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فسيلة - transplant
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هي مكتبة رقمية تحتوي علي آلاف الفيديوهات العربية في جميع المجالات
It is a digital library containing thousands of Arabic videos in all fields.
قوائم تشغيل فسيلة
https://www.dailymotion.com/fasela/playlists
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LearningTranscript
00:01Yes, my love
00:02Please let us see you
00:04okay?
00:04Bye bye
00:08Second, one
00:09What did you say, Mom?
00:10I was saying, please let us see you
00:12No, Mother
00:13I didn't hear you say please
00:14No, by God, my love
00:15I Sawyer
00:16Oh my God, do you want to expose her?
00:17Nobody speaks English anymore.
00:20But my love, we've been used to this for a long time.
00:21We say thanks and merci
00:23Why Make Toilet
00:24That was a long time ago, Mom.
00:25time
00:26Days of unconsciousness
00:28And subservience to the West
00:29But now
00:31Now we have
00:32strong identity
00:34Why are you taking us off?
00:36It's okay, my love
00:36I said failure
00:38My family didn't have the means to enroll me in national schools.
00:41Just like we brought you in
00:42Their name is Amiri Schools, Mom.
00:43She's too old for this school thing now, Buddy.
00:45Is that true?
00:46How do you develop your Arabic language skills?
00:49Try watching lots of Arabic movies, for example.
00:51But I'm just rambling, I don't understand them.
00:53That means you can watch it with Arabic subtitles.
00:55You listen to Arabic songs and look at the lyrics
00:57Look, I'm not going to make you doubt me.
00:59But I don't actually have an Arabic fender.
01:01reasonable
01:02It means you're speaking English.
01:03You don't know how to speak Arabic?
01:04And no English, I swear!
01:05Your mother isn't coming, my love, your mother
01:07Look, I'll get up and go to the market.
01:08Pick up your phone.
01:09Did the evening shake you?
01:10That's it, ma'am.
01:12You will enter the application
01:14Teach me Arabic because I miss it. What is it?
01:16Willy?
01:17Is this his name, Majd?
01:18Oh my mother
01:18My focus is on me
01:19So, does this title work on a laptop?
01:22My focus is only
01:22Can I run it on a tablet or do I need a laptop?
01:25Omay Jad
01:26What did you say, you're being sarcastic?
01:28My God
01:29My Jade is a smart girl at our school
01:30We swear by her cleverness
01:32I am advised
01:33I turned Enzo into a nightmare.
01:44Dear viewers, peace and blessings be upon you.
01:45Welcome to two new episodes of Al-Daheeh program
01:47In the 19th century, with the increase in exploration activities in the Arabian Peninsula region
01:51Scientists have discovered some family inscriptions
01:53The letters "Anoush Di" were a collection of letters written on stones and tombs.
01:57In the Arabian Peninsula and the Levant
01:58These inscriptions date back to the 4th and 6th centuries BC.
02:03That is, ten full centuries before Islam.
02:06Some of the inscriptions are older and date back to the 10th century BC.
02:09The engravings in the shape you see here
02:11Babden, what are these inscriptions? I don't know anything about them.
02:13These hieroglyphs, or the monastery of the Zikra, which is Babula, are among their torments.
02:16eh eh eh eh eh eh eh eh eh
02:18Dear ancient Muslims, they did not nest on the Arabian Peninsula.
02:20Your guess, which is your back, is not to blame in any way.
02:21Let's translate these inscriptions together, my friend, and see.
02:24For example, this pattern we call the Safaw pattern.
02:26This is located in the north of the island.
02:28It reads from left to right
02:29When the German doctor translated his words to the German
02:31No, my dear, he is saying to Bard bin Aslah bin Abjar
02:34This is the name of the man who wrote the inscription.
02:36Or heading towards the man who wrote the inscription
02:38Or a Sufi work
02:39Let's mention villages like Kaman in the inscription
02:41And a feast in this place, and a sacrifice, O God.
02:43Peace be upon you
02:45That's right, dear Nahas, what you said is true, but everything is separate.
02:47The translation looks like Arabic, actually, one named Bard ibn Aslah
02:50Slaughtered an animal in this place
02:52But what is puzzling is that the text here
02:53It's not a completely Arab style; it has our wars.
02:55This isn't our line, actually.
02:57It wasn't the only inscription like this
02:59Where is Qush? She talks a lot about Arabs like Bard.
03:02Centuries-old inscriptions
03:03Before Islam, but she still decided
03:05That's how it's written in symbols
03:07That's different, my dear. We put it in front of a question.
03:09No, he didn't escape from it. Are there languages?
03:11The Arabs spoke it and wrote with it long ago.
03:13Before our Arabic, according to age
03:15The inscriptions I told you about belong
03:17For an era preceding Islam and the Quran
03:19He even preceded the poet of the Mu'allaqat
03:21Yes, it was written in a difficult language, but
03:23With the same font and letters as ours
03:25Okay, let's solve it, I love it. We'll look at the sources.
03:27Let's go back to this era and see
03:29How were they speaking and writing in it?
03:31These inscriptions do not cover the sources.
03:33My dear, could you please wait?
03:34Yeah, Tris is here.
03:36Unfortunately, my dear, what you're saying is very difficult.
03:38For a long time, the majority of linguists agreed
03:40The lack of texts that reached us written in Arabic
03:42These are the Mu'allaqat (pre-Islamic odes), followed by the Holy Quran.
03:44Foreign researchers considered up to the 19th century
03:47The exporters are countries
03:48linguistic horizon or space
03:51We can look in it if we want
03:52We find no written form for Arabic
03:54Why? Because they previously considered the Arabian Peninsula
03:57The witches were fast-moving and inhabited
03:58Illiterate people, isolated from the world
04:01Their history is Shafi'i, difficult to leave us with, something written down
04:03Bouhbid, don't take me for granted
04:04Honestly, don't you think there are any scientists like that?
04:07My love is more precious than the Mu'allaqat and the Quran.
04:09He wanted to see if there were other languages spoken by Arabs or not.
04:12My dear, no one needs to think like that.
04:15Most of the ancient language was eloquent and refined.
04:17They considered the Qur'an and the Mu'allaqat
04:19Texts written in front of us with a scribble
04:21As possible for the Arabs, let it remain
04:22We're looking for other options now.
04:24Especially since they weren't palace scholars, meaning
04:26They were neither skilled nor expected that Finn Khosh
04:29You'll come out and put this question right in front of our eyes.
04:30Since the Arabic text is present
04:32With its letters, its lines, and its words
04:34The question that occupied their minds the most was
04:36Pronunciation, specifically if it's the language
04:39Which has existed among the Arabs since ancient times
04:41So who was the first one to say it, and who was the first one?
04:43The Arabic pronunciation we read
04:44In the Mu'allaqat and the Qur'an, since
04:46We need information that doesn't have a written description.
04:48Since it has no sources, the scientists
04:50The elders will try to answer this.
04:52By guessing, guessing, coming from sources
04:54Our religious scholars include, for example, Al-Hafiz Ibn Kathir.
04:57The one who will say in his book The Beginning and the End
04:59Adam, peace be upon him, was the first
05:01A person in history who speaks Arabic
05:03He was eloquent, but then he returned.
05:05He explains and says that in the narrations
05:06It is likely that this person will be the first one to speak.
05:08In classical Arabic, Noah, peace be upon him,
05:11And a third account says that efforts
05:12Peace be upon him or his father, Abu Hamad
05:14Excuse me, could you please say his name easily?
05:17The name of God, the Most Gracious, the Most Merciful
05:18Shelah son of Arphax, son of Shem, son of Noah
05:21I returned to Aziz for three days, memorizing Sam, son of Noah.
05:22And finally, Ibn Kathir concludes his clear argument.
05:25As you can see, that's what I'm saying, God knows best.
05:27Another stage, my dear, another one will come.
05:29Shams al-Din al-Qurtubi in his book
05:31The major interpretation says that Gabriel
05:33Peace be upon him, he is the first one
05:35I speak Arabic, but
05:37Because he was an angel, it was necessary for him to throw it down.
05:39Upon the children of Adam, he cast off what he carried of
05:41Arabic for the Prophet Noah, by Al-Qurtubi
05:43He offers another interpretation based on a hadith that says
05:45The first to speak Arabic
05:47The one who is known is Ishmael, and he is the son of
05:49Ten years, and in another version, the son of
05:51Fourteen years, too, Bezer at Al-Qurtubi's
05:53The name Ya'rub ibn Qahtan is considered
05:55First to speak Arabic
05:57And some accounts suggest that the word "Arab" comes from it.
05:59Therefore, it is possible that it actually is
06:01The first one to speak Arabic, if you noticed
06:02Dear reader, from the previous examples you will find linguists
06:05They are trying to reach a closer conclusion
06:07This guess, my dear, is based on information from an unknown source.
06:09It is documented, and its parties are arguing over its credibility.
06:11This is a vast area of speculation.
06:13And diligence is a space they borrow
06:15Their ideas contain attempts at interpretation
06:17The sacred texts, except for the Quran.
06:19Or the Sunnah or the narrations transmitted by chains of narrators belonging to their respective authors.
06:21That doesn't preclude the possibility of there being
06:23Larger global efforts
06:25Zay Ibn Jinni, which is approximately
06:27The first attempt to research what he called
06:29Modern linguists
06:30Arabic language class
06:32Ibn Jinni or Abu al-Fatih Uthman
06:34Ibn Jinni al-Mawsili lived in Baghdad in the fourth century
06:37Hijri and presented in his book Al-Khasa'is
06:39Three theories about the origin of the Arabic language
06:41The first one, my dear, is inspiration.
06:43Or what does "detention" mean?
06:44This means that the language
06:46And He will send down from heaven upon man
06:48My dear, this is not a new hypothesis.
06:49The hypothesis is that it has Ibn Kathir and Al-Qurtubi
06:52Many before them cited verses as evidence for it.
06:54And He taught Adam all the names.
06:56And to explain it according to the scholars of the countries
06:58This makes Adam, peace be upon him, the first
07:00We don't speak Arabic
07:01My dear friend, whoever thinks that Ibn Jinni was not satisfied
07:04Only through religious interpretation
07:05He tried to find a scientific basis for his words.
07:08Like his second theory, which is positioning
07:10This means according to Ibn Jinni
07:11When the Arabs saw the animal that would be
07:14In the future, his name will be "dog," they will call him "dog."
07:15So, my dear, they were sitting in the mountains of God
07:17They found a four-legged creature walking past them saying "woof woof."
07:20They still don't have a specific name in the language.
07:22Once, in the second, in the third, it was
07:24Mahdi is a dog, I am not in him.
07:26This, my dear, is the simplest definition of positioning.
07:29This, my dear, is called the social definition of language.
07:34It is the agreement of a group of people
07:36To attach a specific word to a person
07:38Or an animal or a person, the same as what I explained to you in the Hijaz.
07:40That's a very acceptable theory, my dear.
07:42On a mental level, but it still doesn't have
07:43Uniqueness at the level of the Arabic language
07:45This, my dear, is a theory that works with all languages.
07:49And so on and so forth
07:50As for my dear friend, Ibn Jinni's last theory is imitation and mimicry.
07:54And he says in it that the origin of the Arabic language
07:56Derived in some way from the sounds of the environment
08:04For example, the wind
08:06The crow, for example
08:08You feel it croaking
08:09Water
08:12Khalil al-Ma'
08:13And Hamad, excuse me, when quoting, Ibn Jinni is contradicted
08:16No, I don't mean it, but I mean it
08:18This is a theory of arming oneself to explain all languages.
08:20Secondly, my dear, your words are correct.
08:21Ibn Jinni didn't necessarily bring the lost one, but he
08:24Think scientifically
08:25His theories opened the door for linguists after him.
08:28They do not neglect social interpretation
08:30The logical origin of languages
08:31They look at more than one theory in order to be able to explain
08:34They look at more than one factor in order to be able to explain
08:36Ibn Jinni worked according to his knowledge.
08:38And according to the tools of his time
08:39Ultimately, the disagreement isn't about the letters or the form of the Arabic language.
08:42But only on the first one
08:44Its scope
08:44Honestly, my dear, all this disagreement is because of Hagatoller
08:46Disagreement over a minor, not a primary, piece of information.
08:49Simple information that has nothing to do with any swabs
08:51And we go back to the inscriptions I read to you at the beginning.
08:53The inscriptions are not for every scholar who has seen them.
08:55Erir
08:56Here are the important questions
08:57Simply put, my dear, we
08:58As ancient linguists
09:00Even as modern linguists and language scholars
09:02Be Raymin yesterday and they were convinced
09:04The earliest history of Arabic writing
09:07A mouse in its current form
09:08It is the fourth century AD
09:10How could history suddenly descend upon it like that, without any rules or regulations?
09:13And what else did he bring me but writings and inscriptions?
09:16Her age predates the date I know.
09:18About 8 full centuries
09:20And she tells me these inscriptions were written by Arabs
09:22Its shape indicates another language
09:23It's neither Arabic inscriptions nor our Arabic script.
09:25Hamad Taf Al-Dakt from fabrication
09:27What? Fabricated?
09:28no
09:28Found?
09:29Yes
09:29Dear, I only want Hussein to work with me.
09:31Dee Dee
09:32but
09:32Why do teachers always say this?
09:33Do whatever you want?
09:34Honestly
09:35Has anyone answered you the way you wanted?
09:36no
09:36Is there anyone among your friends who can do whatever you want?
09:38no
09:40What?!
09:40Hussein Bas
09:42We are now facing a problem, Aziz.
09:44We have new patterns ahead of us
09:45Our narrative is changing
09:47About the first thing they talked about and the books of the Arabic language
09:50We, my dear, have inscriptions in front of us
09:51When I translated it for you
09:52We found that its heroes were Arabs
09:54But these are neither letters nor script.
09:55Our Arabic
09:56So how did this language come about, guys?
09:58Does this mean that Arabs speak a language before Arabic?
10:00If there were a language spoken by Arabs before the Arabs
10:03Are we speaking Arabic Part 1 or Part 2, or what are we speaking?
10:06And who are you?
10:07Abu Hamad, I cherish the illness that reassured you
10:09I'm telling you, don't tell her anything.
10:10We are the builders of two geniuses, Askia.
10:11We have with us foreign scientists and specialists
10:13What is language, heritage, linguistics, and history?
10:16This is a complete console
10:17Real Madrid's transfer market
10:18Of course, Abu Hamad, they're the ones who will solve it. I'll get the olive.
10:20Lazf, my dear, O first of the scholars
10:21They tried to answer the question about the inscriptions.
10:23And they solve this language in the most wrong way.
10:25Go out, my dear, and I'll come back and tell you what the method is.
10:28You're not wrong, Abu Hamad
10:30present
10:30Initially, scientists will deal with the inscriptions.
10:32Considering them as alphabets or non-Arabic languages
10:35So we find the first thing that scientists discovered
10:37For foreigners of the Himyarite alphabet countries
10:39Southern Arabia in Yemen
10:40And it is written in a script called Musnad
10:42And if it was mentioned to her in Al-Iklil for Geography by Al-Hamdani
10:45In the ninth century AD
10:46In his book, he will include an Arabic sentence.
10:48And beside it, its translation and the Musnad script
10:50The Himyarite alphabet
10:52God, Abu Hamad, this is what Rashid al-Arabi needed.
10:55The man brought a camel in the Himyarite language.
10:57And its Arabic translator
10:58My dear, the more accurate pronunciation is "Zalata Rashid"
11:01Or Zalata Al-Hamdani
11:04Here, my dear, we have a foreign alphabet.
11:07Its name is Himyarite
11:08According to the opinion of scientists in countries
11:09In short, they say that there is a language with an alphabet.
11:12It is written in this way
11:13This is its cross-bonding from Arabic.
11:14This is something that has existed for centuries before our Arab culture.
11:17But the inscriptions remain
11:18The researchers were in for a strange surprise
11:20Harf, my dear, the surprise is the fishing rod.
11:22When you go for a checkup and expect to have a baby
11:24Four researchers followed.
11:25They slapped their faces and said
11:27I wish it was just one language
11:28Countries found dozens of inscriptions
11:30Different alphabets in Yemen and in Syria
11:33Sometimes in Egypt
11:34Different alphabets, each with its own system
11:36As if they were different languages
11:38Listen, my dear, what am I telling you?
11:39Understand, my dear, what are we facing now?
11:40It means there are people from ten centuries ago
11:42A full thousand years before Islam
11:44She wrote about her life in dozens of non-Arabic inscriptions
11:47Languages that are not like Arabic
11:48Neither in letters nor in shapes
11:50Some of these alphabets are, of course, extinct.
11:52As evidenced by Inat, he surprised us now.
11:53When we found her in Al-Qassar
11:54We wanted to surprise you, my dear.
11:55And I tell you that after these alphabets
11:57Only the Islamic era was prohibited
11:59And his Arabic language
12:00For example, the text that is Dr. Saeed Al-Saeed
12:02Text dating back to the 10th century AD
12:04And my dear, he says in Arabic
12:05May God forgive Tawq ibn al-Haytham. Amen.
12:08And next to this Arabic sentence
12:09Translation of the same sentence
12:10In the Abja language, this is Himyarite.
12:12And your father, my dear, we are talking about the tenth century AD
12:14This, my dear, is how many centuries after Islam?
12:16And this, my dear, is proof
12:18The Himyarite civilization, which we found existed before Islam
12:21It remained in existence for a period after Islam before it disappeared.
12:23Surprising, my dear, is the Arabian Peninsula, which was just a figment of our imagination before Islam.
12:27It's an empty desert with no language other than Arabic.
12:30Surprisingly, I finished it in the form you see before you.
12:32A diverse range of languages and dialects
12:34This is simple, my dear. Yemen in the south, the Yemen I know, dates back to the second millennium BC.
12:38You'll find something like what's written like this
12:40Hadhrami and Sabaean alphabets
12:42Nosha, let me tell you that if you analyze it and compare it to the Arabic language of today
12:46You'll find it's as if you're comparing modern Arabic to Hebrew or Crimean.
12:49I drank coffee and drank Talmandi coffee in Yemen.
12:51This is the north, in the middle of the island.
12:53You'll find the same situation with non-Arabic inscriptions.
12:55For example, the Thamudic
12:56What is this?
12:57Abu Hamid, what are you saying?
12:58My dear Thamudi, this has no relation to the Thamudi mentioned in the villages.
13:01Thank God
13:01This, my dear, is the name of a tribe south of Mecca.
13:03So, my dear, scientists now have a problem.
13:06We said that's enough, everyone.
13:07It seems that Arabs have never spoken Arabic.
13:10It seems there is another alphabet or another language called Himyaritic
13:13We went to look at the Arabian Peninsula and what did we find, folks?
13:16This includes Hadrami, Sabaean, Thamudic, and other variations.
13:19This is Osama, the sweets of the Prophet's birthday.
13:21What is Thamudic?
13:22We, the blind, are confused and don't know how to act.
13:24Abu Hamn's Medicine
13:25Don't let the blind get nervous
13:26What they give birth to is pure
13:27I have a simple question for him.
13:39If it were our turn, for example
13:41On the foot of inscriptions
13:42So we can say
13:43That which is written in it
13:44Our Arabic is similar
13:44Here is a pattern
13:45Tombstone engraving costume
13:46Amraq al-Qays
13:47Bar Omar
13:47Amraq al-Qays
13:48The one who described himself
13:49In the inscription on his grave
13:50King of all Arabs
13:51This activist, my dear, is preserved in the Louvre.
13:53It dates back to the year 328 AD
13:56The fourth century AD
13:58If the scientists' analysis turns out to be correct
14:00Here's the meaning simply
14:01The heavy Arabic language
14:02Which needs it just like any other language in the world.
14:04Thousands of years to appear and crystallize
14:06It appeared magically like that
14:08On the stage of history in the fourth century AD
14:10Magically, it also became a broom.
14:12The priesthood of all the alphabets and languages we were so passionate about
14:15As if it had never existed before
14:16If not
14:17The family inscriptions that we discovered
14:19We didn't even know it existed.
14:20Of course, my dear, I speak in this way.
14:23The ridicule began because this is something logically impossible.
14:25As far as we know, no languages appear out of nowhere and disappear out of nowhere.
14:28It didn't come out suddenly like that; it was a set of definitions.
14:29The whole community speaks Arabic
14:31This means that the way scientists work
14:32There's something wrong with it.
14:33The mistake came from the beginning.
14:35Let's think together
14:36What makes scientists judge me first?
14:38The inscriptions
14:39But I returned it to you first, purely.
14:40What an Arab lives
14:41So what did I do? I'm not Arab, Muhammad.
14:42I don't write like that.
14:43And you are the reference
14:44According to an Arab-American researcher at Ohio University
14:46Ahmed Al-Jallad
14:47The subject can be easily explained, like a simple
14:49Basic people have been living since the year 3000 AD
14:51That means about 1000 years from now
14:53And all of this is due to our newspapers
14:55So now we have people coming from the future in front of us.
14:56You read something that was between us
14:58Let's assume that these people coming from the future
15:00They're trying to decipher what's written in our newspapers.
15:03And they understood its meanings
15:04Does this mean we're all in the year 2024?
15:07We were talking to each other and writing to each other.
15:09Is that how the newspapers speak?
15:10Huh? Definitely not.
15:11I'll remove it if I find newspapers
15:12This doesn't mean that the way newspapers are written
15:15This is the way people used to talk.
15:25Sadness and shame because I couldn't find meat
15:26Personalized drawings, a line I carry
15:28Mahatch says that
15:28Therefore, we don't speak the way the newspaper speaks.
15:31I want you, my friend, to expand your imagination a little more, please.
15:33Imagine a world that found its way into our prisons.
15:35A paper with writing in Franco-Arabic
15:37For example, she might say, "My name is Abu Habin."
15:39The first thing the mystic will say
15:40What is this alley?
15:41The second thing he'll say is that this is definitely not Arabic.
15:42The letters have an Arabic spelling that he found in the newspapers
15:44Neither the grammar nor the need for it
15:46This is a completely different language.
15:48And what does the number seven in the middle do?
15:50He'll look here for the Franco
15:51Just like you looked at these inscriptions
15:53But if he could go back in time
15:54It was easy to stop anyone on the street
15:56He reads this line in Franco-Arabic.
15:57He finds himself listening to Arabic, which he knows very well.
16:00But it's coming from the alphabet or half of it is in front of him, it's broken
16:02He doesn't understand.
16:02The guy, my dear, says
16:05What's written can't tell you the whole story of the introvert
16:09So, what are the inscriptions that created this puzzle?
16:11They are simply different lines and methods
16:13People who speak Arabic normally lied about it.
16:15It simply means a difference in fonts, nothing more.
16:19The correct procedure, my dear, is what has delayed foreign researchers for years.
16:23And they were unable to understand these inscriptions.
16:25It also prevented them from understanding the Arabic language before Islam.
16:28And he made them consider these alphabets and inscriptions
16:30It's not just early stages or diverse Arabic scripts
16:33Languages are fundamentally different.
16:35Abu Hamad, excuse me for the lack of respect shown to you, your shirt, and your shoes.
16:38Who are you?
16:38Who are you to criticize these great scientists who specialize in their fields?
16:42How could he make a mistake like that?
16:43Especially since this is their field of expertise?
16:45First of all, my dear, this isn't my opinion, I rely on God.
16:47Do you know?
16:47I was a knowledgeable person, but after the recent economic events, I became a knowledgeable person.
16:51That's Professor Ahmed El-Gallad, not me.
16:52Secondly, the criticism directed at them is that, firstly, these researchers are foreigners.
16:56Arabic is their second language, not Al-Mathir.
16:58A language they learned in school
17:00And adhere to its current grammar.
17:02For example, if I asked you what the past tense of a present tense verb is, my son
17:05You'll say it's us and you'll imagine it like this
17:07Bahnun Alf Maqsurah
17:08The one that is drawn with a "yaa"
17:10If you asked a patient, my dear
17:11He'll tell you, "No, this isn't Arabic."
17:13We must build a final, elongated alif.
17:14Because he learned its rules like that
17:16While many Arabs and readers said that it was passing us by normally, with thousands of palaces
17:20Because their languages are a practice, not learned through dry rules.
17:23The researchers, when they came to analyze these ancient inscriptions
17:25They printed the current Arabic grammar on it.
17:28We learned Arabic grammar rules
17:29And we're following her
17:30Not just the topic of language
17:31It took centuries to evolve
17:33Her style is easy in any language in the world.
17:35It was pronounced and written in a very long way.
17:37for example
17:37Any inscription that does not begin with the definite article "al-"
17:39They said about him that he wasn't Arab
17:41Although this is of course a very marginal note
17:42Any script written in letters other than the Arabic we are used to
17:45The researchers were immediately considered non-Arab.
17:47This was obviously a disastrous situation, may God curse him.
17:50Dear Khaleen, that's an example.
17:51Thank you, Hamad, I just received a note
17:53And I'm your friend, my dear
17:54Oh, Hamad, I mean, he's not even worthy of his sisters.
17:55Dear Aziz, this is my job, not something I'm doing myself.
17:57Take an example
17:58Present, O Hamad
17:58If you were to use a language like old Egyptian Arabic
18:00You'll find it written in hieroglyphs.
18:02But the Egyptians, for example, wrote the same language using the Coptic alphabet.
18:04Imagine if a researcher
18:06A hieroglyphic inscription and a Coptic inscription were found
18:08And he said that these two languages are different, belonging to two different peoples.
18:11It's the same language, my dear, but the font says it's changed.
18:14Researchers rejected any inscriptions that did not conform to the rules of grammar.
18:17And the Arabic script of the Mu'allaqat and the Holy Quran
18:19The inscriptions were considered to be in different languages.
18:21Let them settle on the fact that the current Arabic language has not been written down.
18:25Except for the one who melted before Islam, Kharn
18:27This is a much harder explanation to accept logically.
18:29From an easier idea
18:30And that's all the inscriptions you saw, my dear.
18:32These are Arabic inscriptions
18:34But these are just previous attempts
18:37And the stages that led to the current Arabic language
18:40But with different lines
18:41According to Ahmed Al-Jaladi, my dear
18:43This makes perfect sense.
18:44The language we can no longer speak and write now
18:47Just as it was written and spoken by its people 3000 years ago
18:49It's perfectly normal for it to go through many stages and many phases.
18:52And it changes in a thousand ways
18:54I'm grateful to you, but please wait a minute, my dear.
18:56I'm going crazy over you, find me a way
18:58Can we kick the ball in the episode and ask questions, my friend?
19:00What I want you to ask
19:00Abu Hamad is a catch here
19:01You're missing out, it doesn't make sense.
19:03That's how it is. If I see any written symbols
19:05So, can I say that this is Arabic?
19:07But it's written in a different font.
19:08It's over now, they've all gone crazy
19:09Honestly, my dear, the matter isn't random.
19:11They
19:11We shouldn't make the same mistakes as foreign researchers.
19:13We can easily exclude inscriptions
19:14Because it didn't start with a thousand and didn't
19:16Or we judge it according to grammatical rules
19:17It will only appear after a thousand years.
19:18This doesn't make sense.
19:19But Arabic, just as it evolves in form and expression
19:22However, it also has linguistic characteristics.
19:24Not just anything will work.
19:26It means, just like you can't cancel everything.
19:27You can't have everything either.
19:29These features are similar to a finger print.
19:31Eddie, what's up with the language?
19:32distinctive fingerprint
19:33What we can say is that it is in another form
19:35Timeless
19:36These characteristics distinguish the Arabic language.
19:38About all Semitic languages
19:39No matter how many times I write
19:40This fingerprint will remain.
19:42If you look, my dear, at this inscription
19:43What the scholars of northwest Jordan said
19:44You'll find him saying
19:45For the sake of Ail bin Saad and his brother’s transgression
19:47He did not return, so he bombed
19:49Even this text is dear
19:50If it's not written in our Arabic language symbols
19:52But if you look
19:52You will find in it an important linguistic resource.
19:54He no longer
19:55My dear, negate the verb in this form.
19:57Not found in any Semitic language
19:58Except Arabic
20:00According to Dr. Ahmed Al-Jallad
20:01When we started looking for inscriptions
20:03With this new standard
20:04Which are the inscriptions in it
20:04Distinctive linguistic characteristics
20:06Arabic language
20:07Because it is found in the inscriptions of lines
20:09Thamudic, Hasmaic, and Safaitic clothing
20:11The inscriptions are all concentrated in northern Hejaz.
20:13Southeast of the island
20:14This means "Bu Hamid".
20:15In these areas
20:15Arabs or Arab ancestors lived
20:17But they only
20:18They wrote it in different fonts, exactly, my dear.
20:20And if you don't believe this linguistically
20:21Historical evidence confirms this.
20:23If we go to the areas where these lines are located
20:25The closest to the Arabic language in its characteristics
20:27We will find that they intersect historically
20:29Geography
20:30With the oldest recorded trace of the Arabs
20:31Regarding heritage
20:32O Arabs, he is one of the first Arabs
20:34Like I told you
20:35But for many historians
20:37The earliest mention of the Arabs is Jundub.
20:39An Arab king nearly fought in the Battle of Qarqar
20:41Within the alliance of the kings of the East
20:42Which was built to stop the expansion of the Assyrians
20:45In the 9th century BC
20:46What proof do you need?
20:47Better than that
20:47This is the oldest Arabic found here
20:49Also, if we go back in time to Qarq
20:50In the same area
20:51We will find traces of correspondence between the local governor
20:53With the Assyrian King Sargon II
20:55He says in it
20:56My agent, Ibn Umair, prepared himself
20:57Three hundred camels
20:59To attack the convoy coming from Damascus
21:01For Assyria
21:02This, my dear, is news about an Arab sheikh.
21:03My giant week
21:04He is preparing his attack on an incoming convoy.
21:06From an Assyrian colony in the Levant
21:08capital of the Assyrians
21:09Let's take a little journey through history
21:10Just a little while ago, my dear, in history
21:11To catch up with the present
21:12We arrive at the year 673 BC
21:14We find the words of the Assyrians
21:16Regarding their expansion of their domains
21:17Or Dumat al-Jandal
21:18In the Arabian Peninsula
21:19So what do we call it, my dear?
21:20The strongest Arab cities
21:22Malkish is the strongest city in the Premier League.
21:24He told you the strongest Arab cities
21:25Meaning here
21:25There is a lot of evidence
21:26She says that the Arabs
21:27Housing and areas
21:28The one we found
21:29These inscriptions
21:30The inscriptions that have the characteristics of the Arabic language
21:32Her distinctive feature
21:33Therefore, my dear
21:34These inscriptions are Arabic
21:35Written by Arabs
21:35The only difference was that the snout was different.
21:37and their language
21:38She was in a slightly early stage in history
21:39International means dear Arab
21:40Language and writing
21:42and culture
21:43If you were to visit the Zay Free Zone
21:44We will find tens of thousands of stones
21:46For inscriptions in the pure script
21:47The one who expresses the alphabet
21:49From 28 letters, similar to Arabic
21:51One of these stones has writing on it.
21:52Jeremiah Ibn Zaq
21:53In this context
21:54Meaning, someone named Jarm
21:56Camping in this area
21:57After a little while
21:57We find the stone of the books on it
21:59And the trace of Jeremiah was found
22:00So Khabal said
22:01It means someone came and read the first stone
22:03He stood upon the ruins of Jarm Dah's tent
22:05And engraved this
22:06And he mentioned it
22:07It contains mate
22:07It means a crime, an inscription, an inscription
22:08This is two signs of a healthy forgery.
22:10China
22:10Masha, this is my dear, we're reminding you of something.
22:12We think, Abu Hamad, that the Arab is feeling at the end of it.
22:13I'm staying home
22:14Yes, it's not that corrupt, my dear.
22:15This scene is dear to us, we remind you
22:16In the pre-Islamic month
22:17The one who stands on the ruins
22:19He weeps for his precedence
22:20Do you remember this sight? I don't remember.
22:21What is your favorite identity of the month, my dear?
22:23Huh?
22:23Crying over ruins
22:24And the conversation of the two companions
22:25And the substitute
22:37It has been growing on the ruins for a long time.
22:38The loyal ones will not only discover
22:39Different alphabets
22:40It has Arabic characteristics
22:41But, my dear
22:42They will find a picture older than the Franks
22:44Zay patterns found in northern Jordan
22:46Written in Greek letters
22:48But it is Arab
22:49It's like you're writing Arabic with English letters.
22:51Praise be to You
22:52I understand what you're trying to say.
22:53I exposed you
22:54I understand now
22:55It contains inscriptions and alphabets
22:56It has the same characteristics
22:57The distinctive features of the Arabic language
22:58But it appeared before the line
23:00And the letters that we use
23:01Al-Shaal says
23:02Here, Abu Ahmed
23:03What does that mean?
23:04These are the letters and symbols
23:06And the font we use
23:08Not the inscriptions
23:09The second one is like the donkey, for example.
23:11Himyarite
23:11Whose donkey are you talking about, man?
23:12What is Himyarite?
23:14Why is the Arabic that reached us one?
23:15In the way we know it now
23:17Not distracted by all these lines
23:18But
23:19It has a single letter shape.
23:20One line
23:21Our Lord has many alphabets
23:22So there's a missing link.
23:24In the 19th century, my dear
23:26The discovery will be of two very important inscriptions.
23:28They will completely change the way people think.
23:29In the form of the Arabic language before Islam
23:31The first inscription is the Fahru inscription.
23:33Engraving of the meeting of the German astrologer
23:34E. Norritman
23:35In the city of Umm al-Jimal
23:36Which was one of the centers
23:37Kingdom of Jordan
23:39Ancient Nabataean
23:40But dreams and discoveries, my dear
23:41We need a little luck
23:42That's actually what we're talking about.
23:43It consisted of two inscriptions or two panels.
23:45The sign is written in a strange language.
23:46The second painting
23:47It was just a translation
23:48For the sign that's written in this strange language
23:50So, we will simply use language.
23:51What we know as reference
23:52To translate the language we don't know
23:54Exactly like
23:55What happened in Rosetta Stone
23:56The language is purely for you to understand.
23:57It reveals to you the secrets of other languages
23:59This engraving, my dear
24:00With its name inscribed on the map
24:01The one that dates back to the year 328 AD
24:04They will display writing similar to
24:06Our Arabic language
24:07How to mess with the old, difficult stuff
24:08This, my dear, is Nabataean writing.
24:10This is the secret or the missing link
24:12Between the difficult old Inkhush
24:13Our Arabs currently
24:15This is the mediator
24:15No, Ahmed's door
24:16Why this Nabataean script?
24:17She's the one who brought us closer to the past.
24:19All the Arabs I told you about, my dear
24:21Natural in ancient times
24:22They were moving around
24:23He left
24:24But the Nabataeans were a stable civilization and kingdom.
24:26It extended from the south to the north of the Arabian Peninsula to the Hijaz
24:29Listen to the stone, my dear
24:30They were speaking Arabic
24:31The difference is that they were writing
24:33Their administrative dealings with the kingdom were in Aramaic.
24:35It's like being Egyptian, but in a company where all transactions are in English.
24:40That's why
24:40By the time we reached the second century AD
24:42It was easy to find something casual like that
24:43A person speaking Arabic
24:44He writes Aramaic in Nabataean script.
24:46The Romans destroyed the Nabataean civilization.
24:47But as usual
24:48The pen will be more powerful than the sword.
24:50This is their Nabataean script.
24:51Hengowa
24:52It will remain located in the north of the peninsula
24:54And the Arabs will continue to use it.
24:56Over time
24:56The line will continue, but
24:57They will start abandoning Aramaic.
24:59And the current Arabic letters will begin to appear
25:02It appears in its words and forms
25:03By the fifth and sixth centuries AD
25:05We will have a fully developed Arabic font.
25:07Perhaps the Arabs will unite on the Nabataean script.
25:09Because it is a language that presented itself as a neutral language.
25:12Language of daily and commercial transactions
25:14Not religious language at all
25:15Or specifically, its grocers among the Arabs
25:17A language that has no equal.
25:19So let people who worship it use it
25:21And some people worship it, while others reject it.
25:22The Agadir women I told you about
25:24It disappeared during training
25:25And that doesn't mean
25:25The Arabs who used to criticize him have disappeared.
25:27That's all
25:28If we had one language
25:29She writes in many different fonts
25:31And this, my dear, has happened throughout history.
25:32Unless there is a specific historical circumstance
25:35Let there be one line at the forefront to express this language.
25:38And he wrote in this script, naming the Arabs
25:40This script is the Late Nabataean script.
25:42When Islam and the Quran were revealed
25:44Arabs will unite as a unifying force in the form of language.
25:46And the words we still use today
25:48In the end, my dear
25:50The question of reaching the oldest form of Arabic
25:52It's still very difficult
25:53Because most researchers, even after the discovery of the inscriptions
25:56They insist that they know nothing about the early history of the Arabic language.
25:59And childhood undermines conclusions and interpretations.
26:01The Arabic language, as I understand it now
26:03It is a collection of pre-Islamic alphabets and scripts.
26:07Until we agreed on the font we use now.
26:09Because many of the ideas in the episode
26:11Based on the latest discoveries of inscriptions and artifacts
26:13Many also depend on the accuracy of the answer to the question.
26:16What is my oldest suspicion?
26:17Arabic was written with it
26:18Hertebet is excited about future discoveries.
26:19And it will remain open to new hypothetical scenarios.
26:21It might open new doors for us
26:23The important thing, my dear, is to broaden our thinking to encompass the great language.
26:25Which has evolved over thousands of years
26:27Our thinking is similar to that of many instigators.
26:29Those who considered the Arabs before Islam to be a blank slate
26:31illiterate people, isolated from the world
26:33They were unable to pass on any written heritage to their descendants.
26:36This is because
26:36The archaeological site and inscriptions we talked about in the first episode
26:39It shows a high level of civility
26:41For residents to record the smallest details of their lives
26:43From their first plea to their idol
26:45Until a camping trip from the ruins
26:47And, my dear, the point about
26:48The oldest form of the Arabic language was "Amal Ezay" (أعمل زاى دي).
26:50It's not a major concern for us as Arabic speakers.
26:53Because in the Holy Quran there is a simple measure
26:55In his language and through his language, it becomes a foundational text for contemporary Arabic.
26:58A container to store it
26:59A text that proves a single form of the Arabic language
27:02A form that is preserved and lasts for more than 14 centuries
27:05This, my dear, is not related to whether the person is Muslim or non-Muslim.
27:07The Quran has preserved the form of the language to this day.
27:09For any speaker, reader, and writer of the Arabic language
27:12Before the Quran
27:13Language was a complex text, both in its pronunciation and its writing.
27:16Text spread over a very wide geographical area
27:18A diverse area of tribes and groups
27:20The Arabic language was a text with a thousand tongues and a thousand ways of writing.
27:24And a thousand groups of people
27:25They used it to express every detail of their lives
27:28And that's all, my dear, it doesn't make the search tiring.
27:29As much as it makes us appreciate an ancient history that preceded us
27:32We never imagined he would be this rich
27:34An ancient history from which only minor deficiencies have reached us
27:36But it turned out to be not as simple as it seemed.
27:39Finally, my dear, don't forget to look at the previous cases.
27:48With Arabic letters
27:49Telsa, until now, is thinking that a thousand light poles
27:51The house is a basement level.
27:52Which is the layer of the two scholars
27:53And the three
27:54And the wind is coming down to drink
27:55Why a duck?
27:56The Nabatean duck remained