00:00What is the territory?
00:04Those are the territorial diálogos sobre desigualdad,
00:06so we ask the question of what is the territory.
00:09The territory is not a object,
00:12it is a socio-cultural structure.
00:15The territory is built by a relationship,
00:19which is the relationship between the population,
00:21but that relationship is not a relationship,
00:25it is a conflict relationship.
00:28We are talking about how the territory is inhabited
00:32from different identities.
00:34I am a lot of people and from that place
00:36I want to speak first,
00:38second, as a woman,
00:39third, as a artist,
00:41as a person who is able to enter and out of universes,
00:47of possibilities,
00:48that is what artists do,
00:50develop the ability to enter and out of universes
00:54and build beauty
00:55in which we always seem to be destined to horror.
00:59It is something that is called
01:00justice poetic,
01:02and justice poetic
01:03are symbolic processes of reparation.
01:07There are things that are inaccessible for the rest of the world
01:12and that are always going to be inaccessible.
01:14We can only live it ourselves,
01:16the crecer between the trees,
01:18the living with animals,
01:19the creer that the trees can heal us.
01:22The ser campesino is a symbol of resistance.
01:24In the Páramo of Santurbán, of course,
01:27there is the water,
01:27but there are also local communities
01:29that have been many years
01:30defending the territory,
01:31preserving the nature.
01:33Being a campesino,
01:35especially in my region,
01:37is something very complex,
01:38because when you live in a páramo,
01:40it has a big weight.
01:41Santurbán has become an environmental issue
01:44and behind the environmental struggle
01:46is the campesine struggle
01:49that has been invisibility
01:50at the level of Colombia
01:51at the level of Santander
01:53and the north of Santander.
01:54We also talk about what it means to be another,
01:58what it means to be a campesino in the city,
02:00but also what it means to be a migrant
02:02that comes to a new place.
02:03Imagine that one day,
02:05one day to another,
02:07we have to leave everything,
02:08get our networks,
02:10get our lives,
02:10get our lives
02:10and start from zero
02:12in a place where we are.
02:13We have to move
02:14to those scenarios
02:14in which our processes
02:17of identity,
02:18and life
02:20are completely interrupted.
02:23And then the issue of inequity
02:26takes another issue
02:27because it is to take a struggle
02:29to step into a territory
02:31that is not their own.
02:33It is a population
02:34that has been completely
02:35underposed
02:36by all its rights.
02:38The right to life,
02:39the right to health,
02:40the right to education,
02:41the right to housing,
02:42of income, but more than the right to do.
02:47There is something where we are not only advancing, but we are also retroceding, and
02:51it is in the cohesion or social integration of migrants, that is, all this discussion
02:56of the social resistance that there is not only in the Santander, but in all of Colombia
03:01towards being a migrant and how this is a very profound discrimination and very structural
03:07equality that should be worried about all Colombians.
03:10We rehabilitate as a society for many reasons, we rehabilitate the color of the skin, we
03:17rehabilitate the religious creos, we rehabilitate the gender, simply because in their document
03:25of identity identity, they have the same nationality.
03:28What does it mean that the media communication, when they talk about crimes, they have to
03:35say the nationality, what does it mean for the migrant women to have a so sexualized stigma,
03:40for example, and how it affects them all these other indicators that I just mentioned.
03:48The gaps with women are very significant in terms of participation, participation, unemployment,
03:59access to financial aid.
04:03We also think about the solutions, not only in what is wrong, in the inequalities, how they
04:08live and where they come, but also in what we can do every one of us, from our individuality,
04:13from our daily life, from the social organization, from the company and, of course, from the government.
04:18Change in that moment that we had that vision that we had of individualism and authoritarianism
04:25in society for a concept of inclusive society, that we could only think of quality of life when
04:35all of us were included in that concept.
04:39How the diversity and the difference, in theory, would have to enrich, right?
04:46How can we integrate around the sport, around the gastronomy, but also around the
04:52schools, the gardens, where the children are coming, who are Colombians, who are
04:56immigrants, Venezuelans, but all of us are the same.
04:59And the gastronomy has been a very interesting point of view between the cultures, not only because
05:05it allows us to know the other in its more pure essence, to say it in a way, that is
05:10what
05:10it alimenta, but also allows us to exchange, mix, combinations that generate an interesting relationship.
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