- 2 days ago
حوار مع محمد شمس ينتهي بقلة أدبه وطرده (حاول الرد فأفحمناه)
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Short filmTranscript
00:01As-salamu alaykum.
00:03Waalaikum wa s-salam wa rahmatullahi wa barakatuh.
00:06طيب اه انا دخلت فجأة هكذا سمعتو انك تغتابني.
00:11فقلت ابدأ بآخر ما قلته انت.
00:14ماذاش?
00:15هل الشيخ محمد المنجد تكلم عني?
00:21ماذا؟
00:22قول سمعتوك تغتابه يا شيخنا.
00:25لا انا ما قلتك انا وصفتك.
00:27قلت بما قلت.
00:29صوتي غير عضا.
00:32انت بتقول ان انا كنت اغتابك.
00:34اي نعم.
00:35طيب انا وصفتك بما قلت وبما فعلت.
00:39لا لحظة انت كنت تقول ان محمد المنجد تكلم عني.
00:42تكلم عني انا.
00:44ذكر اسمي.
00:46ذكر الافعار التي تفعلها كلها.
00:49اي هو كان يعرفني انا.
00:51ذكر الافعار التي تفعلها كلها وانت وانت هم.
00:55اي ابي.
01:01لحظة ان تتكلم عن حد معين.
01:09هل انا كنت منهم.
01:11انت تقول بنفس قولهم اذا كلامه يشملك.
01:14لما تكلم في ذلك الوقت انا كنت منهم.
01:21انت مش فاهم كلامي.
01:24انت ما اجبت على سؤالي.
01:26انت مش فاهم كلامي.
01:28حينما تكلم انا كنت من هؤلاء الذين اتكلم عنهم.
01:33ولا بعدين تبنيت قولهم بنظرك.
01:37فكلامه شملاني.
01:38انت قولهم بنظري انا.
01:40ولا انت فعلا تقول بنفس قولهم.
01:42لا لحظة بس خليني.
01:43ما في مشكلة اتنزل معك.
01:45لا بس خليني.
01:46بس خليني.
01:47بس خليني بس خليني.
02:00فكال نووي
02:03الشيخ محمد صلح المنجد.
02:05ولن언ه هو مجدد هذال الزمان
02:07طعن في الامام النووي والاهم ا haunting و الإمن عجل العسقالي.
02:11اذا كلامه يشملك ام لا يشملك.
02:14حتى لو انه ما يفكر فيني ولا يفكر فيه حينما تكلم صحيح.
02:18higher than people can포ES
02:20people can't put there
02:21Ohiszikass
02:22I whistle
02:23You bald
02:24I guess the
02:27тот's the band
02:27the 똑
02:28the characters
02:28whoever is dying
02:30imam
02:31That is a bad thing
02:32Dom..!
02:32No, no, Lu
02:34Vasikalani
02:35des integration
02:36Yeah, good
02:37challah
02:37can be used
02:41She's using it with me.
02:44This is the way you use it with me.
02:47No, this is the way you use it with me.
02:50She's using it with me.
02:51You say, don't you say,
02:55you say, before he is speaking about people,
02:58he's speaking about them.
03:00And this is the way you use it with me.
03:02She's using it with whom?
03:04You say, you say,
03:06Mr. Mحمd.
03:07Mr. Mحمd.
03:28وقال الذين يقولون النووي وبن حجر سيئون بغض النظر هؤلاء هم سيئون
03:34بغض النظر عن الأوصاف الدقيقة
03:37بنفس الوقت حينما الأئمة يقولون محرف الصفاء سيئ
03:42لا تخذ عن المضوع هذا خروج عن المضوع
03:45هذا خروج من كلام الشيخ محمد صليح المنجد
03:49نفس القاعدة
03:51خلينا أوضح لك خلينا أوضح لك
03:53الأن والشيخ محمد صليح المنجد تكلم عن أشخاص يطعنون في الإمامين النووي وبن حجر العسقلاني
03:59وقال إن الطاعنين في هذين العالمين الإمامين لا يساون نعال النووي بن حجر العسقلاني
04:05أنت سواء كنت موجودا حينما تكلم الشيخ المنجد عن هؤلاء
04:10أو لم تكن موجودا
04:11النهاية إيش اللي تغير
04:13ما هو في النهاية سواء أن تكن موجودا ضمنها
04:15أو لم تكن موجودا خلاص الحكم يشملك
04:20what is this which we're saying and we're using it on you
04:24so no
04:25we're using it
04:27we're using it on you
04:29next question
04:30Abou Omar
04:32when you talk to him about the olde
04:34when you talk to him about the olde
04:37when you talk to him about the olde
04:37not to talk to him about the olde
04:38and he is against all these Muslims
04:41I can't remember that
04:43I can remember my future
04:44about the olde
04:44like the Islamic
04:45did you see him
04:46is he maintained
04:47are you only hearing him that's it?
04:48I thought I should just remember the second question.
04:51No, no, no, no, no, no, no.
04:52I'm not asking you.
04:54If you have any questions,
04:54it is important to me and take my voice to you and take my voice.
04:58Good.
04:59Just here and ask you through your questions.
05:01No, no, no, I don't understand it.
05:03I'm not sure,
05:04I only take my voice to you,
05:07since I'm learning you and take my voice.
05:09So he used to be Ayman.
05:12Yes,
05:13I'm a god,
05:20lisa
05:32females
05:35sorry
05:39so
05:40I serve
05:41I say
05:41that that is
05:50it
05:51and
05:52I don't know what he's talking about.
05:57Is there anything?
05:59Did he say Ibn Taymiya?
06:00Did he say Ibn Taymiya?
06:02No.
06:03Did he say Ibn Taymiya?
06:05No.
06:06Did he say Ibn Taymiya?
06:08What would he say?
06:10He said Ibn Taymiya.
06:12He said Ibn Taymiya.
06:13He said Ibn Taymiya.
06:14He said Ibn Taymiya.
06:20He said Ibn Taymiya.
06:21If I'm not, let me do that with you.
06:24I'll take my granted with you.
06:27If I'm not, I'll take my my teeth.
06:28I'll take my hands over him.
06:29I'll take my hands over him or I'll take my hands over your eyes.
06:34He said I'm not any.
06:34I'm not an example.
06:35He said he is a' and that he will be a' and that he will be English.
06:40He's not an example.
06:41He'll be a' and that he needs to be an Traditional.
06:43If it happens, it doesn't happen.
06:56I'll give you an answer.
07:00If you didn't do that, it must be your own.
07:03If you were to fill the eyes, you could run up.
07:06because, if you were to explain it too.
07:08He'll be able to escape
07:09He'll be able to escape
07:11He'll be able to escape
07:14Now, you said that
07:16You said that your own
07:19Islamist researchers are not aware of this
07:22of the time you look at this
07:25He's refused to call for the Islamists
07:27He's not aware of that
07:28So you're saying that you're not aware of this
07:30You're not aware of this
07:31of what you're doing
07:33And I would've been able to
07:35to make an Islamist
07:38on the basis of the name of the government or the government.
07:39So when you want to call it to the government,
07:42no.
07:43He's an app of all you know,
07:46the government is on the inside of the government.
07:47By the way,
07:47you take care of your own right away.
07:49So if you want to ask him what you see from the government,
07:53the government of Israel will say,
07:57if you want to ask them what is the name of your own right?
07:58Or they say,
07:59That means you need to call him all right.
07:59So if you have questions for your folks,
08:01if you want to ask for an invitation,
08:02you need to send me a message?
08:04at least to send me them to my immediate question.
08:05طيب أنت
08:08أنت الآن تقول
08:10أن شيخ السامب ابن ثيمية
08:11لم يتخذ النووي إماما
08:13أو لم يسمي النووي إماما
08:15صح
08:15네
08:18ولموجود في الكتب أثبت
08:19في قناة البخاري أن هذا
08:21كلام غير ثابت عن ابن ثيمية
08:23رحمة الله عليك
08:24أنا الآن
08:27أتيك من كتب شيخ السامب ابن ثيمية
08:29أنه يصف النووي بالإمام
08:31وأنت تقول أصلا الله الإخوة
08:32في قناة البخاري
08:34I couldn't answer this question
08:36I'm not going to eat in the channel
08:37nor in the channel
08:37or in the channel
08:38If you really need to focus
08:39My friends
08:39I'm gonna call an l'amam
08:43ibn Taymiya
08:44That's right?
08:45You're calling an l'amam
08:45an theo'am
08:45by an l'amam
08:47You're the first
08:48You're talking to him
08:49I'm not aware of this
08:50but you're not aware of this
08:51It's not aware of this
08:54Have you discovered
08:54You have found
08:54Abou Amar
08:54Yes
08:55No
08:56No
08:56You have found
08:57You have account
08:58I'm not aware of this
08:59You're asking
09:00Of course
09:01You have named
09:02This is
09:03You can't see
09:04Yeah.
09:04You are also in the book.
09:09If you were not able to enter the book, I don't know about it.
09:12Do we find it?
09:15You now are looking at the same thing.
09:18If you are asking if you were to leave me, you are looking at the same thing.
09:21He is not like that?
09:22Ok.
09:24In the book you are looking at it?
09:34and if it had to be an Iranian, it was not just an Iranian because it was an Iranian because
09:47of the Chinese Islam and of the same reason, right?
09:50That's fine.
09:51You're going to ask him if he was doing that.
09:55What the hell?
10:01You're going to ask him to know who he is in the middle of The Fathers.
10:07You're going to ask him to know how this is not.
10:09But it isn't one of them.
10:12Who is in the middle of the army?
10:17Yes, and with M
10:17does not move away from this question of any questions.
10:19Yes, and from this question, I had my question at the end of the question, I was thinking
10:26that these guys didn't know they were failing me?
10:29What?
10:32You are saying that these guys were failing me?
10:33Hey, who was failing me?
10:33Who did they not?
10:37Of course.
10:38You are failing me.
10:38in Muhammad's Или Yulikha.
10:39Eh.
10:42He was allbert.
10:44So you have to admit,
10:46but not to go on,
10:47but I want you to tell me,
10:49what is his name?
10:51I want you to ask.
10:51So what is your name?
10:52You have to ask.
10:54The assayout,
10:55is he is the man from the religion and the law.
10:59Is he a man from the religion?
11:01What about this thing?
11:04I don't know that.
11:05I have to make this question.
11:07that was a question was
11:11she was evções to be
11:14in certain meanings
11:15this is a question
11:18this is an interesting question
11:19is that the question
11:21this is a question
11:22is that the truth
11:23you don't understand
11:25you don't understand
11:27you're not saying
11:28you're not saying
11:28the question
11:29is that the second question
11:31when I remember
11:32Dr. Ibrahim Youchashwu
11:33I spoke to you
11:34because I know
11:34he was in himself
11:38You are calling me
11:39When you have a target of the visible
11:41Surrey
11:42What did you do?
11:43I was trying to become a researcher
11:45And they told me you are the author of the investigation
11:48I was waiting for you
11:49So I told you
11:50I am the doctor
11:51You are according to the special situation
11:54Of the moment
11:55Of the position
11:56You are suggesting to me
11:58I am actually trying to find out
11:59This statement
12:00If the doctor
12:02Es pregunt about
12:03or if you see the
12:05spread of Muslims in everything you say
12:08then you say, take what you said
12:11and take what you said
12:12as a whole class
12:13as it is
12:13how do you say that?
12:15so, you can't speak
12:18in the doctor
12:20so, all the Ottomans and the Ottomans
12:23and the Ottomans
12:25because of the Ottomans
12:27well, so,
12:28are you going to speak
12:30in the Ottomans?
12:31not, why?
12:32Is this a power in the religion?
12:36If you're not sure.
12:38If you're not sure,
12:38if you're not sure,
12:41if you're not sure.
12:42Is this a power in the religion?
12:44I'm not sure.
12:45No, wait, wait, wait!
12:49Why do you want to go?
12:50Let's leave it in the moment.
12:51You're saying it.
12:53No!
12:54The problem is that you want to call it.
12:56That's what you want to call it.
13:00Did you want to call it a subject?
13:01You want to call it?
13:03at your teacher,
13:04you can call it,
13:05you want to call it.
13:09When was the teacher?
13:12When did you call it?
13:13The teacher,
13:13what did you call it?
13:14He went back to her knowing
13:18who was able to call it
13:18on the Wasmikian before it and by other words,
13:22who was the teacher?
13:22Thank you for your help.
13:25He was,
13:26He was who were sick from his classes.
13:28He believed all one of them were pagan.
13:30Abraham Sachos would also make them all of them.
13:32I wouldn't be thinking one of the soldiers that had to kill him.
13:35But Abraham Sachos was Ibrahim.
13:38Why did you say that's not for them?
13:42Who was theikle of the elites who were not for them for the soldiers?
13:48Who?
13:51What are you saying?
14:19No, don't complain to anyone from the public.
14:22Has this question?
14:26No, stop, you're talking about this in fact?
14:31You're talking about this in the middle of you.
14:34You're talking about it due to a struggle in theん of humans.
14:38Or a struggle in the church.
14:42That's not a method.
14:44I'm not a powerful example of his peon TRACES.
14:47.
14:48.
14:48.
14:48.
14:48.
14:50.
14:50.
14:50Which question?
14:55Another question
14:56Why do you listen to the Chinese?
15:00Why did he communicate with them?
15:01Who is theob mixture?
15:04Who is theob mixture?
15:07Why did he communicate with me?
15:10Why did he communicate with them?
15:11Why did he communicate with them?
15:12I saw you throughout your mind
15:14I saw you in the subject of Dr. ignorant
15:21Now you're saying that there isn't an error on the issue of the Imam al-Nawah, right?
15:25No, don't answer your question.
15:27If you didn't understand, this is your problem, it's not my problem.
15:32I want to hear it.
15:33Do you understand?
15:35Why did you understand him?
15:37Do you understand him?
15:39Where did you understand him?
15:40Where did you understand him?
15:43Where did you understand him?
15:46When you remember Dr. Ibrahim al-Shashu, did you not understand him?
15:51I mean, you didn't understand him previously?
15:54You didn't understand him?
15:56No.
15:58I don't follow all of you.
16:00No, I'm going to speak to you now.
16:02No, I didn't understand him.
16:05You didn't understand him?
16:07No.
16:08Why did you understand him?
16:11Why did you understand him?
16:13Why did you understand him?
16:15Now I'm going to speak, what's your answer?
16:21Ibrahim al-Shashu said,
16:22what would you understand.
16:22What is it, O'Nehem al-Nawah?
16:22Why did you understand him?
16:23You didn't understand him, but what did you understand him?
16:24Why did you understand him?
16:26How did you understand him?
16:27When the readers of�Mah al-Nawah al-Nawah al-Sashu were all of these,
16:32they heard the text of the word,
16:34what is the word, we understood him.
16:40What is it, the problem is that the word,
16:42the word, the word, the word,
16:43written in the book of the reference book尾
16:46this is
16:48in the previous video Those who
16:51have said the speech The statement
16:53is obnoxious That is
16:58correct
16:58You agree?
17:00You agree with what he did in the Al-Hadad?
17:02Therefore, do you think that the word of the sheik Rabiha in the Al-Hadad?
17:08Is he wrong?
17:10I didn't think he was wrong because he was wrong but he was wrong.
17:13But he is wrong or not?
17:15He is wrong with this, he is wrong with this, and he is wrong with this.
17:19Yes, he is wrong with this.
17:20You are wrong with this?
17:22Are you wrong with this?
17:24he is not sure about the name of the artist
17:29I am not afraid of any meaning on this
17:30but with that
17:32we will go to this
17:33we will get to this
17:34the truth
17:35I will ask you
17:39I don't know
17:44I will ask you
17:45if you came to the word
17:50I will ask you
17:51with a clear answer.
17:53Is it clear or clear?
18:03Is it clear or clear?
18:03Is it clear or clear?
18:04I don't know if it's clear or clear.
18:06Because it's clear.
18:07He has added this.
18:08Can we ask them?
18:12Now you're talking to yourself.
18:14I'm talking to you about the doctor,
18:15Ibrahim Shashu,
18:15I'm talking to you about the doctor,
18:17I told you that doctor,
18:18you're thinking about this question.
18:18my son of a coach,
18:24why didn't you tell me that ?
18:29I'm telling you,
18:31no!
18:32No, you don't always have a mic mic!
18:34No,нок.
18:38The question of the doctor in媽pacdinica
18:40is an human?
18:43What about Shift It Secretaryiblis
18:45bestimmers?
18:45We are still living in the plan
18:48but we are still living.
18:48We will not be using...
18:49Basically, the truth is that料理
18:50the truth is that you don't
18:54know what fear me. That's it.
18:59You also I've
19:02done this
19:02like you and you
19:03and you
19:05and you
19:05are so
19:05you so
19:06you
19:07It was as aی kyl'tHydab for you to be a
19:10nd you are to use of this
19:12nd you are now
19:13nd you're in a rinsuane
19:13nd you were just saying
19:15nd you're just saying
19:15nd you're trying to
19:15nd you're trying to
19:16nd you've done it
19:16nd you've done it
19:17nd you've done it
19:17nd you give me
19:32nd you've said
19:33I always say that a study arabe the prova is not the same way.
19:36You have now said that a Taliban study is not the same way,態勅 me tahun?
19:40I told you that we're not Düst got towards religion right now.
19:44I mean that you understand right now, of course, so we will go ahead of Come on and 처리?
19:50What should you do that it is?
19:52I think so now you need to prove one condition message and make discussion move to one's indexes.
19:57I'm not letting...
19:58I don't get scared, but you say that you're到底 is too close,
20:00And this is what you're doing, as you did with your own research as you could have done.
20:04Maybe Mr. Hamed.
20:06Why don't you just say something about this?
20:08I don't want you to discuss.
20:09You're a person that says that my student is a correct logic.
20:11And I want you to discuss.
20:12I don't want you to discuss a good logic than you can do.
20:15No, Mr. Hamed.
20:16Mr. Hamed.
20:17Mr. Hamed.
20:17Mr. Hamed.
20:19Mr. Hamed.
20:19Mr. Hamed.
20:20Mr. Hamed.
20:22Mr. Hamed.
20:22Mr. Hamed.
20:23Mr. Hamed.
20:23Mr. Hamed.
20:24Mr. Hamed.
20:26Mr. Hamed.
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