00:11This is a palm like the Cachipay, you know the Cachipay, the Chuntauro, it's the same,
00:16it has the palm of the palm, all the leaves have the palm, and only from the center of the
00:25palm.
00:30The armor means when a dead, the spirit of the dead, the devil, the devil, the devil,
00:43the devil, the devil is going to blow up.
01:06He escaped.
01:09The violence happened in the 90s, the paramilitaries, and people always told me that they were looking for him, and
01:24I said, but I don't owe him to anyone, who is going to be looking for me?
01:27I didn't believe him, I always told him that he was looking for me, but I don't know, we didn't
01:36find him.
01:37But where we found him, today if we found him, we killed him, and we killed him.
01:49So we found him, when he was looking for me, he was looking for him, and he was looking for
01:55him, and he was looking for him.
01:56He was looking for him, and I was looking for him.
02:04That's right.
02:16When you arrive here in Bogotá, you are already very different from where you were born.
02:24There is no river here, there is no trees, there is no animals.
02:30Let's say that they are natural animals.
02:33So, one is always very strange.
02:35Because everything that you see is cars.
02:39Let's say that the selva is cement.
02:42Everything is seen in houses.
02:44There are no houses of wood.
02:48I always tell you guys,
02:51all houses here are of land because the houses are of sand.
03:03So, in 2005, we took the letter to the minister,
03:08and then the minister said that they had to come an anthropologist
03:12to give an aval to the community.
03:16We were living here in Bolívar,
03:20and they never sent us.
03:26Today, what we have is the construction of a protocol.
03:32A protocol for the recognition of urban care.
03:34Because the rights of individuals, as indigenous people and colective,
03:44they do not see themselves because they are outside of their territory.
03:48But the rights related to the manner,
03:52with the intervention,
03:54with the appropriation,
03:56with the exploitation,
03:58with everything that implies the management of a territory,
04:01they are directly related to that territory of their own and that territory of origin.
04:31There is a concertation of participatory activities in the same scenario,
04:37with the traditional medicine.
04:42The hospital of Eusme, as I said earlier,
04:47has the opening of the attention center,
04:51where there is a special medicine atend.
04:55First, the sabed and ancestral medicine,
04:58then the traditional medicine.
05:15Thank God.
05:17Thank God.
05:17I believe that the children have progressed a lot in the studies.
05:22Some are finishing a bachelor's degree.
05:25We are always looking for a boy who is studying in education,
05:28that we study in finance,
05:33that we are also looking for the children who are studying,
05:36that they finish their studies
05:38and that there is a job for them.
05:40That we are thinking as a governor,
05:43that there is a school,
05:45or a school, let's say,
05:46that there is space to teach young people,
05:50that we put the children,
05:53that we also put the children of all that we know.
05:55We put the children of the Huerguez,
05:58so that they don't forget them,
06:00because suddenly,
06:01after 10 years,
06:03they can forget them.
06:05But we can't lose that culture,
06:07as we have ourselves.
06:09That's why we form the Cabildos,
06:11although we are not recognized,
06:13but here we have them.
06:14That's why we have them.
06:17.
06:18.
06:19.
06:19.
06:20.
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