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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:00What is your role?
00:02By the allure of the ten-day-old feast, O fish of hair, O slaughtered one
00:06If you're my father, who am I?
00:09What is your role?
00:14This spell is familiar
00:16I listened to it for the Zpotfay
00:17I want you to not worry at all
00:19When the demon inside you will appear
00:21You'll start to sleep a little
00:24Then he will be talking to me
00:26And I understand what he wants from you
00:28And the Prophet, our master, we are very tired
00:29And I don't understand what he wants from me.
00:31I want you not to worry
00:32Time will tell me when I finish the sentence I'm about to say.
00:35He will come out
00:37We'll find out everything
00:38Show and be seen
00:40And he spoke in tongues
00:42Show and be seen
00:43And he spoke in tongues
00:45Show yourself, appear, and speak with your tongue.
00:48What do you want?
00:49What is this?
00:50Lebanese genie
00:50Okay, that's good.
00:52So, how are you?
00:54No, everything is fine.
00:55How are you doing?
00:56Mazyan
00:57You are Moroccan, my son.
00:58I said from the beginning that he is definitely Moroccan
01:00Most of you are from there
01:02And what about the Lebanese language you spoke in at the beginning?
01:04Brother, you're holding us back.
01:07Gulf
01:07No, I'm not like that. How many of you are there?
01:10What happened, sir?
01:11I don't know how to explain it to you, but you probably have more than one genie inside you.
01:14More than one jinn?
01:15How many did they take?
01:17And how did they get in?
01:18Oh, it's not a religious problem, but I'll find out now.
01:21I ask them
01:22Go to sleep again.
01:23Show yourself, appear, and speak with your tongue.
01:28Oh man!
01:30unless?
01:30Are you clearing our brains?
01:32I'm telling you, my brother, you
01:33Why are you so surprised by your elders?
01:34What's stopping you, my friend?
01:36Why didn't you talk to her?
01:38Oh my country, I didn't mean it
01:39How many of you are inside?
01:40If I told you you'd stop being a man
01:42okay
01:43I'm posting this for the group.
01:44one two three
01:46I raise my voice to you, O Khawajim
01:48Four, five, six, seven, eight
01:50Oh my black day
01:51Brothers, what is each role?
01:55I don't care about anything
01:56Hey, can someone in Arabic reply?
01:57I am a proud Arab
01:58Why don't you speak Arabic, Uncle?
02:02Makhlakh
02:03Hey everyone, hey everyone, hey everyone, hey everyone
02:06Prepare yourselves, by God
02:06Not to the point of being silly
02:08It means "maklakh"
02:11Okay, what happened?
02:12Look, Asla, you're probably inside
02:13Arab League meeting
02:14And I swear I won't try to reason with them.
02:15And then they looked like northern jinn
02:17and rudeness
02:17And poor thing in some
02:19There's a fight inside you
02:21And then you're a donkey
02:24I'm a donkey
02:25You're the one who's stupid and careless.
02:27And you don't understand the basics
02:29Oh, what will happen to you
02:30Because if you go outside
02:32And God's religion is when He chose you
02:34Look, son, you're literally very flawed.
02:36And I'm the last one to get rid of one of us.
02:38Why, my dear uncle, do you think I'm tired of howling?
02:39Look, son, you're going to be gone for a couple of days.
02:42Come to me the day after tomorrow, no need.
02:43Answer the companions of the false prophets
02:44We're trying to work on you
02:46Because this won't work on you.
02:47That's too much.
02:48Thank you very much
02:49I wish you good luck
02:52Hey Shaba, is this okay with you?
02:55Uncle, are you taking over?
02:57Set Impossible
02:59I'll answer, let's do it, do you want me to build it tomorrow?
03:00Tuesday
03:02Anyone coming?
03:10Dear viewers, peace, mercy and blessings of God be upon you
03:13Welcome to two new episodes of Al-Daheeh program
03:16I worked hard to get this episode started.
03:18any?
03:19What are you saying?
03:19My dear, you're making faces, you dialects!
03:20I gather everything from every corner, and in the end, it becomes a product you don't understand.
03:23He doesn't understand himself.
03:24Let me tell you, my dear, that 2019
03:25The American Phonetics Collective published research on how languages are affected.
03:29Sahas's goal is to understand how a single language can branch out into different dialects.
03:33In order to reach an answer
03:34He will be a high-achieving linguist from Nyung University
03:36Jonathan Harrington
03:37He will go to the British Isles to conduct a survey of the South Pole.
03:41Hello
03:42What does it mean that we took Abu Hamad, the South Pole, there?
03:44Do they want to get rid of him or what?
03:45Harrington chose to conduct his research on 11 people.
03:48A team bandaged an isolated research station in Antarctica
03:51These people, my dear, spend 10 months in isolation there.
03:54The 11 people, my dear, were English, speaking English in different dialects.
03:57Harrington will ask them to record their pronunciation of 28 words.
04:01These words contain vowels.
04:02Vowels, my dear, if you don't know them, are the long vowels in the Arabic language.
04:06Alif, waw, and ya
04:07These, my dear, are the letters of the alphabet found in English.
04:10A, E, O, U, and I
04:13Things that are at the beginning of the word take a certain value.
04:15My dear, the measuring devices have detected differences in the pronunciation of vowels.
04:20For each of 11 individuals
04:21For example, if a person pronounces the word "dhabl" or "fud" from the front of their mouth
04:26The western region is not clear.
04:28Food Wood
04:29While Naim, from the same team, pronounces "al-dabl" or "min amkh al-mam"
04:33When the flute is located before your throat, the one who wants to play it
04:35The one with the big head is very big at Tom's in Tomangerie
04:37black
04:38The shower is even more expensive, my dear, after all this.
04:40After ten months of isolation
04:41Those who practiced the two different methods of jumping began to converge on some of their methods.
04:45For example, person number one
04:47The one who pronounced it in a way close to the lip
04:48He started to move her a little
04:50And the second person who was saying it from deep inside
04:52He started looking at her from the front
04:54This rapprochement is according to Harrington and his team.
04:56It is the method by which the process of dialect convergence begins.
04:58That depends on Harrington and his team.
05:00The dialect, my dear, is a hybrid that emerged from this experience.
05:02Some people considered it a new dialect of English.
05:05They called it winter English
05:06or Antarctic English
05:08Gather them properly, Abu Hamad
05:09This means all these dialects originated from the South Pole.
05:11It is necessary for the people of Shewa to isolate themselves in a remote place.
05:14So that their language would be the dialect
05:15First of all, I'm Aziz, thank you for the rural dialect you're using.
05:17This is definitely the place for this episode.
05:18Oh Abu Hamad, you're finally going to explain why?
05:20The truth, my dear
05:21Isolation is one of the main reasons that creates dialects
05:23But someone is just fooling you and telling you that's the only reason
05:26Let me tell you that every detail in people's lives shapes their accent.
05:29According to Dr. Abdul Rahman
05:31Professor of Linguistics at Alexandria University
05:33There are multiple reasons for the emergence of dialects besides isolation.
05:36Oh Abu Hamad, there are things besides isolation
05:38Or he said, "Why the isolation, according to the isolation?"
05:39And I wrote it down, you fool, okay?
05:40Perhaps the most important is geography.
05:42Which doesn't necessarily mean isolating people
05:43But you could make them neighbors in the same place
05:45Contact with them will be enough.
05:47To highlight their distinctive accent
05:49As happened with the 11 people, I expect the experience I talked about earlier will be the same.
05:51For example, the Arabs on the Gulf Coast
05:53From Oman to Kuwait
05:54You'll find their languages are similar due to their proximity.
05:56The same idea applies to the Arabs of North Africa.
05:58Those who have contact with the Amazigh language
06:00and a few European languages from the Atlantic languages
06:02All of this together created a new and distinctive itch for them.
06:05Geography, my dear, is not just the geography of the location.
06:07But also the topography of the place itself
06:09Things like temperature
06:11difficulties
06:12the weather
06:12wind
06:13Arab tribes in the Hejaz
06:14Like the Quraysh, for example
06:15Tribes closer to urban life
06:17It has permanent houses
06:18It's not just a group of travelers
06:19Those who walk like this in the desert
06:21They were so busy eating, planting, and cleaning.
06:23If we compare
06:24Hajjah of the Hijaz tribes
06:25Those like the Quraysh, who are somewhat stable
06:28For example, tribes
06:28Her life consists of tents and travel.
06:30For example, the tribes of Najd in the center of the Arabian Peninsula
06:32We will find that the Quraysh went further in the direction of facilitation.
06:35And this facilitation
06:36We find it, for example
06:37In pronouncing the hamza easily
06:38The easy environment made it easier for you to pronounce things.
06:42This, my dear, is called nabar
06:44Oh Muhammad, why are the people of Al-Hadhar being criticized?
06:45Don't let the world go on
06:46No, not that tone, my dear.
06:47The emphasis here means the presence of a glottal stop.
06:49A hamza found in the middle of consonants
06:51Who are these silent ones?
06:52These are all the letters except the vowels.
06:54So when you find a hamza present
06:56The essence of any repeated letters is the vowel letters.
06:58Which is the English word for "fouls"
06:59It's easier if you're in Quraish.
07:01It's easy
07:02Let's go
07:02For example, instead of the number of believers
07:03The hamza is on the waw
07:04The believers make it easy and pronounce it.
07:07Instead of, for example, free women
07:08The free women will remain
07:09The hamza was easy here.
07:10So that a continent with a vowel
07:11It suits her movement
07:12As for the remaining tribes of Najd
07:13Tamim and Qais costume
07:14Their harsh environment
07:16As you say
07:17It imposed a difficulty in pronunciation
07:18And this is evident, my dear.
07:19He finds them to be fulfilling the pledge
07:21They would say, "They are believers and free women."
07:23This is the Toto family thing.
07:24They are the believers speaking
07:26And the free women
07:27Of course you don't believe me
07:27that a change in geography
07:29A change in pronunciation
07:30In the shape of it
07:31But let me tell you
07:31Even the slightest change in the environment
07:33Not just geography
07:34He is able to change his accent
07:35According to an article from 2022 (12 years old)
07:37About the BBC
07:38Environmental pollution
07:39The one you live in
07:40It will affect your accent
07:41Professor of the American Academy
07:43For vocal arts
07:43Robert Satloff
07:44He says that something like pollution, for example
07:46It leads to weakness in the vocal cords.
07:48Inflammation and blockages in the airways
07:51And this, my dear
07:52In one way or another
07:53It makes the person inclined
07:54It conveys reduced needs
07:56Because his throat is tired and his nose is blocked
07:58They are the ones who cause pollution
08:00For example
08:00If you are an Egyptian from Cairo
08:01In the 1930s
08:03And your friend suggested to you
08:04That you go to Kazen and Badi' Musabni
08:05Or you can have two drinks in the grave
08:07So you're in your thirties?
08:08Your watch, my dear, if you want to leave in style
08:10Or crudely
08:11Your watch will tell him
08:12No, sir, I have to refuse your offer.
08:14I haven't received my salary yet.
08:15We sold what you were Egyptian
08:16In Cairo 2024
08:18Where exhaust fumes and noise
08:20Your friend offered you a son-in-law
08:21In Top Roof Downtown
08:23Yes, you still don't have any money.
08:24And I'm still confused, it hasn't arrived
08:25The outfit of the 1930s
08:26But it will summarize everything I told him in the thirties
08:28Thank you, sir, and the salary
08:30You'll just say two words to him
08:31Fax Ashfur
08:32You can sum all of this up by simply asking for something.
08:34Neither my pocket nor my vocal cords are bringing anything.
08:36I mean, I'm Abu Hamad now
08:37If you chose a location with good geography
08:38And there is no pollution
08:39Her Giti will prove it, right?
08:40This is how I speak to you as an ordinary human being.
08:41Actually, my dear, it's not just geography.
08:44The environment or pollution that affects the dialect
08:46Also your social class
08:47Where in society do you belong? Which edition?
08:50We find, my dear, differences at the class level
08:52In pronouncing certain things and using certain words
08:54If you look around you, my dear
08:55You'll find this in the language
08:56There are layers that don't even know what this language is.
08:57The idea that society is made up of very different people
08:59With the bit of isolation I told you about between the group and each other
09:02This isn't just about changing the accent.
09:03no
09:03This could create a common language
09:05You can make a dialect for the community, a community that has made mistakes.
09:08For example, the dialect of fishermen, industrialists, and goldsmiths
09:11Here, the class or profession created a unique dictionary of the dialect.
09:14Even if you manage to fix all of this, my dear
09:16Your community might be surprised by an invasion coming from outside.
09:19The entire language system and dialects change
09:21Let me give you an example
09:22And out of love for them, they are two examples of return.
09:23Take it easy, my dear
09:24What are you arguing about regarding the examples?
09:25I have one example of a country
09:27Many specialists, my dear, classify the Maltese language
09:29It is a variant dialect of Arabic.
09:32Let's, for example, count from one to ten using multiplication.
09:34One, two, three, four
09:36five, six, seven
09:38Timiniya, nine and ten
09:39Oh Abu Ahmed
09:40When I was a child, I used to tell him numbers like that
09:42Does that mean the children are multilingual?
09:43Oh Abu Ahmed, I mean, I'm your child
09:44My dear, you're not just a multi-child
09:46You are a multi-man
09:46As for the remaining days of the week, my dear, in multiplayer
09:48Don't say that, Abu Ahmed
09:49Shabt Shanin Shlash Arba'a Khameesh Koma'a
09:52No, my dear
09:53Saturday the pilgrimage
09:53Monday
09:54The three
09:55The four
09:55Alexandrian style
09:56Hamis
09:57The whole
09:57If you like, my dear, you can say my name is Adam and I'm from Tunisia
10:00It is said in Maltese
10:01My name is Adam and I am from Tunisia
10:03I don't know why, my dear, when he loves him he tells him
10:05His words are not to be heeded; he says he's in Malta.
10:07I feel that Adam in Malta remains very clear
10:08My dear, this happened simply
10:10Because the Arabs entered Malta around 870 AD
10:13It seems he liked the topic there, so he made it a little longer.
10:15Kuwait is doing well, the European Union is doing well, and prices are good.
10:18We'll be there for a while
10:19And then, my dear Arab friend, they did the same thing as your fiancé who told you, "I'll travel and build myself up for two years."
10:23I swear I'll marry you again
10:25I want some medicine from you, don't tell me anything at all.
10:26It's good and working
10:27He only had two years left on his pension.
10:29And she will marry you, God willing, just as she promised.
10:30My dear Arabs, they also sat for two and a half centuries
10:33250 years
10:34For 250 years, Malta was part of the Islamic Emirate of Sicily.
10:38Through convergence, dialects such as Arabic, Sicilian, and Maltese emerged.
10:42When Arabs change, these dialects will still exist.
10:44And it developed in complete isolation from the Arabs
10:46And you will be vaccinated in English and Italian
10:48The current dialect I gave you examples of shows
10:51And she built it, it's strange
10:52According to the Moroccan writer Abdelrahim Tourani
10:54Filsa 80% of Maltese vocabulary is considered purely Arabic
10:58Fatsara, my dear, the dialect is a unique product.
11:01A mixture of so many things
11:02Geography of your location
11:03The weather you live in
11:04Your social class
11:05Your profession
11:06Even the wars and historical events that you are familiar with
11:08You yourself are very important in creating your accent
11:11Ali Hassan Abdul Rahim
11:12For example, a child might utter a word or phrase.
11:15Don't be hurtful, the word is correct regarding something.
11:17For example, a child might name something in a friendly way.
11:20Sima says, "Green reds eat rice."
11:22This is what is expected for the child
11:24Easier than a note, start with red, green, and rice.
11:26The child is here so that his vocal abilities and skills can be developed.
11:30Choose the easiest word
11:31If society doesn't correct this,
11:33This child will grow up to be a respectable, grown man who wears suits.
11:36He says red, green, and rice
11:37So, if you prove the individual self like this
11:39You can invent a dialect and continue with it.
11:41While the language is anywhere in the world
11:42Acting like the root of a tree
11:44The dialect is the branch that comes from it
11:46It depends on each factor I explained to you.
11:48What's left? Focus on what's coming next.
11:49There was a language whose origin was originally Far'i
11:53It has no islands
11:54From the beginning, it was divided.
11:56Oh Abu Ahmad, I say in a language that applies to the shackled one is
11:58Hey, my dear, the language that you and I use
12:01Everyone is talking about it.
12:03Sicilian language
12:05Which, my dear, is the Arabic language.
12:06I'm the one who told you I'm leaving, but only temporarily.
12:09And I return, Ahmed, and this is especially for you tonight.
12:11Arabic, my dear, is superior to other languages.
12:14It has a special significance regarding the topic of the one who is asleep
12:16It is not available in most, if not all, major languages.
12:19The Arabic language, my dear, has two islands, not one.
12:22This is because all Arabs are of Semitic origin.
12:25But they were once two different groups
12:27The Qahtanites or the Yemenis
12:29These, my dear, were the inhabitants of southern Arabia, and they were known as the Arab tribes.
12:33The second branch is the Adnanites or Ma'adites
12:36These countries, my dear, are inhabited by people from central and northern Arabia.
12:39Their fame is that of the Arabized Arabs
12:41We have Arabized Arabs.
12:43Ordinary people in the north
12:43Ordinary Arabs in the South
12:45Of course, my dear, just like anything else in this program.
12:47Some people reject this designation.
12:49To be clear, some people reject this naming convention on linguistic grounds.
12:52Because it is a boat due to a difference in living standards.
12:55lifestyle
12:56For example, the people of Yemen have fertile land.
12:58They plant crops and raise sheep.
12:59And what are they stable?
13:01They built a community of castles and fortresses.
13:03The world has grown bigger than them.
13:03May God make it easy for them.
13:04While the people of the north were nomadic Bedouins whose homes were tents
13:07I am Aziz, and in this program, we will adopt this designation.
13:10Because there are many historical protections associated with it.
13:12It includes the Qahtani and Adeni people.
13:14They didn't see themselves as one.
13:17And it's not just us, we're two different teams.
13:19no
13:19We are the ones who distinguish enemies
13:21And indeed, dear Shan, for this reason
13:22Wars broke out between them
13:23If we go back, for example, 300 years before Islam
13:25We will find the Kingdom of Kinda before us
13:26In the central and northern Arabian Peninsula
13:29An ancient kingdom founded by a migrant Yemeni tribe
13:32What a problem, my dear
13:33Kinda Di was founded in the land of the Adnanite tribes.
13:36After decades of subjugation to the kings of Kinda
13:39Five Adnanite regions from different places
13:42You will be photographed on the kings of Kinda
13:44The matter will end with four princes from Kinda being killed.
13:46That's when Kinda will reply
13:48What will you base your alliance on?
13:50lineage
13:50Then you will create the Adnani and Qahtani names.
13:54And it will gather the Yemeni tribes
13:56Those who are the Qahtanites, as we said
13:58So that they could avenge the Adnanites
14:00This will create a series of battles like Khazaz and Fif Al-Reeh
14:03And all of them, my dear, are based on the fact that
14:04We Have Adnani Verses Qahtani
14:07This designation will create a commotion and forge alliances.
14:09And most importantly, this episode will be used for different things.
14:13This, with the emergence of Islam, will make a clear difference.
14:15Especially regarding the dialect
14:16Let me give you an example, my dear.
14:18Mohammed tells me a few examples.
14:19Why don't you try to raise an issue?
14:20Narrative analysis
14:21The theory presents
14:22My dear, I am creating
14:23What's the difference?
14:24Take his example while you are living
14:25When Islam appears, a situation will occur between the Prophet
14:27Those who were from the Adnanites
14:28And the companion Abu Ghurayrah
14:29The one that was like the Yemeni dish
14:31Why, my dear
14:32Abu Ghurayrah in the Prophet's Council
14:33The tranquility fell from the Prophet's hand
14:35His family then handed me the knife.
14:36Abu Ghuraira was understanding
14:37Workers wake him up
14:38I don't understand
14:39And when the messenger made the same request
14:40Abu Ghurayrah stood up
14:41He looked down at the ground and pointed to the knife.
14:43He said
14:43What do you want, Modia?
14:44So the ordinary companions said yes to him
14:46He said
14:50And while, my dear, this situation
14:52The difference in dialects is normal.
14:54If we go a little further
14:55During the Abbasid era
14:56We will find that the situation sometimes
14:57It leads to tension and competition
14:59Sometimes it even takes the form of debates.
15:01Each side in the debate
15:02He's trying to prove that his accent
15:04Higher and more honorable than the second
15:05During his time at the court of the Abbasid Caliph
15:07Abu al-Abbas al-Saffah
15:08My dear, two prominent Arab figures will be present.
15:11The first is Ibrahim ibn Makhrama al-Kindi
15:13This is one of the prominent figures of the Yemeni tribes.
15:16Oh God
15:16My maternal uncles are the Caliph himself.
15:18Before we get into the advocacy, I remember
15:19The murderer calls her uncle
15:20The second, my dear, is Khalid ibn Safwan al-Tamimi.
15:23This is from the eloquent Arabs
15:24Among the notables of the Adnanite Tamim tribe
15:27The Caliph, my dear, like any Caliph, wanted to have fun.
15:29So our mothers are like that and they're stirring things up with each other.
15:31I heard that the Qahtaneen... I don't know what.
15:34And the Adnanites, I don't know what
15:35And they say things about them that we don't like to hear.
15:37What was your opinion on this matter?
15:38And how will you talk after that?
15:40Are you going in?
15:41At that time, the Caliph asked everyone to be proud of their lineage.
15:43My dear Yemeni-Canadian mother
15:45Which is to say, my uncle is a murderer
15:46I talk about everything
15:48My mother said
15:48We have among us the Tubba', the Ghassanids, and the Munathira.
15:51Who among you
15:52And the mother mentioned the Yemeni companions
15:54And in the end he said
15:55No one can outnumber them, nor can anyone boast of them.
15:58And my dear mother, look at this next part.
15:59He went and looked at Khalid bin Safwan Al-Tamimi, raising his eyes
16:02He said, meaning he'd deliver the knockout blow.
16:03And the mother of the Yemenis are the original inhabitants.
16:06And others who are Arabized
16:07Here, my dear autumn, is a job worker in Al-Qasim.
16:10And Umm Bassas looked at Tamimi and said to him, "Are you going to keep quiet or what?"
16:11He says you're working for the Americans
16:13Tamimi, my dear, will decide that he will respond
16:15This battle is decided from the very first moment.
16:17Listen to this steak
16:18The speaker erred when he boasted about Madar
16:21And among them is the Messenger of God
16:22And despite that, my dear, that's enough
16:23Al-Tamimi will decide that he will crush his oath.
16:30Al-Tamimi asked him and said to him
16:31How did he teach you the language of his people?
16:33The Yemeni man stood up and said, "I know about it."
16:35naturally
16:35His family stood up
16:36What do you call the eye?
16:37Yemen calls him Al-Jahma
16:39So his family asked, "What do you call a tooth?"
16:41Which are the teeth
16:42Yemen responds to the trumpet
16:43So what do you call the ears?
16:45Yemen returns the fishing line
16:46What do you call fingers?
16:48Yemen will return the favors.
16:49After my dear, Tamim prepares the trap
16:52He will rise, a sign for Yemen, the Qahtani
16:54God said, "Indeed, We have sent it down as an Arabic Qur'an."
16:56Did you hear him say
16:58They put their hooks on their fishing line
17:00Nor did he say they put their fingers in their ears.
17:03God said, "An eye for an eye."
17:05He did not say "al-jahma" with "al-jahma".
17:07He said, "An eye for an eye, not a tooth for a tooth."
17:10Here, my dear Caliph, he entered himself
17:12He took the matter a bit more seriously.
17:13The fight ended with no takfir (disbelief).
17:15And Aya told the Lebanese to stop interfering with us.
17:17By God, I have never seen a more blatant and reprehensible woman than her.
17:20Do you understand? I'm the killer.
17:21When I tell you to take it easy, you're just making it worse, Yoy
17:23And that's how the debate ended, my dear.
17:24Dialects will always be present in our Arab heritage.
17:26As evidence of competition and debate
17:28In fact, sometimes the measure of eloquence
17:30It will be that your tongue will not be running towards him.
17:33Heavy and strange accents
17:34For example, in his book
17:35Statement and clarification
17:36Al-Jahish will say
17:37Muawiyah once said, "He is one of the most eloquent people."
17:39Someone said
17:40And listen to this part, my dear
17:41A people who rose above the excesses of the Khalkhaniyah
17:44And turn away from the Kashkash of Tamim
17:46And they were influenced by virgin couscous
17:48They have no murmuring, no murmuring.
17:50And no donkey's hooves
17:52Who said that?
17:53Al-Qarash said
17:54Oh, what a dark day and praise!
17:54What did the doctor do with the car?
17:56Why is the man so quiet?
17:57Kashkasha, Lakhlakha, and Tamtamaniya
17:59Oh, what a dark day!
18:00The game has grown too big for you, Muhammad.
18:02The truth, my dear
18:02These strange things
18:03These are characteristics of the dialects of the Arabs of old.
18:05Leave me alone and tell you
18:06Many of them are still going strong today.
18:08This appears in different dialects across Arab countries.
18:10Let me give you an example
18:11Oh Abu Ahmed, it's not necessary
18:12His blood is complicated, he doesn't want
18:13I swear I'll show you examples
18:14There are six examples coming up.
18:15Kashkash Al-Tamimi
18:16It is the heart of the letter K
18:17We change it, that means
18:19For H
18:19Aref Azizizi in Kuwait
18:20I loved it
18:21Redditch
18:22Any sufficient
18:23H along
18:24Words like a dog
18:25Naakel Smetch
18:26We are stubborn
18:27This is especially evident when addressing a female.
18:30You can find it in the Gulf Cooperation Council countries.
18:32and parts of Iraq
18:32For example, you might find
18:33In Detach, my dear
18:35Couscous, then
18:35It's if you remove
18:37The Shin Dol
18:38And replace them with a sin.
18:39This is available, my dear.
18:40But also to a lesser extent in the Gulf
18:42For example
18:42In Dets, my dear
18:44Oh, my heart
18:45As for what remains
18:45mumbling or grunting
18:47It's the heart of the letter "J" (ج), ya.
18:48It means the riyal
18:50Men's replacement
18:51And the chickens remain D.E.
18:53I wish, my dear
18:53It still exists in a country like the UAE
18:55Kuwait
18:55I found Asboukhah Shamdiha
18:57You have it, my dear
18:57The spit
18:58I want to switch to a more formal approach.
19:00This is the language of the Adnanite tribe of Hudhayl.
19:02And if you think that dialect is a religion, then you're mistaken.
19:03Let's keep your mind on the suffocating atmosphere of every holiday.
19:05You'll get cake
19:06No cake
19:07In your jaws, my dear, you're a baz
19:08Because of cakes
19:08And in it, my dear
19:09Calvary
19:10It is the heart of the letter Qaf, the letter Jim.
19:11Jim is not thirsty
19:12Jim
19:13Not a gym
19:14As you said
19:15Or I said
19:16Gallo says
19:17Sesa, that's usually how I am, my dear, I don't talk
19:18Isaac Baja
19:19And they came to us
19:20And all these things
19:20Take care, my dear
19:21The connection between Qaf and Jim, that's it
19:23Work in the Gulf
19:24That's what makes them say, for example
19:25Facebook group
19:26Not a Facebook group
19:27And you'll get your Instagram
19:28I was thinking about it before, Kishn Tani
19:29Ah, okay
19:30Okay, what's this talk about Tantum, Abu Ahmed?
19:32Dear, you mean the Tantaniya
19:34Dear
19:34We turn it into a gel of definition
19:36Lameem
19:36This is famous for a reason you might not expect.
19:38It is famous because it contains a hadith of the Prophet.
19:40I speak in this dialect
19:41When they asked a Yemeni about fasting in Safar
19:44And if it is righteous
19:45The Messenger's response is not righteousness
19:46Is it fasting in it or zero?
19:48This dialect, my dear Qutb, is strange.
19:49But you yourself
19:50You might have spoken about it yesterday.
19:52When did you speak to her yesterday, Abu Ahmed?
19:53Don't say that.
19:54I just spoke to her, by the way, my dear.
19:55Do you know when?
19:56When I said yesterday
19:57What is yesterday?
19:58Where are you coming from?
19:59From yesterday
20:00If he spoke classical Arabic
20:02What was it yesterday?
20:03Arabian ivory, my dear
20:04She likes what is known as inversion and substitution
20:06Changing the positions of letters
20:07For example, if I asked you
20:08I told you, do you like to eat rabbit molokhia?
20:10And no molokhia with rabbit
20:11You'll find that you like to eat two normally
20:12Because you have the same need
20:13Food and supplies uniform
20:14The passport and marriage uniform
20:16Arabic is generally considered dear
20:17Gwen's Heart
20:18To the point that they might apply this heart
20:19On words that aren't even Arabic
20:21Ali says
20:25Substitutes
20:26Substitution is when you put one letter in place of another.
20:28So the letter finds itself in the middle of the word like that
20:29What is this?
20:30What brought me here?
20:31Remember when Shawal told you
20:32What need? What need? What need?
20:33Halfma di hi thama
20:35There is a need
20:36Because it's a disa, Abu Hamad
20:36This Arab is completely humiliated
20:37So, we as Arabs now
20:38We speak Arabic
20:39How many dialects do we have?
20:40From this vast heritage
20:42The truth is, Aziz, some people
20:43Dividing it into 22 dialects
20:45Number of Arab countries
20:46This is a division
20:47Yasser, you're saying he's a bit superficial.
20:48You're absolutely right, Abu Hamad.
20:4922 dialects is too many
20:51On the contrary, this is very dear
20:52Do you know how many dialects there are in Egypt alone?
20:53I'm not going to tell you, my dear, how many dialects there are in Egypt.
20:55Do you know how many dialects are in the coffee you're drinking?
20:57Sinawi Saidi Iskandarani Port Saidi Fallahi
21:01And this farmer, no village speaks like the other
21:04Some people use the method I explained to you.
21:06On the emergence of dialects
21:07You'll find them dividing it into two main dialects.
21:09Urban dialects and Bedouin dialects
21:11And yet, my dear, this division is also very superficial.
21:13Like the episodes of Al-Daheeh
21:14However, it shows us and helps us understand the impact of the environment.
21:16Newte is good about him
21:17For example, you might find that the Bedouin of Libya are able to understand it, while the Bedouin of Najd are able to
21:20Despite the great geographical distance between them
21:22In Egypt and Sudan, in the middle between them
21:23Likewise, the Hassaniya of Murtana
21:25You'll find it's not far removed from the dialects of southern Arabia.
21:28Although it's also in the sea and countries
21:29If we follow the geographical division
21:31We'll find it on the map, just like you see.
21:33five groups
21:33Number one
21:34Shabik dialects of the Arabian Peninsula
21:35This includes the dialects of Najd, Hejaz, and Yemen.
21:38Oman, the Gulf coast, and southern Iraq
21:40Number two, Levantine dialects
21:42This includes dialects from Syria, Lebanon, Jordan, and Palestine.
21:45And you, my dear, have Nile dialects
21:47This is mine.
21:48This includes the dialects along the Nile River.
21:50Between Egypt and Sudan
21:51The border in South Sudan where Arabic is spoken is called Juba Arabic.
21:54Number four Maghrebi dialects
21:56My name makes it clear
21:57It includes Libya, Tunisia, Algeria, Morocco and Mauritania
22:01With all its diversity
22:02Number five, dialects of the Horn of Africa
22:05My dear, this includes Arabic speakers.
22:06In countries like Somalia, Eritrea, and Djibouti
22:09Beautiful, my dear, in this designation
22:10If you simply take a word like "what"
22:12And I walked with her on this map
22:14You'll find the Gulf and the Arabian Peninsula telling you why
22:16Move westward towards Egypt and Sudan
22:18Tlayoun is telling you why
22:19When you reach North Africa, they ask you why.
22:21That's a nice name, Abu Ahmed.
22:22I am Hassan, I am a grandson
22:23What's the point of continuing?
22:24Dear viewer, did you hear the ending music?
22:26No, Abu Ahmed
22:27Of course, the discussion is not over.
22:28There's still more to come: refutation, upheaval, country, and stadium.
22:30I presented the idea to you so that God would make you speak it.
22:32Cut it
22:33Let me tell you that no matter how much we appreciate it
22:35We divide the dialects and group together what they have in common.
22:37So anyway, we'll find different vocabulary
22:39In a way that allows us to gather them
22:40It's difficult to explain how we can bring them together.
22:42If we skipped the word "why" and went to the cat, for example
22:44cat
22:45You will find, my dear, our name in Darbak.
22:47The Egyptian calls her a cat
22:49And often he is attracted to the animal.
22:50The Sudanese are still here, my dear.
22:51The one with him has the same name I told you about
22:53He calls her a cat
22:54Oh, the injustice! A cat lives in the house and I'm not afraid of it.
22:56Go to the Levant and you'll find the Sudanese saying
22:57Basi and the Lebanese also say in the same naming ceremony
23:00Basini
23:01But in the family of dialects of the Arabian Peninsula
23:03So you'll find Emiratis saying "Jattwa"
23:05But a Kuwaiti might come from afar, wave at you, and tell you to wait there.
23:07Or she has a name, Atwi
23:09And then Iraq comes and tells you, "Buzun"
23:11Meow
23:13Hamad, you made Nais
23:14I've never memorized my things like that.
23:15And I won't study anything else.
23:24At the same time, you might understand it, but it will surprise you, but at the same time, you might understand it.
23:27Saif Dons, we have Dons, they have Dons with Dons
23:31The history of the Arabic language and its dialects has been marked by wars, problems, conflicts, and legal battles.
23:35But you might be able to see the Arabic language from the Atlantic to the Gulf
23:38A mother's proud look at her son
23:40I am proud of the Arabic language because it has provided something very important, my dear.
23:43Any language is needed to survive and thrive, and that's flexibility.
23:45She gave space to all these methods and dialects in her narration
23:48Ultimately, my dear, dialects are not just a lisp or a different way of speaking.
23:54Rather, these are the voices of the people who speak these dialects, with whom the dialect was formed over time.
23:58It was shaped by their origins, the geography around them, and the environment in which they lived and interacted with each other.
24:03A product that takes shape over a period of time
24:05But ultimately, it's the voice that expresses me.
24:07The tool I use to express my thoughts
24:09Adding more accents is like a certificate
24:11This is a vibrant and rich language.
24:12And this, my dear, is what we saw in Arabic.
24:13And its dialects varied from hundreds of fat ones
24:15The diversity that still exists from the Atlantic to the Gulf
24:18Tahila Azizi is still in the world of Ma3alem
24:20A world that chose only one language
24:21It is standard at the time
24:23Your tongue is not your horse.
24:24Indeed, the crookedness of your tongue and your accent are capable of determining the course of your entire life.
24:27And it sends your future too
24:28You decide the fate of your dreams in education, employment, and housing.
24:31Be careful
24:32With a wrong argument and wrong features
24:33It might make you an outcast
24:35Not with us here
24:35Someone who has a voice they can use to express themselves
24:38The problem, my dear, is that according to studies
24:39Isolation and exclusion are different for anyone who has been harassed.
24:42This isn't just racism
24:43But it will never solve the problem.
24:44Because the brain communicates and is exposed
24:46He can adapt to any other dialect
24:48No matter how difficult it is, he will be able to understand it.
24:50The solution, my dear, is more communication.
24:51Not in isolation
24:52According to the linguist
24:53Suresh Karkaraga
24:54If you focus on the accent, you'll consider it a measure of the person speaking.
24:57So you're focusing on the wrong thing.
24:58And you're wasting a voice whose potential could change the world.
25:01If only he had a chance
25:02While communication and acceptance
25:03We realized that our minds are sometimes racially biased.
25:06Just because he hears words in a different way
25:08This is the only way
25:09So that the dialect can be a sign of diversity
25:11Not a filter or sorting tool
25:13No racial exclusion tool
25:14That's it, my dear, finally, but not least
25:16But you see the life that passed
25:17And you see the life that is in Iran
25:18And she goes down to examine the sources
25:19Even if we're on YouTube
25:20We share it in the community
25:22Great job, Abu Ahmed, you're really being attacked!
25:23Dear viewer
25:24If I ever go to Algeria
25:26Or for visiting
25:27And you had an Algerian friend
25:28And Umm Ahel for you
25:29Give me a gourd of Hanbouk water
25:30Just go ahead, my dear
25:31And the cycle is for Hanbuk and his deception
25:32He, my dear, is telling you
25:33Give me a bottle of water, for God's sake!
25:36Oh Abu Ahmed, you scared the water of Hanbouk
25:38Oh okay okay okay
25:40By God, Abu Ahmed, who taught Noor
25:42I was actually giving him a gift.