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Malleus Maleficarum (Hammer of Witches) Pt 5 | Origin Of The Inquisition.

The Malleus Maleficarum, or Hammer of Witches, is the most infamous witch-hunting manual in history, a chilling guide to detecting, condemning, and eradicating those accused of consorting with the Devil.

This scholastic textbook doesn’t just recount superstition; it lays bare a terrifying reality, painting witches as a heretical sect serving Satan’s final rebellion before the Apocalypse. Villages burned. Lives were destroyed. Entire societies trembled under its doctrines.

Join us in this series as we explore the history, horrors, and dark power of the Malleus Maleficarum, delving into the fears that shaped medieval Europe and the terrifying legacy of witchcraft accusations.
Transcript
00:00One story from Scotland illustrates how these beliefs were taken seriously.
00:05In the year 968, a group of witches from the town of Forz were accused of trying to kill King
00:11Duffus.
00:12Their method was an old magical practice. They created a wax image representing the king.
00:17Then slowly and deliberately, they began melting the wax figure over a fire,
00:21believing that as the image melted, the king himself would grow weaker and eventually die.
00:26When this plot was discovered, the accused witches were punished according to the law.
00:31They were burned at the stake.
00:39While these events were unfolding in Britain, another struggle was happening across Germany.
00:46The spread of Christianity in that region had been slow and difficult.
00:51Even by the 8th century, large parts of the population were still returning to older pagan beliefs.
00:59This was despite the efforts of many missionaries, including St. Columbinus, St. Fridolin, St. Gall, St. Rupert, St. Willebrod, and
01:08the famous missionary St. Boniface.
01:12These men worked tirelessly to convert the people, yet many communities repeatedly slipped back into what church writers described as
01:20primitive pagan practices.
01:23In some regions, this struggle continued for centuries.
01:28For example, the Prussian tribes were not considered firmly converted until the early 13th century,
01:36when Bishop Albrecht launched a crusade that finally brought them under Christian rule.
01:43During the 11th and 12th centuries, records across Europe repeatedly mentioned individuals being executed for practicing witchcraft.
01:53Even powerful rulers became involved in shaping these laws.
01:58One of them was Emperor Frederick II.
02:02Frederick II had a controversial reputation.
02:05He often argued with the papacy and showed little interest in religious obligations.
02:11Some writers even claimed that he was a Christian ruler only in name,
02:15and that in his personal thinking he was closer to a Muslim philosopher or free-thinking skeptic.
02:22He would surround himself with Arabian scholars, ministers, and courtiers,
02:26and many people suspected that he held agnostic beliefs.
02:31Yet even Frederick saw witchcraft and heresy as serious dangers to the stability of society.
02:38Because of this, he declared that a law he had created for the region of Lombardy would apply throughout his
02:44entire empire.
02:46According to historian Vakendord, this decision removed all uncertainty.
02:53From that point forward, heresy in the empire was punishable by death at the stake.
02:59At the time, heresy and witchcraft were often treated as closely connected crimes.
03:05Frederick may not have cared whether they offended the church,
03:09but he believed they could threaten the stability of the state and the foundations of civilization itself.
03:17All these examples show something important.
03:20The punishment of witchcraft did not begin in the 14th or 15th centuries, as many people later believed.
03:28And it was not originally created by the Inquisition.
03:32In fact, a famous Inquisitor named Bernard Guy, who served in Toulouse, wrote in his handbook for Inquisitors,
03:40called The Practice of the Inquisition,
03:44that sorcery itself was not normally handled by the Inquisition.
03:49Instead, when people accused of witchcraft came before him,
03:53he usually sent their cases to the local bishop's court unless other crimes were involved.
04:00To understand this better,
04:02it helps to look at the complex history of the Inquisition itself.
04:07The Inquisition did not suddenly appear overnight because of a single decree from the Pope.
04:13It developed slowly over many years.
04:17And contrary to popular belief, St. Dominic was not the founder of the Inquisition.
04:24During a crusade in southern France known as the Crusade in Languedoc,
04:29Dominic did take part in religious work.
04:32But his role was mainly preaching and bringing people back to the Church.
04:38Much like the Apostles had done centuries earlier,
04:42he also founded a religious order,
04:46the Dominican Order.
04:49This order received official approval from Pope Emerius III
04:52in a document issued on December 22, 1216.
04:57St. Dominic died on August 6, 1221.
05:02The first Dominican who clearly held the title of Inquisitor appeared later.
05:07In November 1232, a man named Alberic traveled through Lombardy
05:12with the official title Inquisitor of Heretical Depravity.
05:16At that time,
05:18church courts were complex systems.
05:21Local bishops had their own courts.
05:23And traveling Inquisitors sometimes worked alongside them.
05:28Often the Inquisitor simply sat with the bishop as an advisor
05:31helping interpret certain technical aspects of the law.
05:35Both could participate in giving the final judgment.
05:57Have aif in this world.
06:01Write in thanksgiving.
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