00:07This hurts.
00:09Because it hurts.
00:12It hurts.
00:15It hurts.
00:16It hurts.
00:17It hurts.
00:18It hurts.
00:19It hurts.
00:20It hurts.
00:21It hurts.
00:22I live here at the sanctuary.
00:26I'm 15 years old.
00:28I came from my house because
00:29my family, the boys,
00:32all the guerrilleros me rejected
00:33because I became like this.
00:35I have odys to have thousands of times.
00:38At that moment
00:40I have 19 years old.
00:42I have my age.
00:44I have my job.
00:45Where can I live?
00:47I have my husband.
00:49How can I live?
00:52I've got 17 years old.
00:55I've got 17 years old.
00:57I'm the one where we live.
00:59Only one where we live.
01:00Every single day,
01:17aênus will be,
01:17every single day,
01:18every single day is ours.
01:20every single day is ours.
01:22Every single day we live.
01:27Well, I'm going to be a woman, like, the truth,
01:33to leave me operating, I'm breaking for that,
01:38I'm breaking for that, I'm breaking for that,
01:40I want to have family,
01:44I like to have family, I love to have family.
01:48How many children do you want to have?
01:50I can have like three children,
01:54and just three, I would like to have them.
01:58You were saying right now that you decided to go home.
02:01Yes, of course, I told you,
02:03I'm going to go back home,
02:08I don't like to have children,
02:10that they come back,
02:12and then I told you,
02:15I'm going to go back home,
02:18and I'm going to go back home,
02:24and I'm going to go back home.
02:27At this time, they are becoming indigenous,
02:30old countries,
02:32even the patrons are becoming married.
02:35In this year, they can't say that
02:38the indigenous people are becoming married.
02:41No, even the patrons do things like a woman,
02:45they already have children,
02:46they have homes,
02:48other patrons,
03:17even the same men,
03:19have approached this reality of post-modernity and has affected them in that sense, because
03:33they do not have cultural elements to defend themselves and to be able to discern or evaluate
03:45the consequences and the effects of that transformation that they are trying to copy.
03:54The trans people historically have inhabited the Earth, we have gone through all the cultures,
04:02so when we talk about indigenous cultures, there were groups in North America like the Verdasha,
04:09that they recognized as people of two spirits, because they said that in that body
04:15lived both a feminine and a masculine spirit.
04:20For us, for the people of Embera Chamie, Puerto Rico, these people are against nature,
04:27because nature, the mother nature, today we have told and will say, not only indigenous people,
04:35to all human beings in the world, that man is man and by nature, the man has to have a
04:47different companion to the man, which is a woman.
04:51If for a transgender woman of 18 years old is important to have her hair long, makeup,
04:57wear jeans and look at her classmates, it is very valid, versus if there is another person of the same
05:04age,
05:05in a different sector, in a different culture in our country, who, for a woman,
05:10not necessarily need to have hair long, makeup or be ultra-feminine, it also has all the meaning.
05:16Look at this, look at this, it is called short and thick, this is a crisp part of the pestañas,
05:22this is good, this is good, muchachas, this is good, muchachas, muchachara,
05:25something will happen, something will happen, no more, no more, yes,
05:31And pestañas.
05:32Pestañas.
05:33Pestañas.
05:33Ajá.
05:34No, mira, this is not pestañas, this is the line, ah, this is pestañas.
05:38Pestañas.
05:39Pestañas.
05:40Pensé que no había.
05:41Eres elegida, si había.
05:47Pestañas.
05:47Pestañas.
05:49Pestañas.
05:53Pestañas.
05:56Pestañas.
05:58Pestañas.
05:59Pestañas.
05:59Pestañas.
05:59Pestañas.
06:01Pestañas.
06:02Pestañas.
06:04Pestañas.
06:06Pestañas.
06:06Pestañas.
06:07Pestañas.
06:07Pestañas.
06:07Pestañas.
06:08Pestañas.
06:08Pestañas.
06:09Pestañas.
06:10Pestañas.
06:10Pestañas.
06:11Pestañas.
06:13We have evaluated the people in Berachemí, and the man is against what Mother Nature has done today.
06:28Because a man with another man, a woman with another woman,
06:33for us it is not good, for the people in Berachemí it is not good.
06:38We are thinking that the food issue has been the factor for that, through time, it is happening,
06:48and that for that we have to return to the recovery of the traditional foods that have been lost a
06:58little bit,
06:59and that we have to return to those cases.
07:02We have a particular phenomenon that people always want to attribute things to something that does not exist,
07:08and then they attribute power to clothes, power to food, food, etc.,
07:14or many things, but that really this does not happen.
07:18One is what it is, and punto.
07:20We have to start to investigate why a man is a man, why a woman is a woman,
07:24why people are trans, and I think that it is not a product of something,
07:30but simply one is what it is, and punto.
07:32We need more.
07:35We don't know why we have that conduct,
07:36we always want to know why the other is different,
07:39when we not even understand why we are who we are.
07:45We have seen this municipality, we have seen how the cobernadores come and carry them
07:50and carry them together, but after two or three days,
07:52we have to return to the indigene here in the municipality.
07:54We have to castigate within the resguard,
07:57we call it the CEPO or in the community.
08:00Second, the community is saying to expulsate from the resguard.
08:08Why?
08:09As I repeat, it is a damage that the community is making us
08:13because we don't want this every day to increase,
08:19because we believe that it is not of us.
08:25the indigene that today is changing their sex is against the nature.
08:34The fact of being a trans person, poor, indigene,
08:39who is raised from their people,
08:43is much more difficult to say.
08:45That is the same as if we talk about a poor person,
08:49trans person and above all that woman,
08:51but above all that, Afro,
08:54the violence increases when this person is in a vulnerable context
09:00or in those contexts that social media
09:02people do not see as acceptable or as good or as good.
09:08They make them want to get a whole head
09:11again to become a man,
09:14if you understand?
09:14To get a woman.
09:16They say that they are not the same as women.
09:22They do not serve as women.
09:22They say that they do not serve as women.
09:24They say that when they have a woman again,
09:27they do not serve as women.
09:32one of the two is there to live and let them become a family,
09:36and another one is there to be the same man,
09:40that they don't serve, they say.
09:42They should respect their freedom,
09:45but starting by the same indigenous cabildos,
09:48by the same governors.
09:51That is, the fact that they don't accept them,
09:55they have to come here.
09:57If they accept them, the situation would be different.
10:00If that's what I'm going to say is bad for the society,
10:04that they judge me,
10:06or that they judge me the creator of this world.
10:08For the indigenous people,
10:11here in Puerto Rico, in Verachamil,
10:13it is not allowed that a man is with another man,
10:18and that a woman is with another woman,
10:22because we are against the Mother Nature.
10:25For the past,
10:27how much is it?
10:29There is no need to do it again,
10:32but to find the witness to my dad and mother.
10:38If he doesn't have mother and father,
10:42how do they do it?
10:45Where do they live?
10:48Yes, because she doesn't have anything there, she doesn't have anything in this moment, she needs to work, and then
10:57she will help her.
10:58She comes in a week to the office, and there is a process that can be done.
11:04It's an attitude of understanding of a phenomenon that is also from the post-modernity,
11:10or with all this of gender identity, there is a radical change in the human culture,
11:22and then that phenomenon is happening in all the spheres, and of course one is already seeing,
11:31and that is why this phenomenon is new in the indigenous people.
11:35I see them bad.
11:37Why?
11:38Why?
11:39Why?
11:39Because they are always very discreet.
11:41I think it would be good for these sanctuaries to stay clean,
11:46and that people are not like that.
11:51Well, I think that one should not have to worry about that,
11:53because everyone is free of doing what they want,
11:57but I don't think it's a very good example for the people.
12:01If they feel good, they are good.
12:05Well, I tell you the truth, I don't think anything, because everyone is owner of their taste.
12:10Because, of course, with the eyes of the occidental,
12:14or no indígena,
12:14we don't talk about occidental,
12:16but we can say that they are trans-fóbic,
12:20they are trans-fóbic,
12:21they are vulnerable to the human rights.
12:23If they do it, they do it.
12:26They do it.
12:30They do it.
12:31They do it.
12:32They do it.
12:34But, if we talk about the human rights,
12:40we can't understand the risks of trans-fobia.
12:44It is that there has always been a barrier
12:47and those imaginations that are the ones that have affected totally
12:51the free development of the people who want to do their transit.
12:56Today we still have many tabus about the issue.
13:00In Pereira we see, for example,
13:02here is a capital where a woman trans
13:04is denied, for example, the right to work just because she is trans.
13:09So, if that is a barrier here,
13:12how will it be?
13:12And more if it is indigenous.
13:14If it is indigenous,
13:16it is more stigmatized,
13:18it is victim of bullying,
13:22let's say it is like the circle of the people,
13:24which we have to start looking for
13:27mechanisms of work and institutional articulation
13:29to fight for those rights of these people
13:32to respect and be dignified
13:35within their development of their personality.
13:37What makes the trans-fobia exist
13:39is precisely not recognizing the other,
13:42not recognizing the other,
13:44all the prejudices that are formed
13:46from the unknown.
13:48Everything that does not seem to us,
13:50what does not seem to us,
13:51what does not seem to us,
13:52what does not seem to us,
13:52what does not seem to us,
13:53and what they have taught us socially
13:55that is okay,
13:56that is what does not scare us.
13:58And, generally,
13:59we have a strong tendency
14:01to create a rejection,
14:03to keep it distant,
14:04to keep it close,
14:05to keep it close,
14:06and that is precisely what creates
14:08the trans-fobia,
14:09but also creates the discrimination.
14:10I feel like I'm proud,
14:12as I already have my natural hair,
14:14my legs, my body, my hair,
14:17my hair,
14:17my hair,
14:17what changed me.
14:25What is happening?
14:27What are you doing?
14:28With them.
14:28With them.
14:28With them.
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