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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
Category
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LearningTranscript
00:05In the name of God, the most gracious, the most merciful
00:07Thanks be to God, Lord of all worlds
00:11Peace and blessings be upon the noblest of messengers, our Prophet Muhammad.
00:16And upon his family and all his companions
00:19And after
00:21We stopped at the previous meeting
00:25When God Almighty says
00:28In the verse of debt
00:31Neither a scribe nor a witness shall be harmed
00:37And we said
00:39The word "to harm"
00:43It can have two forms in the language.
00:49It is harmful, meaning that the harm comes from the writer or the martyr.
00:56Or the harm falls on the writer or the martyr
01:02The word is the same
01:04But the solution to the pronunciation is the assimilation that it has according to the rules of the language.
01:13And between his jaws is what shows us the direction of meaning.
01:19If you say
01:20If you say
01:21Neither a writer nor a martyr shall be harmed
01:24The prohibited act remains that the harm should come from the writer.
01:29He writes something untrue, or the witness testifies unjustly.
01:35And if you say instead of harming, harming
01:39That is, no harm will befall the writer or the martyr.
01:44Among those for whom writing serves a purpose
01:50The testimony fulfills a duty for them.
01:54To secure the creditor's debt
01:57And let him be certain that his performance is inevitable.
02:00And how do we know the harm when it comes from the writer or the martyr?
02:06But what is the harm when it befalls the writer or the martyr?
02:13The writer and the martyr are two people.
02:16They have movement in life
02:20They have work to do.
02:23To fulfill life's demands
02:27If it is known that a writer is a writer
02:31Or in a martyr, as we said, that he is just
02:35He is called upon at any time by the stakeholders in the debt.
02:41Perhaps his interests were disrupted
02:43God wants to ensure that the writer
02:47Therefore, the martyr's interests remain with him.
02:52Therefore, positive laws were adopted
02:56That if she summons a witness from a certain place
02:59To testify in the case
03:01To provide him with the expenses of going
03:04And with the expenses of return
03:06If necessary, he should stay overnight.
03:08So that it does not cause harm
03:09He gives testimony
03:11He is unable to work
03:13He spends from his own pocket
03:14And also
03:15For God Almighty
03:18He wants to ensure everyone's interests are protected
03:21No group's interests should come at the expense of another group.
03:28And if you do that, it is harmful.
03:31Whether from this or that
03:34It is a transgression against you.
03:36Disobedience is any deviation from obedience
03:39As we said previously
03:41That immorality is originally
03:44It is the emergence of moisture from its husk.
03:48Dates when they ripen
03:50The peel has been removed from the base of the date.
03:56The fruit then emerges from the peel.
03:59It is said that the date became corrupt.
04:01So, transgression is going astray.
04:03Regarding obedience to God in all that He has commanded.
04:07If you do that
04:08It is a transgression against you.
04:10Then he says
04:11And fear God
04:14And we learned
04:15The meaning of the word "takwa"
04:18When God says
04:20And fear God
04:21Or fear the Fire
04:22Or fear a day
04:24In it you will return to God
04:26It's all based on prevention
04:29Any prevention
04:30One of the attributes of God's majesty
04:32His might and power
04:34And if we say, "Beware of the Fire"
04:36Fire remains one of the soldiers of God's attributes of subjugation.
04:39So fear God.
04:41It is exactly that
04:42Beware of the Fire
04:43It is exactly that
04:44Fear the Day
04:45In it you will return to God
04:47And fear God
04:48And God teaches you
04:50Here is a principle of my faith
04:53We must take it into account in every task from God.
04:56The costs
04:59If it comes from human to human
05:02Do not do what humans dictate.
05:06Unless he convinces you of his wisdom and reasoning
05:09Because he is equal to you
05:12There is no mind greater than the mind of
05:15Why should I be subordinate to you when you are subordinate to me?
05:18So you want to assign me something?
05:22And you are my equal in humanity and human nature.
05:26and lack of infallibility
05:27So he convinced me with his wisdom
05:29But if the obligation comes from a higher authority, which is the right
05:34From the highest, and that is God
05:38He in whose power we believe
05:41And his knowledge
05:42His wisdom
05:43And his freedom from the purpose that benefits him
05:47So, don't take action before seeking wisdom.
05:51Because wisdom dictates that it originates from God.
05:53And that was that.
05:55But if you implement it, you will know the secret of this wisdom.
06:00later
06:01The secrets of judgment are with God.
06:04It comes after you accept the thing
06:07I am not trying to convince you of the secrets of fasting.
06:09But deaf
06:10As God told you, fast
06:13And when you fast
06:14You will find the secrets of wisdom within yourself
06:18That which cannot be convinced of first
06:21But if you do
06:23You will learn from God His wisdom in that.
06:26Fear God, and God will teach you.
06:29If you fear God, He will grant you a criterion (to distinguish between right and wrong).
06:32That is, He will give you signs
06:34The truth has been made clear to you, distinguishing it from falsehood.
06:37Fear God, and God will teach you.
06:40for him?
06:41Because God is all-knowing
06:44His knowledge is self-aware.
06:46Your knowledge may be a prisoner of the pressure of events upon you
06:51So think about regulating something
06:54He will deliver you from the evil you are in
06:56But the knowledge of the All-Knowing, the Most High
06:59Prior to that
07:01Because it is self-knowledge
07:03Thus, the verse of debt
07:06I have fulfilled
07:07We learned that God gave religion this care
07:12To ensure that life continues its pure course
07:16Her proper movement
07:18Because the destitute have no means of movement in life
07:23Except for smooth matters
07:24Either support the donation
07:26Volunteer
07:28He uses it to help with the movement of life
07:31Or it is an obligation that God has imposed in Zakat.
07:34If there is no support
07:36No obligation
07:37So what happens next?
07:39The loan will be
07:40So the loan is the third scare
07:44Economic activity among the destitute
07:48We said that the loan
07:50It is more rewarding in the sight of God than charity.
07:53Why?
07:54Because when you give charity
07:57You have already stepped outside of yourself from the very beginning.
08:00So your mind will no longer be preoccupied with it.
08:03But the loan
08:04Your soul is attached to him
08:07Because you still own it
08:09The more you are patient with him
08:11She received a reward from God for every act of patience she showed towards the debtor.
08:16We said that God Almighty has made the process of religion easy and straightforward.
08:24We must understand him from his face
08:26The first aspect is that it preserves the smooth flow of movement in life.
08:34The movement of the moving in life
08:38It means to be wealthy, to have money.
08:40If we do not carry him, his movement in life will be dark.
08:45He underestimated the movement
08:47If the movement is underestimated, many interests will be disrupted.
08:51Because the movement of the moving thing in life is beneficial
08:56Whether or not the intention was to benefit humanity
08:59We said that whoever wants to build a building should have money and treasure.
09:04He wanted to build a building
09:06God instills in him one of His thoughts
09:09And none knows the soldiers of your Lord except Him.
09:12He says, "Why should I hoard money?"
09:15Why don't I build a building?
09:17I benefit from renting it
09:19Thus, money does not decrease, thanks to Lezel.
09:22And after that, he has no intention of helping anyone.
09:25He is thinking of benefiting himself
09:28But his action, even if he did not intend to benefit others
09:32It will benefit others, even unintentionally.
09:35The one who digs the earth will take
09:38Whoever hits the brick will take it
09:41He who builds will take
09:43And whoever falls asleep will be taken
09:44Whoever hits Boya will take
09:46The one who works with electricity will take
09:48The one who works on health issues will take
09:50Even those who work as a male aesthetician will take
09:53So everyone benefited
09:55And if the one moving in life did not intend
09:57Therefore, the truth seeks to protect the movement of the active in life.
10:02Because if Samra did not protect his movement in life
10:07He would be content with his movement to provide for himself and those he supports.
10:12Who will support the weak in life?
10:14Therefore, we must guarantee this matter for him.
10:19So that he may be encouraged to move forward in life.
10:22Even God, who bestows upon people their livelihoods
10:25You are asked to give your needy brother a loan
10:30He doesn't tell you to lend to the needy
10:32But the house that lends to God
10:37Respect your movement in life
10:40And make the money your own
10:42He doesn't tell you the money I gave you
10:45Bring it here because your brother wants it.
10:48It's your money.
10:49Lend me money because your brother needs it.
10:52You also take from your son's piggy bank
10:55For the benefit of his brother
10:56Then she tells him, "I will give you this thing, this thing, and this thing after that."
11:00Therefore, God wants to protect the movement of life.
11:04If the movement of life is not protected
11:07And every person will be secure in the fruits of their labor.
11:11It will ruin all of life.
11:13Therefore, the truth says
11:16He does not ask you for your money
11:18If he asks you about it, he will be very strict with you.
11:22Be stingy and let your grudges out
11:24And the hour when resentment emerges in society
11:28There is no benefit in society whatsoever
11:30So the truth is when religion is codified
11:33He wants to protect the movement of the fruit of the moving object.
11:37Why?
11:39Because not everyone has an ambitious drive.
11:42Ambitious tendencies are not found in all people.
11:45But it exists in some people
11:47Let's take advantage of the ambition drive in some people.
11:50Because they will benefit the community
11:52Whether they intended it or not
11:56And then he also wants to protect man from himself.
12:00Because we know that the debt is on a record
12:05There is no way to deny it.
12:09He tried hard to move through life to fulfill it
12:14And when he moves through life to perform it
12:17Life became more active
12:19And as life has become more dynamic
12:22Its benefit has increased
12:23So it is also for protection
12:26Not permanent
12:28But to protect the debtor from himself
12:30Because the debtor may encounter circumstances
12:33He procrastinates
12:34And if he procrastinates
12:35The loss was not in him alone.
12:38But he will set an example for all people.
12:41He says, "It is not my place to give anything to anyone."
12:47Because he gave so-and-so something
12:49And what he looked at and ate
12:51Then the movement of life will stop.
12:53So God wants to ensure
12:56Life's movement is a continuous, honorable, and pure process.
13:01Therefore, you find in the verse of writing
13:03Writing the debt
13:04How many times should the word "writing" be repeated?
13:07If you borrow money for a specified term, write it down.
13:12Let a scribe write between you the number
13:16No writer refuses to write
13:20As God taught him, let him write
13:22What is this repetition?
13:24Repetition because writing is the cornerstone of marketing
13:28As long as the mayor of marketing
13:30It is the one that does not cheat because if you register for something
13:34The paper will not come to deny what is written in it.
13:37But the testimony might influence the poet
13:41Denying the truth
13:44Therefore, God Almighty says
13:47To give us a new cause of faith
13:50He says, "Let him write as God taught him."
13:53As God taught him, meaning he writes according to what God taught him.
13:57It seems he must be a jurist knowledgeable in the principles of writing.
14:01Or as God taught him
14:02May God be good to him
14:04He taught him to write, unlike others.
14:07He remains as God has blessed him by teaching him to write.
14:11Let him improve and pass on the secrets of writing to others.
14:14It's not just a matter of writing.
14:17Rather, everything that God has bestowed upon a specific individual among mankind.
14:22One of God's gifts to His creation
14:25The blessing in this illusion is that her family's influence extends to others.
14:30Thus, the talents of others are passed on to you.
14:35Because if you take one talent, you will only take one talent.
14:39It's enough for you in one corner of your life
14:43Pass it on to everyone so that everyone can pass on their talents to society for your benefit.
14:49Which one is more
14:50When you pass on your talent to people
14:53People can pass their talent on to you.
14:55Also, if you master a craft for people
14:58The craft that is in your hand is one
15:00If you master it for the people
15:02May God's blessings be upon all those who create something for you.
15:07That he should master it as you mastered the craft, despite your wickedness.
15:15And then
15:18The truth teaches us
15:19The intense desire to market
15:24He says, "Even if you are on a journey..."
15:28Travel is a departure from the monotony of life at home.
15:35The monotony of life in one's homeland makes a person aware of the essentials of their life.
15:41But travel takes you out of the monotony of life
15:45And you are unable to do many of the things you are able to do in the residence
15:51Suppose you are traveling and you have to turn around
15:56There is no writer and there is no martyr
15:58What is the situation?
16:01The money is in custody
16:04So he didn't even leave the matter alone while traveling.
16:07And the Sharia is only for residence
16:09It also legislated for travel
16:11Farhan Maqbouza
16:13But
16:14Writing and testimony
16:17The bet taken on the trip
16:19What does this mean?
16:21Human protection
16:24Faced with societal pressures
16:26But
16:28Does God Almighty forbid it?
16:30The allure of the prisoner?
16:34Does God Almighty forbid it?
16:37Masculine behavior?
16:39Does God Almighty forbid it?
16:41Do virtues permeate people?
16:44He said, “If some of you trust others…”
16:46Let him who was entrusted fulfill his trust.
16:49moaning
16:51My faith wavers
16:52He did not address the issue
16:54Therefore, this is
16:55Which made many jurists
16:57He tells you to write down the debt, witness it, and pledge it.
16:59It is not obligatory because God said
17:01If you trust one another
17:03Let him who was entrusted fulfill his trust.
17:06Let him who was entrusted fulfill his trust.
17:09We will understand them too
17:11The one who entrusted
17:12Who is the main one?
17:15debtor
17:15We say no, Madam Rahan is here
17:17There will be two itches
17:20There is a debt, and there is a collateral for the debt.
17:23This remains secure as collateral in his possession.
17:26And this is safe regarding religion.
17:27Let him who was entrusted fulfill his trust.
17:30This leads to my security
17:31And this fulfills his duty
17:34When we rise to this
17:36Human conscience remains
17:39It is not external marketing
17:42But it is the strengthening of faith within the soul.
17:45But how can I guarantee that faith will exist among all people?
17:50To guarantee the conditions?
17:52We can't guarantee the circumstances
17:53Because, as we said before, there are
17:55Difference
17:56Between invoking the faithful trust
18:01endurance time
18:04But can I guarantee that the faithfulness of the faith will be present at the time of performance?
18:11What did we say someone would tell you?
18:14I have one hundred pounds
18:15Keep it safe with you
18:17The meaning of "trust" is "there is no secret".
18:20There is no hood
18:21Honesty means your conscience is the judge
18:24If you wish, I will acknowledge it.
18:25If you wish, you can deny it.
18:27The issue remains one of documentation within the framework of faith.
18:30In this situation, it is quite possible that you would say yes to him.
18:33Aqdar in memorization and transmission
18:36And Nawi still
18:37If he comes to you after you have performed it for him
18:40But you cannot guarantee your living conditions
18:44You are from the other, and you are from the heart.
18:48It is possible that life circumstances will put pressure on you
18:52It makes you procrastinate on it
18:54It makes you deny it
18:56She tells him, "Stay away from me, I don't control myself during the performance."
19:02And if I control myself during this time of endurance
19:05I only own the time for performance
19:07This is the general issue in the universe
19:10Even if it is special to us now
19:13It is only general in the universe when the Truth presents it to the entire universe.
19:19We offered the trust to the heavens
19:23The land and the mountains
19:25So they refused to let her sleep
19:30We were afraid of her
19:31What does "we felt sorry for" mean?
19:32He told you that this trust would be a matter subject to my discretion and choice.
19:36And I don't guarantee when the performance will be done or not.
19:40Oh Lord, I want to be a subjugated, oppressed person with no choice of my own.
19:46And I'm not a Shaizi, I'm honest in choosing this.
19:48So I refused to carry
19:50Therefore, you find the entire universe
19:53Heaven and Earth
19:55Except for humans
19:56He performs his task as God intended.
20:02Why? Because I have no choice, it's not a matter of trust.
20:04He told him, "No, I prefer to be oppressed and humiliated."
20:09Because I can't guarantee myself
20:12But man, with what remains of his intellect and reasoning
20:15He told you there's no need for oil when you have a brain.
20:16I think and choose between the alternatives, and I act and not choose
20:20We tell him, "Sheikh, you're just clever and patient."
20:23But the performance time is not just possible
20:26What did she carry?
20:29man
20:30He was unjust
20:31He is unjust because he wronged himself.
20:35And he was ignorant because he only estimated the time of endurance.
20:38The performance time was not estimated
20:41And man carried it
20:43So, God Almighty
20:46If a person is confident that he will perform
20:49We remain yours
20:50Therefore, our Lord said
20:51Do not tire of writing it, whether it is small or large, until its appointed time.
20:55At the peak
20:57Human virtues are more than this verse.
21:01When you write the den
21:03Our Lord said
21:04Do not tire of writing it, whether it is small or large, until its appointed time.
21:06And he ordered us to write
21:08Is it still your turn or not?
21:09It remains yours
21:11God Almighty wants to arrange the matter in a way that is consistent.
21:15It does not make you subject to your religious obligations.
21:18But subject to external influences that contradict your own beliefs.
21:27Do not conceal testimony
21:31The phrase "do not conceal" is an expressive performance.
21:37Why does the word "testimony" mean something that you witnessed?
21:43And if you witnessed it, does that mean it's real or not?
21:45Reality remains
21:47The reality never changes
21:50Therefore, the one who tells you a true story
21:55If you scratch it a thousand times
21:57Is it true or not?
21:59for him
22:00Because it draws inspiration from reality
22:03But the liar
22:07It is inspired by unreality
22:09He says something and then forgets that he said it.
22:11He says what? He's lying like that.
22:13for example
22:13Because it does not draw inspiration from reality.
22:16The word "testimony" remains, but what does it say?
22:19Witnessed
22:20Reality remains
22:22And since reality remains, it will burden you to get out
22:27Beware of suppressing it with electricity.
22:29Because what does the word "concealment" mean?
22:32that something
22:33Try to get him out while you suppress him
22:36Do not conceal testimony
22:38It is as if the innate nature of faith
22:41It catches up with you to make you utter what was witnessed for you because it is true
22:48Do not conceal it, do not conceal the testimony.
22:52And whoever conceals it, his heart is hardened.
22:55So, is secrecy a characteristic of the heart, or did you not mention it?
23:00Or did he tell you no, the words are in the heart?
23:04Rather, the tongue was made a guide to the heart.
23:09And when God confirms something, or language confirms something
23:13It comes with the organ that has a procedure in this regard.
23:19She says, "I saw it with my own eyes."
23:23And I heard it with my own ear
23:25And she tells him, "I gave it to him with my own hands, what is this?"
23:27I combed his leg
23:29God, what does He bring to the wounded?
23:31Which has a role in this matter
23:33He is the one who hardens his heart.
23:35What operation are all the birds of prey trembling about?
23:39About heart surgery
23:45God knows what you are doing
23:47It means concealing the truth
23:49God knows best.
23:54When the city issue is resolved
24:00The issue of marketing and the issue of travel
24:03God Almighty guarantees
24:07For the active human being in life
24:10A noble movement and a pure movement
24:15If this is not
24:18Many interests are being given
24:20Those who don't appreciate what they do in life remain.
24:25His heart is filled with hatred for the one who finds
24:28And when his heart is filled with hatred for the one who finds
24:35He hates the blessing he has
24:39And when he hates the blessing during the operation
24:42Thus, they are dependent upon each other.
24:43When he hates the blessing bestowed upon his brother
24:47Grace itself hates to go to him.
24:54Because of grace
24:57The one who is blessed loves
25:01More than the love of the one who is blessed for the blessing.
25:06A traveler with passion
25:07A traveler with passion
25:10Whoever dislikes a blessing from the one who bestows it upon him
25:15Grace is fanatical
25:17She says, "By God, you will get no good from me."
25:22Therefore, every person tries it.
25:25Love the blessings others have.
25:29You will find grace in all things at your service
25:33Blessings come to you in this way, serving you in this way, changing you
25:36Because you loved her when she was with Min
25:38With others
25:39And also, grace
25:42Not every blessing
25:46Walid Kad directed
25:48It may simply be a blessing from God.
25:52He prefers it after its creation
25:55So when you hate it, it is with the one who is blessed.
25:59You may have objected to God's decree regarding blessings.
26:05When you object to God's decree regarding blessings
26:08The truth tells you
26:10I will correct your objection
26:12And I will not let you benefit from it in any way.
26:15If you see a relative withholding his blessings from his relatives
26:20Know that they hate the blessing bestowed upon him.
26:22If they loved her, the blessing would have come to me.
26:26So the Quran and the divine methodology
26:30He wants to make people a cohesive mass
26:34Integrated
26:36So that if you see the blessing with you
26:39And I obtained from her what I loved in your presence.
26:41When I loved her
26:43The gift comes to me from this grace to myself
26:46You will find no difference between the wealthy and the destitute.
26:50Except in a society
26:52God's judgment does not apply to anything
26:56When forced
26:58Why did we say all this?
27:00Because when a person is forced to resort to usury
27:03Why? Because he couldn't find anyone to lend him a good loan.
27:05He found no one to fulfill God's obligation to him.
27:09To seek his need
27:11So what compels him to take usury?
27:14God
27:14He did not take usury
27:16The whole society will be drawn into war.
27:18War with whom?
27:20With God
27:22And he who enters into war with God
27:24Is it permissible for someone to enter into a war with God?
27:28It's not possible
27:29He enters into war with the Messenger of God
27:31And indeed, the Messenger of God did that.
27:34And he came to the sons of Al-Mughira
27:36Those who had a usurious religion
27:38On the Al-Skeif group in Taif
27:40And then the debt was placed
27:42He said, "The first thing I will do is eliminate usury."
27:44Ruba, my uncle, play
27:46Isn't that right?
27:48The first ruling he applied was to his uncle.
27:51That is the year of divine legislation.
27:54Human legislation
27:56He protects his Arab from the digging
28:00Divine legislation
28:02First thing to impose
28:04They are forced to dissect
28:05Our master Omar ibn al-Qattar
28:07He wants to do something about regulations.
28:11He gathers his family and relatives
28:13He says, "I will do such and such and such and such."
28:16By Him in whose hand is my soul, whoever opposes me in any of this
28:21To make it a punishment for the Muslims
28:25And he announces it in front of the people
28:27Why announce it?
28:28Because many people are being polite to parents
28:33And parents might not know
28:35He enters and says, "My son, I don't know who, and my son who."
28:39So, by being terrified, they prefer an itch.
28:41And the guardian often doesn't know
28:43But when he declares that there is never anything except what we were for everyone
28:50And my legalization is based on my own actions and those of my family.
28:54So whoever steals from me or does something
28:56Follow the one who did it for him and not for him
28:59Things will get better
29:01We only find out after they're finished.
29:04We know everything, this is work, this is work, and this is
29:07Where were you working?
29:09Where were you?
29:11Ah, so that's what the ruler will have to do.
29:14He declares that the judgment is against him first
29:17And to whom does that belong, O Messenger of God?
29:19The first usury I abolish is that of the pre-Islamic era.
29:22Ruba, uncle of Abbas
29:25In the Battle of Badh
29:28Who did he take out?
29:30He took out his family
29:32To fight him
29:35Because when the distant ones go out
29:39Who does he protect?
29:41That is, if this testimony is true, as my mother says.
29:43He was the foot of his loved ones
29:45No, it's his foot.
29:46Because I know that this certificate is not
29:49And he shortened the duration of their life's movement.
29:52and the troubles of life
29:53And He will admit them to Paradise on the path of my father who loves them.
29:55No, that is favoritism.
29:57Favoritism always exists in the remainder.
29:59There should be no favoritism.
30:01Favoring fools in this fleeting world
30:06When the Messenger teaches us that
30:08And he strikes at the hands of usurers.
30:11That is war
30:12That is the war that should be
30:15War from the owner
30:18He is fighting
30:19Only the weak are numbed by nothing.
30:21They might not drug him with something like a war.
30:23Therefore, the state must be vigilant.
30:26To such matters
30:28If the state becomes aware
30:31To such matters
30:32And God's legislation was established in Islam.
30:35And then
30:36The imposed zakat was not sufficient
30:39To what he does for the needy
30:43He can continue to do as he pleases
30:45God Almighty
30:48After the matter was clarified
30:51Belief in God: There is no god but He, the Ever-Living, the Self-Sustaining
30:58And we have codified the doctrine of "There is no compulsion in religion."
31:04And to protect the faith from the believers
31:07Those who fight to make the word of God supreme
31:12After discussing the protection of economic activity
31:16Spending first in the cause of God
31:18And spending for the sake of
31:20those in need
31:21He then said
31:25To God belongs whatever is in the heavens.
31:27And what is on the earth
31:31As if after He had softened His creation
31:34He wants to say
31:36I am making you compassionate towards your weak brothers
31:39But this is originally mine
31:41Those in heaven and those on earth
31:42And as long as he has what is in heaven and what is on earth
31:46I can convey the matter from you to them.
31:50Easy question
31:52And the things you see in the universe are evidence of that.
31:56What I saw was not something that others could see.
31:59As long as others are praising him
32:02He should know that God wants His creation to be compassionate.
32:06He wants His creation to be complete.
32:10He wants His creation to cooperate
32:12Then he says, "I'm not telling you the issue because it's out of my hands."
32:17Why am I not in the heavens and on the earth?
32:21I can make the issue a matter between nations.
32:25Therefore, those who reach a high rank in wealth or in anything
32:30We tell him to be careful when it happens
32:35Be careful when it happens
32:38for him
32:39Words that were not transmitted
32:41Because if it is granted to you, it will bring you elevation, wealth, health, and children.
32:47Are you one of the outsiders or not?
32:50You are one of the others
32:52And since it has come to an end, and you are among the others
32:56What will change me?
32:59You have to change me, the dismissal
33:01One climbed to the top
33:04It is variable
33:06It has to be released
33:08What does that mean?
33:09Isn't that right?
33:10It's not necessary to download it
33:12We tell him to expect a demise if it is said, "Yes, it's over."
33:15Therefore, Arab women
33:16When she said to the Caliph
33:18May God complete His blessings upon you
33:20The seated people
33:22He said, "By God, I didn't understand what you were saying."
33:26She says, "May God complete His blessings upon you."
33:29Because if it were to happen, it would mean that others would pursue the weak.
33:33Is that what she meant?
33:36If something is completed, its deficiency will become apparent.
33:39Expect it to disappear if it is said
33:42As long as you are one of the others
33:44And you are not one of the others
33:45You are one of the others
33:46So our Lord is saying, "Listen to this issue, take it."
33:49Praise be to God for all that is in the heavens and on the earth
33:54Whether you reveal what is in your hearts or conceal it
33:59And God will hold you accountable for it.
34:03So, you reveal what is within yourselves, that is, you transform your emotional and psychological feelings into practical tendencies.
34:10Medicine and concealing it, don't turn it into practical tendencies
34:14Your work is not
34:16Not everything has a work ethic.
34:19This love, you might love
34:23But you don't have the inclination
34:25You do it to show that you are passionately in love.
34:29Medicine is hateful
34:31So, are there works that are settled in the...?
34:34It settles in hearts
34:35But does God hold people accountable for what is ingrained in their hearts?
34:39You said, "I want a gift, but I need a precise one."
34:41Because even some of the companions of the Messenger of God, may God bless him and grant him peace
34:47They took a stance that brought tears to some of them.
34:54This is Abdullah ibn Umar
34:58May God be pleased with him
35:00When he heard this verse
35:04He said, "If God were to seize us for what we have concealed within ourselves, it would be our destruction."
35:11He wept until his sobs could be heard.
35:19This reached Ibn Abbas
35:21He said, "May God have mercy on Abu Abd al-Rahman."
35:29His Muslim brothers found the same meaning in this verse.
35:37But those who know that psychological impulses are many
35:43There is such a thing as obsession
35:46And there is a risk
35:49And it contains inner monologue
35:51And in it is worry and in it is determination
35:56How many cases? Five
35:59What's wrong? The obsession
36:04And the thought
36:07inner thoughts
36:08And determination
36:13All four of them are a surprise, this is a need
36:16But that's the last one, the one with the intention.
36:19So what is the obsession? The obsession
36:23The dangerous one chooses a single point
36:26The mind chooses to walk a little bit
36:32The inner dialogue you keep repeating
36:38The first thing that remains is the single point of concern.
36:41And it ends
36:42The thought remains a slightly rectangular plan
36:45The point comes in the comfort of its kind
36:47The inner dialogue kept coming and going
36:51It inspires the gathering of resources like this
36:53Why didn't he do this? He didn't do this
36:55So, the point remains: have you reached the verse?
36:57Who is inclined
36:59The intention remains absolute.
37:02Therefore
37:04Many scholars have paused to consider this verse.
37:06I wonder if this verse, "God does not burden a soul beyond its capacity," is the one that will come later?
37:12Did you arrange this verse correctly?
37:14He told you this is news
37:16News is not copied, but rulings are.
37:19Why isn't this a copy?
37:21Either that? This clarifies for them the point of understanding in the verse.
37:24There is a difference between the copies.
37:27Explanation of the understanding of the verse
37:30God does not burden a soul beyond its capacity.
37:33She indicated that there are things that fall within the realm of possibility.
37:37And things that are beyond our control
37:39Until next time, God willing.