Fetch, gotta
01:18:30run now, catch
01:18:32y'all on our
01:18:32next podcast.
01:18:33podcast.
Comments
Yada Yahowah
Creator
What if one of the most famous phrases in Genesis has been misunderstood? In this episode of Luminaries, the discussion explores Chawah, the Nachash, the Tree of Knowledge, the promise of becoming like God, and the challenge to the traditional "cool of the day" interpretation through a detailed examination of the Hebrew text and its implications.

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