00:00Do you think that they always wanted a piece of carros, of those that are on TV, for Christmas?
00:04To be more specific, the piece of the extremity of Hot Wheels.
00:07Look, the tradition in my house consisted of making a card for the Niño Dios
00:10where basically I said why I was worth a toy, and I gave the reference to what I wanted.
00:14That card was in the Christmas tree, and boom, magic, on December 25th we had a toy.
00:19Of course, that depends on the financial finance of the Niño Dios for that Christmas.
00:21The thing is that, even if I had the chance to have the extra piece of the extremity, I didn't
00:25have it.
00:25And so I didn't have it, among other things, because it was extremely expensive.
00:28But, talking with other women, we realized that, even if we wanted cars,
00:32games of Max Steel vs Elementor, or video games, we never had our desire for those things.
00:36We never told our families that we wanted to do this, instead of
00:40that we were married and married.
00:41That yes, we were very small to understand what should be.
00:44And, yes, you don't want to fight against the system when you have 5 or 9 years old.
00:48Publicity and the communication media have a very important role in all this.
00:51And it's impossible to negate that publicity can influence your decisions and your life.
00:56Really, many of us grew up thinking that these toys were just children or children.
01:00I think there are toys for children and toys for children.
01:03Yes, I think.
01:04But now that we have grown, and thanks to this type of incomodities,
01:07we have begun to question about each code, message, or image that are part of the panorama
01:12and that we are supremely naturalized.
01:14These messages that transmit roles of gender, stereotypes, heteronormativity,
01:17and that reproduce relations of domination, inequality, subordination, or discrimination,
01:22are known as symbolic violence.
01:24Maybe one of the most perceptive forms of violence.
01:26We were born, we grew up and we were surrounded by them.
01:28Sometimes we see them, but as we think that it is so minimal, we don't do it.
01:32So, how can we combat this violence that is so naturalized?
01:35I'm going to tell you my trick to get rid of these concepts that sometimes are so abstract.
01:39What I do is with visual metaphors.
01:41So, I think we can perceive the violence as a vampire.
01:44In the most traditional way.
01:45His worst enemy is the light.
01:47The best way to combat the violence is to take it to the light,
01:50make it emphasis on what we do and externalize it.
01:52This way, we are eliminating messages that we have attached to the everyday life
01:56and we are leaving to normalize.
01:57It's possible.
01:58Think about it.
01:58A few years ago, the advertising about products for the cleaning of the house,
02:01the aseo, the domestic stuff,
02:03were so stereotyped that only were women lavating, washing, and cooking.
02:08You're fabulous.
02:10I told you that you were a good person.
02:12Thanks to that we are talking about these things,
02:14like, for example, the feminization of the que-haceres of the house,
02:17which is not something that is naturally linked to the women from their birth.
02:20So, if you look at the publicity of these last years,
02:23you can realize that something has changed.
02:25And we hope that we continue to change.
02:26So, when you see a meme, a movie,
02:28a text, or in the same publicity,
02:31and you feel that something is uncomfortable,
02:33it's good to talk about it.
02:33No, I'm thinking that it's a weird thing.
02:36That's a weird thing.
02:37That's a weird thing.
02:37That's a weird thing.
02:38I leave a look at my camera.
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